48- (2) Islamic Law (Fiqh) - Excessive Movements in Prayer - Sayed Mohammad Baqer Qazwini

39 المشاهدات· 24/07/19

Al-Hujjah Islamic Seminary
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Islamic Law (Fiqh) 02, offered in 2018-2019, is now available to take online at Al-Hujjah Islamic Seminary. The first five classes are available to view as a demo to get an idea of how the course is instructed. To register for this class, see all class videos, and take the exams, visit hujjahseminary.com. For any questions, email us at [email protected]

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Transcript

[0:00]audhu billahi min ash-shaytani r-rajim smell r-rahmani r-rahim al-hamdu lillahi rabbil alameen

[0:08]wa sallahu ala sayidina muhammadin wa ala nabina Tajin lama tsong muhammad

[0:16]washington previously we were examining multiple at Isola those acts that invalidate

[0:24]the prayer we mentioned six of them and now the seventh one

[0:29]that is on page 188 of the book which is an Arabic

[0:37]text will have the books available soon inshallah the seventh one the

[0:45]seventh act which invalidates the Salah is any act that goes against

[0:51]the essence of Salah as we mentioned in the previous class Salah

[1:01]is a spiritual connection that is to be maintained continuously anything that

[1:06]breaks that connection invalidates the Sunnah so when you stand and you

[1:13]pray and you're concentrating on Allah subhana WA Ta'ala any excessive act

[1:23]that could oppose this image of a person who is humble and

[1:29]praying would actually break the Sunnah scholars have given us examples but

[1:36]there isn't an excited exhaustive list of examples anything really that in

[1:42]the eyes of people it's considered to be interfering with the essence

[1:48]of prayer would actually break the Sunnah to give you a few

[1:56]examples walking let's say someone is praying and they need walk from

[1:59]this room they go into another room that breaks the connection of

[2:03]Sunnah even if they're concentrating on the words and their praying but

[2:08]the Sunnah has a physical form to it too that's the beauty

[2:12]of Islam is axé they have an essence which is spiritual but

[2:16]they also have a form the four must also be beautiful and

[2:23]proper when you walk around from one room to another room you

[2:26]change your you know you shift your face you're breaking that physical

[2:30]continuity of Sunnah hence if you walk too much you take too

[2:39]many steps you're so that becomes invalid but if you take only

[2:42]some short steps I'll give you some common examples let's say you're

[2:45]praying in a smaller room and you're praying in the middle of

[2:50]the room and then someone like let's say your wife your sisters

[2:54]someone your mother wants to join you and prayer or she also

[2:56]wants to pray now the woman has to pray slightly behind the

[3:02]man if they're in one small room right as we discussed last

[3:05]year the requirements of that they cannot pray right next to each

[3:11]other so let's say you just have to take a couple of

[3:13]steps like half a yard you go to the front so you

[3:17]make room for others to pray behind you does that invalidate the

[3:20]Salah no because these are some minor steps it does not break

[3:28]that physical continuity of Salah if you take a couple of steps

[3:31]to the right a couple of steps to the left if you

[3:36]drop something and it's very important for you to take it you

[3:39]know you're slightly kneel and you take something that's fine you can

[3:46]do that it does not invalidate the Salah in fact there are

[3:49]hadith and Sonia sources and in shia sources that sometimes the prophet

[3:54]sallallaahu anyone who would offer the highest form of salah there would

[3:59]be a child who's crying in front of him the prophet sallallaahu

[4:05]added to show that compassion to comfort the child and so the

[4:08]child does not also disturb the people who are praying he would

[4:11]actually carry the child while praying while offering his Rajab Salah he

[4:15]would carry the child see it's not an excessive act it's just

[4:21]a quick act where the child is right by you you just

[4:22]pick up the child that does not invalidate the Sunnah other examples

[4:28]let's say there is something around you that could pose harm to

[4:32]you like we have with the prophet sallallaahu anybody and the Imams

[4:36]of elevates a snake or a scorpion you know in the deserts

[4:41]of Arabia scorpions were everywhere it's very common for you to be

[4:45]praying and there's a scorpion coming at your way so now if

[4:47]you're praying and the scorpion is coming at your way if there

[4:53]is something around you and usually it's much to have to keep

[4:55]like a steak something around you if if that is a possibility

[5:00]you take the stick and you push off the scorpion that does

[5:03]not invalidate the Sunnah that's fine it does not break that physical

[5:07]continuity because it is not excessive movements excessive movements big steps big

[5:16]movements or excessive movements break that continuity of Sunnah now if these

[5:22]small movements keep adding up they also invalidate the so now I'll

[5:26]give you an example some people have the habit as soon as

[5:30]they say Allah Akbar and they start this letter they start fidgeting

[5:33]with something right they pluck therefore many men they play with their

[5:37]beard pluck the hairs out they fidget with something doing this once

[5:41]twice three times is okay it's not going to invalidate the Salah

[5:47]but if you're repeatedly doing this and every like I that will

[5:51]invalidate the Salah because now this becomes excessive movements so anything that

[5:58]is excessive or anything that is so big and noticeable that it

[6:03]breaks that physical continuity of Salah will invalidate the Salah that's the

[6:09]general ruling here so that's why you'll find the author saying in

[6:18]number seven conocerle in la basura to salah that physical continuity of

[6:23]salah is broken that will invalidate the Salah now what's the proof

[6:28]for this he says the first proof is a Jamaa consensus it's

[6:31]the consensus of scholars and legal jurists that anything that is done

[6:37]excessively will break that continuity of Sunnah the second argument that he

[6:45]says he says what a clue Ellen we have also a rational

[6:48]proof over here because the essence of prayer is to show humbleness

[6:53]and to speak to your Lord so if you're doing all of

[7:00]these movements that could invalidate the Salah because rationally what does prayer

[7:10]mean that you stay focused humble your heart and your body parts

[7:14]focusing on Allah Spano tada so if you're busy doing other things

[7:18]that's problematic that in itself would violate the spirit of Salah so

[7:23]anything that violates the spirit of Salah invalidates the prayer so these

[7:28]are the two arguments that he brings and then he says you

[7:34]know what we see from the life of the Imams on the

[7:38]prophets allah llahu allahu allah i the picking of a child or

[7:41]pushing warding off a scorpion he says these are not extreme movements

[7:45]they're very brief they don't involved they don't involve excessive movements and

[7:53]hence that continuity of salat is not broken any question about this

[7:59]seventh act which invalidates the salah by the way some scholars have

[8:05]discussed these counters have you seen the prayer counters if you're using

[8:13]the prayer beads the mess Baha you could argue that it is

[8:17]excessive movements right because when you're praying especially a most ahaab sana

[8:22]and you're counting let's say 300 70 100 it's mustahab to do

[8:25]certain times of Vik in these prayers now you're with one hand

[8:28]you're holding that prayer bead and you're counting now this the Imams

[8:36]of Alan Bates have authorized they have explained that this does not

[8:39]invalidate the Sunnah it's part of the player itself and you're simply

[8:43]counting some scholars have raised issue with the prayer counters you've seen

[8:49]those digital counters or yeah these days they're digital right you're just

[8:53]pressing your mind some scholars have said wait a minute this is

[8:55]excessive movements and we don't have at the time of the amounts

[9:00]that this is sanctioned and acceptable so this could invalidate the Salah

[9:03]some have raised this concern but the majority of scholars say no

[9:07]this is just like using a prayer be there it really isn't

[9:12]a difference it is considered in the eyes of people part of

[9:15]the prayer you're actually counting for the prayer itself it's not something

[9:18]that is outside of prayer so they don't consider this kaffir and

[9:23]fell and Moblin excessive movements that would invalidate the Salah they don't

[9:29]consider it that even though some have raised concerns but the majority

[9:33]of Miraj have not paid attention to these concerns so anything that

[9:38]is excessive would you know would invalidate the setup another common example

[9:44]people are praying they have their phone their smartphone on the floor

[9:47]they get a notification and they're so tempted to read it right

[9:54]just get a quick look at this notification and what it is

[9:56]now of course doing this reduces from the value of Salah because

[10:02]you're less concentrating and the Imam Mahdi's and I was very clear

[10:05]that the reward you get for your Salah is determined by what

[10:10]by your concentration how much you concentrate there's no discussion there but

[10:14]doesn't invalidate the Salah if you did it once or twice and

[10:20]prayer just a quick look fine even though it reduces from the

[10:22]reward of your so that it does not invalidate it but if

[10:27]you're doing it every few seconds every notification you get and in

[10:30]one prayer once that you get 20 notifications and you keep reading

[10:33]them yes that is excessive movements because they add up so if

[10:40]someone does that they do invalidate their set up their reading every

[10:44]message that they're getting so these are some points to keep in

[10:47]mind as we examine the seventh one so any other questions about

[10:53]the seventh one let's now move on to the eighth one the

[10:56]eighth act that invalidates Salah is drinking and eating and scholars are

[11:03]pretty unanimous about this now it's obvious that you know drinking a

[11:10]full cup or eating a full bite invalidates the Salah but here's

[11:15]where it gets tricky and scholars are very meticulous about this sometimes

[11:20]you may have just had a meal and there are some small

[11:23]bits of food that remain in your mouth sometimes between the teeth

[11:29]or sometimes you know they just stay in the mouth if you

[11:31]did not have enough time to wash your mouth before it's aa

[11:35]which is by the way highly was to have to wash the

[11:37]mouth and brush before each Sunnah it's highly highly recommended to brush

[11:41]the teeth and to clear the mouth now let's say there are

[11:46]some myths of food that remain in the mouth and then you

[11:48]say Allah Akbar and then you notice that bit of food and

[11:54]you want to swallow it many many scholars will consider this eating

[11:58]yes you're not eating a full bite a full meal but you're

[12:03]eating that bit of food that invalidates the Sunnah and that's problematic

[12:08]so this is something to be aware of before you pray try

[12:14]to make sure that there aren't any there isn't any remnants food

[12:17]in your mouth because if you swallow that according to the understanding

[12:21]of many scholars that is a type of eating and that would

[12:25]invalidate your Sunnah and that's problematic so eating and drinking in Salah

[12:32]invalidates that prayer one should not eat or drink during the prayer

[12:38]and pay attention to these small bits of food if you swallow

[12:42]them that is considered eating if they remain in your mouth that's

[12:46]not considered eating you didn't eat them but if you actually swallow

[12:50]them that qualifies as eating and that would invalidate the prayer so

[12:56]this is number eight number nine and this is a point of

[13:04]dispute between the schools of thought in the school of a debate

[13:07]one of the acts that invalidate prayer is saying I mean after

[13:15]surah al-fatah when it comes to other schools of thought we find

[13:19]them observe this if you've prayed with them you've noticed that when

[13:24]the Imam who's leading the prayer says they are a little beyond

[13:28]him what Allah lean most of them say what they say I

[13:35]mean after that now the word I mean in Arabic simply indicates

[13:40]the request for acceptance it's just like amen in English whenever you

[13:48]make a prayer you say I mean in other words you're asking

[13:51]allah subhanho wa taala to accept this prayer so the meaning of

[13:57]it is not problematic we don't have an issue with the meaning

[14:00]of it the meaning is nice because Surat al hamd has a

[14:03]number of Jaws Allah guide us to the straight path oh Allah

[14:08]you know there are a number of prayers in salat enhance so

[14:13]if you say that the meaning of it the content of it

[14:15]is fine but remember the Salah that we offer must be observed

[14:22]exactly how the prophets of Allah Allahu Allah offered it we cannot

[14:27]add anything we cannot delete or omit anything the Prophet sallallaahu I

[14:31]did not say I mean in his prayers what is our argument

[14:38]to support that we have sahih hadiths in sunni sources that tell

[14:42]us how the Prophet prayed from beginning to end these hadith do

[14:49]not make any mention of the Prophet saying I mean had he

[14:55]said I mean they would have documented it and in those gatherings

[15:00]in which the Prophet was praying and the Sahaba were documenting how

[15:06]the Prophet was praying Abu Hurairah was present himself he came during

[15:11]the last two years of the prophet's life when those companions are

[15:15]narrating to us and say hey sources how the Prophet prayed Abu

[15:23]Huraira was present he himself was present and he is one of

[15:26]those people who witness how the Prophet prayed without I mean there's

[15:31]no mention of it later we have in a if that Abu

[15:34]Huraira says the Prophet said I mean there's a discrepancy here first

[15:37]of all what about the other companions out of all of them

[15:42]Abu Hurairah noticed what about the hundreds of others who saw the

[15:46]Prophet pray everyday jamar in the mosque how come they never made

[15:48]a mention of that that the Prophet said I mean secondly he

[15:51]himself abou how come in those gatherings when the Companions described the

[15:56]full Sunnah of the Prophet he did not make a mention of

[16:01]the I mean later we have a hadith that surfaces that up

[16:04]that is attributed to Abu Hurairah in which he claims the Prophet

[16:10]said I mean that in itself causes us to doubt that the

[16:13]Prophet really said that so when we examine this objectively we see

[16:20]there are all indications that the prophets are allow and what I

[16:24]never said it the second point over here those schools of thought

[16:27]who say you should say I mean after al hamd do they

[16:33]say it's Rajab it's mandatory or is it mustahab what do what

[16:37]what do the majority of Sunni schools of thought say they say

[16:40]it's mustahab it's not watchable you don't have to say it it's

[16:45]supposed to have for you to say we go back to the

[16:46]previous point that we mentioned in the previous lesson whenever something is

[16:51]doubtful we really don't know if the Prophet said it or not

[16:59]it's mustahab it's not like it's watch it what does the intellect

[17:03]say what does the law of precaution state the lot of precaution

[17:07]says don't do it because if you do it if you say

[17:12]I mean and it turns out the Prophet never said it and

[17:18]you added something into sana because those who say it they say

[17:21]it with the Nia that it is mustahab the Prophet used to

[17:24]do it that's their intention so they're adding something into their Sunnah

[17:27]so if it turns out that the Prophet never said it what

[17:29]happens to that soda it's problematic that Sarah is not according to

[17:33]the Salah of the Prophet now if it happens that I mean

[17:40]is mustahab and you did not do it as your salah invalid

[17:42]no you just left out something that's mr.

[17:46]hodda so between two paths either you invalidate your Salah or you

[17:51]observable stab act what is the intellect state the law of precaution

[17:54]says Savior Salah don't do it that's the safest path because if

[17:59]you do it you could be invalidating your Salah but if you

[18:01]don't do it what are you losing you're just not doing the

[18:05]most AHA pact so whenever something is doubtful whether the prophets will

[18:09]allow any wine at dinner or not don't do it you should

[18:11]only do something if you certain if there are so many pieces

[18:17]of evidence that he did it which is not the case what

[18:18]hadith from Abu Huraira which is contradictory to the other reports of

[18:22]other companions who did not mention that and remember I mean is

[18:30]not something that is not visible the Prophet prayed all the larger

[18:34]box in the messages every single day in Medina that's something companions

[18:39]saw day and night and yet only Abu Huraira epics you know

[18:43]it realizes that what about the other companions how come none of

[18:48]them really figured out that the Prophet said that this in itself

[18:55]tells us is problematic yes we say al hamdu lillahi rabbil aalameen

[19:01]first of all that is mustahab has taught to us by the

[19:07]Imams of l-bayt secondly the difference between our mean and alhamdulillah banana

[19:12]mean in your Salah you can always pray to God and recite

[19:20]a verse from the Quran as general stepa and hamdu lillahi rabbil

[19:24]alameen is a Quranic verse isn't it - it sure lots of

[19:26]ham ham - reliable on I mean that's like the second verse

[19:30]whenever you recite a verse from the Quran anywhere in your Salah

[19:34]because you want to seek the blessing of the Quran it's fine

[19:40]there's no problem in that but the word I mean is not

[19:42]a Quranic word so that's why if the Prophet did not do

[19:47]it and you're saying a word that's not a Quranic word you've

[19:50]invalidate your Sunnah because that's called human speech and we said the

[19:53]two days ago that one of the acts that invalidates so that's

[19:58]what it's talking it's speaking speaking and it's not a prayer that's

[20:02]mentioned in the Quran and there's no evidence the Prophet said it

[20:06]so you're said I becomes invalid Kadam oh I'd I mean that's

[20:12]the difference whereas an hamdu lillah but I mean even if the

[20:14]Prophet didn't say it let's see let's just assume the Prophet never

[20:18]said it you're saying it because it's a Quranic verse and you're

[20:21]just seeking the blessing of the Quran fine what's the problem with

[20:23]that you're just saying Quran and reading Quran in your sutta anywhere

[20:26]in sana if you want to say it have the lot of

[20:30]light even in your core say it that doesn't invalidate your Salah

[20:31]if you'd like to say alhamdulillah but al-amin in your suit say

[20:35]it fine it's a prayer anytime you you remember Salah is how

[20:41]you supplicate to Allah spano Atalla so anything from the Quran that

[20:44]you say in your Salah with the intention of supplicating to God

[20:49]is acceptable saying how do I mean anywhere you like that's fine

[20:53]it's completely okay the word I mean in the form that they

[20:59]use no and the meaning that they use is not a piranha

[21:02]quirt show it to me which verse of the Quran it's not

[21:08]a Quranic word yes there is another form of the word that's

[21:13]similar to it has a different meaning but the word I mean

[21:15]in the meaning that it has means all Allah except it's not

[21:20]it's not a fun Accord so because it is not a platonic

[21:22]word and it's doubtful that the Prophet said it it invalidates the

[21:28]yes we are not allowed to recite Aaronic versus Institute with with

[21:44]the intention of stop or just generally seeking the blessing of the

[21:49]Quran I can check out that but I have not come across

[21:58]that what was the reasoning though the Imams have for example prohibited

[22:02]us from doing that others garage ayat al quran for sujood gupta

[22:11]lisanna no I I'm not aware of that I can check on

[22:17]that yeah I can I can check on that in China of

[22:22]course we do have you know something that is makrooh or mustahab

[22:25]that's another issue we're talking about acts that invalidate the Sunnah yes

[22:31]so the word are mean invalidates the Salah according to the school

[22:38]of animate because it's doubtful that the Prophet said it's not a

[22:44]piranha qward and number three we have a hadith Alabama sadiq ali

[22:48]salam in this hadith states in a Countach alpha Imam in if

[22:53]you're praying behind an imam in surat of Jamaa Saqqara al hamd

[23:01]he recited surat al hamd what fairy ram in karate huh and

[23:04]he finished reading it so cool anta al hamdu lillahi rabbil alameen

[23:11]see this is a command from the imam hasan he says you

[23:13]say alhamdulillah bilal i mean it's mustahab it's recommended to say alhamdulillah

[23:18]B'Elanna me well our topple our mean and do not say our

[23:26]me so here we have a prohibition nay he from the Imam

[23:29]now we mentioned before whenever in an act of Salah in an

[23:36]act of worship there is a prohibition if you commit that prohibition

[23:41]what happens to your Salah is it just you've sinned and you

[23:45]violated Islamic law or more than that the Salah becomes invalid because

[23:50]when a last telling you don't say this word in salah and

[23:56]you're praying or about an analyte salah to see closeness to god

[24:00]you have a contradiction here on the one hand you want to

[24:04]pray to get closer to Allah on the other hand you're disobeying

[24:06]Allah in this very prayer through this prayer you're disobeying God you

[24:10]can't obey and disobey God at the same time that's a that's

[24:15]a logical contradiction hence we state that prohibition in Salah leads to

[24:21]the invalidity of the Sunnah so whenever there's a prohibition that's how

[24:27]we treat it and the amount under some time clearly says do

[24:32]not say I mean I mean we'll break the Salah so this

[24:38]is the ninth act that invalidate s' the prayer the tenth one

[24:42]is if you have a doubt we will examine this in detail

[24:48]in sha Allah whenever there is a doubt in the Salah if

[24:52]that doubt occurs in salatu salam anywhere in surat Asuma in surat

[24:57]al measurement or in the first two Rakas of lore us or

[25:04]Anisha you have a doubt you don't know in which luck I

[25:10]you are the doubt regarding the number of units that you're praying

[25:13]whenever you have a doubt insalata so boy so that's a limited

[25:16]or the first two like as of any sooner no sir I

[25:20]becomes invalid so let's say you're praying somewhere and you don't know

[25:23]wait was this the first like our the second like I and

[25:25]you give it some thought you're still stuck let's a doubt it's

[25:34]a 50-50 yes if you develop confidence 8090 percent that you're in

[25:37]the second look I find you can act on that confidence but

[25:39]if it's a doubt it invalidates the Sunnah if your so that's

[25:45]a resident you get up and you wonder am I in the

[25:50]third icon or the second icon or did I act accidentally go

[25:51]to the fourth like that you're not sure you give it some

[25:55]thought you have no confidence it said doubt your Salah becomes invalid

[25:58]or let's say you're praying for us or and Asia you're in

[26:03]the first or second like ayah you don't know is this my

[26:06]first is that my second is it the second or is it

[26:10]the third you're still not sure because if it's between the third

[26:15]and fourth there's a way to address that who you're not sure

[26:17]is this the first is it the second is it between the

[26:21]second and the third in that case the cidade becomes invalid so

[26:25]one of the situations that invalidate the Salah is to have a

[26:29]doubt about other than raka at the number of units and salah

[26:37]that would invalidate the salah yes would there be an amount of

[26:40]time or you have to determine okay which is it like before

[26:44]I go to reform and continue thinking about it there isn't a

[26:48]set amount of time any amount of time that is not excessive

[26:55]so if you need 10 seconds even to think and try to

[26:57]remember and watch like which work how you are that's fine even

[27:02]if it's 15 seconds that's okay but if it's too long where

[27:04]people are looking at like wait this guy just blanked out it's

[27:06]it's been he's been there for three minutes if it's excessive alike

[27:12]it does break that continuity of Salah but a 10 second break

[27:16]a 15 second pause does not break that continuity that's fine that's

[27:23]fine the hadith says if your mind tells you I have confidence

[27:28]not yakeen not certainty of course your penis always proof valid proof

[27:32]if your mind tells you I'm confident most likely you're in a

[27:38]second the hadith says Allah wants to make it easy on you

[27:40]act upon it and even if it happened that your Salah was

[27:45]wrong you were in the you know not in the right like

[27:47]huh Allah will accept that prayer so yes whenever your mind is

[27:52]giving you confidence that you're in this like I you may act

[27:56]upon them that's fine come on that's fine because we have a

[27:59]specific hadith even though one conjecture you know the Quran does and

[28:06]and the hadith as well they tell us never take one you

[28:10]always must have your pain but in the number of units we

[28:12]actually have specific evidence that we can you know accept move on

[28:20]so even if you might might be playing tricks on you that's

[28:23]fine Allah has made it easy Allah says go with that so

[28:28]we will examine this in detail inshallah the next chapter that we

[28:35]will examine next week is the chapter of a cell when we

[28:42]make mistakes on cela all of us make mistakes in our prayers

[28:48]not all of the mistakes that we make invalidate the Salah there

[28:51]is actually a way to save the sunnah to salvage the Salah

[28:57]some people make this argument they're like wait if I make the

[29:02]slightest slightest mistake even if there's a way for me to fix

[29:04]it for example by doing the sujood of Sahu at the end

[29:09]or there's a certain process to fix the sellout we'll mention that

[29:12]forget it I just want to start over they cut their Salah

[29:17]do you have that right no because when you start your Salah

[29:26]you enter into sacred dialogue with God and if you just cut

[29:30]that it's like you're talking to someone and you just disrupt the

[29:33]meaning and leave that's very offensive that's inappropriate yes if you do

[29:40]an act that invalidates the Salah of us no sir I was

[29:43]gone you have to start over but if you do some of

[29:47]these minor mistakes that we will discuss or some people there in

[29:49]their third or fourth rack and then they have doubts am i

[29:51]in the third or fourth they're like you know what forget it

[29:53]let me just start over you can't who gave you that right

[29:55]Allah Himself says if you're stuck between 3 & 4 I'll tell

[30:00]you what to do there's a way to save the Salah always

[30:03]remember that Salah is a sacred dialogue with Allah subhana WA Ta'ala

[30:08]and that is why scholars historically have ruled that once you enter

[30:16]into Rajab salah the lodge of sana you cannot break your salah

[30:19]unless you have like an urgent reason to do so saving someone's

[30:23]life there's something urgent you cannot break your sana yes breaking the

[30:29]Salah halfway in the beginning at the end is haram it's a

[30:36]sin because you've entered a sacred dialogue with allah subhanaw taala it's

[30:41]like seeking an appointment with someone you go to that appointment let's

[30:43]say it's a 5-minute the point in 10 minutes appointment suddenly halfway

[30:46]you just store out of the room is that appropriate it's not

[30:52]appropriate once you say Allahu Akbar you start the same great dialogue

[30:56]with God the only way that this dialogue is wrapped up is

[31:00]through the test name by finishing the setup properly so you can't

[31:06]just cut yourself halfway and then stop or do something else or

[31:09]say let me start from the beginning that's not acceptable so that's

[31:12]why it's very very important for us to know the rules of

[31:16]Sahu and making mistakes and Salah because most of the mistakes we

[31:19]make and Salah don't invalidate the Salah there's a certain there's a

[31:23]there's a procedure to address those mistakes it's very important for us

[31:27]to be familiar with those procedures otherwise we fall into the problem

[31:34]of breaking our set out which is a sin it's very offensive

[31:36]to the status of allah subhanaw taala so just keep that in

[31:41]mind because I know some people based on my experience when we

[31:44]talk about these rules they're like you know what anytime I have

[31:47]the slightest doubt slight mistake I just start over who told you

[31:51]have that right you can't just start over by doing so you

[31:56]just committed a sin because you ended your Salah so we have

[31:59]to be familiar with these rules so that if this happens while

[32:02]we're praying we have a way to salvage that any questions we'll

[32:08]examine this next Monday inshallah which is a so on page 191

[32:12]any questions Rasul Allah Allah Sayyidina muhammadun wanna apply honey

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التالي

48- (2) Islamic Law (Fiqh) - Excessive Movements in Prayer - Sayed Mohammad Baqer Qazwini

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التالي

48- (2) Islamic Law (Fiqh) - Excessive Movements in Prayer - Sayed Mohammad Baqer Qazwini

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