23- (2) Biography of the Prophet - From Qoba to Medina - Sayed Mohammad Baqer Qazwini

29 Bekeken· 24/07/19

Al-Hujjah Islamic Seminary
1 abonnees

Biography of Prophet Mohammad 02, offered in 2018-2019, is now available to take online at Al-Hujjah Islamic Seminary. The first five classes are available to view as a demo to get an idea of how the course is instructed. To register for this class, see all class videos, and take the exams, visit hujjahseminary.com. For any questions, email us at [email protected]

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Transcript

[0:00]audhu billahi min ash-shaitani rajim bismillah r-rahman r-rahim al-hamdu lillahi rabbil alameen

[0:07]wa sallahu allah sayidina muhammadin wa ala hele you being a pyrene

[0:15]mom Sonia Muhammad wonderful assalamualaikum warahmatullahi wabarakatuh we continue our journey into

[0:25]the life of the greatest creation of allah the holy prophet muhammad

[0:32]sallallahu aleyhi wa la the Prophet is now on his way from

[0:40]Mecca to Medina that is the grand blessed migration the prophet sallallaahu

[0:46]Hollywood did not enter the city of Medina he rather stayed in

[0:55]the village of Oba we examined why last week the prophets allah

[1:01]llahu allahu allah had imam ali ali saddam stay back in mecca

[1:07]in order to bring the family of the prophet the three Fatima's

[1:11]peace be upon them and also to fulfill the debts of the

[1:20]prophet or to give back the deposits so the Prophet Sal Allahu

[1:23]Allahu Allah who was in Baba in that village waiting for the

[1:25]arrival of Imam Ali Ali Salaam so they would go together to

[1:33]Medina Kaaba was a very important village it had many wells and

[1:38]it served as the main water source for the city of Medina

[1:45]now in koba the prophets allah llahu allahu allah for the first

[1:50]time in history he had the freedom to establish a mosque to

[1:54]freely pray in Mecca Muslims were persecuted they did not have the

[2:01]freedom to practice the religion of Islam in Baba the Prophet could

[2:05]worship allah spanish allah publicly without being stoned without being harassed he

[2:09]had that freedom so the first thing that the Prophet does the

[2:14]village of boba is what to establish a mosque now historical accounts

[2:23]some of them tell us that the Companions actually suggested this to

[2:28]the Prophet I told Amiata so Allah now that were in Kaabah

[2:30]and we have the freedom to establish a mosque why shouldn't we

[2:34]establish a mosque some sources specifically mentioned Amari Barry osser he was

[2:42]the one who suggested this to the Prophet for example in a

[2:46]seal and Hanna BIA which is one of the sources on the

[2:51]prophets biography mentions that that Amari vinyasa was the one who came

[2:55]up with the idea and he made that suggestion to the prophet

[2:58]sallallaahu I do you ally in any case the Prophet had the

[3:04]intention of establishing a mosque in Koba so the Prophet conducted the

[3:11]groundbreaking for this mosque now this area was to the south of

[3:16]the city of Medina booba is about 3.5 kilometres to the south

[3:21]of the city of Medina so the distance between messages Baba the

[3:26]mosque of Kaaba today and the mosque of the prophet sallallaahu on

[3:31]in Medina is about 3.5 3.6 kilometers so we're talking about two

[3:36]point something miles not too far today baba is considered amongst the

[3:40]suburbs of Medina it's no longer it's no longer a distinct village

[3:43]it's part of the city of Medina because 3.5 kilometers is not

[3:50]a lot of distance so the Prophet gathered the rocks and he

[3:54]asked all the companions and the people of that village to participate

[4:01]let's all build this mosque together so they put the build the

[4:04]blocks the building blocks of the mosque to each other and they

[4:06]marked the area around the mosque and the construction started some accounts

[4:12]tell us that the Companions when they saw the Prophet lifting those

[4:19]blocks and the dust would gather on his blessed body they would

[4:23]come up to him they would tell him yo Sol Allah we

[4:29]sacrifice our life to you let us build this mosque don't carry

[4:32]these heavy blocks the Prophet Sal Allahu Allahu Allah would refuse he

[4:36]would say no I want to do this I want to participate

[4:41]myself in building this very first mosque in the religion of Islam

[4:46]woman also participated in the construction of this mosque we know this

[4:50]because of a report in the book majima as OA Zoe and

[4:57]Hayatou Sahaba these two books have mentioned an account from a man

[5:03]by the name of ebony ABI alpha he says when my wife

[5:11]passed away the wife of a blue-eyed be alpha he started saying

[5:15]to the people participate in her funeral carry her casket for I

[5:22]swear by God she was amongst the woman who would carry the

[5:25]blocks and the stones for the first messages in Islam for messages

[5:30]coma and then he mentioned that during the day in daylight hours

[5:38]the men would participate in the construction of the mosque and at

[5:43]night the woman would come and they would participate probably my personal

[5:48]analysis is that in conservative societies back then maybe a woman found

[5:54]it more comfortable to lift those you know blocks in the absence

[5:59]of men when men were not around otherwise there's no Islamic injunction

[6:03]that says women have to participate in a test like like that

[6:06]at night probably they felt more comfortable so we even had woman

[6:10]who participated in the establishment of this mosque now there's a very

[6:18]important question here that the Prophet sallallahu alayhi wa ali start the

[6:22]construction of this mosque after Imam Ali Ali salam arrived or the

[6:32]Prophet started and then later a man Allison I'm arrived baba we

[6:36]don't exactly know our sources are not that clear one did destruction

[6:41]start but there are a couple of sources that indicate the construction

[6:47]started after among our Alison I'm arrived in Koba for instance one

[6:53]of those sources that mentions this is a book called waffa waffa

[7:01]by a Sunni Shafi'i scholar as some hoo-dee-hoo was also a historian

[7:07]he extensively writes about the history of the city of Medina he

[7:10]mentions this hadith from the book al Kabeer Maya Papa Rani and

[7:16]this hadith is from a man by the name of Jabbar even

[7:22]Samara now some Hudy says there is a weak reporter in this

[7:26]chain so some scholars of hadith might not accept the authenticity of

[7:35]this hadith my analysis is the reason why they considered this reporter

[7:40]to be weak is because he narrates a big virtual for Imam

[7:44]Ali Ali Serra and historically even if you were a reliable person

[7:51]but if you were found to be narrating a hadith in praise

[7:55]of the activate peace be upon them oftentimes you would be accused

[8:01]of being a weak narrator that's how they would isolate them so

[8:03]some who D doesn't mention this hadith waits like there's a weak

[8:07]narrator in the chain of the hadith so what what does that

[8:13]idea stay as for she asked scholars I would have to look

[8:17]at the research about him specifically I'm not sure if there is

[8:24]research about him in our books but this is something we could

[8:26]look into but now I don't know whether Shia scholars do have

[8:32]an opinion about this particular narrator or not in any case the

[8:36]hadith says when the Prophet wanted to determine the area of the

[8:41]mosque because in order for you to establish a mosque first you

[8:47]have to designate the area right mark the borders of the mosque

[8:50]then you start the construction how did that happen according to these

[8:53]two sources the prophets of Allah Allah tells Abu Bakr ride this

[9:01]camel and let's see let the camel decide where the borders of

[9:07]the message adorn he rides the camel but the camel would not

[9:13]move so he came down then the Prophet Sal Allahu Allahu Allah

[9:16]instructs romanovna kitab he tells him ride the camel let's see if

[9:22]this is going to happen the camel refuses to move then finally

[9:27]the prophet sallallaahu are you Allah commands Imam Ali Ali Sinan he

[9:30]tells him right on the camel let's see what happens the camel

[9:33]started to move like in a perfect square marking the borders of

[9:41]the mosque when that happened the prophet sallallahu alayhi wa ali stated

[9:47]in hama amaura build this mosque according to where the camel moved

[9:52]because the camel has been instructed to move instructed by who by

[9:56]allah span Wattana by the way if you find this kind of

[10:01]unusual we have many many instances in the prophet's life as we

[10:04]shall see when the prophet enters medina suddenly she a hadith authentic

[10:08]hadith that oftentimes when the Prophet wanted to designate an area for

[10:17]example the place that he would choose as his home in Medina

[10:20]the Prophet would say let's follow the camel the camel is instructed

[10:23]by a last panatela to go to a destination so we find

[10:27]that in the history of the Prophet this is not something unusual

[10:31]there are many many other examples in the prophet's life in which

[10:35]allah Spano to Allah would actually guide the camel to show the

[10:39]Muslims the borders for something or a specific area so based on

[10:46]this hadith we know that imam ali al islam then must have

[10:49]been present in kaaba when the construction construction started in any case

[10:54]you know there are some sunni scholars who have raised doubts about

[10:59]the authenticity of this hadith but we do have it in our

[11:05]sources so now the mask of is being constructed now did the

[11:12]prophet sallallaahu Allahu Allah pray Sunnah to Jamaa and Kaaba or no

[11:17]there are historical reports which state that the Prophet did pray Jamaa

[11:21]in baba and he let Sarah tell Gemma some historians and scholars

[11:29]have objected here they're like we doubt that the Prophet did do

[11:34]that why because when was surah 2 JAMA revealed so little German

[11:38]which commands Muslims to observe the Friday prayer was revealed a few

[11:46]years later in Medina when the Prophet was in Koba he had

[11:49]just migrated he has not entered the city of Medina yet surah

[11:54]2 JAMA was not revealed yet so how is it that the

[11:56]Prophet Sal Allahu Allahu Allah is praying salat al Juma in Cuba

[12:01]when surah children I was not revealed yet this doesn't add up

[12:04]therefore some scholars and historians have doubted these reports which state that

[12:11]the Prophet established salatul juma and kuba that's their objection what do

[12:16]you say about this objection do you find it a valid objection

[12:21]is it a valid objection can can we present a counter-argument yes

[12:29]some a hadith or some verses some versus any other counter-arguments so

[12:40]the brother is saying yes maybe surah to Jamaa as a complete

[12:43]surah was revealed later but maybe some verses of it was revealed

[12:46]earlier because that does happen in the Quran when he have a

[12:50]chapter in the Quran it doesn't mean all the verses came in

[12:53]that sequence no sometimes some verses would be revered earlier sometimes later

[12:58]any other counter-arguments so since the profit has the knowledge of let's

[13:11]say Sharia law Islamic law he was aware of salatul juma so

[13:18]he prayed it then alas vanity Allah reveals Sola to Juma so

[13:22]basically the counter-argument that many scholars have given is that surah -

[13:27]John does not state from today onwards you have selectively German where

[13:34]does that where's that stated in surah to Juma surah 2 JAMA

[13:39]I commands Muslims and makes a rattle Juma an obligation on them

[13:44]instead of being busy with your business go to selected German but

[13:50]the verse is not saying that gym I became washab on that

[13:53]day when the verse was revealed so it's very likely that selected

[13:57]Juma had become mandatory early on then when Muslims started neglecting salatul

[14:04]juma God reveals Sola to Jamaa pushing them to attend it because

[14:11]when we get their inch'allah will examine you know these very great

[14:15]companions when the prophet sal allahu allahu allah was establishing so that

[14:17]- german you know what they were doing other than the anta

[14:20]debates on some very close companions to the Prophet you know what

[14:23]they were doing they were doing business that's why I lied to

[14:28]rebuked them in the Quran in fact at one point the Prophet

[14:30]himself was praying so that - jamya was like five people behind

[14:37]him Imam Ali some for some of those good companions we'll examine

[14:39]the details in the future Allah had to rebuke them so he

[14:42]reveals Salah to Juma so surah jumma is not an indication that

[14:46]on that day suratul july became watchable it is possible that surah

[14:51]children I became Rajab before that but when Muslims started neglecting the

[14:56]Friday prayer God revealed this verse commanding them to observe it and

[15:02]not you know preoccupy themselves with business that's why Allah says what

[15:07]are they you know go to surah jumma and avoid doing business

[15:11]transactions it is possible well we don't call it selective Jamaa though

[15:20]when when we see sick aunts and history when they specifically say

[15:24]salatu JAMA they mean that to rakov the Gemara yeah they don't

[15:28]mean the the've or prayer being preyed on Friday that's what we

[15:37]understand from these accounts it's possible that is possible but many scholars

[15:43]have understood these reports to me and specifically saw that in German

[15:47]in any case we do have historical reports that the prophet sallallaahu

[15:50]Ali what it did pray so that two German Baba some scholars

[15:53]might accept these reports other scholars might doubt them and might you

[15:59]know even reject them messages Baba that very humble simple mosque that

[16:06]the Prophet established in Poobah to the south of the city of

[16:13]Medina was the first mosque in the religion of Islam that was

[16:18]established in the religion of Islam and in fact the Holy Quran

[16:25]praises this mosque in surah at-taubah verse 108 allah subhanaw taala States

[16:32]Lamas Jordan Oh sister an otaku I mean oh le yeoman aqualantic

[16:35]Ouma fee fee here agile on your head boon and yet AHA

[16:43]rule Allah who you have born Mata harine allah subhanaw taala in

[16:47]this verse states this is a mosque which is built on taqwa

[16:54]this is a mosque which is built on piety this is a

[16:56]mosque where you should pray in because the people of that mosque

[17:02]they want to be purified they are pious people a last panel

[17:06]Tata praises those who participated in you know this mosque generally speaking

[17:11]and Allah Subhanahu WA Ta'ala considers this mosque as a mosque that

[17:17]was established on good intentions on piety now surah at-taubah 1 was

[17:24]it revealed at the very end but Koba is at the very

[17:28]beginning this is right when the Prophet migrated this verse was not

[17:37]revealed when Baba was established this verse was revealed many many years

[17:42]later we're talking about eight nine years later there's a story to

[17:46]that when we get to it we'll examine it in detail but

[17:52]very briefly before the Prophet went to the Battle of Tabuk this

[17:55]is in the ninth year of the hegemon we're talking about 910

[17:58]years later after the Prophet migrated to Medina nine years later the

[18:03]hypocrites in a very interesting story that we'll examine when we get

[18:13]there they conspire and part of the conspiracy was to build a

[18:19]mosque close to Masjid Oba and that mosque would serve as their

[18:24]headquarters to create disunity and fitna in society that was their goal

[18:32]when they established the mosque they told him Jana so Allah come

[18:38]and be the one who would lead us in prayer here they

[18:40]wanted the Prophet to validate their mosque and give them importance so

[18:44]they would go ahead with their scheme those hypocrites the Prophet was

[18:51]about to leave he was getting ready to go to Tabuk so

[18:53]he told them I'm about to travel I can't come now he

[18:58]went to the Battle of Tabuk they Ricci they achieved victory the

[19:01]Prophet came back to Medina on his way to Medina right before

[19:07]the Prophet reaches the city limits of Medina Gibran it comes down

[19:12]to him Jabara ill tells him and Allah Spanish Allah reveals verse

[19:15]107 of Sura - Toma which precedes this verse Allah spirituality awesome

[19:22]these people have established a mask of harm Masjid our Allah calls

[19:28]their mask a mask of harm Allah prohibits the Prophet from entering

[19:33]that mosque he tells him don't enter that mosque don't ever in

[19:38]that mosque then Allah draws a parallel and he says the mosque

[19:45]of goba is a purified mosque that was based on topwe not

[19:49]this new mosque this mosque was built with evil intentions therefore don't

[19:55]ever go to that mosque and that mosque was raised down by

[19:59]the way we'll examine in the future why and how could a

[20:01]mosque which is supposedly holy be raised down we'll talk about that

[20:07]but basically that's what happened so Allah Spano tirana praises the mosque

[20:11]of baba when he talks about that other mosque of harm and

[20:14]that really is a lesson for us see Allah doesn't want us

[20:21]just to build mosques and buildings and construction allows teaching us in

[20:28]this verse what counts is to build a mosque on piety on

[20:32]sincere intentions that's what Allah wants from us and what you see

[20:38]in many parts of the world today you see government's Emile's I

[20:43]don't know who they're trying to show off with their money and

[20:46]they build these yet huge grand mosques that's not something that'll last

[20:51]Montana wants from us Allah wants piety a simple mosque that's based

[20:54]on good intentions is what a las Palitana wants allah doesn't want

[21:00]a fancy mosque for people to show off and flex their muscles

[21:07]yes sister the monetha pain the the the hypocrites sometimes would not

[21:15]join the Prophet on man on the battle they would come up

[21:18]with excuses the Quran rebukes them oh you know one of their

[21:23]excuses it's too hot out there you know what Allah says vulnera

[21:26]Gehenna ashhadu Hara that's what Allah says in the Quran say the

[21:30]fire of hell is harder and they would come up with excuses

[21:36]you know sometimes sometimes when the Prophet was going to battle you

[21:40]know these very great companions by the way they would come to

[21:43]the Prophet and they would tell him the other sort of law

[21:46]do you give us permission to come with you to the battle

[21:48]what kind of a question is that why are you asking for

[21:53]permission to go to the battle the Quran rebukes them that when

[21:55]the time for war comes you go and you try to put

[22:00]the prophet on the spot and seek special permission from him it's

[22:02]a command by God go and defend you don't need permission to

[22:07]go and fight the Prophet has already asked you to go and

[22:10]fight and defend the religion of Islam from those attacks so they

[22:13]would come up with all sorts of excuses many of them would

[22:17]not join the Prophet and even if they had to join the

[22:22]Prophet to save face they would not engage in the battlefield without

[22:25]going into too much details now because we'll see this step-by-step in

[22:30]the future chawla when we examine the battles the first and the

[22:33]second and the third show me one historical account from any book

[22:38]I'll accept it in any of the battles during the time of

[22:43]the Prophet like an active battle zone they struck one person in

[22:47]fact they had one scratch on their sword shown in fact what

[22:53]we see is fleeing they would usually flee from the battlefield yes

[22:58]those first three let alone other companions so yes many of those

[23:03]hypocrites would not even join the Prophet in his in his battles

[23:07]not all of them would go out with him to the pituitary

[23:09]Tabuk so the Holy Quran actually praises this mosque and also the

[23:16]tribe who hosted the Prophet in Koba who are the men who

[23:23]are more urban alpha as we mentioned last week the Prophet stayed

[23:26]with them baba was their village and they participated in the construction

[23:31]of this mosque Allah Spanish Allah praises them Allah says they are

[23:36]people who want to be purified they do have piety Benny am

[23:40]i banal they were the main participants and the establishment of this

[23:47]mosque this mosque has great virtues if you ever go to Hajj

[23:51]or Umrah and you visit the city of Medina make sure that

[23:57]you go to the mosque of Kaaba I'll share with you some

[23:59]Hadees from the prophet sallallaahu allamani and the imams of elevate in

[24:02]speaking about the virtues of masjid baba one hadith from the prophets

[24:08]of allah allahu allah states as-salatu famous judy koba camera if you

[24:13]go to masjid coma and you pray once honor Allah will give

[24:18]you the reward of what of one woman on ona's like the

[24:20]minor hatch it has a huge reward in the eyes of God

[24:26]in another hadith the Prophet sallallahu alehiwassallaam in Medina or his place

[24:34]of residence like for example your hotel and you do the will

[24:37]do in your home and you go to Masjid Caban for the

[24:43]sake of Allah simply to pray Allah subhana WA Ta'ala will grant

[24:47]you the table of the pilgrimage so the Prophet would actually encourage

[24:52]people to visit Masjid coma and the Prophet wants you to remember

[24:56]that history how I migrated how I came here how this mosque

[25:02]was established how it was established on taqwa these are lessons when

[25:06]we read the biography of the Prophet we're not just engaging in

[25:09]storytelling no these are lessons every step of the prophets life has

[25:17]so many valuable lessons for Humanity and another hadith Aquabat had been

[25:22]Clannad he says i asked al imam sadiq ali salam he says

[25:26]when i go to the city of medina i visit some mosques

[25:28]around the city of medina which one should i really visit the

[25:32]imam ali salaam tells him start with masjid baba make sure that

[25:38]you start with this mosque and you pray in it as much

[25:44]as you can because it is the first mosque that was established

[25:47]in islam by the holy prophet muhammad sallallahu alayhi wa so the

[25:52]Prophet stays in baba in that village for about 10 to 15

[25:56]days he stays in that village Imam Ali Ali sallam has now

[26:03]arrived with Lady Fatima he said I'm his daughter with his mother

[26:06]Fatima bint I said and when the cousin of the Prophet Fatima

[26:09]bint azubu when they arrive and the mosque is the construction of

[26:17]the mosque starts the Prophet sallallahu alayhi wa now decides to enter

[26:23]the city of medina itself now you can just imagine the excitement

[26:29]in the city of medina after all these years finally rasulullah sallallahu

[26:36]coming to our city there was so much joy in the streets

[26:43]people were anxiously waiting it's been about 3 years that the people

[26:46]of medina are now quite familiar with the quran with the teachings

[26:52]of islam they had already pledged allegiance in Mecca to the prophets

[26:58]in allahu allahu allah some companions of the prophet had already settled

[27:03]in medina teaching people the quran so they were anxiously waiting people

[27:07]had already started to establish you know islamic rituals praying to allah

[27:11]subhanahu wa'ta'ala reciting the holy quran the people of medina had already

[27:16]taken the step to get rid of the idols before the arrival

[27:21]of the prophet they had destroyed the idols and even burned them

[27:25]to demonstrate their towhead and belief in the one god there's an

[27:29]interesting story that is narrated from i'm urban Jammu I'm Arab in

[27:40]Jammu was one of the Chiefs of Bennis element basically he had

[27:45]placed an idol in his house now some of those people of

[27:51]Medina who now rejected the idols in order to make him realize

[27:54]that this wooden Idol was not God stop insulting your intellect and

[28:00]insulting God by worshipping a piece of wood you yourself you're greater

[28:04]than a piece of wood why are you worshipping that so in

[28:09]order to make him realize that you know what they did they

[28:11]would take that Idol now there was a place because at the

[28:16]time there weren't like public toilets but basically there was like a

[28:20]pit where people would go to relieve themselves so they took this

[28:23]Idol and they threw it in that pit this guy gets that's

[28:27]his God that he worships so he goes and he sees his

[28:32]God in that pit he gets angry he gets upset so he

[28:38]takes out the idol washes it cleans it brings it back to

[28:41]his house and starts worshiping it they do that again when he

[28:47]gets frustrated finally it seems he goes back to his senses he

[28:50]takes out a sword and he hangs it around the neck of

[28:54]the idol because the idol was like you know like a figure

[28:56]he's like you know what if you really God defend yourself next

[29:03]time when they come and humiliate you like that and throw you

[29:08]in that pit right that toilet defend yourself so he sees the

[29:12]idols missing he goes looking for the idol this time he finds

[29:19]the idol tied to a dead dog thrown in a well that's

[29:21]where he finds his idol he's looking at that pitiful scene his

[29:27]God is tied to a dead dog and the sword is still

[29:28]hanging around his neck he couldn't even use it finally he comes

[29:31]back to his senses and he says beautiful lines of poetry in

[29:38]Arabic which mean he says by Allah if you had been a

[29:43]true God you would not have been lying in a well tied

[29:45]to a dead dog praise be to Allah who owns all blessings

[29:49]it is he who was merciful and who nourishes and gives reward

[29:53]it is he who grants us salvation before we and we are

[29:58]consigned to the grave so he starts worshiping the one God when

[30:02]he finally realizes that can be done what a miserable God for

[30:05]this piece of wood to be if it cannot even defend itself

[30:11]from that and people can just do that to it so the

[30:13]people of Medina were now really ready for to hate they had

[30:18]rejected idolatry and worshipping idols and they're now anxiously waiting for the

[30:21]prophets that allow anyone now the Prophet departs Baba which is about

[30:28]you know 2 to 3 miles away from the center of Medina

[30:30]and he's going north to enter the city itself now some sources

[30:37]like Bihari Mossad Ahmed Sela Hanabi they describe to us something that

[30:46]we find problematic when the Prophet was entering Medina they say that

[30:51]Abu Bakr was with the prophets and they were you know entering

[30:54]together in fact one source states they were riding on the same

[30:58]camel both of them on one camel entering the city of Medina

[31:02]now the way that they describe it is questionable why here's what

[31:07]they say their claim is that when the Prophet was entering Medina

[31:12]no one really recognized the Prophet and everyone recognized Abu back oh

[31:18]we recognize him this is Abu Bakr where is the Prophet in

[31:22]fact some of them thought he was the Prophet because you know

[31:28]he had that glorious I don't know appearance he had that shape

[31:32]as they say you know his beard had kind of become white

[31:37]and the their sources describe Abu Bakr as being a shape now

[31:41]shape in linguistically what does shake mean in the Arabic language and

[31:45]an elderly man right someone who was like over 50 60 in

[31:52]Arabic we call him shake and the profit is being described in

[31:55]these sources as volumn so when the Prophet enters Medina there was

[32:01]a whole arm who's the prophet and a sheikh who's Abu Bakr

[32:03]now when I'm in the Arabic language is used to refer to

[32:09]what kind of age group not not necessarily kids know young young

[32:13]man exactly you would describe a young man by saying : meaning

[32:17]20s 30s even we could use it for 40s fine but not

[32:23]50s and 60s so that's how they entered the city of Medina

[32:28]and Abu Bakr was getting all this attention until finally a black

[32:33]does something people like ah he's not the prophet that other guy

[32:36]with him is the Prophet he's sitting next to the Prophet the

[32:41]Sun is now directly above the Prophet Abu black Kim's and he

[32:44]shades the Prophet he put he put something to protect the Prophet

[32:48]from the Sun then they realize okay that must be the Prophet

[32:53]because Abu Bakr sir that man so he must be the Prophet

[32:59]now this is the account that we get from some of these

[33:02]sources how do you feel about these accounts even without even examining

[33:06]like the chain of narration let's just logically examine them why don't

[33:10]they make sense first of all if they recognize him you don't

[33:17]mistake him for someone else but this could be their argument that

[33:20]abou buck maybe they did not know exactly who he is but

[33:24]at least like his face was familiar to them the Prophet was

[33:28]not a familiar face to them that could be their argument that's

[33:38]what argument another argument exactly that's a very valid point the Prophet

[33:48]was known his face was known to many people remember the Prophet

[33:52]would actually meet tribes in Mecca when he wanted to introduce them

[33:56]to Islam in fact many people from Medina had already pledged allegiance

[34:01]to the Prophet that's why he came to Medina they had recognized

[34:04]his face now they'll come and say yeah but Abu Bakr he

[34:08]would travel sometimes to Syria he would pass through Medina same with

[34:11]the prophets on allow anyone it has mothers from Medina he's got

[34:14]uncles and aunts there on his trips to Syria as we saw

[34:19]before when he would go on those business trips he would pass

[34:22]through the city of Medina so how is it possible that they

[34:27]recognized the face of Abu Bakr on the face of the Prophet

[34:28]the greatest light God puts in any face they don't recognize it

[34:35]that's number one number two these sources indicate Abu but looked like

[34:39]a sheikh and the Prophet like a young man who was older

[34:41]the prophet of Abu Bakr who was older the prophets of Allah

[34:48]Allah he was two years older than Abu bike because Abu Bakr

[34:51]was born 573 ad the prophet sallallaahu had two years after amal

[34:56]filled two and a half year twenty years and a half after

[35:00]the incident of the elephant the Prophet was born I'm in field

[35:03]570 ad so the Prophet was actually two years older than a

[35:10]black but these sources are claiming abou black like an elderly man

[35:12]and the Prophet was a young man what is this the Prophet

[35:17]the day he entered Medina he was 53 you don't use the

[35:19]word golem in Arabic to refer to a 53 year old man

[35:24]when I'm is a 20 year old man maximum 30 years old

[35:28]not a 50 year old man so that in itself tells us

[35:30]these narrations are problematic they're doubtful maybe they were forged to give

[35:36]importance to Abu Bakr then you know he was the one who

[35:40]you know he had that age factor because they used this in

[35:44]sahifa by the way when they wanted to choose him as select

[35:46]him they're like well he's he's one of the eldest of the

[35:50]companions let's choosing him so they're trying to give that impression even

[35:53]during the prophet's life that he looks like very wise and old

[35:56]but these are doubtful claims so that's not something that we can

[36:01]accept number three we examined before there are historical sources that state

[36:11]when the Prophet reached baba with abu bakr after leaving the cave

[36:17]what did I will back do that same night he left Baba

[36:22]and he went to Medina he was not willing to stay in

[36:27]Baba and in fact he was frustrated why is the prophet waiting

[36:29]when the Prophet said I will not enter Medina until Ali bin

[36:33]Abi Talib comes so if we take that historical account then Abu

[36:36]Bakr was not even with the prophet when he entered Medina he

[36:39]was already in Medina so now we have conflicting reports that in

[36:43]itself creates a contradiction which makes us doubt these reports unless they

[36:48]could argue the following point they could present the following counter-argument they

[36:53]could say yes Abu Bakr went to Medina but then when the

[36:56]prophets decided to enter Medina he came to Koba because Kaaba is

[37:02]not that far from Medina you could in an hour you could

[37:03]walk you know what two three miles is not a lot in

[37:06]half an hour if you want fast you can get there he

[37:09]came to Koba and then he entered Medina they could use that

[37:12]as a counter argument but in any case our sources indicate Abu

[37:17]Bakr was already in Medina number four those sources which claimed that

[37:23]they were both riding on one camel why what's the justification for

[37:30]that because as we saw in the incident of the cave each

[37:31]one had a camel the Imam and his salami mama and he

[37:37]prepared those two camels or as we examined he paid for it

[37:38]abu bakr said i have prepared them the Prophet told him I'm

[37:42]an ally on Eastern on pay the amount so Abu back had

[37:45]his own camel the Prophet had his own camera why are they

[37:49]sitting on one camel that's not explained you know we need an

[37:52]explanation for that in any case we find these reports dubious how

[37:58]the prophets of Allah Allahu Allah entered the city of Medina so

[38:02]now for many days the people of Medina are anxiously waiting under

[38:06]the hot Sun they would come out waiting any minute the Prophet

[38:09]is now going to enter their City they would actually line up

[38:15]in the streets 500 of the Ansar five hundred horsemen in a

[38:18]show of respect and love for the Prophet they come out pouring

[38:23]in the streets when the Prophet sallallahu alayhi wa ali now enters

[38:27]Medina is ecstatic it's jubilant these five hundred men come surrounding the

[38:33]Prophet to tell him that we support you and we are with

[38:38]you and everyone in Medina was shouting ya muhammad rasool allah kids

[38:42]woman people would actually go on their rooftops trying to see if

[38:47]they could identify the prophets in allahu allahu allah as he would

[38:49]pass by and then when they saw the beautiful face of the

[38:55]prophet sallallahu alayhi wa ani some historical accounts tell us everyone collectively

[39:01]recited these lines of poetry which you're all familiar with Lala Alberto

[39:05]Elena means Anna yada yada the moon has now become visible from

[39:12]Senna yada yada fannia ta da was a place in Medina which

[39:18]basically was the entrance point to Medina now the reason why it

[39:25]was called the Nietzel wada order and arabic means farewell when you

[39:28]would leave the city of medina you would take that route like

[39:31]the entrance egg exit point that's where you would farewell the traveler

[39:38]so that's why we have that naming for it zhenya Tejada so

[39:42]the profit entered from that entry point and so in their line

[39:49]of poetry they're saying the moon has now become apparent to us

[39:53]the moon has rising from any yacht Saluda because that's the place

[39:59]the profits are Allahu Allahu Allah entered from now in jahiliya by

[40:03]the way those some crazy Arabs they had this superstition that when

[40:09]you enter this entry point of Medina in order for you to

[40:14]be protected from like the Devils from omens and from a very

[40:20]bad type of fever which was known in Medina a very bad

[40:23]type of fever you had to stop at that entry point and

[40:28]then you had to make the voice of a donkey you know

[40:33]the voice of the donkey and Arabic we call it's nahi nahi

[40:35]al hi mom what do you call that in English doesn't have

[40:38]a name it doesn't have a name in any case that sound

[40:42]of you know that the donkey makes when it starts yelling so

[40:45]basically the Arabs believed that in order for you to protect it

[40:51]from this bad fever stop at this plate continuity Luda and start

[40:55]yelling like a donkey you'll be protected this was this was the

[40:58]life of an average Arab by the way crows donkeys what-have-you they

[41:02]had all these superstitions and myths and legends now at hamdullah now

[41:07]with the advent of Islam you know the Prophet gave them awareness

[41:10]and they abolished a lot of these superstitions so the Prophet enters

[41:16]from there and that's why they mentioned this in the blind of

[41:19]poetry so Paula Alberto Elena Anthony yachts and wadda wadda chakra Elena

[41:25]Mader Allah Heda therefore it is our duty to be thankful for

[41:30]this blessing to allah subhana wa ta'ala till the day when even

[41:35]one person on the face of the earth prays to allah as

[41:39]long as there's one person who worships God o Allah we thank

[41:42]you for sending us your messenger the prophet sallallahu alayhi wa on

[41:45]a your helmet auto FINA jet turbine a marine mobile or the

[41:51]one who has been sent to us you brought that command which

[41:54]we shall obey Jetta Sharaf tell Modena marhaban er farad are you

[42:01]have come and blessed the city of Medina so we welcome you

[42:04]all the one who is the best of all colors who call

[42:09]to the path of Allah Spano town a beautiful lines of poetry

[42:12]now when you find scholars examining these lines of poetry I've even

[42:19]examined like the work of some sunni scholars to say what they

[42:25]say about about this some of them find these accounts doubtful they're

[42:28]not sure if this happened and if these lines of poetry were

[42:32]said one reason why they doubt this is the following they're like

[42:38]Fanny at Aloha da that area in Medina according to their research

[42:45]as situated to the north of Medina the road that takes you

[42:49]north to sham to Syria on the Palestine region baba is situated

[42:56]to the south of Medina so if the Prophet is entering Medina

[42:58]from baba he would enter from which side obviously from the southern

[43:04]point that southern entry whereas taniad Sawada is on the northern side

[43:08]so this doesn't add up why are they saying in these lines

[43:14]of poetry that you the moon has rising from fannia to nada

[43:16]when the Prophet did not enter from the north he entered from

[43:21]the south therefore some scholars including a few Shia scholars they believe

[43:27]this incident happened nine years later after the Prophet sallallahu alayhi wa

[43:32]ala became victorious at the Battle of Tabuk and he entered Medina

[43:35]because Tabuk is towards the northern side of you know it's close

[43:39]to the riad region today it's northeast when you want to come

[43:45]to Medina you would come from the northern route on your way

[43:48]back from Tabuk it's at that time that when the Prophet was

[43:51]greeted with these lines not when he first entered Medina what's our

[43:57]take on that according to the research of many historians Medina had

[44:03]to Theni Aten wada and had the northern entry exit point and

[44:10]the southern one they were both called Sania - Luda because if

[44:14]your traveler was going north that's where you would farewell them if

[44:17]they were going south that's where you would farewell them so we

[44:24]had to so this is not a valid objection then the prophet

[44:27]entered from the southern point and that was called theny yet to

[44:32]Nord ah so that's why historically most of our scholars have accepted

[44:35]this report that when the Prophet entered the city of Medina he

[44:39]was greeted by these beautiful lines of poetry now interestingly you will

[44:45]find some people some so-called scholars in history using the incident of

[44:53]paula alberto elena they have made a claim that singing in Islam

[45:00]is what permissible why because you had woman also singing these lines

[45:05]Asha and one hadith she narrates that even the woman they started

[45:11]singing Tala Alberto Elena everybody was dancing and singing and the Prophet

[45:15]entered and he didn't rebuke them he didn't stop them and when

[45:18]the messenger of God sees something if it's an act of corruption

[45:21]if it's a sin you should have stopped them but he didn't

[45:23]therefore singing is halal in Islam some of them as you have

[45:30]used this argument even until today no he was not meant well

[45:34]their sources indicate that he had done the Akkad on her he

[45:40]had done the contract but the marriage was not consummated yet but

[45:44]even if he wasn't married to her she did come you know

[45:47]when when when abu bakr grated to medina she also migrated so

[45:52]she was present there and she's narrating to us that when the

[45:55]prophet entered medina this woman were singing these lines of poetry what's

[45:59]our response to them first of all Salaam alaikum there is no

[46:05]evidence that they were singing because see we have recitation and we

[46:16]have singing sometimes you could recite lines of poetry and other times

[46:22]you can actually sing them you know in an Islamic law singing

[46:26]is that voice which contains what is called terajima it's a specific

[46:31]way of modifying your voice to sing it right there for the

[46:38]accounts that we have do not say that they were actually singing

[46:41]these lines they were just reciting them collectively reciting them so there's

[46:45]no proof that they were actually singing the Heron type of singing

[46:49]they were just reciting those lines of poetry you know you've heard

[46:54]like you know reciters right when they do imaginisce or recite some

[46:59]lines they could sometimes we sat it with a beautiful voice -

[47:02]but that's not technically singing singing is defined in a very particular

[47:07]way you know the singers have their own way of singing and

[47:09]it's not proven that the way it was recited was actually singing

[47:19]that's number one any-any we'll get to that the deaf yes but

[47:23]let's now talk about the singing itself like the voice and the

[47:27]singing so there's no evidence for that number two it's not clear

[47:34]to us that the voice of the woman in particular was discernible

[47:38]such that it would be haram because imagine thousands of people in

[47:44]the streets men women kids everyone is collectively reciting something like have

[47:51]you you know heard people collectively like recite the national anthem you

[47:56]can't distinct their voices right you've got a lot of people making

[48:00]a statement reciting something so you can't actually identify the voice of

[48:06]a woman in all those gatherings in all those recitations therefore this

[48:10]is not evidence that women can sing in front of men like

[48:13]some have tried to use this as evidence see a woman can

[48:16]sing in front of men because they're singing in front of the

[48:19]prophet sallallaahu and he wanted and he never stopped them that's not

[48:23]a valid claim because when collectively people recite you and even discern

[48:26]the voices so it does not become to a point where it

[48:32]becomes Harlem yes a discernible voice a woman singing in front of

[48:36]men that's Hannah obviously number three maybe it's possible that at that

[48:42]point in time when the Prophet had first migrated singing was not

[48:48]declared Haram yet remember Islamic laws were revealed in graduation gradually they

[48:54]were revealed in fact her job one was her job revealed Mecca

[48:57]or Medina Medina when the prophets entered Medina on that day her

[49:03]job was not watching in the religion of Islam yes it was

[49:05]a good moral thing to do but it was not a watch

[49:10]of act later Allah reveals the verses about her job many many

[49:13]acts many obligations were revealed in Medina as society was now prepared

[49:18]and they were more mature Allah Spanish Allah sends them the lost

[49:24]so even if they say fine they were singing we have found

[49:27]evidence they were singing or like you mentioned they were beating the

[49:30]drums fine Allah Spanish Allah had not outlawed that yet in the

[49:36]religion of Islam later we have evidence that the Prophet outlawed singing

[49:40]and he made it clear that singing is haram so you can't

[49:46]use this incident and say singing is Haddad because the Prophet entered

[49:49]McKean Medina and people were singing and he didn't stop them maybe

[49:56]it was not harm yet yes that's the final point that I

[50:03]want to share with you finally beating the drum even according to

[50:10]Islamic law and the opinion of most scholars is not how I'm

[50:13]to begin with it's not considered a musical instrument it's not considered

[50:18]an instrument for singers in fact people when they wanted to get

[50:22]ready for battle they would beat the drums if there was a

[50:26]public announcement in the city they would beat the drums if someone

[50:29]important was entering the village they would beat the drums it was

[50:31]not an act that singers would solely do in their concerts or

[50:39]singing sessions therefore according to many scholars just beating the drum is

[50:43]not hot in fact today if you go to Nigel form Caramella

[50:46]during the are buying or other seasons you find the drum being

[50:51]being don't haven't you heard that if you participate in those processes

[50:56]right Dazza you will hit the you were you will hear the

[50:58]drums being being and there's a reason why they do that of

[51:03]course but that's not Hana so the fact that they had the

[51:06]drum or that type of death we actually have clues that the

[51:12]type of death they were using was the normal one that was

[51:15]used for all occasions it was not one that was specifically used

[51:21]by singers so what's hot to begin with why would the Prophet

[51:24]prohibit them they weren't doing anything Colin the last final points about

[51:29]this let's assume what they were doing was Hama let's just assume

[51:32]that when the Prophet is now entering the city of Medina and

[51:39]these people are out to receive him and they were ignorant they

[51:41]did not know any better they really wanted to show their love

[51:44]it wasn't appropriate for the Prophet to stop and rebuked them and

[51:50]hey this is Hara because Allah says to the Prophet order o

[51:52]Allah sabirah a big called to the path of Allah with what

[51:55]Ben Heck man with wisdom wisdom means that you find the appropriate

[52:04]time and place to explain Islamic laws when you're in the middle

[52:09]of this whole parade and people are here Mecca just kicked you

[52:12]out and they wanted to kill you Medina is receiving you and

[52:16]you want to stand there and rebuke them that's not appropriate even

[52:19]even if we say what they were doing was not appropriate fine

[52:24]that wasn't the time to tell them later on you get to

[52:28]know them you build them as JIT then you educate the people

[52:30]that's wisdom and acumen unlike some people unfortunately especially we see with

[52:38]those rigid schools of thought you know have you gone to the

[52:41]Hajj and you've seen how they deal with some of these pilgrims

[52:43]it's like Shimon on Yazeed are standing before you so rigid so

[52:48]rude so disrespectful the Prophet in his life was never he would

[52:54]not do something inappropriate something that would be rude never in his

[52:58]life did he do something like that so this is in no

[53:02]way evidence that singing is allowed and you know these musical instruments

[53:07]are allowed any questions on that yes so when we talk about

[53:18]the verse of drinking it was fully outlawed in Medina yes yeah

[53:24]some of them were drinking yes in fact there are historical accounts

[53:30]that for example American kebab before the verse of drinking was revealed

[53:37]konyaku ha Karen do you know what that means those who know

[53:45]Arabic translate that for me yeah Annie here would be binge drinking

[53:50]as they say today yes it gradually was outlawed because Allah want

[53:57]to see people were addicted so Allah wants to gradually ease the

[54:01]addiction before outlawing it so for instance Allah Spano to Allah in

[54:07]one verse states around the times of Salah don't drink logical Abu

[54:12]salata what until Saqqara make sure that you do not pray when

[54:15]you're drunk and you don't know what you're saying see that trained

[54:18]Muslims now to only drink in certain times not anytime that's one

[54:25]step to break the addiction then a last part of to Allah

[54:28]later completely outlawed it so the full band became in Medina you

[54:33]know the hadith says the day that verse was revealed the alleys

[54:40]of Medina were now like small streams where people in their homes

[54:45]had you know gathered all those I don't know containers of alcohol

[54:48]beer whatever it was and they just poured it out in the

[54:53]street yes yes there are historical accounts about that in any case

[55:07]the Prophet Sal Allahu Allahu Allah enters Medina now the ants are

[55:12]the people of Medina are begging the Prophet come to my house

[55:14]come to my house stay here stay here what did the prophet

[55:20]do the prophet sallallahu alaihi wa said let's follow the camel sunni

[55:24]and shi'a sources have documented this fan nahama amaura it's been given

[55:30]instruction wherever the camel settles also where does the camel go the

[55:34]camel goes according to some historical accounts to a spacious piece of

[55:40]land which belonged to two orphan boys by the name of San

[55:47]and Sohail who lived under the protection of assad ibanez Arara now

[55:53]that place was the closest the closest house to that place was

[55:58]the house of abu Ayub and i'm sorry some reports tell us

[56:05]he was the poorest man in medina but look at the system

[56:11]of allah he was the poorest man in medina but at last

[56:14]panettone wanted his greatest messenger to settle in his house so the

[56:19]camel goes in that land the closest house - it was a

[56:22]boy you but I'm sorry so that was an indication that Allah

[56:26]Spanish Anna wanted his prophet to settle in that house so the

[56:32]prophet sallallaahu alia goes and he is now the guest of Abu

[56:34]Abdullah Abu a ubin I'm sorry the poorest man in Medina just

[56:38]look at the work of Allah Spano tada alas telling people look

[56:43]I don't like at your wealth and your social status I chose

[56:47]the poorest man in Medina I gave him that honor because he

[56:52]was humble in his heart he was a good man so the

[56:54]Prophet stays in his house how long does he stay in his

[57:00]house we've got numerous reports one report says one year one report

[57:04]says seven months we have some reports that say one month in

[57:09]any case the profit when he enters Medina he now begins the

[57:15]construction of his mosque in Medina and also his house which was

[57:18]adjacent to the mosque like right by the message it in fact

[57:22]the Prophet would open his door and he would enter the mosque

[57:24]when that was completed the prophet sallallaahu and the house of abu

[57:28]ayyub al-ansari and he settled in his own room so that's where

[57:32]the prophet sallallahu alayhi wa ali that's where he settled in the

[57:38]city of medina next we'll examine some very important events that happened

[57:43]in the city of medina after the prophet sallallaahu is settled there

[57:47]mosul allah allah sayidina muhammadin wa ali a fiery

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23- (2) Biography of the Prophet - From Qoba to Medina - Sayed Mohammad Baqer Qazwini

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23- (2) Biography of the Prophet - From Qoba to Medina - Sayed Mohammad Baqer Qazwini

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