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20th of Shuhada of Karbala
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36 Bekeken·
24/06/21
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Wessex Jamaat Programme for 20th of Shuhada of Karbala
7th September 2021
Eve of 30th Muharram 1443 AH
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Transcript
[7:07][Music] foreign okay you can cross foreign [Music] foreign [Music] is [Music]
[9:47]foreign so [Music] [Music] my is [Music] [Music] [Laughter] wrong [Music] [Laughter]
[12:20]is [Music] foreign [Music] is [Music] [Laughter] [Music] is [Music] you know
[14:43]is [Music] foreign is [Music] [Music] foreign [Music] is [Music] [Music] no
[16:57][Music] [Music] oh is [Music] is [Music] is [Music] foreign [Music] [Music]
[20:33]know [Music] me everybody [Music] [Music] [Music] foreign [Music] hey [Laughter] m
[22:52][Laughter] [Music] i [Music] [Laughter] foreign [Music] [Laughter] me [Applause] [Music] [Music]
[24:29]oh [Music] me foreign [Music] [Music] [Laughter] hey just [Music] [Applause] [Music]
[26:23][Music] is [Music] [Applause] [Music] [Applause] foreign [Laughter] [Music] [Music] foreign [Music]
[28:43]now [Music] [Laughter] [Music] so [Music] he [Laughter] [Music] who passed away
[30:22]today in london she is the beloved mother of dr ahmed hassan
[30:26]of dubai nonshadhaasam zina muhammadali shaynaz fazel fatima fashori shabir khalsam shamim
[30:35]and shaheen i could i please kindly request another source to refer
[31:02]to her for the medical mean of here inshallah we will now
[31:27]have the munches to be delivered by chef president can i please
[31:31]request that the wealth oh yes [Music] is foreign foreign over the
[33:31]previous week on thursday the 3rd of september the day when we
[33:34]observed our father of our 40 mom a very sad even took
[33:40]place which has robbed the ummah of islam as per the hadith
[33:47]of the bait that the death of an alim creates a huge
[33:50]void or a huge gap into the fortress of islam which cannot
[33:56]be repaired forever and that was through the loss of one of
[34:01]the manager adam one of the grand marjah based in najaf was
[34:14]one of those from the ceo of the venerated the most notable
[34:21]families of al hakeem family in iraq whose genealogy or the lineage
[34:27]stresses all the way to the second imam al-hasan al-mustabah salah and
[34:36]whenever the name is mentioned for some of those people especially for
[34:41]our grandfathers and our fathers we recall that they had commenced performing
[34:51]the tape of the grandfather of this by the name of save
[34:58]and during those times said barcelona was one of the leading marjah
[35:04]who gave a very powerful fatwa denouncing the bhartis policies of the
[35:10]saddam regime and thereafter we know of how cruel and vicious the
[35:14]saddam regime was and one of those victims of the brutality of
[35:18]saddam's regime was this murder ayatollah muhammad who spent close to eight
[35:29]years in the prison and there are living witnesses testimonies of those
[35:34]who had been imprisoned with him they have narrated these testimonies after
[35:39]his wife saying that even when they were in prison because there
[35:43]was a large number of the selected people from the hakim family
[35:51]who are of that intellectual background and as a result of saddam
[35:56]putting them to the prison with that mission of trying to put
[36:00]a stop to the spread or the teaching of the learning of
[36:04]the mother of salam say muhammad s known that in those years
[36:09]when he was in the prison for amongst his family members who
[36:14]were in his company in the prison and the others he was
[36:16]conducting thirds of the house of the highest level being able to
[36:21]graduate students such that when they were released they were able to
[36:26]continue and some of them have become grand personalities of ayatollah in
[36:28]today's time today and at the same time once he was in
[36:32]prison with no resources present for him of texts of islam he
[36:39]was still able to author a large number of manuscripts which have
[36:43]been published so that gives us an idea of the status of
[36:50]his mental and what we say memory capacity of being able to
[36:57]author those books in that moment when there is no resource of
[37:00]other references or library in his presence as such subhanallah for that
[37:08]and the other outstanding thing with him is that muhammad came and
[37:12]the whole family of were among those who were always promoting in
[37:18]their message with regards to the or the methyl in our terminology
[37:36]all right promoting the establishment of more cave and promoting the performance
[37:39]of remember these are during the times of saddam hussein for us
[37:44]we cannot be able to appreciate what it was but the streets
[37:49]of karbala used to be bare of any people around in the
[37:55]days of ashura you can imagine when we look down over here
[37:58]that was the scenario in karbala and najaf and in the days
[38:03]of azad nobody would dare to do anything to such an extent
[38:07]that if you recall when our merchant said he passed away his
[38:13]burial was barely visited or taken by few of the leading personnel
[38:17]at that time including our president merger ali hussain assistant and saying
[38:27]muhammad was seen many times in the procession of arbain anticipating and
[38:33]i have personally seen clips of him being of service to the
[38:40]zuwar in the arab in pushing wheelchairs of disabled people and pushing
[38:46]pram buggy chairs of infant children and he would cry and give
[38:51]a message that today it is only because of keeping alive the
[38:56]message of azadari the practices of azadari this i would like to
[39:07]link with what we have been discussing you know previous monthly on
[39:10]the desmo of abba abdullah busan al-salam with regards to the two
[39:14]objectives by which we as a community our forefathers have put it
[39:21]down into us that whatever comes there is a change in our
[39:24]lifestyle right we put into disposal all our resources and we want
[39:30]to achieve those two objectives the first objective is that we constantly
[39:34]narrate and relate and revive the story the narrative of the tragedy
[39:40]of karbala by the grieving by the condoling by the reflection by
[39:46]the education and all that comes out in these what we say
[39:50]is rituals of azadari of mahara with one value and that is
[39:56]to remind ourselves of the values and the mission which about the
[39:59]life of salaam and his beloved companions and family members first the
[40:03]sacrifice on the day of ashura that is the first objective and
[40:07]the second objective is to take us to a higher level that
[40:13]through these platforms of azadari it gives us an impulse it revives
[40:19]into us a spirit an energy that never will the values for
[40:25]which abba abdullah is salam and his beloved companion family members gave
[40:29]that sacrifice of shahada never will there be forgotten we will always
[40:35]keep alive the values of peace freedom justice and message of closeness
[40:42]for this was what about abdullah islam had wanted to bring about
[40:50]a reformation in the umma so it would be fitting for us
[41:04]to give condolences to the imam of all time muhammad and at
[41:45]the same time let us do dua to allah for the good
[41:56]health and the long life of our remaining ramen now proceed with
[42:17]presenting our salutations from the line of the ziara of surah in
[42:22]reciting this yara all of us together this except the paragraph of
[42:27]reciting the salam upon above the line his companions [Music] so based
[43:21]on the introduction of the two objectives for the mission of abba
[43:25]abdullah rishal islam and for us to continue with the practice observance
[43:31]of azadari if you recall in the last muddies i had mentioned
[43:34]that our discussion in these two monkeys will be in a very
[43:39]different domain unlike the majalis or unlike the domains which are covered
[43:44]in other majorities where we look at the historical background the hadith
[43:50]and derived messages and then look at the message and thereafter reflect
[43:55]upon it and have the aza or the condolences what we have
[43:59]been doing is that we have been looking at a domain which
[44:03]we are calling it as the stimulus domain in arabic you say
[44:07]as al-musir to be able to understand stimulus we gave an example
[44:12]that basically for example when there is cold wind coming in you'll
[44:16]notice that the person will try to put on warm clothing what
[44:19]has happened there is a change in his behavior what is brought
[44:24]about the change in the heaven it is because of the stimulus
[44:29]of cold which is making him move so the stimulus prompts about
[44:32]a change in a behavior and impulse to do something a reaction
[44:37]so likewise what we have been doing in the previous hadith is
[44:41]we looked at five ah hadith we selected the number five based
[44:46]on the number of kisa we selected five hadith and we try
[44:52]to find out ourselves without giving answering them at least but as
[44:57]a question for you to reflect that what is it which is
[45:02]sterilizing you and i what were those three things the three things
[45:08]were number one that we were asking ourselves that what is it
[45:12]with this tragedy of karbala when there is the narration narrated to
[45:19]us what is it that is stimulating us into performing as an
[45:24]action of condoling the giriya the buka the azadari of abba abdullah
[45:30]israel then the second question was what is it when we hear
[45:34]these ahadis which we heard last time the five hadith what are
[45:40]those key points which we find in those hadith which are a
[45:44]stimulus urging us or influencing us to put a stop and change
[45:48]our daily lifestyle so we said for example come the month of
[45:53]haram it becomes a very different month than the other normal months
[45:59]we change in our lifestyle all temptable changes for there is something
[46:03]which is stimulating us to bring about that change and the third
[46:07]one was what is it that when it comes to the call
[46:11]of azadari of abba abdullah salaam that each and every person becomes
[46:15]generous in contributing towards the cause of azad of abdullah and contributing
[46:23]not only in terms of what would say is financial resources but
[46:27]whatever resources one is in his disposal so for example physical resource
[46:32]volunteering time family and there is a whole movement within the family
[46:38]within the community and the society that everybody is in that mindset
[46:42]of contributing in the name of azad of above so there is
[46:49]something from five hadiths which he heard which is stimulating us to
[46:53]do these three things and that is perform the azadari number two
[47:00]bring about a whole change in our lifestyle and number three being
[47:03]charitable in contributing our resources towards azad so today insha allah we
[47:10]will now go forward and build up on those five hadiths which
[47:13]we visited on the last majors of the dust bowl of abba
[47:18]abdullah russian al-islam so that we bring about this conversation to a
[47:22]clause as to the final conclusion with hearing this selection of ten
[47:28]hadith islam allah [Music] my where the imam meets a person by
[47:57]the name of misma and the imam says we mentioned it last
[48:12]time that was the fifth hadith today is the sixth hadith where
[48:15]imam sadiq al-islam says all people know that hussein is alive with
[48:21]his lord yurzuku means that means as we know the eye of
[48:28]the quran they do not consider those who have become shahid who
[48:31]have been murdered in the way of allah to be dead rather
[48:32]they are alive and allah is giving them their nourishment plan to
[48:38]tell to the people know that hussein is alive with his lord
[48:43]and he is being provided sustenance from where he desires that is
[48:47]from where allah decides desires and then the imam continues to say
[48:55]woman and when imam hussain assalam is alive even in this very
[49:04]moment he is watching at that area the sport where that incident
[49:08]took place that means that where the incident took place in the
[49:11]land of karbala and where the incident with his other companions took
[49:16]place on the day of fashion so that is one of the
[49:18]vision which imam is looking in his moment presently in his lifetime
[49:23]so what is happening to the state of the imam imam al-islam
[49:27]simon sadiq explains is watching at that place at the spot where
[49:47]the shahada took place what is happening today the sport is not
[49:50]empty today we have millions of people visiting that sport not only
[49:56]millions of people are physically visiting that sport but those who are
[50:00]not able to visit they also are facing towards their direction and
[50:04]reciting the ziya so even the recitation of abdullah our spiritual world
[50:14]we are actually transferring ourselves to be in the audience of imam
[50:18]hussain al-islam in performing that ziyarah so what is happening in that
[50:22]state when imam hussain is alive and watching all those at that
[50:25]spot of the martyrdom so if the imam says that the imam
[50:29]is knowing about their names not only does the imam know this
[50:33]person's names who are claims of their parents and he knows the
[50:41]status the dharaja or the manzil that these people will be in
[50:44]jannah and he is able to see those who are performing the
[50:52]buka upon him those who are grieving upon him what happens first
[50:57]and imam is asking for forgiveness for them so this is another
[51:03]key word that this is a stimulus which is making us do
[51:08]those three things perform as a diary bring a change in our
[51:11]lifestyle and be charitable in all resources why because we see that
[51:16]none other than imam is asking for istighfar wouldn't you and i
[51:19]like to have this diplomatic passport so the imam khan the imam
[51:26]sadiq says that the imam is asking for istighfar and how does
[51:28]the imam do that he says that he even asked his grandfather
[51:34]the holy prophet and he asked his father imam ali and he
[51:38]asked his mother and he asked his brother that is imam hasan
[51:42]al-islam they also should seek istighfar for those who are doing this
[51:47]yara upon him and to seek istighfar for those who are doing
[51:54]that for him and those who are establishing the azadari for him
[52:02]so this again is another key word that not only they still
[52:08]far from above islam but what is perhaps being a strong stimulus
[52:13]for us doing those three things azadari changing because it is imam
[52:23]who is asking the prophet his grandfather his father his mother and
[52:27]his brother you too please seek forgiveness from allah for this person
[52:31]and they know their name and the father's name and the manzila
[52:36]in the jannah over there so that is the first hadees for
[52:56]do you people gather together and discuss about our affairs what you
[53:02]would say in our words today do you meet together and have
[53:06]much less because what are we doing we are discussing about the
[53:12]affairs of i said so imam is asking for them do you
[53:14]meet and do those things and for they'll tell them yes my
[53:19]master may i be sacrificed for you we do meet together so
[53:22]the imam tells him those type of gatherings i indeed love them
[53:32]this should be another cue for identifying the stimulus for doing those
[53:35]three things because it is participating in those gatherings which the imam
[53:44]loves himself wouldn't you and i like to be there in those
[53:50]holidays he says i love you being participating in this type of
[53:54]gathering the imam says when you are meeting in these gatherings what
[54:00]imam is pointing out an instruction therefore continuing our face or what
[54:08]it says therefore continuing having these gatherings which are reviving our affairs
[54:15]of speaking about the message of imam and the message of then
[54:21]the imam says rahim allah have mercy upon those who revive our
[54:32]affairs in other words link it to what we said earlier who
[54:37]established this type of gatherings so here again the clue of identifying
[54:41]that stupidness in the hadith which we mentioned a crew was instill
[54:47]far and the clue was not only from imam personally but him
[54:52]asking his father and grandfather and his mother and his brother to
[54:57]perform his stepfather in this hadith which i am now mentioning a
[55:00]clue which is being told allah is different seeking forgiveness of allah
[55:08]subhanahu wa is something else is something else getting that of allah
[55:16]subhanahu wa is something else and that is again a clue for
[55:20]identifying the stimulus for doing those three things bringing about a change
[55:24]in our lifestyle performing the answer and become generous in contributing whatever
[55:30]resources we have at our disposal towards the was known to be
[55:49]one of those poets during the time of imam sadiq alaihissalam and
[55:54]he visited the imam and the imam now tells him in that
[55:58]audience i've heard about you reciting this poetry about my forefather so
[56:08]when he tells him this he also tells him come closer this
[56:14]again is a clue identifying that stimulus that there is that status
[56:22]for participating in the azadari of above the islam to be called
[56:24]to be in the audience you know just like when we go
[56:30]for a public meeting or let's say a football mess is a
[56:33]football manchester there are different types of seats in the stands and
[56:37]every seat has got its value and there is an advantage position
[56:42]for sitting over there isn't it and you would choose that seed
[56:47]which gives the most advantageous position so imagine in the gathering of
[56:51]imam salaam the one who is now called to be brought closer
[56:54]towards him participate is brought him closer because of something which he
[56:59]does which brings pleasure to him and then the imam tells him
[57:04]recite some of these verses in front of me and he recites
[57:08]the imam cries to such an extent that the tears flow down
[57:13]his face and his beard becomes wet at a result of listening
[57:18]to what is the poem being recited in front of him thereafter
[57:22]the imam tells him o jaffa i the angels not just other
[57:38]ordinary angels but the engines those angels who are very closest to
[57:45]the water of allah coming down becoming present over here and i
[57:55]can hear them and they are able to hear you reciting what
[58:00]you are reciting regarding hussein alaihissalam and that too and they too
[58:06]are crying and the way we have been crying rather they have
[58:14]been increased in crying more than us identify the stimulus the key
[58:19]word over here to provide them with specious jannah in the wildest
[58:41]expanses for them and allah subhanahu wa allah has forgiven you for
[58:46]this when jaffa hears this can you imagine you're told this thing
[58:51]and joffrey looks at the imam perhaps he was amazed then he
[58:56]looks at the imam so what does the imam tell him oh
[58:57]jafar shall i tell you more than this he says my master
[59:05]please tell me and he says for any person who recites poetry
[59:10]about hussein and he performs that crying their weeping or he makes
[59:19]others weeping over about allah gives nothing except for him paradise jannah
[59:26]for him and his sins become again meaning just by relating this
[59:34]hadees i mentioned to you we're not going to do any of
[59:38]c or any shrug or explanation i want you to just identify
[59:40]those key words which are acting as stimulus for us to do
[59:46]those three things participating in azadari bringing a change in our lifestyle
[59:49]and becoming generous in our resources when i talk about participating in
[59:55]azadi i mean the higher level and that is taking the values
[59:58]the mission of above the lawsuit and bring it about the change
[60:01]in our lifestyle remember thereafter having mentioned these hadees for me let
[60:19]us look at the hadith during the time when the treachery of
[60:23]karbala is not even taken place remember the treasure of karbala takes
[60:27]place in 61 after m before i narrate you this conversation you
[60:45]and i are all aware from the numerous verses in the quran
[60:50]and the traditions of salam the scene which is being described to
[60:57]us regarding the day of qiyam the day of qayamah a number
[61:02]of verses in the hadith of the holy they explained for us
[61:06]a very horrific dreadful picture to such an extent the eye of
[61:13]the quran is mentioned to us that it is going to be
[61:17]truly individualistic so much selfish that even the bones between the parents
[61:23]the female bones between the family between the mother and the child
[61:28]or the brother and the brother sister and the brother will have
[61:31]no value everybody is running on his or her own way to
[61:36]be able to gather whatever they can gather and provide his deeds
[61:40]to be able to satisfy in moving away from jahannam and going
[61:45]towards the path of japan very horrific sin is being described but
[61:49]listen to what our holy prophet tells and that again will be
[61:55]able to identify a key word which is acting as a stimulus
[61:57]for us the holy prophet tells his beloved daughter say that allah
[62:18]will be weeping obviously we can imagine with what i have described
[62:24]to you mentioning in the quran in the hadith what would we
[62:27]expect from the eyes pleading isn't it please forgive me this thing
[62:30]which i had sconded from you please forgive me this thing which
[62:33]i have done breakdown of you please forgive me crying everybody is
[62:37]trying to make do and amen the rights of the people rights
[62:40]of allah is different things praying to allah subscribe but right so
[62:43]the people where there's that person all right so everybody is busy
[62:48]crying breathing please forgive me those eyes are crying definitely when the
[62:52]prophet says all the eyes will be crying on the day of
[62:58]qiyama naturally for the state miserable state in which those persons except
[63:15]for those eyes i stimulate our eyes all right when i talk
[63:19]about the eyes understand not only the physical eyes needs to be
[63:24]the spiritual eyes remember last time you know what you mentioned about
[63:28]the spiritual eyes imam is mentioning when he was asked why do
[63:31]people perform this azad even before the 10th day of ashrae remember
[63:37]what does the imam say let me tell you when the advent
[63:39]of muharram takes place what do the angels do all right how
[63:44]the blood stalked kurza or the the tunic of above the islam
[63:50]is waved in the sky like a flag and we see it
[63:52]and the imam says we see it not with our physical eyes
[63:55]we see it with our spiritual eyes and what happens this is
[63:58]the result we see as a stimulus so here link that hadith
[64:02]over here that all the eyes on the day of qiyama will
[64:06]be crying except for which i link that i the i the
[64:11]spiritual eye illa there is more to that which is expected and
[64:29]that is the eyes of the heart that it will turn us
[64:34]away to become what took place on the day of to become
[64:44]the spiritual eyes open the physical eyes were opened in the day
[64:50]of ashura people watched isn't it they actually saw but their hearts
[64:56]because what do you say competing with each other to carry out
[65:00]the worst of the music all right so here the prophet is
[65:06]mentioning which is for us insha allah as the ninth hadith or
[65:10]the fear or the fourth hadith for today identify stimulus and the
[65:14]key word over here is that i what is happening why will
[65:22]these eyes which are crying upon hussain alaihi islam on the day
[65:27]of qiyamah will not cry these eyes will be happy why will
[65:30]believe will they be happy the prophet tells say that these eyes
[65:35]will be laughing will be glad to receive the good news with
[65:43]the nama of jannah with the rewards of paradise again identifying that
[65:54]the stimulus should be such that it makes our spiritual eyes cry
[66:01]and the impact of the spiritual eyes crying upon abortion and islam
[66:06]is on the day of qiyamah the physical body has no value
[66:09]the spiritual body the spiritual eye in because in this world will
[66:15]have turned away from those parts which are yazidi and come towards
[66:18]the path of the hussain which is the village of hussein ali
[66:21]salaam will remain alive on the day of qiyamah that that person
[66:26]will be given the good news getting the nyamah of jannah thus
[66:33]that spiritual eye will not crime and finally the fifth hadith for
[66:39]today again in the number of salam is that hadith which is
[66:45]indeed very powerful of hussain al-islam is is such an impact on
[67:07]on the believers on the hearts of the that it believers never
[67:17]get extinguished again the key word over here is the emotional the
[67:23]effect the heat which it generates the the energy which is generous
[67:26]this is what is giving us that stimulus what happens to that
[67:32]energy when water it was discovered all right when water is heated
[67:35]to a certain temperature it now turns into steam don't allow that
[67:38]steam to go to west what happened was cannot utilize the steam
[67:43]to be able to drive the locomotive the steam railway engine isn't
[67:47]it and we see today development has been met as a result
[67:50]of that this weekness let it not just go to waste all
[67:55]right make it a powerful thing that it brings about an energy
[68:02]to take us to us those values which are the mission of
[68:07]the life so this is another key word and that is the
[68:13]harar this harara is a stimulus which is making you and i
[68:17]do those three things performance in the deeper level to bring about
[68:22]reformation in our life in this world number two bringing about a
[68:29]total change in our lifestyle and number three we are indeed becoming
[68:32]generous in giving whatever we have in the way of remember this
[68:48]is not ordinary thing it will have an impact if it is
[68:53]on the hearts of the believers isn't it the steam the steam
[68:58]which comes about the energy which comes about is one which is
[69:00]going to be the status of determining where is that person on
[69:06]the side of iman if that person is getting infected by this
[69:09]events of the tragedy of karbala it is an indicator of the
[69:14]sign of iman which that person is but if the person is
[69:16]not getting affected by the indicators of karbala to such an extent
[69:20]that today we find ruling states promoting distortion about the treasury of
[69:28]karbala we definitely know what is the state of the iman that
[69:31]they call those heinous criminals the founders of the today's isis to
[69:36]become people is amiga you know for yourselves textbooks have been written
[69:40]distorting the tragedy of karbala calling those players who actually brought about
[69:46]this tragedy of karma a person like most evil like yazid been
[69:49]given this title which i just mentioned not befitting to be mentioned
[69:54]in the member of rasulullah this itself shows that what is the
[69:59]iman is just what we see the long beards and the white
[70:01]flowing robes that is not which is the heart of the moment
[70:06]which is being mentioned by the prophet service the heart of the
[70:10]is that which because impacted by the heat the energy from the
[70:18]material so meaning the five hadees for today allah has given us
[70:24]the faith in the name of the previous majority is five hadith
[70:29]and today the majority on the wisdom of five hadith 10 hadith
[70:32]which brings about a summary and that is what i mentioned to
[70:40]you that these values these practices have really survived the turn and
[70:46]the tide most heinous and severe what we say climates have faced
[70:49]by the shias messages [Music] let us be zainabi at all times
[71:00]and guard ourselves at all in not doing anything which is the
[71:05]values of yazid in one of his darts and this is a
[71:14]madness i've been following the madness after his death his burial which
[71:17]takes place in all the haram and these are mentioning to you
[71:25]with authenticity recited in the son of [Music] saying that i would
[71:38]like to narrate to you about a personal incident in my life
[71:42]with the maja say that he says that it was during those
[71:49]times when he was attending the darsul and say that hakeem was
[71:54]conducting that and it was also the difficult times of the daesh
[71:57]who had taken out that message that very soon we will come
[72:03]close to karbala and najaf and kazmain and you are all good
[72:06]you know very very frightening and uh what we say dangerous words
[72:13]were being pronounced about money in iraq as we know was in
[72:17]a very difficult situation because only as a result of the efforts
[72:20]spearheaded by our president and uh the companionship of all the other
[72:31]malays including hakeem that they gave all right and that is how
[72:39]the mobilization force was brought about in the darish still today have
[72:42]been dealt with and is iraq has regained its israel and you
[72:48]and i and all around the world masha allah with the bodies
[73:00]what we see today so coming back to what i was saying
[73:04]this student says in those times after we finished vladivohara we were
[73:08]all frightened you know worried what happens so we are saying that
[73:12]today the dice have announced this way and we are really very
[73:18]much worried i'm paraphrasing not mentioning the actual situation or the quote
[73:22]but paraphrasing conveying to you the message which was mentioned in that
[73:25]much what will happen for us all right so he says i
[73:33]saw muhammad looking at me with a calm composure the way he
[73:38]would conduct his classes looking at me the composure and addressing in
[73:41]the public he says again i'm paraphrasing but the message was this
[73:45]that let me tell you the message of ah right from time
[73:53]immemorial has faced severe oppression calamities and great torture till today the
[74:03]message has survived and we will go through these times and the
[74:07]message we survive this itself is an indication of the truthness the
[74:16]originality of the realness of this message and that is why 1400
[74:21]years till today this message has survived and again he mentioned giving
[74:30]advice hold fast to this theme of the week to these traditions
[74:35]of the life so meaning finally i would like to share with
[74:50]you one of the anecdotes who was a leading scholar just passed
[75:02]away in the early days of muharram this muharram home in one
[75:15]of his majalis some four years before which he conducted in a
[75:22]more cave in ko he mentions about an incident and i would
[75:28]like you to link that incident to the nasiha which say the
[75:30]hakim had mentioned holding steadfast to azadari linking it to the state
[75:37]ahadis which that some sixty years before the salaam enter let's say
[76:09]the skylight right the roof over there that was not there previously
[76:14]that used to be a mukbara that used to be a cobra
[76:17]the actual haram used to be the other door which you see
[76:21]the golden door second door over there so that is now it
[76:24]is all thailand in fact when i went the previous time for
[76:30]ziara we were able to identify so many graves which you are
[76:34]buried in the walls down other than but the second time when
[76:39]i went for but we are no longer able to identify those
[76:41]graves because they have now even built what you say basements in
[76:47]that sahan so you have basements or saddam even in that sun
[76:54]so he says in that matrix that at that time six years
[77:02]before when this place was a makbara there was an old lady
[77:06]who had died and she was able to get space to be
[77:07]buried in that mukbara or the cobra in the sun of above
[77:13]and the way the birth takes place is not like what we
[77:17]have a single burial grave or two-body grave yeah some of you
[77:20]are familiar they would dig a wall you know there would be
[77:22]a basement and inside that basement there will be so many graves
[77:25]and then so you would have many people buried over there so
[77:28]when you're walking over the sahan you're not working on one grave
[77:30]but actually working on so many graves right so a man by
[77:36]the name of abdul ritha had been assigned the duty of burying
[77:40]that dead of that lady that day was given the task of
[77:55]lowering the coffin so there will be a tray after everybody has
[77:57]said that without there would be a tray the tray would be
[78:01]lower and then the person goes down to be able to put
[78:02]the tray into that slot for that vault all right so that
[78:08]process would not take more than 15-20 minutes as such and the
[78:10]person who had gone down with that tray would then come up
[78:14]after he comes up then the slab is put and uh the
[78:17]earth is put inside of the slab and again it's placed over
[78:21]this you'll see a couple paper stand over there so abdul ritha
[78:27]15 minutes 20 minutes 25 minutes 30 minutes until now he has
[78:33]not come up people started becoming worried so they started calling naturally
[78:37]what would you do they started calling there is no hearing what
[78:44]is the next thing you do what do you think you do
[78:50]next go down isn't it so one or two people started going
[78:54]down inside when they went down do you know what did they
[78:57]see they saw of the river had lost consciousness and they could
[79:02]see on his first shock but his lost consciousness immediately the rush
[79:06]to bring him up as they brought him up and then they
[79:08]started reviving him of the riddha gained consciousness when he gained consciousness
[79:16]his first reaction was where are the children of this lady get
[79:21]for me the children of this lady baba wait abdullah what happened
[79:25]to you yet for me the children of this lady can you
[79:28]imagine the chalk and the fright get for me the children of
[79:31]this lady so because the buddha has just taken place so one
[79:35]son was present over there i am the son said come closer
[79:38]when he came closer when he came closer he asked him tell
[79:49]me tell me what is the secret of your mother with imam
[79:53]hussain islam tell me what did she do for imam hussain al-islam
[79:58]and the son just looked at hadith saying i don't know what
[80:04]you say he said tell me what did your mother do did
[80:06]your mother for example regularly recite zyarat al-bain or did your mother
[80:14]regularly recite ashura or did your mother perform ziyana or did your
[80:18]mother regularly change the wordpress of him listener and this man looked
[80:21]at the razor you can even if somebody's questioning all these things
[80:23]he said my mother did none of these things tell me something
[80:30]which your mother did for imam said then the son said after
[80:35]a while he gave a thought he said let me tell you
[80:38]my mother had two habits we come from a very poor family
[80:42]we have nothing except a small garden where we grow vegetables and
[80:49]my mother had two habits at many moments or at all moments
[80:55]we could see on her eyes that sadness and on her tongue
[81:01]she would mention that was one habit and the second habit from
[81:11]that god for six days of the week we would harvest whatever
[81:19]there for example let us say it would be cabbages or let
[81:21]us say it would be some onions or some potatoes we would
[81:25]harvest for the six days and eat from that for the six
[81:27]days what do you do on the seventh day on the seventh
[81:31]day our mother used to tell us children today we are not
[81:35]going to eat first we will harvest this food and then we
[81:40]will take it and distribute the till the time close to her
[81:59]death she used to have these two traits with her mommy i'm
[82:01]narrating this incident as i told you this was recited in my
[82:06]list by one of my teachers so this man abdul raza now
[82:14]tells the people around them did you hear what this is son
[82:18]say these two habits with this mother the old lady head with
[82:22]her when i went down over there as has been our tradition
[82:25]we would prepare the body to make the body lie towards the
[82:30]trigger and would open the kaffa so there's a way we would
[82:32]open the kefan and then make the body light was killer as
[82:35]i started commencing to touch the dead body and to perform this
[82:41]final rise i heard a voice coming from the direction of the
[82:45]light yelling to me this lady is our guest for tonight as
[83:09]soon as i heard this voice i just don't know what happened
[83:14]and i find myself now here with you so what would have
[83:19]happened he must have heard that voice coming with such conviction coming
[83:23]with such karamat coming with such excellence commit with such spiritual power
[83:30]all right that just the effect of that voice and the translation
[83:36]of that message don't do anything this is our guest for tonight
[83:40]leave this person what we mean is there anything else which can
[83:50]still convince us that what we are doing indeed is the right
[83:55]thing and if up till now i cannot convince anybody that whatever
[84:01]we are doing we are perhaps not being able to do whatever
[84:05]we could have done i for myself i am admitting and raising
[84:07]my sin and saying please forgive me whatever i could have done
[84:13]i am admitting i am still not able to do all those
[84:16]three things which are mentioned please follow me hold steadfast to this
[84:24]very powerful institution in calcutta the way the prophet has been telling
[84:30]us teaching to your children the recitation of the quran and the
[84:35]love of salah loving of salam is being able to put into
[84:43]action the stand but by actually putting into practice the values for
[84:56]which abu dhabi is number one number two being able to bring
[85:00]about a change in our lifestyle not only in the days of
[85:04]muharram but in all other days so that we follow the part
[85:07]of the bethlehem and number three not only being generous during the
[85:12]moments of the sadhari but being generous at all times towards keeping
[85:16]alive the message off the way we hear this voice abdul radha
[85:28]is mentioned that leave her alone she is our guest for tonight
[85:34]can you imagine what must have been going through the hearts of
[85:39]the family of the ahlulbayt alaimussalam the hearts of the prisoners from
[85:44]karbala to kufa from kufa to sham when they are being paraded
[85:51]as prisons and they see at the head of the caravan they
[85:53]see spears raised high in the sky and these are no ordinary
[86:00]spears these are spears on which at the top have been placed
[86:04]whose heads they see for themselves there a sister is seeing the
[86:11]head of the brother being raised on the spot on the spirit
[86:15]and there a father a daughter an orphan child six years old
[86:21]perhaps akina is seeing the head of her beloved father raised on
[86:25]the spear ghost and there must be another daughter is seeing the
[86:31]father's head raised over there and there is another lady who is
[86:34]seeing the brother's head being raised over there and this is how
[86:41]the procession of the prisoners of karbala is taken from khufa and
[86:47]taken towards sham in this process underway it looks at the head
[86:57]which is resembling the head of the beloved grandson of the holy
[87:00]prophet and at that moment say that zainab look at this is
[87:13]the head of hussain where you can see that the blood is
[87:16]flowing from the head and the heirs have become disabled this is
[87:22]a crescent which did not even rise this is the peace of
[87:25]my heart and this is your brother look at your sons in
[87:31]this process over here how zanullah abedin is being taken as a
[87:37]captive and zainul abedin is also orphaned look at your small children
[87:42]sakina being chained over here and been trained as prisoners over here
[87:46]and when we just try to cry how we are being flawed
[87:51]calling out to you helplessly or hussein oh my brother hussain you
[87:59]have to [Applause] foreign [Music] [Music] foreign [Music] foreign [Music] foreign [Music]
[91:47]foreign [Music] [Music] foreign [Music] [Music] i [Music] [Music] [Music] foreign [Music]
[93:45][Music] foreign [Music] is is to take your seats and please follow
[94:50]the instructions or volunteers with regards to leaving the center and as
[94:53]we have a program at the end of the recitation of
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