2- Islamic Law (Fiqh) - Plain vs. Mixed Water - Sayed Mohammad Baqer Qazwini

10 المشاهدات· 24/07/19

Al-Hujjah Islamic Seminary
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Islamic Law (Fiqh) 01, offered in 2017-2018, is now available to take online at Al-Hujjah Islamic Seminary. The first five classes are available to view as a demo to get an idea of how the course is instructed. To register for this class, see all class videos, and take the exams, visit hujjahseminary.com. For any questions, email us at [email protected]

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Transcript

[0:09]Malaka rahmanir rahim al-hamdu lillahi rabbil alameen wa sallahu ala sayidina muhammadin

[0:19]wa ala nabina by hearing Lama Sonia respected brothers and sisters assalamu

[0:29]alaykum warahmatullahi wabarakatuh we continue our discussion into the chapter on purity

[0:42]and the chapter on water we have two types of water we

[0:47]have plain water which is pure and purifies and we have mixed

[0:56]water like a juice which is pure in itself but does not

[0:58]have the ability to purify if you go to page 8 under

[1:06]the heading bahadin what the hell water one of its attributes is

[1:11]that it's pure which is waha moba hair means it purifies so

[1:19]not only is it pure but it also has the capacity to

[1:22]purify what's the proof from the holy quran allah subhanaw taala states

[1:28]in surah al-anfal verse 9 varlet allah wa younus Azul o alaikum

[1:34]- Emma Emma and Leo - Hara combi Allah Spano to Allah

[1:41]has sent down water from the sky to purify you so we

[1:48]know that water has the attribute of purifying another hadith from the

[1:54]imam ali salam ala ma masada he says kana rasullullah sallallahu aleyhi

[1:58]wa l ma o Yoda here voila ha ha he attributes this

[2:06]hadith to the Prophet he says water purifies but it's not purified

[2:11]what does that mean that mean water has the capacity to purify

[2:17]other objects but it does not need purification because it's pure already

[2:23]that's just an Arabic expression of saying that it's pure it does

[2:29]not need to be purified now when it comes to water and

[2:34]its attribute of purifying we have two types of uncleanliness to remove

[2:42]these two types of uncleanliness you need plain water the first is

[2:51]physical uncleanliness and the second is spiritual uncleanliness physical uncleanliness we call

[3:00]kab a--the in arabic let's write it so we can see how

[3:04]it's similar to the other type of uncleanliness so in arabic we

[3:09]have a a word that is called chemin huh baths means something

[3:21]that is unclean something that is impure something that is contaminated what

[3:29]does haveth mean Sabbath in Islamic law refers to any physical impurities

[3:35]such as what such as blood for example blood is a type

[3:44]of Sabbath so this refers to physical impurities but you also have

[3:57]what is called hadith it's very similar to kibbutz but this refers

[4:06]to spiritual impurity now water has the capacity to purify you from

[4:19]both for example if you have blood on your clothes if you

[4:24]have blood on your hands water will purify it how death the

[4:29]spiritual uncleanliness is whenever you're not in a state of Tahara when

[4:35]you don't have woohoo or loser so for example if you sleep

[4:41]and you break your rule or if you use the bathroom and

[4:42]you break your wazoo you're in a state of hadith in a

[4:50]state of spiritual uncleanliness that's why it's highly recommended to keep yourself

[4:58]in spiritual purity always be on ravu always be on with them

[5:03]it's highly recommended the hadith says if you sleep on will do

[5:07]meaning you perform with it before you fall asleep allah subhana wa

[5:11]ta'ala will give you the edge and the reward of worshiping him

[5:16]the entire night it's as if you're praying and worshiping the entire

[5:21]night because you sleep in a state of purity and it has

[5:24]psychological impacts you know many people sometimes will come to me and

[5:28]they say can you help us because we when we sleep we

[5:34]have a lot of nightmares for example do you know that will

[5:39]do has a powerful impact when you sleep with that pure state

[5:42]you are less likely to have trouble with nightmares and let's say

[5:47]other negative impacts other negative effects so habits is physical impurity hadith

[5:56]is spiritual impurity water has the capacity to purify you from both

[6:05]so when you do Lulu you're no longer in the state of

[6:07]hadith you're pure now when we speak of hadith we have two

[6:12]types of hadith we have the minor hadith and we have the

[6:15]major hadith the minor hadith is being in a state where you

[6:21]just need to do loop let's say you slept you use the

[6:23]bathroom and so you have to do this is called minor hadith

[6:29]and all you need to do to get yourself get yourself out

[6:32]of this state of minor hadith all you do is we'll do

[6:39]four major hadith such as for example the state of janaba when

[6:42]someone is in the state of janaba or when someone is in

[6:48]the state of hail during a menstrual cycle they enter what is

[6:52]called the major hadith to remove that major hadith once a person

[6:59]becomes clean for example when the cycle ends you have to do

[7:03]listen you have to fully wash your body to become pure again

[7:09]so we have the major hadith the big hadith and the minor

[7:12]or small hadith so water has the capacity to purify us from

[7:16]Sabbath and hadith this is what he says in the first paragraph

[7:23]now in the second paragraph and the third paragraph he mentions two

[7:30]differences between hydroton Sabbath the first difference woman my euphoric will be

[7:37]he banal Sabbath one hadith you forgot day means there are two

[7:42]differences between hadith and her birth the first difference is that if

[7:50]you have a container of water that's not connected to a source

[7:54]let's say you have a bucket of water if the habit touches

[8:00]the water even if it's one tiny drop what happens to all

[8:04]the water in the bucket it becomes neji's it because impure so

[8:11]if you have for example a bucket of water and a drop

[8:14]of blood falls into it a drop of urine falls into it

[8:22]the whole bucket becomes nudges whereas if someone is in the state

[8:26]of hadith spiritual uncleanliness if you touch water does that water become

[8:33]ninjas or no let's say someone needs to do Hassan but their

[8:39]hand is clean style there's no on their hand if I touch

[8:44]a bucket of water do I make that bucket of water and

[8:50]edges no even though I'm in a state of spiritual and cleanliness

[8:55]I need to do listen or I need to do although it's

[9:00]hardest but one of the qualities of hadith is that if you

[9:03]touch water or anything any object you don't make it nudges whereas

[9:09]a death makes it and edges anything that Sabbath comes into contact

[9:13]with it makes it ninjas so this is one difference between hadith

[9:18]and cometh is this difference clear let's go to the second difference

[9:22]and this one's interesting the second difference between hadith and her birth

[9:31]is that since the Sabbath the physical impurity deals with our physical

[9:39]aspect like the hands the body physical Najah says if you want

[9:49]to purify it you don't need to make the intention that this

[9:52]is for Allah you don't have to say in your heart or

[9:57]on your tongue go Tibet and in a line to Allah so

[9:58]if there's blood here let's say I have blood on my hands

[10:03]when I'm washing the blood from my hands do I need to

[10:05]say I'm washing my hands Courbet and aerolite Allah no you don't

[10:12]have to say that Sabbath just by removing it by purifying it

[10:15]with pure water it's pure anybody can do it a Muslim and

[10:20]non-muslim an object if that plate is cleaned you put it in

[10:26]a dishwasher and let's say the dishwasher cleans it you don't need

[10:29]any Nia to me you don't need any intention to make it

[10:33]automatically becomes clean that's Sabbath and it concerns our physical apps aspect

[10:40]but when you go to hadith which is spiritual uncleanliness because the

[10:48]spiritual uncleanliness has an impact on our soul on our heart to

[10:53]remove it you need to make Ania you need to make an

[10:58]intention that's why when you do with Lu it's not enough just

[11:00]to wash your face your hands wipe your head and feet why

[11:06]you need to say I am doing this a little bit and

[11:09]it align to Allah you don't have to say it you just

[11:11]have to know it it's an act of worship it's a body

[11:14]that's why we'll do is a type of a body it's a

[11:20]type of worship it requires Nia you don't have to explicitly say

[11:24]it but you have to keep it in your mind if somebody's

[11:29]just washing their face and they did the exact acts of Lulu

[11:32]but they did not make any intention even in their mind that's

[11:35]not valid when you do listen for example to purify yourself when

[11:43]you're in an impure state and you need to do ghusl right

[11:46]as you begin doing the motion you have to make the Nia

[11:52]you have to make the intention what am i doing Rozlyn joema

[11:55]muslin janaba was little higher or if you're washing for example a

[12:03]dead person verse lil man yet we have to make these Nia's

[12:06]so the second difference between hadith and Sabbath is that to remove

[12:11]Kamath physical uncleanliness you never have to make any new year you

[12:17]can't miss to have you get rewarded if you're saying oh Allah

[12:20]I'm you know cleaning my body I'm removing the blood for example

[12:23]what about satellites I don't because I want to get closer to

[12:28]you I want to pray I want to be in a clean

[12:32]state that's good but are you required to say that no whereas

[12:34]when it comes to hadith the spiritual impurity it always requires ania

[12:39]you have to make veneer for it to be valid if you

[12:45]do a full zhesan complete of a Sun with all the steps

[12:52]but you forget to make the knee it doesn't count you know

[12:54]some people go in the shower and let's say they're so preoccupied

[12:57]maybe they wash their full body but they really never made the

[13:02]knee of Muslim halwa slogen Abba or listen hey they never made

[13:06]that knee that does not because hadith requires an intention and awareness

[13:12]for the sake of Allah in order for you to be purified

[13:18]from it so this is the second difference between hadith and Sabbath

[13:23]is this difference clear any questions about this difference so this is

[13:29]what he mentions the author in the second and third paragraph at

[13:43]the end of page eight we will get to that we will

[13:50]speak about that but this is cometh if you touch let's say

[13:56]someone who's not pure you don't have to do Hasan or woohoo

[13:59]to regain that purity all you have to do is just wash

[14:03]your hand or that area which came into contact with that lidge's

[14:09]so now let's flip to page 9 under this heading Alma I'll

[14:18]move off mixed water we talked about the characteristics and the attributes

[14:24]of mixed water and imam sadiq ali salam was asked about doing

[14:32]guru with milk sur le mom was sorrowfully salam and in louisville

[14:37]eben what does lemon in arabic mean milk not yogurt these days

[14:42]in our common language Lebanon is that yogurt drink but in the

[14:45]original Arabic language lemon means milk so he was asked you know

[14:52]can i if the milk is pure and I can drink it

[14:55]why can't I do with all of it the imam madison i'm

[14:57]says no and nama who and my aside for you to be

[15:03]purified there's only two things that purify your either water if you

[15:07]have it you do although or Hassan or Sayid what side and

[15:16]Arabic does anyone know the the earth side is anything that's on

[15:19]the earth the soil the the rocks this is referring to tell

[15:26]you moon tayammum is when you or for example stuck somewhere and

[15:30]you have absolutely no water and the time for sarah is about

[15:33]to expire you need to do your sauna so you do ter

[15:37]moon on the bare ground on the earth you take your hand

[15:43]you know you hit it on the ground and then you just

[15:45]swipe your forehead up to your nose we'll talk about the details

[15:50]of também so the Imam says there's only two things that purify

[15:53]you plain water and dirt the earth they give you the Hara

[16:00]if you want to pray for example so man move off mixed

[16:03]water such as juice such as milk anything of that kind you

[16:11]cannot use that to purify yourself even if it's pure even if

[16:15]you know they're they've put some detergents in it or you know

[16:18]some germ killers in it for it to purify you that will

[16:24]not purify you from a religious perspective ma al mu'minin my heart

[16:30]tell friendly when I see or wash I was robbed huama and

[16:36]ward you some mama and move often and then these are scholars

[16:39]when they say ma move off they're referring to anything that is

[16:43]not plain water it could be tea it could be vinegar it

[16:48]could be juice or it could be something that you've added with

[16:54]not plain water let's say you have plain water and you add

[16:57]something to it it's not an extract like for example juice orange

[17:00]juice you're not really adding something to water you just squeeze the

[17:05]fruit and you get the extra extract from it that's a type

[17:07]of muthaf water and there there type is you have pure water

[17:12]you add something to it to the point where it's no longer

[17:14]plain water that is also my ailment off so both of these

[17:19]are my I'll move off because there's two ways for having mixed

[17:23]water either it's originally mixed like milk like juices or you mix

[17:27]something you know at home you're making your own juice for example

[17:29]or your you're making the solution this liquid originally it was plain

[17:37]you add something to it you make it and mixed water so

[17:42]adding sugar to the water if you have water and you add

[17:53]sugar to it do the people in your society and ask yourself

[17:57]do you consider this a type of plain water or you would

[18:04]consider this no no this is not a type of plain water

[18:06]this is like a juice how would you classify it definitely we're

[18:14]not looking at the scientific property we are concerned with how people

[18:19]you know treat it like salt water sea water the properties are

[18:23]much different than fresh water but people consider it water both is

[18:28]water yes that one is clean the fresh one you drink it

[18:33]the salt water you don't drink it obviously but at the end

[18:35]of the day when you have to classify them as plain water

[18:42]or mixed water like juice for example where would you classify sea

[18:47]water you would classify it generally speaking into the plain water category

[18:51]so if you have some water and you add some sugar to

[18:57]it what would the people classify it do they consider it mixed

[19:00]or they considered a type of plain water if they consider it

[19:04]mixed then the properties of mixed water will apply if they consider

[19:08]it plain water then the properties of plain water will apply so

[19:12]it really depends on what society considers it now if you have

[19:25]doubts you're not sure it will get to them yes from a

[19:29]scientific perspective it's very hard to find pure pure water from a

[19:38]scientific perspective sugar plus water is mixed water yes but see when

[19:47]you look at Islamic law we're not concerned with the scientific classification

[19:53]we're concerned with how people treat the water people regardless of what

[20:01]science says about this water people how do they treat it do

[20:06]they treat it as plain water or they consider that like no

[20:08]no this is not water you can't say water when you're referring

[20:13]to water that is sweet do you don't consider this water they

[20:16]consider it something else that's how you know if this is water

[20:20]or not for example sea water it's considered water according people will

[20:25]not you know yes it's sea water it's salty water but it's

[20:31]water it's not something else but milk milk is not water you

[20:33]can firmly say tenses in States in society milk is not water

[20:39]and that's a true statement juice is not water and that's a

[20:44]true statement you know but when it comes to water that you

[20:47]add sugar - can you say this is not water it depends

[20:54]on how people classify it and this could change by the way

[21:00]from society to another society and that's fine flavored water if the

[21:06]flavor is you know extreme where it changes the color and the

[21:11]taste to an extent where people treat it like a juice then

[21:14]it's no longer plain water but if it's but if that flavor

[21:20]you know is not that extreme it's just some light flavor in

[21:22]it it could be considered plain water it depends on how people

[21:25]classify it now obviously you're wondering what if I don't know you

[21:31]know the people themselves they're confused they don't know what to call

[21:34]this we'll get to it so yes you can do all that

[21:39]why can you do with you or listen with seawater because people

[21:43]treat it as water it's a type of water it's not a

[21:48]juice it's not a mixed water it's a type of water and

[21:50]people consider it a type of water yes they treat it differently

[21:56]obviously you don't drink seawater but at the end of the day

[21:59]it's water it's plain water people consider it to be a type

[22:04]of water and because people consider it to be a type of

[22:07]water then it has the features of plain water so you can

[22:12]do listen with it you could you know purify your body with

[22:15]it yes brother sparkling water because it's it's you know it's a

[22:24]what are they put in sparkling water there's carpets a carbonated drink

[22:29]right so people do they treat this as a type of plain

[22:37]water or do they consider it like a juice what would you

[22:41]say so if people consider it a plain water it has the

[22:47]attributes of plain water you could wash your hand with it and

[22:49]make it the hell if people consider it like a juice then

[22:55]that's problematic you cannot so you have to see the common perception

[22:59]and society the average person what would they consider it that makes

[23:04]a difference an Islamic law what people consider a subject and makes

[23:10]a difference or exactly in Arabic we call it the earth the

[23:14]common perception or the common understanding if the orb says this is

[23:18]water we say it's water and all the rules apply if the

[23:22]earth says this is added water then it's it's a mix it's

[23:25]mixed water and the rules of moveth will apply to it la

[23:30]subhanaw taala would not immediately ask you to do - mmm if

[23:35]there was no honor Allah would have told you you could do

[23:38]to you-know-who with a juice with mat move off with a mixed

[23:42]water then you could do Tamil so he's just showing us I

[23:47]have a Madonna kiss scholar that this and the Quran is a

[23:54]proof that you cannot use mixed water to purify yourself we also

[23:59]have many hadith about that there is a second proof which is

[24:08]a little bit more complex this second proof requires some explanation something

[24:16]becomes nudges let's say your hand becomes nudges you see that a

[24:22]drop of blood is on your hands do you now have certainty

[24:28]a being that your hand is not just or no you have

[24:30]your pin we can borrow a law from legal theory called isto

[24:38]swab in Arabic in English we call it the law of continuity

[24:41]in order to prove that mixed water cannot purify so in addition

[24:51]to this verse there is a law that is called and it's

[24:54]the swamp we can translate it as the law of continuity it's

[25:12]the sob and Estes hub v law of continuity so it's Estes

[25:19]HOD now the linguistic meaning of this word comes from the word

[25:24]from the root word cyber have you heard the word Sahaba companions

[25:28]who are the companions those who are with the Prophet right it's

[25:38]this heart comes from that root word because you are taking that

[25:42]original state as a companion with you but we can better translate

[25:47]it as the law of continuity now what does this law state

[25:55]this law states don't negate certainty with doubt whenever you're certain of

[26:01]something do not negate it with doubt negating with another certainty now

[26:06]the common example is that of Volvo at 12 p.m.

[26:10]you did will do so you're certain you did will do at

[26:13]4 p.m.

[26:15]you have doubts did I break my rule or no did I

[26:20]sleep that I go to the bathroom or no you have doubt

[26:21]what is the law of continue with you what does the law

[26:27]of is to stop say don't negate that certainty with down so

[26:31]do you consider yourself as having Whittle or do you need to

[26:35]redo the rule no you consider yourself to have although because you're

[26:42]certain at 12 you did will do so you have certainty a

[26:44]pain but you're not sure if you broke your will do you

[26:51]have doubt did I break my oath or no Islamic loss that's

[26:56]you on Lulu yes if you have doubt that I did will

[26:59]go or not you're not sure 12:00 p.m.

[27:02]did I do or not do who here the law of continuance

[27:08]he says the opposite the law of continuity says at 11:00 a.m.

[27:14]you definitely didn't have a look at well you doubt that I

[27:16]have although did I not have will ooh so continue that state

[27:22]of certainty so this is the law of continuity is this lot

[27:26]clear yes if you're sure that you broke you loo then yes

[27:32]now you've broken that certainty with another certainty but a doubt should

[27:37]never break a certainty this is Islamic law as this law clear

[27:40]the law of continuity we tallest us how how do you apply

[27:46]it here so my hand becomes not just with for example blood

[27:49]I am certain yet beam I have the obtain that my hand

[27:56]is nudges now if I take plain water like drinking water and

[27:59]I purify my hand with it do I have EAP none certainty

[28:06]that my hand is pure now yes but if I take added

[28:08]water like a juice like milk and I pour it on my

[28:13]hand trying to purify my hand I have doubt I asked myself

[28:18]I don't know in the religion of Islam does milt purify or

[28:24]no I have doubt let's say I try to look at the

[28:25]proofs I couldn't find anything about my Allah purified what does the

[28:30]law of continuity's state here your hand is filled edges because you

[28:39]were sure a minute ago you had the Athene certainty that your

[28:42]hand was nudges now after pouring milk on it you have doubt

[28:48]that I remove then ajasa or know the law of continuity says

[28:51]continue that neger state until now until you're sure a hundred percent

[28:56]that you've purified it which is with plain water only so in

[28:59]that last paragraph the author says we have a second proof which

[29:07]shows us that mixed water ma l Maloof does not have the

[29:10]capacity to purify because of its toes hop the law of continuity

[29:17]says you're sure it wasn't edges you assume it's not just now

[29:21]because you don't have evidence proof that added water or mixed water

[29:27]can purify you yes brother well the blood bleeding through injury never

[29:42]breaks the rule whether it flows or it does not flow if

[29:47]you did well though and then a minute after you did that

[29:52]you got injured you got injured where blood started flowing that never

[29:56]invalidates the law the will though is valid the Horsell is valid

[29:58]if you need to pray all you need to do is just

[30:03]remove the blood from Salah but that never invalidates the although there

[30:07]are some sects maybe some Muslim sects that probably say that or

[30:11]there are some sects some Muslim sects until today some of the

[30:16]Muslim schools of thought not the Shia school of thought that say

[30:19]for example if you touch a woman and her cycle then you

[30:22]have to do although until today there are some Muslims who believe

[30:27]this but this is wrong when you did listen or Levu if

[30:34]you get injured and blood comes out or if you touch another

[30:37]person who's not in a pure state that never invalidates you although

[30:40]the only person that you can touch which will make you impure

[30:46]and you have to do what so is touching a dead body

[30:48]this little muscle may it you know the one who washes the

[30:54]dead body if you directly touch it now if you're doing it

[30:56]with gloves then you don't have to but if you if your

[31:01]skin comes into contact with the dead body after it has you

[31:03]know cooled then you would have to do who said that's the

[31:09]only instance otherwise and all other instances you Lulu is valid your

[31:14]listeners valid no matter who you touch in what state they're in

[31:17]yes if they're dangerous if that person is not just you just

[31:21]have to wash your hand you don't have to redo your so

[31:26]at that point to Chavo we will discuss this if someone has

[31:40]an injury a wound and you have a band-aid on if you

[31:42]remove the band-aid and you want to wash it this will cause

[31:47]the blood to continuously flow in that case just wipe on the

[31:52]band-aid you don't have to remove it no an animal that's dead

[31:59]if you touch it and it's one of those animals that become

[32:03]Nadja's like fish does not become you know if it dies outside

[32:09]the water it's hot or there are some animals that are cold

[32:12]blooded warm-blooded animals when they die they become ninjas but cold blooded

[32:17]animals like reptiles for example they don't become ninjas like insects they

[32:21]don't become ninjas so if you touch an animal that's warm blooded

[32:24]like a sheep like a cow that is dead you don't have

[32:28]to do any loss on any wool though you just have to

[32:31]wash your hand if your hand was wet or that dead animal

[32:33]was what you don't need to redo any of the Sun anyone

[32:39]ever it's what if your hand is dry and the body's right

[32:41]then you don't need to do anything you'll find so this is

[32:45]the second proof that we have here the second proof is the

[32:49]law of continuity now over here since we discussed the law of

[33:04]continuity let's go back to one of the questions that was asked

[33:07]here if I have a cup of water and I add sugar

[33:12]to it I make it a type of mix water and then

[33:17]I doubt I ask myself is this a type of plain water

[33:22]or this is a type of one mixed water I don't know

[33:24]I'm confused I go ask my friends each one says something half

[33:30]of them say this is like a juice it's no longer a

[33:32]type of plain water half of them say no this is a

[33:36]type of plain water I'm confused what do I do in this

[33:38]case can someone try to guess how we can apply it's the

[33:44]SOB over here the law of continuity to arrive at a conclusion

[33:48]here because now when your manager is issuing a fatwa he will

[33:54]write in his book of rulings if you have doubt that a

[33:56]water after sugar was added to it after flavor was added to

[34:01]it if you have doubt is this plain water or it's no

[34:05]longer plain water then the result is this they will use this

[34:07]law you don't need a specific hadith for this you could use

[34:10]the law of continuity to arrive at the conclusion can you guess

[34:18]how we can apply it yes exactly by their nature they apply

[34:29]the law of continuity even animals by their nature they apply this

[34:36]law how a bird has a nest this bird goes out a

[34:44]couple of hours three hours searching for food why does it come

[34:48]back to the same nest how does the bird know that the

[34:52]nest is still there because the bird was certain that when I

[34:57]left two hours ago the nest was there so I assumed I

[35:03]continued that stick I assume it's still here see even animals without

[35:08]doing any difficult intellectual calculations in their nature and their fibula and

[35:16]their instinct they have this law of estas hop that you just

[35:19]assume something is there when you have your claim that it was

[35:21]there so past scholars they would use this as proof that the

[35:28]religion of Islam came and the religion of Islam addresses the Alcala

[35:32]people who are rational and rational people in their everyday life they're

[35:38]always applying this law and Islam never said don't apply this aslam

[35:42]accepted this law in society because if Islam has a problem with

[35:49]something that rational people are doing it should state that as long

[35:53]as the Quran or the hadith did not prevent us or prohibit

[35:58]us from applying the law of estas hop then we can safely

[36:00]apply it so he mentions this in this long paragraph you know

[36:09]the second to last paragraph however more recent scholars in the past

[36:16]several centuries they said yes maybe that's proof but we have a

[36:20]better proof it seems those early scholars were not aware of this

[36:24]hadith or these Hadees or they may have overlooked them or they

[36:27]have interpreted them differently recent scholars say we have a honey from

[36:34]an imam sadiq ali his setup in which he says la tan

[36:38]Fidelia pina be shocked hola young Cavalia teen mission never negate certainty

[36:45]with doubt this is the law of estas hub if you ask

[36:50]me what the proof is don't tell me you're rational people and

[36:52]their instinct and their futur I know forgot all about that we

[36:57]have the hadith by the Mossad the fat is salam in which

[37:00]he says do not negate certainty with doubt now my question to

[37:07]you is now this is taking it at a deeper level but

[37:10]I'll keep it basic what's the difference let's say I'm a scholar

[37:18]and I want to issue fatwas so what what the source is

[37:20]whether I consider the source of its does hob to be the

[37:29]first point that rational people by their nature they hold on to

[37:35]the previous certainty they assume that state to continue or I say

[37:38]you know what my proof is not that I don't care about

[37:41]that my proof is the hadith about imam al-sadiq i didn't set

[37:43]up this doesn't make a difference which proof you use can you

[37:53]think of any differences there are many many differences I'll share one

[38:01]basic difference if you have doubt let's say you're dealing with a

[38:05]case you have previously obtained you're not sure should I continue that

[38:10]state till now or no if you ask the rational people what

[38:12]do they do it's not clear what they do in this case

[38:17]some people assume that the prior state still exists some say no

[38:20]that's not clear you don't know what rational people do if your

[38:26]evidence for its does hobb is the practice of rational people and

[38:30]the rational people have doubt they're not sure in this particular case

[38:34]what you should do in this case can you use this to

[38:39]sob or no you can't use this to sob because the rational

[38:41]people themselves they're doubting whether in this case you should you know

[38:45]be searching for a European or you could just continue the previous

[38:50]thing but if you your evidence of estas hob is the Hadees

[38:56]of an imam sadiq ali salam it doesn't matter what people think

[38:59]do they apply it to this case do they not the Imam

[39:04]says don't negate certainty or doubt I have a doubt I had

[39:06]a certainty I will not negate that certainty with Delta I will

[39:10]continue that certainty doesn't matter whether people do this in this case

[39:14]or not so this is one difference so it really makes a

[39:19]difference what your evidence because there are many cases let's say in

[39:23]family law in marriage laws let's say the rational people do not

[39:27]use is to stop in this do you have a different system

[39:29]but if my proof is the hadith of the mountain saga I

[39:38]can implement it everywhere in every aspect of my life so in

[39:43]this page he discusses the laws of estas hop therefore if you

[39:53]have water initially it was plain water then you're not sure what

[39:58]happened to it the law of is does hop says it's still

[40:00]plain water if you had to move off water but say you

[40:04]had a type of juice you did some chemical operations on it

[40:10]in the lab and you turned it into plain water well it

[40:13]looks like plain water but you you have doubts you know people

[40:19]will tell you okay you change the milk into this plain water

[40:21]you're not sure if this is called plain water or not maybe

[40:24]people who consider it something else where does the lava snow stop

[40:30]say it's not plain water it's move off water because the previous

[40:35]States was definitely move off you made some changes to it now

[40:39]you're not sure what it is assume that it is still move

[40:42]off it's not plain water now here's a question what if you

[40:46]don't know the previous state you're given a water it's dark in

[40:51]the room you don't know what's in the cup is it was

[40:55]it plain water so I can use this this Hopf to confirm

[41:00]that it's still plain was it move off water in this case

[41:03]does this have apply or no no it does not apply because

[41:10]you don't have certainty it does have in this case will not

[41:14]apply because you don't have previous certainty so in this case you

[41:17]can't do a fool with it because in order to have will

[41:21]do it you need to be sure this is plain water because

[41:25]the Quran says do it with water plain water you're not sure

[41:28]if this is plain water or not so it wouldn't suffice for

[41:33]you to do with it so if you have dust in the

[41:37]room and you have a cup you don't know what it is

[41:38]a bucket you don't know what it is it could be juice

[41:41]it could be water in this case your religious obligation is to

[41:45]do tale moon yes as a precaution you could do it with

[41:50]that water and then do another salon with tail moon as a

[41:54]precaution but that's now required so you can only implement as those

[42:02]hobb if there is a previous state there's an earlier state in

[42:07]the next chapter the author will discuss the types of plain water

[42:16]you know if you have a large body of water if the

[42:18]water is you know if you have running water from a faucet

[42:24]for example from tap water all of the qualities of plain water

[42:27]will differ according to what type of water you have you have

[42:33]a huge swimming pool and a drop of blood falls into it

[42:35]doesn't make it no juice no but if you have a bucket

[42:39]of water and a drop of for example blood falls into it

[42:41]it makes it ninjas what are the details about that inshallah and

[42:45]the next session the author will discuss the differences between these types

[42:50]of water and then we will go into the Najah shots you

[42:54]know what are the impurities and we'll go to the question that

[42:57]you asked non-muslims are they pure are they impure if you touch

[42:59]them what happens and so on and so forth Osama Allah Muhammad

[43:04]Wally and BA Haneen

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التالي

2- Islamic Law (Fiqh) - Plain vs. Mixed Water - Sayed Mohammad Baqer Qazwini

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التالي

2- Islamic Law (Fiqh) - Plain vs. Mixed Water - Sayed Mohammad Baqer Qazwini

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