11. Mary’s Veil, Hijab Debates & India | Dr. Sayed Ammar Nakshawani | Ramadan 2022

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[1:24]hey [Music] [Music] [Music] [Music] [Music] one of the images most closely

[3:55]associated when examining mary the mother of jesus is the hijab that

[4:03]she wears or the veil that she wears mary's veil can be

[4:06]seen in churches across the world can be seen in depictions in

[4:11]the world of art throughout history we know that the veil can

[4:16]be translated in the arabic language with a term like hijab most

[4:22]commonly today or some will say sitter or some will say or

[4:28]some will talk about the niqab or some will talk about the

[4:33]burqa the reality is that the discussion concerning the head covering whether

[4:39]it's related to maryam or the nuns in the world of christianity

[4:43]or it's related to any of the figures of the history of

[4:48]the religion of islam is a discussion that requires a thorough dissection

[4:52]because it's a discussion that continues to affect our lives until today

[5:00]one of the symbols of oppression according to certain non-muslims against women

[5:06]in islam is the veil you'll always find that there'll be a

[5:09]group who'll say that we'll never become muslims because of the veil

[5:13]we will never become muslims because we have to cover our here

[5:16]no doubt islam recognizes that the hair is the center of beauty

[5:23]and more than ever in the female and is a gift from

[5:26]god is a blessing from god one only has to see what

[5:30]certain people have to go through when for example they have to

[5:35]go through certain therapies in their life to remove a certain virus

[5:38]or disease and you see their hair no longer being there without

[5:41]a doubt it is something not easy for the human being to

[5:46]either lose their hair or to have their hair for example covered

[5:51]but you find in certain countries there is an opinion that this

[5:57]veil whether it's mary's veil whether it's an islamic veil is a

[6:02]veil which is something not to be accepted one only has to

[6:06]look for example recently in south india to see in karnataka that

[6:12]there was a major debate that had taken place about whether one

[6:17]could wear their hijab for example when they go to school there

[6:20]were certain college students who were banned for example from the month

[6:26]of january because they used to be girls who were hijab when

[6:30]they go to that college in south india and it really was

[6:35]a shame the uproar that was caused and the controversy was clear

[6:39]for all to see and it was a shame because india prides

[6:44]itself originally on being a country where people of different faiths were

[6:47]able to live with each other and peace in india you have

[6:53]hindus and you have muslims then you have christians you have sikhs

[6:57]you don't get many countries like india where you could go one

[7:03]way and see a gurdwara temple mosque church all in one country

[7:06]but now it's reached a stage where those in the hindu community

[7:11]in terms of the extremists and we shouldn't generalize and say the

[7:14]whole hindu community because there are some who themselves were against such

[7:20]a move but you'll find that some in the hindu community said

[7:23]well if they wear a veil then we can wear our saffron

[7:27]for example colored scarves as well if that is their symbol then

[7:30]this is our symbol and there were riots and there were fights

[7:34]and there were many people who were in a state of shock

[7:37]that indian society had reached this level so you find for example

[7:44]in india a debate over that veil a small piece of cloth

[7:47]that you may see on the head of maryam becomes the center

[7:52]of debate in 2022 but it's not just india you may find

[7:57]a majority muslim country like tunisia for example like kuwait where there

[8:00]have been discussions about wearing the headscarf where you can wear it

[8:04]at work at school let alone in european countries like france or

[8:09]holland so therefore when we come to dissecting mary's veil it's not

[8:14]just a discussion has to say that maryam war hijab or not

[8:16]it's a discussion that affects us until today what was the nature

[8:21]of the veil the importance of the veil the benefits of the

[8:24]veil the advantages of the veil because in the indian courts it

[8:30]was being said that this is not part of islam this hijab

[8:33]may be something cultural and therefore not needed and that's why even

[8:37]some non-muslims i don't blame them when they're confused is the hijab

[8:42]for example or not if i go to some mosques i will

[8:46]see the ladies are covered completely i might go for example to

[8:53]some pakistani or indian centers i might see them wearing it only

[8:56]when they come to the imam barga there are some in india

[9:00]and pakistan who will not wear hijab except where except in the

[9:07]imam barga and the hussainiya outside of those areas there are many

[9:11]who do not wear we have to ask ourselves questions that what

[9:15]does the non-muslim think when he sees some of us wearing the

[9:20]veil of mariam and some of us not wearing the veil of

[9:23]maryam didn't marry him herself only wear hijab in the church or

[9:27]let's say not the church in her time but let's say in

[9:30]the presence of god or was she actually observing it in the

[9:36]idea that it's something obligatory from god at all times because we

[9:41]see today some muslims they'll say if i go maja listen i

[9:44]have to wear hijab when i enter the mosque but when i

[9:48]leave the mosque the hijab comes off there are some christians who

[9:51]may follow this route as well therefore what is the origin the

[9:56]base of all of this let's tonight dissect mariam's veil in order

[10:01]that we're able to understand the significance of the veil in christianity

[10:05]and in islam and i'd like to do this in the following

[10:12]stages number one ultimately does allah care about our hearts or the

[10:16]way we dress and ultimately what is the debate that exists from

[10:19]the time of the likes of paul and james when it comes

[10:24]to faith versus laws and actions number two in the bible does

[10:31]god mention head covering and what does god say about the covering

[10:35]of the head of the male and the covering of the head

[10:38]of the female number three in christian opinion did maryam alaihissalam wear

[10:45]a veil what are the proofs that even the veil that she

[10:50]wore when she gave birth to jesus may still be with us

[10:54]in a museum in the south of paris until today number four

[10:57]how about those who turn around and say no the veil is

[11:00]only for funerals you go to a funeral you wear a veil

[11:05]you go to the church you wear a veil but outside of

[11:07]that there is no need anymore further than that what then do

[11:14]nuns represent and why do the nuns continue to wear it if

[11:16]this is just the cultural practice is the hijab part of islam

[11:21]if it is then why is there no verse in the quran

[11:25]that says let woman wear a hijab and how do we answer

[11:28]those who always bring up these verses of the quran in relation

[11:34]to this and finally how is it that the ladies of al-muhammad

[11:36]became a symbol for us when it came to the veil and

[11:43]they continued that message of maryam let's dissect this and examine the

[11:48]topic in depth first question it does allah care about whether i

[11:52]wear a hijab or no as in the reality is god cares

[11:55]about my heart at the end of the day god is concerned

[11:58]whether i have a pure heart or not what's the point of

[12:03]me looking like mother teresa for example or me looking like the

[12:09]holiest lady in the religion of islam but my heart is a

[12:11]heart full of malice a heart full of hate a heart full

[12:16]of envy those who raise this question have a very good point

[12:19]or who raise this objection because we know that i could go

[12:23]to a place of worship today and i could see that there

[12:28]are people there who are wearing for example a veil but these

[12:31]same people throughout the medalists are doing reba on everybody in the

[12:34]mosque these same people throughout the medalists are doing tormah and namima

[12:38]and bhutan against people in the mosque someone says but yes when

[12:43]i do hiba i'm saying something true about them so what's the

[12:45]issue reeber is not defined as you saying something true about them

[12:50]riba is defined as you saying something true about someone behind their

[12:57]back which you know they wouldn't like you to say now if

[13:00]i go into the mosque and there are many females who by

[13:03]the way will always raise this and some of them took off

[13:06]their veils because of this issue they said that why should we

[13:10]wear a veil when the girls who wear veils are all hypocrites

[13:11]are all judgmental and so on so on one hand you had

[13:16]that group from another hand in christianity you had a group who

[13:21]said that listen you shouldn't be all too concerned about laws veil

[13:26]is why jib veil is obligatory veil is what's the highest veil

[13:30]is macro you should be concerned about your faith in god about

[13:34]receiving god's grace jesus came and saved us so through holding on

[13:40]to jesus that is more than enough and that's why you find

[13:42]a debate between the likes of paul and the likes of james

[13:47]on the one hand you have those who tell you to hold

[13:51]on to the savior who died for your sins who bought you

[13:56]salvation and that means in some cases not all in some cases

[13:58]someone could easily fall in the trap of saying that as long

[14:02]as i for example have the cross on my chest in a

[14:04]necklace and every once in a while i may remember christ that's

[14:08]enough for me whether i eat pork i drink alcohol i am

[14:13]for example engaged in relation with people i shouldn't be because some

[14:16]won't some will forget the commandments they think that jesus dying for

[14:22]our sins means all the jewish laws and customs completely are removed

[14:27]completely are deleted there are others however they admit that no a

[14:32]person their faith and actions must come together for us as muslims

[14:36]we make it clear and the quran makes it clear those who

[14:44]believe is one thing all of us sitting in this hall or

[14:48]all of us watching around the world we all believe you ask

[14:50]a christian do you believe say yes do you mind taking a

[14:55]bribe to destroy another politician in your government no no issue as

[14:58]long as it destroys someone else do you mind making up stories

[15:03]against a f a person from another religion no problem as long

[15:06]as we can destroy that religion and the hell and the people

[15:08]at the helm of that religion you're a christian you say that

[15:13]i'm a christian who loves jesus and my priest is very important

[15:16]to me how then are you willing to make up stories to

[15:21]defame another religious or another political figure because if you look at

[15:24]some muslim countries and one prime example where i see it is

[15:31]lebanon lebanon you'll find that the people of christianity and the people

[15:34]of islam both of them we love god we love jesus we

[15:38]love muhammad we love all the prophets of allah we love all

[15:43]of them but it doesn't matter if we have to fight each

[15:45]other under the table deceive each other hurt each other in the

[15:50]eyes of some the means justifies the ends in the eyes of

[15:53]others jesus has saved me and i'll hold on to christ and

[15:58]these people follow the antichrist you therefore find that when it came

[16:03]to the hijab what was the central issue some people said why

[16:05]should i cover my hair for what reason the main thing is

[16:07]that i have a pure heart if i now go into an

[16:11]exam tomorrow my a levels exam or my uni exams and i

[16:14]enter the exam hall and my teacher says are you ready for

[16:19]the exam i'm like yes i am i have a great brain

[16:21]he'll look at me and he'll say to me well done you

[16:23]have a sharp brain yes i do i do he says so

[16:27]show the sharpness in answering the questions on the exam paper no

[16:29]no but i have a sharp brain he'll say to me what's

[16:32]the point of having a sharp brain if the implementation of that

[16:37]sharpness is not there i can have a pure heart there's no

[16:40]doubt it's good but the show and the gratefulness of that pure

[16:45]heart is by observing either the commands of my lord or by

[16:48]following the examples of those holy figures who came before me true

[16:52]otherwise then what's the point of me saying you know what i

[16:55]have a pure heart someone says why don't you pray the prayer

[16:57]that the prophet prayed no no no but my heart is good

[17:00]suddenly why should i pray say no no but the implementation of

[17:06]it is not just faith those who believe and do the good

[17:13]deeds what's the point of someone coming on the 19th of shah

[17:16]ramadan you'll find some who will come and cry for am i

[17:18]salam they themselves don't pray while the man was himself killed in

[17:24]sujood then you have a group will say i will not pray

[17:26]because he died in so his son imam and jose did not

[17:29]know that on that he was praying so therefore what you find

[17:32]you find on the first level when we come to the question

[17:35]of the veil those who look at mary's statue and they see

[17:39]mary wearing a veil you'll see that some of them say okay

[17:44]maybe she did but i don't need to because for me i

[17:49]have faith in her son i have faith in god's grace and

[17:51]that's more than enough then you find however the question arises this

[17:55]veil that mary wears in the bible is there an order for

[18:01]people to wear the veil because academic scholars have said that the

[18:05]jewish community for example their married woman would wear a hijab or

[18:09]would wear a veil they're married of them otherwise you would find

[18:14]that the rest of them may not necessarily have worn except for

[18:19]religious occasions so the question then came that in the bible did

[18:22]it say yes where does it say if you go to paul's

[18:27]letter to corinthians 1 11 okay you go to that letter to

[18:34]corinthians 1 11 he preaches to them and amongst his preachings he

[18:39]talks about the head covering okay if you go to that section

[18:43]111 and you keep reading onwards you'll see that what does he

[18:50]say the head of every man is what is christ and the

[18:55]head of every woman is man if this was in the quran

[19:00]there will be people saying look at the quran it's a chauvinistic

[19:02]patriarchal worst book on earth it should be burned it should be

[19:04]removed look what it says the head of every man is christ

[19:08]the head of every woman is man how many will come and

[19:12]say the bible look at what it says no if the quran

[19:14]says the whole world is an uproar but when paul in his

[19:20]letter to corinthians says the head of every man is christ and

[19:24]the head of every woman is man and the head of christ

[19:30]is who god he says this then he says that the one

[19:34]the man who when they pray this very important point when they

[19:40]pray or prophesies they cover their head then they've dishonored their head

[19:46]if you cover your head while praying as a man then you

[19:51]have dishonored your head so for them covering the head while in

[19:57]state of prayer was seen as not being the best of things

[20:00]that's why you find on the country for us you'll find some

[20:04]of us will wear a kofia or a chaffia for example some

[20:07]are recommended to wear a turban when they pray not only mawlana's

[20:12]yes a person if they have a turban it is a recommendation

[20:14]for someone when it comes to salah to cover for example paul

[20:18]says no that you've dishonored yourself by covering your head if you're

[20:24]a man but a woman has to cover her head and if

[20:27]she doesn't it's like she might as well have shaved her head

[20:32]so here would you we find we find paul is giving a

[20:36]clear order what is that order the woman covers the man doesn't

[20:41]some christians said yes the woman covers no problem in prayer only

[20:48]not outside of salah in prayer only the woman has to cover

[20:55]and that is something which is valid on a number of fronts

[20:59]by the way for us in shiite literature most of our hadiths

[21:04]on hijab on the veil most of them are related to covering

[21:09]and salah let's be frank i cannot say that the majority of

[21:15]them are about covering outside of salah doesn't mean covering outside of

[21:19]salah is not there i'll come to that shortly but if you're

[21:21]looking in the books of fir the discussions concerning covering tend to

[21:26]be related to salah so the christian community some of them what

[21:29]did they say they said that we will cover yes that will

[21:34]be there when we go towards where towards for example the church

[21:39]you say but mariam used to wear a veil they say where

[21:44]did you get that from first we say in the world of

[21:48]art you'll see mariam salam covered with a veil but there's a

[21:52]reply to that what is the reply in christian art there's also

[21:55]maryam without a veil in christian art there's even maryam with her

[22:02]breasts showing in christian art you will still find certain artists who

[22:06]depicted mariam breastfeeding in the piece of art breastfeeding jesus with her

[22:16]breath showing and not just her breasts and some pieces of art

[22:20]it went even further than this now for us as muslims of

[22:24]course this is something blasphemous until today by the way if you

[22:28]go to the vatican you'll see that there are depictions of what

[22:33]looks like children some will say angelic figures with all their body

[22:39]parts showing hardy even the areas which you'd expect to be areas

[22:43]of privacy even that is showing in the paintings you can see

[22:48]it in the paintings it is normal to even see a lady

[22:54]with probably half naked inside when you go and visit same for

[22:58]example the basilica and so on you can see inside that there

[23:01]is a statue of a lady who is hardly wearing anything for

[23:07]us never ever will you come to our mosques where there is

[23:10]a baby painting naked or a lady where her of her body

[23:14]and backside is showing or in part of our art and some

[23:19]tried to make the excuse subhanallah some made the excuse that this

[23:22]is just art or if it's art what's the art got to

[23:26]do in the in the in the holiest place say that there

[23:29]is art out there art that shows mary alaya salam who you

[23:34]want to later say mother of god mother of jesus holy lady

[23:37]the virgin mary our mother how could you be showing in some

[23:43]paintings all of this nudity yes but some said that mary alaihissalam

[23:46]would cover herself when it came to where when it came to

[23:52]salat that when it came to prayers maryam would cover of course

[23:55]for us is huge in the quran i read the i at

[24:03]the beginning of the lecture will be of those who do what

[24:15]be obedient to our lord through her supplication through her prostration through

[24:21]her bowing you have their kunut and you have their sujud and

[24:26]you have their roku all associated to her and that's why we

[24:31]have a wonderful hadith about maryam in her salah that maryam was

[24:35]the height of modesty in her salah not just that asks his

[24:40]mom after she's died he speaks to his mom while his mom

[24:46]has gone to the world he asked his mom would you like

[24:52]to return to this dunya she said yes for which reasons number

[24:54]one to pray the night prayer in the coldness of the night

[24:59]and number two to fast in the heat of the day i

[25:03]ask all of you how many of us would want to get

[25:06]up and stay in this world to praise salati laid when it's

[25:10]freezing who gets up some people can't get up for fajr when

[25:12]it's freezing and you find here that you've got a situation where

[25:19]jesus when he speaks to his mother mariam jesus makes it clear

[25:22]he says that i mariam says to him that i would love

[25:29]to return return where to this junia for two reasons mary wants

[25:33]to return to this dunya the first reason is because of salah

[25:36]i want to pray it in the cold night she doesn't just

[25:43]say that i want to pray oh i want to come back

[25:45]to this dunya to pray salatilla no i want to pray the

[25:48]night prayer and the cold and mariam then says i'd like to

[25:55]return to this world too fast in the heat alhamdulillah at the

[25:58]moment our fasting for example in london is not in hot temperatures

[26:02]it's pretty mild it's going well mariam one the quran was saying

[26:16]that this lady was a lady who was devout christians what did

[26:22]they say hijab of mariam vale yes or they would say jewish

[26:29]custom which just continued with her the jews used to have a

[26:35]covering on their heads so if mariam in every church in the

[26:41]world whether it be in rome whether the church be in lebanon

[26:43]whether the church be in the uk wherever the church would be

[26:46]they'd say yes this was only a cultural practice if she was

[26:52]married she'd have to cover herself for us we ask a central

[26:54]question if it's just because she's married or just because she's going

[27:01]to pray she covers her head okay then there's a central question

[27:07]why then do the nuns cover throughout the nuns can walk in

[27:11]the street they're not praying so why is it that they're covering

[27:16]their heads if mariam's covering was only for salah and maryam's covering

[27:21]was only if you got married as a jewish lady then why

[27:25]is it that nuns cover i've seen nuns in the streets of

[27:28]london walking in the street they're not necessarily in a state of

[27:32]salah or in state of prayer let's say nor are they married

[27:35]so why is it that they're covering fully the answer that some

[27:41]christians give is these nuns because they've devoted their whole life to

[27:45]god that's why they cover the whole time islam agrees with that

[27:48]islam says the one who is the lady who covers her life

[27:55]to allah from the age of adolescence now people ask the question

[27:59]that why jim to wear the veil obligatory in islam from which

[28:05]age differ some of the ulama are very standard where they take

[28:10]the hadith which say the age of nine automatically they say from

[28:13]there it becomes obligatory obligatory to do what to begin that relationship

[28:20]of responsibility and discipline like the nun does with her creator what

[28:26]is that called it's called tech leaf that's why when a girl

[28:30]reaches the age of nine in the muslim community they normally hold

[28:35]for her tech leaf party that's a cleave party is a party

[28:40]that recognizes that now she begins her devotion to the path of

[28:44]god someone says but saying that you could not compare that young

[28:47]girl for example to the nun no the reality for me is

[28:54]none or no none ultimately our life devotion to god is in

[28:58]every sphere of our life a person does not have to for

[29:05]example be a priest or a nun for them to devote themselves

[29:07]wholeheartedly to god because you'll find some who'll say that listen the

[29:12]nuns they've devoted wholeheartedly me if i'm going to be wearing a

[29:17]bikini on the beach or i'm going to be clubbing i'm going

[29:20]to be drinking i still love christ i still love christ but

[29:26]i'll never achieve the same devotion that those nuns did why not

[29:29]why can you not in your life achieve devotion to christ by

[29:35]staying away from those areas that may take you away from christ

[29:42]you can also be equally as devoted this idea that you know

[29:46]what i will wear this covering and act modest only in the

[29:49]church begun to affect our mosques as well how in our mosques

[29:54]as well we reached a level well and this level by the

[29:59]way i don't want to put it down completely because all of

[30:02]us have a struggle when it comes to holding on to our

[30:07]faith and the strength of our actions but just as a reminder

[30:09]in this holy month of ramadan that it's not just the christian

[30:12]community who try and wear the veil of mariam when they go

[30:18]to the church the muslims try and wear the hijab of fatima

[30:22]when they only go to the mosque is that true or no

[30:25]how many muslims will try and wear the hijab of say that

[30:31]only when they go to the mosque this could have a positive

[30:34]spin let me please understand what i'm saying some people don't necessarily

[30:39]grow up in the same religious families that we all grow up

[30:43]sometimes the way we judge people we think that everybody grew up

[30:49]in the same beer that we grew up there are some the

[30:52]households they grew up in the only time the father and mother

[30:58]may even go to the mosque if you're lucky if you're lucky

[31:01]only there are someone say no no you mean the ten nights

[31:06]not even ten nights ashura day some their families even the whole

[31:13]year they will not go to the mosque except ashora day and

[31:16]the 19th and the 21st of shahad ramadhan on the 23rd when

[31:20]i look at somebody who now is coming to the mosque and

[31:25]wears hijab only when they come through the walls or the doors

[31:28]of my mosque do i look down at them and say look

[31:31]they only wear when they come to the mosque no on the

[31:34]one hand i look and i say now this is baby steps

[31:36]true although islam is a religion of submission it's baby steps a

[31:43]person can take baby steps to come towards slowly the path of

[31:49]complete submission listen all of us all of you listening at home

[31:51]wherever you may be all of us have the odd area of

[31:55]law where a bit lacks on you who are judging the one

[31:58]who doesn't wear hijab maybe you who never wakes up for salati

[32:00]fajr sure there are some people never wake up for fajr but

[32:04]if they see a girl not wearing look she's not wearing hijab

[32:07]until you're missing one thing she's missing one thing the idea is

[32:11]work together with one another you believers are brothers of one another

[32:17]that's one side the other side is who the other side are

[32:24]those who have been wearing hijab only when they come to the

[32:28]mosque for 29 years okay wait let's differentiate between the two there

[32:32]are those who are wearing hijab when they come to almost because

[32:36]the last couple of years they've started coming to the mosque slowly

[32:38]start to become more religious and so on there are those who

[32:43]have now compartmentalized religion and hijab and the veil in the same

[32:48]way christianity compartmentalized it that mary if paul wrote in his letter

[32:52]corinthians that you cover your head when you pray so we'll cover

[32:58]our head when we pray we'll cover our head when we come

[33:01]to the mosque for example in muharram some of our people done

[33:05]the same ziara they will come they'll cover their head in ziyara

[33:09]till hussain the moment they're in transit on the airport back everything

[33:13]comes back off they used to be known as the iranian syndrome

[33:17]actually iranians were known that when they would board a flight on

[33:22]the way to iran no one would wear until they get to

[33:27]iran everyone wins when the flight would leave taharan to go to

[33:34]wherever as soon as he lifts off everything off that was a

[33:38]syndrome that had existed in the iranian certain parts of the iranian

[33:42]community but you find still in our mosques until today what brings

[33:46]about confusion even in india in some cases people are confused you

[33:52]people are you wearing hijab as a culture or hijab as a

[33:54]religion christianity also has that difference is the hijab just the custom

[34:01]is the veil of mary a custom did mary wear it all

[34:02]the time didn't mary wear it only because in christian believed she

[34:07]got married did mary only wear it when she prayed today the

[34:11]muslim community seemingly is in the same confusion some members of the

[34:15]muslim community you will see who will wear it all the time

[34:17]some members of the muslim community will wear it only when they

[34:21]go ziyarah some muslims members of the muslim community will wear it

[34:25]only when they come to the senior or to the mosque the

[34:27]reality is for us it's obligatory and that's why we believe maryam

[34:33]throughout her life wore that veil not because of culture but because

[34:40]for her one of the best acts that would build a more

[34:44]moral society would be the act of covering someone asked a question

[34:49]so are you saying that if someone doesn't cover that means they're

[34:52]bad people not at all not at all not at all we

[34:55]have to make this very clear that just because someone doesn't cover

[34:59]christian or muslim doesn't mean they don't love god let me make

[35:06]this clear there are many who do not cover but wallah they

[35:08]can teach you a few things about how to love god they

[35:11]can teach you a few things about how to be one of

[35:14]the followers of the path of god i've met christians who do

[35:18]not wear the same veil as mariam but believe you me they

[35:23]have a love that exists for god where they can teach you

[35:26]a few things when it comes to loving god yes so therefore

[35:30]if i see now in my muslim community let's say even i

[35:34]see in my community the community or the hojo or wherever i

[35:37]see that a girl has taken off her hijab some people will

[35:41]turn around and they'll ostracize they'll kick away others will turn around

[35:47]and even support and say good on you neither one way or

[35:50]the other you don't turn around and ostracize nor do you turn

[35:55]around and act which within islamic law is seen as an act

[35:58]which is sinful rather you say that try and find a way

[36:01]back people go through peaks and troughs in their spirituality in their

[36:08]life so therefore then none in christianity highlighted hijab did not begin

[36:14]with islam this is a vital point many non-muslims think muslims are

[36:18]the ones who introduce hijab or the ones who introduced the veil

[36:21]the very fact that in hinduism there was even discussions of a

[36:25]veil in judaism there were discussions of avail in christianity there were

[36:30]discussions of the veil and that's why i'll never forget if you

[36:35]look at one of the past italian politicians by the name of

[36:40]juliano amato go and read about him you can google his name

[36:43]giuliano amato next to his name write vail all right hijab he

[36:50]was involved at a time when there was a controversy whether to

[36:56]ban the hijab in italy or not do you know what his

[36:59]reply was what was his reply he said if i see all

[37:04]of the depictions of maryam and all the churches she's covered how

[37:07]can i ban the hijab giuliano amato italian says you're telling me

[37:16]to ban that which i've grown up seeing mariam covered with so

[37:20]if i'm gonna ban it for the muslim woman what do i

[37:24]reply when mary herself has a veil that she wears look at

[37:28]that stand from that man that stand at a time where france

[37:33]had questions over the hijab where holland had questions of that where

[37:36]the uk had questions even over the hijab if not the niqab

[37:39]and the maybe you found that an italian politician came forward and

[37:45]said look at mary in the churches isn't she covered whether you

[37:48]say it's just for prayer or not she's married or not jewish

[37:52]custom or not at the end of the day i can see

[37:57]in my own eyes that's here mariam is covered so how can

[38:00]i then put a ban on hijab in this country that stand

[38:05]was from a man who had vision a man who had insight

[38:10]because he's turning around and saying hold on we're trying to pull

[38:13]off the hijab we claim to be those who love mary and

[38:18]we make fun of muslim ladies who are wearing it we make

[38:20]fun of muslim ladies who are covering well i even heard something

[38:23]recently which was quite ridiculous in all honesty there was a lady

[38:29]who was saying that muslim ladies wearing hijab will never be as

[38:33]honorable as christian ladies wearing hijab why sad because christian ladies when

[38:42]they wear hijab they make sure that the hijab is only for

[38:45]the church only for a private place muslim ladies with their hijab

[38:51]go to shiisha cafes muslim ladies with their hijabs work behind the

[38:57]tills of restaurants who then has looked after the hijab more the

[39:01]christian or the muslim the christian lady she only wears it in

[39:06]the church whereas the muslim lady will go on holiday and go

[39:11]and play and she'll wear that which is reserved for god imagine

[39:14]how that table was there's a clever turd clever term i wear

[39:19]the covering of mary in the church whereas you will wear that

[39:23]covering everywhere that in my opinion with all due respect i called

[39:28]it a shaytan eternal in all honesty it's a clever one it's

[39:31]a clever one but i think sometimes there's a shaytani turn you

[39:35]wear it when it's in the church no problem and that muslim

[39:39]lady may wear it in a shisha cafe you may be right

[39:43]but the problem is that muslim lady will not go to the

[39:45]extreme that you'll go to when you take it off a muslim

[39:48]lady may wear it in the church yes and with it she

[39:51]may wear a jacket may wear it in in a restaurant whether

[39:53]she may wear a jacket and jeans she may wear a covering

[39:57]but she won't stoop to some of the levels of your performance

[40:01]outside of the church yes jesus wanted that there is a covering

[40:07]in the church but outside he didn't want you to go down

[40:10]in a nightclub with alcohol all over you wearing hardly anything and

[40:16]then on sunday suddenly come back to christ no that's not the

[40:19]way it should be so you'll find that these arguments come back

[40:21]and forth in india they ask the question hijab or the veil

[40:26]islam it's a culture or is it a religious aspect no for

[40:31]us it's a religious aspect but it certainly can have cultural appearances

[40:36]this is fundamental is there one uniform look of hijab in your

[40:40]own family your mom might wear abaya another might wear a mantu

[40:45]another might wear for example a jacket and jeans another might wear

[40:48]a jumper and trousers is there a uniform way of wearing hijab

[40:53]no ultimately while there is a head covering and there is an

[40:57]outer layer which surah 33 verse 59 of the quran mentions if

[41:13]a person for example is wearing an outer layer coat under it

[41:17]there's a jumper under those trousers that can be seen as a

[41:20]hijab others say no my outs ultimately what you wear in sudan

[41:29]what you wear in iraq what you wearing for example a place

[41:33]like morocco ultimately culture plays a role in each of our veils

[41:38]being different but did allah ask us to wear a head covering

[41:41]as a culture no well allah or covers one's reasoning therefore anything

[41:58]that covers the head in one way or the other is known

[42:03]as hence if someone tells you is the word hijab in the

[42:06]quran meant to reflect head covering no the word for head covering

[42:09]in the quran was the khimar when the quran came in surah

[42:14]24 29 30 31 read those verses and it told the believing

[42:17]woman to cover their heads so therefore for us the believing woman

[42:23]was there only when they go to the mosque only when they

[42:25]pray no when they pray they have to cover when they go

[42:29]to the mosque they have to cover someone said so your muslim

[42:33]ladies even at home they have to cover la baba relax at

[42:35]home our moms our sisters our aunts our grandmothers wow our grandmothers

[42:40]even reach a stage where they don't even have to wear hijab

[42:43]anymore in reality because they've reached the stage virtually of retirement but

[42:47]at home as long as a person doesn't have those want mahram

[42:50]to them then they can take off their hijab so these types

[42:55]of things now when we see in india it's a real shame

[42:59]you look in indian society and that's where maryam can become a

[43:03]unifier for all of us that this lady who is loved by

[43:08]three billion humans on this earth her one veil can solve so

[43:11]many issues in society today from issues of sexual immorality to issues

[43:16]of injustice to issues of understanding culture and religion that lady is

[43:22]one veil the veil is it enough for taqwa alongside the veil

[43:27]there has to be the akhlaq alongside the veil there has to

[43:31]be the humility can't cover yourself and have noah clark and nor

[43:35]do we need the best with no cover both of them have

[43:39]to be there and that's why if you want to see one

[43:45]line that highlights how from a young age her modesty was important

[43:47]not just what she's wearing it's when the angel came in her

[43:52]presence yes when she said i seek refuge from allah from you

[43:57]if you are a person of taqwa true in the quran when

[44:02]the angel gibrael comes into her room it's not like she just

[44:07]looks up and says hey how are you okay who are you

[44:08]she wasn't used to the idea that you just mixed with anyone

[44:12]you don't know with someone who's not maharam to you from a

[44:15]young age not in her 50s or 60s she turned around she

[44:20]sought refuge from allah and she said if you are a man

[44:27]of taqwa what are you doing here in my presence she didn't

[44:29]say don't look at my hair rather generally you're not mahram to

[44:34]me why are you here how comes you're in this presence it

[44:37]showed that the veil wasn't just about covering there were certain boundaries

[44:41]that had to be there because the worst thing for that lady

[44:47]is when that stranger enters upon her she's wondering who is that

[44:50]stranger who has come upon me i have covered myself my whole

[44:55]life i've tried my hardest because some say that's wearing that veil

[44:58]are you telling me we're going to have the most moral society

[45:01]i don't think so but i think you can try and find

[45:05]ways of increasing morality you'll never have a utopia if you bring

[45:08]me a billion ladies wearing hijab in a country and you force

[45:11]hijab you still have girls who are all throwing hijabs off let's

[45:16]not be around the bush you can have a country where you

[45:21]force the hijab on everybody and you want them to all wear

[45:23]the hijab but your intentions to try and bring more morality you

[45:28]won't achieve perfection but you might have more morality achieved than before

[45:34]you might even that is open to question but for a lady

[45:38]like mariam alaihissalam she straight away sought refuge in the rahman yes

[45:44]when she says that i seek refuge in the merciful from you

[45:54]if you are a man of god consciousness for her this man

[45:59]hadn't even attacked any of her brothers he hadn't touched any of

[46:06]her sisters he hadn't beheaded anyone related to her you'd think if

[46:10]the man for example was someone who'd slapped a sister of hers

[46:14]or had burnt the house of her other sister or had killed

[46:20]a baby for example you can understand the fear that's there but

[46:25]that man who entered had never done anything wrong in his life

[46:29]but for her because of her modesty and guarding herself she straight

[46:35]away asked o man be conscious of allah if it was like

[46:40]that for her when it came to him then how was it

[46:47]like for zainab because while jibrael he came towards maryam and he

[46:54]had never ever committed a sin he had never ever harmed anybody

[46:58]and she straight away sought allah's refuge then only allah subhanahu wa

[47:05]tala knows what zainabalaya salam felt on the night of the 11th

[47:14]of maharam when she saw from a distance from which distance some

[47:18]say in reality others say no it was just in a dream

[47:21]of hers when she saw from a distance a man coming towards

[47:28]her in the same way maryam stepped up and said i seek

[47:32]refuge from allah the merciful from you be conscious of the lord

[47:36]zainab allah [Music] there was no more about abdullah he would have

[47:53]normally stood in the way no one's there anymore abel father for

[47:57]his hands to protect zainab oh man don't attack us we're a

[48:03]group of ladies in caraballo she thought who is this man who's

[48:09]coming from the distance oh man don't attack any of us we're

[48:12]a group of ladies who have no one to defend us the

[48:19]reply the reply breaks our hearts every year the man looked at

[48:23]and he said to her zainab don't you recognize your father in

[48:28]front of you when she heard her father the poet begins to

[48:34]write that she said father father father where were you when they

[48:38]took a bella by the foreign father father where were you when

[48:45]the arrow hit the neck of the six-month-old baby farther farther farther

[48:50]where were you when they burnt our tents and so cana run

[48:54]one way and the other farther farther farther where were you when

[48:59]they begun to struggle the ladies me and consumed father where were

[49:05]you where were you when shimmer approached the chest of my brother

[49:13]on your hands my dear brothers and sisters we pray to allah

[49:20]subhanahu wa ta'ala to raise us with muhammad al muhammad raise us

[49:24]with the imam of our time imam zaman allow us to be

[49:30]amongst his companions [Music] the loudest of your salawar [Music] hey [Music]

[50:14]yes [Music] [Music] as lovers of the affluent bait we all have

[50:55]an inclination to the epitome of love when we rejoice when times

[51:03]are hard whatever stage of life we are in we all learn

[51:07]to be in one special place we all wish to visit the

[51:14]blessed shrine of imam al-hussein in the holy city of karbala [Music]

[51:23]not all of us have the blessing to visit the shrine of

[51:29]imam hussein but there is still a way to experience the sights

[51:34]and sound of the blessed land of karbala in the comfort of

[51:39]your own homes [Music] we call upon your dear viewers to support

[51:55]us in our financial costs to help bring the holy land of

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11. Mary’s Veil, Hijab Debates & India | Dr. Sayed Ammar Nakshawani | Ramadan 2022

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11. Mary’s Veil, Hijab Debates & India | Dr. Sayed Ammar Nakshawani | Ramadan 2022

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