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7 المشاهدات· 25/07/09

ايزدشناس
مشتركين

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أظهر المزيد

Transcript

[0:00]clip.

[0:00]I'm just going to be sharing some of my reflections on having

[0:06]gone to Iraq for the 40-day commemoration of the martyrdom of the

[0:11]grandson of the holy prophet Imam Hussein, peace be upon him.

[0:15]This is meant to be one of the largest peaceful gatherings on

[0:20]earth.

[0:21]And it takes place 40 days after the day that Imam Hussein,

[0:26]peace be upon him, was killed on the battlefield on the plains

[0:31]of Karbala, which is an area that is near to what was

[0:36]at that time the garrison of Kufa.

[0:39]It's been interesting mentioning this event on social media because what I

[0:45]have discovered is that according to some Muslims, it's almost like a

[0:51]sin to mention what happened to Imam Hussein and his family.

[0:56]And it is a very sensitive issue obviously because it is associated

[1:03]with the followers of Aliab Talib peace be upon him the so-called

[1:10]Shia of Imam Ali peace be upon him and it is also

[1:15]associated with centuries and centuries of propaganda against the Shia the followers

[1:21]of Imam Ali and those who believe that Imam Ali was the

[1:27]rightful successor after the holy prophet peace be upon him.

[1:31]Due to these centuries of propaganda that initially started with propaganda against

[1:37]Imam Ali peace be upon him himself before he became rehabilitated as

[1:43]the fourth rightly guided kuriff about two to two and a half

[1:49]centuries after he was killed.

[1:51]This propaganda started against him and then it was transferred to his

[1:58]family and such has the propaganda been inculcated in the minds of

[2:04]many Muslims that it has become a very sensitive issue to even

[2:10]mention what happened in the month of Maharam when Imam Hussein and

[2:16]his sons and his nephews were killed in the face of the

[2:22]thousands that were gathered under the banner of Yazid, the son of

[2:27]Maawia.

[2:27]And this strikes me as being not very logical.

[2:31]And this takes me back to the point with regard to why

[2:36]I moved from what eventually became Sunni Islam to what eventually became

[2:43]Shi Islam.

[2:44]And one of those main points as to why I did move

[2:52]my math or my school within the practice of Islam is Because

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