More Tender-hearted than a Mother

Mothers’ hearts break very fast. They are manifestations of God. They are even harder than God. No one is as tender-hearted as God. “There is nothing like Him” (Qur’an 42:11) He is so tender-hearted.
For example, you have done something 99% because of God and 1% because of your neighbour. God says, “I don’t want it. It’s useless. I won’t accept it.” “But God I put myself through so much trouble, and 99% it was for You! See my heart!” He replies, “No, it hasn’t been done purely for Me. I don’t want it.” “God! You have become like my mom!”
I bought this cake and thought that I’ll either take it for Mom or my friend. “My friend wasn’t around; I brought it for you.” Mom gets upset. She says, “See how he has bought me a cake!” “But Mom, I have bought it for you.” “No, you said yourself that you were thinking of your friend too. If it was for me, maybe you would have bought a different cake.” “Mom! Take it easy!” Moms are very tender-hearted.
Moms are like God. God is very tender-hearted too. If you feel even a little bad, God says, “My angels! Is he saying there is no God?” “We swear to You that he believes in You, God! Why are you so tender-hearted? He just prayed.” “No! See. He’s feeling bad. Don’t I exist? Don’t I support him?!”
It had been a few days that nothing was revealed. The Holy Prophet (s) was very dependent on God and His Grace. The Prophet (s) had become tender-hearted too! The Prophet of God (s) became sad thinking, “What has happened?” God became upset, “My Prophet! Are you sad?! Haven’t I held your hand up until now?! ‘Did He not find you an orphan and give you shelter?’ (Qur’an 93:6) Didn’t I take your hand when you were an orphan? Now you think that I have left you?! You didn’t have anyone or any guide. I guided you. ‘Did He not find you poor and suffice you?’ (Qur’an 93:8) You didn’t have anything and I took your hands.” I think the Prophet (s) suddenly said, “God, I am happy. I’m feeling very well. Don’t complain about me anymore. I won’t feel bad anymore!” Peace was established.
If God wants to talk to us, He has many things to say. I think God has lots of complaints about us. What does God tell you? The words and concepts that He tells you are more important than what He told His Prophet (s). God told the Prophet (s), “Didn’t I send revelation to you?” This is very good.
But, do you know what God tells us? He says something that is somehow even more valuable. What is that? God says, “Didn’t I give you Husayn (‘a)? Don’t you see him? Didn’t I give you safety by way of Husayn (‘a)? Didn’t I give you blessings by way of Husayn (‘a)? Didn’t I give you love by way of Husayn (‘a), so that you may experience love? Millions of poems are composed for him, but you don’t get tired. Will I leave you alone?! So, why are you feeling bad?” You should thank God very much because of His Husayn (‘a).
God is very tender-hearted! If you feel even a little bad, God says, “My angels! Is he saying there is no God?” “We swear to You that he believes in You, God! Why are you so tender-hearted? He just prayed.” “No! See. He’s feeling bad. Don’t I exist? Don’t I support him?!”

Examples of wrong conversations between a husband and wife

Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================

This book is an answer to a thought provoking question.

This book attempts to answer the question "Why does God command?" from the perspective of the effects God’s commands have on one’s personal training and morals. While answering this question, he also explains some of the deep, educational concepts of Islam in a simple language. The valuable effect this book has is that it leaves the reader with a delightful, glorious, pleasant image of the concept of "God's commands," which has an automatic impact on one’s spiritual development.

This book is now available in both paperback and Kindle edition on Amazon.
https://www.amazon.com/Alireza....-Panahian/e/B00DSJYW

f you don’t have access to the paperback on Amazon in your region, you can try another way to benefit from the contents of this book. You can read the e-book or electronic version of the book (Kindle). The e-book is available on Amazon throughout the world.

#WhyDoesGodCommandMe

The third book of Ali Reza Panahian in English is now available on Amazon!

https://www.amazon.com/Alireza....-Panahian/e/B00DSJYW

This book attempts to answer the question "Why does God command?" from the perspective of the effects God’s commands have on one’s personal training and morals. While answering this question, he also explains some of the deep, educational concepts of Islam in a simple language. The valuable effect this book has is that it leaves the reader with a delightful, glorious, pleasant image of the concept of "God's commands," which has an automatic impact on one’s spiritual development.

While describing the beauty of the divine commands, this book answers questions such as:
• Why does a person like to not be obliged to do things and to not have to adhere to commands?

• If all divine given duties were recommended actions, wouldn’t we feel better?

• How do God’s promises of “punishment” and “reward” eliminate egotism?

• Is the desire to “not be obliged to do things” an unnatural feeling?

• What is the difference between a selfish enjoyment and an enjoyment through which one seeks God?

#WhyDoesGodCommandMe

Imam Reza’s (‘a) motherly way of looking at his sinful Shi’a

Don’t make money as much as you need!

A part of the meaning of passive devoutness, which makes clever people feel sick, and they’re right to feel that way, is erasing the problem. Only weak people enjoy this, and it is very bad. What does active devoutness say? It says, “Yes! You should welcome some matters, which you think may bring corruption. You should even create these issues, and then, obey religion in those situations like a real man.” An example is making money. Religious people should be able to make money.
With this introduction, be ready to hear something different. “I am a good person.” “How much do you produce? How much business do you do?” “No, I don’t do business, but I’m a good person.” Firstly, you’re out of favour with the Prophet (s). Secondly, one can’t count on you at all.
When the Prophet looked at a man and was surprised at his good points, he would say, “Does he have a profession?” (Jami al-Akhbar, p. 139) If people answered, “No,” he would say, “He is out of favour with me.” Religious people must be able to make money. A religious person shouldn’t say, “I’m religious. Give me a job.” This isn’t the way to live.
Talha and Zubayr said, “Ali bin Abi Talib doesn’t have any money to become the caliph.” (Osul al-Kafi, vol. 6, p. 440) The Commander of the Faithful, Ali (‘a), commanded his workers to bring his money, which was in their hands and they were working with. It was a mound of cash. He called Talha and Zubayr. He said, “This was only the cash of my workers who were in and around Medina. I didn’t bring my estates, farmland, wells, etc.” Were the gardens, which Imam Ali (‘a) planted, the wells he dug, the farming he was doing, and the money he made, as much as he needed or more than that? Right.
Don’t make money only as much as you need! “We’re afraid we will become corrupted!” “You will become corrupted without money too. Even now you are corrupted!” If they taught you the ethics of being content, but didn’t read this tradition from Imam Sadiq (‘a) for you, “There is no good in a person who doesn’t like to increase his wealth,” (Osul al-Kafi, vol. 5, p. 72) that is being passively religious. It is harmful for the society!
A tradition says, “The survival of Islam and the Muslims requires that money be in the hands of people who know the truth. One of the factors, which destroys Islam and the Muslims, is for money to be in the hands of people who don’t know the truth and don’t use it for good deeds.” (Osul al-Kafi, vol. 4, p.25) If the rich people are the ones who don’t understand where to spend, instead of spending for Arbaeen, they will spend their money in Antalya. This destroys the Islamic society!
“So, you’re encouraging people to be rich?!” A religious person, whose poverty is due to his ineptitude, shouldn’t count this as being due to his piety. He should struggle. If he became rich, God gave it. If he didn’t become rich, God didn’t give it. Having this mind-set is perfect.
A religious person, whose poverty is due to his ineptitude, shouldn’t count this as being due to his piety. Why don’t religious groups encourage the culture of striving for wealth? I don’t know why they don’t start a factory or plant a garden to make money.
The command to pay Zakat (Islamic poor tax) always comes next to praying. You don’t have any money to pay Zakat! You have amputated your arms so that you don’t need to make an ablution. Fine, make your ablution with dust. Rub your face on dust. Fine, you’ve erased the problem description. How hard was ablution? You amputated your arms so as not to make an ablution?! You have become poor so as not to pay Zakat?!
Don’t make money only as much as you need! The Prophet of God (s) said, “When the end of time comes, the only way is for people to have money to maintain their religion and their worldly life.” People need money to keep their religion in the end of time.
Were the gardens, which Imam Ali (‘a) planted, the wells he dug, the farming he was doing, and the money he made, as much as he needed or more than that? A religious person, whose poverty is due to his ineptitude, shouldn’t count this as being due to his piety.
[From the series of speeches under the topic of, “Lifestyle, More Effective than Knowledge and Belief”]

The Cure for All Pains

Prayer is the cure for incurable pains. What does prayer do? It eliminates your greed for this world and makes you want God. Friends, do you agree prayer does this? Or, should I explain how we should pray for it to have this effect? I should explain. So, you don’t believe that prayer does this.
Ayatollah Bahjat has a solution about how to pray for it to be like this. “Sir, do you want to say, ‘Praying while paying attention’? I’m not like a mystic for you to talk like that!” “Nah! I’m not like a mystic either.” “Do you want to say praying with observation of its long rituals, recommended supplications, and these kinds of things?! I don’t have time! I can’t put that much effort for God!”
How should prayer be for us to get the best result from it? The best result! All the results that you want to have from prayer! Pray on time. Someone asked Ayatollah Bahjat, “Paying attention while praying on time?” He replied, “No! A regular prayer.”
What is the advantage of it being on time? That is what I want to explain. Why does praying on time correct a person this much? Do you know when ‘praying on time’ is? This is the meaning of praying on time. God looks at you and says, “My angels, let My servant live his life for a few hours.” You are living and busy with different tests and tribulations. Suddenly, you become entangled in a simple or complex issue. You’re resting, studying or doing business. In a moment that God knows, He says, “Someone go and recite the Call to Prayer. Recite it right now. Let Me see if he leaves what he is doing and comes, or not?” “God, why now?” God replies, “He is now in a situation where he should leave what he is doing. Recite the Call to Prayer now.”
“Sir, are you saying the Call to Prayer is mobile, fluid, and doesn’t have a certain time?” “Yes, it doesn’t have a certain time. Accept this from me!” God looks and says, “He is living his life. He is hungry.” When this person is hungry, God says, “Recite the Call to Prayer now! He is hungry. Recite it. Will he stop and come to pray, or not?! If he does, he will gain many things!”
The time of the Call to Prayer is not fixed. Friends, pay attention. God determines when the Call to Prayer for each person should be. God knows exactly when to recite the Call to Prayer to remove your bad mood and give you a good mood.
God is an ethics teacher and a tutor in mysticism. “Is God really like this?” “Yes, He is.” What would Ayatollah Bahjat do if you were in his presence? He knew everything. He used to say, “So and so…”
Once, Ayatollah HaqShenas was coming back from his class. It was after prayer, and friends were saying goodbye. Suddenly he said to one of them, “No matter how much your wife curses you, don’t say anything.” The man replied, “I don’t have any problems with my wife.” This man went home and saw a tragedy had occurred. All their relatives were there too. His wife started cursing him and ruined him completely. He wanted to get upset and answer her. But, he remembered what Ayatollah HaqShenas had said. So, he didn’t say anything. Not saying anything changed his life.
How good it is if someone, who knows my life, gives me advice at the right time. Better than Mr. HaqShenas is the God of Mr. HaqShenas! Are you willing for God to be your tutor? God says, “Live your life. I will fix you with JUST the time for prayer. Go do your work. Now recite the Call to Prayer to see what he does!” God knows at which moment, in what situation, He should announce that it is praying time for each person.
You say, “If this is how it is, then the time for the Call to Prayer will be different for each person.” I reply, “Yes.” “But, everyone hears the same call to prayer.” That’s nothing to do with you! You see that the apparent time of praying is the same for everyone. But, this Call to Prayer is only for you. In this situation, you should leave everything and pray. The reason for you is different from the reason for this person and that person. It’s enough for you to just say, “Alright!” God will fix the rest. He is a professional!
Someone asked Ayatollah Bahjat, “When Ayatollah Qazi said that whoever prays on time will reach to high levels, did he mean this prayer should be with careful attention?”
Ayatollah Bahjat replied, “No! If he meant careful attention was needed, people would have asked how they should pray? How can they pray a complete prayer? This sentence is useful when it refers to praying in general. If a person is committed to praying on time, he will reach high levels. He will automatically reach there, and go higher every day.”

http://panahian.net/

Do you love the Imam of the Time (aj)?
Help increase his strength.
==============================
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================

Do you love the Imam of the Time (aj)? Help increase his strength. I swear that you will regret on the Day of Resurrection! If you even have a moment of free time, take a step to increase the strength of religion. Otherwise, I’m afraid we will be similar to a person who went to the Commander of the Faithful (as) and said, “I love you.” The Imam told him, “You are lying.” No superfluous compliments!
Be zealous in the same way that the Zionists are about their own group. I plead with you. They all have one thing in mind. Are we like that now? No, we’re not. Do you love the Imam of the Time? How much do you love him? Are you being truthful? Do you love him? We should love him, right? So you should want to see him at the peak of power.
“When will you see us and we will see you, while you have lifted up the flag of victory? Will that day come when you will see us surrounding you, and you will lead the world community?” [Nudbah Supplication] When will that time come that you will look at us and see us as the first circle surrounding you and you are the Imam of the people? What does this mean? Imagine this scene. We are surrounding the Imam as guards and the main people, and the Imam is looking at us and he is the leader of the people. This prayer is like a movie. It’s depicting this scene.
“Will that day come when you will see us surrounding you, and you will lead the world?” And you are at the peak of power. “When will you see us and we will see you, while you have lifted up the flag of victory?” And you are holding up the flag of power and victory above your head at the height of your power. O Ibn al-Hasan, I want you to be powerful! When will this day come?
This is affection! Loving the Imam of the Time means loving him to be powerful. Do you love the Imam of the Time? Increase his power in the world. Everyone should do whatever they can! Make a blog or a website. Or use the social media. Increase his power little by little. Create power in the media. Don’t be passive! Loving the Imam of the Time means loving him to be powerful. Do you love the Imam of the Time? Increase his power in the world. O Ibn al-Hasan, I want you to be powerful!

==============================
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================

In verse 32 of the 53rd chapter in the Qur’an, it is said, “Justify not yourselves. He knows best who it is that guards against evil.” This means everyone should try to be pious. And I, God, will watch and judge.
Imagine someone who curses four times a day. One may say, “He’s cursing, so he’s not pious.” No, wait! You can’t judge.Imagine another person who curses once a day. “So he’s not that pious either, because he’s cursing every day. The other person curses four times a day, so he is four times less pious.” But we may see on the Day of Judgment that the one who used to curse once a day is taken to Hell because he wasn’t pious. But the other one who used to curse four times a day is taken to Heaven because of his piety. “O God, it seems this isn’t fair! We thought this should be different.”
It will be as this verse states, “It will abase some and exalt others.” [56:3] God will say, “The one who used to curse four times a day, I know that he stopped himself from cursing 40 times a day. Mentally, he was such that he stopped himself from cursing 40 times a day, but he couldn’t control those four cases. And about these four cases, he wanted to curse very badly, but he controlled himself and cursed just a little. Of course that was a fault, but We forgave him. So you can’t measure one’s piety that easily!”
“God, what about the one who cursed once. You could have forgiven him too.” God says, “No! He wasn’t the kind of person who was used to cursing. I created him Myself. He wasn’t even upset, but he cursed. And he wasn’t regretful about it. He was thinking, ‘People are cursing so much. Now I cursed once. God should be ok with that!’ So I’ll punish him severely.”
“The most honorable among you in the sight of God is the most pious of you.” [Qur’an 49:13] On the Day of Judgment, the most pious people will be obvious. But we can’t easily judge about them now. Let’s try to avoid the habit of judging people. Sometimes in a mosque or in a school, we quickly label people. We’re making some proud and some lose hope. So people’s honor will be ruined. What a great school it is that teaches its students to not keep easily judging others.

اجرای جدید سلام فرمانده ۲ |‌ تهران هیئت فدائیان حضرت زهرا
حاج ابوذر روحی

للإستماع على المنصات الصوتية على الرابط التالي
To listen on audio platforms on the following link 👇
http://l.bayat.me/Wa3lX8Ml
----

کانال رسمی حاج ابوذر روحی
تابعوا القناة الرسمية للرادود الحاج ابوذز روحي من خلال الرابط التالي 👇
Subscribe the Official Channel of Abuzar Roohi

http://l.bayat.me/abuzarroohi-sub
---
#ابوذر_روحی
#سلام_فرمانده۲
#فرمانده_سلام
#سلام_فرمانده