النبأ العظيم - The Great News | Night 19 | Ramadhan 2025 | Sh. Mohammed Al-Hilli

11 Bekeken· 25/03/20

Sheikh Mohammed Al-Hilli
abonnees

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Transcript

[0:02][Music] [Music] will dig.

[0:32][Laughter] [Laughter] Say the for wal.

[1:28]form.

[1:31][Laughter] [Laughter] For the purification of the souls, the enlightenment of the

[2:25]hearts, the acceptance of the deeds, and for the hastening of the

[2:28]reappearance of the awaited savioral shar.

[2:31]Enlighten your souls and the atmosphere with the recitation.

[2:37]This is an important Quranic description that has been mentioned twice specifically

[2:43]in the immaculate book of Allah and it is directly linked to

[2:52]the commander of the faithful The great special news or tithing is

[3:10]a description that is found in the holy Quran twice.

[3:13]Allah subhanahu wa ta'ala in chapter 67 of the holy Quran mentions

[3:21]this by saying Say it is a in itself.

[3:28]Allah says what is it that they are asking about the special

[3:41]news or tithing.

[3:44]The recognition that at the outset emerges is that many of us

[3:48]have come to recognize the association of this description in the holy

[3:54]Quran with and are indeed in the state of declaration of the

[4:07]special relationship that exists between the commander of the faithful and the

[4:11]holy Quran is in the month of the Quran and it's not

[4:17]a coincidence that he is struck on one of the nights of

[4:20]the Quran and he is marted on the other night of the

[4:25]holy Quran for you and I recognize that the holy prophet must

[4:38]establishes the foundation of the relationship between and the Quran.

[4:47]He comes forward in a book known as which is not a

[4:54]literature.

[4:55]The prophet is said to have mentioned Quran is with Ali and

[5:09]Ali is with the Quran.

[5:10]They are inseparable.

[5:10]They will never be separated until they meet me at the pond

[5:17]of kar.

[5:19]Similarly, when it comes to himself, he declares his relationship in the

[5:23]Quran with the Quran in the famous battle of when those individuals

[5:27]led by the enemy of Allah.

[5:30]He places the Quran on spears.

[5:33]When they placed the Quran on spears, Amir famously came forward and

[5:42]said, Quran I am the spoken Quran.

[5:45]Similarly I found another hadith that is narrated in the book in

[5:50]which says that I am the flag of Allah but also I

[6:03]am the words of Allah that is spoken.

[6:05]This is another dimension of the relationship of the Imisam with the

[6:10]Quran.

[6:11]What about its meaning?

[6:14]What about its interpretations?

[6:16]Each and every one of us has memorized the fact that famously

[6:22]said ask me before you lose me.

[6:26]When did he say this?

[6:28]It's mentioned that when he said this later he said never will

[6:38]you ask me about anything except that I will tell you about

[6:41]it.

[6:42]Then in another sermon he says the same thing and follows by

[6:47]saying ask me about the Quran.

[6:51]Imam is inviting and saying to people my relationship with the Quran

[6:56]is special.

[6:54]Why?

[6:56]He says he says by Allah there is not a single eye

[7:06]in the Quran.

[7:08]I know why it was revealed for whom it was revealed and

[7:11]what is the circumstances of its revelation.

[7:14]Every ayah I know it.

[7:18]Ask me.

[7:17]You will enrich yourself indeed with the knowledge.

[7:22]Likewise the famous companion of the holy prophet Abbas in another book

[7:28]which is not she author also by in this famous book he

[7:36]mentions that what in the holy Quran there are at least 300

[7:45]ayat that were revealed in the merit You and I may have

[8:01]come across this realization before.

[8:01]May have come across the idea that there are four.

[8:06]Some will come forward and say 333 ayat.

[8:09]Some will come forward and say for example chapter 5 verse number

[8:16]55.

[8:17]Some will come forward and say number five ayah number three.

[8:24]Some who are a little bit more learned say ay number 61

[8:34]that the Quran describes as the soul of the prophet.

[8:38]Yet the SH of Ali must also be equipped with lesser known

[8:45]ayat that have been established and quite clearly connected to the idea

[8:50]of the commander of the faithful through Sunni and Shia literature.

[8:54]Did you know that himself says there is an ayah in the

[9:01]Quran that is only in the reference to and that nobody before

[9:05]him and nobody after him did what this ayah says you must

[9:10]do.

[9:10]He says this ayah I was the only one who acted upon

[9:20]it.

[9:22]No one after me also acted upon it.

[9:27]Now someone comes to the of Ali and says which ayah is

[9:34]indeed talking about chapter 58 ayah number 12.

[9:38]Allah says what happened was that the prophet of Islam used to

[9:49]have consultations.

[9:49]People used to come to him to ask him questions.

[9:51]Allah subhana wa ta'ala says every time you come to see a

[9:57]prophet give sodaka means a secret conversation a private discussion givea before

[10:06]you speak to the holy prophet the only person that acted upon

[10:11]this ayah was every time he would come to the holy prophet

[10:14]he would give salaka and by the way he gave a lot

[10:18]of salaka because he would see the holy prophet very regularly Yet

[10:22]no other would give they would come and say no problem I

[10:27]will speak with the holy prophet I don't need to give that's

[10:28]why as well as of the other schools yes our brothers from

[10:36]other schools they say that this ayah is probably one of the

[10:39]few ays that went through abrogation that no one acted upon it

[10:43]other than Ali therefore afterwards this ruling this was lifted and therefore

[10:49]people didn't have Two, thereafter give sodaka towards what?

[10:54]Towards the consultation of the holy prophet of Islam.

[10:57]Yet another beautiful ayah that I'd like you to indeed remember is

[11:01]chapter 98 surah ayah 7 and 8.

[11:08]Please remember this ayah because this ayah will give us the confidence

[11:12]about number one the station and the status of a commander of

[11:15]the faithful as well as his followers.

[11:17][Music] Allah says those who are believers and do righteous deeds are

[11:39]the best of the people.

[11:54][Music] Quran says the best the creme the choices of God's creation

[12:04]are those who are believers and do righteous deeds they are called

[12:08]they will be given paradise underneath which rivers flow and importantly they

[12:15]will stay there forever.

[12:16]But Allah is pleased with them and they are pleased with Allah.

[12:21]Now the holy prophet peace be upon him and his family was

[12:24]asked this question.

[12:27]Who are they?

[12:29]We want to know so that we can either follow them or

[12:36]be one of them.

[12:35]three important books as well as yes all three have narrated that

[12:53]the prophet of Islam was asked this question he famously said It's

[13:04]you and your on the day of you are pleased with Allah

[13:09]and Allah is pleased with you.

[13:17]Therefore, many ayat can indeed give us inspiration, motivation when it comes

[13:25]to indeed being of the followers of the commander of the faithful.

[13:29]Yet one of them that I'd like to focus through through careful

[13:35]examination reflection is these sets of ayat in regards to what and

[13:41]I'd like your attention on this because when it comes to discussing

[13:48]with others when it comes to debates that are happening a lot

[13:51]on social media as well as in the workplace colleges universities everywhere

[13:56]around the world whether it's here in Africa Africa or in Europe

[14:00]or for example in the Middle East there are many discussions taking

[14:06]place between Muslims of different mah.

[14:09]The first thing to recognize is that what is happening online when

[14:13]it comes to the abusive language and the foul words that are

[14:18]being used is unacceptable, unislamic and not the of the prophet.

[14:23]Meaning what?

[14:25]That today some jah of the Muslim um they come forward they

[14:31]see a clip and trust me I am saying this based on

[14:33]experience of being at the receiving end of thousands of these particular

[14:37]verbal abuses.

[14:38]they see a clip from a follower of Ali or say they

[14:44]see something that is in praise of the B immediately on Instagram,

[14:49]Twitter, on other mediums especially YouTube the insults begin from this and

[14:55]that side in order to make themselves feel good in order to

[14:59]somehow show their true nature.

[15:01]This is totally rejected and the prophet of Islam would be the

[15:07]first to declare this unacceptable.

[15:08]Any person who goes and stoops this law including the followers of

[15:14]Ali and the including the who goes online and uses foul abusive

[15:20]insults is not representing number one the correct way number two is

[15:27]not actually doing the right thing committing haram that these ideas that

[15:31]indeed have been taught to us for 1400 years the least we

[15:35]can do when we engage in debates and discussions is to show

[15:40]is to show respectful mannerism.

[15:43]There is no problem if somebody disagrees with us.

[15:47]There is no problem if somebody comes forward and indeed has a

[15:51]different opinion to us.

[15:53]The important respect that we must show is that they're a human

[15:56]being and a human being that disagrees with us, we leave them

[15:58]between them and Allah.

[16:02]Number one.

[16:00]Number two, the engaging of discussions with others is in itself necessarily

[16:08]not a bad thing.

[16:08]But do not enter into debates with people when you are lacking

[16:11]knowledge or you are fearful into falling into doubt yourself.

[16:18]There are many out there today who engage in these sushi discussions

[16:23]and they come into the realization that afterwards I feel weaker.

[16:27]My im has become less.

[16:31]Yes, nobody's asking you to enter into these discussions.

[16:32]Make sure you equip yourself with the necessary and knowledge.

[16:36]Number two, very important.

[16:37]Number three, very important in this day and age.

[16:40]We are now in a new phase when it comes to Shiam

[16:44]and where we are in the world.

[16:46]For many centuries, Shiaism was under attack and we were hiding to

[16:49]preserve ourselves, our existence, our identity.

[16:54]Today, alhamdulillah.

[16:54]over the last maybe 30 40 years the spread of Shiaism the

[16:59]existence of the followers of in many parts of the world has

[17:04]given us a strong foundation and an existence what does this mean

[17:08]today we must not become apologetic she today we must not become

[17:12]appeasing sh today we must not become weak sh whereby our is

[17:19]not accepted by us unless it's approved by others meaning what today

[17:23]I have discussions with so many of Our brothers from within our

[17:26]communities and sisters they say I want evidence from the books of

[17:34]others for our practices for example our im in this or our

[17:37]in this.

[17:38]Why is it that imari does not mention or it is not

[17:43]find innatal or it is not performed by others.

[17:45]The response is this.

[17:50]My my beliefs, my my life, my teachings have to be from

[17:54]Ali Muhammad.

[17:56]I don't care if anyone else doesn't have it.

[18:00]As long as tells me what to do, I do not care

[18:04]if Abu anyone else tells it because that is not my leader.

[18:07]My leader is Muhammad.

[18:16]Let us as the she have confidence.

[18:22]I have my narrative.

[18:24]I have my I present it.

[18:26]Somebody rejects.

[18:28]It's that up to them.

[18:28]But I should not be weak to say you know what I

[18:33]am fearful that my practice is not accepted by others.

[18:35]That's why I say in countries like this Mosmbique in London in

[18:41]Europe in other places where alhamdulillah there is no fighting between Sun

[18:44]and Shia to the extent that there is what bloodshed there is

[18:47]peace between them the Shia must not be afraid when they go

[18:49]to anywhere to use a TBA or a mo and to pray

[18:53]like a and to say I am a why are we afraid

[18:57]just because we are 20 25% of the Muslim um stand up

[19:02]be honored speak to people tell them perform your the way and

[19:09]told you and leave the rest to Allahh.

[19:14]But we have to teach our children to be proud of their

[19:22]identity.

[19:19]We have to ourselves lead by example.

[19:22]Therefore, as I look at and what does actually refer to, let's

[19:31]look at three things that give us a good understanding of it.

[19:35]number one the Quran number two hadith and number three the Arabic

[19:39]language because of the utmost importance if we want to understand and

[19:44]how it's linked to we must look at the that exists and

[19:51]look at how and why do the is in reference to the

[19:53]commander of the faithful [Music] First point is what does in Arabic

[20:12]refer to?

[20:11]is in reference to first of all is not please understand I

[20:18]will go through a lot of Arabic in the hope that we

[20:21]can be enlightened and are able to understand why is it that

[20:25]we have a appreciative the status of the imam in our eyes

[20:32]in our and is a great news a special declaration a very

[20:37]important tiding yes it is not just aarab is a Then why

[20:41]is it that Allah subhana wa ta'ala says if is a special

[20:49]declaration that's huge what is the point of aim means great many

[20:53]have come forward and said this is emphasis and what extra declaration

[20:59]to highlight this is not something normal this is not something usual

[21:04]this is special that needs to be understood number one number to

[21:14]what are the opinions of regarding what is a few have said

[21:19]when Quran says what is it that they are asking is it

[21:27]they're asking about number one they say is the holy Quran but

[21:38]the majority of have said it's one of two things either the

[21:41]day of judgment or whom or the of so let's look at

[21:49]these two because the Quran idea is not necessarily agreed by many

[21:54]the mash the well-known is it's either the day of or it's

[22:02]in reference to im and his those who say it is in

[22:05]reference to the day of they say Allah subhana t says And

[22:10]is if you put on chat GPT by the way be very

[22:16]careful to use artificial intelligence to get your dean it's at the

[22:21]early stages it may confuse Sunni literature with it may give you

[22:24]selective readings if you ask it what does mean in the Quran

[22:32]it will tell you what it's the day of the day of

[22:37]and that is where you find the from Sahabah the school of

[22:43]Sahabah will come forward and say this why they say the first

[22:47]reason is this surah surah is mecc and mecc sur not for

[22:56]usually they talk about they talk about they talk about they do

[23:04]not talk about other things therefore it goes to show that is

[23:10]is resurrection.

[23:12]Our response is who told you im is im and the belief

[23:20]in divine leadership is without a shadow of a doubt the foundations

[23:26]of religion.

[23:25]Someone says you have it as as followers of but we don't

[23:31]have it.

[23:33]The response is in a hadith that is agreed by both and

[23:35]it is established as a foundation of religion.

[23:39]Which hadith Muslim narrates it all these?

[23:45]The hadith of the holy prophet peace be upon him is says

[23:53]anyone who dies without recognizing and having cognizance of the im of

[23:59]the time dies the death ofah.

[24:00]What is the prophet of Islam saying?

[24:02]Is this fur meaning branches or it's a fundamental part of the

[24:06]religion?

[24:07]Fundamental part meaning you have to have iman in it.

[24:10]It is not something that you follow.

[24:13]You must have from yourself.

[24:14]Therefore, the prophet says if you do not recognize the im of

[24:16]your time, you will die a death of ignorance.

[24:19]Therefore, the first recognition is that this surah is me.

[24:23]Yes.

[24:23]But it is talking about im which is what?

[24:27]which is part of the fundamentals of religion.

[24:30]Second is this they say if you look at the other ayat

[24:37]that comes after it it's talking about how this world has been

[24:43]organized in a particular manner thereafter that is the day of Then

[25:00]Quran says they say see this is evidence all the ayat are

[25:09]about the organization of this existence.

[25:13]Thereafter Quran says then the day of the resurrection, the day of

[25:18]separation is an awaited day.

[25:24]Now how do we respond to this?

[25:30]The response is very simple.

[25:32]Who comes forward and says that im is not regarding the organization

[25:38]of an individual's life.

[25:40]Please focus on this.

[25:40]Hisham Hakim was a famous companion of [Music] imaff once in the

[25:54]presence of the imam he told people the story he said in

[25:57]Basra there was a man by the name of and I knew

[26:04]that rejects Im so I went to the mosque and I sat

[26:11]down and there is circle and he was discussing certain topics.

[26:13]When I sat down, I did not show my face or people

[26:18]did not know who I am.

[26:19]Therefore, I sat down and I asked him a question.

[26:22]Oh, Amro, I have a question.

[26:23]He said, yes, ask your question.

[26:27]I said to him, do you have eyes?

[26:29]Omro said, excuse me, of course, I have eyes.

[26:32]Why are you here to mock me?

[26:34]I said, please answer the question.

[26:37]He said, yes, I have eyes.

[26:39]He said, "What is the point of your eyes?" He said, "To

[26:40]see." He said, "Do you have ears?" He said, "Yes, I have

[26:46]ears." "Why do you have ears?" "So that I can listen." He

[26:48]said, "Do you have a nose?" He said, "Yes." "What is the

[26:52]point of your nose?" He said, "So I can smell." He said,

[26:56]"Do you have a" He said, "Yes." He said, "What is the

[26:59]point of the the brain that you have?" He said to coordinate

[27:06]all these senses that Allah has given me.

[27:09]He said can the nose and the eyes and the ears function

[27:13]without the said no.

[27:16]He said why?

[27:19]He said in order for the eyes to function I have to

[27:21]see and the processes it.

[27:23]I have to hear and the intellect runs through it.

[27:27]I smell and the tells me what kind of smell.

[27:29]Therefore the is absolutely critical for all these senses to work then

[27:38]stood up and said listen Im is like Allah subhanahu wa ta'ala

[27:45]has sent the affairs for mankind has sent them all these things

[27:50]they cannot function without a leadership chosen by Allah to guide them

[27:54]towards the truth and show them the path.

[27:58]So the man said to him, "Are you hakam?" He said, "No,

[28:02]no, no." He said, "You must be because only somebody who is

[28:07]a student of is able to bring such a deduction." Therefore, the

[28:12]idea that the verses in the Quran talk about what the systems

[28:15]in this world is in line with the notion that is what

[28:22]is im is what is absolutely essential for the running of everything.

[28:28]How many times we have heard this hadith this amazing hadith that

[28:33]many have misunderstood.

[28:35]Yes.

[28:35]where Allah subhana wa ta'ala [Music] says Allah if it wasn't for

[28:47]you I would not have created anything and if it wasn't for

[28:55]Ali I would not have created you and if it wasn't for

[29:01]I would not have created both of younations narrate this somebody comes

[29:10]and says what is this Allah comes and says to the prophet

[29:14]if it wasn't for Ali I would not create you and if

[29:18]it wasn't for you would not be created how how do I

[29:24]understand this never see a hadith and immediately say no no doesn't

[29:28]get to my your is weak not the hadith Never dismiss narrations

[29:36]that have been given to us by Ali Muhammad go and research

[29:39]and ask the and read how do we understand this hadith amongst

[29:45]very simple example if today somewhere in the Amazon forest in the

[29:51]world there is nothing nothing just forests somebody comes and builds the

[29:56]best and the most upto-date and the most technologically advanced university in

[30:02]the world, the best classrooms, the best technology, everything is there.

[30:09]And then says to people, please come and enroll and come to

[30:15]this university.

[30:14]They say, who are the teachers?

[30:17]He says, there is no teachers, but it has the best equipment,

[30:22]the best tables, the best chairs, the best technology you will enjoy.

[30:28]They say what's the point?

[30:28]We come here, we want to learn, we want the teachers.

[30:32]If you take away the teachers from the best university, the university

[30:36]becomes redundant and useless.

[30:38]Allah says, I have created this dunya, but I must have the

[30:45]best teachers in this dunya.

[30:46]Without them, this dunya is useless.

[30:48]What is the point of this dunya?

[30:50]without Allah subhanahu wa ta'ala's representatives who tell us how to best

[30:57]achieve success in they are Muhammad Ali Muhammad sallallahu alaihi wasallam I

[31:08]will not be able to benefit from this dunya like that university

[31:12]without the teachers that have been yes appointed by Allah for this

[31:21]particular existence and this is affirmed in.

[31:24]Yes.

[31:22]That you and I [Music] recognize.

[31:33]Therefore, the recognition that emerges is this is in line with what?

[31:37]With the holy Quran and it is very much accepted.

[31:42]Now when it comes to therefore it does not in many opinions

[31:47]of the school of refer to resurrection it refers to what question

[31:55]how do we know and the answer is through numerous narrations that

[32:00]exist in both Sunni and Shia books that point to this being

[32:05]given to the imam and here I'll mention two or three in

[32:10]order for us to have an understanding ing of this in the

[32:17]battle of a man by the name of what?

[32:18]By the name of or somebody who came out and he kept

[32:24]saying with his sword.

[32:27]He said he started to recite this.

[32:33]All of a sudden one man came forward and said to him,

[32:36]"I will fight you.

[32:39]Stop reciting the Quran in this way.

[32:41]says, "No, no, wait, wait.

[32:45]Let me speak to him." He comes out and he says to

[32:50]him, "Do you know this that you're talking about that people are

[32:58]deferring overall?" No, I don't know.

[33:00]I don't know what this this great tiding, great news is.

[33:03]Listen to what Iam says.

[33:07]This hadith this narration is found in and a number of other

[33:10]books.

[33:11]He says im says by Allah I am the that you defer

[33:25]about and you have disagreement over my will and you accepted my

[33:37]will but now you've gone back against it.

[33:44]I saved you through my sword.

[33:48]Now because of your animosity against me, you will perish.

[33:53]And on the day of you were told that I [Music] am

[34:02]that on the day of you will know that I am this

[34:07]particular title.

[34:09]Yes.

[34:09]Then he lifted his sword over his head.

[34:13]That is one particular narration.

[34:15]Another one is from the holy prophet Muhammad sallallahu alaihi wasallam.

[34:25]Once he says to The prophet of Islam says to Ali, you

[34:47]are the gate of Allah.

[34:51]You are the path to Allah.

[34:52]You are the great news.

[34:54]You are the and you are the best example that people look

[35:00]up to.

[35:03]Yes.

[35:01]Similarly comes forward and says what and this is narration from the

[35:06]holy sixth IM someone came to him and said to him or

[35:08]the fifth IM he said to him about he said to him

[35:12]what is the are asking you about who is he says I

[35:18]will tell them first of all let me tell He says there

[35:34]is nothing for Allah a sign that is greater than me and

[35:39]there is nothing that Allah has bought as great news that is

[35:43]bigger than me that is declaring that he is what he is

[35:49]and that's Why in there is a beautiful z of im that

[35:53]is recited on the day of our 10th holy imi this he

[36:06]it is from the im in this we find that the im

[36:16]send to by using this title likewise dua lift it Ah yes.

[36:37]The holy 12th I im recognizes this title belongs to and only.

[36:45]Now there are a few other points that I'd like to draw

[36:50]your attention before we end.

[36:51]I'd like you to focus because they are technical.

[36:56]Number one, why does the Quran says not in Arabic is different

[37:04]is not the same as they say this is meaning that this

[37:13]meaning there is so much dispute and dissension and disagreement over it

[37:20]that people do not want to accept it.

[37:23]constantly want to reject it.

[37:27]Yes, there is a lot of discussion regarding it.

[37:30]I ask you is there a lot of discussion about the day

[37:35]of do people have much dis disagreement about the day of judgment?

[37:42]Not really.

[37:41]When the Quran [Music] says Muslims all of them agree upon the

[37:48]day of and if you talk about non-Muslims many also believe about

[37:55]the day of and those who disbelieve the Quran tells us they

[37:59]were very much establishing that there is no day of so there

[38:06]is no discussion there is no if or but so the idea

[38:08]that it is in reference to day of is not supported by

[38:14]the second is what the next ayah after it.

[38:26]Please understand this two ayat so that you can appreciate why is

[38:32]it established that it is in reference to the commander of the

[38:36]faithful.

[38:37]The word in Arabic is in reference to al meaning to what?

[38:46]To reprimand, to scold, to rebuke.

[38:50]Allah waala here says that the number one feeling or idea that

[38:57]emerges immediately when this is known is that these there are group

[39:01]of people who will reject him and there will be a group

[39:06]of people will accept him.

[39:06]So those group of people who accept him will see the benefits.

[39:13]Those who reject him will see the punishment.

[39:14][Music] That's the first understanding.

[39:20]Meaning what?

[39:19]There will be a group who are the lovers of Ali and

[39:23]they will see the benefits of the love of Ali.

[39:27]And there will be a group who are the enemies of Ali

[39:28]and they will feel the punishment of being the enemies of Ali.

[39:34]That's why the holy prophet of Islam famously comes forward and says

[39:43]that the sign of whether an individual is a believer or a

[39:49]hypocrite is the love of that's the first thing the second thing

[39:53]is why does the Quran says this is technical I'd like you

[40:02]to understand There is a difference between and knowledge and certainty.

[40:10]Knowledge is what you and I learn from a book or we

[40:14]listen.

[40:15]Y is something that exists in our hearts.

[40:19]Do you agree?

[40:22]I have certainty about something.

[40:23]I have conviction about something.

[40:26]There is a difference between knowing something and having deep recognition and

[40:33]what an understanding of an that thing.

[40:38]Today you and I as the Shia as believers we may know

[40:40]something but it's not the same as having about something.

[40:47]Please understand look at Hussein the soil of the grave of Abdah

[40:51]the soil of Kbalah.

[40:51]You and I know that it is a cause of shifa for

[40:56]illness.

[40:57]It's a means of attaining well-being and health when people are going

[41:04]through ailments and diseases.

[41:04]Do you agree?

[41:06]But there is a difference between somebody who knows this and somebody

[41:13]who has that he does.

[41:13]In which way?

[41:16]Our six imbu says what will make this of Hussein not work

[41:35]is the weakness of the belief of someone who takes it.

[41:42]Then he says, then he says somebody who has it will help

[41:56]them.

[41:54]It will indeed definitely help them and give them shif by the

[42:01]permission of Allahh.

[42:00]Now somebody might say I have conviction that when I take this

[42:06]soil of Hussein's grave and I have a bit of it if

[42:07]I'm sick it will give me cure.

[42:10]But it doesn't.

[42:10]Sometimes there are other factors that play.

[42:13]Sometimes Allah subhana wa ta'ala has his own decree.

[42:15]But if we put that aside and if there is a potential

[42:18]for this ta of imus to make a difference, what the difference

[42:22]between it making a shifa take place or not is the conviction

[42:28]that the believer that the person taking it that it will definitely

[42:34]help me.

[42:33]And so when the Quran says One beautiful or understanding of it

[42:45]is there are some who believe in the im of through and

[42:52]knowledge.

[42:54]There are those who believe in the of Ali through and conviction.

[42:59]It's different.

[43:01]There are those who have superficial im and what and belief in

[43:06]the of therefore easily they will fall.

[43:10]And there are those who when you search their hearts you'll see

[43:16]written in it embedded in it stitched in it that you will

[43:20]not separate my soul from the will of therefore the Quran comes

[43:30]forward and says there is a difference when you have a that

[43:38]is just in the tongue But you have a of like and

[43:43]you have of Ali like and these of and those who came

[43:52]after them that of Ali is inseparable because when that said to

[44:00]what did he say to him he said I will now execute

[44:05]you mamm said that's exactly what my master said you will do.

[44:08]He said therefore I will do the opposite of what your master.

[44:12]He said they will not be able to.

[44:14]He said watch me.

[44:14]Then he placed him on that tree and what wrapped him on

[44:17]that tree at that moment because it's not only in the tongue.

[44:22]It's deep in his essence he spoke the Ali to the extent

[44:28]that could not any longer tolerate him and indeed martyed him.

[44:33]That is the true and which means what?

[44:36]when I am in a difficult position, when I am in a

[44:42]very tough moment, whether to follow the commands of the Amir or

[44:48]to go against him, I choose that which highlights what's in my

[44:53]heart, isn't it?

[44:52]I choose the belief in im and the belief in.

[44:56]And that's why the final point that we must emphasize is no

[45:03]doubt.

[45:04]But how how does it manifest in so many ways?

[45:10]Ali is the glad tidings in bravery.

[45:13]Ali is the glad tidings and news in justice.

[45:18]Ali is in eloquence.

[45:18]Ali is in spirituality and is in dedication and servitude of Allah.

[45:27]Ali is in being the closest to Allah.

[45:35]Ali is that nobody can marry other than him.

[45:37]Ali is that he is a that on the day of he

[45:48]is the differentiator between Jenna and Ali is because of the fact

[45:55]that he established the rules of correct mannerism and when it came

[46:03]to and forgiveness is and because to look at Ali He is

[46:08]and to mention him is as the prophet says he is Quran

[46:13]and he is he is justice and he is the truth is

[46:18]in every goodness of Allah subhana tala and therefore remember this if

[46:27]someone wants to summarize this man it will not be possible but

[46:31]one thing that is a greatest thing that can be spoken about

[46:35]in today's world is that is a man who is for all

[46:41]humanity he is he embodied this servant of Allah who loved Allah

[46:51]so much that he served his creation he served the creation of

[46:57]Allah in every way today if you want to speak to the

[47:01]world about speak about the fact that he was the embodiment and

[47:05]was oozing the love for humanity and to serve others.

[47:10]When he sees a Christian begging in the streets of Kufa, he

[47:13]says, "Why is this man begging?

[47:14]Take him and give him from Beth Mal." When he is at

[47:20]Safi and the army of Muawia does not have water yet few

[47:23]days ago they had kept the water away from the army of

[47:28]Ali.

[47:28]He says, "No, feed them water.

[47:30]Give them water." Yes.

[47:30]When he writes to Malik, he says to him, make sure you

[47:38]remember, oh, either your brother in faith or your equal in humanity.

[47:47]This is a man we embodied that servitude, that love towards whom?

[47:53]Towards the creation of Allah subhanahu wa ta'ala.

[48:00]1,46 years ago he was martyed.

[48:07]Yet until today and until the day of Py the love of

[48:14]Ali intensifies in the hearts of people imagine usually with time it

[48:20]diminishes.

[48:21]Usually with time people's association weakens.

[48:25]Today when we hear the mass of the commander of the faithful,

[48:32]our hearts break.

[48:32]We are sorrowful.

[48:35]We go through grief.

[48:35]Imagine those who had to see the ma before their own eyes.

[48:42]There is one thing hearing about it in a maj or reading

[48:47]it in a book and another saying in such a state before

[48:52]you on a night like this.

[48:59]The commander of the faithful in Kufa was in the house of

[49:03]he knew this is the night.

[49:06]He looks at the heavens and says, "This is the night when

[49:13]he was about to break his fast.

[49:17]His beloved daughter gave him some dates, some water, and some salt."

[49:21]He said to her, "My beloved daughter, tonight I will only break

[49:26]my fast with some salt and some water.

[49:30]That's it.

[49:32]Only two things." And he began to remember Allah.

[49:36]spend the night in the remembrance of Allah subhanahu wa ta'ala.

[49:39]And during the night, he fell asleep for a few moments.

[49:42]When he fell asleep for a few moments, he woke up and

[49:46]summoned some of the family members.

[49:48]He said to them, "I have just seen my brother Allah who

[49:52]said to me, you are coming towards us.

[49:59]We are waiting for you.

[50:00]Indeed, it is the time that I will be joining." The family

[50:04]began to cry.

[50:06]The family began to weep recognizing that this night is not going

[50:09]to be like any other night.

[50:12]The rewire says that woke up a few hours or a long

[50:19]time before fur in remembrance of Allah subhanahu wa ta'ala preparing himself

[50:22]for such a night.

[50:24]When he was about to leave the house, there were a number

[50:30]of birds that tried to stop him.

[50:32]The rewire says they began to flap their wings.

[50:33]Yes.

[50:34]Then he says, "Subhan Allah, even the creation of Allah is stopping

[50:40]me from leaving the house." He is about to leave the house.

[50:43]His outer garment, his cloak is caught on the door of the

[50:46]house.

[50:47]He then lifts it and walks towards the says he began to

[50:56]awaken people who are asleep in order to invite them to perform

[51:00]the salah.

[51:01]one after the other until he reached.

[51:05]When he saw him, he saw this wretched man sleeping on his

[51:13]stomach.

[51:14]He had the poison sword under his stomach.

[51:16]Wakes him up, tries to wake him up.

[51:19]Then he says to him, "You will commit one of the most

[51:25]heinous crimes that will shake the heavens." Then he walks towards masid

[51:29]in Kufa.

[51:31]When he walks towards masid in Kufa, he recites the adan the

[51:36]final time that the Muslims in Kufa they will hear the adan

[51:44]from the beautiful voice of Ali when he recites Allahbar until he

[51:49]reaches when he reaches the point they begin to come towards the

[51:56]mosque Now he is reciting the salah.

[52:04]He's standing there to recite the prayers.

[52:05]The says when is praying his prayers tonight each and every one

[52:15]of us our hearts are in next to that there is a

[52:20]man who cries like no other.

[52:24]The says when that man was placed soon three days into poison

[52:36]crept behind him and struck the head of Ali and split the

[52:45]head.

[52:46]That moment said, "I have made it gain victory by the Lord

[53:01]of the heavens made a cry.

[53:04]This place the kufa could now hear the cries.

[53:29]I'm at that moment leads the prayers.

[53:36]Imm with blood dripping down his head.

[53:41]Finishes the salah.

[53:40]They come to pain.

[53:43]They place him on their shoulders.

[53:45]Imm Hassan is lifting him.

[53:47]Some narration says Imm Hussein on the other side.

[53:52]Now slowly they are walking back to the house of Amir.

[53:55]Imagine that sight.

[53:57]How did I im Hassan and Imam Hussein look at their beloved

[54:01]father in such a manner?

[54:04]essence.

[54:05]When I imm Why Why do you want to walk around in

[54:25]the house without us helping you?

[54:30]He said, "I don't want to see my daughter Zam's heart broken.

[54:34]I don't want her to see you carrying me." Allahbar, his heart

[54:43]is with Zanab.

[54:45]He's worried about Zanab.

[54:46]He's concerned that Zanab's heart is not broken on a night like

[54:52]this.

[54:52]We tell you, I wish you were there to see [Music] what

[55:00]I wish.

[55:03]Because on that night of tell us when fell asleep for a

[55:13]few moments in her dream, she saw one child of Hussein missing.

[55:17]She went out on the on the wall on the plains of

[55:23]Kbala looking left and right.

[55:24]Then she saw a man carrying a young child.

[55:28]She came close to the man and the man was covered.

[55:30]She looked at him and said, "Oh man, may Allah reward you.

[55:41]This is the team of Hussein.

[55:43]I will ask my father Ali on the day of to intercede

[55:50]for you.

[55:52]You have protected the orphan of Hussein.

[55:54]Very wise says that that man came down from his horse.

[55:59]He played the child on the ground.

[56:01]Then he came walking towards then he raised his head and said,

[56:09]"I am your father Ali.

[56:13]Tell me, tell me what happened today in Zab says, "I wish

[56:22]you were there to see what I saw on the plains of

[56:30]I lost my and I lost your son." They shot an arrow

[56:43]on his eyes and they seven his right and left.

[56:48]Your grandson has a arrow in his throat.

[56:52]I had to carry him.

[56:55]I had to take him to his mother.

[56:58]I wish you saw the pain that us women had to go

[57:06]through.

[57:07]But oh father, there is one that the poet says that Zam

[57:10]found it hard to tell her father.

[57:17]She says, "Father, father forgive me one but I cannot say much."

[57:22]And I wish nobody saw but I saw father I saw Shim

[57:29]walk towards Hel.

[57:28]Father I saw him kick the chest of Hel.

[57:32]that I saw him sit on the chest of Allah tonight as

[58:14]we gather here and remember the we ask Allah subhana wa ta'ala

[58:22]to raise us on the day of with we ask Allah subhana

[58:25]ta to grant us the opportunity to perform this y of the

[58:28]shrine of sometime soon.

[58:32]Ya Allah.

[58:33]Ya Allah.

[58:32]There are many who are suffering around the world.

[58:36]Our sisters and brothers in Gaza, they've gone through another huge catastrophic

[58:43]loss of life over 400 of innocent men, women, and children have

[58:47]been slaughtered over the last day or two.

[58:50]Ya Allah, alleviate their suffering.

[58:52]Alleviate the suffering of and to all around the world.

[58:57]All those who are going through pain and oppression, ya Allah, give

[59:03]them respite, ya Allah.

[59:03]The of fulfill all the on these holy nights, ya Allah.

[59:08]Grant Shiva to all those who are sick, hasted their appearance of

[59:14]our 12th imam and make us of his devout and sincere followers.

[59:19]Alhamdulillah.

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