Wiladat eve of 3rd Imam Husayn (as) 2026

6 المشاهدات· 26/01/22

Wessex Jamaat
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Wiladat eve of 3rd Imam Husayn (as) - Wessex Jamaat Programme Donate now & support the majalis at: https://www.paypal.com/donate/?hosted_button_id=HZ3838ULG9KBJ Venue: Al Mahdi Centre, Wessex Jamaat Disclaimer: The views and opinions expressed in this program are those of the speakers and do not necessarily represent or reflect the views or position of Wessex Jamaat & Al Mahdi Centre, its affiliates, members, office bearers or Trustees.

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[12:27]I know.

[12:29]Please, brother.

[12:31]Please.

[12:29][laughter] >> No.

[12:35]Of course.

[12:36]Of course.

[12:43]Good job.

[13:09]Allah shore.

[13:34]Fore!

[13:40]Foreign!

[13:42]Foreign!

[13:52]foreign.

[14:38]All Allah.

[15:17]Allah.

[15:26]Allah.

[15:47]for ache.

[16:20]Allah.

[16:40]for foreign.

[17:29]for Allah.

[17:54]for foreign.

[18:49]for one another.

[19:17]foreign.

[19:46]for Jian.

[20:12]Fore!

[20:14]Foreign!

[20:15]Foreign!

[20:43]Allah.

[20:44]foreign.

[21:09]for Healch.

[22:07]forign.

[22:37]for Maychech.

[23:36]Fore!

[24:00]Fore!chch!

[24:04]foreign.

[24:29]Fore!

[24:40]Foreign!

[24:42]Foreign!

[24:49]foreign.

[25:19]for foreign speech.

[26:18]for Muslim.

[26:43]Mother,ch.

[27:23]Fatherch.

[27:42]for the No.

[28:10]Father, for speech.

[28:39]Fore!

[28:52]Foreign!

[28:53]Foreign!

[29:00]foreign.

[29:26]Fore!

[29:41]Foreign!

[29:43]Foreign!

[29:48]forch.

[30:18]Fore!

[30:36]Foreign!

[30:37]Foreign!

[30:42]Fore!

[30:52]Foreign!

[30:53]Foreign!

[31:02]Oh, and sick.

[31:57]for All the for Allah.

[33:26]Fore!

[33:31]Foreign!

[33:32]Foreign!

[33:41]Leticia.

[34:11]authority.

[34:40]Why?

[34:41]forchech.

[35:12]foreign speech.

[35:47]Allham.

[36:12]>> [screaming] >> Alpha.

[37:01]Felicitations to the Imam of our time and to all Min as

[37:06]we gather today to celebrate the wad of our third holy imm

[37:09]Hussein Salad Muhammad Ali Muhammad.

[37:16]Kindly join me in reciting a surah fat for ala with the

[37:36]restation of a salawat.

[37:38]I'd like to advise everyone and kindly ask everyone to please move

[37:40]as far forward as possible.

[37:42]Muhammad Aliham.

[37:51]A few quick announcements.

[37:54]The next Alisa study circle for the ladies will be held online

[37:57]on Monday the 26th of January at 8:30 p.m.

[38:00]The topic for the night will be Nahjul Balaga and will be

[38:02]facilitated by Masuma by Hassan.

[38:06]Login details have changed and will be circulated via the Jamaat's broadcast

[38:08]channels.

[38:09]The ladies committee would like to invite all ladies to a grand

[38:13]milad program to be held here at the Al Mahadi Center on

[38:16]Sunday the 1st of February at 2 p.m.

[38:19]The guest speaker for the program will be Dr.

[38:22]Saira Kazmi.

[38:23]If you would like to financially contribute towards the ladies milad, please

[38:26]do so via PayPal or bank transfer to Essex Jamat using the

[38:30]reference ladies Milad.

[38:31]Cash donations can also be made to the ladies committee treasurer sister

[38:37]Zora Kanji.

[38:36]Further details have will be shared through the Jamaat's broadcast channels.

[38:40]The al- Mahadi Madrasa is pleased to launch the 10th Quran Hif

[38:45]competition to be held during the holy month of Ramadan.

[38:49]The competition is open to all Min from the ages in West

[38:52]Jamaat from the ages 4 to 16 years.

[38:57]To participate and view the targets of the competition, kindly register using

[39:02]the forms sent out by email.

[39:03]For any further information, kindly contact our resident alim she fuzzbas on

[39:09]resident alimal mahi.org.uk.

[39:11]We will inshallah be holding a program tomorrow night to celebrate the

[39:16]wadat of hazat abbas commencing at 7:45 p.m.

[39:19]and a program on Saturday night to celebrate the wad of our

[39:22]fourth holy imam commencing at 700 p.m.

[39:25]All Min are encouraged to please arrive on time.

[39:28]Min are reminded of the road closure on Fontley Road by the

[39:32]railway crossing.

[39:31]Please take this into consideration when making your way to the center.

[39:38]Inshallah for tonight's and tomorrow's majalis.

[39:40]We are honored to have the opportunity to host Sed Muhammad Nakwi

[39:44]from Birmingham.

[39:43]Say, thank you for accepting our humble invitation to visit our beloved

[39:49]center on these holy nights.

[39:50]Min kindly join me in welcoming him to the member with the

[39:52]restation of three loud salawad.

[39:56]Allah Muhammad Ali Muhammad Alhamdulillah.

[41:11]Alhamdulillah.

[41:22]Alhamdulillah.

[41:33]for Jimmy.

[42:46]Allow me to extend my felicitations and congratulations to each and every

[42:54]member of the community and the Shia world at large on the

[42:57]occasion of the wilada of our third imam Abu Abdah Hussein salawat.

[43:04]>> [screaming] >> It is indeed a great privilege and honor to

[43:13]be back here in Portsmouth on this great occasion of the wad

[43:18]of our third Immisam.

[43:20]And I pray to Allah subhanahu wa ta'ala to grant you and

[43:27]I all even more to be in service of Muhammad and Ali

[43:32]Muhammad Aliatam on occasions of celebrations and commemorations of personalities that we

[43:54]give reverence to.

[43:56]We understand that getting together to express our insignificant love for them

[44:06]is an honor and a privilege for us.

[44:12]what these personalities are for you and I.

[44:16]It is important for us to understand that it is our great

[44:22]honor that we in our own insignificant ways express our love towards

[44:30]them.

[44:29]However, we must also realize that every ritual in Islam which is

[44:38]prescribed whether it is prescribed through Quran, whether it is prescribed through

[44:44]the a hadith of the prophet and the immiam or it is

[44:48]prescribed by the scholars of Islam.

[44:52]each one of this ritual is not empty and that there is

[44:58]a purpose behind each and every ritual that you and I observe

[45:03]and follow.

[45:04]There are certain rituals that are obligatory upon us.

[45:09]There are certain rituals they are recommended upon us but they are

[45:14]full of wisdom.

[45:15]So when we look at these rituals such as coming here to

[45:21]the mosque, sitting down on a day like today to celebrate the

[45:24]occasion of the birth of Imam Alisam, although you and I have

[45:31]left our families and our homes and the comforts of our sofas,

[45:36]we are here a to express our insignificant love and allegiance to

[45:41]our imams.

[45:43]But at the same time the purpose of this ritual was for

[45:48]us to come and learn from the university of the Imam Alisam.

[45:52]It was not an empty ritual for us to just come and

[45:58]bring ourselves here wearing new clothes, reciting salawats, listening to the fa

[46:01]and then go back home without any lesson that was learned from

[46:07]the lives of these imams or these personalities that we either celebrate

[46:11]or commemorate in our majalis.

[46:15]And therefore it is important for us to understand that this ritual

[46:19]of ours of coming to the mosque sitting here together with each

[46:24]other celebrating the occasion of the birth is not like an ordinary

[46:27]birthday that we celebrate but it is here for the purpose of

[46:34]us to learn from Quran from the a hadith from the lives

[46:38]of these illuminating guides that you and I have.

[46:43]Each ritual has an expression and a deeper meaning to it.

[46:50]No matter what that ritual is, you will see that there is

[46:53]a manifestation and an expression of that particular ritual.

[46:56]And at the same time, there is a deeper meaning to it.

[47:01]So a ritual is a stepping stone for you and I to

[47:06]arrive at the essence of what it was for which the ritual

[47:09]was introduced.

[47:11]Let us look at one ritual or one obligatory ritual in Quran

[47:16]where Allah subhanahu wa ta'ala commands you and I to establish prayer.

[47:24]He wants us to establish prayer at under no circumstances is prayer

[47:31]forgiven.

[47:33]You and I have to pray.

[47:34]No matter what our state is, whether we are standing, sitting or

[47:38]even if it means that we have to pray with the signs

[47:43]of our eyes and our hands, we must pray.

[47:47]There is no escape from prayer.

[47:49]But then you ask a question, what does a prayer do to

[47:54]me?

[47:53]Does it benefit Allah subhanahu wa ta'ala at all?

[47:57]When I pray, does it give anything to Allah?

[48:01]Does it increase?

[48:04]an iota in his treasures you will realize it does nothing in

[48:09]the treasures of Allah subhanahu wa ta'ala if I decide not to

[48:12]pray do I cause any loss or is it any thing that

[48:20]I do which affects Allah subhanahu wa ta'ala in any which way

[48:29]the answer is no the prayer in If you do good, you

[48:37]do good for yourselves.

[48:36]If you do evil, it is your problem.

[48:40]Allah has absolutely no benefit.

[48:43]Whether you pray or you don't pray, the benefit is mine.

[48:48]So what does a prayer do to me?

[48:51]It is an obligatory prayer.

[48:51]I have to pray.

[48:53]At the same time, I know it does nothing to Allah subhanana

[48:56]wa ta'ala.

[48:58]It increases nothing in his treasures.

[49:01]It reduces nothing if I don't pray.

[49:03]Then what is this prayer doing to me?

[49:06]So the prayer has been made obligatory for you and I to

[49:12]pray to benefit me for my goodness.

[49:16]And how is it a benefit to me?

[49:22]How is this prayer or this obligatory ritual benefiting me?

[49:26]So Allah subhanahu wa ta'ala says in Quran he says the function

[49:38]of the prayer the prayer itself is playing a pivotal and significant

[49:44]role in keeping me away from obscinities and evil acts.

[49:51]So the ritual the manifestation of the ritual is if it is

[50:02]infused with the spirit then this prayer I am told by the

[50:09]holy prophet has the capability to take me to experience.

[50:14]So the holy prophet says is is the ascension for a believer

[50:27]or of a believer.

[50:25]So when you see I pray I do I do sujud it

[50:32]is obligatory upon me.

[50:34]I am aware it does nothing to Allah subhanahu wa ta'ala.

[50:36]I am aware it increases nothing in the treasures of Allah subhanana

[50:40]wa ta'ala.

[50:42]I am also aware if I don't pray it makes no difference

[50:45]whatsoever in the grand scheme of things.

[50:48]And therefore why is it that I pray?

[50:52]Allah says I have made prayer obligatory for you so that you

[50:56]are away or kept away from obscinities and evil acts.

[51:02]If you pray with spirit infused in your prayer the prayer can

[51:09]take you to maj.

[51:09]If you are praying without the spirit infused in it, then this

[51:16]ritual is nothing but an animation of the prayer that you and

[51:20]I do in our lives.

[51:23]And therefore, every ritual that you and I follow, whether it is

[51:26]the obligatory one or it is something that has been recommended by

[51:30]the imams or take an example of fasting, Allah subhanahu wa ta'ala

[51:36]doesn't want to keep you and I hungry.

[51:39]He doesn't have fun.

[51:39]and he doesn't enjoy that you are hungry.

[51:42]Uh alhamdulillah we all of us here most of us probably have

[51:46]experienced those long fasts.

[51:48]We used to open our fast at quarter to 10.

[51:51]I don't know in Portsmouth probably quarter to 10.

[51:53]We used to open our fast at quarter to 10.

[51:56]We used to start at 2:30 in the morning long fasts.

[52:00]Was God enjoying this?

[52:02]In my mind, if I try to understand what was happening, it

[52:08]is not that Allah in Quran says to you and I he

[52:15]wants ease for you.

[52:18]He does not want difficulty for you.

[52:20]But he has made fasting obligatory.

[52:22]He wants you to fast from a certain time to a certain

[52:27]time.

[52:26]What does it do to you, my lord?

[52:28]Nothing.

[52:28]What does it do to me?

[52:38]So that you may become God conscious, so that you may become

[52:44]pious, so that you may acquire tawa.

[52:46]And that is why I have made it obligatory.

[52:50]If salat was not obligatory, if song was not obligatory, proximity to

[52:55]Allah subhanahu wa ta'ala would not have been an easy task for

[53:02]you and I.

[53:01]And therefore every ritual has a deeper meaning to it.

[53:05]What we need to do is understand the meaning of that particular

[53:09]ritual and why it was made obligatory or why it was introduced.

[53:14]Coming to majus today or m today that we are celebrating the

[53:24]occasion of the ofdah hussein.

[53:32]The purpose is the manifestation of it is here as you see

[53:38]it.

[53:39]Each and every one of us is here probably.

[53:42]We have worn new clothes.

[53:43]We have worn scent.

[53:46]We have come here uh to celebrate the occasion of the birth

[53:50]of uh the doan of martyrs Abu Abdah Hussein.

[54:00]But what purpose does this serve?

[54:04]And that is why majus was introduced.

[54:07]That is why Mahil was introduced.

[54:12]So that we may come here in the university of the Aulatam.

[54:16]Learn lessons from Quran.

[54:20]Apply those lessons into our lives.

[54:23]come back the following year having grown from each majus that we

[54:28]have heard, having taken lessons from it, having improved in our character,

[54:33]having improved in our spirituality to come back the following year to

[54:39]truly celebrate my growth.

[54:41]That's what it means.

[54:44]It's not an empty ritual for us to come here, sit, listen

[54:48]to the maj.

[54:50]How many of people pray on a daily basis but there is

[54:58]no growth?

[54:57]How many of people fast apart from the month of Ramadan but

[55:03]there is no growth?

[55:06]How many of people are attendees of the mosque in every single

[55:12]program?

[55:12]Yet when you ask them a question after so many years of

[55:16]attending the program regarding a name of a particular imam's mother or

[55:20]wife, you will see that they are struggling why there is no

[55:27]growth.

[55:28]When a ritual becomes a goal, then there is absolutely no progress.

[55:32]But when a ritual becomes a stepping stone to understand the goal,

[55:38]then there is growth for you and I on a daily basis

[55:44]in our lives.

[55:43]Keeping this in mind, I wish to speak about Abu Abdah Hussein.

[55:51]Before I start about Imam Hussein Alisam just for baraka I want

[55:59]to speak about him for a little while and then the purpose

[56:05]of our malis and our mahavil which is what I want to

[56:10]discuss today.

[56:09]Let us just remember that every thing that is prescribed to us

[56:17]has a deeper meaning to it and that we need to understand

[56:23]why a certain thing was made obligatory or a ritual was introduced

[56:28]in our lives.

[56:31]Otherwise a ritual remains but the goal escapes us and it is

[56:36]detrimental for our spiritual growth for us to remain stagnant with empty

[56:45]rituals and I say this poem many times from the pulpit and

[56:50]those of you who have heard my lectures will have heard that

[56:55]I recite this poem quite regularly.

[56:56]Abbal has a masterpiece of his known as Shikwa.

[57:00]And then he has a response to Shikwa known as Jawab Shikwa.

[57:07]In one of his responses to Jawab Shikwa stanza number 16 if

[57:12]I am not mistaken or 17 he says something beautiful regarding what

[57:17]I have just spoken.

[57:20]Says the speakers of the community do not have heat in their

[57:34]speech anymore.

[57:36]This is he's lamenting of the people of Pakistan who he was

[57:41]trying to motivate to understand the value of who they were.

[57:46]So he says the speakers in the community don't have heat and

[57:55]fire in the speech anymore.

[58:05]There is no kindle the lightning kindle in their speech broadmindedness has

[58:17]escaped them and then he says the ritual of aan has remained

[58:29]the spirit of bilal is missing the actual ritual ritual of giving

[58:38]a every mosque you go to from New Zealand.

[58:39]If you take from New Zealand, every hour you will go, you

[58:44]will see every single hour or probably less, there is an adan

[58:46]going on somewhere in the world is calling for prayer.

[58:53]Allahbar every moment there is adan.

[58:59]So he says The of Aan is there.

[59:07]The spirit of Bal is missing.

[59:12]The philosophy has remained.

[59:15]The teachings of Gazali have disappeared.

[59:16]And then he moves on.

[59:19]He says the mosques are lamenting that the people who come to

[59:28]pray are no more there.

[59:29]Although the mosques are full, although the mosques are full, they come

[59:38]to the mosque, you will see many rows of people praying.

[59:42]He says, although there are so many people, the mosque is still

[59:48]lamenting.

[59:49]Why?

[59:50]Why are they lamenting?

[59:54]Those people who are godly in the mosques are missing from the

[60:04]mosque.

[60:04]Although there are many people who come to the mosque, but those

[60:07]who have the godly spirit in them like the companions of the

[60:13]holy prophet of Islam, those people are missing in the mosque.

[60:16]And therefore my fellow brothers and sisters let us make our majalis

[60:20]that we come for in our mafil a place to learn a

[60:26]lesson and not make it just an empty ritual for us.

[60:31]Abu Abdah Hussein four after Hijra four years after the migration of

[60:41]the holy prophet of Islam.

[60:43]Uh there was a good news in the house of Ali and

[60:47]Fatima.

[60:48]It was the third of Shaaban when our third Imam Hussein Ali

[61:01]was born.

[61:03]It was a new dawn.

[61:04]The doan of martyrs was coming to this world.

[61:08]The ware of Amya was coming to this world.

[61:13]The inheritor of each and every prophet was coming to the world.

[61:19]The circumstances surrounding the birth of our third imam were not ordinary

[61:25]circumstances.

[61:26]He was raised in the house of Nouwa.

[61:30]He was raised in the house of Imama and the circumstances around

[61:34]his birth just for the sake of my young listeners here.

[61:39]And I'm just going through one or two of the moments of

[61:44]the circumstances which Imam Alisam was born and some before I come

[61:48]to what I wish to speak as a message of today.

[61:54]The apostle of Allah Muhammad must upon the birth of Imatam came

[62:06]to his aunt Safia and he said to her give me this

[62:12]Hussein.

[62:13]Hussein was born and he says give me give Hussein to me.

[62:17]She responded She says to the holy prophet Allah, "Hang on, we

[62:27]haven't washed him yet." This is what she responds.

[62:31]The holy prophet of Islam is asking, "Oh, will you wash her?"

[62:42]Allah subhanahu wa ta'ala forget washing him.

[62:45]He has sent him pure.

[62:49]This is what Abu Abdah Hussein is upon his birth when the

[62:55]holy prophet says Hussein Hussein Hussein is from me and I am

[63:02]from Hussein.

[63:01]Look at the depth of the statement of Imam Ali of the

[63:07]holy prophet as to what he is trying to say when Hussein

[63:09]Hussein of of me it makes sense.

[63:11]I am of Hussein.

[63:13]You need to go deeper to understand what the holy prophet of

[63:17]Islam was thinking at this time.

[63:19]From the Sunni sources, Abu Hurra reports that I saw the apostle

[63:26]of Allah lying with his legs stretched and I saw him holding

[63:32]Hussein with his two fingers and Hussein holding on to his two

[63:35]fingers walking from his feet all the way to his chest and

[63:40]then going back.

[63:39]Abuura says, "I heard the holy prophet of Islam say, I heard

[63:46]the holy prophet of Islam says, Hussein.

[63:50]Oh Allah, I love Hussein.

[64:03]Has a very famous statement in which he says that we are

[64:10]the says nothing and nobody can be compared to us.

[64:22]Sometimes you wonder when you are listening to lectures.

[64:29]Sometimes you wonder people trying to bring comparison between a personality and

[64:37]another while this statement of imam Ali says don't even bother.

[64:41]There is no way anybody can be compared to us.

[64:52]Our house is a household where Quran was revealed.

[64:59]The source of risalah is from within us.

[65:06]One day the apostle of Allah walked into the house of his

[65:13]daughter Zah of his beloved darling child Zaharam.

[65:22]and he found his daughter resting while I imam Hussein was resting

[65:28]on her chest and the lady of light was sleeping.

[65:36]What was amazing there was that both mother and child were sleeping

[65:40]but the grind or the the domestic grind what we call in

[65:44]udu chaki was moving on its own and noticed that Hussein is

[65:54]sleeping zah is sleeping and this chaki is moving on its own.

[65:57]So he says And Hussein was sleeping on her chest and before

[66:13]her was a mill that was moving without anybody's assistance.

[66:19]The holy prophet smiled and then he said to Ali, he says,

[66:33]"Oh, don't you know that Allah subhanahu wa ta'ala has angels who

[66:42]are hovering around the earth and you know what their job is?

[66:53]Their job is to serve Muhammad and Ali Muhammad.

[66:57]Don't be surprised by this grinder moving on its own.

[67:03]The angels are moving it for Zah.

[67:05]So when we look at these personalities, we come to realize saying

[67:10]don't compare anything with the B ever.

[67:14]when he was invited Imam Hussein Alisam or summoned to the Darbar

[67:21]of Wed in Medina for the oath of allegiance.

[67:25]Remember what or what Im Ali said at that time he says

[67:31]ina we are the of the household of the source of where

[67:45]the message is.

[67:46]We are a household where there is ins and outs of angels

[67:54]ascension and descending of the angels with us.

[68:01]Allah began and he will end with us.

[68:06]And then he says you are asking for the oath of allegiance

[68:10]from me where Yazid and of all the people the one who

[68:15]is asking me for the oath of allegiance is Yazid.

[68:17]And then he talks about who Yazid is.

[68:21]And he says where Yazid and who is this Yazid?

[68:26]He is Rajulun.

[68:30]He is a individual drunkard.

[68:38]Imam says he is the killer of innocent lives.

[68:49]He is an open sinner.

[68:52]And then I im says mythly the likes of me by your

[68:59]own can never pay the oath of allegiance to the likes of

[69:06]he is distancing himself from this.

[69:10]Let us discuss Abu Abdah Hussein.

[69:17]The purpose of a Zadari, the purpose of sitting in malis, not

[69:22]only a zadari but the purpose of sitting in malis, the purpose

[69:25]of celebrations, the purpose of commemoration, sitting in the majis, following a

[69:31]particular type of ritual as prescribed to us as following for many

[69:35]many years.

[69:36]What is the actual purpose of it is to understand that the

[69:44]message of Hussein's transcends beyond all sectarian uh confines of of the

[69:51]world.

[69:52]When you look at Imam Husseinatam, you will see each and every

[69:58]value that he stood for.

[69:59]It transcends beyond sectarian confines.

[70:01]His message is universal.

[70:04]He sacrificed himself in the altar of truth not for the Shia

[70:12]community alone but for humanity at large.

[70:16]His heritage is noble and it cannot be reduced to Hussein being

[70:22]the imam of the Muslims alone.

[70:27]He is the leader of the entire universe.

[70:27]That's why the poet says in let a human bring an awakening

[70:38]of his intellectual selfare.

[70:42]Everyone will scream out to say Hussein belongs to us because he

[70:51]transcends beyond sectarian confines.

[70:53]He transcends beyond differences.

[70:56]Hussein brings universal values for you and I.

[71:01]But it is sad to see that even within the followers of

[71:04]Hussein, within the Muslim Ummah, you find that there are so many

[71:14]differences, so many differences that we don't want to talk to each

[71:17]other.

[71:18]We don't want to resolve our own issues while we celebrate the

[71:22]birth of Imam Alisam.

[71:23]While we sit in the aadari of Imam Hussein, our hearts do

[71:28]not match or do not speak to each other.

[71:34]Again, Allahb in one of his poems says the benefits in this

[71:42]community are common.

[71:42]The losses of this community are common.

[71:45]You get hurt, I am hurt.

[71:50]You lose something, I have lost something.

[71:50]You are happy, I am happy.

[72:00]The prophet is the same.

[72:04]The dean is the same.

[72:04]The im is the same.

[72:14]Allah, the haram is the same.

[72:19]Allah is the same.

[72:19]Quran is the same.

[72:22]Then he poses a question.

[72:27]Everything is one.

[72:29]Why is it that the Muslims are divided?

[72:32]This is for you and I to ponder.

[72:39]Why is it that the Muslims are divided?

[72:49]sectarianism superiority of me being from this community and me being from

[72:58]that community.

[73:04]Are we wasting our time over these kind of things?

[73:09]Then there is a beautiful thing that he says he says.

[73:18]You know sometimes we take pride in where we come from.

[73:22]I a say and so I am a okay baba.

[73:25]So what I am an afrani okay I am a ka.

[73:30]Okay.

[73:31]I am a Pakistani.

[73:33]I am okay.

[73:44]Whatever you are, is there any element of Islam in you?

[73:50]When you come to celebrate the occasion of someone who stood for

[73:55]universal values, for freedom, for justice, for unity, you come to realize

[74:01]within that same community there are problems.

[74:05]And at the same time, this hand rises itself to hit on

[74:08]its chest to say, "Yah Hussein, what are you commemorating?" If there

[74:18]is no element of character growth in you through Hussein, then what

[74:23]did the Azadari do for you?

[74:29]On the day of Ash, it's not part of I just remembered

[74:34]it.

[74:35]On the day of Asham, the people who fought Imam Hussein, the

[74:41]people who came face to face with Imam Alisam, who do you

[74:47]think they were?

[74:47]Were they Christians?

[74:50]Were they Jews?

[74:52]Who were they?

[74:54]They were Muslims.

[74:56]No, they knew he was the grandson of the Holy Prophet.

[75:00]They used to recite Allah they knew Imam Hussein reminded them on

[75:14]the day of you are Muslims you are praying you are fasting

[75:20]you have done you are of Quran I'm reminding you look at

[75:24]me and say who I am I not the son of the

[75:34]daughter of your prophet.

[75:39]He's asking questions to them.

[75:43]Look at me.

[75:47]I says, go back to your souls.

[75:53]Shake it.

[75:50]Do an introspection within you.

[75:57]Is it permissible for you to kill me, the grandson of the

[76:02]holy prophet?

[76:03]Who were these people?

[76:04]They were Muslims.

[76:07]On the day of Ashuram, they prayed salat.

[76:08]What did the ritual of salat do for them?

[76:13]That ritual of salat, an obligatory ritual of salat, what did it

[76:19]do for them?

[76:21]How did it help them?

[76:24]They killed the grandson of the prophet whose kala they were reciting.

[76:27]They were half of Quran.

[76:28]What did Quran do for them?

[76:32]How did Quran help them?

[76:36]That very Quran that they recited, that very salat that they recited.

[76:42]In fact, after the martyrdom of Abu Abdah and Abdullah Alas, after

[76:47]the martyrdom, these people rushed to pray their salat of Assar.

[76:51]What did this namaz do for them?

[76:55]That is why I reiterate my point.

[76:58]When ritual becomes empty, the growth stops.

[77:02]No, it becomes detrimental to my spiritual growth.

[77:05]So when you look at our rituals of the majalis when we

[77:12]come here, we must realize that each one of the majis that

[77:15]you hear from the pulpit no matter who is speaking it is

[77:21]trying to educate bring growth within you and I so that we

[77:23]may celebrate the occasion of theat next year by having implemented what

[77:30]I have learned this year to come and say thank you oh

[77:32]aba Abdullah for allowing me to sit in this of yours.

[77:37]That is what it means.

[77:40]So, Imam Hussein doesn't belong to the Shia community alone.

[77:44]Imam Hussein is a universal personality.

[77:47]Only if he becomes universal, only if we take Imam Alisam to

[77:56]the world and show to the world who Hussein is.

[78:01]Yes, there are many charities in his name.

[78:05]But is it enough when when you look at the community with

[78:15]regard to who I imam Hussein is to the community?

[78:20]If I ask this question to any one of you, I probably

[78:23]anticipate the response when I say to you, who is Hussein to

[78:28]you?

[78:31]He's everything.

[78:32]A poet in Udu says is everything to me.

[78:48]Nothing else.

[78:49]No.

[78:47]The poet goes further Hussein.

[78:53]The wealth of Khadijah, the stroke of Ali, the prostration of Hussein

[78:59]Mali Khadijah Ali Hussein, so far so good.

[79:09]But then he gives a line that leaves behind all these lines.

[79:18]He says, "Somebody told me, I want you to write the history

[79:23]of the entire religion.

[79:32]All I could do was say Hussein.

[79:35]So when I ask you who is Hussein to you, your response

[79:37]will be Hussein is everything to me.

[79:43]Correct?

[79:41]But here only in the room here in the Husseinia when you

[79:48]recite mura it is nothing but Hussein.

[79:50]When you recite noa, it is nothing but Hussein.

[79:55]When you go to the aana, when you go to the Imam

[80:00]Bara, there is nothing but Hussein.

[80:02]Somewhere I am sure there is a name of Imam Hussein here.

[80:05]The black clothes signifies the days of Hussein.

[80:09]Everything is Hussein.

[80:13]Hussein Hussein.

[80:13]Maj Hussein.

[80:16]Mia Hussein.

[80:20]Mamm Hussein here.

[80:17]So this is where I imam Hussein is and for us it

[80:27]is what has kept us alive as a Shia community this is

[80:34]what has kept us alive says mutah means united connected joined together

[80:45]the whole community is held by the door.

[80:58]If the string of breaks, then all these beads will scatter.

[81:12]A fish cannot survive without water.

[81:18]If we separate from the of Hussein then we will die as

[81:24]a community.

[81:25]It has kept us alive.

[81:25]But Hussein is here.

[81:28]When you try to find Imam Hussein in the world of academ

[81:32]you will find major themes of Karbala missing from the academic world.

[81:38]I'm not saying completely missing but I'm saying not enough work has

[81:43]been done in terms of the major themes of carbala in the

[81:45]academia or the world of academia you will find subjects missing from

[81:54]the world of academia intellectual themes on karbalage such as justice such

[81:59]as freedom in the name of Hussein you will find them missing

[82:02]you will see the world or the academic world knows more about

[82:06]the words of Nelson Mandela than they know about the words of

[82:13]Imam Hussein.

[82:11]You will find that they will hail Gandhi because of his revolutionary

[82:18]attitude and characteristics more than they will mention Imam Hussein.

[82:25]In the world of academia, although both Nelson Mandela and Mahatma Gandhi

[82:30]both of them have taken inspiration from Imam Hussein, yet he is

[82:36]mentioned less.

[82:36]Mandela is mentioned more.

[82:39]He is mentioned less.

[82:40]Gandhi is mentioned more.

[82:41]Martin Luther King is mentioned more.

[82:43]Hussein is mentioned less.

[82:46]Why?

[82:48]You will find that there is a lack of intellectual themes that

[82:52]have been discussed.

[82:53]Why?

[82:54]Because Hussein has been confined to aas only, to the mosques only,

[83:04]to the Husseinas only, to us only.

[83:05]And this man says, "How will this bed come to the outside

[83:17]world if Hussein remains only within the Azakana and only within the

[83:25]Shia community?

[83:23]If you try to look at media, you will find Imam Hussein

[83:31]being portrayed as a tragic hero.

[83:33]You will find him being portrayed as an emotive personality.

[83:37]You will find the pictures of people doing matam being shown in

[83:43]a newspaper and a caption.

[83:44]These are the followers of the grandson of the holy prophet of

[83:47]Islam.

[83:48]That is what Hussein is to the media.

[83:53]The impact of Karbala was meant to be universal.

[83:58]The life that Hussein gave in Karbala was meant to be or

[84:03]the impact of it was meant to be universal.

[84:06]And therefore, it is imperative for you and I to move our

[84:09]goalposts.

[84:10]Yes, Imam Hussein is our beloved.

[84:14]But we now need to show our beloved to the world in

[84:21]those themes which are universal.

[84:22]None can deny them except a mad person.

[84:26]And so we need to do that.

[84:30]Why is it that the when you look at the the movement

[84:37]of aadari aadari in a simplistic way understood by some naive minded

[84:42]people would be to just hold a majam and that would be

[84:47]considered as aadari.

[84:46]Aadari is a movement.

[84:49]Aadari is not an empty ritual.

[84:52]It is a movement of Hussein for you and I.

[84:56]So the aadar of today, how should he be like?

[85:02]What should he look like?

[85:03]What should be the role of the azadar of today?

[85:08]Should you and I not feel should the Azadar of today not

[85:17]be heading the human's right organizations today in the name of Hussein

[85:25]that Azadari would be a different azadari altogether when you are taking

[85:33]Hussein out of only the confines of the mosque to the world

[85:36]to show that we are people who are protesting the death of

[85:42]he who stood for universal personality who universal principles universal values that

[85:50]you and I follow.

[85:50]So the azadar of today should be at the forefronts of civil

[85:56]rights movement standing for freedom of people standing standing for justice standing

[86:03]for the freedom that Imam Hussein so eloquently spoke about in the

[86:10]last moments of his life.

[86:14]And if I was to tell you the timing I don't have

[86:18]the the moment here but the timing in which he said this

[86:21]there was nobody there was no Abbas no Ali Akbar no Im

[86:28]Hussein Aliat wasam was crying in one area of the Maktal when

[86:31]he heard a voice from somewhere that I want the that the

[86:38]pl the the the tent of Abu Abdah should be plundered.

[86:40]Imam Hussein returned back at that time.

[86:44]Nobody with him.

[86:46]He has already said he came and he stood as a pillar

[86:52]between the and the tent.

[86:53]That is when he said these words or the followers of Abu

[87:02]Sufyan.

[87:01]If you do not have a religion or a value for religion

[87:06]and you don't fear the day of judgment, then what did he

[87:11]say?

[87:14]Be free in this world of yours.

[87:18]Should the aad of today not be the one who promotes those

[87:25]ideas that were left by Abu Abdah Hussein.

[87:35]within the framework of course and the guidance of our scholars.

[87:41]But it is imperative for you and I to take Hussein beyond

[87:45]to build our character through every maj that we listen to because

[87:56]Hussein is only one Hussein.

[87:56]There is no other Hussein.

[87:59]There cannot be another Hussein.

[88:04]He is the of Amy.

[88:04]And you will recite Jared just now.

[88:15]He is the worries of all the ambia standing there to show

[88:21]to the world that this is the message a universal message that

[88:25]is left by Hussein.

[88:27]Chishi in his Persian poetry refers to Imam Hussein as a king.

[88:38]He says sh Hussein Hussein is a king.

[88:39]I I am analyzing this poem.

[88:43]I don't know what was in his mind but I am attempting

[88:46]to make this analysis.

[88:48]I have done it before.

[88:49]Sha asked Hussein.

[88:52]Hussein is a king.

[88:52]And then he probably realized no no no this statement is inadequate.

[88:59]So he says Hussein Hussein is not a king.

[89:05]He's a king of kings.

[89:06]Dean Hust Hussein.

[89:07]Hussein is a religion.

[89:09]And then he realizes probably that this is inadequate for Hussein.

[89:15]So he says Hussein Hussein is the refuge of the dean itself.

[89:28]He accepted to give his head but refused to give his hands

[89:33]in allegiance.

[89:36]Indeed, the foundations of illahill are on the shoulders of Hussein.

[89:43]And therefore, my fellow brothers and sisters, let us take uh our

[89:50]rituals, the rituals that we follow in our lives.

[89:54]Let us take them to be serious and understand that each and

[89:58]every ritual has a deeper meaning and that a ritual is a

[90:02]stepping stone towards realizing the goal that Allah subhanahu wa ta'ala has

[90:06]kept for us whether it is salat or s or hajj whether

[90:10]it is attending malices whether it is whatever ritual has been prescribed

[90:14]to us there is a meaning it is not an empty ritual

[90:20]and let these rituals give you and I the insight into the

[90:24]essence of why the ritual was introduced and give you and I

[90:30]the growth from within.

[90:32]It is the occasion of the vad of Abu Abdah Hussein.

[90:41]We pray to Allah subhanana wa ta'ala to accept our insignificant effort

[90:46]in the name of Hussein Alisa.

[90:47]We pray to Allah subhanahu wa ta'ala to make us the servants

[90:50]of Hussein forever.

[90:53]We pray to Allah subhanahu wa ta'ala for those who tonight are

[90:57]suffering, who are ill, who are in the hospitals, who are fighting

[91:04]between life and death, those who are in difficulties across the globe.

[91:08]Ya Allah Hussein, we ask you to grant them relief from their

[91:15]troubles.

[91:13]We ask you to grant them shifa for all those who are

[91:18]unwell.

[91:19]Ya Allah, we pray to you to hasten the reappearance of the

[91:21]awaited savior and upon his return to give you and I to

[91:34]be amongst his and his awan.

[91:38]We pray to Allah subhanana wa ta'ala during the final moments of

[91:40]our lives that he should keep the influence of shaitan away from

[91:44]us that we die in the love of Muhammad and Ali Muhammad

[91:50]Aliat wasam.

[91:49]May I request you to give fragrance to the atmosphere and to

[91:56]your lips and to your chests and to your breasts by reciting

[92:01]three loud salawats in the name of Abu Abdah Husseinam.

[92:06]>> [cheering] [screaming] >> Happy birthdaywat not feeling very Great.

[93:26]Uh, kindly adjust if I couldn't recite very well.

[93:28]Pain in throat.

[93:51]Gulchast Hussein.

[94:09]Anadimch.

[94:39]Lord, I imi [clears throat] Gorder Hussein.

[95:39]Hazar was sir Hussein.

[96:00]foreign.

[96:26]Alult.

[96:45]Fore!

[96:50]Foreign!

[96:51]Foreign!

[97:01]for She mech.

[98:04]Mustafan.

[98:49]>> [clears throat] >> on forch.

[99:40]I'm going to give you a easy way to recognize a person

[99:44]who has bali who has not like Ali and generations of Aliat

[99:48]reciting for [singing] foreign for pediat.

[101:23]for bean.

[102:01]Ali Sultan Sultan.

[102:08]Mary Allan.

[102:23]Now it's all bad.

[102:42]Muhammad Muhammad.

[102:49]Yah.

[102:51]Hussein your boss.

[102:59]Y Hussein your Hussein.

[103:12]Your boss.

[103:15]Your boss.

[103:19]Yah.

[103:21]Hussein.

[103:41]Hebala.

[104:01]Fore!

[104:14]Foreign!

[104:16]Foreign!

[104:23]foreign.

[104:51]Do Fore!

[104:53]Foreign!

[104:54]Foreign!

[105:13]Foreign speech.

[105:21]Foreign speech.

[105:22]Foreign speech.

[105:40]Dochech.

[106:00]Fore!

[106:09]Foreign!

[106:11]Foreign!

[106:19]Fore!

[106:20]Foreign!

[106:21]Foreign!

[106:29]forch.

[107:07]Hallelujah.

[107:19]for Fore!

[107:49]Foreign!

[107:50]Foreign!

[108:08][clears throat] Fore!

[108:31]Foreign!

[108:32]Foreign!

[108:37]Fore!

[108:55][clears throat] Foreign!

[108:58]Foreign!

[109:02]Fore!

[109:12]Foreign!

[109:14]Foreign!

[109:24]>> [singing] >> Hallelujah.

[109:55]Mhammad Daw and Muhammad Salawat.

[110:15]Muhammad in Muhamad.

[110:36]But Ian, [singing] but I Be husband.

[111:13][screaming] >> [screaming and crying] >> Hosanham Muhammad Shah foreign and >>

[112:38][screaming] >> Hosanana.

[112:59]again.

[113:04]Muhammad Oh, sad.

[113:57]for John.

[114:28]foreign and Godan Sadd.

[115:24]for [screaming] Muhamad.

[115:52]Madin.

[115:57]Alan mech.

[116:22]for [singing] my girl.

[116:52]Hosanham before we start a quick announcement to everyone inshallah regarding the

[117:12]parking and arrangements.

[117:12]Uh please be reminded that the main car park is uh reserved

[117:15]only for the elders for those over the age of 60 and

[117:19]for those parents with children under the age of six months.

[117:21]Inshallah please let's respect that.

[117:23]Inshallah we are running out of space in the main car park.

[117:27]The spotlights are on and working in the overflow park car park.

[117:30]Please make sure you make the use of that inshallah.

[118:39]>> [singing] >> Muhamad in heaven.

[118:48]for [singing] Salam.

[119:27]withche.

[119:45]for Fore!

[120:42]Foreign!

[120:43]Foreign!

[121:11]Hallelujah.

[121:13]Fore!

[121:32]Foreign!

[121:34]Foreign!

[121:48]Allah for Shah.

[122:32]Sh.

[123:08]Allum.

[123:42]Muhammad.

[123:43]Fore for Islam.

[124:42]I love Islam.

[125:41]What's Also, Say Allah whom What to come?

[127:49]Hallelujah.

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التالي

Wiladat eve of 3rd Imam Husayn (as) 2026

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التالي

Wiladat eve of 3rd Imam Husayn (as) 2026

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