What Does Islam Say About Arrogance? - Sheikh Wael El-Zein | Muharram 2019

7 Bekeken· 19/09/05

Al-Rasoul Islamic Society
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Al-Rasoul Islamic Society || The Holy Month of Muharram 2019 - Night 4

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Transcript

[0:04][Applause] I would be lucky ministry Tony rajim bismillah r-rahman r-rahim al-hamdu

[0:16]lillahi rabbil aalameen salat wa salam ala of olympia he was ill

[0:25]mursaleen habib allah halala mina al abdul mahadeva Norrell mu said that

[0:38]al mustafa will see me muhammad sallallahu alayhi wa barakatuh I'm about

[0:47]fed up of him committin zeal miss Miller Rahman al Rahim was

[0:53]fair enough sir c'mon lorina at the owner ability wallah she worried

[0:58]una watch her well a tad why knock on whom to redo

[1:03]Zeenat Al Hayat dunya Salah al aliyul azeem amenability were silly to

[1:08]accelerate the reappearance of our awaited imam Jalal Allahu Allah fazool Sharif

[1:12]I request we recite 3 salawats with a lot of services respected

[1:16]scholars brothers and sisters in Islam assalamu alaikum wa rahmatullahi wa barakaatuh

[1:21]pride is an internal directed emotion that carries a negative meaning more

[1:27]than a positive one one definition of pride comes from Saint Augustine

[1:33]he defines pride as the love of one's excellence according to the

[1:37]religion of Islam the scholars of ethics dissect the topic of Pride

[1:40]and they say that product pride is basically a product of self-admiration

[1:46]social status and a fulfilled feeling of belonging be it a nationality

[1:52]or a tribe and the scholars of ethics consider pride to be

[1:56]one of the dangerous psychological diseases that has an effect not only

[2:01]on a personal level but also on a social level and they

[2:05]consider it a disease that might lead to arrogance where you would

[2:08]find that one becomes so arrogant to the points that he or

[2:12]she might evaluate others according to their status yes and you would

[2:15]find that an interesting narration comes from Rasul Allah Allah Ali who

[2:19]Ali was seldom in this regard where he says at the Kabala

[2:24]mutakabbir arribada he says that being arrogant when someone is being arrogant

[2:29]with you at me meaning acting arrogantly with someone who's at being

[2:32]arrogant with you as a form of a bada and what sense

[2:34]meaning that when someone is being arrogant with you and being too

[2:39]proud in front of you then do not be humble but always

[2:40]show that asset of Islam right we find that the scholars of

[2:46]ethics there's a lot of emphasis on that sense and therefore you

[2:48]would notice that one of the major objectives of the religion of

[2:51]Islam during the early years of Dawa was the plow away that

[2:57]mentality a rasoolullah sallallahu alaihi wa sallam thoroughly worked to remove those

[3:02]social classes that existed in the Arabian society and even though after

[3:05]establishing a government and spreading the religion of Islam and implementing certain

[3:11]bylaws you would notice that many individuals had a hard time accepting

[3:14]the change right and many people carried with them those old traditions

[3:19]you would find for instance is that one of the very incidents

[3:25]that occurred after Fatah Makkah rasool ullah sallallahu wasallam gathered with the

[3:27]Muslims in the harem then he ordered bilal al Habashi routan ilaha

[3:33]ilallah to mount the roof of the Kaaba and recite Adan now

[3:36]the nobles of Quraysh were standing around and watching one of the

[3:40]nobles - looked at his friend and said that alhamdulillah may Allah

[3:45]thank God that my father passed away before witnessing such a day

[3:49]were a black man standing on the roof of the Kaaba reciting

[3:52]a van croaking like a crow in fact that's what he said

[3:57]so you can imagine that that mentality was still implemented within the

[4:01]minds it was extremely hard to remove therefore rasulullah sallallahu sallam not

[4:08]only he tried he preached yes about social equality and social justice

[4:13]yet he also transformed that into practicality in what sense you would

[4:17]notice that one of the beautiful narrations that occurred one of the

[4:21]beautiful narratives that occurred incident that occurred was a man called with

[4:25]with a man called joy burn the Weibull was a companion of

[4:29]the Prophet and he was considered from US Harbor sofa Harbor sofa

[4:32]are basically people who lived in the Masjid they were considered almost

[4:36]homeless that they were poor and there were the new migrants of

[4:40]Medina and they didn't have money they couldn't afford rent so they

[4:43]would live in the Masjid July besides that one time I was

[4:45]napping after the horror and then I opened my eyes and I

[4:50]saw the sole allah salallahu alaihi wa sallam sitting right next to

[4:53]me smiling may Allah grant us that day that either our Imam

[4:57]or any of the Imams or our prophet would smile at us

[4:59]so he was smiling at me and then he looked at me

[5:04]and he said joy where do you want to get married I

[5:08]answered back saying ya rasulallah I'm a black man in Arabia he

[5:10]said do I burn I didn't ask you about the color of

[5:13]your skin do you want to get married do I believe lies

[5:18]back by saying ya Rasul Allah I am homeless I do not

[5:22]have a shelter he said the aji way but I didn't ask

[5:24]you about sea or social status I'm asking you if you want

[5:27]to get married he replies back by saying ya rasulallah I don't

[5:30]have a family or a tribe he said I didn't ask you

[5:34]about any of this if you want to get married just answer

[5:35]he said yes of course I do that who doesn't want to

[5:39]get married and then he said all do I but then get

[5:42]up and go to Ziad Abe in labate Ziad abend obeyed was

[5:45]one of the leaders of the tribes of HUD's encouraged the tribe

[5:50]of bayada imagine is a nobleman in Medina and then he told

[5:52]him go to Ziad able debate and tell him that I am

[5:56]the messenger I joy but I am the messenger of The Messenger

[5:58]of Allah and Rasool Allah tells you to marry me your daughter

[6:03]at valpha the ADI will know by her a daughter called as

[6:05]Velva and then far was a beautiful woman known she was beautiful

[6:11]eloquent and she was a poet and she basically had many of

[6:14]those noble traits yes now do i bear gets up now of

[6:18]course she's shaken by the words of rasulullah sallallahu alehiwassallaam not imagine

[6:22]that you're a person who doesn't even have any type of status

[6:25]yet you go and you propose to one of the most noble

[6:29]men in your area or near society so what happens that jus

[6:31]I bear he walked to zrw buds house when he walked in

[6:36]he had some guests and then he said what do you want

[6:39]Joe Weber is he out probably thought that that man wanted the

[6:42]donation he wanted some siddhappa maybe he wanted food he said that

[6:46]aerosol Allah sent me to you and he tells you to marry

[6:51]me your daughter at danfa the other build obey it looked at

[6:53]him and he said are you serious he said yes this is

[6:57]the command of rasulallah he said you know what just because you

[6:59]were sent by rasulallah i won't deal with you in any other

[7:04]way I'm just gonna tell you to leave right on his way

[7:06]out I've valpha the daughter of Ziad the window bud heard what

[7:09]happened so she went and she spoke to her father she said

[7:12]her father what would the Batman want he said that man is

[7:15]joy bear he said what did he want he said that basically

[7:20]he's claiming that rasulallah has sent him and imagine he had the

[7:22]guts to ask for your hand in marriage and she said o

[7:26]father and what did you tell him he said what of course

[7:31]I rejected his offer she said father why you see sometimes what

[7:34]happens is that and it's wonderful when this happens is that we

[7:38]you tend to raise your children in such a way that you

[7:42]don't even know how well they're raised yet as they shock you

[7:45]said they impress you sometimes that you feel proud they give you

[7:48]such a beautiful reply she said Oh father and what did you

[7:52]tell him he said I told him I obviously rejected his offer

[7:55]she said the Oh father why he said what do you mean

[8:01]why he's an Abyssinian man he's not Arabian she said but father

[8:07]I am Arabian I want you to focus on this look on

[8:10]her replies he said he's not an Arab she said I'm an

[8:15]Arab he said he doesn't have money she said I have money

[8:18]I have wealth he said he doesn't have a tribe you doesn't

[8:25]have a family she said I have a tribe and I have

[8:28]a huge tribe I have a huge family on one of the

[8:30]nobles of Medina he said what are you saying she said what

[8:33]I'm saying father is that what how would you look rejecting the

[8:36]messenger of The Messenger of Allah said imagine is that how would

[8:43]you look that people are gonna say that Zia the bill debate

[8:45]rejected the messenger of The Messenger of Allah and since the Rasool

[8:49]Allah sends him then Rasool Allah knows what's better for me see

[8:54]how beautiful is this that sometimes when you really understand that it

[8:59]is the Dean that has that authority of your choices is that

[9:02]one you want to make choices look into the Dean that many

[9:05]people sometimes go to the mall on and when they want to

[9:08]get divorced right and then they blame them on oh they're not

[9:10]divorcing really fast that takes so much time yeah did you go

[9:13]to the model did you prefer back to the Dean before you

[9:15]got married did you marry upon religious basis first of all right

[9:19]yeah and then this is what she said and so panel are

[9:22]the marriage happened so basically you would notice that rasullullah salatu salam

[9:26]he thoroughly worked on that and you would find that there are

[9:29]many books that do emphasize on the whole concept of defeating the

[9:32]ego that's mainly within the I have a school of thought that

[9:37]even according that you read into the stories of the orava that's

[9:39]one of the orifice was Mirza Maliki Tabrizi may Allah bless his

[9:43]soul he has a beautiful book called the how Allah means America

[9:46]Tabrizi says he says when I entered the darris when I entered

[9:50]the first time entered the class of Allah the teacher was giving

[9:53]the class and then as soon as I entered by the way

[9:56]the title Malachy simply because he was noble they were wealthy family

[9:59]very wealthy family instead I walked in wearing my fancy garments and

[10:03]then as soon as I walked in my teacher looked at me

[10:05]and said you know what right away on the spot go make

[10:09]me shisha imagine he said that that time I looked at him

[10:12]I said what do you mean I'm coming here to study at

[10:13]loud I said go make me the nadjia right away so he

[10:17]goes and he makes it he said I spent the whole class

[10:19]trying to make it I've never done something I have maids in

[10:23]my house I have people that do things for me the second

[10:25]day I walked in again walked into the middle and sat in

[10:29]the middle he said get up and making minor diva the third

[10:31]day the fourth day until the last time when I did when

[10:35]I walked into the class I sat right where the shoes were

[10:39]and my teacher said that's when you're gonna listen to the Halak

[10:42]is that defeat that ego sometimes that sense of pride that we

[10:46]do we tend to have is indeed dangerous right they feed that

[10:52]ego inside you right stop picture yourself as grand or superior to

[10:55]others that's one of the main conditions that the orava have in

[10:58]terms of OU school there in order for you to reach that

[11:02]you have to defeat this ego right and I said that won't

[11:03]remind me of an interesting joke it was at one time that

[11:07]a man went to a mawlana yes and that more happened to

[11:09]be Persian and he told the Maulana that I have a problem

[11:13]he said what's your problem he said I suffer from TECA border

[11:15]I have the sense of pride in me I always have this

[11:19]ego in me and I need you to help me he said

[11:22]my son take up Boris harem my son take up borders one

[11:24]of the traits of Allah that you shouldn't have to Kabul and

[11:28]just because you think you're from Mashhad do you have the cup

[11:30]work then that's Haram he said no no no I'm not from

[11:33]Mashhad he said well just because you think you're from porn then

[11:35]you know what you shouldn't have the couple he said no and

[11:38]I'm not from home he said well just because you're from I

[11:42]said I'm not from the I'm not even Persian he said you're

[11:44]not Persian and he said no he said then why are you

[11:48]proud yes so that's what ended up happening I guess so in

[11:52]that sense so you will find that berlusconism ethics really focus on

[11:55]this point yes but you even find a beautiful book written in

[11:59]regards about this concerning this topic wonderful book and I really advise

[12:02]the youth to read it it's called Ali obtained by Shaheed described

[12:06]beautiful book accurate and straight to the point mainly about that sense

[12:09]of ego and therefore you would notice that that was one of

[12:11]the reasons of the revelation of the verse that we started with

[12:15]tonight the verse that we started with tonight says what bismillah alrahman

[12:19]alraheem s in surah the cave was been enough second alladhina yet

[12:22]the owner about that well as she or he do know what

[12:26]yah so what's the reason of the revelation of this verse simply

[12:28]it was one one time the prophet salallahu alayhi wa aalihi wasallam

[12:32]was sitting in the masjid around his companions and you would notice

[12:37]that those private the ones that always wanted to learn from the

[12:41]Prophet are the ones that would always surround the prophet sallahu wa

[12:44]sallim ala verse alone such as al arabiya acid such as salmonella

[12:46]Mohammed II such as Abu Darrell Rothery right these are the ones

[12:49]that always sat right beside the Prophet we are in the Masjid

[12:54]so the nobles of piraeus and a group of Almo aliphatic on

[12:57]uber whom meaning the ones whose hearts are to be concealed meaning

[13:01]basically the ones that converted to the religion of Islam after the

[13:04]Fatah but they never accepted the religion of Islam totally and total

[13:07]meaning the only reason they converted as just because the religion of

[13:10]Islam became dominance right now so what happened is that they walked

[13:14]into the Masjid when they walked into the Masjid they sat to

[13:18]Rasulullah Jaros oh la la we like to sit down and learn

[13:20]from you and benefit from your hadith yet there's one issue he

[13:24]said what is it they said that these there are people that

[13:28]are sitting around you they are not from the same social status

[13:31]as we are right and they don't dress the same and they

[13:37]don't smell the same and therefore if you were to move from

[13:39]them yes and you sit with us then we can sit down

[13:43]with you and the Masjid what happened at this point is that

[13:45]the very companies that were sitting around the Prophet by themselves they

[13:48]they just they got up and they left so they went to

[13:52]the end of the Masjid rasool allah was very hurt hearing -

[13:55]basically that his own companions are being abused right in front of

[14:00]him and what happened in this case is that before he even

[14:02]made the reaction Allah subhana WA Ta'ala revealed averse bismillah ar-rahman ar-rahim

[14:08]o Muhammad be patience by keeping with the company of those who

[14:13]call upon their Lord in the morning and in the evening longing

[14:17]only for and they desiring only his face us right away another

[14:23]soul love have felt happy and then the verse continued voila ah

[14:26]do I knock on whom to redo Zeenat Al Hayat dunya and

[14:31]do not allow your sight do not allow yourself to foresee or

[14:34]to look past and beyond your companions desiring the glitter of the

[14:39]world yes and as soon as a large Salaam the narration says

[14:43]that basically felt so happy that right away on the spot he

[14:45]got off he loved these people and he started looking for those

[14:48]companions in the Masjid and he found them sitting at the end

[14:52]against the wall and he walked all the way to them he

[14:56]sat down and he said alhamdulillah that he didn't take my life

[14:59]before he commanded me that I should be should be patient with

[15:02]people like yourselves meaning that those sincere hearts yes regardless of how

[15:07]they are or how they look and how they dress because we've

[15:10]all we've been put in this situation by the way at a

[15:14]point in our life each and every one of us had that

[15:19]one good friend that one friend that was too good and too

[15:21]religious to be cool isn't it so we all have that one

[15:27]friend that friend that was too good the friend that was too

[15:29]good to the point that you always wanted to push him away

[15:32]you never wanted to be around them right and if you're wondering

[15:35]about what I'm saying then you were that friend trust me you

[15:37]know then that friend you always want to push away that friend

[15:41]you don't want to be around this friend that's friend that's too

[15:43]good and therefore you get approached sometime and when you get approached

[15:45]what what are you being told is that you have to let

[15:49]go of that friend in order for you to mingle with us

[15:51]right with the cool crew so that's basically the point and therefore

[15:56]allah subhanaw taala said this and then what is what he said

[15:59]do you not desire the glitter of this world o Muhammad these

[16:01]are the true people that you need to sit with these are

[16:04]the pure hearts that whatever you say to them shall affect and

[16:08]inshallah tonight will further discuss this topic and I know last night

[16:11]what we did is that we started with the narrative of qarun

[16:14]korah right and we said that we're gonna discuss the first part

[16:17]about the narrative of Purim and then we said that we're going

[16:21]to discuss that second part of the narrative apollomon what we'll do

[16:25]tonight inshallah relating to this topic will further continue the narrative of

[16:29]karun depending on the following points number one what was Perrins reaction

[16:33]to the advice given to him from the scholars of his people

[16:37]and number two how did the Society of the Israelites react to

[16:43]what karoon did and how their it splits as a result of

[16:45]what karoon did and number three we shall end with shedding the

[16:49]light on the certain incidents or the important incidents that occurred during

[16:53]as soon as sura during the Muslim Americans arrival to Kufa and

[16:59]before I continue I ask you to provide me with the Lord

[17:02]salawats we said last night wounded that the people the Israelites the

[17:06]scholars of Bani Israel they gave kora and advice right now here

[17:09]was the case is that when you're talking you're dealing with our

[17:12]own a wealthy arrogant person is that that's the way he reacted

[17:18]to the advice is really shocking but you might think that maybe

[17:21]the he would take this advice right and into consideration yet at

[17:26]this point what happened the Quran continues and says what Maharaja kala

[17:31]in Amity to who Allah and min and E right is that

[17:34]the people gave him the advice Lata FRA and Allah Allah whatever

[17:38]get all this advice that were given to him right away he

[17:40]says enema or t2 who Allah and that sometimes the logic of

[17:47]an arrogant person that has a a bass or a materialistic mentality

[17:50]right a person that thinks that everything that I have achieved in

[17:54]life is totally detached from anything in anyone and even Allah subhana

[17:57]WA Ta'ala himself that's what I achieved in life is simply because

[18:01]of a knowledge that I have right you notice that sometimes you

[18:04]approach people like this in life and they say why no one

[18:07]has ever did anything to me I did it myself yet neglecting

[18:11]the concept of tau field now fear has mentioned once in the

[18:14]Holy Quran concept of Tavia kamatovic illa billah' right it's mention why

[18:19]because it's such a valuable thing it's basically a lock or a

[18:23]point of success that is connected directly to allah subhanahu wata'ala right

[18:27]so right away he says in the mountie - al alamin ND

[18:30]is that i have been giving this simply because of a knowledge

[18:33]that i have right and then then he continues after this what

[18:39]does he do Quran the Quran says that the Hodja Allah called

[18:42]me he fizziness to him so that's the first reaction the second

[18:47]reaction is what is that he insisted on what he wanted to

[18:52]do is that not only he didn't take the advice yet he

[18:55]goes and he opposed it yes now sometimes you have this friend

[19:02]he's called the you know why we need the one who comes

[19:05]and constantly asks you for advice yet goes and does the exact

[19:08]opposite of it find these people sometimes the existent society right he's

[19:13]told that be humble and understand do not exalt yet he goes

[19:19]and goes he does the exact opposite the Quran says for courage

[19:22]Allah told me facilities so not only he didn't take advice but

[19:26]I want to oppose it and he went he emerged before his

[19:28]people with his finery that's how he intimidated his people is that

[19:33]he made a show he literally made a show he demonstrated his

[19:35]wealth see ayatollah budget we allah bless his soul remember reading one

[19:39]of his writings something very interesting he said this is the issue

[19:42]sometimes with the human soul in what sense said it's one thing

[19:47]to fall into a haram that you test us sometimes they're examined

[19:49]you end up falling into Haram right but it's another thing to

[19:51]insist on Hara I mean when people know they insist on the

[19:55]Hara they go and they do the exact opposite right in what

[20:00]sense gives an example notice for instance in the tragedy of Karbala

[20:03]when shimmer sat on the chest of Imam Hasan Ali is Salam

[20:05]imam hussain ali salon looked back at Shimer room What did he

[20:09]say he said I am a man who's gonna die from my

[20:13]wounds whether you kill me or I'm gonna die from my wounds

[20:15]so don't just finish me meaning do not slap my throat how

[20:18]because your machine was worried you know that it was gonna happen

[20:20]meaning you save yourself at least from this right what does Schumer

[20:28]do insisting on a Haram sometimes this is what ends up happening

[20:31]to the human soul is that you think what no let me

[20:34]insist on what I'm gonna do and by the way see that's

[20:35]what the scholars say this is when the Shaitaan excels at his

[20:41]best meaning what meaning sometimes the Shaitaan is very good and he

[20:46]comes and he convinces you that you're too far gone in a

[20:49]sin that there is a no way back makes you feel guilty

[20:53]about it yet to the point that it's a sense of a

[20:54]reverse psychology that you're too far it's too late why do you

[20:58]need to go back right now right insisting on a sin and

[21:02]then that sense so you would notice that sometimes what happens to

[21:05]the human soul Shemin imam hussain tells him do not do it

[21:09]at least just don't do this part no no he insist on

[21:11]listen i don't it says fahara allah told me he fizzy nutty

[21:16]right so he merged before his people with his finery and then

[21:19]therefore you would notice that at that sense the people looked at

[21:25]what Karan was doing and this leads us to the second point

[21:27]and it's caused a split in the society is that sometimes a

[21:34]society splits into two when looking at reacting to such things so

[21:38]what does the Quran say bismillahir rahmanir rahim allah Larina you read

[21:44]ünal hyatt at dunya ya later and a Muslim a Lutheran in

[21:51]Dublin avi yes the Quran says that the people who desired this

[21:54]world or the life of this world they said oh we wish

[22:01]we had like what our own hat or we wish that we

[22:03]could have basic Walker on us indeed he's a greatly fortunate man

[22:11]great see sometimes what happens is that when you end up flaunting

[22:15]your wealth you need to understand that there's that sense of hazards

[22:19]isn't it I find sometimes people posting everything they own on social

[22:24]media be it a new car that they bought a new outfit

[22:29]that they bought right or they got married and they go and

[22:32]they write down a list or basically an essay sometimes about how

[22:36]fortunate they are that they got married right and then that same

[22:40]I say let's say for example god forbids transforms into a divorce

[22:43]I don't know where that as he goes by the way it's

[22:47]all gone some people flaunt their wealth and they found their personality

[22:52]so much on social media that you think they were roaring lion

[22:56]get inside the house I don't know what happens and it's at

[22:59]one time that kiss Sarah was sitting on his throne the emperor

[23:04]of persia and he looked at a son and he said by

[23:07]the way and then he looked at the people sitting in the

[23:09]court and he said by the way this little boy this child

[23:13]rules the world and they said what do you mean you're the

[23:16]one that rules the world he said no this is the child

[23:20]that rules the world they said why he said well the child

[23:23]sorry he said well his father rules the world and his mother

[23:31]rules his father and this child rules his mother that's how it

[23:36]is that's how you find that there are certain things that social

[23:40]media is that don't be tempted by it see there's a theory

[23:42]very interesting theory about that read it google it it's called why

[23:44]successful people do not post things on social media well ice exam

[23:49]why they don't need to prove anything that if you're really successful

[23:53]you'd only need to that approval from the society right so that

[23:56]was the sense in that sense so what happened is that the

[24:00]people looked at him and what the piranhas first of them is

[24:02]the one who desire the life of this world as a Muslim

[24:04]you need to understand you're not made only for this life you're

[24:07]not made only for this dunya if you think that this is

[24:12]it this is the dunya you're gonna live you're in the wrong

[24:14]faith there's an actor now one of the scholars pictures this this

[24:20]life or this dunya is what the life of a child inside

[24:23]his mother's womb that's not the reality it's only gonna last for

[24:27]nine months and then the reality is what the real life and

[24:31]the same thing with you is that you need to understand that

[24:33]there's a hue that's the absolute life and that's why they differed

[24:37]the scholars in the database could have thought they differ on the

[24:39]concept of death is that what does it really mean what does

[24:43]that really mean right because it's basically a new life what you're

[24:47]doing is that you're starting the real life there's a reality so

[24:50]they would decide the real life oh we wish we had what

[24:53]Cora had well indeed is a greatly fortunate man so that's the

[24:56]first category of you the first group of people so the second

[25:00]group of people were who were basically bismillah romera him a las

[25:05]carreteras Dawa Palladino util Alma way Lacan so Abu la he failure

[25:11]on women Amana well I mean la sala Han well are you

[25:12]la caja endless sob you don't see the second group of people

[25:16]or what Allah calls them words and then they're those who were

[25:19]given knowledge see the first group of people I want you to

[25:21]focus on one thing see there's a reason why I always bring

[25:24]verses of the Holy Quran and I insist on always saying them

[25:26]and translating them because this is as I said this is the

[25:32]our reference and honestly it has everything in it you need to

[25:35]understand anything just refer back to the Holy Quran you see the

[25:39]first category of people Allah called them as what as the people

[25:41]who desired the life of the world Hayate a dunya the second

[25:45]category of people who disagreed with them Allah didn't say that those

[25:48]who desire the Asura no he said those who were given knowledge

[25:52]meaning those who strive why because maha-rathah is the base of everything

[25:58]when you have the absolute knowledge when you are knowledgeable really knowledgeable

[26:04]you should get closer to Allah Subhanahu WA Ta'ala and the more

[26:09]knowledgeable you get the more humble you get yes and that's why

[26:15]it is narrated in the rewire that useful Elma interpol la allah

[26:19]said half will be knowledgeable meaning when you're half a scholar that's

[26:23]that means what that's that's really being a scholar is saying sometimes

[26:26]that you do not know humbling yourself right because sometimes what happens

[26:32]is that you think you have a certain amount of knowledge and

[26:36]you become proud I'll give you an example he says upon Allah

[26:39]one of the very personal incidents that occurred with me one of

[26:42]the personal experiences see Allah says in the holy quran policy ROFL

[26:45]of the fondue say travel in the world travel around the land

[26:50]and see and witness when you travel look for experiences learn they

[26:54]some people waste their time taking selfies when they're traveling have no

[26:57]idea when do they have time to really enjoy their time when

[26:59]they're traveling experience it right consider flood leaf unburrow allah says meaning

[27:04]travel learn talk to people understand the cultures of others I remember

[27:08]one time I was invited to lecture in Montreal it was a

[27:13]center called Gianni Heidi a wonderful community so long story short they

[27:16]booked me a hotel and they told me that you're gonna arrive

[27:20]to the hotel and simply because I had another lecture and I

[27:22]had to arrive late so they said we won't be awake obviously

[27:26]it would be late at night so if you don't mind just

[27:27]everything is ready just walk into the hotel while I was approaching

[27:33]the hotel I'm looking at the GPS and right away I look

[27:35]up and it says the name of the hotel and then there's

[27:40]a huge sign right decided that said kosher as you know kosher

[27:45]to the Jews is literally Halong to the Muslims and that's the

[27:51]first thing that caught my attention now imagine you was a Muslim

[27:55]you're traveling somewhere in the West and the first thing that you

[27:58]go to is there's basically a hotel available for you that's hella

[28:01]I walked in and I said US interesting there's a kosher hotel

[28:06]it's in caught Danish so I walked in I mean I'm booking

[28:11]I think the guy looked there and I realized that there was

[28:13]a lot of people from the Jewish community that night and when

[28:16]I asked Andra being that it's basically an occasion that they have

[28:23]an occasion that they have simply very similar to Idol of her

[28:26]to us so when i walked in i was lip wearing something

[28:29]very similar to this it was all black I walked in looked

[28:34]up my name and he greeted me and he said Shalom I

[28:37]said walaikum good and he started speaking to me in Hebrew and

[28:43]I looked at him and I said oh I don't speak Hebrew

[28:45]I said oh okay so I guess you don't speak Hebrew I

[28:48]said okay fine I booked into the hotel I walked in and

[28:51]he was explaining to me showing me around and he was basically

[28:56]telling me that everything here is kosher you don't have to worry

[28:58]about anything he's really thinking that I'm Jewish not only him in

[29:02]fact that time and he was telling me showing me around that

[29:05]everything is kosher they don't have to worry about anything and you

[29:10]know obviously there's a lot of similarities when it comes to the

[29:13]Jews potential laws between the kosher and halal right long story short

[29:17]I wanted to eat one downstairs there was this piece of sword

[29:20]that so that was open and the same thing that kosher honest

[29:23]so I said I'll just probably eat anything with cheese or so

[29:25]forth the owner of the shop comes outside start speaking to me

[29:31]the first question he asked me he said are you staying at

[29:35]our hotel said interesting see that sense of community are you staying

[29:42]at our hotel right away and then there was a group of

[29:50]Jewish teenagers like girls and guys they started talking to me were

[29:52]you from Ottawa or are you here for I think it was

[29:56]Chavez or something said are you here for this occasion I said

[29:59]no but something very similar to it in fact you know I

[30:03]think I was invited for the 10th of the imam hussain ali

[30:05]salam and then they said oh so you think at our hotel

[30:10]yes well if you need anything then please contact us there's that

[30:12]kosher restaurant here that kosher restaurant there there's that push your place

[30:16]the more there's gonna be they start giving me a list of

[30:19]the things that I'm gonna do see the first thing that came

[30:21]to my mind is that they didn't ask me where I'm from

[30:24]what my nationality was they don't ask me if I'm Cindy or

[30:26]Shia right people I guess sometimes people ask me are you Senor

[30:29]sure I'm sushi uh-huh I pray like this one hand up one

[30:39]hand down half I'm sushi that sense so anyways they didn't ask

[30:43]me if I'm sinning or Shia and even wouldn't the she a

[30:45]school of thought because there's a sad reality that's happening within our

[30:47]community nowadays is that if we suffer from Sunni and Shia now

[30:54]there's Xie xiè right okay what was your mojo right away there's

[30:56]people that always want to insist on knowing who your mother is

[31:00]they start having a conversation with you beating around the bush going

[31:02]inside I'll just stand over you imagine why simply they want to

[31:06]know what your political opinion is I have no idea what difference

[31:09]does it make how will it really affect let's say I have

[31:15]a political stand and I'm proud of it what difference does it

[31:18]make you see and sometimes I speak with some of my friends

[31:21]from different communities and they come to me and they say oh

[31:25]I don't like religion just simply because of that government I said

[31:28]well what does a lot have to do with it what does

[31:32]a lot have to do with it so why don't you pray

[31:33]is that no because of that mullah because of that one I

[31:37]said what does Allah have to do this speak to me about

[31:38]the Imams do you know your Deen no but then they look

[31:42]at me and say but please pray for me so what I

[31:44]have to pray for you why don't you go pray yourself right

[31:46]so they didn't ask me who my mother was it didn't say

[31:50]Oh your mother is no so even sometimes within the same community

[31:52]sometimes you find separations right I don't know this is from that

[31:58]area there's karbalaa a Java and Lombok Danube right Pakistan Punjab Karachi

[32:03]you guys became say it when you cross the border right doesn't

[32:07]that sense sometimes this one's up happening it's unfortunate right here as

[32:11]he said nothing about that and on top of all this I

[32:15]was staying in a hotel that belonged to the community and I

[32:18]didn't have to worry about an ijazah whatsoever so I felt proud

[32:24]I remember that very same night I picked up my father phone

[32:27]and I called my wife and I said by the way I'm

[32:31]Jewish that's it and I'm gonna stay I don't think I'm gonna

[32:33]go back that's it I'm happy I'm extremely excited about that I

[32:37]don't think I'm gonna change this lifestyle but this is the point

[32:40]that I want to get to is that sometimes when you belong

[32:45]to a community with a strong Lobby and a united community why

[32:49]do you want to change this is the reality of it and

[32:58]we've coexisted in this country for many years but we've never thought

[33:03]about emulating other communities in that sense is that having a strong

[33:08]community is important being a part of a strong community is something

[33:11]important right so right away on the spot was very proud I

[33:18]was extremely happy and subhanAllah we live in such a small world

[33:21]right because I ended up meeting the son of that pizza shop

[33:27]owner later on by coincidence so basically why won't you feel proud

[33:33]why won't you be satisfied you know that was the moment when

[33:37]I thought that anything could happen I have a community behind me

[33:40]the same thing that should happen in every Muslim community I think

[33:42]right so going back to what we said miss Miller Ramada Inn

[33:44]waffle and Latina hotel Elma and those who were given the knowledge

[33:50]right not those who desire the Hereafter those who were given the

[33:56]knowledge they said woe to you so abla a siren that a

[33:58]loss reward is better for someone who has faith meaning if he

[34:05]do really possess that faith then you do believe in a lost

[34:08]reward don't look at what others have understand that Allah you're on

[34:13]the path for a reason Allah is why is that he puts

[34:17]you on a certain path and it's for an a certain reason

[34:20]as he knows your capabilities he knows what might you become if

[34:27]you weren't on that path so Abu lies a lemon Amana Ramallah

[34:30]solution for those who believe and do good I'm on solid all

[34:38]the time well haha Allah SWA be wrong and no one shall

[34:40]receive it except to accept the patient and indeed Muslim men appeal

[34:45]salawatullahi wa salamu if was one of those patients muslim had been

[34:52]up till salawatu louis alimony and I wish that we really dissect

[34:56]the historical events about Muslim have been appealed but it's unfortunate it's

[34:59]it's really long and it's a there's a lot of details because

[35:02]there's a lot of misconceptions about the incidents that occurred with Muslim

[35:04]I mean appeal I really believe that Muslim have been appealed that

[35:12]history was very unfair to him Muslim have been are killed not

[35:15]maloom of Karbala yes if you notice and you notice just make

[35:19]the connection between the martyrdom of Muslim Abenaki Abbas alayhis-salam Imam Hossein

[35:23]alehissalaam those three died by themselves all by themselves right abbis alehissalaam

[35:30]when he was killed he was the last to be killed by

[35:33]the way the last to be killed on the banks of the

[35:38]Euphrates by himself and when Imam Hassan Ali Salim wanted to bring

[35:41]him back to the camp where he had the bodies of Bani

[35:45]Hashim he said no I don't want to say this in a

[35:49]palace a time to see me Muslim have been arcane salawatu Lois

[35:52]alimony was killed all by himself in Kufa the ambassador of Imam

[35:57]Hasan Ali is Salam the narration states that were Muslim have been

[36:04]are killed surrounded the castle of our bathe 11 yet upon hearing

[36:08]that Tonia Bernardo was captured he had four thousand people with him

[36:12]and just like we spoke about the split of the society caused

[36:19]by our wound there was a split in the society of Kufa

[36:22]undone because when muslim Abenaki looked around the numbers started decreasing is

[36:30]that people started saying each one of them would come and capture

[36:34]their sons their husbands or their brothers their cousins their family members

[36:40]saying that do not interfere in this war this is not your

[36:45]war right you find that in every conflict there was always those

[36:52]people that loved to be on the side right they say no

[36:54]no don't interfere to stay on the side Subhan Allah do not

[36:59]interfere in this war so what happened is the muslim Abenaki looked

[37:02]around and there was only a few numbers around him and then

[37:08]he prayed Muharram then the numbers kept on decreasing then I Shah

[37:12]and so forth at the point that he started walking in the

[37:14]neighborhoods of Kufa and again there was about three to five people

[37:22]with him now regardless of the fact that if they loved him

[37:25]on purpose because there's a historical study that suggests no because when

[37:28]you look into the names of those people they were devout companions

[37:31]it was impossible that would decide just to leave Muslim Abenaki a

[37:36]lot of nowhere and therefore it was almost like as if it's

[37:40]a plan anyways the revelation stayed that Muslim have been arty in

[37:46]salawatu lo ceremony started wandering into the and the neighborhoods of COFA

[37:51]and then he gets to the house of Tala and when he

[37:54]gets to the house of Toa she asks him who she is

[37:58]after she makes sure she gives him water and then he walks

[38:05]in and he stays over her place again here at this point

[38:08]the majority of the narration suggests that her son he went and

[38:13]he told her by the lemons yet authorities the next day Muslim

[38:19]an appeal as surrounded in the house of toois right they surround

[38:24]Muslim have an appeal and they call him out for a fight

[38:30]Muslim a Benetton appears to them like a ferocious lion the narration

[38:38]say that they follow the plan and they went on the roof

[38:43]of the house and they start starting throwing him with arrows stones

[38:48]flaming torches so he can be led to the way out I've

[38:54]been Aki and tried to open the gate one narration states that

[38:58]Muslim have been appealed took that gates he literally took it and

[39:03]threw it away the same way his uncle Ali didn't I by

[39:05]Muslim when appeal went out and he started fighting them bravely one-on-one

[39:12]but unfortunately they dug a ditch for Muslim of an appeal and

[39:16]here there's another bone that was done a Muslim had been appealed

[39:19]one majority of the narrations come and they suggest some narrations come

[39:24]and suggest that Muslim have been a kale made the treaty with

[39:27]them right but they offered him asylum and he agreed and that

[39:32]was a truce and and there being a truce and that was

[39:34]wrong why would Muslim have an uphill do this so why did

[39:38]he fight to begin with Muslim have an uphill fought bravely but

[39:41]because they dug a ditch for Muslim of an appeal he fell

[39:46]into that ditch and that's when they captured Muslim have been appealed

[39:49]then he walked in when he was taken to the palace of

[39:55]our way the live in the yard he stood in front of

[39:59]abide 11 Z and right he stood in front of abide 11

[40:04]0 by telepathy art cursed out alia be at all about his

[40:07]salaam and imam hussain he told muslim Abenaki that it is you

[40:12]and your cousin that are causing a division in this ummah muslim

[40:16]when aki replies back to him he said there is only your

[40:18]master and his father meaning Yazeed the son of Maria and his

[40:24]father who caused the division of this Ummah oh by the lab

[40:26]INSEAD looks at Muslim Abenaki land he said by Allah I shall

[40:31]kill you in such a manner that was never done before a

[40:34]Muslim Abenaki all proudly replies back to him and he tells him

[40:41]indeed it is only you that can kill in such a way

[40:45]and it is only you and your master that can create a

[40:47]new innovation in the Deen and then he commanded the guards to

[40:54]take him up the castle yes a Muslim Abenaki Lally his Salam

[40:57]was given a cup of water to drink before he was going

[41:02]to be killed yet what happened is that Muslim have been rtl

[41:05]every time he would drink that cup of water and the blood

[41:10]would fall down from his mouth ears the poet nuri Sardar may

[41:16]Allah length in his life he pictures this and he says Muslim

[41:19]barrels alone yet the hundreds he endangers if ever he tries then

[41:27]Hussein alone he pictures ax Oh Bonnie Oh Maya I am of

[41:29]Bani Hashim soldiers ax and the son of Abu Talib aah -

[41:34]no tyrant surrenders ax evany continues they tell me drink before they

[41:38]throw we throw you to the ground yes coz they ask Muslim

[41:42]to drink ax you shall be killed and your body shall be

[41:44]thrown to the ground they tell me drink before we throw you

[41:50]to the ground each time I sipped and escape my own blood

[41:53]I found I gazed to the land of death to which how

[41:59]Saenz bound why because the narrations say that before they cut off

[42:03]the head of Muslim Abenaki Allah he pointed to it's carbonara and

[42:08]he said allakum assalaam about Abdullah at that point it is said

[42:14]that Imam or saying alehissalaam was sitting in the camp and then

[42:19]he got up on his feet and when he was asked what

[42:22]is wrong he said that Muslim Abenaki less skilled at this point

[42:26]and the poet Nerissa door continues he against the land of death

[42:30]to which her Saints bound over her saying the world has your

[42:38]cousin abandoned and this is indeed what happened may God of the

[42:42]head of Muslim have been at Tillamook Molina and threw his body

[42:45]on the ground in laa laa la he Roger was a Allah

[42:53]o Allah o Allah Muhammad in a yarmulke live in kalibo now

[42:58]on October 2 limit up in [Music] you

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