The Third Testimony: Saying Ash'hadu Anna Aliyan Waliyullah in Adhan | Ramadhan 2024

1 المشاهدات· 24/03/30

Sheikh Mohammed Al-Hilli
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[0:00][Music] m M Shahala [Music] f for the purification of the souls

[1:48]the enlightenment of the hearts the acceptance of the deeds and for

[1:53]the hastening of the reappearance of Enlighten your souls and the atmosphere

[1:58]with the recitation of Sal upon Muhammed Muhammad a sentence that millions

[2:19]of people utter throughout the day and throughout their lives a line

[2:24]that is referred to as the third testimony that many of us

[2:29]as the followers of have grown up listening to and reciting both

[2:37]in thean and in the how many times you've seen this recitation

[2:41]across the globe in many different centers and many different mosques but

[2:46]especially in the shrines when it's recited it sends shivers down one's

[2:50]spine it's a source of blessings out and one that brings pride

[2:58]in the hearts of many people thean and the not being waj

[3:01]and obligatory for you and I to recite however many times it

[3:08]is highly recommended for an individual to recite them as many times

[3:12]as they can throughout the day especially as we realize that when

[3:16]a newborn is presented in this world it is highly encouraged and

[3:20]recommended and must to recite the aan on the right and the

[3:26]on the left from the beginning of life it is emphasized that

[3:32]this shahada of the Oneness of Allah and the prophethood of the

[3:37]messenger of God and the will of Al Talib is reaffirmed from

[3:41]the beginning from the outset of the life of the human being

[3:47]how amazing and beautiful is the for you and I sometimes take

[3:53]it lightly we don't necessarily pay attention to thean or pay attention

[3:59]to the many of times just moment when there is a lecture

[4:02]and there are people speaking which is not part of the teachings

[4:05]of the religion of Islam and it could be problematic in terms

[4:11]of being a because it may be disrespectful likewise sometimes when there

[4:17]is an or that is being recited we are told that we

[4:21]must recite with it or at the very least we must be

[4:27]silent listening to it because it is a sacred Pro proclamation of

[4:31]the Oneness of Allah the prophethood and the Imam of the commander

[4:35]of the faithful but when it comes to this important recitation what

[4:42]is known as the Shah the third testimony after the testimony of

[4:48]after the testimony of Muhammad there are those who have objected and

[4:54]said this is not part of the aan you and I should

[4:59]not be reciting it the they have called it they have said

[5:02]this is an innovation this is not part of thean or the

[5:08]of was it recited at the time of the holy prophet of

[5:14]Islam how can the Shia today several hundred million people across the

[5:17]world how can they be saying in their was it something that

[5:23]was practiced by the prophet or the was it part of thean

[5:28]or not how can you add something to aan that was not

[5:32]part of the Adan interestingly these objections which are mainly presented by

[5:39]the salafi Hardline school of thought are ironic why because in the

[5:47]aan of our brothers there are at least two things that have

[5:51]been changed with regards to the recitation at the time of the

[5:54]prophet of Islam many times you and I know in in Muslim

[6:01]countries you will hear thean being recited with Salah is better than

[6:11]sleeping likewise you will not hear the recitation of that hasten towards

[6:18]the best of Deeds these two have been removed from the aan

[6:21]and removed from the when it comes to the objection about the

[6:28]first thing to be said is is these two removals do you

[6:35]know about them or not I remember once in MWI in M

[6:43]once where I was I was sitting waiting for Sal and thean

[6:49]was being recited so a brother next to me from Egypt was

[6:52]enjoying the aan thean was being recited in the most wonderful of

[6:57]ways when the MU said said what the brother next to me

[7:04]said you are so true oh Prophet when the said the brother

[7:10]next to me said you are so truthful when the said the

[7:18]brother said the same thing this is the moment I couldn't hold

[7:21]myself I looked at him I said brother this you cannot say

[7:30]you are truthful because it wasn't bought by the prophet so you

[7:35]can't say he said who is it by then I said the

[7:37]second khif Omar he looked up and said it's amazing that you've

[7:45]bought this oh Omar question here that we have to ask ourselves

[7:48]is this if I object about am I an individual to do

[7:55]so without scrutinizing my own Adan first in other words let me

[8:00]find out why or for example was removed why for example this

[8:05]was added and so on that's the first thing the second thing

[8:11]is when somebody objects to a practice within the school of and

[8:14]please focus on this because I love how the brothers are in

[8:20]attention to this very delicate subject because despite it being slightly polemic

[8:25]you and I need to recognize it and be very much clear

[8:27]about where we stand in this regard before delving into it before

[8:32]analyzing it I'd like to mention importantly two precursors two foundations to

[8:38]this argument the first is today if you look at social media

[8:44]you look at for example platforms such as Tik Tok I'm me

[8:46]told by some of the youth by my sons that it's a

[8:51]battlefield on Tik Tok meaning what people are bashing each other you

[8:55]have insults being exchanged between sunnis and Sh you have sh and

[8:59]kufur being distributed as much as anything else in places that there

[9:06]is so much vulgar language being used targeting of people just because

[9:11]of different practices mockery did you know and I don't want to

[9:14]give it attention but this is for your information I've been told

[9:16]there is a hashtag that's trending on Tik Tok do you know

[9:22]what it is sh cookies when I first heard of it I

[9:23]thought Subhan Allah that may be something to do with what we

[9:28]bake you know the Shia would prepare something food it turns out

[9:31]is a hashtag regarding the turba and there is a mockery regarding

[9:36]the usage of the that people are bringing films or clips of

[9:44]Shia speakers and what and mocking them laughing about them this kind

[9:48]of lack of is irresponsible and unacceptable meaning what let's have dialogue

[9:56]let's have discussions let's be aware of each other's beliefs but not

[10:01]mock them or ridicule them Allah subhana T says in the Holy

[10:09]Quran say oh people of the book come to a common word

[10:14]between you and I there is an invitation to dialogue there is

[10:19]an invitation to understanding each other I invite my sisters and brothers

[10:23]from the school of B specifically but also my sisters and brothers

[10:27]from other schools who may be listening to this lecture I invite

[10:30]them to think who are you going to please other than Shan

[10:36]when you attack Muslims in such a manner when you use disrespectful

[10:40]language when you Mock and ridicule that's number one number two if

[10:45]I want to discuss the third testimony is this an important subject

[10:52]in my life or this is something I should not be worried

[10:56]about without a shadow of a doubt most of us may come

[11:01]across people who do not subscribe to this and therefore they would

[11:03]like to ask questions they would like to ask and wonder why

[11:06]is your Adan different today I saw that for example in the

[11:13]United Arab Emirates in Dubai and maybe in sharja they are now

[11:16]for the first time in the history of that country or at

[11:18]least modern history they've allowed to be recited in the from the

[11:27]mosque itself and heard from the minates so now on the streets

[11:34]people walking in a predominantly non country they can hear what but

[11:39]sadly you find mosques that are resistant to reciting the question that

[11:46]I'd like to ask is when somebody asks why should I know

[11:49]about this the question that the answer this that is what part

[11:54]of my beliefs part of my understanding part of my a therefore

[11:57]there is an invitation to know however please focus on this today

[12:01]there is a pressure amongst our youth to justify their beliefs and

[12:09]practices according to the works of our brothers meaning what meaning that

[12:14]people today will tell you and I you must prove to me

[12:16]from bukari and Muslim from and other sources that you should recite

[12:24]or for example you should pray on a or for example you

[12:29]should do Z or for example you should believe in the return

[12:33]of the prophet and the and as well as that the worst

[12:37]of the people my answer to that is I am a follower

[12:43]of Ali and the holy I am the follower of these holy

[12:46]individuals I have my school of thought my school of thought comes

[12:53]and tells me and teaches me from the Quran and from the

[12:55]teachings of the for me what is sufficient is to follow my

[13:02]school of thought in order to prove it to myself and to

[13:05]have y on it I don't need it verified in the books

[13:12]of others I don't need to find it in bukari and Muslim

[13:14]for me to practice it please understand this because our sh youth

[13:18]have an inferiority complex do you know what that means they say

[13:24]brother please I can't practice L if you don't show me from

[13:29]the books of other Muslims that I allowed to beat my chests

[13:31]why do I have to show you from the books of about

[13:39]and about why why the question that I have to ask is

[13:43]in my discussions with them maybe there are Concepts that I can

[13:50]present them using their Works in order for them to understand but

[13:53]for my own I don't need verification from other schools and other

[13:59]religions this strength IM and a must exist in the hearts of

[14:03]our brothers and sisters we must not feel weak or undermined simply

[14:07]because I can't show it in the books of others I have

[14:12]my they may have theirs but I have and sufficient for Mei

[14:25]muhamad yet today there are many ways in which I can present

[14:28]these teachings sometimes they're through dialogue sometimes they're through calm intellectual academic

[14:34]discussions and sometimes it's to make people think what do you mean

[14:39]I remember the story that in one of the Middle Eastern countries

[14:42]that suffers with Shia phobia there was a young boy who was

[14:47]only 12 or 13 who was one of the followers of one

[14:49]of the sh when he was at class his teacher was teaching

[14:56]Islamic history so his teacher said to the class that this life

[15:04]of the prophet of Islam ends with the that there is the

[15:09]what there is the final pilgrimage and he then said some people

[15:13]say that the prophet stopped in a place known as when he

[15:18]stopped in the place known as the teacher said he announced that

[15:23]Ali is my friend in order for people to know the respect

[15:27]and the status of alib so this student became angry but he

[15:32]couldn't object his teacher he said remained silent a few days later

[15:39]the teacher when he was teaching he said to the classroom I

[15:42]am heading out for a few moments I want one of you

[15:46]to lead the class and to make sure the class is in

[15:48]order and he chose the Shia boy the 12 13y old and

[15:53]said to him come I want you to lead this class and

[15:57]in the few moments that I'm not there I want everyone to

[16:01]obey him please continue on your work so the boy stood up

[16:06]he did what he was asked a few moments later the teacher

[16:08]comes back says thank you so much you've done a good work

[16:11]sit down the boy didn't sit down he stood there standing the

[16:14]teacher looks at him and says I told you go and sit

[16:17]down he said to him sir I have a question before I

[16:18]sit down I have a problem I said what's the question he

[16:23]said to him you left the classroom for 5 minutes you were

[16:29]worried that the class will turn into to chaos that there will

[16:31]be too many problems you therefore asked me to lead the class

[16:34]when you were not there in my eyes from your teachings you

[16:40]could be better than the prophet he said how dare you say

[16:44]that he said because you left the classroom for 5 minutes and

[16:46]you appointed someone you said the prophet left this world without appointing

[16:51][Music] Khalifa the teacher looked at him and dare you teach me

[17:02]I am teaching you now you are expelled from the school for

[17:06]disgracing me in front of the class because it's a heavy point

[17:10]so he said sent him to the Head teacher head teacher looks

[17:13]at him and says what's the issue he said this is what

[17:17]happened he said I have to go with whatever the teacher says

[17:19]tomorrow bring your W bring your person in charge of you and

[17:25]we will sign the papers and you're out of the school said

[17:27]very well next day the head teacher sitting in his office there

[17:33]is a knock on the door the student comes in the head

[17:35]teacher looks at him and says where is your W he says

[17:39]outside he says bring him so he brings his friend at school

[17:43]also 12 so the teacher looks at him and says how dare

[17:50]you I said to you bring your W do you not understand

[17:52]what w means the student looks and smiles and says sir I

[17:58]am only following what our teacher told us our teacher told us

[18:01]the prophet said whomsoever I am the friend therefore Ali is the

[18:08]friend you told me bring me your W I am bringing my

[18:10]friend the head teacher looks at him and said w means someone

[18:16]in charge someone who is Authority someone who is a guardian not

[18:21]a friend sometimes sometimes through these kind of discussions we can show

[18:28]the stance that we have however it's also significant and important for

[18:33]us to delve into this important area by asking a number of

[18:40]key questions what is the Ayah in the Quran that is predominantly

[18:43]in support of saying and all the time number two was this

[18:50]said at the time of the Prophet or not did the prophet

[18:54]approve of it or not was it something that the approved or

[18:58]not number three today our what is their opinion about saying and

[19:07]number four what does it mean in our lives how can this

[19:13]be practically applied throughout our lives as we call ourselves the and

[19:17]the of the commander of the faithful many a times when we

[19:34]come to discuss the subject of w it is a subject that

[19:38]is indeed contentious and one of disagreement within the Muslims schools of

[19:43]thought however chapter five number 55 a without a shadow of a

[19:49]doubt is an Ayah that you and I need to understand and

[19:51]to be able to deling it in detail because there is no

[19:56]point somebody asking us about and us not understanding what will is

[20:01]all about to understand will we need to understand Ayah of the

[20:07]Quran which is in Surah ay number 55 Allah subhanahu waala tells

[20:11]us in this Ayah here we ask this question how many non

[20:19]Scholars have said and come forward and commented on this particular Ayah

[20:24]according to a number of our Scholars like amini in his famous

[20:31]encyclopedia Al he said I found 66 in history of theah who

[20:38]have come forward and discussed Ayah 55 ofah Ma and they have

[20:42]all said this was revealed in the Merit and in the honor

[20:48]of whom of number one that is established so as far as

[20:52]the or the general consensus of men and and the women and

[20:58]theah and the people of the Muslims generally this is accepted to

[21:04]be revealed in the Merit of Ali now if we accept it

[21:09]when it comes to now there is a difference about its interpretation

[21:13]please focus on this because let's see how Muslims interpret it as

[21:18]far as the cause of Revelation which is narrated by for example

[21:25]over 10 companions such as ja abdah abari as well as others

[21:29]they say it was after stayed in the mosque when he was

[21:36]in the mosque all of a sudden a man enters a man

[21:40]who is poor a man who begs Muslims for help says to

[21:45]them can I help can you please help me nobody would help

[21:48]because of the and the sanctity of the mosque number one number

[21:55]two his eagerness to give for the sake of Allah number three

[21:58]something which he did sincerely most of us know and I've seen

[22:01]it in clips that he extended his right arm and there was

[22:06]what a ring and this right arm all of a sudden the

[22:11]poor man recognized the Imam is telling him take this ring as

[22:15]s after this particular Act of Charity from Ali we are told

[22:21]that what we are told that the prophet of Islam recited after

[22:25]jbra revealed the ayat in Surah which finished with what with finished

[22:39]with surely verily definitely the ones who have will over you are

[22:47]Allah the messenger and the Believers but those who are performing prayers

[22:52]and in their they give s and they give charity question here

[22:56]and that is of great importance which require your attention on a

[23:02]night like this what does this is the major area of contention

[23:07]people here will come and say listen I disagree with you I

[23:13]don't believe and subscribe to your understanding of in this Ayah first

[23:18]of all in order to understand we must understand in in here

[23:22]means what it's a tool of exclusivity in Arabic it's in which

[23:27]means whatever is going to be said is very exclusive it is

[23:33]only for those particular beings or individuals not anyone similarly the same

[23:43]the words in the Quran means something special is about to be

[23:50]mentioned not anybody not for everyone now question if I want to

[23:54]know what means in this Ayah I need to refer back to

[24:00]the Quran and ask Ya Allah when you've used W and mola

[24:06]in the Quran what does it mean over 70 different times this

[24:10]word and its derivative has been used in the Quran and our

[24:16]brothers many of our all of majority of them what do they

[24:24]say they say this means friend as we said or it means

[24:31]love because the word mola can have more than 29 different meanings

[24:36]how many 29 different understandings however an invitation is presented to anyone

[24:44]who objectively studies the Quran an ayat of the Quran and the

[24:48]question that's asked is look at the words that are used in

[24:53]many of these ayat and ask yourself what's the context in which

[24:57]Allah uses the word Moa you will come to the conclusion if

[25:04]you are fair and just and that is the majority of the

[25:08]verses in which Allah uses MOA or it refers to complete Authority

[25:13]it refers to what power it refers to the idea of an

[25:22]a being has authority over something else for example Allah says the

[25:30]prophet has authority over the Believers than they have over themselves Allah

[25:38]says Allah is your MOA how many times can Allah say to

[25:45]people I'm your friend I'm your friend I'm your friend in order

[25:48]to understand whether the word mola means friend or means complete Authority

[25:52]I need to look at the Ayah and think the context of

[25:57]the Ayah means what I should not immed medely jump to this

[26:00]one conclusion that it means friend that is a weakness in my

[26:03]part why because I am imposing my understanding of the Quran not

[26:11]allowing the Quran to teach me what the words is and so

[26:13]when I look at this Ayah does it mean friend or does

[26:23]it mean authority of course it means Authority why because first it

[26:29]says in says in that is exclusive if we take it as

[26:34]friend please understand this very important Point let's say we take this

[26:38]word to mean friend it means surely verily Allah is your friend

[26:42]and the prophet and those who believe who give s whilst they're

[26:46]doing Salah excuse me I don't have any other friends what happens

[26:52]to anyone else why have I just all of a sudden limited

[26:55]friendship to only three groups or three beings Allah his messenger and

[27:00]these particular individuals or one individual the reality of the matter here

[27:06]is very clear and that is the will here that Allah subhana

[27:11]T is speaking about is not friends why because why should Allah

[27:13]say I am your friend the prophet is your friend what is

[27:16]the benefit of that what are we extrapolating from this just like

[27:22]how the prophet would stop 120,000 people on the G on this

[27:29]hot sand Junes in Arabia to declare something people already know question

[27:34]today is there anyone who has a doubt that Ali is that

[27:40]Ali is a friend of Allah according to them or is the

[27:43]authority chosen by Allah the vice charant of Allah do we have

[27:49]any doubt no interestingly interestingly just in being between brackets no muslim

[27:55]today would deny that Ali is and those who hesitate to recited

[28:01]in front of our brothers Sunnah they are mistaken because they feel

[28:06]that that will hurt them they feel that that will injure their

[28:10]feelings why when you say even in their understanding this is acceptable

[28:15]that you're saying Ali is the friend of Allah which is the

[28:21]least that you can say there is nothing wrong with making that

[28:26]Proclamation and that declaration now here there are a number of Scholars

[28:31]who've come forward and said you know you saying this was revealed

[28:34]on the Merit of Ali and that Ali is the one who

[28:38]gave his ring and that Ali has the authority chosen by Allah

[28:40]subhana wa tala which is given to him after the holy prophet

[28:45]has many problems do you know what the problems are number one

[28:49]they say the Quran does not use the plural tense when it

[28:54]comes to human beings and individuals you say Ali gave his ring

[28:57]so why does Allah say well is means what plural so if

[29:08]Ali gave his ring in Salah surely Allah subhana wa tala should

[29:13]say the one person not question that is posed out there how

[29:22]do we respond look at the Quran in many verses of the

[29:26]Quran where Allah subhah wa taala addresses certain individuals or for example

[29:32]incidents that refer to one person he uses the plural tense this

[29:46]is in famous incident after what happened when the Muslims retracted a

[29:53]messenger came and said to the prophet that these people are coming

[29:57]to finish you you you must run away Allah says refers to

[30:05]one particular messenger it's a style of the Quran number one number

[30:09]two in Arabic sometimes you use plural as a respect towards certain

[30:13]individual sometimes people when they speak to me or they speak to

[30:18]somebody they say do you want but I am just one individual

[30:22]but it's the style of the Arabic language that sometimes uses plural

[30:27]in order to show reverence so some kind of respect Allah says

[30:37]ibraim in itself is an um therefore there is no problem in

[30:39]that sense second they say did not have an expensive ring nonsense

[30:45]him giving a ring in Salah who said it was an expensive

[30:49]ring who actually claims this to be something which was not normal

[30:57]would get a very normal ring that he had in Salah number

[31:00]three very importantly and that is what how can he pray and

[31:05]at the same time not focus in Salah and give this is

[31:10]the my favorite objection you must be able to answer this question

[31:16]they say his Salah was brilliant Sublime do you know the story

[31:21]in sa where they took out an arrow from his leg and

[31:26]he didn't feel the pain how can he focus in Salah and

[31:29]still give a poor person charity in prayers this is not acceptable

[31:35]they say because Ali would not be focused on anything other than

[31:39]Allah subhanahu wa taala number one there are three answers to this

[31:43]please understand the answers number one when Allah waala Praises it it

[31:48]means he did well and it was something that he was able

[31:52]to achieve when Allah says and we found so many narrations that

[31:57]say and that was it means it wasn't a bad thing Allah

[32:02]is praising it he doesn't say oh why were you not focused

[32:04]on Salah that means number two was able to focus and he

[32:14]combined both righteous Deeds yes if you're thinking about for example the

[32:20]Super Bowl or if you're thinking about what to eat in for

[32:25]in the or if you for for example worried about what you're

[32:29]going to say tomorrow in your work yes that's the am of

[32:34]d That's the world affairs of this world aliali was not thinking

[32:37]about the Affairs of this world both actions were obedient to Allah

[32:43]subhanahu and secondly thirdly the answer is it was a must prayer

[32:51]it's not W so some of the rules of w are relaxed

[32:52]in recommended prayers even if you don't accept the first two there

[32:57]is no problem in giving what giving his ring in Salah question

[33:03]that have to be asked now and that is if we establish

[33:09]from this Ayah that will means Authority guardianship that alali is being

[33:15]given by Allah subhanahu wa'ta'ala after the holy prophet this particular authority

[33:21]to carry on and to rule amongst the people how is this

[33:29]mentioned in the world of Hadith the holy prophet in the famous

[33:42]Hadith which is narrated in Amali of he comes forward and said

[34:04]the of Ali is the will of Allah you follow Ali you're

[34:10]following Allah his love is the love of Allah his following is

[34:13]the one obliged by Allah those who are friends of Ali are

[34:17]friends of Allah and those who are his enemies are the enemies

[34:19]of Allah and if you fight him you're fighting Allah and if

[34:24]you're peace with him your peace with the almighty subhanahu wa ta'ala

[34:29]this important belief the will is Cornerstone and fundamental in our school

[34:33]of thought please understand this because today some of the Shia are

[34:36]taking lightly they say you know what we'll come to the discussion

[34:43]now whether it's or not whether it's part of or not irrespective

[34:45]they think it's something on the side it's not important in our

[34:48]lives it's to do with our it's to do with our doctrines

[34:55]and beliefs it should not be belittled or sacrificed and the prophet

[35:00]made sure it is established from day one question when was this

[35:06]concept of wi introduced to Muslims many will say do you agree

[35:10]many will say 18th 10 years after the Hijra wrong the first

[35:18]time the prophet introduced W was when was when he first time

[35:21]introduced Islam when he invited his family members and the house of

[35:29]Abu Talib and he said to them who amongst you would be

[35:31]my successor my follower my Deputy my vice chant after me the

[35:43]holy prophet did not start at the end the prophet of Islam

[35:48]started where he started at the beginning in order to ensure that

[35:51]you and I do not get the idea that will is something

[35:55]on the side will is something that is Trivial I take take

[35:58]it sometimes or I don't take it sometimes yes question that is

[36:03]very important and that is did the prophet of Islam approve it's

[36:10]very important today people ask this question surely youran should be like

[36:15]the prophets surely your like should be like the prophets here there

[36:18]are importantly a number of narrations in the books of our brothers

[36:25]and please pay attention it's very sad that our sisters are more

[36:28]interested in the discussions on whatever they are talking about and I

[36:31]invite you if there is a discussion more important than this then

[36:35]please have it outside it will be great respect you can have

[36:40]that discussion outside so that the others can benefit inshallah with the

[36:44]bar muhamad there is a book by the name of by a

[36:58]man by the name well known amongst a group of Scholars he

[37:04]is not from the school of he narrates two please focus on

[37:08]these he says once was asked to recite the aan at the

[37:20]time of the messenger of God's life he when he recited thean

[37:25]he said they came to the prophet and said y Allah do

[37:31]you accept of this is this something that is allowed how can

[37:38]he have just said did we hear correctly is this fine the

[37:45]prophet answers what you had is good so someone asks were they

[37:51]at the time of the Prophet yes these rat are telling us

[37:54]it was recited another in the same book this time Salman Al

[38:04]recites inan they come to him and say to him the holy

[38:11]prophet y Allah how is this possible he responds the prophet reminds

[38:22]them this was when after the 18th of the he says to

[38:25]them do you not remember what I said on the day of

[38:39]do you not remember this then he said to them anyone who

[38:48]turns away from this is a loser themselves this means what this

[38:56]means and by the way there was a distorted campaign pain of

[38:59]fabrication Distortion of the of that happened when during the time of

[39:03]B and if today we don't have enough evidence or rat that

[39:09]this was recited at the time of the prophet and afterwards it's

[39:12]because of what is because of two reasons number one for over

[39:18]a hundred years narrations were forbidden to be collected no one was

[39:24]allowed to write a number two any sh or the were being

[39:30]the subject of what attacks and fabrications and distortions that's why when

[39:34]it comes to the is it something that they recommend we have

[39:37]ai such as one from IM in which he comes forward in

[39:55]the book and as well in he says Imad is telling you

[40:10]and I he's saying when you say when you say muham immediately

[40:18]say according to this R he is instructing you and I and

[40:23]that's why I found a beautiful narration listen to this narration Wallah

[40:27]when I came across a it recently it Place placed happiness and

[40:30]pride in my heart this R is found in that one day

[40:36]the holy prophet peace and blessings be upon him and his family

[40:39]saw and said to him Ali take my ring and ask the

[40:45]person engraving to engrave on it Muhammed abdah I want on it

[40:52]to say Muhammad abdah so he gave the Ring toir went to

[40:57]this person who does engraving he said to him put on it

[40:59]Muhammad abdah when he came back to collect it he brought it

[41:05]and he looked at it and it said on it muhamed not

[41:13]Muhammad abdah so he said to the holy prophet Yool Allah the

[41:17]person making the engraving made a mistake instead of saying Muhammed abdah

[41:23]he engraved it as Muhammad the prophet said okay yes I am

[41:34]the prophet of God that's fine it can be like this the

[41:39]says he slept next morning listen to this oh M oh lovers

[41:42]of Ali this is something amazing he woke up he looked at

[41:47]his ring and it said on it was pleased but surprised comes

[42:04]to him immediately do you know what says to him Muhammad you

[42:15]wrote what you want Allah now has added what he wants it

[42:20]is what he wants now that's added yes the idea that is

[42:26]emerging here at the outset is that with without a shadow of

[42:28]a doubt this statement and sentence of was something that it's witnessed

[42:35]throughout history being recited in many different cities many different towns yes

[42:41]especially after the of the imam.

[42:45]that's why the question here that most people ask is is it

[42:50]waj and what is the jurisprudential position with regards to this how

[42:55]do we respond we say the following our including his Eminence they

[43:01]say the following saying has two purposes and it is what recommended

[43:13]and it's not a of or however it is it completes the

[43:22]Shah the two testimonies and in itself it is so although the

[43:31]majority of our fuk today and I say majority because there are

[43:35]some who believe it isaj in and add it in as well

[43:43]some but the majority say no it is part of the sentences

[43:46]that should be said at all times it is not a part

[43:52]in other words if you don't say it you're not necessarily M

[43:55]uh um reciting thean incorrectly just like in Salah in Salah there

[44:00]are W parts of Salah and there are must parts of Salah

[44:02]right so if you miss out the must there is no problem

[44:07]but if you miss out the waj your Salah is invalid that's

[44:12]why it is indeed interesting that they say it is someone asks

[44:16]but you just said earlier we shouldn't be saying gnome Salah is

[44:25]better than sleep how is it that that's wrong and is right

[44:29]number one we didn't say that it's part of thean that's W

[44:36]is dropped sometimes or if they don't say it something that is

[44:42]allowed you have to ask them themselves number two we said this

[44:45]is an extension of the two shahad meaning what when somebody please

[44:49]focus on this when somebody recites thean and says allahar allahar it

[44:55]is heard sometimes that people say yes it's a natural expression to

[45:06]say glory be to Allah is that Haram no it's a normal

[45:08]expression of exalting the name of Allah subhana tala when we say

[45:13]many times people recite theat don't they yes after people recite muhamad

[45:23]is that allowed yes it's the same when I say muham the

[45:26]automatic thing to say afterwards is it comes naturally after it's the

[45:34]completion of the sentences that's why it's of the utmost importance that

[45:41]we pay attention to this why because there are clues in the

[45:44]Quran that point to this in order for us to have a

[45:47]comprehensive as much as possible understanding of this someone says what do

[45:51]you mean why do I need to say that's sufficient I take

[45:57]you to the Holy Quran where Allah subhana wa taala describes the

[46:01]story of M and the Sahar in chapter 26 please focus on

[46:05]this Allah tells us when mam displayed the what when he displayed

[46:16]the miracle and the The Magicians all postr towards Allah do you

[46:21]agree when all their fake snakes were swallowed by the snake of

[46:28]M am what did they say they said we believe in The

[46:39]Lord of the worlds then they said what do you agree they

[46:50]did not only say please focus on this when they said is

[46:56]this enough by itself or not was this sufficient in itself or

[47:03]not when you say that is to say yes when they said

[47:11]for them for us is to say but look at the Quran

[47:20]Allah says it wasn't sufficient for them to say they had to

[47:25]say so when the prophet says you are to me what Aaron

[47:37]was to Moses except that there is no Prophet after me just

[47:41]like how they magicians said in order to establish the cornerstones of

[47:46]beliefs we say and that's why my dear sisters and brothers the

[48:01]belief in the third testimony and is so important in this day

[48:09]and age why contemporary challenges that most of us face in this

[48:14]regard requires an in-depth look but I just want to mention one

[48:17]point and that is the authentic reliable narrations of the point to

[48:24]the realization that the belief in is a prerequisite for the acceptance

[48:30]of you and I must believe in so that our Deeds are

[48:36]accepted these are found in authentic traditions in you ask me how

[48:45]if I don't have will my my actions are void if you

[48:51]arrogantly deny and reject the authority of Allah the prophet and the

[48:57]then yes why look at carala there were 30,000 people praying there

[49:08]was two groups facing each other one group had the will of

[49:15]Shan the other had the will of Allah subhah wa tala but

[49:20]they're both Muslims this belief in the authority that Allah subhana T

[49:25]has given to the prophet and the is so critical and it's

[49:28]a red line for you and I meaning what meaning today in

[49:34]the western world where I am living should I be hiding and

[49:38]worried to express the or not should I be reciting it with

[49:46]pride and conviction or not should I be telling people that it

[49:53]is my or not that's the question because today we live sometimes

[49:58]in a world we have cocooned ourselves and are fearful of expressing

[50:03]our our beliefs our doctrines there is nothing wrong with me standing

[50:08]with pride and honor declaring my will of Al and saying becausei

[50:17]is the one who splits is the splitter between and that is

[50:22]my AA I should not be worried what others say I should

[50:25]not be worried what others will comment or judge this is not

[50:31]something that will hurt others this not something that will injure the

[50:36]feelings of others yes and therefore it becomes a final point please

[50:49]understand if you're still hesitant and you're not sure to recite listen

[50:55]to the following what our have said these two Scholars have come

[51:00]forward and said there is a concept known as the slogan of

[51:06]belief they say there is what's known as sh Islam and there

[51:11]is the sh IM which means what we have slogans that are

[51:14]particular to Islam General like for example Haj and om the holy

[51:18]Kaa it's for all Muslims generally it's known as a banner for

[51:24]all Muslims they say there are certain elements that are exclusive to

[51:29]the followers of what is that for example saying loudly in Salah

[51:33]when it comes to using a they come forward and say one

[51:41]of the of the school of the slogan what identifies us is

[51:49]therefore they say sometimes it could become waj sometimes it could become

[51:59]obligatory why because they say throughout years the Shia were persecuted the

[52:04]name Ali was attacked and they would say Ali would not even

[52:08]pray the name Ali was a subject of cursing therefore as a

[52:13]result of this years of persecution of the followers of B there

[52:17]was a need to demonstrate strength and to show the allegiance towards

[52:23]the and that's why it becomes a slogan a slogan that should

[52:29]be practiced and a slogan that should be recited with conviction honor

[52:33]and pride and I ask you for those tonight who are in

[52:43]The Shrine of Amir and for those who are in Mas kufa

[52:49]you've seen the Clips in the next few hours when the aan

[52:54]is recited and when is uttered you see a scream of pain

[53:03]and Agony in the hearts and then the lovers of Ali they

[53:09]begin to recall those moments on the early hours of the morning

[53:16]of the 19th of the month of Ramadan year 40 after Hijra

[53:19]that aan of that he recited at the end before his life

[53:27]was so cruy taken away that recitation in Masid kufa that would

[53:35]awaken so many who were asleep that was the last time they

[53:42]would hear the beautiful voice of the brother of rasool Allah the

[53:47]husband of Fatima the father of Hassan and Hussein and zum the

[53:55]re says that night Ali was not like any other nights he

[54:03]was Restless he was looking at the heavens he would walk back

[54:06]and forth he would say w this is the night this is

[54:17]it his daughter umum was hosting him that night imagine the scene

[54:25]in kufa Imam in his house he's presented with two loaves of

[54:30]barley with some salt and with some water for Hisar he looks

[54:37]at his daughter umum and says my dear daughter I don't want

[54:41]to break my fast with except what except one thing tonight so

[54:46]she leaves him with one loaf of barley bread and that's it

[54:54]he breaks his fast but he's full of Vick he in he's

[54:59]in Dua that night Imam gathered his family members the Rah says

[55:10]he began to tell them that he fell asleep for a few

[55:13]moments and he sawo who said to him that y Ali you

[55:21]are now upcoming towards us you are approaching towards us it is

[55:28]a moment in which would indeed remember and recall he would say

[55:38]Allah when he was alone he would raise his hands to the

[55:46]heavens and supplicate the re says until it was close to F

[55:53]time IM Amir now is ready to go and to indeed perform

[55:56]the Salah in the moment he was about to leave the house

[56:01]there were some birds some geese that belonged to Imam Hass that

[56:07]geese be began to bark began to indeed surround him Imam said

[56:14]they are barking but afterwards there is lamentation his indeed cloak would

[56:21]stick and would not be freed from one of the nails on

[56:23]the wall he said everything is trying to stop me from going

[56:29]towards the Masjid Subhan Allah Allah's creation were all begging yah Ali

[56:34]don't go y Ali don't take these steps they knew what the

[56:38]Calamity would happen and the M that would befall upon Humanity until

[56:46]the day of the says when im walk towards mid he saw

[56:55]ABD the facing the ground and sleeping on his stomach he woke

[57:03]him up for Salah and said to him what have I done

[57:12]to you that you will shed my blood he then went towards

[57:16]the Masid and began to perform his prayers allahar this came and

[57:26]entered the mosque waited for the Imam to perform his prayers and

[57:32]he was hiding behind the walls and the pillars the re says

[57:39]when he saw he went down to sujud he came behind the

[57:46]IM the moment the Imam raised his head from suud that Wretched

[57:57]Man raised his sword that was poison for 3 days and he

[58:03]struck the IM on his head the Cries From the heavens can

[58:24]be had now was indeed crying out say Cries Out by Allah

[59:06]indeed the foundations of guidance have been demolished the stars and the

[59:13]skies are now being extinguished the commander of the faithful the cousin

[59:19]of the Prophet is being killed the master of the Believers this

[59:23]blood blood has been shed can you imagine that moment imass behind

[59:29]him those who are around him some re says they could see

[59:37]the blood from the face of the Imam pouring all over his

[59:41]body they finished the prayers instead of him when they came next

[59:50]to their father Ali to lose a father any father is heartbreaking

[59:53]but to lose alali there is no m other than the of

[59:58]losing that could be as great as losing the commander of the

[60:05]faithful that next part of the reah breaks the heart oh lovers

[60:08]of Ali tonight your hearts are in na tonight your hearts are

[60:15]in next to M the re says when im Hassan Hussein they

[60:20]picked up he was indeed relying on them to work but when

[60:27]they came next to the door of the house he looked towards

[60:34]them and said my sons Hass and Hussein let me walk by

[60:39]myself towards the house please please wipe away the blood from my

[60:47]face they said to him father yeah Ali you're in a state

[60:49]like this why we need to help you he said to them

[60:55]I don't want my daughter Z to see me in my state

[61:01]I don't want Z her heart to break he don't want zab's

[61:07]heart to break come to carala and see he broke the heart

[61:11]of Z Allah how many times was the heart of Z broken

[61:21]was it when she saw the bodies of and Muhammad in pieces

[61:30]was it when she saw akar's head split like your oh Ali

[61:37]The Heart Of Z was shuted when she saw that that arrow

[61:48]in his throat when she had to look at his body she

[61:53]saw the blood flowing from his throat from his body yeah Ali

[61:59]Ali there is no moment like the moment when Z so the

[62:05]head ofin spirit ra

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The Third Testimony: Saying Ash'hadu Anna Aliyan Waliyullah in Adhan | Ramadhan 2024

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التالي

The Third Testimony: Saying Ash'hadu Anna Aliyan Waliyullah in Adhan | Ramadhan 2024

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