The Government of Imam Mahdi (atf) | Full Documentary

26 المشاهدات· 24/07/29

Ahlulbayt: Documentaries
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A follow-on from the gripping documentary on the signs of the reappearance, this documentary provides an insight into the events that are to occur after the arrival of the saviour, Al Mahdi (atf).

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Transcript

[0:20]um we have some breaking news coming into cnn right now apparently

[0:24]thousands of muslims are heading towards mecca islam's holy city after a

[0:29]man has emerged announcing himself as the promised messiah scenes of euphoria

[0:33]and celebration are being seen in cities across the world as muslims

[0:36]refer to this as the arrival of mahdi claiming him to be

[0:42]the savior of mankind [Music] so [Music] on the night of ashura

[2:14]al-imam al-mahdi will be in mecca 313 of his close companions will

[2:20]be gathered around him in the grand mosque in mesjudar allah will

[2:26]bring them to the imam so this is his closest inner circle

[2:31]when he starts his revolution he starts it with these three hundred

[2:39]and thirteen so he prays salat al-maghrib and asha after salat al-asha

[2:43]he stands by the kaaba his 313 companions are around him he

[2:50]makes a universal message he gives a speech in masjid al-haram we

[2:56]have the content of the imam speech documented by our imams they

[3:02]have told us foretold us what he will say the narration states

[3:07]that the imam will introduce himself by addressing creation and the reason

[3:12]why he addresses creation as opposed to say muslims or she are

[3:21]or let's say monotheists is because his role is universal for everyone

[3:26]and so therefore he needs to address everyone and everything in creation

[3:30]in order for them to begin their reconciliation with him and his

[3:35]movement for them so he will address the world he will make

[3:40]a number of points briefly first of all he will say that

[3:44]we the family of alibate we have long been persecuted god has

[3:49]given us a status a position but our enemies have denied us

[3:56]that position number one number two i am the closest one to

[4:00]the prophets of god if you want to argue with me about

[4:06]adam i am the closest one to adam if you want to

[4:07]argue with me about ibrahim and his teachings i am the closest

[4:12]one to ibrahim if you want to argue with me about musa

[4:15]isa the prophet salallahu alaihi i represent them i carry their message

[4:20]i am their inheritor then the imam makes a global invitation whoever

[4:28]would like to join us in this global revolution to establish justice

[4:33]you are more welcome the imam al-islam invites muslims specifically to revive

[4:40]the teachings of the quran he will tell them that you have

[4:42]abandoned the book of god you have abandoned the quran now it's

[4:47]the opportunity to revive the teachings of the quran so if you

[4:51]would like to join us we have now started the journey he

[4:55]gives his speech he also makes references to imam al-hussein he says

[5:02]my grandfather imam al-hussein was unjustly killed and i am here to

[5:10]seek revenge by establishing justice because why was imam hussain killed because

[5:14]he represented justice so i'm continuing that message so he does come

[5:19]to avenge the death of imam hussain i am the the replica

[5:24]the remnant of the prophets if you want to see the prophet

[5:28]muhammad sallallahu alaihi sallam look to me if you want to see

[5:33]ali um look to me that is because all of these muslims

[5:37]with their variety all of these monotheists of various persuasions with their

[5:45]variety will all look backward to those historic figures the imam will

[5:51]use that to his advantage to state whatever you believe about the

[5:55]greatness of musa alaihissalam as a jew whatever you believe about the

[5:58]profundity the supremacy of isa alaihissalam as a christian i am that

[6:05]in its entirety not partial in its entirety so look to me

[6:09]for that justice and that will be the inspiring moment that so

[6:13]many people will look to despite his long age because up until

[6:16]now he's about 11 centuries old but the imam will not look

[6:24]old our hadith indicate he will look like a 40 year old

[6:28]man so not an old man a middle-aged man these will be

[6:33]his looks he will have that arabian look because the imam alayhi

[6:38]islam does come from the family of quraish from the albeit who

[6:41]were arabs so he will have that you know arabian look and

[6:48]complexion one hadith states the imam al-islam will look like a full

[6:55]moon or another beautiful tradition states that he will shine like a

[7:01]star so the imam alayhi salaam will be very attractive in his

[7:10]looks people will recognize glory majesty in his looks they will recognize

[7:14]piety and faith you know that symbolic light that will surround his

[7:18]his face he will be wearing the clothes of the prophet that

[7:22]he inherited so the garment of the prophet the shirt of the

[7:28]prophet specifically the shirt that the prophet war at the battle of

[7:33]ahud imam alaihi salaam will be wearing the clothes of the prophet

[7:38]so he will really resemble the prophets in his in his complexion

[7:43]in his physical features the imam alaihi salaam will look like his

[7:48]forefathers he'll be a descendant of an arab genealogy he will also

[7:54]have had for three or four generations before that north african mothers

[7:58]who will probably bring about a darker skin tone to him he

[8:03]will be 40 years old or look at the equivalent of a

[8:06]40 year old he will have the stocky trend and so on

[8:09]and so forth when we talk about the marif of the imam

[8:14]these are not ways to recognize the imam and too often again

[8:19]because the hadith mentions a b and c we get bogged down

[8:22]into thinking this is how we need to recognize the imam imagine

[8:27]now you're from china this man is of typical arab descent if

[8:35]you get bogged down in his features you may think he's not

[8:38]a savior for you because he doesn't represent your world and so

[8:43]when those narrations are being given i question as to what extent

[8:50]they are seen in terms of an arab context whereas the imam

[8:54]alaihissalam elsewhere in ahadith is mentioned as being like water why because

[9:00]water runs everywhere water is universal water is colorless water is not

[9:06]biased in the way in which you see it you have to

[9:10]put something to the water to make it change in the same

[9:14]way why the imam is called like water because of his universality

[9:20]and it will be less about his physical appearance that brings people

[9:24]towards him now if i get bogged down in the physical appearance

[9:28]when false imams stand up and they say i am the imam

[9:32]if i get bogged down to the physical appearance of what the

[9:37]imam looks like i may choose that false imam or if i'm

[9:39]of a different physical appearance and i don't recognize the imam because

[9:44]of physical appearance i would have rejected the right imam both scenarios

[9:49]can take place according to authentic narrations when the news of the

[9:54]mahdi's return reaches the sufyani in syria he will order his army

[9:59]to advance from medina towards mecca with the hope of assassinating the

[10:03]however when the army reaches an area called al-baidak in the arabian

[10:07]desert the ground will split and engulf the entire army the incident

[10:13]is known as and is amongst the definite signs of the return

[10:18]of the mahdi so now the imam alayhi salaam starts on his

[10:25]mission once that army is out of his way the imam peace

[10:28]be upon him is waiting now for his second circle of supporters

[10:32]his first inner circle was how many 313.

[10:36]the second is ten thousand ten thousand supporters who are not as

[10:45]high ranking as the 313 but they are sincere and dedicated supporters

[10:49]they joined the imam once the imam al-islam has 10 and 313

[10:56]companions he now marches towards iraq towards kufa the imam marches there

[11:04]on his way there will be some skirmishes some minor battles because

[11:08]there will be enemies who will try to stop the imam but

[11:10]allah subhanahu ta'ala grants him victory so on his way to iraq

[11:15]he will be joined by aliyamani from yemen and al-qurasani who will

[11:22]come from he will be joined by these two righteous people who

[11:26]have armies with them the imam ali salam will first go to

[11:34]karbala he will visit the shrine of imam hussain and some hadiths

[11:37]indicate al-imam al-hussein al-islam will speak to al-mahdi and he tells him

[11:42]welcome my grandson and there's an emotional encounter that occurs there where

[11:46]the imam al-islam takes out the baby and he says to the

[11:53]world what is the sin of this baby such that they slaughtered

[11:59]the baby then the imam goes to kufa because kufa will be

[12:03]his headquarters the imam establishes the government in kufa there will be

[12:09]some members of the sufyani army in iraq because a sufyani dispatches

[12:14]two armies one is the army that he sent to hijaz to

[12:17]medina that was swallowed by the ground however he had also sent

[12:21]another army to iraq so the imam al-islam is given victory by

[12:27]god over that army and he establishes his government up until this

[12:32]point the events are mainly occurring in muslim lands in muslim countries

[12:40]at this point it seems from the hadiths non-muslims are not involved

[12:43]yet they're just watching from the global stage they're watching very closely

[12:50]these very important developments what we understand from certain texts is that

[12:57]his house or maybe his government will start in sahih in the

[13:01]masjid of sahara and at the moment there are many people going

[13:04]visiting sahla and trying to contribute to the refurbishment of sahala so

[13:09]that it is ready for a movement of the imam ali islam

[13:15]ready to be his starting point of government this raises a question

[13:23]and a valid question today the world has other locations for the

[13:32]centrality of human government those places are things like the united nations

[13:38]offices and buildings in switzerland in the united states of america you

[13:45]also have for example certain economic forums that are located in certain

[13:50]cities of the world london is the financial capital of the world

[13:53]new york is a financial capital of the world davos is an

[14:00]intellectual and economic strategic center of the world how do we reconcile

[14:11]a globalized society that even the arab world looks towards with the

[14:16]imam alaihissalam establishing for himself an independent center are the narrations wrong

[14:27]or will the imam ignore the united nations building will the rest

[14:33]of the world look in or or look in rejection of his

[14:37]governmental location and again because we have to see that these narrations

[14:43]are mentioned to us in a context of a questioner and an

[14:48]answer who have their own immediate contexts it allows us to understand

[14:57]the mahdi and revolution beyond just the text the text is absolutely

[15:02]correct the imam alaihi islam will establish for himself a home it

[15:05]will establish for himself a government and the middle east would certainly

[15:09]be the starting point of his movement but i don't imagine that

[15:14]the imam will reject what human community what the human community has

[15:18]achieved for themselves in bringing about a centralized respected center of globalized

[15:25]movement and i think that will actually be an evidence of the

[15:28]imam's imamite that he is able to work with these institutions and

[15:33]help them in achieving what they've always sought to achieve imam ali

[15:37]salaam during his four years of you know ruling the muslim world

[15:42]and being the caliph his headquarters were was also kufa so the

[15:47]imam alaihi salam will continue that he will establish the seat of

[15:51]his government in kufa and that will be the most important city

[15:57]in his world in fact one hadith states that people will regret

[16:03]not buying a piece of property in kufa after the imam establishes

[16:10]it as his government because land prices will be so expensive there

[16:14]due to the high demand that many people will just not be

[16:18]able to afford it so this is just an indication that it

[16:23]will be a very important city the imam alaihissalam will start from

[16:28]kufa and then he will expand outwards you know he will go

[16:30]all the way east to china he will go all the way

[16:35]west you know to palestine and then to to to the european

[16:39]continent and then from there his government will expand now those 313

[16:44]companions some of them will be regional governors so while the imam

[16:51]alayhi will be the head of this global unified state there will

[16:55]be regional rulers rulers and governors once the imam establishes his movement

[17:01]i.e that suggests that there will be uh people with him there

[17:06]will be uh a globalized revolution that is taking place from that

[17:14]point the imam then has to go about his movement the narrations

[17:17]are multiple he will go to palestine he will hadith is very

[17:22]specific it says for example he will be very harsh towards the

[17:29]arabs many of the arab states suggesting they will reject the mahadeen

[17:33]revolution because he will want justice and they're about tyranny and oppression

[17:36]and exploitation power so those two things cannot live in the same

[17:40]place if he tries to bring about a revolution they will of

[17:44]course likely reject him as he's going to palestine as sufyani tries

[17:48]to stop the imam from going he tries to negotiate with the

[17:53]imam to stop him from going to palestine but the imam al-isram

[17:55]refuses to compromise with the sufyani he manages to get to palestine

[18:00]the imam alaihi salam will liberate palestine according to our traditions at

[18:07]that point it seems the western world or the jewish and the

[18:15]christian worlds now are very concerned about these developments and they try

[18:22]to dispatch their armies to fight the mahdi when they see him

[18:25]liberating palestine non-muslim countries will try to get involved they will organize

[18:33]huge armies to go to palestine to stop the imam al-islam from

[18:40]advancing further the armies go they reach palestine imagine on one side

[18:47]you have imam al-mahdi the savior with his companions on the other

[18:51]side you have huge powerful armies to stop the imam and to

[18:53]fight the imam it seems that the liberation of palestine ticks them

[19:00]off they're disturbed by that so that's why they have to send

[19:04]their armies why does he target palestine why does he establish a

[19:11]movement to reclaim gods the argument must be this is one of

[19:20]the sources of friction sources of opposition to the mahdi and movement

[19:24]and this is wide until today that certain lobbies from that area

[19:31]are coming out and trying to dispel the idea of the mahadeen

[19:39]movement of being just what are they saying they're saying things like

[19:44]iran iraq lebanon they're calling for this mahdi person when he comes

[19:49]he's going to destroy all the jews he's going to destroy the

[19:51]middle east he has to use nuclear weapons to bring about the

[19:56]end times all of this is nonsense but all of it is

[19:58]done to discredit the mahdi and revolution in the same way that

[20:03]they discredited it discredited the muhammadan revolution so we have to understand

[20:10]that the mahadeen movement when he starts going to say arabia when

[20:13]he starts to liberate arabia when he starts to liberate palestine it

[20:17]is because those are the sources of oppression and sources of financial

[20:25]and media and military oppression and rejection of the true mahdi and

[20:30]revolution this confrontation that is about to take place between the not

[20:36]muslim armies and the army of alibaba something happens which changes the

[20:44]whole situation there it's a game changer right before the confrontation suddenly

[20:50]prophet isa alaihissalam descends down to earth in palestine allah sends prophet

[21:02]jesus in palestine in jerusalem and he addresses the christian world the

[21:08]non-muslim world who had gathered there to fight the magdeen he signals

[21:11]to them that i am jesus son of mary he will present

[21:16]them signs to demonstrate that he is jesus and everyone will believe

[21:20]that he will be jesus then everyone's watching well what's happening is

[21:28]jesus here to fight the mahdi supporting these non-muslim armies what is

[21:33]he what is he doing here when jesus shocks the world by

[21:35]walking towards the mahdi he embraces the mahdi at the time of

[21:44]salah at the time of salah and imam and mahdi tells jesus

[21:47]come forward it's the time of saddam out of politeness and imam

[21:53]al-mahdi tells jesus will you lead the prayer at that point jesus

[21:57]says no you lead the prayer because you have a greater right

[22:02]to this so imam and mahdi prays and jesus prays behind him

[22:06]when the christian world sees this gesture most of them joined prophet

[22:14]isa alaihissalam in supporting the mahdi imam al-mahdi alaihi islam is leading

[22:16]prayer and jesus alaihis-salam is also praying it again raises the question

[22:24]of divinity because again it raises the question as to whom is

[22:27]he praying to if he's praying behind a muslim figure it again

[22:32]shows that he has given allegiance to the inheritor of islam the

[22:38]muhammadan religion then when he breaks the cross it doesn't mean that

[22:43]he'll go around breaking every single cross he will lead that movement

[22:47]to state i wasn't crucified in this way therefore if you break

[22:53]the centrality of a his godhood and be the cross forgive my

[23:01]um very forthcoming statement what is left in christianity the centrality of

[23:06]its pillars of the trinity trinity and his crucifixion are gone that

[23:12]is taken away it leaves a huge void in the whole concept

[23:16]of christianity altogether and it requires them to rethink the whole notion

[23:21]of god prophethood and the role of jesus christ the ascension of

[23:25]jesus christ represents a pivotal moment in the uprising of the imam

[23:29]his return is an extension of the concept known as the raja

[23:33]the raj ao refers to the return of a group of people

[23:38]back to this life prior to the day of resurrection allah will

[23:42]permit selected individuals the enemies of justice and perpetrators of oppression as

[23:47]well as those who fought for truth and suffered at the hands

[23:52]of injustice to rise from their graves to be witness to the

[23:54]promised justice that will prevail under the divine authority of the mahdi

[23:59]imam jafra sadiq verifies this notion in chapter 23 verse 87 of

[24:05]the quran which says and on the day when we will gather

[24:11]from every nation a party from amongst those who rejected our communications

[24:14]then they shall be formed into groups contrary to popular belief narrations

[24:23]from all schools of thought mention the arrival of the danjal after

[24:27]the return of the mahdi though the literature often depicts the dajjal

[24:33]as a physical figure contemporary scholars are of the belief that the

[24:37]dajjal refers to an ideology which will work in opposition to the

[24:40]movement of the mahdi is [Music] [Music] without doubt the mahdi will

[26:15]face both ideological and military opposition this includes this agile as well

[26:19]as many others for this reason the imam will be forced to

[26:23]launch a series of battles against those who try and sabotage his

[26:26]revolutionary mission the imam al-islam initially he will not rush to battle

[26:31]he will invite them he will address them he will speak to

[26:34]them he will show them the truth he will admonish them to

[26:41]stop you know their aggression but of course there will be some

[26:44]evil people who will insist on war and the imam al-salam at

[26:46]the end of the day will have to defend his global revolution

[26:49]so there will be a war now how will that war take

[26:56]place will it be using conventional old weapons such as the sword

[27:00]or will it be based on modern you know um technology when

[27:05]it comes to warfare scholars have two opinions over here one opinion

[27:13]of scholars is that the imam alaihissalam will resort to conventional warfare

[27:19]that will be the system in the world so it seems that

[27:24]you know modern technology when it comes to warfare will no longer

[27:31]be applicable and there is a reason for that the reason why

[27:34]the imam al-islam might according to this first opinion might go back

[27:38]to traditional methods of combat is because in the religion of islam

[27:45]the prophets and imams as instructed by god they're very sensitive about

[27:52]casualties they don't want any you know civilian casualties if you look

[27:58]at modern warfare today right a bomb could explode and you could

[28:02]have hundreds of innocent people getting killed in war one nuclear bomb

[28:08]could obliterate and kill a hundred thousand people like we saw in

[28:14]japan right in hiroshima and nagasaki now the imam al-islam does not

[28:18]want that only those enemies who have come come to kill him

[28:22]only those evil ones who deserve to be you know battled the

[28:29]imam al-islam to battle them well you can only do that using

[28:32]conventional ways where it's one-on-one combat you know exactly who your target

[28:39]is and you know exactly that no child no woman no civilian

[28:43]is being targeted here that can only happen in conventional traditional old

[28:50]uh warfare in in modern warfare that's very difficult to control your

[28:57]target uh especially you know in in what we see today but

[29:00]the second opinion of scholars um you know they believe that while

[29:08]the hadiths do talk about you know the sword as being the

[29:11]weapon however that's symbolic because at the time the symbol of weaponry

[29:17]was the sword so when they were when the imams peace be

[29:21]upon them mention the sword they do not necessarily literally mean the

[29:27]sword they mean just you know whatever will be the common method

[29:33]of warfare at the time this will be used by the imam

[29:35]and technology by the way is advancing such that you could control

[29:41]your target maybe one day we'll see you know a type of

[29:45]bomb being discovered where you could actually control your target only one

[29:50]enemy one target is being impacted and if there are civilians in

[29:55]the area area they will not be impacted you know there's work

[29:59]on this this could happen one day and you know we could

[30:02]argue that the imam ali said i'm using very advanced technology could

[30:05]actually limit who his target is so that innocent people don't get

[30:10]killed the literature concerning the mahdi's arrival is explicit when describing the

[30:14]battles that he will fight one tradition from imam al-bakr states that

[30:19]there will be 13 cities and tribes whose people will wage war

[30:23]against the mahdi including the people of mecca syria and baswa unfortunately

[30:29]this has meant that some people have misconstrued the mahdi's mission labelling

[30:34]him a violent power grabbing warlord who will simply lead his army

[30:40]to kill those who refuse to join him but just how far

[30:43]is this a true depiction of the mission of the mahdi will

[30:46]he rise up and govern in a way which closely resembles the

[30:51]various other intolerant strands of islam that we see today will the

[30:55]mahdi rely on the sword to ensure islam prevails above all foreign

[31:32]unfortunately many in history have tried to depict a violent negative image

[31:40]of the savior of the mahdi with the intention of discouraging people

[31:46]from joining him so if you look at our hadith sources yes

[31:50]you will find narrations that claim the mahdi will come he will

[31:55]force you know the christians and the jews to convert and anyone

[32:00]who doesn't will be killed in fact even their pregnant woman their

[32:05]stomachs will be slashed and their fetus is killed we have these

[32:12]violent claims unfortunately fabricated by some narrators however upon examining and analyzing

[32:22]these narrations we find that those narrators who narrated the majority of

[32:28]these hadiths are not trustworthy narrators for example we have about 50

[32:32]hadiths that give us this violent picture of the imam's government especially

[32:39]when dealing with non-muslims 30 of these hadiths are narrated by a

[32:43]by a person called muhammad ibn ali al-khufi muhammad ali al-khufi was

[32:52]known to be a fabricator and liar in fact al fadol ibn

[32:56]sha'daan one of the companions of imam he prays against muhammad ibn

[33:02]ali narkufi he curses him and he condemns him for his fabrications

[33:06]so when you have narrators like that who were known to be

[33:09]fabricators or liars we cannot trust these hadiths that they're narrating these

[33:19]hadiths contradict the other hadiths authentic sahih hadiths that confirm the mahdi

[33:25]will rule by the sunnah of the prophet his method will be

[33:30]the method of the prophet his method will be the method of

[33:32]imam ali peace be upon him he will continue that same legacy

[33:36]do we see the prophet in forcing anyone to convert no the

[33:42]holy quran is very clear that there is no compulsion in faith

[33:45]there were there were jews in medina the prophet made a treaty

[33:51]with them he actually signed a constitution with them i respect you

[33:55]you respect me don't harass us we won't harass you and those

[33:59]minorities lived peacefully with the prophet salallahu alaihi initially until they broke

[34:04]the treaty so we see the prophet never forced any christian or

[34:09]jew to convert to the religion of islam narration suggests that islam

[34:14]will prevail above all under the mahdi's reign where the religion of

[34:18]islam will become dominant does this mean the mahdi will force people

[34:23]to convert will people be threatened with death if they choose not

[34:27]to accept islam quran he will show the truth in such a

[35:11]clear way such that the majority of the world's population will naturally

[35:16]be attracted to his message see the reason why many people do

[35:21]not follow the truth is because they have not seen the clarity

[35:24]of the truth once something becomes very clear and visible for you

[35:29]you accept it today do you find anyone you know using old

[35:34]methods of lighting using an oil lamp or a candle to light

[35:39]their house no we use electricity well why is anyone forced to

[35:46]use electricity not really you're not physically forced but when you see

[35:50]electricity and the benefits of it and you compare it to a

[35:52]candle no sane person will you know resort to these old methods

[36:00]when you have more advanced methods right same concept applies to the

[36:07]imam when people see the beauty of his message when he calls

[36:10]to the oneness of god to the beautiful teachings of the quran

[36:14]to that global unified just government people will naturally follow him so

[36:21]it seems that the imam alayhi salaam will not need to force

[36:24]anyone to convert or to join him upon seeing his beautiful message

[36:31]people will naturally join yes those who will stand in the way

[36:35]of the imam who will take arms up against the imam to

[36:39]fight him the imam al-islam will confront them but as for him

[36:42]invading villages and forcing them to convert and join him this is

[36:48]not something that we accept there will be some religious minorities there

[36:53]will be some jews and christians who choose to stay as jews

[36:59]and christians the imam al-islam will make a treaty with them that

[37:02]they will observe the rights of others and their rights will be

[37:08]observed the hadith specifically states the imam will rule the christians according

[37:14]to the bible and he will rule the jews at the time

[37:17]who will stay jews and there will be of course a minority

[37:23]because most people will convert willingly he will deal with the jews

[37:28]according to their bible he will rule them according to their torah

[37:31]to their old testament due to the revival of the sharia the

[37:36]spread of justice and the overall progression of society the health and

[37:41]well-being among the people will improve the economy will flourish and the

[37:45]scientific and technological advancements would have surpassed the achievements of previous generations

[37:51]where advancements in science and technology degenerated the culture and morality of

[37:56]human society where unregulated capitalism and greed benefited the select few alone

[38:04]under the imam however society will achieve the loftiest moral goals and

[38:08]human perfections [Music] is foreign [Music] [Music] yes upon establishing his government

[41:01]will revive the teachings of the quran and the sharia of the

[41:05]religion of islam now many people misunderstand what sharia is they have

[41:10]this negative understanding this violent understanding of sharia basically means code of

[41:19]law every religion has a sharia judaism has its own sharia christianity

[41:23]has its own sharia islam has its own sharia sharia basically means

[41:29]the legal rulings the code of conduct you know the ten commandments

[41:34]in judaism that's their sharia you know when prophet muhammad commanded his

[41:40]people uh to avoid adultery to avoid stealing well that is part

[41:45]of their and it's also part of our sharia people have misunderstood

[41:48]sharia because of some evil practices of some backwards societies or some

[41:56]despotic governments that we see who are ruling in the name of

[42:02]islam when it comes to certain crimes yes you know an islamic

[42:06]law and a murderer someone who deliberately commits an act of murder

[42:10]and his family does not pardon him or the judge does not

[42:15]pardon him deserves a death penalty because that's how that's a deterrent

[42:19]that's how you deter people uh from coming committing acts of of

[42:25]murder in society by punishing those evil doors you're actually protecting people

[42:29]there is life in this system of retribution here [Music] [Music] foreign

[44:12][Music] we know that today the world is based on interest our

[44:26]banking sector is based on interest the mortgage is based on interest

[44:33]pretty much every financial aspect of our society is involving interest just

[44:39]as previous religions rejected interest and usury the whole religion of islam

[44:45]also rejects interest and usury because in reality while we all agree

[44:54]that an interest-based economic system does have its benefits but in the

[44:59]end it makes the rich richer and the poor poorer it allows

[45:05]for the poor to be exploited and it simply makes the rich

[45:10]richer how do you think uh those billionaires on wall street became

[45:13]so rich many of them are not really offering anything substantial to

[45:22]humanity it's because they're financial brokers they handle big financial transactions they

[45:27]charge interest they became billionaires many of them became billionaires not through

[45:34]hard work that helps humanity it's through interest charging interest you know

[45:40]in the religion of islam a farmer who toils the ground who

[45:46]goes through difficulty physical labor to provide you a healthy meal has

[45:53]a greater status in the eyes of god and his work is

[45:58]more valuable than someone who's big who's making billions on wall street

[46:02]because that type of work is genuine it's genuine work right so

[46:10]the imam alayhi salaam recognizes the imam alaihi islam that a system

[46:16]based on interest and usury is not healthy to the overall global

[46:20]population what [Music] is a [Music] the intellect of the people will

[48:08]be increased now how that happens is debatable among scholars some take

[48:13]it in a literal way where the imam alaihissalam will wipe his

[48:18]head his hand on the head of people as one hadith states

[48:22]and allah subhanahu wa ta'ala will complete their intellect and their morality

[48:27]the hadith states some scholars take this figuratively the imam alaihissalam through

[48:38]his system of education that he will present through his system of

[48:42]raising awareness that he will present the people will naturally through knowledge

[48:47]through education will achieve a high level of understanding and intellect such

[48:54]that they will accept the moral compass that imam and mahdi will

[48:58]introduce to society and they will uphold it so we will see

[49:02]uh morality in the uh government of the imam ali it will

[49:09]be a very moral society you will not see any acts of

[49:13]immorality being committed in public this will be something that the imam

[49:18]does not necessarily need to enforce or ban but people will be

[49:24]mature enough responsible enough to avoid any you know immoral scenes any

[49:29]immoral acts in society one hadith indicates that all the knowledge that

[50:21]god has ever revealed to humanity since the time of adam till

[50:28]the reappearance of the imam is 2 out of 27.

[50:34]so if you were to symbolically consider knowledge 27 parts science 27

[50:43]parts what humanity has achieved or will have achieved by that time

[50:46]is only 2 out of 27.

[50:48]the remaining 25 parts allah will reveal to the imam so it

[50:53]will be a highly scientific society based on science based on knowledge

[51:00]that is one dominant future in that society uh inshallah if allah

[51:03]gives us the life to experience that society one thing we can

[51:06]look forward to is the prevalence of science something that humans have

[51:13]never seen anything like i mean imagine with all our technology and

[51:18]advancements and breakthroughs it's less than two out of 27.

[51:23]the imam alayhi will uncover our scientific potential so that's from the

[51:34]scientific aspect from the social and security aspect society will be safe

[51:40]the hadith indicates a woman can travel all alone from iraq to

[51:48]syria feeling safe without anyone harassing her anyone disturbing her well that's

[51:54]not something that's applicable today or throughout history especially in those parts

[51:57]of the world right so there will be safety with the rule

[52:00]of the mahti mankind will be witnessing an era where order and

[52:05]security would have prevailed to a degree like never before it was

[52:08]sold the seed of hope in the hearts of mankind and removed

[52:13]the despair and hopelessness that had culminated following centuries of disorder confusion

[52:17]and corruption crime will have diminished to the extent that judicial punishments

[52:22]would no longer need to be carried out mankind will be living

[52:26]in a state of utopia and as narrations suggest all the inhabitants

[52:30]of the heavens and the earth will be pleased with the rule

[52:34]of the mahdi however like the imams who preceded him the rule

[52:39]of the mahdi will inevitably come to an end narration suggests he

[52:43]will govern for 70 years but this will culminate with his eventual

[52:54]martyrdom so we don't exactly know how long that will take um

[53:51]this is uh subject to the will of god because allah wa

[53:56]ta'ala has a contingent will factors can influence that whether it's 70

[54:02]years or 300 years that the imam will rule but it does

[54:05]appear that he will rule for a long time and in the

[54:09]end he will go back to his lord we do have a

[54:13]hadith that says every imam of ahmedabad will die either as a

[54:18]shaheed or poisoned so some scholars say this is also applicable to

[54:25]ali which might indicate he will somehow be martyred it will not

[54:37]be a natural death [Music] foreign [Music] foreign [Music] [Music] you

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