The Connection to Allah (swt): 4 Gems from Imam Hussain (a) | Sheikh M. Al-Hilli | Muharram 2025

9 المشاهدات· 25/06/27

Sheikh Mohammed Al-Hilli
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Transcript

[1:42][Music] Yeah.

[2:02][Music] Hussein.

[2:21]Hussein Hussein Hussein.

[2:36][Music] [Music] For the purification of the souls, the enlightenment of the

[3:08]hearts, the acceptance of the deeds, and for the hastening of the

[3:12]reappearance of the awaited savior Sharif.

[3:14]Enlighten your souls, the atmosphere with the recitation of salawat upon Muhammad

[3:21]Aliham.

[3:26]Respected elders, sisters and brothers, this is a powerful state desired specifically

[3:38]by believers but also every human being.

[3:43]It is needed and required for the success especially at challenging times

[3:52]and are magnificent tools to provide it and to achieve it.

[4:00]The connection to the almighty Allah subhanahu wa ta'ala doesn't only sound

[4:06]beautiful, but it's one of the most important objectives for every human

[4:11]being, but especially believers.

[4:14]When we look around the world today, there are many who ask

[4:18]the question, how do I connect to God?

[4:21]How do I become close to him?

[4:23]How do I feel his presence in my life?

[4:26]It's a question asked by men, women, young and old, Muslim and

[4:31]sometimes non-Muslim.

[4:34]The idea that emerges is it's a goal sought by many different

[4:40]people throughout generations.

[4:41]In fact, last year a center, a Shia center in London, Dar

[4:49]Islam, conducted a survey asking the Min and Minat what topics they

[4:53]would like discussed in Muharam.

[4:54]The number one response by 40% of the online participants in the

[5:03]survey was how do I connect with God?

[5:05]How do I enhance my relationship with Allah?

[5:07]Today when we look at the situation that you and I face,

[5:13]difficult circumstances that many of us are going through internationally, perhaps even

[5:20]personally when it comes to some of the trials and tribulations that

[5:23]you and I are facing.

[5:25]This is a pertinent question.

[5:28]This is an important realization.

[5:29]When I look at personally the number of questions I receive, alhamdulillah,

[5:34]I have provided at least 10 platforms for the mmin and around

[5:38]the world to contact me.

[5:42]On average, I get 1,200 questions a month.

[5:43]That's approximately 15,000 a year.

[5:48]And when I look at these questions, a reoccurring theme that seems

[5:53]to come up from different age groups is this.

[5:58]I feel distant with God.

[5:59]I don't feel Allah loves me.

[6:01]Why is he doing this to me?

[6:02]I feel a sense of disconnection.

[6:07]And this seems to be something that bothers people.

[6:09]Many people actually struggle with this.

[6:12]And the idea that emerges from this is that possibly we are

[6:18]going through a crisis of faith.

[6:20]There are people who are feeling that faith is no longer something

[6:24]that they can attach to.

[6:25]There are people who are unfortunately suffering as a result of this

[6:31]particular element and they ask why.

[6:33]What's going on?

[6:35]Help.

[6:36]I need support.

[6:36]I can't seem to understand what's happening around us.

[6:41]Last two weeks ago, I received a WhatsApp message from somebody who

[6:44]said to me, "I have completely lost hope in God.

[6:48]Why is it that the Shia of Ali are always being killed?

[6:51]Why is it that we see slaughtering and death everywhere?

[6:55]Whereas we do not find success, we do not find victory, we

[7:01]do not see support were killed, innocent people are being slaughtered.

[7:06]The realization therefore at the first level is what?

[7:10]Why is this taking place?

[7:11]What is the reason why some people are feeling disconnected with Allah?

[7:15]Number one, it could be socioultural reasons.

[7:18]Meaning what?

[7:20]Some of us in the west are facing a barrage of Islamophobia

[7:23]and the questioning of our practices and faiths.

[7:26]As a result of this, we're internalizing the what the challenge and

[7:33]putting a brave face to it.

[7:35]Whereas in reality inside there is a struggle.

[7:38]Meaning what?

[7:38]Somebody who is a non-Muslim comes to a Muslim at school and

[7:43]says to them, Islam believes in slavery.

[7:45]How is this possible?

[7:47]Slavery is wrong.

[7:47]How is it that the Quran speaks positively of slavery?

[7:51]All of a sudden there is what a problem in their mind.

[7:54]Somebody else come forward and say why is it that you cannot

[7:59]allow or in Islam it doesn't allow dating boyfriend girlfriend relationships.

[8:03]And when an individual is so engrossed in the society that they

[8:07]live in, they find it very hard.

[8:09]All of a sudden there is what?

[8:11]There is a problem that they cannot seemingly somehow be able to

[8:16]bring forth an idea to justify their faith with the external pressures

[8:24]that they're subjected with.

[8:25]Second reason why sometimes we feel distant from Allah or there is

[8:30]a disconnection is what is the drive towards materialism and the need

[8:35]to want and possess.

[8:38]Each and every one of us today may be suffering with an

[8:41]addiction and that is with dopamine.

[8:45]You see people yes scrolling for hours on social media, Instagram for

[8:54]example, constantly wanting gratification.

[8:57]You see others desperately wanting to keep up with other individuals in

[9:03]society, wanting to have as much as they possibly can.

[9:05]That drive to constantly want more and more is making people even

[9:13]more thirsty.

[9:11]Abd said it's like sea water.

[9:14]The more you drink it, the more you become thirsty.

[9:17]As a result, what are we doing?

[9:19]We're making ourselves distant from Allah because we have misidentified the objective

[9:25]and we are running towards the wrong direction and hence religion becomes

[9:31]a tickbox exercise.

[9:36]Meaning what?

[9:34]There are people go to Omrah Ramadan.

[9:38]Other times they come, it's just for the sake of it.

[9:42]They say, "You know what, brother?

[9:43]I don't feel anything.

[9:43]I don't feel that connection with Allah.

[9:46]I just feel like I'm sitting in a majam.

[9:50]I see everyone crying.

[9:52]I see everyone connecting.

[9:53]But for me, it's just a visit and a holiday.

[9:57]I don't see what's the big deal.

[10:00]and I can't seem to be able to have that strong bond.

[10:06]The third reason is identity crisis.

[10:09]The challenges regarding culture versus religion.

[10:11]There are some people today who come forward and are struggling to

[10:14]understand some cultural practices or some religious practices.

[10:18]And they'll come and say, you know what, I don't get this.

[10:20]Is this part of religion?

[10:23]Is this part of culture?

[10:24]And as a result, they begin to blame Islam.

[10:28]For example, there are those who go through what?

[10:32]Divorce as a result of being mistreated by either the husband or

[10:35]the wife.

[10:36]They come forward and they take off their hijab if they're a

[10:39]female.

[10:40]There are those who stop praying when what?

[10:42]When they're mistreated by a member of the community who is from

[10:45]the same madhab or is a Muslim.

[10:48]There are those who question Allah when what?

[10:51]When they cannot make sense of what's happening in their life.

[10:54]Therefore, as a result, there is what?

[10:56]there is a clash.

[10:58]Number four, the fourth possible reason why some people don't feel that

[11:02]bond, that spark, that connection with Allah is without a doubt the

[11:05]most important and that's what and that's when hardships and calamities strike

[11:10]when we can't make sense of it all.

[11:13]Why are these children being slaughtered in why isn't Allah stopping evil

[11:20]around the world?

[11:20]Why do we see suffering on a continuous basis?

[11:24]And as a result, therefore, when I cannot make sense and I

[11:28]cannot put two and two together, I begin to hear things and

[11:32]I come out with this particular conclusion.

[11:35]Then what?

[11:34]That I am not understanding how God operates and therefore I see

[11:43]myself distant.

[11:42]Therefore, there is a storm.

[11:45]It's simmering in the hearts and minds of people.

[11:49]You and I may be going through it.

[11:50]You may know some people who are actually going through it and

[11:56]it's a journey that must be undertaken.

[11:59]Why?

[11:57]That connection to Allah is the most important connection.

[12:02]Mark these words.

[12:02]You and I fix that connection to Allah.

[12:06]Allah will fix everything in our life.

[12:09]You and I work on this relationship.

[12:11]Everything will fall into place.

[12:14]But the problem that you and I have is perhaps we have

[12:20]not prioritized and made this important in our lives.

[12:25]The first thing to realize is Allah is on our side.

[12:28]He wants us to connect.

[12:32]He wants us to have that bond.

[12:33]He wants to us to restore that relationship, that love, that trust.

[12:37]Make no mistake about it.

[12:41]He will help us.

[12:41]As the hadith says, you and I take one step to Allah.

[12:45]He takes 10 steps towards you and I.

[12:48]Therefore, we're not doing this as a result of something that's incredibly

[12:53]difficult or incredibly not possible.

[12:55]It is something that you and I can indeed achieve, but we

[12:59]need help.

[13:00]We need support.

[13:02]There needs to be a spark in our lives.

[13:07]Something that ignites this.

[13:07]something that poses the question if I don't feel God's presence in

[13:11]my life and in my heart how do I start where do

[13:17]I look which inspiration shall I seek what a place is carbala

[13:27]what a day is and what a human being is Alhamdulillah forbul

[13:45]and alhamdulillah for these magnificent majus.

[13:49]You and I come to an important realization when it comes to

[13:56]these important gatherings and the remembrance of the grandson of the holy

[14:02]prophet.

[13:59]Often we're told on every important occasion there is a zara for

[14:08]do you agree there's a there's a zara there's a zara you

[14:16]go to there is a zus is inseparable for you and I

[14:19]and you and I know the reasons why because we have to

[14:25]live every single day of our lives the eighth of for many

[14:30]communities I see mistakenly they put on social media it's the end

[14:36]of morning it's the end of let it be said from the

[14:39]beginning that carbala lives with us every single day there is no

[14:45]day without carbala and hussein and the realization that we have to

[14:48]think about is this one of the reasons why there is emphasis

[14:52]and importance on the remembrance of Imam on a regular basis is

[14:58]this important objective connection to Allah.

[15:02]The zaras and the remembrance seek to take you and I from

[15:06]towards from doubt towards conviction because Hussein did not just fight and

[15:15]was martyed on a battlefield.

[15:20]He gave his life, his soul, his body, everything so that yin

[15:24]can be strengthened in the hearts of you and I.

[15:28]What do we mean?

[15:31]We recognize in Zara literature so many references that if we pay

[15:35]attention the objective becomes that these gatherings are seeking to strengthen what

[15:41]seeking to strengthen our faith.

[15:43]Help us if we're going through a crisis of what?

[15:47]Crisis of faith and connection to Allah subhana wa tala.

[15:52]For example, in one of the zaras of Abdah, what do we

[15:53]say?

[15:55]I hereby testify that I believe in you.

[15:58]Yes.

[15:59]In another part of the what do we say?

[16:03]That Idah I am seeking in you.

[16:08]Yes.

[16:09]That I am looking for that conviction through you.

[16:14]And therefore, Hussein Ali becomes the springboard for us to achieve that

[16:21]lofty objective of reigniting our connection and our relationship with Allah subhanahu

[16:28]wa ta'ala.

[16:27]You see Abdah stood alone on the plains of Karbala so that

[16:35]billions can stand strong and connect to Allahh.

[16:37]Hussein Ali he was an individual who what who taught us the

[16:46]importance of understanding and appreciating our lord and beginning that journey towards

[16:53]him and that's why he is the master of the university of

[16:55]which is indeed but here's the thing please understand this how many

[17:01]times we hear this phrase we wish we were with you for

[17:08]How many times we hear this idea that we wish we were

[17:12]in Kbala.

[17:14]I will show you now that being with Hussein is not enough.

[17:17]And there is a difference between being with Hussein and being Husseini.

[17:24]This is not easy to understand.

[17:28]But the next few minutes if you focus you'll see the difference

[17:30]with being with a mass and being what part of the teachings

[17:36]of the Masum.

[17:36]The holy prophet Muhammad sallallahu alaihi wasallam enters Mecca.

[17:45]Yeah.

[17:46]Ate after hijra conquest.

[17:47]There is what?

[17:50]Not a single drop of blood has been shed.

[17:52]All of a sudden some people around him come towards him and

[17:57]say today is the day of bloodshed.

[18:02]Today is the day of revenge.

[18:06]Today is the day of killing people.

[18:09]The prophet said no.

[18:10]Today is the day of mercy.

[18:14]Those people were next to the prophet.

[18:16]They were with the prophet.

[18:17]But they were not Muhammad.

[18:18]They had not understood the prophet.

[18:21]Amir is a when he's a safen, his army is deprived with

[18:26]water.

[18:26]You all know the story.

[18:27]When he's deprived with water, he charges.

[18:29]He gains access to the water.

[18:31]Now some of his companions come and say, "What are we going

[18:35]to do?" He says feed the army of Muawi.

[18:38]They say they did not give us water.

[18:41]Why are we giving them water?

[18:42]They were with Ali, but they were not Alawi.

[18:47]The only companions that we have a z for of the are

[18:54]the companions of Abdah because not only were they with Hussein, they

[18:59]were Husini.

[19:00]And this is characterized in every action that they performed.

[19:07]Notice you search all the makat literature.

[19:10]You will not find one of them complaining.

[19:11]Not one of them uttered in any shape or form anything that

[19:17]indicates discontent.

[19:16]Yeah, tomorrow we're few in number.

[19:19]Let's negotiate.

[19:20]Yeah.

[19:21]Hussein, why can't we do this?

[19:23]How about this?

[19:24]Not at all.

[19:24]They embraced the command of Aba Abdah and did so brilliantly in

[19:30]every sense of the word.

[19:32]Therefore, what I'd like to do is seek inspiration from say tonight

[19:36]in four ways, four gems from Abdah on how we can ignite

[19:43]and begin to have that connection with Allah subhana wa tala once

[19:47]again.

[19:48]And the fifth will be on another night regarding hardships, trials and

[19:54]calamities inshallah.

[19:56]But these four are designed to be inspired from the words statements

[20:01]duas of.

[20:10]It is narrated by that came forward one day and he addressed

[20:17]his companions and those around him and he said, "Oh people, oh

[20:32]people, Allah has not created all of his creation except for one

[20:38]reason and that for cognissance for how many times we've had this

[20:45]discussion and the idea of the of Allah the struggle today why

[20:52]some people have their duas unanswered why some people are complaining against

[20:54]Allah why some people don't feel any presence of god in their

[21:01]lives is because at the first level say who is the physician

[21:04]of the soul is telling you and I the problem is we

[21:09]have not understood god We have not appreciated Allah and have not

[21:14]begun the journey of now so many people here and those online

[21:19]watching are probably thinking oh no not again this is not for

[21:27]me it seems too complex it's only for the surely comes from

[21:31]the word it's only for the scholars and the mystics for me

[21:36]make it simple I don't know this for business.

[21:40]I want something easy.

[21:44]Yes.

[21:42]Don't give me two complex words.

[21:48]Make it simplified for me.

[21:49]The problem at the outset is if we do not conquer our

[21:56]fears and begin to appreciate what mifa is, then what?

[21:57]Then we will not be able to what?

[21:59]Appreciate God and have a presence of him in our lives.

[22:04]It is absolutely key and pivotal.

[22:06]Let me break it down very simply.

[22:08]The hadith that most of us have memorized is you have cognizance

[22:17]deep understanding of your nuffs.

[22:19]You will have an understanding which is good of your lord.

[22:22]Correct?

[22:23]when it comes to ourself very simply in order not to complicate

[22:28]matters very simply what is it that I need to work on

[22:33]so that I connect with Allah this is the innate nature that

[22:40]Allah subhana wa ta'ala has created me with this is the compass

[22:43]that points to Allah subhanaa tala this is a gift from Allah

[22:46]wa'ala that always points towards him now an individual who connects to

[22:55]God is driven but those who feel distant from God are shahad

[23:00]driven what's desire what needs Allah says I have created you and

[23:08]I will give you this but I will also give you the

[23:13]desire to what to look for certain pleasures you need that desire

[23:18]in order to live you need that but which one will superseding

[23:25]the other.

[23:27]If you are driven, you are on towards connecting with me.

[23:31]If you are driven, desired driven, then you are distant from me.

[23:45]In a beautiful hadith, he says, "If you want the furthest, the

[23:55]most distant servant from Allah is when their main concern is their

[24:02]stomach and their private part.

[24:03]That's what they're here for in this world.

[24:06]That's all that they wish to achieve." Yes.

[24:10]All they wish to do is seek those pleasures attained through eating

[24:16]and what and the idea of what?

[24:23]Of being with the opposite gender.

[24:26]That says when an individual is furthest away.

[24:27]In another narration, the holy sixth imaff was asked by somebody what

[24:39]happens if somebody lives in this world and all they care about

[24:44]is their stomach and their private parts.

[24:48]What they do with them?

[24:48]Imam Alisam said their worth in the eyes of Allah is what

[24:51]comes out of their back.

[24:54]That's their worth in the eyes of Allah.

[24:57]That's if they what are prioritizing this over their fraction here.

[25:05]I'd like to give you an example of two sets of people.

[25:08]One who are fra driven, one who are shahad driven.

[25:11]Put yourself in this situation and I will give you instructions from

[25:15]say how we can become driven.

[25:17]A group of people were told by the tyrant of their time,

[25:23]defeat this individual and I will make you the closest to me.

[25:28]The magicians of they came forward they said by the might and

[25:35]glory of Pharaoh we will succeed we will defeat Moses no problem

[25:39]when they came forward Moses displays not magic miracle they immediately recognize

[25:47]that moment of spark enlightenment drove them from being driven by their

[25:54]desires to get close towards towards what their they immediately thought using

[26:00]the and what their hearts that this cannot be magic.

[26:03]This has to be from a higher almighty absolute perfect being who

[26:09]is what who has sent this particular individual.

[26:11]Immediately they said straight away they didn't say hold on we need

[26:19]to discuss and come back to you tomorrow with an answer regarding

[26:25]this.

[26:23]As soon as they saw this miracle, they went into sag.

[26:27]As soon as they saw this, they believed in Allah subhana tala.

[26:34]No delay.

[26:32]Immediately they moved from being driven by their carnal desires towards what?

[26:39]Towards their compass within that innate nature.

[26:45]Allah says I have given you this particular blessing.

[26:49]There is a individual by the name of Samarund.

[26:53]This man was considered at that time and sadly even today by

[27:01]some individuals as a companion of the prophet of Islam.

[27:05]He had a house he had a tree in the house of

[27:06]one of the Ansaris.

[27:08]Ansaris those who are helpers of the holy prophet.

[27:10]So what happens is every time he wants to go and see

[27:15]this tree, he enters the house or the garden of this companion,

[27:17]the Ansar of the prophet and he doesn't ask permission.

[27:21]And so this man, the companion of the prophet said to him,

[27:25]"Oh Sam, I'd like you to knock, please.

[27:27]I have a family, my wife, my children, daughters.

[27:31]They're not wearing hijab.

[27:32]So when you want to come and see your tree in my

[27:36]house, knock and I will let you in." He says, "No, I'd

[27:38]like to come and see it whenever I wish.

[27:39]I will not knock.

[27:42]He asked him many many times.

[27:43]He did not respond positively.

[27:44]They went to the holy prophet.

[27:48]The man said to him, "Ya rasool Allah, this is a man

[27:49]who is doing this.

[27:50]What do I do?" The prophet looked at him and said, "Sam,

[27:52]is this true?" He said, "Yes, I have my own tree.

[27:56]This is in his house, but it's my tree.

[27:59]I could do whatever I want with it." The prophet said, "Very

[28:01]well, why don't you sell it to him?" He said, "No, I

[28:05]don't want to sell it." The prophet said, "Okay, if you sell

[28:12]this to him, I will guarantee Jenna for you." What would you

[28:16]say at that moment?

[28:17]What would you say?

[28:19]For a tree, I will get Jenna.

[28:21]No problem.

[28:22]Samur said, "No, not interested." Sahari Muslim, "No, I want my tree.

[28:30]I don't want anything.

[28:30]No ifs and buts." Yes.

[28:31]No ifs and buts.

[28:34]The prophet of Islam looked at the Ansar and said go and

[28:36]uproot this tree and throw it in the bin.

[28:40]We gave him a chance and now he doesn't want to take

[28:43]it.

[28:44]Now you and I sitting here saying ah that man is stupid.

[28:47]How can he be presented with an opportunity for Jenna and he

[28:50]refuses?

[28:51]How can Allah say to him do this and what?

[28:54]And he disobys the messenger of God.

[28:56]Today I ask you this question.

[28:57]How many times are in we we are in difficult situations and

[29:00]we refuse to do what Allah and his messenger have commanded us

[29:04]to do.

[29:05]A few years ago somebody called me.

[29:07]He said, "Brother, I have a relative who is what?

[29:09]Who is a non-Muslim?

[29:12]She is the mother of my wife.

[29:14]My wife is a Muslim.

[29:17]She but her mother is non-Muslim.

[29:18]She's put in her will.

[29:19]I want to be cremated, please." And now she's died.

[29:23]What do we do?

[29:24]I said, "Brother, it's haram.

[29:27]We are not allowed to cremate anyone Muslim or non-Muslim.

[29:29]It is not permissible for you to do this.

[29:33]He said, but Allah you know this butt kills us.

[29:38]When Allah and his messenger say something, where do we get the

[29:43]strength for the butt?

[29:43]Where where does it come from?

[29:45]This butt that I am starting to now argue with Allah.

[29:50]So what is his butt?

[29:50]We have to respect her wishes.

[29:53]She has asked for this.

[29:57]How can we not respect her wishes?

[29:59]Doesn't it?

[30:02]Somebody says, "Yes, after I die, I follow.

[30:03]Please give my organs to this and this." No, no, no.

[30:08]Not allowed.

[30:09]But you know, he asked many many similar examples.

[30:14]Yes, examples are plentiful.

[30:15]I said to him, when Allah and his messenger say something, there

[30:18]is no but and there is not respecting of any wishes.

[30:23]It's end of story.

[30:23]What did he do?

[30:25]Wallah he went and cremated her she from my own community.

[30:29]What happens that moment?

[30:33]That moment I am shahad driven.

[30:34]I am not fra driven.

[30:35]Don't be surprised if you and I are making those decisions know

[30:40]that we are far from God.

[30:42]Know that there is a struggle.

[30:43]There is a problem.

[30:45]Yes.

[30:46]And therefore the invitation that we are presented by by Imisam in

[30:52]this particular regard is what is work towards restoring and investing on

[30:59]our what on our one of the signs that Hussein had that

[31:03]they were driven is mentioned in the Quran.

[31:09]If you truly believe that you are you love Allah wish death.

[31:19]Now what is interesting is put yourself in this situation.

[31:25]You or anyone you know has been tested with what diagnosis of

[31:31]cancer?

[31:31]Doctor has told you you have four months to live, five months

[31:36]to live or early stages of cancer.

[31:38]There are two ways of dealing with this.

[31:41]There's the shahad driven and driven.

[31:43]shahad driven carnal desires.

[31:46]What am I supposed to do?

[31:48]I don't I can't believe it.

[31:48]Why is God doing this to me?

[31:53]I'm stressful.

[31:51]I don't know where to go next.

[31:55]I'm so sad.

[31:59]Is Allah is the owner of my body and my soul.

[32:05][Music] I submit to Allah.

[32:10]Whatever he wants, I accept.

[32:13]That's the difference.

[32:15]The realization emerges and that is Hussein when they were told that

[32:24]you will be martyed but you can go tomorrow all of you

[32:26]will attain shahada but I give you a chance to leave now

[32:32]because my is rescended.

[32:32]Hussein says to them they were driven.

[32:34]Why?

[32:35]They said we embrace death.

[32:36]This doesn't mean that an individual what works towards dying.

[32:41]No, when death comes towards them or there is a realization towards

[32:45]death they understand that what that it is not in their hands

[32:48]in the hands of Allahh and the question is are we ready

[32:56]for this or not and that's why the imisam goes on to

[33:00]explain the practical demonstration of what does it mean to have that

[33:04]focus on our innate nature the he says Allah has not created

[33:13]anyone except that they know him.

[33:15]If they begin to know him, they automatically will obey him.

[33:22]And when they obey him, that will suffice from them from the

[33:29]obedience of anyone else.

[33:32]Now here I imam is giving us the second gem.

[33:34]the recognition that emerges and that is if I want to connect

[33:40]with God I need to obey God.

[33:41]But please understand this and this is a pivotal moment in the

[33:44]discussion.

[33:45]I sometimes see people who are serving who are doing good deeds

[33:54]who are providing magnificent services or their is good they are praying

[33:59]they are giving and zakat and they complain and they say I

[34:02]don't feel God's presence in my heart.

[34:04]I don't feel Allah subhana wa ta'ala.

[34:06]I don't have a connection with him.

[34:09]How is this manifested?

[34:11]How do I now?

[34:13]Is there like a Wi-Fi bar?

[34:14]You know, when you're close to a modem, there's like five bars

[34:18]and there's four, three, right?

[34:19]Is there some kind of a a connection?

[34:22]Is there like a speed test I could do online?

[34:26]Connection with Allah?

[34:26]Yes, this is quite strong.

[34:29]Can I do that?

[34:28]Is it something like this or no?

[34:31]Here's the thing.

[34:34]We are told in the Quran that equals connection and hence you

[34:44]are close imbu was asked when is an individual closest to Allah.

[34:56]He says when they are in sag they are closest to Allah.

[35:04]In another narration the were asked when is somebody close to Allah?

[35:09]They were told when their stomach is empty meaning they're fasting.

[35:14]Both acts of obedience.

[35:20]Similarly what do we find?

[35:20]We find imbus [Applause] in another narration.

[35:30]He says the closest people to Allah on the day of judgment

[35:38]who are the ones who were quick to fulfill the needs of

[35:46]others.

[35:47]Here is an important question.

[35:49]I have a choice between serving others in or going for and

[35:57]focusing on my relationship with Allah and Abdullah.

[36:00]So I have a choice to be in the mo or no

[36:04]no no you know what I've been serving for many years.

[36:08]I don't feel that connection.

[36:09]Therefore I want to be what?

[36:11]I want to do my own zara this year and I don't

[36:14]want to serve.

[36:16]Which one is better?

[36:17]Here's the thing.

[36:19]Sometimes I am close to Allah and I have a connection with

[36:24]God but I don't know that I have.

[36:28]Sometimes I am there but I don't know if I'm there.

[36:33]And sometimes I feel I'm distant but I am actually close.

[36:38]So the message is very important.

[36:40]It is not always about how you feel.

[36:42]It's about what you do.

[36:45]And if that doing is sincere for the sake of Allah, then

[36:48]you are definitely close to Allah.

[36:51]Please understand this because many people struggle.

[36:54]They say, "I don't feel spirituality.

[36:56]I'm missing something in my life.

[36:58]But if you and I are obedient to Allah and are serving

[37:04]others, as I imam says, then we are there." So we are

[37:06]close to Allah even though we don't feel that we are close

[37:11]to Allah and this is very important becauseanan will come to you

[37:15]are doing everything right you are attending males you are trying your

[37:18]best but that feeling is not there and sometimes we have sparks

[37:23]isn't it sometimes we have moments in our lives yes that we

[37:26]feel it and sometimes we don't but shan will come to you

[37:31]and say listen what's the point there is no feeling and today

[37:33]we live in a world where everyone wants to feel a certain

[37:35]way.

[37:35]I have to feel it.

[37:38]I have to go through it emotionally.

[37:40]Sometimes we don't go through it emotionally.

[37:42]Sometimes I go for omrah and I don't have that connection.

[37:47]Amazing if you do.

[37:47]But it's not always possible.

[37:51]But the message is very clear.

[37:53]If you're not getting that feeling, it doesn't mean that you are

[37:57]distant from Allah.

[37:59]As long as you and I are doing the right thing, as

[38:00]long as you and I are trying hard.

[38:02]And one of the greatest manifestations of this, this obedience, this servitude

[38:12]to Allah that Im Alisam says after comes is salah.

[38:15]So a barometer of my connection with Allah has to be prayers.

[38:22]Question if you want to know whether you're close to Allah or

[38:24]not, ask yourself and put yourself in the test at moments of

[38:27]prayers.

[38:28]Do you look forward to it?

[38:33]Or do you say, "Oh my god, are you in love with

[38:36]it or are you in a state where you want to just

[38:40]complete it and get it out of the way?

[38:43]You rush towards it or is it a burden?" Salah is a

[38:47]barometer whether we like it or not.

[38:50]Some people say, "Okay, but there are many other things that can

[38:53]be tested." No, no.

[38:52]Salah to start off with is an indication of the connection and

[38:58]the rapport that we have with Allah subhana tala.

[39:02]That's why say is the key here.

[39:03]Why?

[39:04]On the 10th of Muaram if you and I were in a

[39:05]battle salah would be the last thing that we think about.

[39:08]When Imam is engaging in the battle, one of his companions says

[39:12]it's time for salah.

[39:16]He says, "You've remembered salah.

[39:17]Yes, it is time for it now.

[39:21]I confirm it's time for it." And there are shuada that gave

[39:23]their lives on the 10th of Muharam so that Hussein and his

[39:26]companions can pray.

[39:30]Why?

[39:30]Because Imam Ali wants you and I to understand my stance on

[39:35]the 10th of Mam, my connection to Allah is because of the

[39:38]salah.

[39:39]And if I am truly on the path of God, I will

[39:44]not forsake that important relationship with him established through salah.

[39:48]Because what is the meaning of salah in Arabic?

[39:52]How many times we pray, do I actually know what it means?

[39:57]It literally means connection.

[39:59]That's it.

[40:02]Salah is connection.

[40:04]And therefore, therefore, you and I, if I'm struggling with my faith,

[40:10]if there's a crisis of faith, there is what?

[40:12]There is a practical thing that I need to look at.

[40:14]And that's what and that's salah.

[40:16]on the eve of the the Sahabah the all those individuals spent

[40:25]the night in but specifically Quran and salah why that's the key

[40:30]to unlocking many important secrets hence in salah there is something special

[40:36]there is a beautiful that I'd like to share with you because

[40:40]Allah says not only salah gets you close to me there is

[40:45]a special thing you can do that Allah says says I will

[40:47]pull you towards me.

[40:49]What is it in this hadith which is found in Kafi also

[40:52]in Sunni narrations the holy prophet Muhammad sallallahu alaihi wasallam in the

[41:04]journey of he asks Allah he says ya Allah what is a

[41:12]believer in your eyes he saysham No one of my servants will

[41:25]get close to me better than if they obey me with what

[41:27]I have made obligatory upon them, what is wed upon them.

[41:34]And this is where the first challenge emerges.

[41:37]Because today we find the barrage of people who have problems with

[41:43]what is wajim and have issues with what is haram.

[41:48]And Allah says the first barometer is you're okay with it and

[41:53]you submit to it.

[41:53]But then he says it can go even more.

[41:56]It can become better.

[41:59]Then he says, "But that believer of mine can get close to

[42:05]me even further when they perform what is and recommended.

[42:11]Once they do that, then I will begin to love them.

[42:18]Once I love them, I become the ears that they listen with.

[42:27]And the eyes that they see with and the tongue that they

[42:36]speak with and the hands by which they function through it.

[42:44]When they supplicate to me, I answer them.

[42:46]When they ask me, I give them.

[42:51]Today I see a trend.

[42:55]I've seen this after traveling around the world and I see it

[43:00]when I meet different communities.

[43:02]Our elders may Allah bless them.

[43:09]They are sticking to the here.

[43:16]I met somebody two three days ago.

[43:17]He says every day I recite two and I gift it to

[43:22]any of the soul of the believers that passes away.

[43:25]every single day.

[43:26]But he was in his 60s.

[43:29]But our youngsters today, due to this crisis of faith, they're looking

[43:35]at us and saying, "You know what?

[43:37]You're lucky I'm praying.

[43:38]You're lucky.

[43:39]You're lucky I've got that hijab on.

[43:42]You're lucky that I say I'm a follower of this." Let alone

[43:47]going for supplementary and those things.

[43:51]And unfortunately maybe it's something that has been ignored and not focused

[43:56]upon because we are in such a desperation to keep our youth

[43:58]and our children performing their wajat.

[44:01]We have not focused and also encouraged the magnificent impact and the

[44:07]lifechanging results of to become an individual who adopts these actions in

[44:16]their lives.

[44:18]Yes.

[44:19]And we need to do that.

[44:20]Be role models and examplers as parents.

[44:23]Encourage this through love, not by force.

[44:26]There is no way that our youth and our children will adopt

[44:30]these if what?

[44:30]If there is a stick and if there's somebody who comes and

[44:35]coerces them.

[44:34]No, no, no, no.

[44:36]It's by doing it ourselves.

[44:37]Exemplary, but also by highlighting its importance and significance.

[44:42]Therefore, the second area that the Imam Ali highlights is what is

[44:48]unreserved and categorical obedience which is what then practically demonstrated through salah

[44:59]for example and must but here I'd like to highlight this one

[45:02]thing that is important for you and I one thing that we

[45:08]may miss is not only salah and fasting and zakat The other

[45:13]acts of obligation has this beautiful line.

[45:22]He says, "What do you and I you and I spend or

[45:27]how many hours do we spend in obedience of Allah every day?"

[45:30]Let's calculate.

[45:32]How long does the salah take?

[45:33]Once I asked this question, somebody said to me, "One minute." I

[45:37]said, "May Allah help you." One minute.

[45:43]Yes.

[45:41]Let's say 20 minutes 20 minutes and 10 seconds.

[45:50]The recognition that emerges is what is that?

[45:53]Let's say it's one hour a day of do you agree?

[45:57]One hour a day of let's say two hours if you recite

[46:03]Quran and two three hours.

[46:04]He says Allah subhana t comes forward and says you are not

[46:10]fulfilling objective of creation unless it's 24 hours.

[46:17]Your entire creation is for worship of me.

[46:20]So two or three hours is not enough.

[46:23]So what does this mean?

[46:25]Do I have to spend 24 hours in my prayer mat?

[46:28]No.

[46:28]Do I have to spend all the time in the masid?

[46:30]Not at all.

[46:32]What does it reflect when I have come to sleep and I'm

[46:37]about to sleep and I have my knee?

[46:38]This person hurt me in mosque yesterday.

[46:42]Tomorrow I'll destroy their life.

[46:43]That's not IAD.

[46:45]Yes.

[46:46]When I wake up in the morning and I see, for example,

[46:52]something that's not right and I scream at my spouse or use

[46:55]foul language, that's not.

[46:59]When I go to work and I'm sitting there and I'm scrolling

[47:03]on Instagram and there are these reels with music in the background,

[47:07]that's haram and I'm listening to it.

[47:12]That's not when I, for example, go towards what?

[47:15]When I go towards the supermarket and I am buying products and

[47:21]I see an offer, buy one get one free, no problem.

[47:26]But you know what?

[47:27]I start hoarding and I buy 10 of these and then they

[47:34]go off.

[47:31]That's not ibada.

[47:34]Yes, it's not ibada.

[47:35]The recognition that emerges is there are opportunities for you and I

[47:41]to stand up and be counted as servants of Allah.

[47:42]And that is what brings about that connection to Allahh.

[47:48]Those actions outside our normal designated ibada.

[47:50]That moments where whereby we are being tested by Allah subhana wa

[47:56]tala whether we know it or not.

[47:58]Because ibada is 24 hours a day 365 days a year.

[48:02]It is not only a certain number of hours.

[48:05]We must continuously be in the state of ibada.

[48:07]And I have to continuously be conscious and I need to be

[48:13]reminded.

[48:14]If I am then I am driven.

[48:15]If I am that will ignite a closer feeling of connection with

[48:20]Allah subhana tala because that is indeed tawa.

[48:22]That is feeling the presence of Allah subhanahu wa ta'ala at all

[48:28]times everywhere I go in every sense of the word.

[48:30]Yes.

[48:31]And Imisam continues and he gives us the fourth.

[48:36]So what were they?

[48:36]The first is to have.

[48:39]The second is obedience.

[48:41]Third is salah.

[48:44]And the fourth very important gem from Abdah when it comes to

[48:48]this beautiful journey that you and I must undertake is what is

[48:55]what he displayed beautifully on the 10th of Mam but many times

[49:02]before which was what?

[49:03]Love.

[49:04]Love is a beautiful concept.

[49:07]How many times we've heard that you and I need to be

[49:10]loving Allah.

[49:12]We must love Allah.

[49:13]Allah says, "Okay, I'm going to give you a test." If you

[49:23]truly love Allah, then therefore follow me.

[49:26]Obey me.

[49:27]Who?

[49:28]The holy prophet.

[49:28]The prophet of Islam famously says, Hussein all of a sudden we

[49:38]come to an beautiful realization.

[49:39]Hussein is the station of the love of Allahh.

[49:43]Allah says in the Quran you must obey the prophet.

[49:47]The prophet says whoever loves me loves Hussein and Allah loves those

[49:50]who love Hussein.

[49:53]Therefore Hussein becomes the magnet that draws each and every one of

[49:56]us towards Allah subhana wa tala and indeed his love.

[50:00]But in order to understand you will not be able to appreciate

[50:03]what Abdah did on the 10th of Muaram fully except if you've

[50:06]understood what he says on the land of dua is the key

[50:13]to the 10th of Muhar in dua and I don't wish to

[50:18]go through it in detail tonight but I'll say this one thing

[50:20]IMI poses a number of questions he annihilates himself before Allah it's

[50:27]a journey of humility that leads leads to love.

[50:31]It's a journey of discovery that leads to what?

[50:35]Leads to connection.

[50:37]What does that mean?

[50:37]Immisam, he comes forward in this dua says, "Ya Allah, how can

[50:46]an eyes that do not see you be seeing?

[50:49]It's blind." Yes.

[50:50]And at the same time what does imam come forward and say

[50:54]a reminder for you and I which is absolutely critical in this

[50:57]particular discussion.

[51:00]Well he says he says I want happiness but the only way

[51:04]I can seek happiness is by knowing that you are watching me

[51:10]give me that sense of serenity that comes through love.

[51:16]My dear sisters and brothers, how do I go through this understanding

[51:19]of the love of Allah subhanahu wa ta'ala?

[51:23]How do I begin to ignite this spark that I love him?

[51:28]I need to be pleased with him.

[51:32]I need to be happy with him.

[51:34]And this is where gives us the prescription that famous dua in

[51:39]which you and I must memorize.

[51:40]Make it an objective this muharam.

[51:43]Memorize this dua says what?

[51:50]It fills me with pride and honor that I am your servant.

[51:57]And it fills me with strength that you are my Lord.

[52:05]You are exactly how I want you to be.

[52:09]So make me how you want me to be.

[52:10]This dua gives us this important road map in order to attain

[52:18]the love of Allahh.

[52:17]But it comes back to the same objective.

[52:21]In order to love someone, I need to obey them.

[52:26]And if I unconditionally obey them, that's the best sign of what?

[52:32]Of my love towards them.

[52:33]And hence you find about Abdah Hussein's malis and remembrance is one

[52:38]of the best places to start this beautiful goal of feeling the

[52:47]presence of Allah in our lives.

[52:49]Do not make these 12 nights or these two months months and

[52:52]days and hours and moments without seeking that nourishment of the soul

[53:00]without seeking that proximity to Allah subhana wa t'ala and reigniting that

[53:05]connection to him.

[53:08]It is absolutely pivotal that these days and nights that we are

[53:15]privileged to take part are not indeed taken lightly because if you

[53:19]want to see love on the 10th of Muharam, see how Abdah

[53:23]speaks to his lord in that morning of the day of Ashur.

[53:26]How many of us have read the dua of Imam in the

[53:31]morning of the 10th?

[53:33]What did he say?

[53:33]Imagine you're surrounded by 30,000.

[53:35]You don't have water.

[53:38]his children screaming, "You are few in number and you'll know that

[53:41]you'll be slaughtered in a few hours.

[53:42]If you complain to him, perhaps some of us will." Not Hussein

[53:46]Ali, not the not the lover.

[53:47]He raises his hands and he says, "Allah, ya Allah, in every

[53:56]calamity and hardship, I turn towards you.

[53:58]How many times in my life you've saved me from hardship and

[54:01]difficulties, and therefore I trust you.

[54:03]whatever you wish should happen.

[54:06]This is whom I am and this is what the state of

[54:10]my heart is saying in that moment.

[54:12]And hence do not ever underestimate the impact and the change that

[54:18]could take place in these malis are special as says these malis

[54:28]are the extension from the shrine of shuada.

[54:33]He says, "I consider every person who attends a maj of Hussein

[54:39]of Hussein because they are what they are attending a service towards

[54:44]Abdah Hussein." Hey, I remember one of the from he says, "One

[54:52]day I went to give somewhere in Muar in a city in

[54:57]Iran.

[54:56]When I went there, they told me, "You must visit a man

[55:01]by the name of what?

[55:04]This individual who was a carpenter." Yes.

[55:07]This carpenter, his name is Masha.

[55:10]So I went to see him.

[55:13]I said to him, "You have a special blessing.

[55:16]You have a special story." He says, "Yes, I want my children

[55:20]to tell you." The children said no.

[55:21]The best person to say it is you because you are known

[55:25]in this city for what happened to you in this town.

[55:27]This mashallah says to he says I became tested by Allah with

[55:35]a disease with an illness and I became worse and worse until

[55:37]I went to hospital and they said to me there is no

[55:41]cure.

[55:41]You will die soon.

[55:41]Go back home be with your family and you will die within

[55:46]a short period of time.

[55:46]He said when I went back home everyone was crying.

[55:49]I was bidding farewell to everyone.

[55:50]All of a sudden, my mother came.

[55:53]She came next to me and her tears were in her eyes.

[55:56]She took out a handkerchief from her pocket and she said to

[56:00]me, "I would like to rub this handkerchief on you." He said,

[56:03]"What is it?" She said, "I was just in a maj of

[56:07]Hussein and I cried with this handkerchief.

[56:09]I believe in Aba Abdah." He said to her, "I believe too,

[56:12]but everyone has said I will die soon.

[56:15]So for the baraka do it, but I don't think nothing will

[56:20]happen.

[56:18]So she said, "Okay." And she placed this handkerchief on his face

[56:22]and on his body.

[56:23]He says, "Two or three days later." I was asleep.

[56:26]All of a sudden, I look next to me and there is

[56:31]somebody most beautiful person I've ever seen.

[56:32]I don't know who this person is.

[56:34]Looks at me and says, "Mashallah, the carpenter, what's wrong with you?"

[56:40]He says, "I have a disease.

[56:41]I have an illness.

[56:43]I cannot stand up.

[56:43]I cannot do anything and I will die very soon." He said,

[56:47]"Do you want me to help you?" He said, "No." He said,

[56:49]"Why?" He said, "Because I have asked Hussein and Hussein will help

[56:55]me." He said, "I am Abdullah.

[56:56]I am Hussein.

[56:59]Stand up." So he said, "I immediately woke up from my sleep

[57:02]and I thought, okay, is this real?" So I tried to stand

[57:07]up and I could stand up.

[57:08]I walked towards the courtyard of the house.

[57:11]I opened the the tap for water.

[57:13]I went inside where my family were gathered.

[57:16]They screamed in disbelief that I have been cured.

[57:21]I went where?

[57:23]I went towards the mosque.

[57:24]When I entered the mosque, they looked at me and said, "May

[57:27]Allah bless you.

[57:30]You look very similar to that person who was known as mashallah.

[57:33]He must be his brother or something because he's dying." He said,

[57:36]"I am the one." They said, "What happened?" He said that moment

[57:42]when I was speaking with Hussein I said to him Abdullah if

[57:46]you ask Allah for my cure I will perform malis in your

[57:51]honor every single year for 10 nights in my house I will

[57:56]do it and therefore he began to perform these malis every year

[58:00]he said but one year I did not have any money so

[58:04]I said yeah abdah forgive me this year I don't have any

[58:06]money to do a majus he said as soon as I said

[58:10]this a few minutes later someone knocked on the door opened I

[58:13]opened the door he gave me something he said mashallah this is

[58:18]for you because Hussein came to me in my dream and said

[58:20]give this man because my majus must continue the majus of Hussein

[58:27]is that spark that you and I need is that wonderful gift

[58:33]from the almighty subhanahu wa ta'ala and muharam is truly a blessing

[58:39]That's why it is the who wanted you and I to leave

[58:44]live leave live leave live leave live leave live leave live leave

[58:45]live leave live leave live leave live leave live live live live

[58:46]live live live live those moments together and to remember the sacrifice

[58:49]of the 10th of Muharam including the holy prophet of Islam who

[58:54]had a special relationship with Abdah I saw a narration that broke

[59:01]my heart it said that one day the holy prophet was sitting

[59:05]with with Im Hass and Hussein.

[59:10]It is narrated by that he said all of a sudden I

[59:17]saw the holy prophet cry profusely and we didn't know what to

[59:23]do.

[59:24]He just began to cry.

[59:24]And so none of us said anything.

[59:25]We just saw him cry.

[59:29]He said all of a sudden the young Hussein walked towards his

[59:33]grandfather.

[59:33]When he walked towards the holy prophet, he sat next to him.

[59:38]Allah, imagine.

[59:40]And then he asked for the head of the prophet.

[59:41]So the prophet knelt his head and Hussein placed the head of

[59:48]the prophet on his lap and began to stroke the holy prophet

[59:50]on his cheeks.

[59:52]Subhan Allah.

[59:53]And said to him, "Oh my grandfather, yasool Allah, why do you

[59:59]cry?" So the prophet said to him, "Yah, I have just been

[60:02]visited by an angel who told me how each and every one

[60:08]of you will be killed.

[60:08]And when he informed me how you will be slaughtered, I burst

[60:14]into tears." That's why Abdullah from those moments bidding farewell to his

[60:20]grandfather, he would remember this, wouldn't he?

[60:25]When he went towards the grave of his beloved prophet, he sat

[60:29]next to the grave.

[60:33]He began to recite the z.

[60:35]Then he placed his cheeks on the grave of Allah.

[60:37]All of a sudden he felt what a state of sleep.

[60:41]He went to sleep.

[60:43]When he was asleep, what happened?

[60:45]He saw the holy prophet.

[60:46]Imagine when you see Allah in your dream, what happens?

[60:51]The prophet of Islam looks at Imam and Hussein and said to

[60:55]him Hussein come towards me.

[60:58]Why?

[60:59]He wanted to hug him.

[60:59]So I im goes towards him.

[61:02]They both hug each other.

[61:03]But you know what Abdah said to him at that moment?

[61:07]He said to him, I don't want to go back to this.

[61:12]I don't want to return to this world.

[61:16]The prophet says to him, "It is the will of Allah that

[61:21]he sees you slaughtered." Yes.

[61:23]And that your family will be taken as captive.

[61:28]Abdah Hussein when he wakes up, he now goes towards where?

[61:30]He goes towards the grave of his mother.

[61:35]Imagine that moment of bidding farewell to your mother fat.

[61:40]He places his head also according to the poet he places his

[61:46]head to on the grave hidden grave of his beloved mother fat.

[61:48]Yes.

[61:49]And he cries and bits farewell to say.

[61:53]Here the poet depicts a beautiful description and a discussion between the

[61:59]plains of Medina and the plains of Carbala.

[62:03]It's as if Medina is speaking to the land of Hussein.

[62:10]Medina looks at Carbala and says, "Oh, Carbala, I felt the cheeks

[62:15]of Hussein on the grave of his mother.

[62:19]And I felt the tears of Hussein on the grave of Fatima."

[62:26]Oh, Carbala, what did you feel?

[62:32]Carbala said, "Oh, Medina, you felt the cheeks on the grave.

[62:36]I felt the hooves on the cheeks of Hussein.

[62:42]I felt the crushing of the ribs of Hussein.

[62:48]Oh, oh, Medina, tell me what did you see?

[62:54]What did you witness?

[62:58]Medina says, I ask you, I saw the moment they attacked the

[63:04]house of Zah.

[63:04]I saw the house being set on fire.

[63:10]I felt the fire on the house of Zah.

[63:10]Carbala says, Medina, stop.

[63:14]You felt the fire in the house of Fatima.

[63:19]I felt the fire in the tents of Zena.

[63:21]Medina, what else did you see?

[63:25]I saw the man push the door on.

[63:30]I heard the cries of Fatima.

[63:36]Father, father, the nail has broken my ribs.

[63:37]I felt Fatima fall on my ground.

[63:44]What did you feel?

[63:44]Oh, Karbala.

[63:46]Carbala says, I felt Hussein fall on my ground when the arrow

[63:50]pierced through his heart.

[63:54]But I also felt the 10 horsemen crush the ribs of Hussein.

[63:58]Oh, Medina, did you witness what I witnessed?

[64:02]Medina says, "What did you witness?" Medina, I witnessed that my son

[64:08]that was hot burnt the neck of Azar when it had an

[64:14]arrow through him.

[64:16]What did you witness?

[64:17]Medina said, I witnessed Min.

[64:18]He was unborn child of Fatima.

[64:22]But I ask you, oh Carbala, one question.

[64:24]Medina says you on on your grounds you have a shrine for

[64:32]Hussein.

[64:33]You have a shrine for Abbas.

[64:35]You have millions of zir these days in Muaram and Ash these

[64:40]days of but I ask you oh carbala where are my shrines

[64:46]and where are my zir Medina and says I do not have

[64:52]any zoo.

[64:54]I do not have any shrines.

[64:55]Tell me, tell me when will I have those shrines and when

[64:58]will I have those zir like you?

[65:00]Kbalah says, "Oh, and oh Medina, yes, you do not have shrines,

[65:09]but Allah, every z of mine will have a shrine for between

[65:27]On this first eve of the month of Muhar, we raise our

[65:33]hands and ask Allah subhanahu wa ta'ala to allow us to undertake

[65:37]these malis with the objective of sincerity and getting close to him.

[65:41]Subhanahu wa ta'ala.

[65:43]We pray to Allah subhana wa ta'ala to accept our and grant

[65:47]us to observe the malis of Abdah.

[65:50]We pray to Allah subhanahu wa ta'ala to alleviate the suffering of

[65:56]all and around the world.

[65:58]We pray to him subhanahu wa ta'ala to hasten the reappearance of

[66:03]our 12th imam and to make us of his devout and sincere

[66:07]followers.

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التالي

The Connection to Allah (swt): 4 Gems from Imam Hussain (a) | Sheikh M. Al-Hilli | Muharram 2025

Transcript

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استكشاف المزيد

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التالي

The Connection to Allah (swt): 4 Gems from Imam Hussain (a) | Sheikh M. Al-Hilli | Muharram 2025

Transcript

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استكشاف المزيد

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