Tafsir Of

27 المشاهدات· 24/03/22

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[2:16]sent him i sent they ask you about the crescent moons say

[3:31]they are measurements of time for the people and for and for

[3:36]pilgrimage and it is not righteous and it is not righteousness that

[3:42]you go to the houses from the backs but the righteous man

[3:46]is he who avoids such behavior enter houses by their doors and

[3:52]fear god so that you may be achievers as we continue in

[3:59]our series regarding the tafsir of the verses that begin with they

[4:05]ask you and as we we've talked about in previous nights that

[4:10]rasulullah was asked about many things and he was required to answer

[4:17]the answer would come from allah allah would tell him say ul

[4:22]and provide an answer answer last night we talked about the sacred

[4:27]months when rasulullah was asked about the sacred months the night before

[4:33]that we talked about wine and gambling tonight we examine a verse

[4:41]in which rasulullah was asked about the crescent moons a group of

[4:49]people came to rasulullah there are several narrations one is that a

[4:55]group of jews approached rasulullah and they asked him another narration says

[5:00]no some muslims mumineen approached rasulullah and they asked him about the

[5:05]crescent moons what's the philosophy behind these crescent moons why is it

[5:10]that in every month the moon becomes a crescent and then it

[5:15]becomes larger and it grows larger again and then it disappears and

[5:19]then it comes back as a crescent again and again and again

[5:24]what is the purpose behind it again and again and again what

[5:28]is the purpose behind all of this rasulullah was required to answer

[5:36]is the plural of hilaal its singular is hilaal and hilaal means

[5:47]a crescent means crescent and scholars have disagreed over when a moon

[5:55]is called a crescent and when is it called a moon some

[5:59]say the first two nights of every month it's called a crescent

[6:03]when you see it in the sky after that you call it

[6:06]a moon other scholars say you call it a crescent for three

[6:10]nights you call it a halal we saw the halal of the

[6:13]new moon and then it's called a moon other scholars say that

[6:19]it's up to seven nights the first seven nights of every month

[6:23]it's called a crescent a halal and then when it disappears or

[6:29]becomes larger it is called a moon say that the crescent moons

[6:43]say that they are a measurement of time for people allah has

[6:50]created these crescent moons every month we cite the new moon there's

[6:57]a new crescent and then in the following month there's an a

[7:00]new crescent and so on and so forth there's a purpose behind

[7:04]this although this is a a natural phenomenon this is part of

[7:09]nature but allah did not create this adam out of vain or

[7:15]in vain for no purpose no reason there's a reason behind this

[7:20]because it's a measurement of time how can we distinguish between a

[7:25]month and another month how can we distinguish between the years if

[7:30]it wasn't for the crescent moons it's because of the crescent moons

[7:33]that we can distinguish the new month and the new year and

[7:38]we can keep track of time i can know when my birthday

[7:42]is and you can know when your birthday is i can know

[7:44]when i got married and you can know when you got married

[7:47]and so on and so forth we need measurements of time to

[7:51]keep track of time there's another verse very similar allah says he

[8:00]is the one who made the sun a radiant source and the

[8:07]moon a reflected light with precisely ordained phases the moon has phases

[8:17]as it revolves around the earth why so that you may know

[8:27]the number of years and the calculation of time allah did not

[8:35]create all of this except for a purpose there's a purpose behind

[8:41]the earth revolving around the sun and the moon orbiting around the

[8:47]earth there's a purpose behind having days and nights and weeks and

[8:53]months allah did not create all of this except for a purpose

[9:01]he makes the signs clear for people of knowledge we will come

[9:10]back to this point so we go back you see they didn't

[9:17]ask about why a moon is created or how a moon is

[9:21]created otherwise the verse would have said they would have asked you

[9:27]they ask you about a crescent but they're not asking a about

[9:30]a specific crescent nor are they asking about the moon and the

[9:36]nature of the moon and why does it revolve around or orbit

[9:39]around the earth otherwise they would have said yes rather the verse

[9:44]says which is a plural of hila they ask you about crescent

[9:50]moons in every month there's a new crescent the month of ramadan

[9:55]had a crescent and the month of shawwal has a new crescent

[9:58]and the month of the and so on and so forth in

[10:00]every month there's a new crescent and we set the moon with

[10:05]this new crescent you see my dear friends we human beings we

[10:14]need measurements of time we can't live without some sort of measurement

[10:20]for time and that is why we have days and nights we

[10:25]have weeks and months and years imagine if all of our all

[10:31]of our times were days and there was no night or if

[10:36]it was just night and it was never day imagine how horrible

[10:41]would life would be in addition to the scientific fact that we

[10:44]are in need of sunlight but we wouldn't be able to distinguish

[10:48]between the days all of the days would have been the same

[10:52]monday tuesday wednesday none of these would have existed how do we

[10:56]have monday because the night before there was night and on monday

[11:01]night there's a night in between two days there's a night and

[11:05]that is what that is how we're able to differentiate between the

[11:11]various days and we need this because we have various schedules we

[11:16]have timings our actions are based on time our acts of worship

[11:24]for example the month of ramadan ramadan is time based it's in

[11:29]a specific month how would we know the month of ramadan without

[11:32]citing the new crescent hajj is time based there are months for

[11:37]hajj hajj is three months the period where a person can go

[11:46]to hajj or is financially capable is three months i'm sorry shawwal

[11:53]and then hajj these are called the months of hajj how do

[11:57]we know them through the crescent allah has acts of worship ordained

[12:03]for us that we have to perform on a time based it's

[12:06]just talking time of taxes we're in the tax month in april

[12:12]everyone has to pay their tax there's a specific time for it

[12:16]this obligation has a specific time you have to keep up with

[12:19]the calendar you have to keep up with the date otherwise the

[12:23]time misses the time misses you or you miss the date and

[12:27]you haven't paid your taxes and then you get in trouble yes

[12:36]these crescent moons are measurements of time for people and for hajj

[12:47]so without these measurements of time life would have been very difficult

[12:54]things would have been very complicated hence allah through the help of

[13:01]technology we divided time into smaller increments we need this we have

[13:07]a year and then we have four seasons and every year has

[13:11]twelve months as we talked about a couple of nights ago that

[13:17]allah the day that he created the universe he created it in

[13:22]such an order that there's twelve months in the book of allah

[13:27]in the book of creation so we need measurements of time we

[13:31]have a year we have a month we have a week and

[13:34]then we make it smaller we have a day and then every

[13:37]day there's twenty four hours and every hour there's sixty minutes in

[13:40]every minute there's seconds need we as human beings we need this

[13:45]sort of measurement in time for our everyday lives for medical purposes

[13:52]for meetings for acts of worship four four four there's so many

[13:56]reasons why we need these measurements of time for our schedules our

[14:03]meetings our trips how can you plan a trip if you don't

[14:06]have a measurement of time you want to travel next week if

[14:10]there is no week how would you be able to schedule an

[14:15]appointment so this is a there's a purpose behind all of this

[14:20]also to keep track of history now we know the years and

[14:26]the dates i know what year i was born you know what

[14:30]year you were born main events wars elections the main events in

[14:37]history we know exactly when they occurred and this helps us we

[14:41]need to keep track of history we need to keep track of

[14:44]time allah subhanahu wa ta'ala created these moons and these measurements of

[14:50]time for us to keep our lives in order without chaos otherwise

[14:56]life would have been chaotic and this leads me to say that

[15:02]there are some people have no track of time time for them

[15:07]is none of the essence time for them is not something important

[15:11]it is so important to keep track of time to have a

[15:14]schedule for some people all the days are the same what are

[15:18]you doing tomorrow i don't know what are you doing next week

[15:21]i don't know next month i don't know they don't have a

[15:25]schedule they're spontaneous they go with the flow whatever comes to their

[15:29]mind they do this is not a person that is organized an

[15:34]organized person has an organized schedule they know what they will do

[15:38]on the weekend they will they know what they will do next

[15:41]month and in the following months this year and next year there's

[15:45]a schedule because time is of the essence time is running out

[15:52]have you seen a person who sells ice in the summer this

[15:58]person has to be quick because what he's selling is melting away

[16:03]so too is our time our time is running out in this

[16:06]life so we make use of it by having schedules by planning

[16:12]our events by planning our daily schedules of knowing what to do

[16:17]you know back home and maybe this applies to people here as

[16:21]well people have no sense of timing and scheduling that's why you

[16:25]see people they stop by at your house without a prior notice

[16:30]all of a sudden they they knock at your door and they

[16:33]sit for hours for them it's not enough to sit for thirty

[16:36]minutes or forty five minutes or an hour they sit for hours

[16:39]why because they have nothing else to do for them time is

[16:44]meaningless and in fact they want to waste time they have too

[16:48]much time on their hands that they want to waste they don't

[16:51]have they don't schedule appointments the scheduling of appointments we learned it

[16:56]here in western society there's appointments there's a schedule you have to

[17:01]respect people's times you can't just call someone without scheduling an appointment

[17:06]you have to text you have to get an appointment first because

[17:11]time is of the essence they ask you about crescent moons say

[17:25]they are measurements of time now i'd like to say something about

[17:28]moon sighting my dear friends this is an issue that occurs every

[17:31]year every year every year during ramadan in the beginning of the

[17:36]month of ramadan and in the end of the month of ramadan

[17:38]in the beginning of shawwal when the moon is sighted and we

[17:42]see and and we see fights arguments debates was the moon sighted

[17:49]was the moon night sighted which merger do you follow which merger

[17:52]do you follow when did you start ramadan when did you start

[17:56]ramadan when did you have eid and so on and so forth

[17:58]every day there's a debate let me explain this debate to you

[18:04]in five minutes very very quickly you see the first debate is

[18:09]the following when we sight the moon does it have to be

[18:14]physically sighted or can we rely on scientific calculations here some scholars

[18:20]say that although rasulullah sallallahu alaihi wa sallam said fast according to

[18:26]moon sighting break your fast according to moon sighting however the moon

[18:34]to be sighted it only declares the beginning of the month so

[18:38]if there's another means of knowing when the the new month has

[18:43]began it can rely on scientific calculations you don't necessarily need to

[18:47]sight the moon with your own eyes traditional scholars say no you

[18:53]have to sight the moon rasulullah said begin fasting by sighting the

[19:00]moon when you see the moon fast when you see the moon

[19:03]break your fast rasulullah didn't say anything about scientific calculations he didn't

[19:09]say anything about referring to astronomers this is the first debate the

[19:15]second debate is whether the moon okay let's say that the moon

[19:19]has to be sighted and we cannot rely on scientific calculations does

[19:24]the moon have to be sighted by the naked eye or can

[19:27]we rely on technology can we rely on binoculars or telescopes here

[19:33]too there's a debate amongst scholars some say when rasulullah said begin

[19:40]fasting when you sight the moon how did muslims at the time

[19:45]sight the moon by the naked eye or by using binoculars and

[19:49]telescopes obviously by the naked eye we have to take what was

[19:54]available at the time that rasulullah spoke to his companions what they

[19:58]understood from his hadith and they obviously understood that the the moon

[20:03]should be sighted by the naked eye and not by any use

[20:07]of technology on the other hand other scholars say that what's the

[20:11]difference if i see the moon with my naked eye i'm sighting

[20:16]the moon if i use binoculars and telescopes i'm also sighting the

[20:20]moon in both cases i'm sighting the moon i'm seeing the moon

[20:24]and islam came for all times and all ages islam did not

[20:29]just come for the sahaba of rasulullah for the first era of

[20:34]islam islam came for all times and all periods rasulullah knew that

[20:39]one day there will be binoculars and telescopes so when he said

[20:41]sight the moon and he knew that we could use binoculars then

[20:45]that should be fine a third debate among scholars is that does

[20:51]the moon have to be sighted in your vicinity or could it

[20:55]be could it be sighted in another vicinity for example we didn't

[21:00]see the moon here in detroit michigan but they saw it in

[21:04]new york is that enough we didn't see the moon but they

[21:07]saw it in for example los angeles in california or in peru

[21:12]or in brazil is that enough here again there's a debate de

[21:17]relying on the various narrations and what these scholars what our jurists

[21:23]understood from the narrations some jurists what they understood from the hadith

[21:27]is that you have to sight the moon in your own vicinity

[21:31]within four hundred a radius of 400 kilometers if you sight the

[21:36]moon outside of that area that's not that's not good enough for

[21:39]you it's good enough for them but not for you while there

[21:43]are other scholars that believe that if the moon is sighted anywhere

[21:49]anywhere it is enough for the entire globe if there's you know

[21:55]if some of the night they share some of the night if

[22:00]it's still night for example in brazil and detroit they share some

[22:04]of the night it's enough they said it's good for us as

[22:08]well and then the verse says and it is not righteousness that

[22:22]you go to the houses from the backs what is this verse

[22:27]trying to say here there's a debate amongst scholars one group of

[22:32]scholars say that this was a habit amongst the people of jahiliyyah

[22:38]in mecca before islam there was a habit in the state of

[22:42]ihram you know when you go to mecca you're in a state

[22:45]of ihram in medina you you put on your ihram you go

[22:49]to masjid al shajra you perform talbiyah and you go to mecca

[22:52]you're in that you're in a state of haram during the days

[22:55]of jahiliyah which they practiced hajj because hajj supersedes islam hajj started

[23:01]from the days of ibrahim al khalil alaihi salam from the days

[23:04]of prophet ibrahim so all of this time people have been practicing

[23:08]hajj during the days of jahiliyah one of the things that they

[23:13]would not do is that they would not enter their homes from

[23:16]the front doors if they needed to enter their homes they would

[23:19]enter the homes from their back doors so the quran says do

[23:27]not go to your home do not enter homes through the back

[23:32]doors so islam put an end to this jahili practice last night

[23:38]we talked about jahili practices and beliefs that some some of these

[23:43]practices islam rejected completely and there are some practices that islam altered

[23:50]modified accepted but modified this was a practice that islam rejected whatsoever

[23:56]this is one opinion another opinion says that this verse is speaking

[24:02]metaphorically it's a figurative it's it's a figure of speech when allah

[24:07]says don't open don't enter a house from the back door rather

[24:13]enter a house from its front door allah is speaking metaphorically allah

[24:18]is trying to say that go through the rightful means whatever it

[24:25]is that you want to do do it right go through the

[24:28]right means seek the right approach let me give you an example

[24:33]you want to get a job for example you want to work

[24:37]at a prestigious law firm there's steps there's a procedure you have

[24:42]to get your law degree you have to pass the bar exam

[24:46]you have to make sure that your grades are good you have

[24:49]to get recommendation letters you have to have a an excellent cv

[24:55]and then you go and apply to a job and you get

[24:57]that job but there are some that try to enter the house

[25:00]from the bank they want to make use of connections they want

[25:03]to see who knows who do they have friends at this law

[25:06]firm does their father have a friend at that law firm do

[25:10]they know anyone that any connections that could get them in the

[25:13]law firm this is not right that's entering a house from the

[25:17]back door you see islam says whatever it is that you want

[25:20]to do you want to start a business take the right steps

[25:24]there's right steps for any for everything you want to become a

[25:27]manager there's right steps you want to become a teacher there's the

[25:31]correct steps whatever it is that you want to do do the

[25:34]correct steps don't try to as they say in the uk as

[25:38]my brother nudi would say don't try to jump the queue don't

[25:42]try to jump the line don't look for loopholes you wanna start

[25:47]a business you want the easy way out doesn't work that way

[25:51]it doesn't work that way do it in steps whatever it is

[25:55]that you want to do you see the quran is speaking in

[25:59]metaphoric terms you want to start a business you start with a

[26:04]loan you get a loan and then you do your research and

[26:08]you try to discover which business works what you're good at is

[26:13]this business good for this city who am i competing against should

[26:17]i open a restaurant or should i open a cafe will it

[26:20]work will it not work you do your homework you do your

[26:22]research and you take the right steps no one becomes a millionaire

[26:26]overnight you don't own $10,000 and then all of a sudden the

[26:30]next day you own $10,000,000 there are steps there's ways you have

[26:34]to go through the right doors rather go to the front door

[26:54]whatever it is that you wanna do go through the front door

[26:57]go through the rightful means don't try to jump the queue don't

[27:01]look for loopholes don't try to cheat your way out there are

[27:04]some people they're ambitious they wanna be someone they wanna be somebody

[27:09]they wanna be a member of congress for example good you wanna

[27:14]be a member of congress good for you but there's ways there's

[27:18]ways it won't happen through connections maybe back home in my country

[27:22]and your country we can reach places depending on who we know

[27:27]who's friends with my father or who's a friend of my family

[27:31]who do i know will get me in that place but it

[27:35]doesn't always work that way because it's not based on criteria right

[27:40]if i wanna reach somewhere i have to reach it by my

[27:43]own merit because i deserved it because i earned it i have

[27:47]to go through the rightful means enter homes to the rightful doors

[28:05]now the al al bayt they have a deeper meaning to this

[28:09]verse sometimes the al al bayt we have to refer to them

[28:12]and refer to their narrations to receive a deeper meaning to the

[28:16]verse when we read the hadith of al al bayt they tell

[28:20]us that this verse is speaking about something much deeper much deeper

[28:25]enter a city through its gate what does this remind you of

[28:30]a city has to be entered through its gate a house has

[28:33]to be entered through its gate i am the city of knowledge

[28:49]and ali is its gate he who wishes to enter the city

[28:52]has to enter from its gate you see how the verse takes

[28:57]us back to amir al mumineen alaihis salam so many times time

[29:02]and time again that we see the quran takes us back to

[29:06]amir al mumineen takes us back to fatima tazarah takes us back

[29:09]to al bayt and indeed we want to get to rasoolallah we

[29:15]start with aliybn abi talib we want to get to allah we

[29:18]start with aliybn abi talib who was closer to rasoolallah more than

[29:24]amir al mumineen alaihi salam who was it next to rasulullah when

[29:30]jibreel came down upon rasulullah and he said wasn't it other than

[29:39]amir al mumineen alam nabi talib who was in the cave who

[29:43]would hear what rasulullah was hearing and rasulullah told him you hear

[29:51]what i hear and you see what i see except the fact

[29:58]that you're not a prophet i'm a prophet and you're not a

[30:01]prophet who is closer than amir al mumineen who slept in the

[30:07]bed of rasulullah at the night that rasulullah escaped from mecca from

[30:13]medina i'm sorry from mecca to medina who was it that sacrificed

[30:19]his life although that he knew there would be a danger in

[30:23]sleeping in the bed of rasulullah that special night when rasulullah migrated

[30:28]when he left mecca to medina he wanted someone to stay in

[30:31]his bed when quraysh had gathered around the house of rasoolallah wanting

[30:36]to kill him in the middle of the night there was a

[30:38]conspiracy against the life of rasoolallah it was ali ibn abi talib

[30:42]who said i am willing to sleep in your position who is

[30:48]it that was in every single battle of rasoolallah and who would

[30:53]stand in front of rasoolallah and not allow a single scratch to

[30:58]happen to rasoolallah's body protected him in every battle in every war

[31:05]who is it that rasulullah gave his daughter to when some of

[31:12]the top sahaba came to propose to fatima to zahra rasoolallah rejected

[31:17]them he rejected them the top sahaba they were rejected except ali

[31:22]ibn abi talib imir al mumin alaihi salam rasoolallah gave his daughter

[31:26]to ali ibn abi talib who is it that the quran alludes

[31:30]to from the beginning from surah al fateha to surah tanas who

[31:35]is it other than ali ibn abi talib who was it that

[31:40]was born in the house of allah and was killed in the

[31:44]house of allah and in between he lived a life all for

[31:48]the sake of allah it was none other than ali ibn abiutalib

[31:52]amir al mumineen it was a night like this the eve of

[31:57]the nineteenth of ramadan that emir al mu'mineen had his iftar at

[32:02]the house of his daughter ummun kultum the final night that emir

[32:07]al mu'mineen would have iftar he would leave the house of ummah

[32:13]kulthum and he would look at the moon and he would look

[32:17]in the skies and he would say by god this is the

[32:27]night that i've been promised by my beloved cousin by my beloved

[32:32]prophet knew that this was the night umu kulthum brought some bread

[32:41]and salt and some yogurt amir mamadin said what are you doing

[32:47]my daughter why are you hurting me she said how am i

[32:51]hurting you he said yes you are hurting me when have you

[32:54]seen me eat something with bread take the yogurt and keep the

[32:58]dry bread with salt this is the only thing that amir al

[33:02]mumineen ate during iftar on a night like this spending the night

[33:06]in the remembrance of allah the entire night this was the one

[33:11]of the final nights that amir al mumineen had his munajat with

[33:15]allah azzawajal finally before the time of fajr amir al mumineen leaves

[33:22]the house of ummu kulthum and goes towards his mosque at the

[33:27]door his belt got stuck in the door and it unraveled amir

[33:34]mumminin took back his belt he put it on and he began

[33:37]to say put on your belt for death on your belt for

[33:57]death the same time that made you smile it will make you

[34:02]cry amir al as he was leaving the house of ummu kultum

[34:06]there were ducks there were chicken and ducks at the door they

[34:09]began to shout as if predicting that moments from now amir al

[34:14]mumineen will leave this life when he saw this when he saw

[34:18]the ducks and and chickens shouting he said cries of ducks that

[34:26]will be followed by wailing and crying he entered the masjid of

[34:32]al kufa he saw abdul rahman ibn mujjam and he was lying

[34:36]on his stomach he went to wake him up yahadah this is

[34:41]the sleep of shaitan do not sleep on your stomach wake up

[34:45]it is time for salat al fajr amir al mumineen goes on

[34:50]top of the roof of the mosque tonight is the night that

[34:54]the kufa the people of kufa will hear the adan of amir

[34:58]al mumineen one final time never again will the people of kufa

[35:03]be reminded of the voice of amir al mumineen saying allahu akbar

[35:07]allahu akbar ashadu allah ila allah and then amir al mumineen came

[35:13]into his mihraab he stood ibn amuljam came and stood behind him

[35:18]with his sword under underneath his clothing the sword it was dipped

[35:24]into poison it wasn't enough that he had a sharp sword prepared

[35:28]for ali ibn abi talib but the sword was dipped into poison

[35:32]so that the injury will be fatal amir al mumineen stood to

[35:37]pray allahu akbar he recited al fatiha he recited the surah he

[35:41]goes back he bounds down for his ruku and then he bounds

[35:45]down for his sujood as soon as he lifts his head ibn

[35:48]maljam takes his sword and he strikes ali ibn abi talib on

[35:52]his head amir al mumineen falls blood gushes in his mihrab the

[35:57]first sentence that he utters is fussed to warab bil kaaba by

[36:02]the owner of the kaaba i have been victorious i have won

[36:09]immediately the people of kufa begin running and screaming the doors of

[36:15]the mosque are shut in order to capture ibn muldjem and people

[36:19]hear jibrael in the sky shout they captured ibn abul jam al

[36:36]hassan wal hussein come next to their father who's bleeding in his

[36:40]mihrab they come next to him and they see their father in

[36:44]that tragic state my dear brothers and sisters remain seated my dear

[37:34]brother nouri sadar has verses of poetry to recite and then after

[37:39]that we will all meet in the big hall for the aman

[37:42]of laylat al qadr that we will recite together inshaallah muhammad wa'alee

[37:47]muhammad as we know the last words of emir mawini or the

[38:05]first words rather he cried when he was struck was by the

[38:08]lord of the ka'bah i have succeeded this is the man who

[38:12]never lost any battle badr ahud hanaen he was always there standing

[38:17]defending the holy prophet peace be upon him and it was when

[38:21]he was struck by ibn muldjim that he declared by allah the

[38:26]tongue of ali is speaking by allah i swear i have succeeded

[38:28]now therefore one can say almost that imam alaihi salam although his

[38:34]wounds were great they say that when ibn mujjim struck him he

[38:37]was raising his head from sujood as the sword of ibn mujjam

[38:41]came down to his head even though the strike was severe even

[38:46]though he suffered from poison one can argue that he was not

[38:51]the main victim of those three nights because you aiyah alaihi salam

[38:56]was going back toward his beloved toward allah who he dedicated his

[39:00]entire life to serving he's going back to his brother the holy

[39:05]prophet muhammad and back to his beloved fatima alaihi salaam rather the

[39:12]victims are two one his children imam hussein alaihi salaam imam hassan

[39:20]sayyidah zainab alaihi salaam abu allah abbas all waiting in his house

[39:24]to mourn him this pillar of their house who after having lost

[39:28]their mother remains with them will leave their lives and lead them

[39:33]to succumb to the oppression that they will all face collectively together

[39:36]going forward especially say the zainab how much he will suffer and

[39:41]they say the other victims are the orphans of kufa the orphans

[39:46]of iraq the orphans all over the world who would come knocking

[39:49]on the door where is the one who would feed us where

[39:53]is the one who would sustain us where is the one who

[39:56]would carry food on his back in the dead of the night

[39:58]to keep us from dying of hunger it's in this moment i

[40:03]want you to go back to the sayyid musiba and to that

[40:07]night in kufa away from this place take your minds all the

[40:11]way to kufa as imam ali alaihi salam is leaving his house

[40:15]and as the sayyid said the birds start to wail and lament

[40:19]and scream and they say his daughter knew something was wrong she

[40:24]says oh ali why are these birds screaming he knows what will

[40:28]happen and he goes toward the mosque and it's here that i

[40:32]see the sun delay its ascent out of fear scared to see

[40:38]ali's state when upon earth it would appear a night that seems

[40:43]so much longer than it would appear begins to weep when a

[40:47]small sentence it would hear ali enters the mosque within his eye

[40:51]a tear as he says get up ibn mujim don't delay your

[40:55]prayer get up ibn mujim don't delay your prayer rise out and

[41:00]carry your faith to my lord i'll prostrate to his death he

[41:04]consents as the universe laments i see faith and what's written all

[41:10]in division to change what's written i see trying all of creation

[41:15]cries the dust that would once yearn his frustration saying my beloved

[41:19]pray elsewhere before you meet your doom the moon attempts to prolong

[41:25]its circulation saying how can i leave and rise tomorrow as an

[41:30]orphan how can i leave and rise tomorrow as an orphan everything

[41:35]for him weeps as fate upon him seeps undying bereavements as the

[41:40]universe laments ali i see that your name brings the call to

[41:45]prayer its grace you testify in one allah and your faith you

[41:49]embrace you cup your ears for prayer as cries the kaaba you

[41:53]face don't pray there oh haydar return to your birthplace the sound

[41:58]of thunder to the heavens i can retrace to bear the weight

[42:02]of jibra'i's call i see that the worlds brace as worlds towards

[42:07]kufa tilt to see if blood has been spilt all scents become

[42:11]death scents as the universe laments your gaze is fixed upon allah

[42:16]whilst all to you would turn you yearn your lord while ali

[42:20]everything would yearn you prostrate to your lord while your cheeks your

[42:24]tears burn how will i meet your my lord how will i

[42:28]meet my lord is your only concern in your fear your final

[42:32]prostration you lengthen saying we belong to allah and to allah we

[42:37]shall return you rise and his sword descends as its blade your

[42:44]skull bends poison in its remnants as the universe laments jibrael's cry

[42:52]to beyond existence it soared and from the eyes of the uncreated

[42:57]tears would pour your head and your fast both broken by a

[43:02]poisoned sword for breaking your fast you are apologetic to your lord

[43:07]don't weep oh haydar because the seven heavens applaud and your throne

[43:12]in the highest of heavens is assured let your calamities drown with

[43:17]all with all your worries your lord heaven presents the universe laments

[43:23]tears in our eyes burst just as the veins in your head

[43:27]burst no man thinks of water when for you ali is their

[43:33]thirst the wielder of that sword he prepares for the worst after

[43:38]all your haydar ali who would blame an outburst the father of

[43:43]hassan was killed within his fast the martyr who would offer his

[43:48]killer water first offer this man water he says this is haydak

[43:53]qarar his soul your love torments as the universe laments anarchy is

[44:00]in creation his death would create anarchy in creation ali's death would

[44:06]create everything mourns ali every hour is late i want you oh

[44:12]ali's lover to contemplate you who the love of your the love

[44:16]of ali would your life dictate remember today when for fajr you

[44:22]prostrate that within that first prostration ali met his fate remember today

[44:29]when for fajr you prostrate that within that prostration ali met his

[44:34]fate everything bids farewell to the beloved that fell his martyrdom torments

[44:40]as the universe laments his martyrdom torments as the universe laments

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التالي

Tafsir Of

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

Tafsir Of

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

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