Shia Oppression Past & Present: Fadak to Parachinar | Sayed Ammar Nakshawani

7 المشاهدات· 24/11/24

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[0:00]all [Music] [Music] [Music] [Music] hey hey [Music] hey [Music] hey oh

[1:35][Music] alhamdulillah muhamd alhamd [Music] the first of our loud salawat in

[3:09]honor ofuh a second even louder in hon of the third with

[3:28]your loudest voices in honor of the Imam of our time respected

[3:38]Scholars brothers and sisters from fed to parachinar the genocide continues and

[3:50]the attacks continue and the killings continue against those who lovei inde

[4:01]you find that what's happened in the past week has caused shock

[4:04]waves in a number of parts of the Muslim World maybe not

[4:07]enough the reality is that while some of us are recording this

[4:14]and broadcasting this and sending this message in the media there are

[4:18]still many media Outlets that have not mentioned what's happening in that

[4:22]part of Pakistan very rarely do you see on some of the

[4:28]most famous outlets in the Western World a mention being made made

[4:32]for example of Pisha for example of parachinar for example of qua

[4:36]for example that whole Northwestern region hardly ever do you see any

[4:41]concern being shown and that may be partly a bias that exists

[4:47]in the media or that may also be partly because we're not

[4:49]active enough in the media and that discussion will come to shortly

[4:54]but the reality is that when you look around it's an embarrassing

[4:58]situation for the religion of Islam forget making this a Sunni issue

[5:04]rather it's an embarrassing situation for Islam that when a person says

[5:11]that they believe in and they say that then it's embarrassing when

[5:24]a non-muslim Witnesses us with all our different denominations and our sects

[5:27]ready to fight each other ready to kill each each other ready

[5:32]to oppress one another indeed you find therefore that this particular issue

[5:37]not only is it an embarrassment for Muslims but you find that

[5:41]where Muslims are being attacked by oppressors in other parts of the

[5:46]world the last thing we need is for Muslims to fight one

[5:48]another the reality is that when you are the victims of genocide

[5:53]in parts of the Middle East you suddenly find that those people

[5:58]who will never be there on the front Lin to defend Muslims

[6:01]in these areas they only show their bravery against other Muslims they

[6:05]only are ready to attack other Muslims therefore there is a need

[6:11]for all of us to speak on this issue there is a

[6:13]need for all of us to understand this issue understand the background

[6:18]of this issue if I come to the average person in a

[6:21]number of households of those who claim to love Muhammad and Al

[6:23]Muhammad and ask them tell me about the demographic of the Shia

[6:28]in Pakistan you'll find that there are many who don't know anything

[6:31]about that demographic they don't know anything about the history of the

[6:36]people there about what these people have faced about even that area

[6:39]if you show someone the map of Pakistan and say where is

[6:42]parachinar on this map where is the kurum agency where is for

[6:47]example and all that area many of us are oblivious to this

[6:52]we might show you on a map of Iraq where is Naf

[6:57]where is carala if you show me a map of Lebanon I

[7:01]might show you the southern area if you show me a map

[7:04]of Syria I might even show you Damascus and the Zam area

[7:08]if you show me Saudi Arabia I might show you Mecca and

[7:11]Medina but it's as if there are some whose concern when there

[7:16]is genocide and these areas is loud but when it comes to

[7:19]a Pakistani or it comes to any other of the followers of

[7:24]ah all of a sudden it changes to I'm not really sure

[7:28]how much I can relate to this issue the different types of

[7:30]movements we see exist within Humanity when it comes to speaking out

[7:37]against such moments what are the different groups of people one group

[7:40]of people are those who speak out whenever they see oppression anywhere

[7:44]they follow the guidelines of IM Ali oppose the oppressor and support

[7:50]the oppressed they are those people be they in their sex Sunni

[7:54]or Shia when they see any human being who's being oppressed if

[7:58]I see now someone who's not Muslim he's a Christian begging in

[8:03]the street then I will feel for that person that why can

[8:05]the Muslim Community not help that person that's the first type of

[8:08]person you'll see if they are non-muslim they care about any human

[8:13]being who's suffering if they are Muslim they care about any human

[8:17]being who's suffering they are not selective if I see someone in

[8:20]Sudan suffering I'll speak someone in Congo suffering I'll speak someone who's

[8:24]my neighbor in London I'll speak anywhere where there is the first

[8:32]group of people are those who don't let their sectarian bias get

[8:35]in their way when they see they say that look no one

[8:39]wants to see woman and children being tortured being displaced Without Shelter

[8:44]without care the second group of people are those who for example

[8:47]will care about their sect if their sect people are being affected

[8:51]only you may find someone who is a member of the Sunni

[8:57]Muslim Community if someone in Palestine is being hurt they're the most

[9:01]out spoken you tell them that there's someone who's Shia in Pakistan

[9:03]who is a human by the way just in case we forgot

[9:07]if you tell them that this person is being oppressed you won't

[9:10]see on their social media anything about the Shia being killed they'll

[9:15]say maybe I didn't know about it you don't know about it

[9:20]because your main concern is only who of your sect gets hurt

[9:23]a sh gets killed no I don't really need to mention anything

[9:29]but that's not just someone in the Sunni Community maybe someone also

[9:32]in the Shia Community you might find someone in the Shia Community

[9:35]when it comes to posting for example seeing oppression take place let's

[9:40]say in Palestine then they will put up post after post after

[9:46]post after post it comes to Pakistan for example it'll be well

[9:49]I really don't know much about that area I guarantee you if

[9:54]you took me today to Kuwait or you took me to the

[9:56]United Arab Emirates Shia communities if I go and sit with them

[10:00]you'll find that they may not even mention anything or even care

[10:05]if a Pakistani is killed it might be of no concern there

[10:07]might be some even in the Iraqi Community today they live their

[10:11]lives but you may speak to your parents and they might not

[10:17]mention anything about a Pakistani sh being killed that person doesn't just

[10:21]come and talk about oppression they may neglect members of their own

[10:26]so you see sometimes even in the Sunni World they may be

[10:30]people in the Sunni world who have no interest and speak about

[10:33]their own causes and there might be people in the sh world

[10:40]who talk about shni Unity but forget sh Unity who talk about

[10:43]shni Unity but might forget about the causes of their own Shia

[10:48]so you've got another type of people who are they the ones

[10:51]who only care about what happens in their sect at the end

[10:57]of the day when I see anywhere what is the mantle or

[11:00]what is the barometer which Imam reminds me of oppose the oppressor

[11:04]support the oppressed don't be someone who's silent why because if you're

[11:09]silent on that issue one day they'll come for you as well

[11:13]you may think at now they're not coming for you another time

[11:16]they may come and they may attack you but the sadness of

[11:21]all sadnesses is that while many will mention causes which are maybe

[11:26]sometimes even newsworthy maybe sometimes there are causes get you likes I

[11:32]see when it's a protest for example for a particular area in

[11:35]the world everybody comes out if today there's a protest for parachinar

[11:39]how many of those who come out for other causes would come

[11:44]out for parachinar let me tell you of an experience that happened

[11:47]with me well over 15 years ago the Pakistani Embassy in London

[11:52]as you all know is in Lou Square in nightsbridge there was

[11:56]a demonstration being held similar issue maybe around 200 7 when it

[12:00]was one of the heights of the worst period for parachinar and

[12:04]the killings that took place and the sectarian violence that occurred I

[12:09]went to the demonstration when I went there I noticed a few

[12:12]things the first thing that I noticed was soon as I got

[12:16]there people saw me they said to me said Amar you have

[12:18]to speak I said I don't have to speak when I come

[12:22]for a demonstration I've come to stand alongside all of you I

[12:25]don't attend places just that I always have to speak when I

[12:31]know that people are being oppressed I came to Lou Square I

[12:34]stood with the rest of the Pakistani Community notice I said I

[12:40]stood with the rest of the Pakistani Community I looked around on

[12:43]the second thing that I noticed there were a lot of Daisy

[12:48]molas hardly any Arab molana hardly any Iranian molana hardly any Lebanese

[12:51]molana I didn't see mananas from all other cultures except Pakistani the

[12:58]Indo Pac molas were all there and I can name one by

[13:00]one the ones who gave speeches and I remember even asking at

[13:05]that time by saying where's the molan of the others nations of

[13:10]the followers of when it's an issue that affects Lebanon I see

[13:13]all the D M has come to the demonstrations when it's an

[13:18]issue that affects Palestine I see the Dy mola's attend and I

[13:22]see the Iranian mola's attend and the Iraqi molan is attend and

[13:24]the Lebanese molan is attend and I can make 70 excuses why

[13:28]they weren't there L Square there might be other demonstrations where they

[13:33]have attended but one thing I noticed which was clear to me

[13:36]from that time until today that is when it's a Pakistan issue

[13:41]it's by the wayside for a lot of the Shia and when

[13:43]it's another country's issue suddenly becomes a reality some might say to

[13:49]me no no no even I care when it's a Pakistan issue

[13:50]if I was to ask you tell me about that area where

[13:55]people are being killed what's what's the Shia history in that area

[13:59]my brothers and sisters where we are born is arbitrary in all

[14:02]honesty I could have been born in Rwanda I could have been

[14:06]born in London alhamdulillah I could argue that I was born somewhere

[14:10]safer someone could have been born in that area in what is

[14:15]one of the most dangerous parts of the world that person who's

[14:19]born in that area whether they are Shia or non the reality

[14:22]is it's not their fault that they were born in a dangerous

[14:27]area they were born in one of the most difficult areas for

[14:29]them to grow up in what I mean by this is count

[14:32]your blessings when you are in an area of peace and security

[14:38]because there may be another sh who may be in an area

[14:39]where they can't go to carala without fear of being beheaded on

[14:45]the bus when a person wants to go for Zara me and

[14:47]you will book from London we might go through turkey we might

[14:52]go through God knows where else where we're able to reach NE

[14:55]for Bagdad for example some of these have to take buses through

[14:57]some of the most dangerous areas it means that when Allah subhana

[15:02]wa tala will ask me on the day of judgment what did

[15:04]you do with the that I gave you which other Shia or

[15:09]other Muslims found difficulty in also on this area let's not simplify

[15:13]this as a Sunni versus Shia War this is very important because

[15:19]the reality is that you cannot generalize a whole group of a

[15:22]sect that they all have the same opinions in that area I

[15:26]for example have friends of mine from that area who live in

[15:30]London yes them living in London and interacting with non with Shia

[15:33]meant that their worldview expanded but even they will say that we

[15:39]don't agree with some of the policies of the militants over there

[15:42]so when a person comes and says that this particular issue Sun

[15:46]sh we can't simplify it as Sun sh there are other hands

[15:51]which are involved that have sought to divide have sought to ruin

[15:54]and have sought to destroy let us tonight examine so that all

[15:58]of us humbly are more aware of our people in another part

[16:03]of the world and I'd like to do this in the following

[16:05]stages number one this area parachinar why has it become one of

[16:11]the most dangerous if not the most dangerous part of the world

[16:13]what is the history of the area the history of the Muslims

[16:18]in this area and which different parts in their history have led

[16:21]to this tension that exists number two can a person simplify this

[16:25]as a sectarian war or is there more to it number three

[16:29]how important is it that the media talks about this issue and

[16:34]why is it that the media has not spoken more is it

[16:39]our fault or the non-muslim Western media who have a particular bias

[16:44]further than that of the utmost importance have our said what they

[16:48]need to say and what are the statements that they're promoting and

[16:51]does every Mar have to word everything in exactly the same way

[16:55]or does each one have a different opinion or solution what is

[17:01]the solution that one could find in that area is there a

[17:03]possibility there'll ever be peace or do we have to give up

[17:07]and say that that's an area of War further than that for

[17:09]our brothers and sisters who are there are they the first of

[17:14]the Shia to face this type of Oppression or have there been

[17:16]oppressions like this in the past and how does IM talk about

[17:21]those who when they face the fire of Oppression what emerges from

[17:26]them and of the utmost importance how does he help us to

[17:30]narrate the worst of genocides the genocide of carala and what took

[17:36]place in kufa and Sham let's examine this and dissect the topic

[17:40]in complete depth this area of parachinar I could safely say is

[17:43]one of the most dangerous if not the most dangerous part of

[17:48]the world someone will say to me the most dangerous part of

[17:50]the world yes when an area is dangerous there could be a

[17:56]number of reasons it's dangerous but not one thing that parachinar in

[17:59]P in Pakistan is 90 kilm from Kabul I'll leave the rest

[18:04]to your imagination area parachinar is in Pakistan it's 90 km from

[18:11]Kabul the capital of Afghanistan that area is even known that particular

[18:16]area is known as the beak cuz you know that parachinar is

[18:23]the capital of the kurum agency and that area is known as

[18:27]a particular area where they there have been difficulties and there has

[18:31]been fight and there has been War if you imagine the beak

[18:35]of a bird for example why is it known as the beak

[18:37]because here it is you've got the shape of the beak and

[18:42]you've got around it 90 km away is cabal and then you've

[18:48]got these three other areas within Afghanistan that whole border area you've

[18:53]got over there Pangia you've got Nahar and you've got host that

[19:00]a area is an area that has always been a difficult area

[19:03]since when not since 10 years ago not since 15 years ago

[19:09]not since 30 years ago since when the British were ruling that

[19:13]area because when the British of course were ruling India they wanted

[19:17]to have control of the whole of India and they got control

[19:21]of the whole of India until eventually they got control of the

[19:25]Punjab area the British having gained control of that whole area of

[19:29]India you found that they had their War and what was known

[19:35]as the Anglo Afghan Wars the British and the Afghans that area

[19:39]meant that eventually After the War the British gained even more control

[19:44]of this area until eventually they try to find a particular way

[19:51]in which both sides of the Border could live in relative peace

[19:56]but the cities on the border of British ru India and Afghanistan

[20:01]in many cases were neglected if I tell you about that area

[20:08]many of you will know Pisha parach you go towards the pakun

[20:12]province what you all know as Hazara as well Jammu Kashmir this

[20:17]whole area has always been disputed land but it's also been dangerous

[20:25]why it's been dangerous because it's an area that at times was

[20:29]neglected for example example if in India when the British were ruling

[20:32]they were building for example roads and canals this area was neglected

[20:36]if there were water facilities that were being built with modernity this

[20:41]area was being neglected even in the political system of the British

[20:50]rule this area was not politically given the same amount of rights

[20:54]as for example the rest of the area that they ruled because

[20:57]of this a lot of the people people there on the one

[21:01]level felt that they were being neglected felt that there was a

[21:04]lack of resources for them felt at the same time whereas everybody

[21:10]else was being looked after they were completely being forgotten and so

[21:15]because of all of this you found that this area eventually became

[21:19]an area that was neither being looked after by the British rule

[21:25]in India even though they tried to come with different manifestos and

[21:29]different treaties to try and look after that area on the border

[21:33]of India and of Afghanistan eventually when the British do leave India

[21:40]and the partition occurs that becomes a part of where a part

[21:46]of Pakistan but even becoming a part of Pakistan it is still

[21:50]not given the same political importance and it's still not looked after

[21:54]as the rest of Pakistan so for years the people in this

[22:00]area who are made up especially if you go to the kurum

[22:02]agency you will find that in that area is made up of

[22:10]maybe 45% or so Shia 55% what 55% Sunni you will find

[22:15]therefore that the area closest to the border of Afghanistan is mainly

[22:22]the Shia are living there so I want you to imagine with

[22:24]what you know about the history of the ' 80s and the

[22:28]'90s and the 2000s that on the the border of Pakistan and

[22:31]Afghanistan that area on the border where parachinar is you have a

[22:39]huge Shia Community let's say in that whole area there's 785,000 people

[22:43]45% Shia in the upper kurum area and there is the lower

[22:48]and the Central kurum Area lower kurum and the central kurum is

[22:56]Sunni upper kurum is what sh the Shia have their representatives and

[23:00]the Sunni have their tribe Representatives on the one level therefore there

[23:05]is already this idea that if we are the majority we should

[23:08]have more land automatically there is the dispute similar to that land

[23:14]that belonged to the where a person wants to take control of

[23:18]a land or confiscate a a piece of land or that land

[23:22]belongs to us so on the one level it's got nothing to

[23:26]do with SH on the one level there's this land dispute that's

[23:30]there but then this becomes escalated into Shia Sunni when does this

[23:36]escalation occur there are different periods where this escalation occurs but in

[23:41]particular if now you want to help the afghanis fight the Russians

[23:47]let's say in the 1980s the Iranian Revolution has taken place in

[23:53]179 the afghanis want to fight the Russians the Americans want to

[23:58]of course help with all their sincerity and kindness they want to

[24:03]help the afghanis fight the Russians the afan are in a Jihad

[24:06]the muah are going to come from everywhere the mujah are going

[24:12]to go through where so if I'm a mujah masallah from Jordan

[24:15]and my name is zwi or I'm a mujah for example and

[24:22]my name is or I am for example abdar or ABD or

[24:25]whatever my name is I'm a mujah and I want to come

[24:30]towards fighting with the rest of the muah where am I going

[24:34]to go through an area that has already lacked resources geographically it's

[24:39]already complex there's already a dispute over land there are some people

[24:44]in that part who are no longer saying we're Sunni now my

[24:47]name now is that I'm no no no no I am salafi

[24:53]no I'm diandi now it's not Sunni anymore now I've gone towards

[24:57]which direction a militant Direction in the Sunni world the salafi school

[25:01]there is a salafi who for example is what you have a

[25:07]salafi who is Jihadi and a salafi who may be obedient towards

[25:09]the government a respector of the government because sometimes when you hear

[25:14]someone's wahhabi or salafi you automatically assume they're all muah and they

[25:17]all want to top all governments with Jihad no there are some

[25:20]who may be salafi in their religious persuasion but they don't want

[25:24]to bring down a government they will actually obey the ruler irres

[25:27]of how religious they are they are others know I want you

[25:33]to imagine the scene that the Afghan Russian war and everybody wants

[25:38]to come from the militant salafi schools to come to Afghanistan where

[25:43]are they going to go through to go to Afghanistan not somewhere

[25:47]someone would Book for a holiday no doubt the border of Pakistan

[25:51]and Afghanistan you're going to go through there you're going to go

[25:59]through that area to go and fight f with the afghanis The

[26:01]Afghani what are their names the Taliban Taliban as you know there

[26:08]is Taliban Pakistan Taliban Afghanistan so now you have the Taliban of

[26:13]Pakistan the Taliban of Afghanistan and you've got muah who are coming

[26:18]left right and Center going through which area the beak so they're

[26:21]going to go through parachin the kurum agency and they're going to

[26:27]make their way towards where toward Afghanistan in making their way at

[26:32]that time there is also the spread of propaganda for them in

[26:36]the madrasas that's Iran you put all of that together I want

[26:43]you to imagine the rest as to what's going to happen to

[26:48]the Shia who are living in this area because that muah if

[26:50]he sees that the Shia and this area and the Shia if

[26:54]they're not supporting the afan against the Russians or they're not supporting

[26:58]in the militant Jihadi groups or they're not supporting the Taliban then

[27:04]that person sees this situation says two birds in one stone number

[27:09]one I want that land and number two if there is someone

[27:13]from the then if they get in our way then we will

[27:16]finish them we will kill them add to that a leader in

[27:23]Pakistan who comes in was the leader of Pakistan in the mid

[27:26]80s he wants that a area to be the central base for

[27:35]the muah if I'm a sh living in that area and that

[27:37]area becomes a central base for the mujah what's going to happen

[27:42]to me the mujah on the one hand is fighting the Russians

[27:44]on the other hand he sees me doing M for example or

[27:50]he sees coming out in the procession or he sees an area

[27:53]where people are calling out yah Ali and yah Hussein what do

[27:57]you think that person will do around and say these are my

[27:59]Shia Brethren let them practice as they want no at the end

[28:04]of the day I want them dead and I want their land

[28:08]I want control of this whole area the political government which normally

[28:14]does nothing now the is saying that I'm fully behind this area

[28:18]being a mujahedin base and that's where you saw from 1979 1980s

[28:24]that area became the center of what of killings of violence and

[28:31]of Oppression instead of that area being a place where Muslims could

[28:37]all live together in peace no way from there the 1980s you

[28:40]had this tribe against that tribe the Tori tribe which of course

[28:45]is the Shia tribe amongst the Shia tribes over there if they

[28:48]saw their own Shia being insulted as that happened in 1996 when

[28:52]someone in a school wrote an anti- SL on the Blackboard Shia

[28:58]turned on they said what we're not going to sit here and

[29:01]have people who write something anti against us so they stood up

[29:09]why they stand up the Quran says in Surah 22:39 permission has

[29:18]been given to the fighters to fight why because they've been oppressed

[29:24]and Allah will ensure their Victory it's complete 199 six why does

[29:30]this continuously occur because if that's now a base for the mujah

[29:37]and the mujah is already raised with books at that time the

[29:41]books were spreading far and wide of different salafi Dei thinkers either

[29:50]you had if I'm not mistaken his name or you had all

[29:55]of a sudden groups that emerge like sah when an group is

[30:04]called sah what does sah mean sah means Army sahaba means the

[30:09]companions so you have a group who are calling themselves the army

[30:15]of the sahaba why because the sh they say Do not respect

[30:18]the sah of the sh we respect the there's the biggest insult

[30:22]to say we don't respect the sahaba so what I named my

[30:27]son Salman and Abu and MD andar and B and and ab

[30:29]I name all of them these names I don't respect the sahaba

[30:31]but I have a difference on certain sahaba at the end of

[30:34]the day last time I checked you don't have a concept called

[30:37]imama like you make fun of me of having imama unless you

[30:39]suddenly believe that to respect the first three companions is now another

[30:43]part of then we have to debate IM and but they said

[30:48]that we are the army of the sah and the Shia retaliated

[30:52]with seah Muhammad s alai so you had therefore sah this went

[30:57]V in the 80s and the '90s where you hadah Muhammad andah

[31:04]and you had all of these different groups who in particular in

[31:11]reality the first attack was on the Shia why because the Shia

[31:15]didn't follow the militancy and the ways of the Taliban and of

[31:21]the muah and of the salais and we want their land so

[31:23]if you have to behead a group of Shia behead them and

[31:26]if you have to kill Shia speakers kill kill them and if

[31:30]you have to kill Shia thinkers kill them if you have to

[31:32]kill Shia poets kill the Shia poets someone says what do you

[31:36]mean you have for example was killed in 1988 one of the

[31:40]top Shia of Pakistan get rid of him you have for example

[31:49]thinkers like killed because again Shia this would continue to escalate towards

[31:55]where from the parach area then if we can't kill you in

[31:58]parach will kill in Karachi and then suddenly killings begin to happen

[32:02]where in Karachi you're a poet I shoot you ja for example

[32:07]poet where many people recite his his noas he was killed doctors

[32:15]who are sh killed why because he's sh that's it nothing else

[32:18]the doctor has got nothing to do with this situation no sh

[32:24]intellectual kill them Shia doctor kill them where does this emerge from

[32:29]it's emerges from what's taking place in the 1980s in that area

[32:32]if the Iranian Revolution is spreading then the revolution completely opposed to

[32:39]that the one that hates it the one that's against it will

[32:45]spread as well and that's why in the '90s it was normal

[32:47]to go after the Shia and to kill them in turn the

[32:51]Shia came back that if you're going to come and kill us

[32:56]then we're going to retaliate and we're going to defend our ourself

[33:00]period there was maybe some piece that occurs then again in 2007

[33:04]A procession goes out and that procession anti- with the statements with

[33:13]the slandering the Shia again have to defend themselves 2007 a few

[33:18]years after 2007 Shia are going towards Z on their way towards

[33:22]Zara again what happens again they come towards the Shia and they

[33:27]do what to them they come towards the sh and they get

[33:29]the people of the bus and they behead each of those people

[33:35]behead them why because these people are not following the right way

[33:39]of Islam Habibi firstly your way of Islam is made up of

[33:41]so many opinions it's unreal at the end of the day your

[33:48]as whatever you follow or you call yourself dendi or you call

[33:52]yourself Sala the general thing that you are is you follow there

[33:57]are others in who differ with your F worldview or your political

[34:01]worldview so what do you do you go and kill them you

[34:06]cannot say that your understanding of Islam is the only understanding that

[34:09]exists of Islam even in your own School you pray a certain

[34:13]way and another one praised them this way and another one praised

[34:17]them that way you're coming to kill a group of people why

[34:20]why kill these people Subhan Allah are these people going against against

[34:26]against the belief in you may have a different conception of to

[34:31]your fellow Sunni you know in the Sunni World there are some

[34:35]who believe Allah subhana waala has a body and he has hands

[34:37]and he has eyes and he sits on a throne and there

[34:40]are some in the Sunni world who deny all types of anthropomorphism

[34:45]they say no there is none like Allah subhana wa taala that

[34:50]person differs with you in their definition of you may have someone

[34:54]in the Sunni world who believes the Quran is created others who

[34:59]might believe the Quran is eternal that person differs with you you

[35:02]may have someone in the Sunni world who believes in complete predestination

[35:06]and another Sunni who believes in complete Free Will as you saw

[35:10]in our history of the and the and so on so what

[35:13]you go and kill another Sunni because they differ with you in

[35:18]theology if another Sunni differs with you in definitions ofed or definitions

[35:23]of theology definitions of predestination and Justice and free will but you

[35:28]don't kill them with you with a similar opinion to theirs why

[35:32]kill that Shia someone turns around and says that the killing occurs

[35:36]for which reason they say the killing occurs because the Shia do

[35:39]not respect the companions of Al no at the end of the

[35:46]day you have your narrative and I have my narrative if my

[35:49]narrative says that F had her property her land confiscated and therefore

[35:56]whoever confiscated her land I do not respect you may Respect by

[36:01]saying he made a mistake but at the end of the day

[36:05]he's close to I have no problem that's your narrative this is

[36:09]my narrative I have a reading of History you have a reading

[36:13]of History you are the same person who says that the mus

[36:17]you can sit and talk to but the one who says and

[36:23]that rasol Allah is the messenger of Allah that person you go

[36:26]and kill and the irony of all ironies wah with these people

[36:31]is that you'll see when you look in Palestine today you'll see

[36:34]their bravery and their muscles can all be seen in many cases

[36:41]with their fellow Muslims the moment you tell him about what's happening

[36:45]in Philistine for example suddenly goes quiet we saw with Isis Isis

[36:49]how strong were they in in when it's a sh what would

[36:55]they do to the sh kill him because he's called Ali she's

[36:58]called FAA the same Isis when it comes to Palestine where are

[37:04]they where where you gone where is everyone gone only when it's

[37:07]the sh and that's why I will never forget that quote you

[37:11]all read the quote online if you were to tell people that

[37:14]the Shia are in control of that area W all of the

[37:19]Muslims will turn around and come and fight if you were to

[37:24]say that that's hell if people were to say that that's area

[37:27]is controlled by the Shia suddenly W will see Chan will come

[37:33]do Jihad and Bosnian will do Jihad and Jordanian will come and

[37:36]do Jihad and Pakistani will come and do Jihad but if you

[37:41]say however at someone else they'll say no it's better for our

[37:43]business interest that we maintain ties and negotiations look at us the

[37:52]followers of on the one hand we've been there in that area

[37:54]since the beginning that tribe in parachinar of Shia has been there

[37:57]since the beginning and Wallah we have no problem if there are

[38:02]Sunni and Shia living in the area what's the issue there's a

[38:05]majority Sunni living in that area 57% Shia 43% of the 785,000

[38:11]of that area we can all live together in peace someone says

[38:13]but there's no example in the Muslim world where we live together

[38:15]in peace there are there are look today in Lebanon there are

[38:21]Shia helping Sunni and Sunni helping Shia there are people in parts

[38:27]of Lebanon who are not Shia but they've said Wallah we are

[38:29]with the Shia these are our brothers and sisters they've been displaced

[38:31]we are the first to help them inni Shia all living together

[38:38]in one country you see in muskat people who are living together

[38:41]without having to make a difference that exists there in Iran there

[38:45]are Sunni and Shia who are living together majority is Shia but

[38:50]there are people who are not Shia who are living together who

[38:52]have their centers who have their mosques who have this and that

[38:55]therefore for me when I look at this area and I see

[39:00]the unfortunate killings that take place and I must put a word

[39:04]in here on something probably the safest time this area has seen

[39:08]was in 2019 when Imran Khan was in power in Pakistan and

[39:11]that is an important Point Imran Khan today is in prison I

[39:17]can speak as someone who's metran Khan and not just metran Khan

[39:20]there are people who could meet anyone and say Salam alaykum and

[39:23]end up saying oh I know the person really well but even

[39:27]when I saw khanan and we sat and we spoke and we

[39:32]had dinner together and so on and so forth and our brother

[39:34]said Zuli bukari and others who were there at the time when

[39:37]we sat with him that Vision that he had for Pakistan wasn't

[39:41]a vision based on sectarian Sunni killing sh and shni but rather

[39:46]was a vision where people would follow the sun of and try

[39:52]and read the of alaih and live by the principles of s

[39:59]Al in 2019 one may argue in 2019 was the safest time

[40:02]that area on the border of Pakistan and Afghanistan and which border

[40:07]by the way which border you think they they worry about a

[40:10]border they could cross whenever they want the afadi doesn't acknowledge nor

[40:15]the Pakistani which border he wanted that area to be what he

[40:19]wanted that area to be a safe area a safe Zone and

[40:24]it's no coincidence that again in the last couple of years since

[40:27]the man has gone now in prison that again these riots and

[40:34]these fights happen why because sometimes you fuel these tensions you keep

[40:39]people busy with these things you throw something and you make this

[40:42]person kill that person you take the attention away from the real

[40:45]situation and W I pray thatan Khan comes out of prison and

[40:50]that he's able to take Pakistan to a better place because Pakistan

[40:53]should not be in this situation Pakistan is a country that has

[40:59]produced thinkers has produced great minds has produced intellectuals and importantly there

[41:06]are Sunni and Shia in Pakistan who are best friends with each

[41:09]other not enemies W I said a few years ago and I

[41:16]will not mince my words I learned that you canot generalize on

[41:19]the Sunni world when I went to Pakistan and India because I

[41:22]found that in the Sunni World there are some people who are

[41:26]the biggest lovers of bit in Pakistan in India you mention if

[41:31]they know that you are a s from the descendant of B

[41:33]that person may pray different to you but he Ador and adors

[41:39]anyone related to so for a person to say that Pakistan sun

[41:42]and Sh no unfortunately on the one hand you've got non-muslim elements

[41:49]who know how to fuel the fire on the other hand you've

[41:52]got some who are Muslim who follow a particular ideology where they

[41:55]want to see everybody killing each other sadly it's not in the

[42:01]media someone says why is it not in the media on the

[42:04]one hand it's not in the media because people don't want to

[42:07]know about the oppression that takes place that doesn't sell if I

[42:10]say a Pakistani is died is it going to get me Instagram

[42:12]likes what does it come down to in the media there BBC

[42:16]or other outlets at the end of the day if it's a

[42:21]story that's a bit juicier they might sell it but if it's

[42:22]a story that's not going to get you any likes or any

[42:25]or it's not interesting might get a small report sometimes you will

[42:30]even see some Muslim Outlets Muslim Shia being killed W I raised

[42:37]this in mam in thean shootings and now Shia lives don't matter

[42:40]I'm telling you I'm telling you I've seen the coverage of Al

[42:43]jazer when it comes to Palestine versus Lebanon you see the sced

[42:49]coverage that occurs yes some Muslim Outlets don't even mentioned today parach

[42:53]not even a word that's being said but sometimes we also need

[42:57]to BU build a vision for our future that is not reactive

[43:02]but is proactive if your child said to you I want to

[43:04]enter the media would you place that ahead of medicine would you

[43:09]place that ahead of Dentistry would you place that ahead of being

[43:12]a hedge fund Banker somewhere in a city or in the corporate

[43:15]world media is an area that can make or break the image

[43:23]of Islam how many do we have in the media who could

[43:25]speak up and make sure that a report goes through through about

[43:31]these people who are oppressed why IM aliam said oppose the oppressor

[43:35]support the oppressed the prophet said whoever wakes up in the morning

[43:38]and does not care about the Affairs of the Muslims is not

[43:40]a Muslim if I've woken up and I don't care about the

[43:46]Affairs of the Pakistani Muslim who's being butchered whose children are being

[43:51]beheaded then I am also part of the issue that I have

[43:57]to make sure that I find a way someone says our they

[43:58]are our leaders they have to speak you see that only yesterday

[44:03]I received or two days ago I told may Allah lengthen his

[44:10]life clear statement about p and Parina a clear statement in honor

[44:14]of those people who have died in honor of those Martyrs to

[44:18]say that someone has to do something my dear brothers and sisters

[44:22]just because you were born on the border of Pakistan and Afghanistan

[44:25]doesn't mean you have to be killed or you have to live

[44:29]a life where one day you're going to be beheaded we live

[44:32]in a world where you would expect that we have a voice

[44:35]a voice that can bring people together the first thing that needs

[44:39]to be done and again I will say this point again even

[44:42]in the salafi world I won't generalize about all salafis and I

[44:46]will not generalize about all the Taliban as well Taliban there are

[44:50]elements of the Taliban that may hate me and there are elements

[44:55]of the Taliban whether I like it or I don't I have

[44:57]to sit politically and have dialogue with them you thinku alh liked

[45:01]Abu sufyan you think alaih liked all those quesi leaders when he

[45:08]did the hudia peace treaty he did the hudia peace treaty knowing

[45:13]these people had killed members of his religion but why did he

[45:17]do the treaty because in these diplomatic ties there has to be

[45:23]and there needs to be a situation where we sit together someone

[45:26]says I'll never sit with the Taliban no you'll see that there

[45:29]are states like Iran that have cordial relations with the Taliban now

[45:33]have cordial relations with Saudi Arabia maybe a few years ago you

[45:39]might have said I am anti- Saudi Arabia I'm anti- Taliban today

[45:41]you see that there are certain states that come forward and say

[45:44]that there is a need to sit down and engage in dialogue

[45:48]if I leave them in the shadows what's going to happen the

[45:51]Rogue elements are going to come they'll build up and there'll be

[45:56]killings that will take place whereas if I engage in dialogue how

[45:58]many years the United States tried to finish the Taliban and how

[46:02]many billions were invested until eventually they left that area and the

[46:05]Taliban sat there comfortably so what's the future the future is you

[46:11]sit down and you discuss just because someone is not on your

[46:14]path of thinking doesn't mean there can't be dialogue and diplomacy someone

[46:18]says it'll never happen have you seen how dangerous North Wan is

[46:22]South Wan I don't deny I'm not going to go to Mong

[46:27]on holiday never nor am I going to go towards the Hazara

[46:29]community and those who have been killed in that area but what

[46:33]I can do is the little that I can do to raise

[46:38]my voice and to find people who are like-minded but it's give

[46:41]and take I cannot have everything go my way I have to

[46:45]find a way in which we can all sit together and talk

[46:47]and find a way even that part where borders people can just

[46:53]cross as they like Taliban of Pakistan Taliban of Afghanistan and I

[46:57]can have full control of that area not involve someone in the

[47:00]political process if I don't involve tribes in that political process both

[47:03]Shia and nonia then nothing will move forward the future has to

[47:10]be that people in the political sphere who have influence now what

[47:14]do we have media and politics again if you I was to

[47:18]ask you who's the best Shia Diplomat in the world there are

[47:20]maybe one or two you'll mention to me and not more who

[47:24]are the best in the media who are voices you'll mention one

[47:26]or two and not more more the only way forward in this

[47:33]delicate situation is that a person engages in these two key areas

[47:36]but for those people who are dying only Allah subhana wa taala

[47:40]knows how difficult it is Wallah that's why IM when he would

[47:46]talk about his sh and he would come forward and say that

[47:52]our sh are like red gold the more you place it in

[47:54]fire the more you see an increase in quality without a doubt

[48:00]you'll find that the more fire you oppress the Shia with the

[48:03]more you see the quality of the faith of the Shia Allah

[48:07]only recently I said this in my magist a few days ago

[48:11]imagine how it's still ringing in my ears I saw that mother

[48:13]of that person in Lebanon being buried and she's quoting the of

[48:20]Z while her son is being buried and then you see in

[48:22]the area of parach those who are saying this is little for

[48:27]ab abdah this is for the martys ofala this is little in

[48:30]the path of who they say in the path of imagine you

[48:35]would think that that person when they face that oppression we take

[48:39]lessons from them they don't take lessons from me I learn from

[48:43]them when I see all of these who have died on the

[48:45]path of Allah subhah wa ta'ala I learn from them and if

[48:50]I were to ask them how did you have such strength they

[48:54]might turn around to me and say with all that genocide that's

[48:56]occurred to us these are our role models we are just those

[49:00]who continue that message Wallah you think par hasn't happened in our

[49:04]history you think all these massacres haven't happened one only looks at

[49:09]a massacre like the incident of when the great grandchildren of f

[49:14]z were all placed in a certain area and all beheaded one

[49:17]after the other to the extent that the imams would say after

[49:23]carala the worst massacre was if there was noala then would be

[49:27]the worst of massacres and how many of us know about if

[49:33]you ask your average sh tell me about the incident of many

[49:36]will say I don't know and if we don't know it affects

[49:39]us in two ways one we lack the inspiration from an incident

[49:42]then we become weaker whereas if you look at how we survive

[49:49]you become stronger the incident of a genocide occurs and genocide occurs

[49:54]in many other places in Shia history why because the lover of

[49:58]fa zah whose daughter is called fa and whose son is called

[50:04]Ali only because of their identity they are not allowed to live

[50:07]and they're beheaded and they're burned imagine being beheaded imagine being burned

[50:14]imagine being attacked all of these things that we see imagine all

[50:17]of them in one day imagine sometimes you see someone you hear

[50:21]someone's been beheaded but not someone has been burned with fire and

[50:26]then sometimes you hear someone who's been burnt with some fire but

[50:31]not beheaded and then sometimes you hear children like we see children

[50:36]running around today but nothing else imagine all of those in one

[50:39]day and that's why we say that carala remains our banner and

[50:45]our slogan for our life that whenever we see all this oppression

[50:48]we think of the events of the 10th of M and it's

[50:53]not just us who use those events as an inspiration look at

[50:56]IM Al how great he is IM was not atala but who

[51:02]did he learn about carala from amongst the sources IM was inala

[51:06]he was a few years of age so imagine what he narrated

[51:14]to IM Imad how much he knew about carala it acted as

[51:17]an inspiration for him why cuz he knew that because he is

[51:22]the grandson of f there's a chance that they're going to attack

[51:24]him and they're going to attack his family when I see these

[51:27]families being attacked I say so were the imams and their families

[51:34]someone says yes yes I know Imam am IM Hussein not just

[51:36]them the other imams of bit were also attacked because they were

[51:41]the children of f imagine you are a lover of f you

[51:43]get attacked imagine you're from the grandchildren of and that's why the

[51:51]narrations mentioned to us that the abas government one day they had

[51:54]decided they want to depose of IM so they decided to burn

[52:00]the house of IM while he was in the house and the

[52:02]rest of the daughters of f imagine the daughters of f z

[52:09]running from one side of the house to another and all of

[52:13]them are looking for the IM of their time so that the

[52:15]IM of their time would help them all of us look for

[52:18]the IM of our time now when we see the against the

[52:20]Shia of Lebanon and the Shia of Iraq and the Shia of

[52:26]Iran and Afghanistan and Pakistan and the Shia of Yemen and those

[52:29]in Syria and bahin and all around the Muslim world the Imam

[52:34]of our time the IM of our time we couldn't see him

[52:38]we can't see him but we hope that one day we'll be

[52:40]able to call on him so that he'll be able to be

[52:43]there with us but for those ladies in the house of IM

[52:47]they were able to go out the IM they ran from one

[52:52]side to another one of them calling out their father and another

[52:55]calling out their uncle and another calling for her husband to come

[53:00]towards her the day after this had happened IM of course alhamdulillah

[53:05]he was able to help his daughters he was able to save

[53:08]his daughters but when his companion came to visit him his companion

[53:12]said to him when he saw him crying and crying and crying

[53:18]His companion was surprised this is an IM of they teach us

[53:21]they teach us T they teach us but here's an IM who's

[53:27]crying and crying so he asked the Imam he said to him

[53:29]Imam you teach us patience but I see you crying what is

[53:33]it about what happened that makes you cry the imam's reply breaks

[53:37]all of our hearts the Imam said to him W I cry

[53:42]because when I saw my daughters running from one part of the

[53:46]house to the other I remember the daughters ofah on the night

[53:54]of the 11th ofam when I see those girls in pakist running

[53:58]from one side to another calling out then we remember the daughters

[54:08]of abdah running from one to another all of the daughters had

[54:11]a special place in the heart of ab abdah but Hussein especially

[54:15]she was a soft sport for him so imagine if im Hussein's

[54:20]head is on a spear it's not like he can't see sua

[54:25]calling out for her father to come and help her why because

[54:28]Muslim narrates he said I saw the fire burning the dress of

[54:33]the daughter ofd when I came to her I gave her some

[54:36]water she looked at me she said to me oh man are

[54:40]you with us or are you against us he said to her

[54:44]I'm neither with you nor am I against you she said how

[54:50]could you give me water when my father died th on the

[54:53]plains ofal then she said to him oh man have you read

[54:56]the Quran he said to her yes I have she said to

[54:59]him have you read the As for the orphan do not hurt

[55:13]the orphan he said to her yes I am she said I

[55:21]am the of imin let everyone of child wherever may be remember

[55:34]then she said to him if someone asks you a question do

[55:41]not reject them he said to yes go ahead ask me she

[55:46]said to him tell me where is the land of Naf Allah

[55:52]what a question our hearts are all there tell me about the

[55:56]land of Naf my grandfather's buried in that land tell me so

[56:05]I may tell him what they did to his sons on the

[56:10]plains of carala our brothers and sisters in parachinar Allah bless them

[56:26]give them peace and prosperity and remove the oppression that they Face

[56:31]Ya Allah raise us with Muhammad and Al Muhammad and allow us

[56:35]to be amongst the companions of the IM of our time IM

[56:39]on behalf of myself and the congregation and the Channel all of

[56:45]us send our condolences to the families of those martys may Allah

[56:48]subhana wa ta'ala give them in this period patience with what they

[56:52]have seen Ya Allah oh Allah hasten the reappearance of the Imam

[57:01]of time we pray to Allah subhana waala with in honor of

[57:04]those Mars but before it wherever you may be the loudest loudest

[57:07]of your [Music] salaty hey [Music] hey in the heart of London

[57:58]Imam Hussein Media Group is on the brink of an extraordinary transformation

[58:02]we are securing a new home a sanctu named after the queen

[58:08]ofala lady Z who commemorated abdah Hussein and spread the message of

[58:15]carala this new complex spanning 515 sare M will be the central

[58:19]hub for our five channels a place for filming editing broadcasting and

[58:24]Gathering as a community with a cost of £1.5 million we invite

[58:30]you to be part of this new chapter each square meter will

[58:36]cost £2,900 but every contribution counts one share is £290 or even

[58:42]one brick is 50 your donation will not only build this Sanctuary

[58:47]but also secure immense rewards in this world and the herea every

[58:53]show produced every message broadcasted will be a source of theab for

[58:58]you and your families by helping us secure this building you are

[59:03]Paving the way for Millions to connect with carala and the message

[59:07]of IM Hussein through our channels join the ranks of the lovers

[59:12]of ab abdah be part of this noble cause donate today and

[59:16]make a lasting impact on she media globally

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Shia Oppression Past & Present: Fadak to Parachinar | Sayed Ammar Nakshawani

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التالي

Shia Oppression Past & Present: Fadak to Parachinar | Sayed Ammar Nakshawani

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