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Sheikh Ahmad Bazzi - Lady of Sacrifice - Night 1 Fatimiya Majalis 2019
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13 المشاهدات·
24/07/12
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محاضرات
The Holy Prophet said, "Fatimah is a piece of my heart". He would go out to receive his daughter whenever she came from her husband's house. Every morning on his way to the Mosque, he would pass by Fatimah's house and say, "Asalamu `alaykum ya ahla Bayti 'nnubuwwah wa ma`dani 'r-risalah " (Peace be on you O the Household of Prophethood and the Source of Messengership).
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Transcript
[0:05]bismillah r-rahman r-rahim Salaam la malinka seen dewormer soon a la sol
[0:20]la la la Habibullah Salamanca pneumonia above abdullah hussein wanna weaken mob
[1:02]oh mighty father yeah mattamyhuey ah Vanessa to Vereen come Bella getting
[1:30]tonight kuna Markham side the team falafels phones are Arlene [Music] assalamu
[1:52]alayka ya boo Tomasulo Acela morning kia been to holly Belov assalamualaikum
[2:12]i'm so deep into Shahidah a seller malik in a in tomorrow
[2:26]be eternally a seller money kan - ha ha ha ha see
[2:44]I said a morning Kia Optima Acela Maliki I'm from Lima a
[3:02]seller morning he'll fall a Mentos mint or a Sunni what a
[3:09]meta la rocca for the love of faulty male s-salam and her
[3:19]children's a lot of Mohammed Ali Mohammed we mentioned the children of
[3:27]Zahra alehissalaam and when we mentioned the children of Sahara alaihe salam
[3:35]we must mention so velocity was a man so let's mention him
[3:40]with a loud so allah muhammad wa ala muhammad i would like
[3:47]to start by saying brothers and sisters that i'm honored to be
[3:51]here in front of you you being the servants of a sailor
[3:54]sahara alehissalaam the lovers of sailors ahora es salaam humbled I've come
[4:00]from far just to serve you and that itself is a barakato
[4:04]feet and there's a blessing in this measure this inshallah so for
[4:07]those who made this measured as possible let's have allowed salat Allah
[4:10]Mohammed Ali Mohammed in these three nights my brothers and sisters were
[4:22]going to bask in the glory of faulty male Estela a woman
[4:28]will although very young stood up to the emperor of her time
[4:32]when others sat down she spoke when others were silent and when
[4:39]others were intimidated by their number and their strength and their influence
[4:43]serozha Hara alehissalaam said the words that would shatter an entire empire
[4:53]and destroy ideologically ideologically a government that would rule for many many
[4:59]years to come but if anybody wanted to ask about the integrity
[5:05]of such a government in such a governing body the words of
[5:11]Cyrus Ihara alehissalaam made that integrity or the absence of that integrity
[5:19]very clear and so tonight my brothers and sisters and in these
[5:23]three nights we are going to bask in her glory understand who
[5:28]this woman was trying to take from her and apply in our
[5:34]lives and not just for the sisters but for the brothers and
[5:37]not just for the young but for the old as well for
[5:42]Seder Zahara alehissalaam truly truly as someone that each and every one
[5:48]of us can connect especially especially other this is a lecture for
[5:52]the youth because many people when they imagine say the Sahara alehissalaam
[5:59]they imagine a woman that is older an age a woman that
[6:02]sort of stands side by side with rasool ullah and the way
[6:10]that we imagine him and how say zulu lhasa allah when he
[6:13]was seldom had the influence over the people with the way he
[6:17]carried himself especially with his age we imagine say the Sahara is
[6:20]a time to be in the same way but many of us
[6:25]don't know that some historians say say the Sahara Ali has sallam
[6:28]died at the age of 18 and so when we come and
[6:32]study the lighter side of Sahara alehissalaam you truly mesmerised and amazed
[6:38]how someone at the age of 18 was able to destroy an
[6:40]empire and how someone at the age of 18 stood in front
[6:49]of a nation inside side out of pain and thats I made
[6:58]the friend and the full cry how a woman was able to
[7:00]walk into a message 'add and with her very footsteps she was
[7:07]able to touch the hearts before she even spoke we are basking
[7:12]in her glory my brothers and sisters the source of all value
[7:19]the source of all blessing the source of all good faulty male
[7:21]has sent for her love Salah and because we called her the
[7:32]source we called her the fulcrum for those who don't know what
[7:36]a fulcrum is a fulcrum is the focal point the thing that
[7:39]everything of vote revolves around the thing the item the individual that
[7:47]is at the center and everything else is compared to and everything
[7:53]else is understood by just like the Sun is the fulcrum to
[7:57]our galaxy or our solar system and everything around revolves around the
[8:03]Sun and if it isn't for the Sun nothing in this solar
[8:08]system will work with the accuracy and precision that it does say
[8:13]the Sahara alayhis-salam is the very same way and for the first
[8:17]lecture we're going to ask why and how and try to understand
[8:22]it and not just understand it and conceptualize but understand it practically
[8:28]take from her alaihe salam and apply it in our everyday life
[8:33]inshaallah and so the first lecture for these three nights is Fatima
[8:39]the fulcrum for her love Solana Muhammad has probably been made obvious
[8:50]already that we're speaking about the fulcrum say the Sahara we're speaking
[8:55]about her forgotten we're speaking about her attributes who she was how
[9:01]she was when rasulullah sallallahu alayhi wasallam said fatima how did the
[9:07]people react what did they visualize what did they understand when he
[9:10]said Azara we're speaking about her attributes who she was and when
[9:15]we speak about the attributes of a debate allakum assalaam there are
[9:19]two points that we need to be made very very clear and
[9:25]do questions anyone is allowed to ask ones that follow the path
[9:28]of a debate and ones that are not on the path of
[9:32]a his battalion salaam respectively the first question that is asked is
[9:36]when you speak about these individuals in you the hadees' sometimes you
[9:43]find that it's giving them a value that is not just something
[9:48]you can't fathom rather it's something that you doubt in you know
[9:55]how is this individual a human being like me and you someone
[9:58]that high rather how is that person not considered to be of
[10:04]God in the eyes of those reading the text Janna when I
[10:07]find in some other whyatt it says that there's no difference between
[10:11]you and them except that they are your servants and you are
[10:18]the Creator how does that even make sense how does that even
[10:21]make sense how is it that we understand these a hadith but
[10:24]hold on to our idea of monotheism that's the first question that
[10:28]we want to ask the second question that we want to ask
[10:30]my brothers and sisters is we live in a time right now
[10:36]where the youths that especially are looking for something practical when they
[10:43]come through these doors and we're always told that every time you
[10:47]sit down you should be speaking about something practical you should be
[10:50]speaking about something that relates to the youth you should be speaking
[10:55]about something that they can take with them and apply later on
[10:58]and so how does this benefit us two extremely important questions before
[11:03]we even begin before we even begin let's set the premise let's
[11:06]set the base we can begin and sleep and speak and speak
[11:10]and speak and then you can walk up not take anything with
[11:13]you because we don't know the premise we don't know why we're
[11:15]speaking about what we're speaking about the answer to these two questions
[11:19]is as follows when Allah Subhanahu WA Ta'ala created these individuals for
[11:25]me and you created these individuals for me and you he said
[11:32]he didn't actually say but the meaning behind the action was this
[11:37]I created these individuals to be your role models for you when
[11:40]you wake up in the morning you say how did Holly wake
[11:45]up and when you go back to sleep at night you say
[11:46]how did l4 saying go back to sleep when you walk out
[11:53]of your house you ask how did he mom say nil happy
[11:55]didn't close the door behind him and when you open the shop
[11:59]you ask how did imam al-baqir Ali said I'm walking the markets
[12:03]these individuals were created for me in you to be our role
[12:09]models and the only way I can walk behind and follow the
[12:12]role model to the fullest fullest degree is by knowing them and
[12:16]not just by knowing them the amount of knowledge that I have
[12:22]of that individuals value will directly influence how much I follow in
[12:29]their footsteps as in what let me give you an example the
[12:32]way I follow in the footsteps of my father is it the
[12:37]same way that I follow in the footsteps of immediate meaning are
[12:41]they selling for example no or a scholar put the father aside
[12:44]let's talk about a scholar I hold a scholar very highly I
[12:49]follow in his footsteps or her footsteps the scholar I follow in
[12:53]their footsteps is it the same way that I follow in the
[12:58]footsteps of amirul mumineen for example taught me no obviously not well
[13:01]why why is it that you differentiate between the two both of
[13:05]them are role models for me in you why did we differentiate
[13:10]what's that thing that separates this individual as a role model and
[13:15]that individual as a role model how much value I perceive how
[13:21]much value this individual adds to my life how much I know
[13:25]them and how much does that value influence me and how I
[13:33]live my life how much that value influences me and how I
[13:36]live my life and it's for this reason there are hadith that
[13:41]say when it comes to little beta alayhi wa sallam you should
[13:44]have just follow in their footsteps no no no you should step
[13:47]in the very place that they stepped I can follow you I
[13:53]might walk on the path that you walked on and that's called
[13:56]considered following in your footsteps with a little bit are you Muslim
[14:01]no no no it's different with a little bait are you Muslim
[14:04]the hadith safe put your feet in the very places that they
[14:12]put their feet and in a hadith it is said amirul mumineen
[14:15]alehissalaam and one of the companions and if my memory suits me
[14:19]well it's a man a Pharisee they are walking and one of
[14:23]the other companions is walking with them so if all three of
[14:25]them are walking and they are walking in a place in a
[14:29]sandy place where the footsteps are very clear where you if you
[14:32]look back you can see the footsteps of your own your own
[14:35]footsteps of where you walked maybe in a desert or lalala and
[14:38]so they were walking and the companion that was on the right
[14:44]side of a mule illumining let's say he looks back and he
[14:48]sees two sets of footprints not three so he says what's going
[14:53]on now were three people I must one of us is floating
[14:55]there's a problem it makes no sense what's going on he looks
[15:01]back and he sees salman al-farisi said man mohammed ii walking in
[15:06]the very same place that amirul mumineen hadn't said I've walked putting
[15:11]his feet in the very same place why why is it that
[15:18]individual walked side by side with Amir al-mumineen while Salman was walking
[15:24]in the very same places because their perception of who holly was
[15:29]might have been different even on a very practical basis very slim
[15:32]practical basis but there was a difference there was a difference segwaying
[15:37]off of this point say going off of this point we go
[15:41]to the second question technically the for the one that we asked
[15:45]first and that is how is it that these a hadith that
[15:50]speak about the value of a head by Italian Muslim how are
[15:53]they how are they true what's the meaning behind them how is
[15:59]it how is it that these are hadith speak about normal human
[16:02]beings or what we perceive as normal but sneak about them in
[16:08]such a fashion and the answer is this my brothers and sisters
[16:11]the answer is a lot of the times when we come to
[16:18]look at Allah Subhanahu WA Ta'ala Allah God sometimes we don't understand
[16:23]how God is not who God is not what God is but
[16:27]how God isn't what he told us about himself as in our
[16:32]value for Allah subhana WA Ta'ala and what it means to be
[16:35]a deity is not understood and so when we hear a hadith
[16:42]speaking about a Helen battling with Salaam and their value we say
[16:46]well these are the attributes of a deity these are the attributes
[16:52]of a God not because truly truly these are the attributes of
[16:55]a God rather we misunderstood what it means to be a God
[16:58]we under we misunderstood what it means to be a deity and
[17:04]so it's not that the one that we are comparing to or
[17:08]comparing is a problem no our understanding of who we are comparing
[17:14]to and that is Allah that's a problem our understanding of who
[17:17]we are comparing to and that is God and so you find
[17:21]that a Haditha for of the debate alaykum assalam are clear that
[17:28]we a little bait our focal Bashar foul kalmyk look higher than
[17:34]what is created higher than the people higher than the human beings
[17:40]in value to an alcoholic but below the Creator and that's why
[17:46]we find in many many a hadith and C are odd words
[17:53]that if you read them you truly asked who was Ali who
[17:56]was Ali who truly was father who truly was Hassan just read
[18:04]them in your bewildered like this it is narrated and one of
[18:09]the supplications in the month of Rajab where the imam ali salam
[18:17]is teaching the shia and he says say in the torah I
[18:20]asked you by the meanings I asked you by the meanings that
[18:28]a debate asked you by I asked you Allah by the meanings
[18:33]inany albeit asked you bye until he keeps on going speaking of
[18:39]who this a debate are who are they until he says this
[18:46]and listen closely and so he says yada fuuka be her man
[18:48]artifact those who know then know you be her as in going
[18:57]back to a debate yari Fuuka bahama Nahar avec la cabina carabane
[19:04]aha listen to this la park vena cava bein aha l and
[19:09]now my bad luck and there is no difference between you and
[19:13]then other than the fact that they are your servants and you
[19:20]are their Lord in God which is the biggest difference by the
[19:23]way and inshallah and nights to come we can dwelve into this
[19:27]hadith and look at it philosophically through animal Kalam and discuss exactly
[19:32]what the meaning is here but just look at the value look
[19:35]at where allah subhanaw taala has put a debate in another hadith
[19:41]or another Siara we speak to amirul mumineen and say ashhadu mo
[19:46]lie and now come test my own economy what I wrote Doudna
[19:49]what Arun omikami without if wound and I can you what heard
[19:56]una salami I bear witness ya Ali were speaking to him in
[19:59]the morning in CRO I bear witness ya Ali that you know
[20:07]my place you hear what I say you know my value Valhalla
[20:10]Island what our owner what our Dunas salami and not just that
[20:18]you hear you have the ability to respond you have the ability
[20:22]to respond with this introduction we move into we move into say
[20:26]the Sahara alaihi Salam and what we want to speak about when
[20:30]we when we speak about Sarah Zara Ali has celeb understanding this
[20:33]point now we can speak about Sarah Sahara alehissalaam and how she
[20:38]is the fulcrum if we want to hear about say Lazzara and
[20:42]how she is the fulcrum let's have a loud sallou ala muhammad
[20:44]dwell in the first way that satyrs aha is the film fulcrum
[20:56]Alma Otto is that she is the fulcrum of the nation of
[21:03]Rasulullah sallallahu alayhi wa alayhi wasalam she is the fulcrum of his
[21:08]nation the nation that he worked on for 23 years after the
[21:12]death of rasulullah sallallahu alayhi wasallam say the Sahara alaihe salam was
[21:17]seen as the pivot point and if you look into history if
[21:22]you look into history and you see what happened after the death
[21:26]of rasoolallah this point becomes extremely clear how so and how was
[21:31]she the fulcrum after the nation of the after the death of
[21:35]Rasulullah it is said that sada Zahara Ali has salam after after
[21:39]the death of rasulullah she had a very very very vital role
[21:46]to play and that is and that is she had the role
[21:48]of pointing the people towards the Imam of their time she had
[21:56]the role of standing out and amongst all of the propaganda trying
[22:01]to make the image very vague on the layman's person she had
[22:07]the role to point the people to the right Imam and Rasulullah
[22:13]sallallahu seldom in his lifetime in his lifetime he tried to make
[22:18]this status of Sarah Sarah Allen still am very clear for everyone
[22:23]to know so that afterwards no one is able to question her
[22:27]integrity yes yes alia amirul mumineen if the government and the people
[22:33]wanted to make his image distorted in the eyes of the people
[22:38]or wanted to say he was young wanted to say that he
[22:43]had no experience that maybe just maybe maybe a person will not
[22:47]see the truth but Fatima Ali has salaam was a red line
[22:53]was the red line and was very very clear to everyone who
[22:56]she was to the point where when Seder Zahara Ali has salon
[23:00]came into messages Rasulullah please listen she walked into the Masjid at
[23:10]said after being broken after being broken in oppressed she walked into
[23:18]the messages she sat down there was a hijab or a sitar
[23:21]that was put between her and the man and it is said
[23:26]sada Zahra did not even speak yet she sighed she sighed she
[23:30]moaned from the pain from what she saw and what she met
[23:36]after the death of her prophet and made everyone cry they knew
[23:39]who thought they know us they knew who faulting us Rasul Allah
[23:45]at every instant any point he could he told the people this
[23:54]is faulty man know her value Ali you want to be jealous
[23:57]of him you want to destroy his image Fatima there's no way
[24:04]you can turn the shrinkage you won't be able to ever and
[24:07]he won't make it distorted you can't well Rasulullah sallallahu Salim says
[24:13]Fatima build our own mini Fatima it's a part of me the
[24:20]one who hurts her hurts me when he says yah Allah little
[24:27]Baha well the Buddha kebab' ha that God Himself is angry when
[24:32]she is angry and we're going to speak about the hadith and
[24:37]it's much deeper than what meaning you see it's much much deeper
[24:39]that it's not that say it as Allah is happy when God
[24:45]is happy to other way around its other way around and we'll
[24:48]discuss what that means Rasul Allah Allah Allah Allah you alia Selim
[24:51]and the finest moments and in the moments were cited Zara had
[25:00]no involvement whatsoever he made her the fulcrum the focal points of
[25:06]the event of the situation and he made her value clear just
[25:11]as he did with Emil just as he did with Amira mummy
[25:15]but what say the Sahara no one was able to question there
[25:17]is a hadith that says that a man a Bedouin man came
[25:22]to rasullullah after he prayed to us at one day and a
[25:24]Zulu law was sitting this man came to him he said ya
[25:29]rasulallah I'm hungry I have nothing to eat nothing to drink the
[25:33]clothes I'm worrying themselves I have nothing give me something else Allah
[25:41]and a little bit Halima Salam were known they would never say
[25:45]no man call up to Allah theater she would be a poet
[25:49]speaking about him I'm saying our hobby Dean or maybe one of
[25:52]the him I'm speaking about and I'm saying a hobby didn't saying
[25:56]he would never say no the only time he said la was
[25:57]when he said like la la la so he said I don't
[26:03]have anything I don't have anything but go to this house and
[26:08]he pointed to the house of Saders ahora la sanam go to
[26:10]that house and you might find something so the Bedouin goes to
[26:13]the house of cider Zahara deciders ihara have anything to do with
[26:18]what's going on anything whatsoever no go to the house he goes
[26:22]to the house not to the door and he says father I'm
[26:25]a Bedouin man I have nothing I have nothing to drink nothing
[26:27]to wear nothing to eat and so say the Sahara Allah has
[26:31]cilantro ayah says she has a leather either leather bag or a
[26:34]piece of leather she tries giving it to the man so that
[26:37]he may sell it and get some money the man says what
[26:40]am I going to do with a piece of leather give me
[26:43]something that's more valuable she had a necklace on her neck a
[26:47]golden necklace she took it off and gave it to the man
[26:52]the man takes the golden necklace goes back to rasoolallah and says
[26:55]father my gave me this golden necklace now I need a buyer
[26:58]I need someone to buy it from me I'm mother Benny acid
[27:03]is sitting with Rasulullah he says to him do you give me
[27:05]permission you had a Sulha to buy the golden necklace so Allah
[27:13]says yes he buys the golden necklace a mod a mini acid
[27:14]of the R'lyeh says he takes OTO perfume puts it onto the
[27:21]golden chain wraps it up gives it to his slave his servant
[27:23]and says to the slave goto rasool ullah this pendant this necklace
[27:28]is for him as a gift from me and you yourself are
[27:33]a gift to rasulullah as well the slave goes to Rasul Allah
[27:36]and says I am your gift and here's the necklace as well
[27:41]rasool ullah sallallahu alayhi wa sallam says go to the house of
[27:45]fatima this necklace is hers and you are hers as well she
[27:48]knocked the door Ceyda Zahra alehissalaam answers the door he gives her
[27:53]the necklace and she he says to her I am now your
[27:56]slave and she says you are free to go when she when
[28:00]he hears that with listen what he says listen what he says
[28:05]look at the strategy of the sulla showing the value of Zeta
[28:08]Zara to everyone before he says the wire says he starts laughing
[28:11]why are you laughing he says what's the secret of this pendant
[28:19]what's the secret of this golden chain a poor man that was
[28:23]hungry it fed him a slave that was under the control of
[28:31]a master freed him and the pendant comes back to its rightful
[28:37]owner I say to the slave I say to the slave is
[28:40]not dependent it's not the gold it's not the silver it's the
[28:44]one who belonged to Fatima had nothing to do with the Scottish
[28:48]ya Rasul Allah made her the focal point made her and now
[28:55]wa sallam the guardian by making her the focal point there are
[29:05]two things two conclusions that myself you and even those that were
[29:12]at the time of sale Azara can make consciously and subconsciously something
[29:16]that was ingrained the first one is if all three must stood
[29:21]she stood and spoke what she spoke and what she stood for
[29:29]was truth and everything she was aiming for was what allah subhanaw
[29:34]taala was aiming for number one and number two in here is
[29:40]the point you want to all pay attention to here's the point
[29:43]if she stood up against anyone if she stood up against anyone
[29:48]she had proof she did not have proof she had a witness
[29:54]she didn't have a witness her stance speaks of who that individual
[30:02]was of who that individual not just who he was what he
[30:08]stood for or what she stood for by her just standing up
[30:14]as opposition it makes it very clear for anyone listening and seeing
[30:18]who is on the truth and who is on the falsehood or
[30:21]who's following the path of falsehood that if say the Sahara Ali
[30:28]had salaam stood up against X whoever it may be doesn't matter
[30:32]who it is and she opposed that individual we know that Sarah
[30:37]Sahara alayhis-salam is standing up against falsehood and whoever say the Sahara
[30:45]alehissalaam put her hand in his hand we know who he is
[30:50]the rightful owner of that status that that person helped or try
[30:55]to hold and this proof this proof was used by none under
[31:05]none other than chef Boston or saying Nelson and Hakim or sorry
[31:10]to say that same Arsenal I mean where it said that he
[31:16]was invited to an iftar dinner with a bunch of Sonya Halima
[31:22]and he said to them I'll go just what condition we don't
[31:24]speak about religion I don't want to speak about these issues we
[31:27]want to come we want to sit we have a civilized conversation
[31:30]but these issues that we are going to start having tensions about
[31:35]put them aside I don't talk about he said yes he sat
[31:42]inside he sat inside the room they either all had their of
[31:44]thought are about to have their fun one of them comes up
[31:47]and says each of you you are all about each of you
[31:49]please just recite one Maddie that's it just recite one hadith and
[31:57]they all started reciting a hadith until it got to a lama
[32:01]Mawson and let me I know myself I mean right now he's
[32:08]at a very weird position I have one hadith and all of
[32:11]these individuals are probably trying to narrate hadith to bring me down
[32:16]and it's clear what they're trying to do what does he say
[32:18]listen wasters he says the narration says men mad Wellum yada feminism
[32:29]Annie Madhumita ton Julia the one who dies and does not know
[32:32]the Imam of their time does not have a baya an oath
[32:37]of allegiance to the a man of their time the rightfully man
[32:40]Mattamy tatin jahiliyyah does it they did not know Islam and so
[32:45]then he poses a question and who was the amount of a
[32:48]surah it is said when he posed that question they all got
[32:52]up and left because they couldn't answer because the oh I say
[32:57]history says Shia and Sunni history that say does the Hara did
[33:00]not 100% did not pledge of allegiance that worked 100% rather than
[33:07]a why I'd say from both sides that she died angry with
[33:13]him in his companion both Shia and Sunni and 100% there why
[33:18]I'd say she pledged allegiance to her husband Ali bin Abi polyp
[33:23]she was the focal point the person who did not know who
[33:30]Holly was all they had to do was look at the wife
[33:31]of Ali where was she going and follow in her footsteps and
[33:36]she would and he would be led to Holly bin ABY Pollock
[33:38]if the propaganda about the age of amirul mumineen got to this
[33:44]individual and the image became distorted he had the focal points pointing
[33:50]him in the right direction and her stance on that day pointed
[33:58]everyone to who the rightful Imam was and on the day of
[34:00]judgment there will be no one who can say I didn't know
[34:04]maybe maybe they didn't know who holly was but Fatima they knew
[34:08]and the biggest proof for that is when they came to the
[34:15]door of amirul mumineen they knocked on the door and the man
[34:19]tried to intimidate Zahra saying I will burn the door down and
[34:26]I will burn the house down those who were with him those
[34:28]who were participants in the crime what did they say will you
[34:33]go into the house will you burn the house down and inside
[34:36]is Fatima not these eight-year-old children not Hassan Husain not these young
[34:43]children inside the house will you burn the house with Fatima inside
[34:47]and What did he say he said well I don't care even
[34:52]the enemies that were attacking the house they know who's inside laughs
[34:57]she was the fulcrum of the nation salam from the door and
[35:04]honest I don't know how much time I'm taking I don't know
[35:09]what time I begin I can go on for all night yeah
[35:12]so if you guys don't give me a time I can't do
[35:14]how yeah it's a lot I'm humming humming how much time do
[35:22]I have just throw a number at me okay Salaam I'm not
[35:27]even understanding that sailor Sahara alaihe salam is the fulcrum the focal
[35:37]point and now seeing the value of say the Sahara alaihe salam
[35:43]it's as if I here say the faulty male has Salam speaking
[35:46]to this crowd now and please listen here it's as if I
[35:51]hear say the Sahara Ali has Salam speaking to the crowd she
[35:55]turns to the crowd behind the Satara behind the wall and she
[36:07]says your value as a woman as a productive individual in society
[36:13]was never hindered and brought down by the high job that you
[36:17]put on your head as in never did say the Sahara alaihe
[36:25]salam say i wear a hijab and for that reason i cannot
[36:31]be productive and for that reason i cannot change the society rather
[36:35]the high job of sailors aha is what destroyed the empire that
[36:40]was built on the oppression of a debating Muslim Salah Mohammed never
[36:50]is your high job my sister never is your high job a
[36:58]hinderance never is your high job my sister something that will hold
[37:02]you back and an excuse for us not to stand up in
[37:10]reproductive never and if we want to know the true value of
[37:13]a woman with high job listen to hadith imam as-sadiq alehissalaam look
[37:19]what he says please listen to this hadith he says in malmo
[37:24]a colada fan boremont a colada the woman is like a necklace
[37:31]speaking to a man speaking to a man who wants to get
[37:35]married so the imam ali said i'm saying listen the woman that
[37:38]you want to get married understand her to be the same as
[37:43]a necklace that you were going to wear not that she's an
[37:45]object nor the Shuler than we shall start flying la it's in
[37:52]a metaphor she is a necklace that you are going to wear
[37:56]understand what you're going to put around your neck because that necklace
[38:00]is going to speak about who you are and it's going to
[38:05]give you value and then he says this listen he says I'm
[38:08]sorry had to Hoonah he says as for the good woman the
[38:17]good woman the woman that I'd here's their job the woman that
[38:21]doesn't let her hijab hold her back the woman who stands up
[38:29]for the truth whenever she can fan masala hotter una pelea hot
[38:33]ro has the hub world filled by her value is not to
[38:43]be understood through gold and silver he says he has a long
[38:48]enough that people football she's higher than gold and more valuable than
[38:53]silver she's something that you cannot quantify she is something that you
[38:59]cannot buy she is something that you cannot just understand as the
[39:03]you'll know the value that this individual adds to the society is
[39:13]equal to the man rather rather the role that the woman plays
[39:17]if she plays it correctly she plays it correctly she can bring
[39:22]forth generations that will truly truly be the turning point of this
[39:28]nation of this nation when Sarah Sahara alaihe salam stood she set
[39:38]the example for sale as a nevada has salaam sixty years afterwards
[39:42]for fifty years afterwards she set the example for you in you
[39:49]and everyone here when I see your Prussian in the world Maya
[39:56]job as a male or a female is not something that is
[39:59]going to hold me down because the 18-year old woman that walked
[40:09]into the message with a broken rib she walked with the women
[40:16]surrounding her listen to this clearly please she walked into the Masjid
[40:22]with the women surrounding her and then they put the satara so
[40:30]men would not see cytosol did she say oh they're going to
[40:33]belittle me did she say they're going to look at me as
[40:38]a frail woman no she upheld what she believed and spoke and
[40:41]because she upheld what she believed in and then spoke she shattered
[40:49]everything that they were trying to build from the very first day
[40:53]that's fondly my solana Mohammed or you
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