Shahadat Eve of 8th Imam Ali ibn Musa al-Ridha (as) | Brother Ali Asghar Khimani | Safar 2023

10 Bekeken· 23/09/16

Wessex Jamaat
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Transcript

[2:01]is wrong assistant when you want me to start when anytime Allah

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[37:44]tonight foreign [Music] we are honored to be hosting brother aliasgar Kimani

[38:53]for the lecture this evening an optometrist by profession and based in

[38:58]South London brother Alaska has become well known around the country for

[39:01]delivering thought-provoking majalis and we are delighted for him to accept our

[39:05]invitation for this evening so Allah foreign [Music] [Music] [Music] [Music] [Music]

[40:43]foreign [Music] [Music] [Music] [Music] foreign respected Scholars elders I apologize for

[42:04]my lateness and insha Allah I won't keep you too long we

[42:07]are here to commemorate the shahada anniversary of our holy Imam many

[42:20]individuals have a very close connection to you you find when it

[42:25]comes to the Shia Community we have a very interesting connection with

[42:28]the Holy Imam after your Salat when you do the arat you

[42:30]do this Yara of rasulullah down to Imam al-hasan then you'll do

[42:35]the ziara of Imam and then you will go to Imam so

[42:38]after something happened that our elders hadesiara that was specific to the

[42:42]holy Imam and so you see we have a special connection with

[42:46]the atoli Imam there are a number of reasons suggest for this

[42:49]on the first level you find while all of the other buried

[42:53]next to each other or close by each other we have four

[42:56]imams in we have for example imams in Iraq Imam is different

[43:02]in that he is the only one in tus or mashed and

[43:04]that is why he is sometimes known as the most lonely of

[43:08]the Lonely ones because he's far away from all the other weights

[43:10]and so that's why in aziara we make a special ziara towards

[43:15]him and even in the subcontinent countries and even in this country

[43:18]some people when they're doing the ziara they will turn to face

[43:21]Imam or other and do a specific ziara towards him on a

[43:25]second now if you find some say no historically the she the

[43:28]Muslim Community split quite a few times you find after rasulullah became

[43:40]apparent very quickly and as time went on there were a number

[43:45]of schisms apparent in the Muslim Community this was true of the

[43:47]shiai and the other communities I say the other communities because the

[43:50]names we know today did not come until much later it was

[43:54]only a Shira name that was known very early on but many

[43:56]schisms appeared and after every Imam there were certain schisms appearing certain

[44:01]Stacks flowing out for example after Imam Al qasim you had sorry

[44:04]after Emma had a number of excuses you had for example those

[44:09]who would follow his older son Ismail who today are known as

[44:13]the is and you all know there are branches of the ism

[44:16]leaders etc etc you found there were some who were called fatah

[44:23]they followed a different son of Imam Assad known as and then

[44:27]there were those who would follow Imam al-qadim after Imam Al qasim

[44:30]they were further differentiations in the community you found there were those

[44:34]who were called water fights after Imam al-qadim they stopped walketh you

[44:41]know in the Quran stop the work refers for those who stopped

[44:44]after Imam al-qadim they claimed that after Imam al-qaddam they can't be

[44:48]the Imam because imam's complexion was dark-skinned and this is something for

[44:52]us to fund on as well but you found out those who

[44:55]questioned the Imam of Imam and they would question whether he was

[44:58]truly the Imam and so they would stop after Imam al-qadam and

[45:00]they would claim that the next Imam will come after later it

[45:06]transpired who are trying to pocket money in the meantime and then

[45:10]there were those who followed Imam or Veda those who followed Imam

[45:13]usually would become trovis if not actually like we are today because

[45:19]those who followed Imam or whether would end up normally being upon

[45:22]our path the ulama say that we give a special mention towards

[45:24]Imam because by this is another opinion a H others disagree with

[45:37]this they say no there were other sex that did come out

[45:38]afterwards and they simply say that you know Imam has a special

[45:44]gift from Allah you know today where I work there are many

[45:47]Iranians Iranians that the opposite of us Iranians there are dissidents they

[45:52]hate the regime they you know wish that they could go back

[45:56]to their partying Etc these individuals are speaking to one of them

[45:58]he was working with me and he said I I told them

[46:02]you know I was trying to hint I'm sure I wanted to

[46:06]see what he says and he says oh you know we all

[46:09]love Imam he goes yeah whenever I come go to Iran we

[46:11]go from the airport we go to Imam we send Salam and

[46:14]there we go and we will do what we want I said

[46:17]you know do you do so you're religious he goes no no

[46:21]no but he goes if we pay attention we send salaam from

[46:23]a young age our parents would take us we'd seek blessings from

[46:26]the shrine we'd send salaam to Imam and then we go away

[46:29]you find Imam has this certain connection to humans Beyond just the

[46:32]xiaomi community even the Sunni community in Iran pays special attention to

[46:36]us Imam so this Imam is a truly special Imam and so

[46:40]I wanted to concentrate on one of his attributes now there's one

[46:43]attribute of Imam brother that's really interesting before I go on to

[46:45]this other one you know if I was to say which Imam

[46:49]is known as Muhammad which Imam is known as The Scholar of

[46:53]Al Muhammad most people would say either Imam al-bapar or Imam these

[46:57]are the two imams that established a culture of learning and University

[47:01]of learning oh my God you know it might surprise you how

[47:13]is Imam of the eighth holy Imam of Al Muhammad The Scholar

[47:18]of Al Muhammad Imam Assad but what you found was historically if

[47:22]you go to the books history books you will find Imam was

[47:30]the most open in debating other parties did however when you go

[47:34]to even the history of Imam Assad that you will find there

[47:36]are certain times he is telling some of his companions that there

[47:39]are certain things we don't teach to you openly because the regime

[47:43]is against us but they are giving us some Freedom at this

[47:47]time apparent and so his position was very different he could openly

[47:53]debate those who came to him he could openly show them the

[47:58]truth of Islam and so his position was very different he was

[48:00]in the Limelight quite a lot Imam asada was teaching but he

[48:02]wasn't in the Limelight politically Imam was in the Limelight politically so

[48:06]people delegations who used to come wanted to talk to this individual

[48:11]so when you go to the books of History you find the

[48:13]most debates happen with Imam you find for example there's a debate

[48:15]between an atheist and Imam oh he comes to the Imam and

[48:28]he says explain to me where Allah is and how Allah is

[48:30]how his existence is the Imam answered him very beautifully he said

[48:35]that Allah existed before there was anywhere so you cannot ask where

[48:38]Allah is and Allah existed before there was a concept of how

[48:43]so you cannot ask how Allah's existence was said what do you

[48:47]mean this does not sit well with me explain what you mean

[48:51]he says where comes from a concept of time and space there

[48:53]has to be a time and there has to be space before

[48:57]there was any time in space Allah was already existing so you

[48:59]can't ask where he is when he was there beyond that concept

[49:04]of where and the concept of how comes from a concept of

[49:07]limitation and understanding I ask how something is because I can understand

[49:11]its limitations where it came from where it is going to Allah

[49:13]was the one who created all of these house therefore you cannot

[49:18]ask how Allah is he is the creator of how the atheist

[49:21]says oh son of the prophets I don't like this concept Imam

[49:28]says he says how can I worship a God I cannot understand

[49:30]if I can't understand his existence I can't worship Him the Iman

[49:35]replies in the most beautiful way he says the proof of his

[49:37]godship is in the fact you cannot understand him the proof of

[49:41]his godship is in the fact that you cannot understand him for

[49:45]the second you can understand him that means he is no longer

[49:49]good you know Aces today what's their problem their problem most of

[49:51]the time is they can't understand God oh the way we explained

[49:54]God was wrong to them they couldn't understand it they said because

[49:57]I cannot understand it up here I cannot worship it we see

[50:01]the very proof of his godship is that you cannot understand him

[50:04]because the second you understand him what's the difference between you and

[50:07]him he is a limited being like you are a limited being

[50:10]maybe he has more power than you but he still is limited

[50:12]the very proof of his lordship is the fact that he is

[50:17]beyond our understanding and that is why we go into sujood and

[50:18]submit to him we submit wholeheartedly to an to a being who

[50:24]is beyond our understanding this is what Imam Rosa used to teach

[50:28]and you found as well if you go to the history of

[50:31]the Hadith you will find Imam was the one who would explain

[50:33]to us a lot of the biblical teachings find for example somebody

[50:38]will come to Imam Ariza he would quote the Bible to them

[50:40]and one thing he would always make clear to the Christians was

[50:44]that do you recognize your Bible was written 100 and 100 plus

[50:47]years after Jesus it was written by the disciples what's the name

[50:51]of the Gospel Matthew Mark Luke and John you actually see Imam

[50:56]quotes Matthew he gives the Arabic name I think he's Mateo or

[50:59]something but he quotes it Mata Matthew he calls the Bible he

[51:04]calls these gospels but he says don't you recognize these were disciples

[51:07]they wrote it after Jesus what's the difference between your Bible and

[51:11]our hadiths because your your Bible was written after Jesus it could

[51:14]not be a whole economical book it wasn't written down at his

[51:17]time it was written much later and so you find imama Rosa

[51:20]used to explain stuff about the Bible as well the attribute of

[51:23]Imam I wanted to concentrate on today and it's rather fitting that

[51:28]Allah world for me to do this today is the attribute of

[51:31]why he is known as means the one who is satisfied specifically

[51:39]the one who is satisfied with the decree and the destiny of

[51:46]Allah this attribute is a very vital attribute in our lives as

[51:49]well and a vital attribute that was displayed by our holy Imam

[51:56]foreign tranquility is returned back to your lord satisfied with him what

[52:17]is the satisfaction mean it means being satisfied with the decree of

[52:22]Allah being satisfied with whatever Allah has in store for you this

[52:26]is something which if we gain it we will be able to

[52:29]live life of a much more beautiful flavor and you find that

[52:31]this attribute is so important that there is a Hadith of Imam

[52:34]also quoted from Allah my body where they say that Iman has

[52:49]full or Khan full pillars the four pillars of Iman are what

[52:53]number one trusting Allah number two and trusting your Affairs number three

[53:03]submitting to that which Allah wants from us and number four a

[53:11]river being satisfied with the decree of Allah and so we find

[53:14]one of the pillars of Iman you know Iman is different to

[53:21]Islam the famous verse 14 he says the Arabs of the desert

[53:27]say we believe amen now we have Iman you simply say we

[53:40]submit Iman has not yet entered into that heart so which is

[53:43]why are you far from the Hadith means that now you have

[54:06]done the confession and you act upon the confession as well and

[54:10]so somebody with Iman practices the laws of Islam more diligently because

[54:13]he has a higher level of faith in Allah one of the

[54:18]pillars of this Iman is having satisfaction with the decree of Allah

[54:23]and we all know our life is controlled by many different external

[54:28]factors and so it is beneficial to understand what decree is understand

[54:32]the benefit of being satisfied with this decree and how we should

[54:35]interact with this concept so that we can live life in a

[54:38]more peaceful passion peaceful passion if I have your permission please God

[54:46][Music] to understand this concept of river we first have to understand

[54:53]the concept of decree what is decree what is Destiny you know

[54:56]these are Concepts that we throw around a lot in our majalis

[55:00]but we need to understand what is it truly what is decreed

[55:02]and what is not decreed what does it mean when I say

[55:05]that this is the decree of Allah and what different facets does

[55:09]this meet you see on the first level in Islam in Islamic

[55:12]history the concept of Free Will and predestination is probably one of

[55:15]the most questioned things to the Imam and one of the most

[55:19]debated things in Islamic history from the times theological schools are breaking

[55:24]out you had the maturity the more particles you had so many

[55:31]different opinions on Free Will and predestination and so you find us

[55:36]all if you go to the books of history there are letters

[55:41]sent to them asking them about the concept of Free Will and

[55:44]predestination and so you find it is something that grips the human

[55:50]mind am I truly free or do I have the illusion of

[55:52]freedom is things predestined oh did things come just from science or

[55:58]is there any Destiny at all oh are we making this all

[56:02]up and things come from science these questions of gripped human Minds

[56:06]Muslim and non-muslim from pre-eternity hey I'd like to quote you to

[56:10]start this topic of decree I'd like to quote to you from

[56:15]Hadith from the first tradition is narrated to have said decree and

[56:29]Destiny is one of the secrets of Allah it is one of

[56:36]the amulets of Allah it is concealed through the veil of Allah

[56:41]and it is concealed from the minds of the human being decree

[56:46]is one of the secrets of Allah the second Hadith a man

[56:52]comes and he says tell me about predestination tell me about Jabba

[56:58]tell me about it tell me about says it is a deep

[57:04]ocean don't drown in it it is a deep ocean do not

[57:09]drown in it the man says it is a difficult path don't

[57:19]trouble yourself with it you think after twice the man would accept

[57:22]it a third time he says it was one of us you

[57:28]know we like to question a lot when he says since you

[57:32]are insisting then know that I'm rain there is no full predestination

[57:41]no has Allah delegated to us free will rather the matter is

[57:44]between the two matters as you all famously know in the famous

[57:46]Hadith foreign [Music] why do I start with these Traditions you know

[57:59]I've been saying we should understand decreed and I tell you the

[58:01]decree is the secret of Allah says don't trouble yourself with it

[58:06]don't drown in this ocean it's the firstly outline that we are

[58:09]going into this topic to understand it so that we can benefit

[58:13]in our lives but we have to understand our limitations in this

[58:16]topic we have to understand our limitations in this topic you know

[58:20]many of the holama they have this this disagreement with philosophy they

[58:24]say stay clear of philosophy what they really mean is what we're

[58:28]going to say here when it comes to predestination there are times

[58:33]in predestination you cannot understand Allah's decree and Destiny but at the

[58:37]end of the day these are the mindsets and the decisions of

[58:42]Allah who we as human beings to understand the mindset of Allah

[58:44]you know this is why I gave that tradition of Imam his

[58:48]godship lies in the fact that he is beyond us he is

[58:49]beyond our understanding when it comes to decree and Destiny all we

[58:53]can understand is what the Quran says and what the Hadith say

[58:57]ology and philosophy what's the difference theology means you start from a

[59:03]basic understanding I've been told that there is no God but Allah

[59:07]now I understand everything with this Foundation that's theology philosophy starts with

[59:14]what philosophy says I have no basic Point let me question everything

[59:17]this is what the Allah must say be careful of in philosophy

[59:23]you can question a predestination to No Limit why did this happen

[59:26]why did Allah do it like this why did Allah create this

[59:30]why did Allah create anything why did he need anything did he

[59:32]need it did he not need it if he didn't need it

[59:36]why did he create it etc etc etc when you get tied

[59:37]up in these questions says don't drown in that ocean I know

[59:43]people who have become atheists because of the question of predestination why

[59:48]because they questioned it too much there is a limit to our

[59:52]understanding here and I start by stressing that because we're going to

[59:54]try to understand this topic to our understanding but we should understand

[59:58]that this is not a topic to necessarily delve into in too

[60:02]much detail it's a topic for one modulus you go home you

[60:05]benefit and you carry on with your life established that let's move

[60:10]on we've understood that the predestination is a difficult topic we're going

[60:15]to delve into it briefly using the Hadith of these but we

[60:17]cannot over delve in it now we move forward we understand this

[60:21]concept of Wheels there is no full free will nor is there

[60:26]full predestination now a simple mindset you know many of the theological

[60:30]schools at the time of immunity says there should be full predestination

[60:35]Allah is powerful over everything Allah is the one who knows Allah

[60:46]is the one who knows even when a leaf falls onto the

[60:50]ground he does not fall except with the knowledge of Allah so

[60:52]how are you telling me that we have any free will rather

[60:57]everything should be predestined as you know we gave many answers as

[60:59]to why we cannot have everything predestined number one if everything is

[61:04]predestined then what's all this concept of Heaven and Hell if everything

[61:07]is predestined then Allah has done everything why is he punishing me

[61:10]for that which he did then why is he rewarding me for

[61:13]that what she did everything is predestined the fact that there is

[61:16]a heaven and a hell means that everything cannot be predestined number

[61:19]two beautifully proven and I know people like stories so we'll give

[61:24]you the Hadith one day he was walking around telling everybody everything

[61:28]is predestined but took a piece of clay and threw it at

[61:33]the head of Abu hanifa to the court the Hakim said what

[61:39]do you have to say a piece of clay at my head

[61:45]I want you to give me a retribution Hakim said did you

[61:51]throw the piece of clay at his head no I didn't how

[61:54]come said then who did it he said Allah did it he

[61:58]Abu hanifa teaches that all everything is predestined by Allah so when

[62:02]I took that clay and I threw it at the head of

[62:05]Abu hanifa it wasn't me it was Allah we know that this

[62:10]is nonsense we know that there has to be a justice system

[62:14]a concept of justice and this in itself is proof that everything

[62:16]cannot be predestined by Allah at the same time there is no

[62:21]tough wheel not tough week doesn't mean Free Will means delegation so

[62:26]the Imam is teaching you free will as a gift from Allah

[62:30]but he has not given you the entirety of this gift delegation

[62:34]Allah has not fully delegated to us the freedom to do anything

[62:40]that we want right and this was something that was pushed by

[62:42]the Tesla at school if I'm not mistaken we cannot be fully

[62:46]free and the imams and they were asked about this they said

[62:48]if we are fully free to do what we want by that

[62:52]you are implying that Allah cannot stop me from doing what I

[62:55]want that is questioning the power of Allah we cannot question Allah's

[63:01]power if Allah wants to stop me in my church today can

[63:04]he of course he can Allah therefore we understand tough with there

[63:10]is no filter with free will is a gift from Allah in

[63:15]fact rather you understand it like this Allah predestined in his system

[63:19]of the universe that there would be partial Free Will for the

[63:25]human being Allah predestined that mankind will have a form of Free

[63:29]Will so that there is a concept of a test an a

[63:32]judgment and so free will is part of the will of Allah

[63:34]Free Will is only there from the permission of Allah now you

[63:40]understand Free Will as an Amana from Allah when you choose what

[63:44]to do in your life that choice is a gift from Allah

[63:47]Allah could have made you all puppets and made you do what

[63:51]he wanted he could have pulled you by strings he could have

[63:52]got angels to be oh over you rather Allah gave you freedom

[63:57]and that freedom is the greatest gift in our lives you know

[64:00]just in Boston since I'm here and since this story has come

[64:05]to my head there's a famous psychologist known as um Auschwitz the

[64:09]Austrian psychologist a psychiatrist he was locked up in the concentration comes

[64:13]by the Nazi Germany he was in the concentration camps locked away

[64:17]away from his wife away from his children away from his mother

[64:22]and you know in the concentration camps they shaved you bold and

[64:24]made you over the same clothes so you're in this depressing Place

[64:27]locked away now Victor it's being this psychiatrist he couldn't help but

[64:31]question what was going on and he said he's written books you

[64:36]couldn't go and read them he's very famous he said then the

[64:38]concentration comes there were two forms of people there was one person

[64:43]who basically had given up on life you know life is finished

[64:45]I just wait to die and he said there were other people

[64:49]that for some reason had hope they were thinking about what to

[64:52]do when they get out of the concentration camps Victorious got confused

[64:55]he said why why are they so different so he went to

[65:01]those people who had hope and he asked them questions he questioned

[65:05]questions on them and he realized that there were a few beliefs

[65:08]that they had that meant that they still had hope number one

[65:12]they had faith in a higher power because they had faith in

[65:16]a higher power even though they were locked away by Nazi Germany

[65:20]completely stripped away from their family members completely isolated in this concentration

[65:26]can't mean to do what they want to do even then because

[65:28]of their faith they still had hope that they might come out

[65:31]and have to live a life again number two he said that

[65:34]they had a feeling of freedom what does this mean he said

[65:39]I asked them they said that they felt free he said how

[65:41]do you feel free you know the Concentration Camp you can't do

[65:44]what you want they're watching you 24 7.

[65:46]they make you do what they want they said we still have

[65:50]the freedom to think and disagree with them that feeling of Freedom

[65:53]gives us hope that one day maybe we will have the freedom

[65:55]to do other things again so the belief in Freedom and Free

[66:00]Will is actually empowering for the human being but this is a

[66:04]responsibility on the human being you're free use that Free Will towards

[66:07]doing the good that Allah wanted you to do don't misuse your

[66:10]free will in doing evil against Allah and so we have the

[66:15]concept of Free Will and it's beautifully explained the balance between predestination

[66:19]and Free Will I think can be beautifully explained by this one

[66:22]so of the scenario there's a scenario of the school exam many

[66:25]of our children here will go to school exams especially as you

[66:30]grow older when you go to an exam do you choose where

[66:32]you take the exam or does the school choose School chooses you're

[66:35]going to take it in this whole you're going to take it

[66:39]in this classroom when you go to the exam do you choose

[66:40]what topic you're going to do in that exam or does is

[66:44]the topic chosen for you it's true when you go into the

[66:47]exam Hall do you choose where you sit or do they choose

[66:49]where you sit in the more you know as you get older

[66:53]the exams become more professional they choose where you said they say

[66:55]you will sit at this table you will sit at this table

[66:59]Etc when you go to do the exam paper do you choose

[67:01]what questions come up or do they choose the questions for you

[67:05]they choose the questions for you when you sat at the exam

[67:07]table you open the test paper do they choose how you answer

[67:12]the questions or do you choose how to answer the questions you

[67:14]choose in the same way life is a test Allah has decreed

[67:20]many factors for us he has decreed when which era will be

[67:22]born in which family we are born into which society we are

[67:26]born into which tests we go through in our life our Free

[67:28]Will is to see how we respond to the tests of life

[67:32]so everything around us the circumstances are predestined rather we have the

[67:38]free will to see how we will answer those tests of Life

[67:42]Now we move a step forward I hope the discussion is not

[67:45]becoming too heavy as we move a step forward do you want

[67:48]to understand free will a bit more predestination a bit more decree

[67:51]a little bit more here there are the beautiful Hadith from Imam

[67:55]al-bakur Allah now it's explaining the same Concepts there is no full

[68:07]predestination or free will it's in between the two but somebody comes

[68:10]to Imam al-batter and asks him to explain it and he explains

[68:12]it differently the Imam says to him put one leg in the

[68:20]air the companion puts one leg in the air the arms is

[68:21]very well put the other leg in the air the man says

[68:25]I can't if I put both legs in the air I'll fall

[68:28]down the yamam says this is the balance between Free Will and

[68:30]predestination some things are in your will some things are decreed by

[68:34]Allah now when you look at this tradition the flavor is different

[68:39]you know before when you think of decree we think Allah has

[68:42]decreed where I was born which era I was born in etc

[68:46]etc etc this Hadith is different this Hadith the predestination or the

[68:51]decree in this Hadith is different the decree in this Hadith is

[68:54]referring to the scientific reality of the world the reason the reason

[69:00]you can't put both legs in the air is why because there

[69:03]is a system on this world called gravity which means that you

[69:05]can't just levitate in air you have to stay firmly on the

[69:07]ground this is what we call scientific decree scientific decree for example

[69:15]biologically we are wired a certain way if for example somebody comes

[69:22]he gets a knife and he cuts my hand is my hand

[69:24]going to bleed yes because Allah has created those on this universe

[69:29]this is biological decree the atheists go a step further they say

[69:35]the psychological decree atheists by the way don't believe in free will

[69:39]they believe what everything is scientific therefore everything is decreed scientifically decreed

[69:45]Mother Nature the Creator for us biologically we're determined because we have

[69:50]chemicals we are chemically you know organized we have neurotransmitters depending on

[69:55]our biology we will act you know this is why they say

[69:59]certain inclinations they're there from birth why do you question a person

[70:02]they say we are biologically predetermined then they say we're psychologically predetermined

[70:07]you know it is a famous studies from Pavlov and BF Skinner

[70:10]Etc where for example you know you get a dog you put

[70:14]food in front of him he pants you get a dog you

[70:16]put food in front of him you then ring a bell I

[70:18]need pants you then get a dog you take the food away

[70:21]and you then ring the bell because of the association between the

[70:24]Bell and the food what does the dog do he pants human

[70:27]beings are the same we're psychologically predetermined we're psychologically wired in fact

[70:32]no he goes a step further BF Skinner he says we're psychologically

[70:35]predetermined and it's complex to understand but that doesn't mean it's wrong

[70:39]from a young age we have a concept of feedback and we

[70:43]are acting on that feedback when we do something and somebody gets

[70:47]happy with us we get positive feedback so we continue doing it

[70:52]we do something and we feel good we get positive feedback so

[70:55]we continue doing it we do something our parents shouts at us

[70:58]negative feedback we stop doing it we do something people look down

[71:04]upon us our friends stop talking to us you see actually human

[71:09]beings are biologically and psychologically predetermined we have a biological makeup that's

[71:14]impacting us and we have a psychological makeup that's impacting us the

[71:18]complexity is hard but that doesn't mean it's not true according to

[71:23]the atheists they say we are decreed these two there's some truth

[71:25]to them that's why we discipline our children right we're not sure

[71:29]to do something good we say I have a baby so we

[71:31]clap for them you know I'm going to do something bad we

[71:35]tell them no it's bad it's a bad thing to do we

[71:37]psychologically we psychologically help them we try to give them feedback so

[71:41]that they stop doing certain things islamically we still have free will

[71:46]why because above the matter of this body there was a soul

[71:49]that is not determined by these scientific factors therefore on a hot

[71:52]day when you're if it's you know Maghrib is nine o'clock it's

[71:56]a hot day and if dollar time is coming sooner you might

[71:59]say I have you know I'm I'm going to get angry more

[72:04]easily Islam says no you have a soul who control that temper

[72:07]on a hot day when you're angry or when something is pushing

[72:10]at you you will feel like getting angry more easily and then

[72:13]later on you'll say I was hot and I was I was

[72:16]tired I was hungry you know you're not so you're not yourself

[72:19]and you're hungry but Islam says no you have a soul control

[72:22]that inclination control that decree here has a different flavor scientifically there

[72:30]are certain things Allah has created for us in this system we

[72:34]have to interact with the system understand how much free will we

[72:39]have and understand what is decreed for us then we can understand

[72:42]how best to use offering understand this point here and this point

[72:46]affects us in different ways you know some people are born with

[72:49]an illness they're born with an illness no fault of their own

[72:54]they don't choose to have an illness they were born with it

[72:58]here did Allah give that person the illness you know it's a

[73:02]very hard question because if you say yes then all you can

[73:06]say is a test from Allah say wait answer it differently that

[73:10]illness came from a scientific decree a scientific reality you know two

[73:15]dominant genes came together or two recessive genes came together they got

[73:20]this illness so the reason they have this illness is because of

[73:22]the laws of the of the world the laws of science Allah

[73:26]chose which Soul goes into which body so Allah chose this test

[73:31]for that person but Allah doesn't give that person the illness can

[73:34]you see the difference on one level I can say Allah chose

[73:38]you to have autism so he treats your chromosomes he treats you

[73:40]he gave you mutations and said you autism You Down syndrome you

[73:44]this but that doesn't make sense so why does Allah do that

[73:47]rather illnesses are a scientific decree when we understand this now we

[73:53]understand we have to be the full researchers of the scientific decree

[73:56]that is why the students or the pioneers of science or the

[74:01]students foreign they wanted to understand the system of this world how

[74:10]it works so that they can bring things back towards the way

[74:14]Allah wanted them to be cancer why is it caused it's a

[74:17]scientific reason Allah created the laws we misused the laws and created

[74:23]all of these illnesses Allah created the laws we misuse these laws

[74:28]but Allah chooses which Soul goes into which body and so he

[74:31]knows which Soul can take which test like you can live Allah

[74:37]and so after our individuals that you know that are born of

[74:41]such an illnesses this is the way to understand these things understand

[74:44]them from the fact that scientifically something has gone wrong here but

[74:48]Allah knows we are the people that take on this test this

[74:52]gives you hope this gives you strength and power if you're going

[74:54]through a difficult time and you for example you know if a

[74:58]child with an illness is born and a family is difficult for

[75:02]the family what keeps them going that faith that Allah has chosen

[75:05]them for this test and has felt they are worthy of not

[75:10]just taking this test they are worthy of passing this test and

[75:13]helping others pass this test as well and so when we understand

[75:17]decree like this now decree has a completely different flavor now the

[75:21]scientific laws of this universe are part of the decree of Allah

[75:24]we have to work to understand these decrees and we have to

[75:27]work to not just understand these decrees but understand how to try

[75:31]and rectify these things this is what Allah wanted us to do

[75:34]you know we say about the Imam of time God Christian he

[75:49]is going to fill the world with equity and justice when we

[75:55]think of equity and Justice we only think of things like you

[75:58]know Court Lord there's going to be no people murdering Etc this

[76:01]is one aspect in science the Imam is going to teach us

[76:05]where we're going wrong and how to bring it back towards equilibrium

[76:07]how to get rid of illnesses how to cure cancer the amounts

[76:13]of community like this that understands the world and understands how to

[76:17]bring it back towards the law that Allah decreed for it to

[76:20]happen because of our misuse the world is the way it is

[76:22]today 30 40 year olds cancer is on the rise because of

[76:26]the way we are doing it mental health issues are on the

[76:29]rise from a young age why because of something we're doing it's

[76:33]something human beings are doing it's not Allah Allah made the laws

[76:37]we are messing around with these laws so this is the first

[76:40]aspect of decree scientific decree the second aspect of decree as we

[76:47]all know is the decree of Allah deciding the circumstances of our

[76:50]life deciding how much risk we are going to have deciding what

[76:53]sort of tests we're going to go through in life deciding which

[76:56]Community we are born into here being satisfied with the decree of

[77:00]Allah means means what being satisfied with all of these factors number

[77:05]one being satisfied with what area you're born into in which family

[77:09]you're born into you know there are some people that wish they

[77:12]were born into a richer family or some people that wish they

[77:15]were born into a different Community or some people that wish that

[77:18]they were born into a different Society no be thankful you are

[77:22]born into the family you were born into be satisfied rather not

[77:27]thankful River satisfied understand that Allah knows that which was best for

[77:33]you and he choose the best possible circumstances for you in your

[77:36]life there are many people out there they come from a family

[77:40]which is struggling sometimes they'll see people who are mobile season them

[77:43]you know their family themselves are struggling their friends have big houses

[77:46]their friends you know Drive big cars well they came from a

[77:51]family or a livelihood which was less hey they start to struggle

[77:54]they start to say you know why couldn't I be born into

[77:56]a rich family or why can't I get rich as well be

[78:00]satisfied with the decree of Allah when you're satisfied with the decree

[78:07]of Allah on the first level it is you have to be

[78:10]satisfied the decree of Allah because when you're not it gives rise

[78:14]to moral degradation for example we find in the mama about being

[78:28]satisfied with the decree of Allah he says do not test me

[78:41]with that which you have given to other people and do not

[78:47]test other people without which you have given to me foreign because

[78:53]then I would start to have jealousy of other individuals and then

[78:59]I would start to hate your decrees and your decisions two moral

[79:03]diseases that come out of not being satisfied with the decree of

[79:08]Allah when you're not satisfied with the amount of risk you have

[79:10]in your life or you're not satisfied with the circumstances Allah has

[79:13]given to you in your life the two things that gives rise

[79:16]to is number one jealousy and as you know jealousy Burns that

[79:20]the faith of a Believer like fire burns would according to the

[79:23]famous Hadith a jealous individual cannot live in peace he cannot sleep

[79:27]in peace he cannot interact with people in peace he is always

[79:32]edgy because he always seems to want other what other people have

[79:34]when you're satisfied with that which you have um when he says

[79:39]this is the greatest this is the greatest wealth because then you

[79:42]can live in peace but on the second level the Imam says

[79:45]when you're not satisfied with the decree of Allah what you are

[79:47]actually doing is you're not just angry at your situation you're angry

[79:51]or you're you're hating Allah who chose for you this this situation

[79:56]who you transfer you the circumstance Allah when you are not happy

[80:02]with your circumstances this shows a weakness in your belief in Allah

[80:05]we go back to the thoughts one of the arkhan of Iman

[80:11]is if you do not have Riddler in your circumstances in life

[80:14]it's not that you're not happy with your life you're not happy

[80:20]with Allah there's an issue with your connection with Allah this is

[80:24]a huge moral problem something that will stop you from progressing in

[80:26]life and progressing towards Jannah insha Allah and so we have to

[80:32]be satisfied with our lot in life satisfied with the circumstances we

[80:35]come through that's the first level second level certain circumstances causes to

[80:40]become very agitated and annoyed for example you're on a journey and

[80:46]you break down on the military all of you have gone through

[80:48]it before you break down on the military there's an accident in

[80:50]front of you and the traffic is not moving you're stuck for

[80:52]three four or five hours you can't get to where you want

[80:55]at this time in life this is a test Allah has decreed

[80:59]for you the circumstance did you have control over it no no

[81:04]when you recognize this there's two ways to respond to this situation

[81:08]one is to be angry at the situation and get agitated complain

[81:12]why is this happening to me why is this happening what can

[81:16]I do I can't get to my destination this etc etc the

[81:21]other way is to respond in what way with a smile I

[81:24]can't control the situation let's make the best out of this situation

[81:27]let's see maybe Allah was saving me from something which was worse

[81:33]for me you know sometimes you have an act there's an accident

[81:35]on the motorway and you're broken for three four hours and you

[81:38]get agitated and angry and you think why couldn't I get home

[81:41]in time if you go home in time something bad would have

[81:43]happened to you sometimes Allah protects you in those ways but on

[81:46]the second level maybe Allah wanted to teach you a certain lesson

[81:50]with those circumstances sometimes Allah put you in certain situations to teach

[81:55]you a valuable life lesson and had you not gone through that

[81:58]circumstance you would have never understood that lesson in life sometimes you'll

[82:02]think back to times in life mistakes that you've made or not

[82:05]mistakes that you mean things that happen that stop you from being

[82:09]able to progress you are about to get permission and a company

[82:12]and something happened and stopped you in your tracks why you're Allah

[82:18]I did everything right I did I tried hard etc etc Allah

[82:23]wanted to teach you a life lesson you could never have learned

[82:28]otherwise and so when it comes to the circumstances in your life

[82:32]because Allah's decree you know they say there's two concepts you can

[82:37]have sabbah or you can have a river saber means to persevere

[82:43]I think I give a lecture hey many some time ago about

[82:45]sabbar and perseverance not patience but perseverance you can persevere but persevering

[82:51]means to persevere while you find it very difficult means for example

[82:56]you have an accident on the motor but you're broken down your

[82:58]baby's crying and you're thinking what to do and you start to

[83:03]become agitated but rather than lashing out getting angry getting annoyed you

[83:06]swallow it and you start to do something that's supper persevering fighting

[83:10]that's all river is that same situation but you face it with

[83:14]a smile on your face same situation saying circumstance same difficulty but

[83:21]rather than persevering and fighting the self the self is satisfied out

[83:24]of my control must be Allah's lesson let's see what life has

[83:28]to teach us today you know to explain this let me bring

[83:35]you to let me just come out of them suffer let me

[83:38]bring you back towards Allah mama two situations and teaches us this

[83:53]concept of being satisfied at the decree of Allah the first one

[83:56]without going into muscle Imam Al Hussain is standing on the Hopkins

[84:01]and he's holding his six-month-old baby let's take you with the context

[84:08]of this lecture he's had a whole day it's a hot day

[84:10]he's on the desert sons of karbala he's 57 years old so

[84:13]he's not young he's going back and forth multiple times carrying dead

[84:17]bodies and he's holding his six-month-old baby who is completely thirsty biologically

[84:23]biologically where should this individual's mind be look at him and how

[84:27]he's able to control himself where should his mind be if you

[84:32]take the atheist Paradigm of psychological and biological decree Imam Al Hussain

[84:36]has a body at that time is probably Dead Tired psychologically at

[84:40]that time is probably completely weakened they shoot a three-pronged arrow into

[84:45]the neck of that baby but yet when he goes back what

[84:50]does he say he walks back and forth seven times saying he

[84:54]is unbelievable unbelievable his six-month-old baby just been killed in his arms

[85:05]but yet he was able to say I am satisfied with the

[85:10]decree of Allah you know in another narration he says it is

[85:15]reported he said at this time Allah [Music] that which makes this

[85:22]easier for me is to know that Allah is what you know

[85:25]in our trials our hard times if we know that Allah is

[85:28]watching we say Allah why me yeah Allah why did you do

[85:33]this to me says the fact that Allah is watching gives this

[85:36]gives me strength at this time because if Allah is watching I

[85:40]know that there must be some what is happening here the second

[85:46]instance Imam Al Hussain is leaving Makkah early to go towards kufa

[85:50]he on the way he meets the famous poet named farazda who

[85:52]is taking his elderly mother towards Hajj it means for us they

[85:59]have a conversation he says oh foreign is why he says their

[86:07]hearts are with you or their swords are against you even that

[86:10]that line could have a whole electron at their hearts are with

[86:15]you but their swords are against you the Imam says very well

[86:18]he's about to proceed on his journey and for us that says

[86:20]only Imam I fear for you on this journey don't go on

[86:24]this journey don't go to kufa go somewhere else the Imam says

[86:29]Allah has made his will and his decree clay Allah made over

[86:35]thousands of people right let us say Imam Al Hussain and kuffa

[86:38]at that time what does he have to do you know if

[86:41]you have two thousand letters from one place you have to answer

[86:43]the call you can't say no I'm going towards kufa if the

[86:51]decree of Allah is not in our favor no sorry if the

[86:57]decree of Allah is in our favor we will thank Allah if

[87:01]the decree of Allah is not in our favor meaning we go

[87:06]to kufa and they turn against me then as for the one

[87:11]who is has a sincerely and he does good that he never

[87:13]loses anything in the eyes of Allah in circumstances in life which

[87:19]are difficult you know sometimes we fear you know losing something we

[87:24]fear that something bad is going to happen as long as we

[87:28]are trying our best and our intentions are sincere we are never

[87:31]going to use anything in our life the decree of Allah might

[87:36]go against you things might seem difficult for you you know sometimes

[87:38]in your families you'll have troubles and trials and situations and you'll

[87:42]be wondering how to get out of those situations you'll be trying

[87:45]your best you'll get out of one trial another trial will come

[87:48]you'll sort one mess out another mess will appear it'll be like

[87:52]what do I do teaches you all you have to do is

[87:57]do that which is right in the eyes of Allah and then

[87:58]as for this person he will never lose anything in the eyes

[88:02]of Allah you know sometimes in these situations in life these difficult

[88:05]situations we cave in let's say for example unemployed one year two

[88:10]years three years things are difficult a job interview comes there's alcohol

[88:17]on the table teaches us never sit at a tableware alcohol is

[88:22]served hence it is Haram are these sorts of situations sometimes we

[88:26]we cave in we're like I'll come to this interview it's all

[88:31]promising but there's alcohol at the table what do I do the

[88:34]Imam says follow what Allah wants you to do even if it

[88:38]is against your favor in the eyes of Allah you've lost nothing

[88:42]in the eyes of Allah you've lost nothing trust me even if

[88:47]you lose that job another better job will come after it all

[88:50]you have to do is do that which was best in the

[88:53]eyes of Allah you know at this time you go for that

[88:56]interview you've been employed for unemployed for a long time you go

[88:57]to the interview you see on that table and you recognize they're

[88:59]bringing alcohol to the table in your mind there's so many things

[89:03]going through your head I have a job for so long this

[89:06]one seems promising they want to give me the job but there's

[89:08]Haram at the table there's Haram at the table Yuma in your

[89:11]mind saying why I finally got a job that looked promising and

[89:16]this person brought alcohol to the table why couldn't you make that

[89:20]person drink later these are Allah signs to you this is why

[89:25]Allah puts you in these situations to test how much belief in

[89:27]Japan do you have in Allah when you're going through the difficulties

[89:33]of life these random situations in life remember to have a real

[89:37]law of Allah and if you want to do ah there is

[89:40]no better Dua than the end section I am foreign at the

[90:01]end of this there's one paragraph you know like the the conclusion

[90:05]and the Imam says this and it's such a beautiful secrets the

[90:09]Imam says oh Allah give to me Iman that completely encapsulates my

[90:17]heart and a true and certain to the extent until I recognize

[90:33]that nothing touches me except that which you had would and make

[90:40]me satisfied with the Lord you have given to me in my

[90:46]life oh the one who is the most merciful Optimus all the

[90:52]circumstances that I don't have control over in my life everything that

[90:55]comes to me you know I say you know decree is that

[90:59]which you don't have control over you know just quickly sometimes in

[91:02]your life you'll have circumstances that are very unfavorable but you close

[91:06]them you've lied once then to hide that lie you've lied again

[91:11]and to hide Allah you've had you replied again and you're stuck

[91:13]in the circle of lying and you think why well that's your

[91:15]fault that's not the decree is still there because Allah decreed if

[91:19]you're going to do that you're going to suffer but that's not

[91:21]Allah decreeing something for you decree is when you had no control

[91:26]over it and it came to you and in that situation you

[91:30]have to use your free will to answer that situation in the

[91:32]best way possible which is why Imam Al Hussain statement is so

[91:35]beautiful as for the one who has a sincere and does good

[91:39]deeds in the eyes of Allah he will never lose anything no

[91:42]matter how unfavorable life becomes and so when we understand this concept

[91:46]of the decree of Allah and being satisfied with Allah's decree when

[91:52]you are able to do this the Imam say you will never

[91:54]have grief in your life you will never have children in your

[91:56]life you will never have worry in your life for anxiety as

[91:59]in you'll get the the standard anxiety of a human being you

[92:03]know the anxiety that Spurs you into action that's good but you

[92:06]won't get anxious in a way that holds you back or you

[92:10]won't have grief in a way that affects your mental well-being because

[92:12]you have that yet in the decree of Allah that satisfaction with

[92:18]the decree of Allah and that allows you to keep going even

[92:20]in the most difficult of circumstances foreign because he was very lonely

[92:31]in his life you know especially when Imam many people know I

[92:36]hope you know he Imam al-jawad was born after many years in

[92:40]his life was born when he was about 40 or 50.

[92:44]it was his only son and he you know some people questioned

[92:46]Imam al-jawad's mother as well because of how dark complexion he was

[92:50]you know Imam obviously was already dark because his mother and grandmother

[92:53]were both from North Africa and his son was even darker and

[92:57]people questioned him because of how dark he was imagine at the

[93:00]age of 40 or 50 you have your first son then all

[93:04]of a sudden Moon makes you apparent and takes you parades you

[93:06]from City to City you know it kind of shows off this

[93:10]is my error apparent imama Rosa was taken from Medina towards Iraq

[93:13]towards Iran taken towards you know loneliness loneliness is not when there's

[93:22]no one around you loneliness is a state of mind when you

[93:25]have no one you know around you was lonely for this reason

[93:29]he was surrounded by a moon and his people he was traveling

[93:33]with them day and night being taken with them everywhere in lands

[93:37]where there was no one of his family members about this situation

[93:46]did he become agitated about his situation never did he become upset

[93:51]about his situation and that is why he was known as until

[93:57]the time came when Moon realized that imam's influence on the people

[94:03]was too strong and it was not something he could use to

[94:06]his favor and now he started to plot on how to to

[94:08]get rid of this issue in his life and the narration say

[94:13]in in Tools in mashed Moon decided that he needed to get

[94:19]rid of Imam and so he told his people to bring him

[94:21]some pomegranates and some grapes and he injected poison into these grapes

[94:25]the next morning he would go to Imam and he would say

[94:29]I have never tasted grapes better than these grapes please try one

[94:35]Imam says I'm sure there are nice grapes in your garden as

[94:38]well my moon says no no these grapes are the best of

[94:42]grapes you have to taste these grapes according to the narrations Imam

[94:45]he reluctantly takes one of these grapes he puts it into his

[94:48]mouth and immediately he feels a weakness from here and he says

[94:53]what you have decided to do is now going to come to

[94:55]fruition the narration say that night itself Imam oroza goes home and

[95:00]he is with a companion named he says he has done what

[95:05]he has done and now my situation is as you see abhi

[95:10]assault says oh Imam why are you so pale why do you

[95:11]look so weak why is it that you are struggling to stand

[95:15]and why is it that you cannot stand up Imam says my

[95:18]moon has given me the poison The Grapes now I can feel

[95:24]the poison ripping at the organs of my body I am becoming

[95:26]extremely weak the narrations say Imam was in this situation for one

[95:32]entire night where he was moving from side to side feeding the

[95:34]effects of poison onto his body until the narration say he passes

[95:38]away the next day the narration same Moon hid the body of

[95:43]Imam for an entire day he did not allow people to know

[95:45]what had happened because he feared how people would respond to the

[95:49]fact that this has happened and he may have done something so

[95:52]he hides the death for one night and one day until the

[95:56]family come and they all and they find that he is dead

[96:00]and his body is lying in the courtyard of his house not

[96:02]even on the bed of his house and the coach out of

[96:06]our land he is his body lied but oh imama River while

[96:10]you were a lonely Stranger in tools while your body lied without

[96:13]caffeine and without being buried for one day I ask you to

[96:17]come towards you are a stranger in the land of twos come

[96:20]and see Imam Allah Hussain as a stranger in the land of

[96:26]karbala where he stands there and he calls out Allah is there

[96:35]anyone to help us is there anyone to support us whether your

[96:42]body light day without a Russell and a coffin for one day

[96:44]but Imam Allah hussain's body lied on the plains of karabala for

[96:47]three days and how did it Imam had a very soft spot

[96:52]for Imam Hussain he would say if you are going to cry

[96:58]over anything then cry over my grandfather Hussein for surely he was

[97:01]slaughtered in a way worse than animals how was he saluted worse

[97:04]than animals Generations one day was going past a butcher he would

[97:11]say oh butcher when you're about to salute this animal can I

[97:13]ask you some questions he says he says before slaughtering this animal

[97:18]did you give it some water he says your grandfather taught us

[97:23]as a Sunnah that before we Slaughter an animal we should feed

[97:25]it some water he looks towards karbala and says oh my father

[97:31]they saluted you while you were thirsty he said can I ask

[97:34]you another question are you slaughtering this this this this animal in

[97:37]front of its family members the butcher said no you have no

[97:40]rasulullah your grandfather taught us never to butcher an animal in front

[97:46]of its family members because those other animals will find it difficult

[97:49]he looks towards karabala and he says oh my father they salute

[97:52]you in front well in front of your family members was saying

[97:55]was looking on he then says oh butcher can I ask you

[98:00]one last question he says when you're butchering this animal are you

[98:03]using a sharp knife or a blunt knife he says I'm using

[98:07]a sharp knife your grandfather taught us it makes the death easier

[98:10]upon the animal he looks towards karabala and says oh my father

[98:17]for saying they use their blood knife to to behead you and

[98:20]to make your death more slower and more difficult for you Allah

[98:47]don't say y'all I'm saying [Music] foreign [Music] [Music] foreign [Music] foreign

[100:04][Music] foreign [Music] foreign [Music] [Music] foreign [Music] foreign [Music] foreign [Music]

[102:50]foreign [Music] foreign [Music] foreign [Music] [Music] [Music]

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Shahadat Eve of 8th Imam Ali ibn Musa al-Ridha (as) | Brother Ali Asghar Khimani | Safar 2023

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Shahadat Eve of 8th Imam Ali ibn Musa al-Ridha (as) | Brother Ali Asghar Khimani | Safar 2023

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