Shahadat day of 9th Imam Muhammad al-Taqi (as) 1446AH

10 المشاهدات· 25/05/28

Wessex Jamaat
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Transcript

[4:51][Music] Allah.

[5:00][Music] [Music] Allah see Allah image.

[5:33][Music] is [Music] Fore!

[6:35]Foreign!

[6:36]Foreign!

[6:38][Music] [Music] is [Music] Fore above.

[7:50][Music] [Music] Ali [Music] [Music] for Hussein Ali.

[8:44]forall.

[8:51][Music] is Hussein.

[9:32][Music] forina.

[9:43][Music] [Music] is [Music] for Allah.

[11:16][Music] [Music] All Foreign [Music] [Music] for [Music] illi.

[12:43][Music] [Music] [Music] What's become?

[13:28][Music] [Music] [Music] Yah.

[13:55]Ali.

[14:11][Music] for illallah.

[14:24][Music] forch.

[14:36][Music] [Music] [Music] [Music] ill.chech.

[15:27][Music] [Music] is gentle.

[15:52]foreign.

[15:58][Music] [Music] [Music] Yeah.

[16:45]Allah forall.

[16:49][Music] [Music] Allah Allah speech.

[18:08]illall to be illall to be [Music] illallah.

[18:23][Music] Fore!

[18:32]Foreign!

[18:33]Foreign!

[18:36][Music] [Music] All mean amen.

[19:44]Muhammad Ali Muhammad Salaw [Music] Shiny red [Music] [Music] [Music] Chini rhythan.

[20:40][Music] [Music] God is zamaraz.

[21:17][Music] A [Music] [Applause] remi Niki.

[21:54]to do bazaar.

[22:20][Music] Basium.

[22:26][Music] [Music] Say the meal.

[23:18][Music] Neither.

[23:28][Music] He [Music] [Music] say there [Music] Ali Muhammad Salawad.

[24:38]Our condolences to the Imam of our time and all Mo on

[24:44]the occasion of the shahadat of our ninth holy Immuham Taki Alisam.

[24:53]Um a few announcements before uh we begin the program begin the

[24:58]majist.

[24:59]Uh we'd like to remind the sisters on behalf of the Alkisar

[25:02]sisters that the next sun that the next study circle will be

[25:05]held on Monday 2nd June at 8:30 p.m.

[25:08]Please also note that the next ayam bid program four ladies will

[25:14]take place on Tuesday 10th June at 8:15 p.m.

[25:18]Further details and joining links for both events will be circulated by

[25:21]email.

[25:22]Can I kindly ask you all to recite a surah fata for

[25:27]the of the sponsors of tonight's ala furthermore we have received sad

[25:46]news today of the passing of Muhammad Ismael who passed away in

[25:52]Birmingham Mar was the father of Abbas Ismael whom many of you

[25:58]will remember from when he lived and studied at Wessex.

[26:03]For him and all Marin please recite another surah fata.

[26:19]Can you please all join me in welcoming for today's Misawa resident

[26:23]Alim Sheek Fazbasu with the recitation of three loud salawat?

[26:46]All right.

[27:15]Alhamdulillah.

[27:21]Alhamdulillah.

[27:23]Alhamdulillah.

[27:57][Music] Motherham.

[28:09][Music] [Music] for Allah.

[28:42]dear m tonight inshallah we'll be observing the final day of the

[28:49]month of that is the 30th night of and we will be

[28:54]entering into the second of the ashurulum as we know that on

[29:00]the Islamic calendar we are four months which are known as the

[29:04]prohibited or the sacred months, the month of and the month of

[29:10]Rajab.

[29:11]And these months, the ashum have great significance such that in their

[29:18]fill we are told that these are opportunities which are given to

[29:23]us to be able to perform our and present our desires to

[29:27]Allah subhanahu wa ta'ala.

[29:31]where the hadith tells us that the for these are the months

[29:35]are the months which provide us the opportunity for the hijab for

[29:42]the response for our dua for our supplications and when we see

[29:47]that our beloved prophet Muhammad Mustafa with regards to this month which

[29:56]you'll be entering inshallah is from Thursday the month of the prophet

[30:02]tells us there are no days which are in which we can

[30:13]perform more deeds which are more beloved to Allah subhanahu wa ta'ala

[30:20]than these 10 days of this month which are these ones this

[30:26]is the first 10 days of the month of and the sanctity

[30:31]the the of the month of is such that Allah subhanahu wa

[30:35]ta'ala in the surah al faj surah number 89 in the first

[30:41]and the second verses takes an oath by the sanctity of these

[30:44]days or the sanctity of these nights where he says that I

[30:51]take oath by the dawn and I take oath by these 10

[30:57]nights and the muer Draw attention to us from the a hadith

[31:00]of the B that this period of the 10 nights of the

[31:05]peace period of the 10 days is what is on the first

[31:09]10 days of the month of so meaning we do shuk to

[31:14]Allah subhanahu wa ta'ala for giving us this gift of life and

[31:17]the ti to be able now to have finished the first of

[31:22]the month of the ashum the month of and now we are

[31:24]in the doorstep of being entering into the month of and as

[31:30]we mentioned about the significance the the excellence for of this month

[31:34]of in an email which has been distributed today we have mentioned

[31:42]with regards to four iada which in addition to the aspects of

[31:47]the deeds of iada of that kindness of the social interaction the

[31:53]saddaka there are four distinguished iada or four distinguished practices recommended to

[32:03]us by theam to be performed during especially the months of hijah

[32:08]and especially with regards to the first 10 days of this month.

[32:11]May Allah subhanahu wa ta'ala bless this month inshallah and especially with

[32:18]our observance for the first 10 days of the month of hijah

[32:23]to be a month that is inshallah going to be showered upon

[32:26]us with good healthy and to be a month which is going

[32:28]to be showered with us with more towards the servitude to Allah

[32:34]subhanahu wa ta'ala and to be a month of blessings baraka and

[32:38]forgiveness by the was of our beloved prophet and his aul by

[32:52]some three weeks before recently on the 11th of Kada.

[32:57]We observed the of our 8th IM Ali Musam.

[33:12]In the life of this Imam, we see that unlike the lives

[33:17]of the other previous imams, this is one imam who for a

[33:22]long period of his married life did not have issue of a

[33:24]child coming from him.

[33:27]And this raised a lot of concerns and a lot of queries

[33:29]within the community as to who is now going to continue or

[33:35]how is that hadith of the aim and the holy prophet going

[33:38]to be fulfilled with regards to the continuation of the sil of

[33:41]the Imam to the final number coming to 12.

[33:45]And the companions around the imam also would constantly ask the imam

[33:51]we got this thing and the imam would assure them that the

[33:53]will of Allah or the decree of Allah is inshallah going to

[33:56]take place.

[33:58]It was at a later age at around 45 years of the

[34:03]age of the Imam, our eighth Imam that his wife by the

[34:06]name of Sabika or Rahana who was a lady originally from Nubian

[34:15]traditions which is in present Sudan.

[34:17]She bore a son for the imam and this son the eighth

[34:25]Imam named him as Muhamad and this is the one who will

[34:28]be the ninth Imam.

[34:28]Muhammad Ali Muhammad at the time of the birth of the Imam.

[34:40]This Imam was in the time of the ruler Mahammun al- Rashid.

[34:46]And you recall that Mahamm Rashid had put a lot of emphasis

[34:52]to be able to consolidate his stronghold over the empire and to

[34:57]try to position himself as to one who would have control over

[35:00]the spiritual authority and especially control over the Imam.

[35:06]And you recall the history of how he caused the eighth imam

[35:09]to travel from Medadina all the way to go to Murf and

[35:15]forcing upon him to take the position of the air apparent.

[35:17]At that time our ninth imam who was born in the year

[35:24]195 after hijra was close to around 5 years old.

[35:27]And according to common historians, the ninth Imam accompanied his father, the

[35:30]eighth IM to Marv.

[35:33]And he stayed with the Imam for a period of one one

[35:38]year.

[35:39]And thereafter the ninth imam was sent back to Medadina and the

[35:41]eighth Imam would remain in communication with him through correspondence guiding him

[35:46]and advising him.

[35:48]A time came when 3 years in the reign of Mahm Rashid

[35:54]in the year 200 after Hijra is when our eighth Imam met

[36:02]his shahada.

[36:00]So that is the time when our ninth imam who is now

[36:06]close to seven or eight years old takes over the office of

[36:12]the imam and he holds this office of imam for around 17

[36:15]to 18 years old.

[36:18]So here from history we can see that he is from amongst

[36:21]those imams who took down the Imamoth at a very young age.

[36:26]He is one of those imams who took on the position or

[36:29]the office of Imamat at a young age of around 7 to

[36:33]8 years old and in addition to that he discharged his responsibility

[36:37]of Imam for a very short period which is close to 18

[36:44]years old.

[36:43]And this evening we have gathered to observe the sad occasion, the

[36:52]passing away, the waf of our ninth immediately of on a date

[37:04]like today in the year 220 after hijra.

[37:07]The Imam as we commonly know is mentioned by two titles.

[37:13]the title of and the title of jawad.

[37:17]And al jawad is the meaning of one who is generous.

[37:22]And the imam in his lifetime from that very young age was

[37:28]one who was in the practice of being able to be very

[37:34]generous in meeting the needs of the needy.

[37:38]Even later on when the khalif at that time that is mamm

[37:42]rashid had appointed him or had betroed his daughter um fad to

[37:49]get married to the ninth imam and he had reserved a great

[37:52]amount of allowances to be given to the ninth imam.

[37:56]That amount of funds which the imam would receive he would always

[37:59]be generously distributing to the needy to the poor people in need

[38:03]at that time.

[38:05]And that is one of the reasons why he is called al

[38:10]jawad.

[38:11]And the imam when he met his shahada on the 29th of

[38:14]the he was buried in what was known at that time as

[38:20]the makbar of Quresh or the graveyard of the people of Qur

[38:25]next to his grandfather the seventh Imam whom we also call as

[38:29]alabul the door for which one's hajat or desires are responded.

[38:36]What a status of excellence.

[38:41]What a status of brilliance upon brilliance that we have these two

[38:47]noble imam.

[38:48]One who is known as Babul.

[38:49]Our seventh Imam Mus Kadim and his grandson the 10th Imam Im

[38:55]Muhammad the ninth Imam Muhammad Alisam who is known as Jawad.

[39:03]The one who is generous to be buried side by side in

[39:06]the kama or the effect the impact of their generosity is one

[39:12]which is not limited only during their lifetimes but one which even

[39:18]extends after their burial where the hajat and the wasil to Allah

[39:22]subhanahu wa ta'ala by the name of Babul the seventh IM and

[39:27]the was to Allah subhanahu wa ta'ala by the name of the

[39:30]ninth imam al jawad is definitely one certaintity of response to Allah

[39:38]subhanahu wa ta'ala.

[39:44][Music] Like the previous imams, our ninth imam also faced severe challenges

[39:54]from the Abbasid rulers at that time.

[39:56]And one of the challenges which he faced was that the Abbasid

[39:59]ruler especially Imam Rashid was trying to take advantage of the young

[40:04]age of the Imam.

[40:05]And as a result of the imam being of a young age.

[40:11]He summoned the imam to come towards him in Baghdad and he

[40:17]tried to arrange for the imam to get married to his daughter

[40:20]Omul father.

[40:22]Not only that, he would try to arrange for the imam to

[40:25]be diverted or to be distracted by sending women organizing music parties,

[40:33]wine parties and so on and other immoral programs forcing the imam

[40:37]to be able to be part of that thinking under that impression

[40:40]that this person whom he considers to be a child according to

[40:47]our normal human mentality would easily be get attracted and misguided so

[40:52]that the imam could be compromised or the child of that time

[40:57]could be compromised.

[40:59]But not at all.

[41:01]Our the imams are and because of the imam being one holding

[41:05]his ground and being able to protect himself from all these diversionary

[41:09]tactics is one of the reasons why he's given the the title

[41:16]of Imami.

[41:15]the one who is the most God conscious, the one who is

[41:20]the most most pious, most pious and awareness to be able to

[41:23]protect him from these challenges of deviation and that is the reason

[41:26]for him being called.

[41:29]So that was one of the challenges which the imam faced from

[41:32]the Abbasi rulers.

[41:35]The second challenge which he faced was being constantly summoned to Baghdad

[41:41]and being asked to preside over debates or respond to lengthy questions

[41:46]and arguments and debates with scholars not only of the Muslim faith

[41:51]but also of other faiths.

[41:52]All with a reason for the rulers of the Banu Abbas reason

[41:57]of of the Mahm Rashid to be able to get an opportunity

[42:04]where there would be an inability to respond to the questions and

[42:07]the imam would be humiliated.

[42:08]So that would have a greater impact on the wider Muslim community

[42:14]and especially the Shia community inah losing faith in the Imam.

[42:19]This was a second challenge for the imam.

[42:22]And the third challenge which the Imam faced was he was being

[42:26]tried to be entangled politically.

[42:28]So the the Banu Abbas rulers would really oppress the Alawis the

[42:34]Sadat family to such an extent that a large number of them

[42:40]were wounded and killed and they were even being socially boycotted and

[42:44]being deprived of any welfare or allocations from the Bul Mal.

[42:49]And this was one who tried to entangle the Imam into this

[42:54]political movements of the Banu Abbasi rulers at that time.

[42:56]In today's mus inshallah having given you this very brief background of

[43:03]the Imam and the times in which he was going through I

[43:05]would just like to share with you some snippets of the life

[43:10]of the Imam and through that snippet to be able to get

[43:12]three lessons which inshallah we will be able to take as takeaway

[43:18]for a home as tabar a gift from observing the passing away

[43:25]of our ninth im Muhammad.

[43:30][Music] So I'll mention to you a story the event which took

[43:37]place in the life of the Imam when he was of very

[43:43]young age.

[43:41]As we mentioned initially that the Imam the ninth Imam accompanied his

[43:46]father towards the city of MV.

[43:50]And the first time when the ninth imam had an interaction with

[43:58]the Banu Abbasi Mahm Rashid ruler at the time was when Mahamuna

[44:01]Rashid had planned to go for a hunting expedition.

[44:04]As his entourage was going for the hunting expedition, there were a

[44:11]group of children who were on sitted by the wayside or the

[44:14]road at that time.

[44:16]And when this group of children saw that entourage coming with all

[44:20]its bomb and glory and the ammunitions and the guards and so

[44:24]on, all the children dashed away from the roadside except for one

[44:32]child and that is our ninth imuatam.

[44:39]Seeing this, when Mamar Rashid came closer, he stopped and he inquired

[44:48]from the child about his name and he was told that his

[44:51]name is Muhammad.

[44:51]Thereafter he addressed the child and told him and who is your

[44:55]father?

[44:56]He said my father is Ra.

[45:00]In fact, the incident goes in such a way that even before

[45:05]Mahmoon asked him about his name, Mahammoon first questioned him, "Oh child,

[45:11]what is it that you did not run away from this place?

[45:17]You did not get frightened the way these other children got frightened

[45:20]and ran away from this place and make space for me." So

[45:24]the imam in all confidence mentioned to Mahm Rashid and told him

[45:31]sayi oh sir oh oh master the road is narrow that there

[45:39]was no need for me to make any space for you and

[45:41]moreover there is nothing which I have done any wrong.

[45:44]I have no guilt that I should fear of you that is

[45:47]why I remain on the side of this road.

[45:50]And that was quite a very smart and bold response given by

[45:53]what you would say as a young child opposite in a person

[45:58]with all the protocol and with all the ammunitions and guards and

[46:02]soldiers present over there.

[46:03]Getting impressed is when Mahammun Rashid asked him that question I'm impressed

[46:07]and what is your name?

[46:08]And when he was just told Muhammad he was not satisfied.

[46:11]He wanted to know who is your father from which family you

[46:13]come.

[46:14]And the imam told him I am the son of Ridda.

[46:24]And Mamun Rashid exclaimed saying indeed you are indeed you are the

[46:29]son of Araba the eighth Imam.

[46:31]And history tells us that both the ninth imam and the 10th

[46:36]Imam in the duration of their lives they were fondly called by

[46:41]the people also as Salwallah Muhammad Ali Muhammad.

[46:49]So the first lesson m which I would like to share with

[46:54]you from this incident over here is that the manner in which

[46:59]the imam at that young age introduced himself that identification and the

[47:07]presentation of the confidence which the imam had given to one who

[47:14]is powerful one who is displaying all that pomp and glory and

[47:17]show of strength and power.

[47:18]Yet the Imam stands in front of him in responding calmly and

[47:25]with confidence.

[47:25]You and I, Min, we all try our best to be able

[47:34]to give in all the needs of our child to be able

[47:35]to provide them all the love and all the nurturing and the

[47:41]care for our children and definitely we should do that.

[47:45]Why?

[47:46]because they are our children because they carry our name.

[47:52]So what meaning when the imam mentions that and that name is

[48:00]one which gave him confidence and impressed upon the ruler mahuna rashid

[48:05]at that time likewise don't you think that you and I and

[48:11]our children if we were to consciously understand that our parents have

[48:17]given us that love have given us that training have given provided

[48:20]us all our means to live in our life and have given

[48:26]us that gift of iman and on top of that we carry

[48:27]their names then shouldn't we be very conscious in all our actions

[48:36]and especially when we talk about the upbringing of our children shouldn't

[48:41]we bring our children in such a way that they are constantly

[48:45]aware that I carry the name of my parents I carry the

[48:52]name of my father and my mother And any deed which if

[48:53]I were to do, if that deed is one which is a

[48:57]deed of happiness, is a deed of felicity is one which is

[49:03]going to even give commendation to my parents and give happiness to

[49:06]my parents.

[49:07]But if that is a deed which is going to take me

[49:11]towards loss and towards displeasure of Allah subhanahu wa ta'ala, not only

[49:15]it is going to give me that displeasure of Allah subhanahu wa

[49:18]ta'ala, but it is one which is going to cause pain and

[49:22]hurt to my parents.

[49:24]What meaning?

[49:26]If this were something which you were able to consciously be aware

[49:31]and develop that attitude and mindset in our children that you are

[49:37]responsible in carrying our family name and responsible in presenting our image

[49:42]that itself is going to bring about a different mindset in the

[49:46]way our children lead their lives.

[49:48]So this is the first lesson which we find from the way

[49:53]the imam is presenting his identification and from the way the imam

[49:57]mentions the use of his name of his father.

[50:01]Now when we talk about the name of the parents over here

[50:03]let us also understand that it is not to be restricted to

[50:09]the names of our biological parents for you and I belong to

[50:14]a very very noble family.

[50:19]Why do I say that?

[50:20]You and I as Shia, we belong to a very noble family.

[50:25]And that is because of a hadith which our beloved prophet Muhammad

[50:34]must says know oh people that I and Ali are the parents

[50:46]of this ummah.

[50:46]So here remember that much more than the names of our biolog

[50:56]biological parents.

[50:55]You and I as members of the Muslim Ummah and especially as

[51:01]the Shia of the Aulim have our spiritual fathers, our spiritual parents

[51:07]and that is our beloved prophet and whose names we carry as

[51:16]our spiritual father.

[51:15]If we were to be just conscious ourselves and for the upbringing

[51:20]of our children that the way we would be conscious in carrying

[51:25]high the names of our biological parents.

[51:28]Likewise being conscious of carrying high the names of our spiritual parents

[51:34]the name of ma as a of the name of rasool Allah

[51:40]as a member of this ummah then don't you think that for

[51:45]our children inshallah and for ourselves inshallah we will be able to

[51:49]give ourselves and our children that upbringing which will take us towards

[51:53]the pleasure of Allah subhanahu wa ta'ala [Music] The second lesson which

[52:05]I would like to unpick from this incident is the personality of

[52:10]confidence.

[52:12]the esteem, the thorough grounding and bravery with which the ninth imam

[52:18]though what we would say in history is a child standing against

[52:21]that huge power and influence and pomp and glory.

[52:28]Likewise, here is where you and I have a lesson to learn

[52:30]not only for ourselves but for the upbringing of our children.

[52:36]When we live in a world where we have a sea of

[52:41]people of other faiths or people also of no faiths as such

[52:45]if we were to develop the self-esteem and confidence in the upbringing

[52:50]of our children and for ourselves also removing ourself from that inferiority

[52:56]complex that how are we going to be perceived how are we

[53:01]going to be taken if we practice ourselves as Muslims if we

[53:03]openly show the traditions and practices of the Muslims.

[53:07]If we confidently remain with the values of Islam as such, then

[53:11]that is what we will be following in the lesson of the

[53:17]footstep which the Imam is showing in that simple encounter against one

[53:20]of authority, one of power, influence and glory over there.

[53:24]That is the imam is pointing out to us that in our

[53:29]times today also it is required for us to be able to

[53:34]develop that strength of confidence and esteem and move away from that

[53:39]inferiority complex but stand proudly in our identification in all our dealings

[53:44]in all our interactions and in all our practices and displays that

[53:49]this is what I am as the message and ambassador of Islam.

[53:52]So this is the second lesson which we are unpicking from the

[53:57]life of our ninth imu Ali Muhammad.

[54:12]In our contemporary times, in our living, not only that, but in

[54:19]the education system prevailing in the environment for our children, very very

[54:27]subtly without us realizing or without many of us realizing, some of

[54:35]us have developed a habit of what we would say living a

[54:40]life of neutrality.

[54:41]Living a life of having no opinion because it does not matter

[54:48]me.

[54:49]Living a life of what you would say as individualism and minding

[54:54]our own businesses as such.

[54:55]And this is being subtly brought about in the education system in

[54:59]the interaction with the wider society.

[55:01]And without us realizing this is where we find many a times

[55:07]to such an extent that the further obligations theat of the which

[55:13]is and are being hesitated to be practiced upon because we tend

[55:22]to remain neutral.

[55:22]We tend to say we do not have an opinion.

[55:25]We need to be minding our own businesses and slowly slowly we

[55:31]tend to turn up into individual personalities as such.

[55:33]So to give you examples to try and drive this point home,

[55:40]I'll share with you typical examples which a large number of us

[55:44]have faced in our lifetime in our different interactions.

[55:48]So a parent shared with me an incident when the parent is

[55:53]encouraging the young child especially the daughter to start fasting at that

[55:57]young age of becoming Balik.

[55:59]We know the masal for becoming Bali attendment of the nine years

[56:05]of lunar calendar for becoming Balik and prior to that at times

[56:08]some parents encourage them to start fasting.

[56:10]What happens?

[56:12]The parent narrates with shares with me the experience that some of

[56:17]the parents within that family circle would start beating that child would

[56:21]start telling the parent why do you have to do this?

[56:27]The child is so young.

[56:27]Let the child yet to a girl enjoy her time when she

[56:32]grows up and then matures and realizes is when then she can

[56:35]start fulfilling this thing.

[56:35]So you can realize what is happening that away from that neutrality

[56:40]we are moving away from the aspect of maharu in encouraging towards

[56:45]the good is being practiced we start participating in giving our opinions

[56:50]on a different way as such likewise when it comes to the

[56:53]issues of for example aspect of hijab aspect of observance of the

[56:59]wajat of the beard individualism prevails over there and you find the

[57:05]aspect people hesitating in performing and to such an extent that when

[57:10]it goes to the social media and the worldwide web, the internet

[57:14]where we find that today it is full of different types of

[57:17]posts, different type of lectures, some of them haram outright influences some

[57:23]of the influencers on the social media haram messages outright in the

[57:28]presentation.

[57:28]All right.

[57:30]In their messages and so on or some of the lectures giving

[57:33]an what we would say as alternative viewpoint.

[57:37]All right.

[57:40]If these type of issues on the social media and the internet

[57:44]at times we tend to be saying that it's okay that's their

[57:48]opinion.

[57:49]This is what is coming about of saying developing neutrality.

[57:54]Some at times would take these and share the influences posts or

[57:58]share the lectures giving those alternate opinions widely as such.

[58:07]What happens again instead of promoting that we are not siding giving

[58:12]that opinion and just taking in further with that messages broughting about

[58:17]this type of alternative thinking over there.

[58:19]Look at our marriages at times.

[58:22]When I say our marriages, I'm not trying to say everybody's marriage,

[58:24]but some marriages the events which take place in some marriages.

[58:28]All right?

[58:29]It's a challenge where we would find some cultural practices which are

[58:34]brought in from western societies which have got no message and no

[58:38]smell of the teachings of Islam are practiced over there.

[58:42]And what happens to justify some of the organizer would say but

[58:51]this is a private function.

[58:54]So they can justify those practices which are not within the teachings

[59:00]of Islam saying that this is a private function.

[59:02]But little do we understand that in all practicality in all essence

[59:07]as Muslim there is nothing private because on the 24hour sucker of

[59:14]our lifetime we are under the visual realization and care of Allah

[59:18]subhanahu wa ta'ala which is not private whether it is a function

[59:23]which a person does whether it is the salah whether it is

[59:26]the s or the interaction what we say publicly within the society

[59:29]everything is considered to be an iada mother and when these type

[59:35]of things takes place some of the people for example they would

[59:38]say we cannot say anything we'll just participate we do not want

[59:41]to be seen as people who are not supporting that family as

[59:46]such this is where we need to understand the hadith of our

[59:49]nth imuhammed where he says that whosoever whoever ever from amongst you

[60:04]approves and gives good backing and support for a wrong deed.

[60:09]What is the status of that person?

[60:13]That person is like he's involved into it.

[60:17]What does that mean?

[60:17]that for not only for those people who participate in the wrongdoing

[60:23]will they get the consequences of the adab and displeasure of Allah

[60:27]subhanahu wa ta'ala but for those persons who would keep quiet they

[60:31]themselves are in other words supporting that type of thing because silent

[60:36]becomes a complicity so just like in today's world when we talk

[60:41]about massacre operation taking place and genocide taking place the silence over

[60:46]there is considered to be a complicity in those sins of what

[60:50]is taking place against the oppressors today in different parts of the

[60:53]world today.

[60:52]The silence over there is considered to be a complicity.

[60:57]Likewise, that is what the imam is pointing out to us that

[61:00]that evil deed which is done and for a person who gives

[61:05]approval for that and that approval is not necessary in action indeed

[61:09]but even keeping silent over there and showing that there is nothing

[61:12]feeling of wrongdoing for that thing that person is becoming a part

[61:19]in receiving that consequences for that.

[61:22]So the third lesson for us over here is that for us

[61:25]to be able to see that at all times we are of

[61:29]those who will be standing up for that truth.

[61:32]who will be there to be able to stand for that which

[61:34]is the deeds of tawa.

[61:37]And the deeds of tawa is not one which is restricted only

[61:39]to what we say the ritual rights of individualism persons but it

[61:45]is one which is concerning the society also and one which is

[61:49]concerning what would say people are saying as the private or the

[61:51]public but it is one for us to understand that is the

[61:55]ummah in all practicality each and every part of our life is

[61:58]under the view and under the supervision of Allah subhanahu wa ta'ala

[62:02]where every deed is required to be one of tawa A taking

[62:07]us towards closeress to Allah subhanahu wa ta'ala.

[62:10]We pray to Allah subhanahu wa ta'ala from these three lessons.

[62:13]The first two with regards the first one with regards to the

[62:16]upbringing of our children.

[62:18]The second one with regards to our confidence and being able to

[62:21]develop our personality and the third one with regards to developing the

[62:26]importance of that and not always taking the issue of being one

[62:31]who is silent and becoming a complete assert that may Allah subhanahu

[62:35]wa ta'ala grant each and every one of us that inshallah to

[62:40]be able to get these lessons and guidance in following the lessons

[62:44]from our nth Imam Muhammad.

[62:51][Music] within the few times more on this occasion of the miba

[62:58]of the waf of our ninth immun's death he was succeeded by

[63:04]mutasim billah and mutasim bilah from amongst the abbasid rulers and the

[63:10]khalif was also known for his ruthlessness to such an extent that

[63:17]he would haunt out search out for the sadat the alawed he

[63:20]would harass them torture them and even finally lead to the killings

[63:24]as such at that time due to the way the ninth imam

[63:30]was conducting the debates and the dialogues his esteem and personality was

[63:34]gaining a lot of popularity amongst the Muslim commonwealth as such and

[63:40]this was something which mutasim billah could not tolerate secondly the wife

[63:45]of the ninth Imam known as Omul Fal you recall which we

[63:48]started was a lady who was constantly nagging to her uncle with

[63:53]regards to the way the Imam was living his life with tawa

[63:55]as such and came a time when Masimah could not tolerate any

[64:02]longer with the instigation of the scholars at that time who are

[64:06]always getting overpowered in the debates by the ninth IMah arranged for

[64:11]poison to be served through his niece Omul F the wife of

[64:17]the ninth imam.

[64:16]The Imam was observing the fast according to some riat and at

[64:22]the time of breaking his fast the poison was mixed into the

[64:24]water and served to the Imam as part of his for breaking

[64:31]his fast.

[64:28]Mo on that day of ma which took place on the 9th

[64:35]of Dulada in the year 220 after hijra the imam was only

[64:41]25 years old.

[64:40]The final rights of hisul and kafan were carried out by his

[64:46]son the 10th Imam Ali and the Imam was buried next to

[64:53]his grandfather.

[64:52]In these days or in these final moments of the ma let

[64:59]us recall the day of Ashur.

[65:00]On the day of Ashur, especially on the 11th day, the enemy

[65:04]forces of Yazid the under the rulers under the leadership of Omar

[65:11]Isad now gathered all their dead ones and buried them and they

[65:15]left abandoned the pure bodies of the martyrs of Karbala together with

[65:20]the body of Aba Abdul Hussein Alisam and his noble companions.

[65:24]All these bodies were left unattended on the plants of Karbala, exposed

[65:32]to the burning sand and the wind blowing sand.

[65:33]Exposed to the burning sun and the wind blowing sand over the

[65:40]noble bodies of these martyrs.

[65:40]On that day, on the 11th day, Omar Assad arranged for the

[65:46]surviving members of Aba Abdullahin Alisam to be bound in chains and

[65:54]in ropes and taken as prisoners from Kerbala to go towards Kufa

[65:58]and the route that took them towards the valley in Kurbala where

[66:02]they passed by the bodies of the family members.

[66:06]And they came upon a body where they saw that this body

[66:10]is one which was soaked in blood, one which was injured and

[66:16]one which was wounded and one which had been looted to such

[66:19]an extent that even the head had been severed from the body

[66:24]and the body had been trampled into pieces as a result of

[66:27]the hooves of the horses which had been lined to go over

[66:34]the body.

[66:31]What ma on that day I imu as you are giving the

[66:40]final rights oful and kafan to your father the ninth Imam we

[66:43]recall the musha of the son the fourth Imam Ali Abn Hussein

[66:50]when he passed by the body of his father in that valley

[66:53]on the inarbala and how he witnessed the soros severe state of

[67:01]his father and How Zanab saw the state of her brother and

[67:04]gave out a sigh.

[67:20]Ya Allah we pray to you for those who are not in

[67:24]good health by the was of our beloved prophet Muhammad and his

[67:28]B especially on this occasion of the fat.

[67:29]Grant all the and for all the especially the ya Allah we

[67:38]pray to you grant them ya Allah we pray for give them

[67:44]long life with good health and protect them from all calamities for

[67:48]the ya Allah the people who are oppressed in different parts of

[67:52]the world we pray to you grant them their far grant them

[67:55]their user and grant them comfort the ya Allah we pray to

[67:59]you and the oppressors make their plans to become null and void

[68:04]and defeated and shower upon them the deprival of your mercy.

[68:09]And ya Allah we pray for the and enable us to be

[68:17]from his [Music] You know, I wasn't Subhan Allah.

[75:16]Alhamdulillah.

[75:24][Music] Allahbarb.

[75:30]Allahbarb.

[75:34][Music] [Music] [Music] [Music] Awan Awesome.

[76:29][Music] [Music] [Music] [Music] fellow.

[77:18]Allahbar.

[77:20][Music] Muhammadb don't motherham.

[78:25][Music] [Music] Allham F.

[78:49][Music] Allahbar.

[78:59]Allahbar.

[79:23]Alhamdulillah.

[79:24][Music] for him.

[79:56][Music] [Music] [Music] Allahbar subhuhammed Subhan Allah.

[80:49][Music] [Music] Alhamdulillah.

[81:16]form.

[81:19][Music] Allah.

[81:49][Music] [Music] Allah Subhu Allah forbu Allahbar.

[83:15][Music] Allah Subhan Allah.

[83:57]Subhan Allah.

[83:59]Subhan Allah.

[84:05]Subhan Allah.

[84:14][Music] [Music] that all subhan Allah.

[84:33]Subhan Allah.

[84:47]for Allahbar.

[84:51][Music] [Music] [Music] Allahbar.

[85:26]Allahbar.

[85:32]Allahbar.

[85:29][Music] Allham.

[85:42][Music] It's been that way.

[87:29]Sweet.

[87:31]Spin that.

[87:48]Man, I [Music] Hello.

[89:24]It's been Allham.

[91:18]Allham Allahbar.

[91:22]Allahbar Allah.

[91:30]Allah abarman.

[91:45][Music] Alhamdulillah.

[92:07][Music] formah.

[92:39]for [Music] Allahbar.

[92:45]Subhan Allah.

[92:52][Music] Allahbar.

[93:14]Allahbar.

[93:30][Music] Alhamdulillah alman.

[93:46][Music] [Music] Bismillah.

[94:18][Music] Allah.

[94:31]Allah.

[94:50][Music] [Music] Allahbar Allah Subhan Allah.

[95:33]Allahbar.

[95:36][Music] [Music] Allahbar.

[95:52][Music] [Music] Whatever.

[96:35]Allahbar.

[96:37]Subhan Allah.

[96:49][Music] Allahbar.

[96:53]Subhan Allah.

[97:01]Allahbar.

[97:05][Music] Allah subh.

[97:11][Music] for what [Music] he do.

[97:50]Subhan Allah.

[97:53]Subhan Allah.

[97:56]Subhan Allah.

[98:05]Subhan Allah.

[98:30]Allahbarb.

[98:32]Subhan Allah.

[98:34]Subhan Allah.

[98:37][Music] Subhan Allah.

[98:42][Music] [Music] [Music] [Music] [Music] [Music] Allahbar.

[99:40]Allahbar.

[99:42]Allahbar.

[99:45]No [Music] more.

[100:00]Allahhammed.

[100:55]Allahham.

[100:57]forensic.

[101:17][Music] [Music] for what Father, Father Lyn all of the [Music] [Music]

[102:45]to [Music] Hussein [Music] Hussein Hussein Hussein.

[103:15]Ali Hussein Aliham.

[103:21][Music] Aliham.

[103:26][Music] [Music] Allah.

[103:55][Music] Allah.

[104:10][Music] Fore!

[104:27]Foreign!

[104:29]Foreign!

[104:30]We Yeah.

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التالي

Shahadat day of 9th Imam Muhammad al-Taqi (as) 1446AH

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

Shahadat day of 9th Imam Muhammad al-Taqi (as) 1446AH

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

لغة