Q&A with Dr. Sayed Ammar Nakshawani - Part 4/5 | Night 29 | Ramadan 2023

10 المشاهدات· 23/04/19

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[0:00]life let's come together and make an orphans Shahar Ramadan memorable [Music]

[0:16][Music] foreign [Music] [Music] [Music] foreign [Music] [Music] [Music] [Music] lesson [Music]

[1:53]um [Music] [Music] thank you foreign [Music] [Music] thank you as lovers

[3:03]of the we all have an inclination to the epitome of love

[3:09]when we rejoice when times are hard whatever stage of life we

[3:16]are in we all learn to be in one special place we

[3:20]all wish to visit the Blessed Shrine of Imam Al Hussain in

[3:26]the holy city of karbala [Music] thank you but first have the

[3:36]blessing to visit the shrine of Imam Hussein but there is still

[3:42]a way to experience the sights and sound of the Blessed land

[3:45]of karbala in the comfort of your own homes [Music] we call

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[4:58]help us bring a smile to their faces [Music] brothers and sisters

[5:47]and dear viewers of Imam Hussain TV and I am back uh

[5:51]thank you so much for joining doctor said I'm not sure yesterday

[5:54]with said I had to get a haircut and it was urgent

[5:59]but anyway over the past few nights your questions have been answered

[6:03]by the dear respected said who's been discussing for 20 for the

[6:07]first 25 nights of Shahar Ramadan Al Mubarak now brothers and sisters

[6:12]said Ahmad doesn't just stop here if you do want more of

[6:19]saying more podcasts all that kind of stuff go and say ahmad.com

[6:23]where you'll find amazing amazing content but when you hear that introduction

[6:29]at the beginning of each episode you know what time it is

[6:32]it's time for doctors to answer your questions how do I look

[6:42]today you're always fresh and today you look fresher thank you said

[6:47]thank you God should we start with the question yeah let's do

[6:50]this let's do it yeah now this question hits home with me

[6:54]because it says can you please talk about which prayer calculation methods

[6:58]we should put on Salah apps and which Assad calculation methods should

[7:02]we use uh or maybe you could recommend an app or site

[7:07]that I could use for prayer times for different parts of the

[7:10]UK thank you this one hits home with me because I live

[7:14]in Bristol and uh in in Bristol we have this clock that's

[7:19]got three different hands on it one has the general UK time

[7:23]and one has the Bristol time which is 10 minutes behind so

[7:26]we have to wait 10 minutes to break our fast more than

[7:30]London say it yeah it seems to be a an interesting discussion

[7:34]which comes up in Ramadan um oh on my way I get

[7:43]my airpods yeah uh you can tell I took a call just

[7:45]before um so it's an interesting question uh that comes up is

[7:52]when you know you're coming to that period of msac stroke um

[7:58]stroke and sometimes you see some calendars and they're saying to you

[8:05]for example um you know Federal is at 358 and then you've

[8:08]got another calendar saying to you uh it's that 417.

[8:13]um my personal recommendation would be a website that you should go

[8:20]to and that website is um no drew me or no jumi

[8:27]dot org n o j i know j u m i u

[8:31]m i dot org and that allows us to understand um and

[8:35]shows us all the different prayer times and it's approved from yeah

[8:41]this website is probably made in 1997.

[8:44]okay but still it's worth using no nojumi.org perfect I'll use that

[8:47]I'll use that thank you say it and obviously for the dear

[8:49]brother or sister who asked that question there you are uh now

[8:53]next question says I've recently asked someone's hand in marriage I come

[8:58]from a reputable family and we have a large husseini I have

[9:02]a comfortable living alhamdulillah a good salary a very good place to

[9:08]live spacious and a nice location I've been facing resistance from her

[9:11]family especially her siblings because of my nationality I'm Kuwaiti she's alrighty

[9:16]and my education level I'm a successful engineer and she's a doctor

[9:20]is this grounds for them rejecting me even though we are very

[9:26]compatible we're both she and I want to bring her with me

[9:27]to the gulf she's 30 I'm 37.

[9:31]how can I convince her family to sit down with me um

[9:34]there's 13 questions in this question is there a shorter perspective for

[9:37]rejecting someone one even though he's Pious and respectful for no legitimate

[9:41]reason yeah these are always difficult ones to answer even though they

[9:47]seem so easy and the reason is we don't know the background

[9:53]and the ins and outs of this whole story um in the

[9:56]past when I used to you know do q and A's you'd

[10:00]sometimes give an answer straight away and then someone will use your

[10:03]answer and say look said Umar said there's no issue but what's

[10:08]the background you know he said that he's Kuwaiti she's arate I

[10:11]never thought that that would ever be an issue Kuwaiti and arati

[10:15]is there something further in this um he says he's 37 she's

[10:22]30.

[10:23]he's an engineer and she's a doctor everything seems okay and he's

[10:28]saying that they don't seem to have another reason I don't know

[10:31]what their what their reasoning could be sometimes yeah sorry he does

[10:34]say that we are very compatible no he says they're compatible well

[10:37]of course you know um when you're when you're proposing for someone

[10:41]when it comes to marriage parents either have set their eyes on

[10:45]someone else they want to marry their daughter and therefore make it

[10:50]a nightmare for anyone else coming to propose parents sometimes not even

[10:54]tell their daughter parents sometimes think their daughter's still a baby when

[10:59]she's now 30.

[10:59]the parents sometimes want a particular level even of uh finance and

[11:04]I think sometimes that does happen where you find that there are

[11:11]certain people who may be financially are not seen at the level

[11:14]that the family wants now yes someone might say that that should

[11:19]never be a reason but the reality is if a family knows

[11:22]that their daughter has been raised on a particular lifestyle um and

[11:28]then someone comes to propose who might be an engineer I might

[11:33]be doing okay but for the family they want someone even on

[11:35]a bigger salary or someone from a more prominent family or even

[11:38]put all the salaries aside they want somebody from a background that

[11:42]they know a background that they could get on with so there

[11:47]are in my experience there's so many different reasons why a person

[11:53]may be rejected and it's not just because you come from Kuwait

[11:56]and she comes from Iraq it could be so many other reasons

[12:00]what needs to happen is that a person should maybe get somebody

[12:03]who's a mutual friend between the families or someone who's a mawlana

[12:06]a chef a Sayed and that person can go to the family

[12:10]and bring the proposal to the table and then you could see

[12:15]what exactly could be done um you won't be the first person

[12:19]who's had to struggle uh to you know get an acceptance for

[12:21]their love of their life and you won't be the last person

[12:26]as well um and nor should you be chasing it in a

[12:27]way where you compromise your principle and your dignity sure I think

[12:33]that this person seemingly is somebody who's proud of his sheer identities

[12:39]is clearly educated what else can a person do maybe there might

[12:42]be issues even of moving to other countries maybe so I don't

[12:46]want to give an opinion that one uses and then throws it

[12:49]on a family without me knowing both sides of the story all

[12:53]I can do is from my humble experience is to try and

[12:55]recommend to the brother that he looks for somebody who might be

[12:59]a mutual friend he looks for a situation in which there could

[13:02]be some sort of um recommendation in The Proposal given by somebody

[13:07]they Revere maybe speak to another family member you know there's always

[13:12]a possibility that you could speak to an uncle of the girl

[13:15]who could speak to her father you know try and go about

[13:17]it in this way there are yes there are certain discussions in

[13:22]Islamic law that if somebody is rejecting If the parents are rejecting

[13:28]somebody for a reason that has nothing to do with Islam or

[13:33]Sharia then the girl can go against her parents oh wow so

[13:36]for example if somebody says I don't like him because he's got

[13:42]curly hair I don't like him because he's got West brown shoes

[13:44]I don't like him because he's not as tall as the rest

[13:51]of your brothers those aren't I reasons for a person to reject

[13:54]somebody and so the daughter may go against of course there's not

[13:58]us pushing a daughter to go against her parents but there has

[14:03]to be valid reasoning why somebody is not being accepted it can't

[14:07]just be um something which is being done randomly so for example

[14:11]if let's say he doesn't pray five times a day is that

[14:14]a valid reason for example I think that could be a valid

[14:17]reason in the sense that if if I find out this person's

[14:23]not praying uh one way of looking at it is insha Allah

[14:25]they have an intention to pray they have intention to change their

[14:28]intentions become more religious but I wouldn't blame parents who question whether

[14:33]their daughter should marry someone who doesn't pray Salah a person who

[14:37]doesn't pray is not someone you can trust yep because if that

[14:45]person is ready to look at their lord and say I will

[14:50]not go down in sujood today not even once of all the

[14:55]different opportunities I have in the day to do so George I

[14:59]will not go down once to God if they don't have respect

[15:00]for God they're not going to have much respect for your daughter

[15:02]definitely a person who doesn't pray should be someone you even be

[15:09]wary of when you get into business with them because again either

[15:13]the religiosity has become cultural so mohanram okay I'll wear black I

[15:19]don't pray the whole year by Imam Al Hussain was such a

[15:24]tragic death a person who doesn't pray is somebody I can understand

[15:27]if parents are uncertain about them for their daughter um so that

[15:34]would be something valid yeah but other reasons where all their kuwaitis

[15:38]and where Iraqis these are not valid reasons at the end of

[15:42]the day if there's what else does a person want for their

[15:46]family members on the topic of marriage this question says can a

[15:53]Muslim man marry a non-muslim well I thought we discussed that yesterday

[15:57]oh did you yeah the question was asked although look people keep

[16:01]sending in but I'm sure I discussed it yesterday when I said

[16:07]that um a Muslim man we're talking Shia law for example okay

[16:11]a Muslim man can marry a non-muslim woman Christian or Jewish in

[16:19]temporary marriage according to all jurists in permanent marriage there is a

[16:25]difference of opinion between Maharaja okay so in temporary marriage there is

[16:30]no problem no difference a person can engage in a temporary marriage

[16:37]with somebody from the people of the book but in the permanent

[16:40]marriage we have summer who said yes you can marry akitabia permanently

[16:44]as well and you have other who say that no it's uh

[16:48]it cannot be done or you may have to go to the

[16:53]ruling of another scholar I sent now next question says as very

[17:01]authentic the reason I asked this is because said to have been

[17:08]distorted and I'm wondering about what that means well I think look

[17:13]when you're looking at duas and trying to say which one is

[17:16]distorted which one isn't at the end of the day the framework

[17:20]which is being used by Scholars differs from one scholar to another

[17:27]this is what we call the mabani that are being used from

[17:30]one scholar to another Shiite history and the period of the Reba

[17:35]has had a number of different um debates let's be polite between

[17:44]Scholars concerning authenticity of reports authentication of reports veracity of reports questioning

[17:57]reports and so we even reached the stage where there was a

[18:01]group known as the akbaris and a group known as the osolis

[18:05]and of course they're begun to emerge debates concerning the validity of

[18:11]what's narrated outside of the kochobel arba or within the cultural and

[18:15]how much a person can find answers in the main text and

[18:18]so on and so forth so if a person is looking at

[18:23]a Dua as I said all these different Scholars have their different

[18:27]Frameworks is interesting from different angles of the scholars opinions in terms

[18:36]of authenticity um there are a number of Scholars who look at

[18:39]you know the authenticity and see as very very weak then in

[18:44]terms but that doesn't negate the fact that there have been old

[18:48]commentaries which have been done on that Dua so it certainly is

[18:56]something where the scholars had reached an opinion on that deserved a

[19:01]particular okay um so either you've got a school that looks at

[19:06]a literature purely on asanid or you have a school that says

[19:14]instead of looking at is not only which may definitely need to

[19:16]be there when a person is looking at jerus Prudential issue for

[19:19]me to know Allah's command prohibition allowed not allowed and whether Allah

[19:24]wants me to do something that will bring Take me towards so

[19:30]some will go towards is not only um and those who did

[19:33]felt that it was on a very weak basis um those who

[19:37]went towards well could there be another way of authenticating it may

[19:41]have looked at you know all the commentaries that were extinct uh

[19:48]within the Shiite uh community and I think the last part of

[19:51]the question was talking about the Distortion of the Quran yeah I

[19:53]think the Distortion of the Quran generally within Shia literature has always

[19:59]been this idea that the Distortion is regarding the tafsir of the

[20:05]Quran that what happened was after the prophet peace be upon his

[20:08]family died of the Quran began to fall into the hands of

[20:15]people who were distorting that Safir to sue who they loved or

[20:21]to be against who they fought or who they were enemies of

[20:24]okay um So saharif within has a very long history as it

[20:30]does of course and Sunni but like I said when it comes

[20:42]to she has them generally taharif generally as discussed alongside the idea

[20:49]of tafsir Quran okay this next question comes from someone who you

[20:54]met when you were all the way in Sydney says may you

[20:58]be well I really wanted to ask you this question when you

[21:04]came to Sydney Australia but completely froze do you have any tips

[21:08]for for girls like me to get into lecturing since I really

[21:11]enjoyed talking about shiaism and believe I have the knowledge even my

[21:18]dad encourages me to but I don't know where to start or

[21:20]how to I'm 13 years old however our mosque doesn't give girls

[21:23]the opportunity to do these stuff you're like the only person that

[21:28]inspired me to do something useful with my life hopefully you can

[21:33]come to Sydney again regards yeah shout out to batul and uh

[21:37]shout out to Sydney and shout out to Sydney as well Sydney

[21:42]Australia where I was so fortunate to be only a couple of

[21:45]months ago wonderful Community really really special community in Australia um and

[21:51]battle is really inspiring 13 years old she's already thinking about lecturing

[21:55]and our speaker was someone just a few hours ago about there's

[22:01]a death of a real lack of female speakers in the Shia

[22:04]world at the moment um you know when you come to moharraman

[22:07]Ramadan there seems to be so many male speakers alhamdulillah but of

[22:13]course we cannot deny that the amount of responsibilities that sometimes um

[22:17]affect our sisters and our daughters and so on and so forth

[22:22]means taking that particular step into the world of lecturing is not

[22:26]easy but I'm looking right now at new talent coming through and

[22:30]it's very difficult to find um so you know about I'd say

[22:36]10 years ago there was a real increase in Surge in females

[22:39]who were giving lectures and I and I hope that they that

[22:43]it hasn't stopped because of us or because of our lack of

[22:46]encouragement but all I can tell petrol is you know what you've

[22:49]got the passion already keep reading at the moment listening to lectures

[22:53]keep increasing your knowledge go to your local mosque as many times

[22:59]as you can take notes when you listen to lectures um I

[23:02]think that's the best step I I do believe that my tool

[23:07]is right that you see why why did we for example start

[23:12]the Shia voice yeah a Shia voice if you looked at the

[23:15]amazing work that for example Salma moladina yeah I was just about

[23:19]to mention you know salma's lecture and we were so happy to

[23:25]have as well as one of our guest judges um you know

[23:29]we're trying to continue to promote the fact that the female voice

[23:32]is as important as the male voice and even if somebody wants

[23:35]to say female voice not in front of men okay so there

[23:37]are ladies who have majority as well and they need female speakers

[23:42]to come through and female speakers um of of depth and female

[23:47]speakers who can really guide on many issues not just historical but

[23:49]even personally those who have been daughters those are being wives those

[23:53]being mothers those been sisters those who are Community leaders um so

[23:58]our mosques must continue to promote that what Selma achieved when she

[24:05]came on Shia voice she started to give talks in a way

[24:09]that some male speakers I haven't seen give talks in that way

[24:12]um and you know the delivery and the passion the structure the

[24:16]content I think I think tonight's semi-final I don't know if she's

[24:20]in tonight's one or on the last one but you know you

[24:23]see that and I think baton just has to keep on her

[24:25]Focus continue to do well in your school studies and another thing

[24:31]I'll mention to Patrol and anyone else the pleasure of one's parents

[24:35]is vital in success and trophies when you are gonna give magellis

[24:43]do not think that a person can achieve success if their parents

[24:49]are unhappy with them or a person can act something in front

[24:52]of their parents at home rudely with their parents shout at their

[24:54]parents hit their parents abuse their parents and end up being someone

[25:00]who could talk about reality is that we want Allah to bless

[25:05]us with obedience and respect to our parents the best to our

[25:10]parents and if you have that more and more so fear will

[25:12]come your way insha Allah love to reference the Shia voice there

[25:18]because if you didn't see last night his category went through to

[25:21]the finals so congratulations I'm not saying yeah yeah my cats you

[25:25]know he done very well and and so did you know Mustafa

[25:33]was amazing as well from Vancouver and let's see tonight who's gonna

[25:36]make it through as well so really Road ripping stuff alhamdulillah another

[25:39]one of sales categories next 60 years of age I have a

[25:48]question please it's about praying when I perform my prayers when standing

[25:51]after going into the sage there it's difficult to go into the

[25:54]standing position my knees hurt it's difficult to get up to standing

[25:59]position I still want to do such that on the ground but

[26:01]if I stand on my knees and perform my four prayers it's

[26:05]easier to perform the full prayer will my prayers be accepted am

[26:08]I allowed to pray like this thank you yeah it seems to

[26:14]be a number of questions all in one yeah I think we

[26:16]always have to remember the default position for Salah in any situation

[26:24]has to be standing there you know this whole idea that you

[26:29]know I feel a bit tired so can I sit on a

[26:32]chair well she she's also of old age yeah so let's come

[26:37]to it step by step so so what we have is that

[26:41]even if someone is of old age that doesn't mean they automatically

[26:45]jump on the chair no person of old age can still have

[26:52]an effort made where at least at least let's say at least

[26:59]if they are able to stand at the beginning of the Salah

[27:04]should always be an effort for a person to be done in

[27:10]a standing position okay even when you are on a plane and

[27:14]you're about to do for example Salah from your chair not from

[27:16]for example that area where some of the cabin crew are then

[27:21]a person should try at least to stand up for the techram

[27:24]and then maybe continue sitting on that chair and I think the

[27:28]same thing applies if you can do the beginning of the Salah

[27:35]with the standing even if it means that you're leaning on a

[27:38]wall for example or someone is helping you stand then maybe a

[27:43]person may see that later on in their Salah they could move

[27:46]on for example um let's say to a sitting position but the

[27:50]beginning and the default position even if it means leaning on someone

[27:57]or something should always be to start off with the standing position

[27:59]uh next question says my question is what happened to the completion

[28:05]of the Quran that was made by the prophet peace be upon

[28:10]him and his family why did the first California memorize uh the

[28:14]Quran if they had a copy would the prophet Muhammad why didn't

[28:18]they just use the prophet's copy well we believe that the Quran

[28:25]was compiled in the life of the holy prophet peace be upon

[28:30]him his family um and hence the prophet says I leave behind

[28:36]for you two weighty things yeah the Quran and my elevates so

[28:42]when we're looking at this it's important for us to understand that

[28:48]in the shiai opinion by the time the prophet had died the

[28:51]Quran had been compiled sure in non-shi opinions the Quran was compiled

[28:58]after the prophet died and they give different opinions whether it was

[29:04]compiled in the time of the first caliph whether it was on

[29:08]the second caliph and then we have this idea of codification of

[29:11]the usmani Codex in the time of the third caliph as I

[29:15]said even we have an opinion within Sherry thoughts having his quranic

[29:21]codex where he had compiled the Quran according to the order of

[29:26]Revelation with the tafsir what that seemingly has been rejected by the

[29:30]caliph when he was chosen as sarifa sure so in the sunnier

[29:37]school there is more of an opinion that is compiled after whereas

[29:40]for us even when Omar says in the incident of the pen

[29:43]and paper the Quran is sufficient for us if the Quran hadn't

[29:45]been completely completed why would he say the Quran sufficient for us

[29:49]uh uh but certainly after the prophet dies if you look at

[29:54]the Sunni narrative it seems like many of the Quran have died

[29:56]in battles and there is this urgency to compile the Quran until

[30:02]we reach the life of uthman when we reach the life of

[30:04]Atman we see that in the lifetime of uthman what we have

[30:09]is that many qurans are in different parts of the Muslim World

[30:14]until the third caliph decides to burn those copies and stick to

[30:19]one uh codex I said now this question is more relevant to

[30:23]today's world um and I think people want to get an answer

[30:29]from you for this my question is in schools today children are

[30:33]learning about concepts related to gender and sexuality earlier and earlier in

[30:38]age what is the Islamic view on when it is appropriate to

[30:43]have discussions concerning these topics what are the limits espoused by our

[30:47]holy personalities bless you for your efforts yes it's a really important

[30:52]question I I have a course coming up I'm a discussion on

[30:58]this for subscribers on on said ahmad.com where we discuss um we

[31:02]discuss uh the transgender world we discuss um you know the gay

[31:08]and homosexual opinions um we discuss gender identity um and that will

[31:15]be coming soon after shahad Ramadan um yeah it's it's very difficult

[31:20]at the moment I think while Islam definitely wants us to be

[31:25]aware of our body of our identity and of our physical changes

[31:30]there is no doubt about that at a pretty young age um

[31:34]you know if you're looking at some of the manuals of Islamic

[31:38]law you're talking about girls having to learn about the biological changes

[31:43]in their body from the age of nine because normally the the

[31:47]age of the age of tech Leaf according to a number of

[31:53]Scholars is nine now that means you have to tell the girl

[31:55]at the age of nine that you know what you may see

[31:59]bodily changes occur whether it's the growth of hair whether it's the

[32:02]monthly cycles and so because of this you have a responsibility for

[32:06]Purity you have a responsibility when it comes to obligatory actions Islam

[32:11]is pretty open about discussing these things and one may argue if

[32:16]if your bile is at nine according to certain Scholars then a

[32:21]mother probably has to begin to discuss these things before nine yeah

[32:26]rather than upon the onset so it's not like Islam is that

[32:32]religion that says don't discuss um identity don't discuss uh biology Islam

[32:36]says but there's a certain etiquette and a purpose behind what's being

[32:41]discussed for us identity is really surrounded with the brackets of taqwa

[32:48]not gender not sex not race so first we try and inculcate

[32:53]the idea of a god Consciousness in the mail a god Consciousness

[32:56]in the female a growth of the conscience of the male and

[33:02]the female that they are accountable for their actions in their pubic

[33:06]in the in the period of puberty and Adolescence okay that sex

[33:11]is not something to be discussed purely because somebody has to make

[33:16]sure they do it safely but that there is a particular sacredness

[33:25]and spiritual ethos to sexual life so you'll see when it comes

[33:28]to sexual education today it's like make sure you wear a condom

[33:31]because if you don't wear a condom then what will happen is

[33:37]that you will end up becoming pregnant or have certain diseases for

[33:41]us it's not about oh let's make sure people are safe for

[33:44]us there is a sacredness in one's innocence there is a sacredness

[33:51]in what relationships are ensured to be the relationships where for example

[33:57]a person is understanding of their responsibilities so the my follow-up question

[34:02]to that would be and I'd really thank you for that answer

[34:07]my follow-up question to that and I think everyone is here shouting

[34:09]at their screens ask him this ask him this more so how

[34:14]do you discuss this with your children because so so many people

[34:17]feel like it's very very awkward for me to sit and discuss

[34:22]with my nine-year-old daughter bodily changes and things that she's going to

[34:26]experience and even with you know my 15 or 14 year old

[34:29]son How would how do you get rid of that awkwardness that

[34:31]parents may feel well I think it could come in different ways

[34:35]I think the mosques can certainly help by arranging seminars um you

[34:40]know I think um and others they've been doing these workshops for

[34:46]people who are going through bolour and that period of adolescence um

[34:52]I think that's something that should be encouraged when you've got these

[34:55]um you know boys and girls between the age of let's say

[34:59]8 and 15 9 and 15 who I discuss who have a

[35:04]scholar telling them about this is what's going to happen this is

[35:06]what's wide job on you and so on I think if in

[35:09]a family you have sons who are older or daughters who are

[35:13]older they should be the ones who begin to talk about to

[35:15]their siblings about what changes are going to happen I think our

[35:18]lecturers need to be a bit more open in discussing what the

[35:23]world is discussing listen the Quran does not shy away from discussing

[35:26]the people of lot and Sodom and Gomorrah and you know those

[35:31]who had same gender um you know relations Allah is discussing this

[35:36]sometimes listen sometimes the problem in our community are the children of

[35:41]Israel's rabbis in our community the problem is not the families okay

[35:45]the problem in our community are the holier than thou who block

[35:49]free thoughts and who Block open discussion they are the people who

[35:56]I'm telling you would have been ready to burn the Quran or

[36:00]they are the people who in some cases would have been ready

[36:04]to tell Maryam alaihissalam that she was an adulteress who was it

[36:08]that do you think turned around and started abusing Maryam who was

[36:11]it do you think that kept religion in the dark ages sometimes

[36:17]except the very puritanical mind that has not understood that discussions of

[36:23]gender identity biology growth physically growth spiritually is part of Islamic teachings

[36:30]um who is one of the imams of the mosque in Toronto

[36:35]he has a book called marriage and morals marriage and morals is

[36:41]a book which I recommend all the viewers to try and read

[36:43]and marriage and morals then Mohamed is very open in his discussions

[36:52]about pre-adolescence adolescence about what's allowed sexually what's not allowed sexually that

[36:57]book I think parents of children and when I'm saying children I'm

[37:01]saying people who are going to their teens because today when I

[37:06]see in the media saying oh when I was four I knew

[37:08]what sexuality I was I think most of us when we were

[37:13]four didn't even know anything about the world of sexuality what disgusting

[37:18]things are emerging at the moment on the media or in certain

[37:25]households where children are being exposed to things which they should never

[37:30]have been exposed to at their age and now even I I

[37:35]see people like Pierce Morgan I think there was um there was

[37:39]a school where the teacher said good morning girls and one of

[37:45]the girls suddenly um you know she was angry that why did

[37:50]you say good morning girls it's an all-girl School a teacher said

[37:53]good morning girl she said I don't identify as a girl now

[37:56]I don't know what's going on I really don't and it's it's

[38:00]a really wild period when I was growing up I remember there

[38:02]were two genders let me just try and remember which ones they

[38:05]were two agendas um male and female so those were the two

[38:08]genders when I was growing up and now it's just become absolutely

[38:13]wild no now they say don't use gender-specific language correct and I

[38:17]think you know I think this goes to show you that unfortunately

[38:20]you know when when existentialism allowed everyone to find meaning it resulted

[38:26]in everyone finding their own meaning and their own meaning became in

[38:29]some cases quite absurd but we have to now in the Muslim

[38:35]Community be more involved in the school Governor positions yes we have

[38:38]to be more involved in what the school policy is with parents

[38:41]and what's being taught to our children does that mean we have

[38:46]to step up even our faith schools does that mean home school

[38:49]does that mean doing Hijra look there are a lot of things

[38:54]that are being said at the moment which each one of them

[38:56]has a valid claim but the reality is on the ground now

[39:01]that there are Nursery books there are children kindergarten books which are

[39:08]talking about you know we are of the same gender and we're

[39:10]married and that's my mom and that's my mom and that's my

[39:13]dad that's my dad listen we live in a country that allows

[39:16]that but that doesn't mean that I need to accept that I

[39:19]can tolerate that I live in such a country but if we're

[39:21]asleep to these things that we don't begin to openly discuss these

[39:26]things in our mosques we don't get a grip then you can't

[39:28]come to me later on and say what happened to my child's

[39:32]the mosques have to be ready the religious figures have to actually

[39:37]be ready to discuss yeah discuss Lord and the people of Lord

[39:41]be ready to discuss even those who know us in the Quran

[39:47]some of the sins they used to commit be open in discussing

[39:49]them in our mosques and how they apply to our children there

[39:54]are some things that children should not be privy to when I

[39:57]was younger there was a time nine o'clock if I'm not mistaken

[40:01]where there was a watershed period after nine o'clock you could might

[40:05]see films with you know more more sexuality because they know the

[40:09]kids are going to go to bed now Disney cartoons have open

[40:15]sexual language and flirtatiousness which was certainly not there um you know

[40:22]when I was younger uh so inshallah we all have to step

[40:26]up the religious figures have to step up the community has to

[40:28]step up teachers have to step up parents have to step up

[40:32]so that we actually come and discuss this you know the other

[40:34]day the other day I was watching this debate about this whole

[40:36]topic and someone who was quite against this stuff actually brought a

[40:40]book that said I think suitable for six years above yes and

[40:45]they opened the book in front of the camera and it was

[40:49]really really graphic yeah I've even heard that there's now a graphic

[40:52]um depictions of um you know oral pleasure and things like this

[40:58]being taught to kids yeah masturbation being taught to kids our imams

[41:02]have discussed all of these things but unfortunately we are not discussing

[41:08]what our imams have said about these things yeah mosques step your

[41:14]game up now next question says this is Zeb from Fremont California

[41:22]my question for the Saiyan in sermon two three four it refers

[41:26]to say Mom sermon when he was giving to the prophet sallallahu

[41:29]alaihi where he says that the prophet had prevented hmm Brother zebra

[41:38]I'm not quite sure we understand your question if you can send

[41:43]it back in because it the wording has got really confusing if

[41:46]you can send it in more clear inshallah will ask to say

[41:51]the question let's move on it says uh salaam alaikum said I

[41:55]thank Allah okay now currently studying at an Assad and benefiting from

[42:03]your Insight on the jap35 can you give me the Shia opinion

[42:09]on when lying is permissible we know it's Hanam but what are

[42:14]the exceptions when lying is permissible yeah well we know that lying

[42:22]is one of the the biggest sins uh um within the religion

[42:28]of Islam that there is no doubt about um and without that

[42:33]a lot of the worst situations we've seen are because of people

[42:38]who've lied but the question concerning when is lying uh permissible the

[42:46]first opinion you see sometimes the scholars when discussing these issues they

[42:51]say a person should first begin maybe with What's um what's known

[42:57]as uh uh you know you'll see it within the literature as

[43:00]in English sometimes we will differentiate between a black lie and a

[43:05]white lion um you know if someone say you know you could

[43:07]say a white line or a Toria and the whole idea of

[43:12]that is uh um if someone stays are you here and you're

[43:21]like I'm here but you're two minutes away no no but I'm

[43:24]here as in yeah I am standing here but that person is

[43:28]talking okay so sometimes you'll find that you know some of the

[43:32]scholars say that look first that might be something which is seen

[43:36]as permissible um but the main opinion in terms of lying the

[43:40]first one is if you're trying to reconcile to people really yeah

[43:44]so if for example a person is trying to reconcile there's a

[43:50]couple and they're not liking each other at the moment you don't

[43:52]want them to get divorced and then you you could be able

[43:56]just for reconciliation say you know what I promise you he mentioned

[43:59]something good about you the guy might have said 15 seconds in

[44:02]one hour but you want them to be reconciled and so on

[44:07]so that's one opinion another is possibly to prevent harm okay um

[44:12]and that would mean for example you know these guys are about

[44:17]to kill me from Isis because I'm I'm Shia and they're telling

[44:19]me listen what are you and at that moment could someone dissimulate

[44:22]to you know prevent that harm from taking place some people say

[44:27]yes I love Imam and I will say it till I die

[44:31]others might decide at that moment to conceal and go towards the

[44:37]direction of what we call but there's no difference so for example

[44:40]if someone was to say because as soon as you said that

[44:41]what came to my mind was the story of hajibin Ideal kindy

[44:45]with his son right he said I will never dissociate from mola

[44:47]yeah so for them for a person who does Takia for the

[44:51]one that says no do it kill me you know my love

[44:53]for Ali is is unlimited yeah do they have the same position

[44:57]in the eyes of Allah I know one that's higher one is

[45:00]lower yeah so I think when you're looking at the example of

[45:04]hamar Bin Yasir okay were the first Martyrs in Islam sure they

[45:12]were the ones who would not acquiesce threats when he was saying

[45:21]to them that you must now reject the god of Muhammad and

[45:28]you must submit to the gods of quresh now of course they

[45:33]loved rasulallah and because they loved Allah they didn't have it in

[45:37]them to reject so they blatantly said no we believe in one

[45:41]God yeah and that the prophet Muhammad peace be upon him his

[45:44]family is the messenger of God of course when he was being

[45:50]tortured he ends up actually rejecting the belief and when he is

[45:57]released by Abu jahil he's really really sad he's crying a lot

[46:00]and the prophet said do not worry Allah has revealed an Ayah

[46:07]of the Quran in your honor Surah 16 verse 106 of the

[46:10]Quran Bismillah except the one who is compelled while his heart is

[46:22]certain of belief that person was being tortured severely his heart was

[46:27]compelled and so because of that what happened was that he he

[46:32]said what he said but Allah looks at the heart so in

[46:39]in issues concerning for example um you are concealing for because really

[46:46]there's a major harm coming in your way now we have to

[46:51]also be careful that someone doesn't use this as a loophole I

[46:54]uh was in a car crash I killed somebody but I'm gonna

[46:59]lie about it because I don't want harm to come my way

[47:01]no that's not the application but there are some people who think

[47:05]well if there are exceptions to the rule on lying so why

[47:09]can't this be an exception no we say that lying is a

[47:13]Haram act it's forbidden it's a sin but that in cases of

[47:17]reconciliation or cases of prevention of harm for example um that that

[47:22]is where it may be permissible and say it next question says

[47:27]we are from the bohara community and believe that the head of

[47:34]Imam Hussain and the body of baby is in Egypt why do

[47:39]it's not actually say otherwise because I believe you've watched the documentary

[47:44]that said came with um came out with just recently zainab full

[47:50]documentary where doctors say that Ahmad went to Syria and went to

[47:56]Egypt so he went to Sham and he went to Egypt Cairo

[47:58]and he basically got the two perspectives of that I remember the

[48:05]Sham trip really enjoyable trip that you were one of the Stars

[48:07]what did I do honestly you were amazing what did I do

[48:12]amazing amazing so yeah so the Mohra Community as we know are

[48:15]are originally part of the ismaeli community [Music] um of course of

[48:21]the whole Shia uh Community worldwide and the modern Community have a

[48:27]particular affiliation to Egypt because of the Fatima okay yeah so I

[48:32]think they have a soft spot not that they don't go and

[48:36]do ziara for example in karbala and najaf so do they not

[48:40]go to Sean um no no they'll go towards Egypt um and

[48:45]they will visit the tomb of even Imam and Hussain as you

[48:49]know one of the opinions was that Imam Al hussain's head is

[48:52]in Egypt Egypt and I think the question I was asking was

[48:56]so why do the Border go towards that direction and right why

[48:59]do the why do you actually say otherwise yeah so we believe

[49:03]um according to a number of our Scholars that the head of

[49:07]Imam Al Hussain Islam was returned to the body um in karbala

[49:10]some people believe that no the umaids had taken the head and

[49:12]though May it's part of the place where they took the head

[49:17]was askalan towards Palestine and then eventually because of the dangers of

[49:23]the Crusades the head was moved to where to Egypt and so

[49:24]the head was kept there so because of that you see that

[49:28]there is in Cairo which has been built by the bohra community

[49:32]um in on Avari and that's very unusual because normally you associate

[49:37]with karbala exactly but there's Community which they have established so many

[49:57]times when people think of Egypt they think Egypt is a Sunni

[50:02]uh dominated origin when the reality is what probably one of the

[50:05]most important Empires wasn't ismaili Empire of course the fact that was

[50:08]a ismaili Shia Empire it would have been at the receiving end

[50:12]um of problems with the the authorities in other parts of the

[50:20]Muslim world so they say that Imam hussain's head was taken from

[50:23]ascalan towards Egypt and it was then protected there whereas we believe

[50:28]that the head is in um karbala now in terms of say

[50:35]the zainability the opinions are true one opinion was that said was

[50:38]forced by the Umayyads to go and live in sham so that

[50:40]they could keep an eye on her others say that says when

[50:45]eventually to live in Egypt and she died there watch the documentary

[50:49]and see where it takes yeah because even even in that documentary

[50:52]the the the interviews you did with the Egyptian uh public they

[50:57]said you know because you mentioned that people think that Egypt is

[51:01]a suddenly dominated but even you know they're saying that we're living

[51:04]in the Barakat of say the same don't forget that in Egypt

[51:09]even if you're Sunni you could you still have a profound love

[51:13]foreign school has certain lines of poetry which highlights a real love

[51:18]for Allah and they have the attachment to and so on and

[51:23]they don't call everyone a grave worshiper when they do that and

[51:26]if any of the brothers and sisters do go to Egypt don't

[51:28]forget to visit molecules does Grave because it's beautiful uh next question

[51:32]says I am doing a Masters on comparative Fick what is the

[51:39]name what is the I'm assuming main difference between Sunni and Xiao

[51:43]and fasting while traveling fasting while traveling yeah because I've had for

[51:50]the Shia of course I have to break down fasting and traveling

[51:55]into a number of portions for for the brother or the sisters

[52:01]asking this for us of course if a person for example I'm

[52:06]living in London I can live after Lahore let's say I've got

[52:08]some work in Manchester I can eventually come back before vohar the

[52:12]next day I can keep my fast if however I'm deciding to

[52:17]stay in Manchester for example for five days for six days then

[52:21]I cannot keep my fast unless I fall under a category of

[52:27]being a frequent uh traveler because in Shia law 10 days I've

[52:30]made Ania that I'm gonna stay in this area for 10 days

[52:35]or more than I can fast but if it's less than 10

[52:40]days um then I cannot fast as a traveler unless I'm frequent

[52:43]traveler there are certain exceptions such as those who travel for their

[52:49]hija to be fulfilled in Medina on a Wednesday Thursday or Friday

[52:53]now in the Sunni world even if someone looks 185 where it

[53:01]talks about traveling in the month of Ramadan in the Sunni World

[53:04]a person has the option of fasting while traveling even if you're

[53:13]traveling for two days three days a person has the option to

[53:19]fast while traveling or a person can make them up later on

[53:23]um there are if I'm not mistaken um no in the mileage

[53:31]School and in the ham Valley School and in the chef is

[53:40]School there they put four days as a criteria a person's traveling

[53:43]four days or more and then fasting can be done so sometimes

[53:49]a person thinks that all Muslims believe that when we're traveling we

[53:53]cannot fast but in the Sunni World they do put stipulations such

[54:00]as maybe it's better not true but as long as it doesn't

[54:03]harm you or it doesn't inconvenience you but the option is still

[54:06]there so it's different between the Shia and the Sunni when it

[54:11]comes to traveling while fasting awesome um this question what is the

[54:18]ruling for reciting Salat quietly for men and women I get my

[54:22]uncle always tells me what I'm doing he's always telling me you

[54:26]can't do it quietly raise your voice and I need to hear

[54:28]your voice I was like ammo please and your uncle is right

[54:35]your uncle is right Maghrib and Aisha we have to reside like

[54:41]we are speaking that tone like me and youth were speaking now

[54:47]that should be the level of our voice a person cannot do

[54:52]Salah what is normally known as yeah and you speak like this

[54:58]I don't think any in their life has ever spoken that quietly

[55:01]um so maghreb Aisha and Fajr yeah the men have to recite

[55:09]them and uh in what is known loud of course loud I'm

[55:15]talking that which would be used to speaking with one another don't

[55:18]wake up your neighbors but of course the rest of the of

[55:20]the parts of the Salah is optional if a person recites it

[55:26]louder or a person says um and uh for women of course

[55:36]if you know they're around their family members let's say um then

[55:42]they they could recite um you know like like the men but

[55:46]if it is um around people who are you know not mahram

[55:50]to them then they would recite uh quieter so there's more of

[55:56]an option there but for us as men we have to do

[55:57]Madre and Fajr the the true surahs I mean not that has

[56:05]to be hurt you would have to say um louder I said

[56:09]uh we've got time for two more questions my father has missed

[56:15]prayers and fast and so has my mum is it for me

[56:18]to make them up or could I pay someone to do it

[56:24]I'm assuming that this person's parents has passed away yeah it's one

[56:27]for The Elder son to make up his father's Mis prayers and

[56:35]fasts but not his mums okay number two his father's missed prayers

[56:41]which are not missed deliberately so if a father has blatantly missed

[56:50]her Salas deliberately if we're looking at Allah in his opinion for

[56:54]example fathers mispressed deliberately for 25 years I don't have to make

[57:00]them up as the eldest son okay um but those prayers they

[57:05]may have missed out of forgetfulness and so on then the Elder

[57:08]son has to make them up or he can pay someone you

[57:14]can pay someone um to make them up but in terms of

[57:20]the mother it's it's recommended but it's not larger for the eldest

[57:24]son to do it uh and this question says thank you for

[57:28]your majority this month I'm studying at universities in the prayers can

[57:32]we pray behind a Sunni Imam yes yes you can pray behind

[57:38]um the Sunni Imam um but the soras you're going to have

[57:46]to say yourself um yeah you don't say it loudly of course

[57:49]but you'll just be saying you know it's that period of standing

[57:54]you'll say the surahs yourself um the rest of the actions you

[57:58]just follow in the Jamaica but you keep your hands down and

[57:59]the turbine of course of course thank you so much thank you

[58:04]God bless you it's great to be back thank you I had

[58:05]to get a haircut as I have to mention about brothers and

[58:11]sisters join us tomorrow night as we continue with your questions keep

[58:15]sending them in and please as we always mention do not get

[58:18]disheartened if your questions aren't answered there's thousands of you and there's

[58:23]only one say that thank you so much for joining us [Music]

[59:04]thank you so what does Imam Hussain TV mean to me um

[59:12]it's a hard one I'll be totally honest if you're not saying

[59:17]I'm saying TV is in my life it's been part of my

[59:22]journey to develop myself to improve my learning and understanding of many

[59:27]subjects that I never knew before and also as a parent it

[59:30]has helped me bring up my kids move them up in a

[59:36]way where they can in the future become Servants of the holy

[59:41]prophet now Hussein TV is a reminder of religion and Imam Hussain

[59:46]and how I should be a better person even though it doesn't

[59:51]come naturally they really helped me connect with Allah they really help

[59:54]me collect with my religion understand religion shows that I can't mess

[59:58]with as I'm hoping film helps it up it just inspired me

[60:00]to learn about Islam to encourage me to follow my dear and

[60:04]to spread it I go University I spread that message throughout that

[60:07]I try and share that message that I learned here the biggest

[60:10]blessing of my life um was being able to serve and work

[60:17]at the same time so Imam Hussein TV to me is like

[60:19]a home away from home uh over here when I come in

[60:23]even though everyone has their own opinion of your mom saying TV

[60:25]as a staff member it's different and for for me it's um

[60:29]it's like a sense of family um it's hard work struggles but

[60:35]at the same time there's a lot of creativity there's passion when

[60:38]I received that one emo from that one viewer saying thank you

[60:44]in my percent TV for providing me with live feed from Carabella

[60:46]and thank you for giving me um in my home that's that's

[60:52]that's what that's what makes my job so precious to me there's

[60:56]a movement and a campaign for us to provide a better service

[61:03]for those people in the west to have the message of their

[61:07]celebrate in English and also to bring Imam Hussein to the masses

[61:14]into the world I have to ask myself every day every month

[61:16]what are you going to do what are you going to show

[61:20]on the channel in the following months to benefit the views of

[61:24]Mama saying myself I may be in the UK I may have

[61:26]um 20 30 odd Hussain yacht massage to go to and learn

[61:31]during these occasions but working at the channel you need to think

[61:34]of those viewers who do not do not have any casino you

[61:39]don't have any books in the city or in their country there

[61:41]should be a duty upon every shitty person in this world to

[61:46]to give back to Mama [Music] [Music] we made that happen thanks

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التالي

Q&A with Dr. Sayed Ammar Nakshawani - Part 4/5 | Night 29 | Ramadan 2023

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التالي

Q&A with Dr. Sayed Ammar Nakshawani - Part 4/5 | Night 29 | Ramadan 2023

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