Open Discussion - Ramadan 2016 - July 4 - Sayed Jawad Qazwini

7 المشاهدات· 16/07/05

MYC Media
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Recorded 07/04/2016 at the Great Revelations Academy in Dearborn, MI

أظهر المزيد

Transcript

[0:01]Sal Monica my first question is about Stuart olara this was the

[0:08]lecture you gave before yesterday it's about how much do we submit

[0:11]to Allah and you gave the example of Nabi Abraham MonaVie Yahoo

[0:18]and also we gave the example of an abuser and I want

[0:20]to know how how does it apply to us like normal human

[0:24]beings we're not on via we're not or so we're not and

[0:27]then how do we submit to Allah and if there's anything we

[0:29]can do that could help us you know the left foot that's

[0:33]my first question should I ask them all what I've all done

[0:44]like I said Miss mulatto him like I said in the lecture

[0:52]itself the process of Islam first of all every we believe the

[1:00]call on States then everyone's born a Muslim an Islam which is

[1:05]the oneness that so heed as part of the intuition the Fatah

[1:09]of every human being once they're born so if human beings are

[1:18]left alone then they realize by themselves and from within themselves that

[1:26]there is a creator the complexity of their own existence and the

[1:33]universe then they will realize that there has to be one creator

[1:37]one supreme power where when they face calamities and tribulations again being

[1:44]in the Quran they realize that there is hope for that hope

[1:51]is Allah that hope is gone and they pray to him however

[1:54]the hadith says when people grow up then they are influenced by

[2:00]their surroundings so some of them become Christians some of them become

[2:05]Jews some of them become atheist some of them become agnostic some

[2:11]of them become Hindus and so on and so forth and some

[2:13]of them become Muslims but Muslim here Islam by that I don't

[2:22]mean the followers of the religion a slava state a state of

[2:25]submission or people submit to God so the beginning of the journey

[2:36]to Islam is to realize that there is one God now Allah

[2:39]he created us and there is a reason behind our creation for

[2:46]God has not a need if we understand the concept of God

[2:51]then we understand that this supreme power this creator is not a

[3:01]mean and his creation of us isn't because he was in need

[3:06]of us therefore for us to know God communicate with him worship

[3:14]him become closer to him we are in need of teachers those

[3:20]who are connected to God we don't know we can supplicate to

[3:23]God we pray to God but there isn't an open line of

[3:29]communication we'll also God speaks to us God speaks to us through

[3:32]his revelations and his revelations come through the angel jibra eel and

[3:38]prophets and messengers so that is why we are in need of

[3:42]prophets that is why we are needed messengers so there is belief

[3:45]in the terrain the oneness of Allah and Noble one which is

[3:53]proper and those are principles that exist amongst all the major religions

[3:58]all the Abrahamic faiths were they all believe in the oneness of

[4:02]God they all believe that God sent messengers and prophets in fact

[4:05]Jesus himself as referred to as a prophet within the Bible there

[4:12]are other principles that we have in common with ahead in kitab

[4:16]such as for example the end of time such as the day

[4:22]of judgment such as for example the savior this is the beginning

[4:24]of the journey of islam this is the beginning of our journey

[4:29]to believe this is our belief system and this is but then

[4:31]when we see a shadow and Aina Haina Losh I don't know

[4:33]Muhammad Allah so Allah our journey begins this is our very first

[4:41]step and through furthering our information our knowledge and our Eman and

[4:47]levena a man who were a mellow sauna hot then we take

[4:50]our following steps to perfect and complete our Islam our state of

[4:56]submission and that is why we are constantly tested in every stage

[5:04]of our life for that Islam to be real it's constantly tested

[5:09]there are ups and downs and it's how we pass those tests

[5:14]that reaffirms and elevates our status of Iman and Islam and completes

[5:22]it Allah in the Quran says malama know him one and a

[5:25]blue one nakum we will test every one of you beginning from

[5:29]Adam all the way to Rasul Allah while and i'm louann nakum

[5:32]Bechet and when and how with fear when anna blue and accomplished

[5:37]a man healthy well drew a with hunger starvation Vanek Salmonella mwyn

[5:46]poverty well enforced deaths illnesses what Tamar art and that Allah says

[5:51]while bestial sovereign give glad tidings to the patient was those who

[5:56]passed the tests and Levine Accardo and Nala one night a here

[5:59]our own those who then reaffirm that they came from Allah and

[6:04]to him they will return those are different states of submitting to

[6:09]allah subhanahu wata'ala and that stage of islam and i gave the

[6:12]example of a brahim or Abra he - marine when they both

[6:16]submitted and thus mine said Oh father you can execute what Allah

[6:19]has asked you to do and he put him on that rock

[6:22]and he was about to sacrifice his son Allah who reveals this

[6:24]I am well I'm nice lemon when they both became Muslims I

[6:30]mean they both submitted to Allah now we as individuals whether we

[6:34]are tested an hour with fear whether we are tested with hunger

[6:38]whether we are and those are symbolic things obviously whether we are

[6:43]tested with lack of wealth lack of how deaths and every part

[6:49]of our life those are tests that we will all be tested

[6:51]with depending on how we pass that test we reaffirm our submission

[6:57]to allah and our status of iman and islam elevates and it

[7:02]becomes more complete and our belief every person's a man their reward

[7:08]that we get as according to what we know as according to

[7:13]our island so there's a prayer done that's the for akov or

[7:19]for a cow also same exact prayer that Onam a merger would

[7:22]do a will do and and in an average job very ordinary

[7:28]individual imagine this you have a merger leading the players and then

[7:34]you have people behind him he is at the peak of knowledge

[7:36]and imagine the one with the least amount of knowledge islamic knowledge

[7:40]they're both doing the same exact salah but one of them if

[7:47]they get gets 1000th alums or rewards one of them might get

[7:50]100 or 10 why because it's the knowledge that elevates our amin

[7:57]that's the same exact thing but one it's because it's empowered with

[8:01]so much knowledge that their award becomes greater one it has less

[8:07]knowledge why because the eylem is the one who guided this man

[8:10]to pray the other was the one who taught him how to

[8:15]pray the island will never change because he is so empowered with

[8:18]knowledge and that doubt does not resonate in him doesn't go to

[8:22]him he's the one that removes the doubts from people he's the

[8:28]one that brings awareness to people versus an average person who might

[8:32]be praying tomorrow you know he's inflicted with some pain or problems

[8:35]or maybe he's poor then he becomes rich maybe I'll stop praying

[8:39]because he does not know the value of prayer he reads the

[8:43]Quran doesn't affect him as much as if the eylem reads the

[8:45]Quran because he understands the full message soylent plays a role in

[8:50]completing our amount but I'll and that is backed with a monument

[8:55]not without Haman the hell that's translated into action for example I

[9:05]know the value I know the position that Allah has held for

[9:12]those who pray the night prayers right so that's a limit how

[9:16]much do I know let's say if there are hundred stages of

[9:19]knowledge when it comes to salat in late I have 90 of

[9:24]them right but I don't press a lot today that doesn't give

[9:31]me throw up once that gets into action it's translated into action

[9:33]is when I get that ninety four levels of thawab once a

[9:37]translated into action versus somebody that knows just a little tiny bit

[9:41]about the importance of salat Elain and he prays it he'll get

[9:47]that same amount so knowledge the translation of that knowledge into our

[9:53]action sincerity devotion the success in passing the tests of Allah those

[10:00]all complete our journey of Islam and our relationship like I said

[10:06]with Allah as a secret nobody knows about it nobody knows how

[10:11]close I am with Allah besides my own sons you know our

[10:18]relationship with Allah isn't what we portray to the people yes some

[10:24]people might portray themselves as that's why I believe a true Mormon

[10:30]a true believer is the one who does not make himself look

[10:39]holy then and reality he keeps changing his mind for the people

[10:47]to respect him the truth of the matter is it's the Iman

[10:56]that we have that translates into action that then will be a

[11:01]reflection of our relationship with Allah in the moment when we depart

[11:05]so 60 or 70 years of our Iman our was the average

[11:12]of it was 60% 70% 80% when we depart we depart with

[11:19]that much Islam that much submission do you see what I mean

[11:22]allah subhanahu wata'ala in the quran i'll conclude so we can go

[11:26]to the next question Allah says that he and the Prophet are

[11:31]superior to the believers than them oh then they're their own selves

[11:40]meaning for me I don't come first my family doesn't come first

[11:42]my bank account doesn't come first my desires don't come first my

[11:48]pet and then Allah and my and the Prophet know Allah the

[11:51]prophet then myself then my family then my wealth then my neighbors

[11:55]then my friends then my desires do you see what I mean

[12:01]and that is true Islam that is true submission whatever it is

[12:03]here and will reflect in the beginning the very first step when

[12:09]we transfer to the neck next life and that is the moment

[12:11]of Mahayana when we see the Angel of Death that's when we

[12:18]can't do anything anymore Hallows haataja Bulava tetrarchy la pila menorah woven

[12:25]and the whole fog I sense a in accent would anybody else

[12:35]like to ask their question yeah so you talk about prayer yesterday

[12:56]and the five pillars and so I've got a question so what

[12:59]if someone has been doing their prayers and hopefully has been meeting

[13:04]the five pillars however maybe they've had some mistakes as far as

[13:08]you know the dot they're saying or some of the stuffs that

[13:13]they're saying that may be incorrect but they're oblivious to it in

[13:16]the in the past so is that something that has to be

[13:21]redone because this is something that they've known since you know childhood

[13:33]growing up and yeah you see the the the question is a

[13:38]great question that says that let's say someone was praying since the

[13:46]time that they needed to pray and ten years have passed and

[13:50]they feel that within their prayers there were some flaws and sometimes

[13:56]they may have been careless towards it right is that what they

[14:04]have been they had been careless towards those mistakes they didn't really

[14:10]care to perfect them they didn't know okay so we have to

[14:13]answer the question in this particular matter number one prayers are repeated

[14:19]and the occasions that I said yesterday so you don't you do

[14:23]not need to repeat your Salah unless the five areas that we

[14:31]spoke about yesterday one of them being Baha not having a whole

[14:35]not being in the state of purity you know that prayer will

[14:46]not count you've prayed towards the opposite direction of the tabla let's

[14:51]say and you still have time time is you know you still

[14:58]have three hours until the horoscope ah and you prayed in the

[15:01]opposite direction of the Kabbalah you make it up you prayed outside

[15:06]the time you thought its mother up time you prayed and then

[15:09]you realize 15 minutes later no it's it's like an hour from

[15:13]now so you do it again and the time of Muharram you

[15:17]missed your cool you missed your sujood those things you make up

[15:24]your sana however if let's say you reading so mental Hamilton write

[15:29]for five years and in one part of salat al hamd you

[15:33]pronounce it wrong let's say you were saying like a lob I

[15:40]let him you were saying right al moseubi Ali and that's wrong

[15:44]but but you don't need to make up a sauna you do

[15:51]need to try your best to pronounce the Quran correctly but let's

[15:57]say you didn't know that's how you grew up you were never

[16:02]taught otherwise or let's say you have to read a Sulha after

[16:04]so much that happened you didn't know you thought you can read

[16:08]you know you can read I took off see which is one

[16:11]eye or you can read two verses well now I had a

[16:12]lot of summit and that's it you never you never knew you

[16:18]have to complete the surah so anyhow and those areas prayer is

[16:22]repeated if not then you can fix your Salah in different ways

[16:28]one of the most convenient ways is if within that Salah you

[16:31]realized let's say after the second raka you didn't do your tisha

[16:38]hood completely you said ashhadu an la ilaha illallah wa ashhadu anna

[16:41]muhammadan abduhu wa rasuluh and then something happened and you just got

[16:45]him when you get up you're saying oh my god I didn't

[16:48]finish my - ouch and I go back no you don't know

[16:50]what sex that is so the - salute after your Salah you

[16:56]fix those things or you read Surat al hand and then you

[17:01]forgot to read Kalevala Haider the next saw you just went straight

[17:04]to record so what do you do do you break your salad

[17:08]you know you don't you continue and you fix that what says

[17:09]that they sell that's no problem obviously if it's not done on

[17:14]purpose you can do you don't skip parts and then you do

[17:15]it to suggest that's not how it works or in your poets

[17:20]let's say the example is do you set the wrong those are

[17:26]all things that are fixable now if someone is not aware of

[17:30]those laws not on purpose he just didn't known then that's okay

[17:34]they don't need to repeat anything and al I accept that Zhanna

[17:40]once they see once they know those things then they do them

[17:44]correctly unless they did us one out without track or without sujood

[17:48]without Mahara or you know not towards the table and so on

[17:56]and so forth so in those areas Allah is being repeated in

[17:59]other areas on us not being repeated if somebody makes a mistake

[18:02]without knowledge and ignorance it's okay if they knew it was wrong

[18:10]and they did it purposely then that's a time that they need

[18:12]to look into whether they should repeat their Salah or they should

[18:14]not does that answer your question okay as I said before I

[18:23]go around asking people for questions I'm going to reach in the

[18:26]bucket and get one of the questions that were in here this

[18:29]question says how many miles does one have to travel to break

[18:35]their fast a minimum of 13 to 16 miles from your outside

[18:43]your city you have to travel too and then become a travel

[18:50]outside your city limits yeah so let's say you live in Dearborn

[18:53]then you have to be outside Dearborn for that distance very clear-cut

[19:01]another question to be what is the best way to explain the

[19:08]read fatwa difference between Ayatollah Sistani and I also lost say the

[19:16]mammoth Hussein it's very simple understanding the formula is very simple tonight

[19:26]and Makarovs time a new Crescent was born but it was not

[19:31]visible it was born safe Obama says when a crescent is born

[19:38]the month begins so there's eight for every one item on Holi

[19:43]IDI Sistani they say no it's not just for it to be

[19:50]born there has to be the ability for the Crescent to be

[19:53]cited it has to be visible for us to be able to

[20:00]begin a month and end the month and obviously said Suzanne is

[20:05]a little more strict where he says that it has to be

[20:08]seen in your own area whether say the holy says it can

[20:13]be cited anywhere where you share the night with or a portion

[20:16]of the night with if they see it and you share portion

[20:21]of the night let's say with Iran or with Lebanon or whatever

[20:23]and then they see it there and you share a portion of

[20:29]the night with them and then you can also begin a month

[20:32]and end the month is that clear yeah no it does not

[20:43]have to be seen with the naked eye but the possibility of

[20:51]it being witnessed and being visible with the naked eye has to

[20:55]be there you see what I mean so I believe that the

[20:58]Crescent has to be in a certain stage a certain period has

[21:04]to have passed since its birth for it to be visible with

[21:12]the naked eye so if that's the case where you are in

[21:15]a city and you can't because it's raining or that's cloudy or

[21:18]whatever but if it wasn't then you could see it with the

[21:22]naked eye it's no problem then the majority of our am I

[21:25]cannot say all of them except that a versus force aid for

[21:30]Mama he says as long as it's born it doesn't have to

[21:36]be cited next question let's keep the mic here why don't you

[21:38]just try to raise your voice a little bit so we can

[21:41]go faster if there aren't then we'll go to back to sister

[21:45]alia okay yeah that's exactly what the hadith says we are born

[22:48]with that intuition but then our surrounding begins to affect us so

[22:51]some people they their surroundings begins to affect them when they go

[22:56]to school and some people you know from a very young age

[22:58]they teach them at the age 4 they put them on a

[23:01]horse and they give them a sword and they train them and

[23:02]so on and so forth but I'll tell you this Allah has

[23:06]just a lot audun right and more importantly he's not just just

[23:12]he does not he will not judge us with his justice he

[23:14]will judge us with his mercy which is a lot more compassionate

[23:22]than judging us with his justice so with that being said Allah

[23:25]has not going to judge any one of us here the same

[23:29]way that he's going to judge a guy right now in this

[23:30]very moment and the jungles of Africa because they don't have internet

[23:34]they don't have books they're not educated and they're more concerned about

[23:39]you know how they're gonna go and you know grab a meal

[23:45]for the day versus you know us where we're sitting at the

[23:49]comfort of our home we have so much leader time where we

[23:54]can read study learn investigate research go to universities libraries so Allah

[24:01]who will judge people not according to what they no because there

[24:04]are also a lot of people that can have the same amount

[24:08]of Islamic knowledge that you do or you do or you do

[24:10]but they just don't care so that's not the case Allah doesn't

[24:13]say well you're better off don't seek knowledge because if you do

[24:15]that I'll hold you more accountable no it's to the ability Allah

[24:22]will look at everyone's abilities what you know there are two people

[24:27]born in almost the same setting of the family as Muslim Muslim

[24:30]they're Shia same kind of family one of them now if we

[24:38]were to divide Islamic knowledge for an average person one of them

[24:43]has about 60% and the other one has 6% why because this

[24:48]guy didn't care and this one really did care so Allah will

[24:51]hold those people accountable st.

[24:52]in the same way but not you and somebody else that's you

[24:57]know does not have access to the same knowledge similarly you and

[25:02]somebody who is born into a Marge's family in the holy city

[25:05]of all more Negev Allah will say I gave you a bigger

[25:09]chance to know more so Allah will hold us with his justice

[25:16]and mercy verses you know somebody who you know this exact so

[25:19]those people that you mentioned and others who were given a better

[25:22]chance to learn will not be held in the same way accountable

[25:27]in the same way in the day of judgment but Islam is

[25:30]something within us unless the environment outside affects us do you see

[25:35]what I mean okay the philosophy first of all abominable himself you

[26:29]know he was the one of the he was the last disciple

[26:35]of Jesus and he was the last authority from Allah before the

[26:37]prophethood of the last messenger was muhammad sallallahoalyhiwasallam so he obviously he

[26:42]knew certain things I knew that this was going to happen Allah

[26:51]is going to send an army of elephants and sorry but listen

[26:54]to the message of of bubonic Abu pile over here has a

[27:00]great message basically he's telling him that you're gonna get destroyed Allah

[27:05]is not going to neglect the Kaaba the camera isn't just a

[27:09]building the camera will be protected Allah will protect the Kaaba however

[27:14]that's not how you react and all the circumstances you know and

[27:23]some circumstances then you have to stand and you have to defend

[27:26]and you have to protect just like what sort of la sal

[27:28]allahu anhu i loosen them that he stood there were many muslims

[27:32]there were many battles there was many people who became martyrs same

[27:36]thing with imam ahmad imam ali is same thing with imam al

[27:41]hassan imam al-hussein imam ali abdullah hussein all of them when the

[27:45]time came that they had to stand up or their companions had

[27:48]to stand up like most artists apotheon them they did so it

[27:53]all depends on how is it then you get the message across

[27:55]and how is it that you get that which needs to be

[28:01]done done whether it's through a statement whether it's through standing firmly

[28:07]and protecting the Kaabah so what Malala back was actually trying to

[28:11]tell him is look you do this tomorrow you're gonna be destroyed

[28:17]now who am i coming ozawa can - i Lehane wakandan the

[28:22]the Halawa of jesus he was a khalifa of jesus the 12

[28:27]disciples also have 12 disciples which i will Tyler was the last

[28:31]and final of them before the prophethood of rasulallah saw you are

[28:38]yourself yeah next question go ahead yeah yeah of Islamic laws yeah

[29:06]well obviously a lot of the is she back then a woman

[29:13]had no inheritance no woman would not inherit anything even Christians and

[29:16]Jews they did not allow a woman to inherit no because she

[29:21]was the only one she was the only child to her father

[29:26]if there were any men available than they take the inheritance but

[29:29]if there was absolutely no one then they take the inheritance so

[29:32]Aslam came and said no regardless whether a man is there or

[29:38]not woman will take inheritance but the inheritance is divided divided justly

[29:41]and equally how when a man comes and gives a dowry to

[29:49]a woman she keeps it if she works she keeps her money

[29:56]and she also takes inheritance so she has no financial responsibilities whatsoever

[30:00]and it's the responsibility of her husband or her father father once

[30:09]he's at her home to spend on this female on this woman

[30:12]and the manner that protects her in the manner that is that

[30:20]fulfills her needs basically as you know when she's at her father's

[30:23]house and this is her father's duty even if she stays there

[30:26]until she's thirty or forty years old okay or even till the

[30:30]rest of her life however it's not the duty of the father

[30:34]to spend after her son after he gets to an age where

[30:38]he's working and he can stand on his feet and become independent

[30:40]do you see what I mean this is a difference then she

[30:44]gets married the husband gives her a dowry she keeps saying the

[30:49]husband has to spend on her and she has no financial responsibility

[30:55]if she earns she keeps it for herself plus the fact that

[31:01]she also gets a part of the inheritance now why is the

[31:07]man why does the man get more inheritance he gets two shares

[31:09]while she gets one share because obviously his duty to run a

[31:16]home his duty to spend on his whole family if his parents

[31:19]let's say hypothetically if his parents are poor he has to spend

[31:25]on them while it's not the job of a daughter to spend

[31:28]on her parents of their poor so it's the job of the

[31:31]son to spend on his parents to spend on his family to

[31:34]pay inheritance to pay a dowry to spend on the family so

[31:40]his financial responsibilities much greater than a woman do you see what

[31:43]I mean so Allah has made that equally and those laws are

[31:46]part of Surat Annisa other verses like I said you know the

[31:52]verse about temporary marriage the verse about dowry the verse about the

[31:58]polygamy those are all Affairs of the family that are mentioned the

[32:02]treatment of the orphans those are all things that pertain woman because

[32:05]even at that time when a woman would lose her husband or

[32:11]she becomes a widow or she gets divorced specifically when they became

[32:15]widows because at that time really men would not divorce their wife

[32:18]they would just leave them and get married so the orphans they

[32:26]were suffering and who suffers when the orphan suffers the mother obviously

[32:31]you know because the father is not there so she's the one

[32:34]that suffers the most so Allah even discusses those laws why how

[32:37]was it evolution imagine if you don't believe that someone even exists

[32:44]in society you know let alone talk about the rites let alone

[32:49]you know discuss their you know their their needs them being part

[32:54]of a society here I recognize that look they exist there are

[33:00]50 percent of the society there ought to be respected so the

[33:03]very first step was to recognize them for the Quran to give

[33:09]an importance to them and dedicate a whole chapter entitled to them

[33:12]that's like so till Maryam not every verse and so on till

[33:15]Maryam talks about so that's Maria but the title of it which

[33:20]is the most important part where Allah says this chapter it is

[33:26]suitable for it to be entitled Sula tell Miriam solet's Miriam because

[33:30]Miriam is mentioned here and she's the highlight of the verse similarly

[33:37]not in every verse of solitaire so that Yousuf Yousuf as mentioned

[33:41]even though to all of the solar most of the solar historian

[33:43]but not in every verse you find the word the the name

[33:49]use of Al Imran same thing surah al-baqarah several verses but that

[33:54]is the highlight of the Baka of the surah and that's where

[33:59]we focus on that's the theme do you see what I mean

[34:01]so that's how it made a huge rubble revolution at the time

[34:06]today for us we have to be inspired by that we have

[34:08]to in every period in time we have to see how is

[34:12]it that we can perform and create a new revolution for those

[34:17]who are weak whether they are women whether they are children whether

[34:21]they are orphans whether they are people who are being killed innocently

[34:26]at that time one of the biggest groups that were being subject

[34:31]to injustice or the woman and slaves and Allah discussed them in

[34:40]the Quran do you see what I mean and today we find

[34:43]who are so we use that spirit of the verse and we

[34:48]then go and see there are many still there are millions of

[34:52]women who cannot seek education or being subject to different types of

[34:59]injustice so the spirit has to still remain within us still there

[35:03]are millions of orphans that's the same thing Allah brings their stories

[35:08]so that we are inspired by it I believe that is the

[35:14]most important part of how allah named the verses the chapters in

[35:20]the Quran yes okay very good question yes Hodja yeah let me

[35:51]know what it is yeah so can I take this question or

[36:14]should I last one and then we're done okay I'll try it

[36:19]okay once he's doing that da you just signal to me and

[36:21]we'll end it right away is it just for said high center

[36:30]for me too okay so the we're permitted I am because I

[36:35]have to say it very briefly we are permitted to pray of

[36:41]the hall also after Allah and Asha after Muslim we are permitted

[36:45]the time enters but the exact time is what our Sunni brothers

[36:50]do that's the majority of the time that's that's how the Prophet

[36:53]prayed in the majority of his time that's how our imams prayed

[36:56]the majority of the time they prayed for and then the time

[37:01]passed until us all time came they prayed awesome and then the

[37:04]time passed Mahara became they prayed matter of time passed a shocking

[37:07]we combined our sauna that's okay we are permitted to do that

[37:13]but for greater table we have to also separate between our SONET

[37:18]so the soul ilaha Bukhari and Muslim as many occasions he combines

[37:23]Salah for no reason it was in time of travel or heat

[37:28]or rain or war or any of them and he was asked

[37:31]to Allah so Allah why did you combine this is because I

[37:33]want it to be easy you know we want to take it

[37:37]easy today so we've combined it's okay we don't have to separate

[37:41]our prayers every day showing that it's permitted you see but the

[37:45]majority of the time is separated and if we have time to

[37:48]separate we should separate but because it becomes very difficult or you

[37:52]have to leave your work and your business and your life five

[37:57]times and five separate occasions that Allah has permitted us to separate

[38:02]to combine my I apologize between those times I guess we'll yeah

[38:10]god yeah absolutely no no absolutely absolutely the time between mahadeva natasha

[38:25]it's about an hour vote on a solid is a little more

[38:27]and the method of calculation is probably all online at the time

[38:32]of Maharani ah saw beacon you don't even need to calculate it

[38:35]yourself it's going to be in different applications but the time between

[38:38]Mohammad Shah is shorter and the reason being is because peep because

[38:44]you know after a shot before I usually tired they want to

[38:46]go to sleep so the time is less and there are two

[38:50]eyes that if you were to do them by the time you're

[38:54]done with them then it's time for it for you to do

[38:55]a shot what's what's better is that we separate our prayers with

[39:02]at least some small dozen you know just be hot we don't

[39:05]do them back-to-back right away as long as we do a small

[39:11]a small supplication small test beer then we start another one that

[39:15]that would show some separation do you see what I mean thank

[39:18]you all inshallah who allows you outside

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Open Discussion - Ramadan 2016 - July 4 - Sayed Jawad Qazwini

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التالي

Open Discussion - Ramadan 2016 - July 4 - Sayed Jawad Qazwini

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