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Male Guardianship Over a Woman: Between Islam and Culture - Sayed Mohammed Baqer Al-Qazwini
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24/03/25
Al-Rasoul Islamic Society || Halifax - Canada
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[0:00][Music] specifically regarding the male guardianship over a woman the way that
[0:10]you find that being practiced in some Muslim countries is based on
[0:17]culture not Islam I'll give you a number of examples how many
[0:20]of you have heard of sisters wanting to go to the Hajj
[0:26]and in order for the embassy to grant her a visa she
[0:28]needs to go with a Mahon right with someone who's either her
[0:34]guardian like a husband father or brother somewhere is this an Islamic
[0:39]law where in the Quran or in the hadith of the Prophet
[0:42]sallallaahu Ali who are they is it a condition that for you
[0:47]to go to how'd you have to go with the maha yes
[0:51]we do have narrations that tell us it should be safe for
[0:55]a woman to go to the Hajj it should be safe so
[1:01]in the past when traveling was Sprite quite dangerous you needed a
[1:06]husband a father a brother someone to be there with you otherwise
[1:09]being two weeks on the journey walking on your feet going on
[1:14]a care about it was dangerous obviously so safety is very important
[1:18]but let's say today there is safety I mean the way today
[1:23]that you travel you travel with 300 people on the plane you
[1:25]go there it's a group you know Hamlet groups you're with hundreds
[1:32]of people there is no concern of you somehow and the way
[1:35]suddenly being I don't know abducted or violated or raped this is
[1:38]no longer the case in today's way of traveling so we don't
[1:43]have anything specific in the Quran or in the hadith that says
[1:44]a woman has to travel with a maja now when it comes
[1:49]to guardianship of a female and the religion of Islam a woman
[1:55]who's not married yet who's living with her father let's say she
[2:01]is her own guardian except in the issue of marriage anything else
[2:06]money buying selling shopping any that concerns her she doesn't need anybody's
[2:14]permission she doesn't need any guardian over let's say a female 25
[2:19]years old she's working she wants to buy a house does she
[2:22]need does she need to seek her parents permission no not according
[2:27]to Islamic law she doesn't need her parents permission she owns the
[2:31]money she's an adult she can buy fine yes under the age
[2:34]of nine her parents are her legal guardians and she cannot do
[2:40]anything without their approval but once she reaches the age of puberty
[2:43]that's it she makes her own decisions there's just one exception when
[2:50]it comes to marriage a woman who's a virgin she needs the
[2:53]consent of her guardian the father or if he is not alive
[2:59]the grandfather feels alive in order to get married now scholars have
[3:03]also mentioned that the guardian has to be reasonable with his authority
[3:08]if he is rejecting a suitor a potential suitor just because he
[3:12]doesn't like his race he doesn't like his financial status that's wrong
[3:19]if his Dean and a flop are acceptable this now says you
[3:23]have no right to reject now why did Islam give fathers the
[3:32]guardianship over their daughters when it came to marriage there are a
[3:35]number of reasons but I'll share with you one very important reason
[3:39]historically women would get married at a young age especially in the
[3:43]past if you go back a thousand years ago not just in
[3:48]Muslim societies all around the world go to Europe go to Africa
[3:53]go to Asia they used to get married at a young age
[3:55]what was the most important reason which we talked about one night
[3:57]what was the most important reason why they married at a young
[4:03]age there was a reason why they got married at a young
[4:05]age what was the reason exactly life expectancy was very long the
[4:13]average life expectancy was 40 50 in some societies in some societies
[4:18]societies 30 we gave the example of England in the late 13th
[4:22]century average life expectancy was 33 years old that means on average
[4:31]you'll of 33 years okay now if a woman wanted to get
[4:34]married at half kids she's gonna wait till she's 30 you think
[4:39]she's gonna have any kids she's gonna die in three years right
[4:42]on average she's gonna die in three years she's not gonna have
[4:47]kids and a number back then it was very difficult to have
[4:50]kids because infant mortality rate was very high a woman had to
[4:54]give birth five times before the child would survive either during pregnancy
[4:59]you know she would miscarry or she would die as she's giving
[5:06]birth or within the few days after being born the baby would
[5:08]die or within a year this was very common half of babies
[5:14]would die if not more so if you tell a woman no
[5:19]you can't get married until you're 20 25 that means that's it
[5:21]you're telling her you know what you're not having your family you
[5:23]don't have kids and people and the offspring of people would have
[5:25]died off that's a very important you know historical reason so girls
[5:32]would naturally get married in their teenage years to have a family
[5:36]to have a children if she would get married in her teenage
[5:38]years then she could be lucky and have two three four children
[5:42]otherwise forget it she would not have many children they would die
[5:48]and she would die at 33 or 40 or 50 depending on
[5:49]the society that she was to live in this is a very
[5:54]important point okay now when a girl is young she's in her
[6:01]teenage years she's still young she could easily be taken advantage of
[6:04]there could be men out there who could take advantage of her
[6:10]fool her trick her it happens right even today you see there
[6:13]are you know evil people in society who do that so the
[6:19]religion of Islam said to protect the interest of the girl and
[6:22]make sure that this marriage is good for her not someone fooling
[6:26]her you just need the permission of the father now the father
[6:32]and most fathers they love their children right they love their daughters
[6:36]they want all the goodness for their so you want a good
[6:41]marriage for your daughter you want a good son-in-law so if the
[6:44]father realizes you know what this person is trying to take advantage
[6:47]of my daughter he would say no to protect her right that's
[6:52]the guardianship that we have other than this case she's free she
[6:57]there is no guardianship over her other than the case of marriage
[7:02]and that's if she's a virgin if she's not if she's divorced
[7:04]for example she doesn't need the consent of her father and our
[7:09]school of thought she doesn't need her consent is this consent cuz
[7:12]she's already been married she's went through one marriage so you know
[7:16]she has experience now with the marriage she can figure it out
[7:19]she doesn't need her father's permission anymore so this is the issue
[7:28]regarding guardianship now if she gets married if she gets married then
[7:33]her husband becomes her guardian but to what extent is it like
[7:38]in some Muslim countries where she's his property and he gives her
[7:42]orders day and night and she has to fulfill this orders no
[7:47]there are just a very few limited areas in which she's her
[7:51]guardian the husband I'll mention some examples so a woman who's married
[7:57]she can work her husband doesn't have the right to object to
[8:08]her working unless he has a valid exert she owns her money
[8:11]and property if she wants to buy if she wants to sell
[8:16]it's her right her husband has no say in that she doesn't
[8:19]need to ask for his permission if she wants to buy or
[8:24]sell something the permission isn't required yes there is one issue scholars
[8:30]have mentioned which is her leaving the house can she leaves the
[8:34]house without his approval the Moraga are split on this issue a
[8:39]number of Miraj and scholars it is their opinion that if her
[8:47]leaving the house does not violate any merit obligations right then she
[8:54]has that right to leave it she doesn't need his permission many
[8:58]Minaj Allah that is their fatwa yes she needs to fulfill her
[9:04]marital obligations if her leaving the house means that she will not
[9:10]observe those marital obligations than she needs his permission but many many
[9:16]scholars they've said if she if he's out working she wants to
[9:18]go visit a friend visit parents do whatever she wants she has
[9:21]that right he can't prevent her from that a small minority of
[9:27]scholars today some Mahajan they say yes as a precaution she does
[9:31]need his permission to leave the house but this isn't an exception
[9:34]just you know some Mirage on scholars but the vast majority of
[9:38]scholars they don't see this as a condition every time she needs
[9:43]to leave the house she needs his permission so these are just
[9:46]the areas of guardianship anything else she's free she makes decisions even
[9:51]you know some some people are under the impression that any order
[9:55]command that the husband gives to his wife she has to fulfill
[10:02]it who said who told you that there's no such thing in
[10:05]Islam this is cultural that you will find if he commands her
[10:10]to cook does she have to cook no if he commands her
[10:11]to clean the house does she have to out of her own
[10:16]willingness she should it's good Allah who lured her but she doesn't
[10:18]have to go do this for me bring this boss her around
[10:22]she doesn't have to who said she does yes it's recommended to
[10:26]keep the marriage healthy it's recommended for her to serve Him it
[10:31]is recommended of course a lot more order for that but she
[10:33]doesn't have to she's not obligated to [Music] you
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