Lessons on the holy Koran- Exegesis of Suratul Kaafiroon Part 1- Hamam Nassereddine

12 المشاهدات· 25/01/15

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مشتركين

في محاضرات

This is part of a series of lectures given by Hamam Nassereddine that shed light on the holy Koran and explain its verses. These lectures were given at Mahad Imam Ridha in Imam Hussain Foundation.

أظهر المزيد

Transcript

[0:15]m [Music] in our last lesson we were shedding light on the

[0:52]last verse ofah Allah says and we said the verse indicates that

[0:58]Allah subhana wa tala has no matches no likes so no one

[1:06]is like Allah he has no matches when it comes to his

[1:09]essence or his attributes or even his actions um we gave a

[1:18]few points regarding the attributes of Allah subhana wa ta'ala and how

[1:24]his attributes are his own Essence whereas whereas with us human beings

[1:28]or the creations of Allah the essence of the creation is one

[1:36]thing and the attribute is something else after explaining the um the

[1:43]verse there was one last word that we wanted to mention mentioned

[1:50]so we'll mention that word and then we'll start with we will

[1:58]have completed the of and begin with so what did say if

[2:09]you remember uh in the tradition that we read the long tradition

[2:16]regarding Imus said that Allah subhanahu waala explained the meaning of when

[2:29]he said [Music] mentioned that if someone understands he'll understand that Allah

[2:42]as in nothing comes from Allah tal and he did not come

[2:49]from anything he did not originate from anything and he'll also understand

[2:55]that Allah hases how um we said previously that previously means the

[3:08]master that is sought for the Fulfillment of the needs so is

[3:16]that being which is completely independent he does not need anyone but

[3:20]everyone else needs him even they need meaning they need Allah subhanahu

[3:30]waala so if Allah originated from anything that would mean he depends

[3:41]on that thing to exist make sense if he depends on that

[3:45]thing to exist it means he needs it and if he needs

[3:49]it then he's no longer a what must be the uh the

[4:06]being that does not need anyone yet everyone else needs him yes

[4:13]the definition of the word not not Allah itself does the word

[4:18]itself imply that absoluteness or for example somebody could seek something from

[4:24]me and then later I could seek something for some from somebody

[4:29]else so just from the L meaning could I be Su in

[4:30]that scenario could you be called perhaps I'd have to see but

[4:40]no you can't you can't be called aad is the one who's

[4:46]absolutely un needy yeah absolutely uny of anything yet everything else needs

[4:53]him also if we understand the meaning of a then we'll know

[4:58]that Allah tal cannot have any children nothing can uh come out

[5:07]of Allah because if something comes out of God then that means

[5:12]it's technically part of God and that would mean that Allah T

[5:17]is divisible it would mean Allah T is divisible if he's divisible

[5:21]it means he's composed of parts and if he's composed of Parts

[5:26]it means he needs his Parts he needs his parts to exist

[5:31]last but not least if we say Allah T has a match

[5:36]Allah T has a like that match doesn't need God because he's

[5:43]like God right so he's on the same level with Godel so

[5:46]just as Allah T is completely independent of everything he's completely independent

[5:53]he does not need anyone that match of God that so-called match

[5:58]will also be independent and will not need Allah so in that

[6:06]case Allah will not be a because we're saying part of the

[6:10]meaning of a is that everything other than Allah depends on him

[6:15]for the Fulfillment of their so again if he has a match

[6:23]that match will not need him will not need Allah that match

[6:26]will be independent completely independent and if he or she whoever that

[6:35]match is is completely independent of God then that means not everything

[6:41]relies on Allah some things do not need Allah and that contradicts

[6:45]the meaning of a this was an interesting point that mentioned in

[7:00]so if we understand then we'll understand that Allah is what he

[7:12]did not come from any anything nothing comes out of God and

[7:21]last but not least he has no matches and no likes so

[7:29]that was the a final point we wanted to mention regarding that

[7:36]being said we'll begin with the of is one of the short

[7:46]chapters in alquran Kim one of the shortest chapters a chapter that

[7:49]consists of what of six verses the beauty or part of the

[7:58]beauty of the Quran is that any chapter in the Quran contains

[8:02]what contains an important message or multiple important messages even if it's

[8:09]a short chapter so each chapter in the Quran is wonderful each

[8:12]chapter contains an important message that we can benefit from in fact

[8:20]an important message that we need what is one of the main

[8:26]messages we find in one of the main messages is to hold

[8:29]on to our faith and not to sacrifice any part of our

[8:37]faith any part of our belief for those who disbelieve as a

[8:45]Believer you might be put under pressure by non-muslims by non-believers and

[8:54]you might be told in one way or another to abandon your

[8:58]belief or abandon part of your belief now if we abandon part

[9:05]of our belief we're technically abandoning what our belief if there's a

[9:11]part of Islam that the non-muslims want me to let go of

[9:16]the non-muslim Muslims want me to disbelieve in if I come forward

[9:23]and disbelieve in that part even though I claim to be believing

[9:27]in the other parts of Islam technically I've I abandoned Islam meaning

[9:33]I've abandoned the the real and the full religion that Allah subhah

[9:39]wa taal wants me to follow so teaches us to um resist

[9:49]any pressure that the non-muslims or the nonbelievers might put us through

[9:56]and not to compromise not to sacrifice our Bel beliefs for anyone

[10:02]especially for the disbelievers and that is a fundamental message if we

[10:10]think about it it's very important for the Muslim to do what

[10:15]to hold on to his faith and not to let go of

[10:16]it not to let go of any part of his faith whether

[10:20]that part pertains to belief such as believing in the Oneness of

[10:26]God believing in Allah's Justice believing in prophethood believing in in imama

[10:30]or it pertains to practices such as upholding prayer abstaining from uh

[10:39]drinking wine abstaining from unlawful relationships Etc as you mentioned last week

[10:50]in multiple prayers in multiple recommended prayers we find that usually when

[10:58]is recited it's recited with what with so it seems that there's

[11:03]a relationship between the two and of course there has to be

[11:07]a relationship between and in one reveals his belief in Allah subhana

[11:16]tala in one reveals that he persists or he will persist at

[11:29]what believing in the truth and one Reveals His disbelief in what

[11:37]in whatever the disbelievers believe in this believing in falsehood is part

[11:51]of believing in the truth if One Believes In the truth but

[11:55]also believes in falsehood or some parts of false Hood his his

[12:02]belief will be flawed the belief that Allah T wants us to

[12:05]hold is the following he wants us to believe in the truth

[12:10]the whole truth and to dis disbelieve in all forms of falsehood

[12:15]believe it or not the musri the polytheists did believe in Allah

[12:20]they did not say Allah does not exist no no they they

[12:24]said Allah T does exist but they also added other so-called God

[12:29]gods so they said there's a God and that's Allah he's the

[12:34]Creator but below him are what are other gods and these are

[12:42]they manage the the Affairs of the universe but they're Gods they

[12:47]don't need they're they're they're un needy of of Allah subhanahu waala

[12:52]at least from certain perspectives or certain angles thus Allah did what

[13:04]Allah refuted their belief he said their belief is wrong yes believing

[13:07]in Allah is is is a must but you have to disbelieve

[13:14]in those so-called gods in those uh Idols that you polytheists worship

[13:20]or used to worship like Etc similar toah was mentioned by in

[13:34]in a good amount of traditions there are many Traditions many uh

[13:42]that speak about and so today in we're going to shed light

[13:47]on multiple Traditions that spoke about to gain more insight uh about

[13:55]its significance and about its importance we'll start first of all with

[14:02]a tradition that mentions the reward or say the effect of reciting

[14:08]with in a mandatory prayer this tradition is in the book of

[14:38]which is a book basically that speaks about Deeds good deeds and

[14:45]the rewards that Allah subhana gives a person for committing these Good

[14:50]Deeds he has another book called and it's the exact opposite it

[14:55]mentions narrations that mentioned the punishments that a person deserves if he

[15:02]commits uh certain sins now today you'll find both of those books

[15:11]uh uh compiled or joined in in one uh in one physical

[15:18]book so he says he mentions the reward of reciting and he

[15:31]mentions the chain of narrators which goes back to so he says

[15:54]that if someone recites and in a mandatory prayer such as what

[16:00]such as prayer such as prayer such as prayer Etc first of

[16:08]all Allah T will forgive him Subhan Allah so this is a

[16:13]means to attain Allah's forgiveness Allah will forgive him the reciter and

[16:19]he'll forgive his parents and he'll forgive his children that and itself

[16:23]is is what is more than enough alhamdulillah but there's more he

[16:30]says what D is basically a book now Allah subhanahu wa ta'ala

[16:45]based on the traditions of we understand that Allah uh writes that

[16:52]this person is a sh he's a wretched human being meaning his

[17:00]faith and the hereafter is hellfire and he writes that person is

[17:04]a is a happy human being meaning his fate and the Hereafter

[17:07]is heaven now these writings are sensitive why because they can change

[17:15]today I might be uh Allah T might have written that I

[17:22]am but tomorrow I mess up tomorrow I misbehave and Allah changes

[17:29]the writing and he writes that I what sh that I am

[17:31]wretched and the opposite is true a person might be uh might

[17:39]be wretched sh Allah writes that he's a sh but then the

[17:42]writing is changed Allah changes it because that person does what he

[17:49]repents and he corrects his mistakes so the the IM says if

[17:57]that person if that person's name is written in the book book

[18:01]of The Ash the book that contains the names of those who

[18:07]are wretched his name will be erased and his name will be

[18:14]confirmed or written in the book that contains the names of those

[18:18]who are happy so the fate of the human being will change

[18:25]if someone's fate is Janam his fate will become heaven why because

[18:32]he recited and in a mandatory prayer we're talking of course here

[18:45]about who about the believer about a m about the believer then

[19:01]the IM says meaning Allah subhanahu wa ta'ala will will bestow happiness

[19:14]on that person as he lives in this world as he dwells

[19:22]in this world what we understand from this statement is that that

[19:27]person will be following the the right path we don't understand from

[19:34]the statement that he will be um he will he he will

[19:39]be living a life that is free from problems because that usually

[19:42]does not happen especially for a m okay even this Believers when

[19:45]you look at their lives you find out their lives contain problems

[19:48]if someone's a m his life will contain one or multiple problems

[19:57]that's how this dun is made the dun is made in a

[19:58]way where a person goes through uh various kinds of problems some

[20:06]people have health issues right others don't have health issues they're healthy

[20:10]but they have spousal problems some people they're happy and comfortable in

[20:17]their spousal lives but they have um an issue with sustenance as

[20:23]in they their salary is is is low they're not able to

[20:28]acquire a high salary other problems might other people might have problems

[20:32]with their neighbors so on so forth so in general a person's

[20:38]life in this world cannot be completely free from problems especially if

[20:42]he is a m so we understand from the word of the

[20:46]IM what we understand from this word is that Allah will will

[20:53]help that person and will make him without forcing him of course

[20:57]will make him walk on the straight path because that straight path

[21:02]that path is the path which leads to Heaven is the path

[21:10]which leads to Eternal happiness in the Hereafter and on top of

[21:18]everything that the IM mentioned he says when that person dies Allah

[21:23]will will consider him a Shah meaning he'll consider him a a

[21:29]martyr he will receive the reward of a Shahid even if he's

[21:35]not killed in the path of Allah subhana wa tala so when

[21:40]a person fights in defense of Islam in defense of the truth

[21:46]in defense of the Muslim and he's killed by the enemy of

[21:49]Islam as he's defending the truth that person is what he's killed

[21:55]in the path of Allah subhanahu waala that person is what is

[22:00]many people in this world many Believers they're not killed as they're

[22:08]defending the truth but we're told that every believer is what is

[22:13]a Shah every believer receives the reward of a murder here the

[22:19]IM mentions that the person who recites and in one of the

[22:26]mandatory prayers he will be given that reward Allah T will consider

[22:29]him him a Shah when he passes away and when he is

[22:37]resurrected Allah T also considers him a Shah which means that he

[22:51]will hold the status of the of a murder on the day

[22:55]of judgment yes one thing we have to keep in mind is

[23:03]when a person is killed as he is defending the truth he

[23:09]is killed in the path of Allah because he goes through that

[23:12]um that uh experience because he is killed in the path of

[23:19]Allah obviously he will be given a form of compensation that be

[23:25]fits the sacrifice that he made he'll be given a form of

[23:35]compensation by Allah that suits the sacrifice that he made or he

[23:45]performed any questions until now no all right another tradition that I'd

[24:19]like to share with you today is one found in this one

[24:25]along with other narrations indicates uh this narration and other narrations indicate

[24:34]that is one of the greatest chapters ofr we said before that

[24:43]every chapter in the Quran is great but some chapters are greater

[24:46]than others in itself is one of the greatest chapters of the

[24:54]Quran is a very heavy chapter because the tradition I will share

[25:02]with you right now and other Traditions tell us that it is

[25:06]1/4 of so it equates 1/ 14 25% of Quran if you

[25:20]remember we said when we began studying surlas it equates oneir of

[25:26]alquran based on a Hadith equates two3 of the Quran the narration

[25:44]says Mal we said before is is one of the companions of

[25:48]but unfortunately he was not a he was not a a follower

[25:57]of IM Ali nonetheless this one is found says sorry Prophet asked

[26:22]one of his companions one of the uh male companions oh fulan

[26:29]did you get married we know that emphasized a lot on what

[26:35]on marriage and encouraged the Muslim to get married at an early

[26:41]age if possible so the man said no and I don't have

[26:44]anything that I can use to get married as I don't have

[26:49]I don't have wealth or I don't have much wealth that I

[26:52]can use to yet married so the prophet notified him that he

[27:00]was richer than what he assumed he notified him that he was

[27:13]quite Rich why because he knew a bunch of chapters of told

[27:26]him don't you have don't don't don't have as don't you know

[27:32]he said yes I do know it so the the prophet told

[27:36]him is what 1/4 of alran it equates 1/4 of alquran now

[27:45]you might say but you told us earlier that it equates onethird

[27:50]of alquran Kim we say there's no contradiction here some traditions said

[27:54]it equates oneir of Al Quran and this tradition says it equates

[28:00]1/4 of Al Quran there's no contradiction because ultimately um 13 of

[28:08]the Quran covers what 1/4 of Quran it's like when I tell

[28:22]you for example two people attended the class today and in reality

[28:27]10 people attended you tell you tell me what but 10 people

[28:29]attended I say yeah the two who attended are part of the

[28:36]10 I didn't say only two people attended So based on this

[28:45]Hadith the prophet sallu alai uncovers part of the greatness ofas but

[28:50]not its he doesn't uncover the the the the full reality pertaining

[28:56]to its greatness so he says it is one4 of Quran he

[29:06]told him don't don't you have don't you know he said yes

[29:11]I do know it so that the prophet told them it is

[29:18]1/4 of alquran it equates 1/4 of alquran don't you have don't

[29:28]you know told him yes I do know it so the prophet

[29:30]said as well it is 1/4 of then he said so he

[29:43]commanded that companion to get married three times one might say but

[29:49]what does this have to do with marriage as in what can

[29:51]this person do with these of alquran what do you think who

[30:00]can tell me to who for example you're close he can get

[30:23]married with these by doing what by teaching his wife the we

[30:27]know that when someone gets married the man gives the wife a

[30:34]dowy which is like a gift given to her uh in um

[30:39]uh when when when they get married when she and her husband

[30:47]get married so the dowy doesn't have to be uh a bunch

[30:52]of bills cash and coins the D can be something that you

[31:01]teach to your wife so the doy of a man could be

[31:07]for example teaching his wife Arabic suppose that she doesn't know Arabic

[31:11]so he they agree that the DAR will be that he teaches

[31:15]her Arabic it could also be teaching her Quran the Prophet sallallah

[31:21]alaih The Prophet was beyond brilliant he was the the embodiment of

[31:31]brilliance he would encourage his companions to get married and to make

[31:37]their Diaries teaching their wives whatever they know of alran by doing

[31:44]that the prophet sallallahu alaih was hitting two birds with one stone

[31:48]as they say number one he was um facilitating the issues or

[31:55]the Affairs of marriage he was simplifying marriage to an and number

[32:01]two he was uh he was making the Muslim more aware of

[32:09]what of alquran he was connecting them more to alquran Kim ultimately

[32:13]when this man and that lady get married and then the man

[32:17]teaches his wife Quran the man ising himself of what he knows

[32:24]from the book of Allah and we're all in need of what

[32:29]of of we're in need of reminders we're always in need of

[32:33]things that remind us of Allah subhana waala of of the truth

[32:36]because this world is a dangerous world it's a tricky world it's

[32:43]a world that is filled with with holes with traps and so

[32:47]we're always in need of what of reminders to uh continue following

[32:55]the the right path then again when he teaches his wife for

[32:59]example or or or other chapters that lady will be learning what

[33:07]will be learning alran so the Muslim gradually will become more aware

[33:14]of what the Quran says and will be more connected to the

[33:20]book of Allah subhanahu waala and that my friends is something that

[33:25]we are in deep need of today today in our day and

[33:29]age many Muslim uh have detached themselves from alran we need to

[33:39]reattach ourselves to the holy book we need to read the book

[33:43]understand it and last but not least Implement ALR so that's one

[33:53]one point we can understand from this narration the prophet is telling

[33:57]him all right you don't have money or you have a little

[33:59]amount of money who says that you can't you can't get married

[34:03]if if you only have a little amount of money you can

[34:05]get married in the dictionary of Muhammad s alai you can get

[34:13]married and poverty should not prevent you from getting married so he

[34:18]says uhet uh off topic but uh what's the Shia view of

[34:37]Mal the man was not a sh he was not a follower

[34:41]of of IM Ali if he's not a follower of technically an

[34:53]is is going against certain teachings ofam correct Allah commanded the nation

[35:00]which includes of course the companions to follow IM Ali to believe

[35:07]in IM Ali so an unfortunately disobeyed and disobeyed Allah by not

[35:15]following and hence U similar to anyone who disobeys Allah Allah will

[35:24]hold him accountable for what he did in our in our belief

[35:36]the companions of are judged by Allah just as any other human

[35:40]being is judged by Allah yes they had the honor of being

[35:43]his companions which is beautiful but uh that does not mean that

[35:52]if they disobey Allah or did they disobey simply because they were

[36:00]the companions ofas Allah that Disobedience will be what will be forgiven

[36:04]by Allah on the contrary Allah tells us that everyone needs to

[36:08]follow his commands and everyone needs to follow the commands of sallam

[36:13]and if someone disobeys God if someone disobeys the prophet whoever that

[36:19]someone may be uh he will be held accountable for his deeds

[36:24]where does Allah say this in multiple multiple parts of the Quran

[36:29]one of which is right in the name of Allah the beneficent

[36:33]the merciful I swear by time where a specific era surely mankind

[36:41]is in loss meaning All Humans lose and that that includes who

[36:45]the companions except for those who believe meaning they believe in the

[36:51]truth and perform Good Deeds and they uh uh advise one another

[37:03]to adhere to truth and advise one another to adhere the patience

[37:16]we also have a narration by stating that uh that by or

[37:28]imak they're both one night stating that is 1/4 of the Quran

[37:34]and it states that when im would recite he would he would

[37:41]say once he finishes the chapter you would say that twice I

[37:56]worship Allah Tal only now one question which comes to mind is

[38:06]uh why is it 1/4 of alquran Kim why in there is

[38:19]a possibility that is presented by the author and that is Perhaps

[38:24]Perhaps the narration said equates 1/4 of the Quran because 1/4 of

[38:34]the Quran revolves around around facing the disbelievers and the pthe ists

[38:44]meaning facing their beliefs and refuting their beliefs and that issue was

[38:57]summarized in what in Surah so again 1/4 of the Quran revolves

[39:08]around what around facing the beliefs of the disbelievers of the of

[39:14]the pists and the disbelievers resisting their beliefs and not giving into

[39:21]their demands that issue was summarized where in so it summarizes 1/4

[39:35]of the holy book the answer is nice it's a decent answer

[39:39]but perhaps were pointing to something else perhaps this is part of

[39:51]the meaning of the narration that said equates 1/4 of alquran but

[39:57]there could be other meanings as well there could be other reasons

[40:01]in better terms other reasons why the tradition said it equates one4

[40:06]of alran yes when one that to recite it is to get

[40:17]of reting one of the whole Quran so maybe that is also

[40:23]implied here when he's saying of the Quran s that's possible yes

[40:29]yes yeah so if you recite it four times you'd be reciting

[40:39]the whole Quran that's what you mean yeah it's possible good good

[40:49]okay let me see how much time we have left okay we'll

[40:56]stop here alhamdulillah m

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التالي

Lessons on the holy Koran- Exegesis of Suratul Kaafiroon Part 1- Hamam Nassereddine

Transcript

التالي

استكشاف المزيد

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التالي

Lessons on the holy Koran- Exegesis of Suratul Kaafiroon Part 1- Hamam Nassereddine

Transcript

التالي

استكشاف المزيد

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