Lessons on the holy Koran- Exegesis of Suratul Ikhlas- Part 11- Hamam Nassereddine

19 Bekeken· 24/07/29

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This is part of a series of lectures given by Hamam Nassereddine that shed light on the holy Koran and explain its verses. These lectures were given at Mahad Imam Ridha in Imam Hussain Foundation.

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Transcript

[0:28]ald we congratulate the great maraja and all of you who are

[0:58]present and all m m all believers as we lived the last

[1:04]birth anniversary of the savior of humanity the hope of those who

[1:08]are deemed weak we ask Allah to make us from his sincerest

[1:14]followers during the occultation and after his reappearance and in this world

[1:21]and the next now our last we were speaking about the first

[1:36]verse ofah we're still looking into the meaning of that Holy Verse

[1:41]and we were reading the tradition of IM Al found in the

[1:51]book I told you that uh the book is a very important

[1:58]book very important narrational book that obvious revolves around Allah subhanahu wa

[2:04]ta'ala his Oneness his Justice and his attributes uh it contains the

[2:09]words of so it is definitely a masterpiece that one should look

[2:16]into if one is not able to read the book from cover

[2:20]to cover then at least the least he can do is read

[2:24]parts of for so in that book we have a chapter about

[2:30]where the IMs explain the verses of and we were reading the

[2:40]first tradition in that chapter last year alhamdulillah we read part of

[2:44]it and we uh read what im said as he explained the

[2:52]words and Allah Allah says say he is Allah and he is

[3:03]what he is he is one or say he is simple so

[3:10]imak explains each of these words and they're deeper than what you

[3:16]imagine you might say even yes even even the word is deeper

[3:20]than what one may imagine uh we said last week if you

[3:26]remember Allah says he is Allah using the third person pronoun why

[3:39]not say say I am Allah there's a reason why he said

[3:43]ha and we've mentioned that reason based on the words of imak

[3:49]of course in our previous classes so we were reading what the

[3:56]Imam said as he explained the name Allah right we said Allah

[4:00]has many names correct has many names which we will read inshallah

[4:10]on the nights of Destiny contains how many names of God a

[4:15]thousand every passage has 10 names of God and we have 100

[4:21]passages of uh 100 passages in Du so he has many names

[4:28]but there's something unique about the name Allah we know this because

[4:33]Allah T stresses a lot on it he uses it a lot

[4:39]in reference of himself sometimes he uses other names like right uh

[4:46]but in general he emphasizes he stresses Allah on the word Allah

[4:51]it's enough to realize that when a person becomes Muslim and he

[4:58]utters the two testimonies what does he say does he say yes

[5:08]no no although is Allah he is the all knowledgeable and is

[5:20]Allah he's the all merciful right but Allah tal chooses to place

[5:25]that name the name Allah in what in the testimon which brings

[5:31]a person into Islam and that testimony is the key to all

[5:38]forms of success thus the prophet sallallah alai said I'm paraphrasing his

[5:43]word of course but he said that say say there is no

[5:49]God other than Allah and you will be successful it's the key

[5:51]to success so the Imam was explaining the name Allah Allah and

[6:00]and we stopped at the part where he speaks about K all

[6:07]right I'm going to uh reread his statement quickly without explaining it

[6:10]and then we're going to continue where we left off so he

[6:19]we we explained all of that last week and he said so

[6:25]here when speaking about if you remember we said Allah has no

[6:31]meaning the word how the question how does not apply to Allah's

[6:39]Essence nor to Allah's attribute subhah wa ta'ala in what sense if

[6:44]you remember we said when we use the word how we use

[6:50]it for one of two reasons or we use it um in

[6:57]one of two meanings do you remember the two reasons or meanings

[7:00]that we mentioned regarding how yes ah so when I use the

[7:21]word how sometimes I ask someone or some individual about his or

[7:27]her state for example the common question is what how are are

[7:30]you how are you means what it means I'm asking about your

[7:37]state are you healthy or sick are you mad or sad are

[7:39]you happy are you pleased so on so forth we said this

[7:45]does not apply to Allah why are you testing us today no

[7:51]it's just a like a small test a small question um why

[7:54]doesn't it apply to Allah subhana wa tala yes because Allah has

[8:05]no feelings he has no feelings he doesn't go through states where

[8:09]he's mad or sad or happy or pleased there is something called

[8:12]the pleasure of Allah that is his reward as we mentioned last

[8:17]week there is something called The Anger of Allah his wrath and

[8:21]that's his punishment but he himself does not change from one state

[8:25]to another and does not go through feelings does he know what

[8:28]feelings are yes he knows them inside out he created them subhana

[8:33]wa tala but they don't apply to him so this is one

[8:37]reason why the word how does not apply to Allah but then

[8:42]you have another reason in better terms uh when we use the

[8:48]word how sometimes we use it in another meaning or in another

[8:53]or for another reason and that is what so we use the

[9:07]word how to ask about the process that someone went through to

[9:12]get to a certain point or level how did you for example

[9:18]become so brave how did you become so knowledgeable how did you

[9:22]acquire that Talent I'm asking about the process but that does not

[9:26]apply to Allah I can't say how did Allah become Allah Allah

[9:31]was always Allah it's not that he became Allah subhana wa tala

[9:34]all right how did he become so knowledgeable so powerful no no

[9:38]there's no process he didn't go through a process he was always

[9:40]knowledgeable always all knowledgeable always all powerful always all living so on

[9:45]so forth so there's no process that he went through to get

[9:52]to um um a certain point or to become God he he

[9:59]was always God is God and will always be God he doesn't

[10:00]change does not go through processes so that's where we stopped last

[10:07]week okay this was a good uh quick review and now we

[10:14]continue with the narration of let me send it to the students

[10:30]online now Imam takes us where he takes us to the Arabic

[10:37]language to explain to us the meanings of two words and this

[10:45]is beautiful we realize that the Imam doesn't only teach religious knowledge

[10:50]he even teaches other kinds of knowledge and it's very important to

[10:54]to to know Arabic to learn Arabic to know your Arabic Sciences

[10:59]to know your Arabic vocabulary because the better you are in those

[11:05]Sciences uh the better you'll understand the Quran and the better you'll

[11:09]understand the words of at the end of Quran is what qur

[11:19]it's Arabic the Quran is in Arabic so the the the more

[11:24]you amarate your Arabic the more you know knowledge you have regarding

[11:28]Arabic Sciences Arabic vocabulary and whatnot the better you'll be able to

[11:32]understand and the words of so he says took us where to

[11:41]Arabic to Arabic vocabulary so the Imam says that the Arabs use

[11:53]the word Al in reference of what in reference to confusion when

[12:02]a person goes through a state of confusion such that he is

[12:06]unable to fully comprehend a particular matter they say the man Al

[12:12]Al is a verb so the word Al refers to what refers

[12:18]to confusion when we say Al it means the man went through

[12:24]confusion or the woman went through confusion and that person was unable

[12:28]to fully comprehend a particular thing or a particular being now this

[12:34]is clear we understand more why Allah tal is called why is

[12:41]he why do the Arabs call God because when you try to

[12:48]understand Allah subhah wa ta'ala as in you try to know his

[12:53]reality when you try to fully comprehend God number one you fail

[12:57]in doing so thus you shouldn't even try number number two you

[13:04]become infused you become puzzled which is normal you're a creation at

[13:07]the end of the day you're not going to fully understand your

[13:11]creator you're limited Allah T has no limits so how will you

[13:16]be how in the world will you be able to fully understand

[13:19]God thus told us what they said don't think about meaning don't

[13:31]think about his Essence don't try to find out what is Allah

[13:35]you'll fail and you will disbelieve in the end you'll become disbelievers

[13:41]as in if you don't stop before it's too late it will

[13:44]lead you to disbelief because you'll only confuse yourself more and more

[13:47]until it gets you to the point of disbelief so we humans

[13:58]as IM mentions to Al when he gives him lessons about Allah

[14:03]subhah wa ta'ala in the book called today the tradition of in

[14:11]Arabic it's called he tells him that we are able to confirm

[14:15]Allah's existence with our intellects we're able to confirm that Allah exists

[14:20]but we're not able to comprehend God meaning to fully comprehend them

[14:24]thus we said if you remember a few lessons back that whatever

[14:28]we understand of Allah is inferior to Allah's reality clear and yes

[14:42]right then he says now he explains another word he says is

[14:52]another verb Al is one verb and we explained it is a

[14:58]different verb what what does that mean says means that a person

[15:06]sought refuge in something else when he went through a state of

[15:10]fear for example I say meaning the child uh went to his

[15:21]mother sought refuge in her because he feared something else then he

[15:38]says he continues explaining he continues explaining um who is Allah subhana

[15:48]wa ta'ala who is God so he says God is the being

[15:52]that is concealed from the senses of the Creations he's concealed from

[16:01]the senses of the of the Creations for example we humans have

[16:06]how many senses five s what are they seeing hearing okay touching

[16:20]tasting smelling can you touch Allah can you smell him taste him

[16:29]can you uh see him can you hear him huh not all

[16:38]of us can someone hear Allah m s Allah T cannot be

[16:48]heard as in you can't hear his essence you can't hear Allah

[16:52]himself if Allah creates a voice you can hear that voice and

[16:58]that's what m heard M did not hear Allah although we might

[17:01]say not he heard Allah what is meant here is that he

[17:07]heard the voice created by God can you hear Allah's Essence no

[17:10]you can't hear it because his Essence is is not physical subhana

[17:17]wa taala it's not physical it's not bound to time and space

[17:20]it's not limited but you can hear the voice created by God

[17:25]so you have to remember that The Voice or the created by

[17:30]Allah is not Allah it's different than Allah make sense like as

[17:55]a full um concept or else we'll get confused and no we

[18:01]believe in his Essence obviously he has an Essence his Essence is

[18:07]him right when we say Essence we mean that that so the

[18:10]word essence if it kind of confuses you we can exchange it

[18:16]for another word like his character for example even the word character

[18:22]might seem a bit bit uh problematic so when we say that

[18:25]we're talking about Allah himself make sense they call that in English

[18:32]Essence sure so we're talking about who about God himself make sense

[18:36]you have to believe in his Essence because you're believing in him

[18:40]but what we're saying is although we believe in him we have

[18:47]certainty in his in his existence and we know certain attributes of

[18:50]God to our own level of understanding but whatever we've understood of

[18:55]him is inferior to his reality that's what we're saying okay so

[19:03]now when he is the being that's concealed from the senses of

[19:14]the Creations um there are two meanings that might come to mind

[19:20]one is wrong and one is right J so keep that in

[19:22]mind let's write these two meanings down and then we'll continue with

[19:29]the narration of the IM bring this okay where is the marker

[20:01]someone took my marker uh I need another one that one is

[20:06]almost done my fish no oh I got it I got never

[20:28]lose Hope anyway so we have two meanings for m one that

[20:36]applies to Allah and one that doesn't so m means concealed Allah

[20:51]subhah wa ta'ala God Is concealed the Imam is saying from the

[21:03]senses of the Creations realize he said Creations he's not talking only

[21:16]about humans okay animals have also senses right they also have senses

[21:22]other creations might have senses any sense out there any you know

[21:28]physical sense cannot reach Allah subhanahu waala and to be clear in

[21:40]what I'm saying any Creation in existence cannot fully comprehend Godel so

[21:53]now when we say concealed the IM is using that word he's

[22:00]saying m he's concealed two meanings come to mind okay so the

[22:10]first one is Allah subhana wa ta'ala is uh physical being and

[22:22]this is obvious obviously the wrong meaning is a physical being that

[22:27]is hiding in a specific area that we cannot reach again this

[22:53]is the wrong meaning we don't accept it but when you read

[22:59]that Allah is M you might think you might imagine that Allah

[23:02]subhana is M he's concealed in the sense that he's hiding somewhere

[23:08]so he's over let's say his throne and because I'm unable to

[23:12]get to the throne I can't see him or taste him or

[23:17]hear him Etc J but this is not what imak is saying

[23:41]the second meaning which is the right one so this one is

[23:46]wrong this one is not accepted by but I did mention it

[23:53]because unfortunately there are people Muslims or non-muslims who believe that Allah

[23:57]subhana wa tala is is physical and uh you know he is

[24:03]in some space some area and that's why you don't see him

[24:08]right now he's he's hiding there some people went to the point

[24:17]of saying that you know Allah tal comes down from the sky

[24:19]on every Eve of J he comes down physically well that's not

[24:27]Allah subhana wa ta'ala that's not God perhaps it's the god of

[24:32]shim but not the real God in existence not the god of

[24:38]number two the second meaning is Allah is not limited and isn't

[25:04]physical thus he cannot be reached by our senses or the senses

[25:21]of other creations so when he says he's M this is what

[25:27]the IM means m in the sense that he's unreachable you can't

[25:32]reach him because of who he is not because he's hiding because

[25:35]he himself is not physical he himself is not made up of

[25:38]matter not confined to time and space not limited I'm trying to

[25:46]use many words as many words as possible to convey the meaning

[26:00]so yes I can see Allah's aah Allah's sign I can touch

[26:06]his sign I can I can taste it I can hear it

[26:12]I can smell it but I can't see his Essence I can't

[26:14]see him or feel him with one of my senses so there's

[26:23]a difference between Allah's ay Allah's uh and between Allah there's a

[26:31]big difference and I believe you know we're all signs of God

[26:34]J we're all signs of God everything in existence is a sign

[26:39]of God it points to his existence and to his attributes but

[26:41]there are minor signs of God then you have let's say you

[26:49]know intermediate signs then you have the major signs the Supreme signs

[26:54]of God which are Muhammad Muhammad the greatest signs of God so

[27:08]for example the food I'm eating I'm tasting it the drinks that

[27:14]I drink I taste those drinks those are signs of God hence

[27:17]I told you that you can taste his sign you can smell

[27:22]his sign the fragrances that we smell that's a sign of God

[27:25]subhana tal a sign pointing to his existence but it's not God

[27:30]so if this is understood we understand that uh Allah subhana wa

[27:37]tala cannot be seen by the physical eye because of who he

[27:45]is not because he's hiding that means in will we be able

[27:50]to see God or no no you won't be able to see

[27:57]him with your eyes with your heart yes that's not a physical

[27:59]sight but you won't be able to see him with your physical

[28:04]eye because he's not physical yes that won't meaning the the Believers

[28:08]J they'll see him with their hearts meaning the sight will be

[28:15]a spiritual site not a physical one yes huh what about them

[28:24]you don't sense him uh uh obviously they'll have certainty in his

[28:31]existence everyone will have certainty in in God's existence on the day

[28:35]of judgment J uh when a person goes into he goes into

[28:42]the world of the Hereafter his certainty increases so if someone is

[28:46]a Believer and he's already certain his certainty goes to a higher

[28:50]level if someone is in doubt it becomes certain so the the

[28:54]the people on the day of judgment all of them will know

[29:00]that that Allah exists even the disbelievers yes but the disbelievers will

[29:04]be distant from God not on a physical level because he's not

[29:08]physical but on a spiritual one they'll feel that they're distant feeling

[29:14]that displeasure the displeasure of Allah knowing that they're in Janam they'll

[29:20]feel distant from Allah subhana wa taala and that was one of

[29:28]the punishments that greatly feared possibly it's the the greatest punishment for

[29:42]IM Ali and we know this from du when he says telling

[29:55]Allah subhana tala uh my God my master suppose that I remain

[30:01]patient over your punishment meaning you placed me in Hellfire and I

[30:07]somehow maintained patience over fire smoke pythons scorpions Etc how can I

[30:20]be patient over being separated from you here obviously he's not talking

[30:24]about physical separation he's talking about spiritual separation that was one of

[30:32]the punishments that greatly feared and possibly it's the worst punishment in

[30:38]the dictionary of ask Allah to make us succeed and to make

[30:58]us from the people of Heaven Muhammad mammad break so we have

[31:27]a question here by one of the sisters let me see how

[31:33]much time we have left yeah we still have time so she

[31:37]says can you explain what does the leg mean in this a

[31:45]so here in in this verse I'll quickly explain it before we

[31:51]continue the the lesson because this has to do with Allah T

[31:54]not being physical Allah says that on a day of judgment what's

[32:00]going to happen it will be a day in which a sock

[32:04]the sock is the uh lower part of the leg a sock

[32:10]will be uncovered okay and certain people uh will be called to

[32:17]suud to to prostrate but they will not be able to um

[32:22]so here uh some people unfortunately misunderstood the verse and thought that

[32:29]when Allah says he's talking about himself and that he will uncover

[32:33]his leg or part of his leg on the day of judgment

[32:38]when Allah has no legs subhana wa tala he's the creator of

[32:41]legs so what is the meaning of this is an Arabic expression

[32:45]indicating turbulence meaning indicating that there's uh a serious matter and people

[32:54]are in in trouble makes sense so it's an expression indicating that

[32:58]people are in trouble or they're going through hardship uh so on

[33:04]so forth the well I have to check the for that specific

[33:24]verse but one of the meanings of Y uh is power sometimes

[33:31]you know uh well Allah will use the word Yamin or the

[33:38]the Arabic speaker will say Yamin and he doesn't phys he doesn't

[33:41]mean that he's talking about his physical right hand right Allah does

[33:46]not have a physical hand uh rather he's referring to power you're

[33:57]welcome sister and brother you're asking is the source of or the

[34:05]you can say both both now uh du basically is for that's

[34:14]what im is for but he teaches it to so he informs

[34:25]um about the Dua of uh and as as far as I

[34:32]remember there were other people present as well when he informed him

[34:38]about it nonetheless um he informs K so K comes back to

[34:45]the Imam asking about that Dua about the Dua of so the

[34:50]IM tells him to write the Dua down and he recites it

[34:55]for him so K writes it down now uh the question is

[34:59]where did get it from okay where did he get it from

[35:07]say I remember reading um uh a writing that he wrote about

[35:16]du and he said it's possible that one of the infallibles meaning

[35:19]one of the members of taught that supplication because we have to

[35:33]remember is knowledgeable but are his Masters and they're more knowledgeable than

[35:43]him all right going back to the narration of our beloved IM

[35:51]alak IM now explains the meaning of so you can see that

[36:00]the Imam is moving you know from one word to another after

[36:02]he explains one word he moves to the other and sometimes gives

[36:08]a lengthy explanation regarding that word so we're done with Allah now

[36:12]we go to what is the meaning of so it says means

[36:26]it means what it means the one the only the one that's

[36:32]absolutely unique such that he has no matches no runs then he

[36:44][Music] says means or one of its meanings is the one who

[36:54]shows others that he is absolutely unique that he has no matches

[37:01]and he has no likes okay so this is one difference between

[37:08]between and between we have another question here inall I'm going to

[37:23]answer it just after I finish with my explanation and we'll answer

[37:26]the new question uh by say Z insh let me just turn

[37:34]the camera okay so we're talking about Al and Al mut I

[38:28]believe you realize that these two words are quite similar the root

[38:34]letters for these two words are the same they share the same

[38:37]root letters which are what who can tell me what are the

[38:45]root letters in these two words and what is it so it's

[38:54]the F and then these are the root letters for these two

[38:58]words so obviously they share a particular meaning but there should be

[39:08]a difference as well because M has a t has a meme

[39:11]okay so it has additional letters and usually when there's additional letters

[39:18]in a word it means there is an additional meaning or there's

[39:25]a different meaning that this word contains so keep that in mind

[39:28]if you see extra letters in a word that shares the same

[39:34]root letters with another word most likely it holds an additional meaning

[39:38]or or a a a different meaning Mak sense how will we

[39:46]know what is the meaning that the word with additional letters holds

[39:53]this is where you have to go to the science of SF

[39:58]let me write that down for you as well because it is

[40:03]quite important we have something called the science of sarf and this

[40:21]one is a is a science pertaining to the Arabic language it

[40:24]analyzes the structures the structures of the words of the Arabic words

[40:31]and it tells you that this specific structure points to this meaning

[40:34]or points to these meanings sometimes one structure holds multiple meanings and

[40:42]you'll pinpoint the meaning based on the context of the the the

[40:46]writing that you are reading make sense just one second sorry okay

[41:46]also bear in mind that there are different kinds of Sciences pertaining

[41:51]to the Arabic language and all of them are important Another Science

[41:57]is science of nah which is basically Arabic grammar the science of

[42:19]nah focuses on what on the last letter in a word the

[42:22]last letter I'm pretty sure you've realized that in Arab I the

[42:30]last letter sometimes um holds the same the same sometimes it doesn't

[42:38]the changes sometimes you say Allah sometimes you say Allah sometimes you

[42:46]say Allah someone will tell me H okay sure it's the same

[42:51]thing it means the same no it doesn't if the last har

[42:55]is changing the meaning is different for example the Quran Allah says

[43:04]saying what saying that the only slaves of God uh who fear

[43:11]Him are the scholars but he said right you know if we

[43:18]read the verse in the following way we would be saying that

[43:29]Allah is only scared from the scholars and there's a big difference

[43:34]between the two meanings when Allah says this he's telling you that

[43:41]the only slaves of God who fear Him are the scholars here

[43:45]he's he's praising the scholars highly but if you say you'd be

[43:59]saying that that Allah is only scared of who of the scholars

[44:03]does Allah fear anyone he doesn't fear anyone subhah waala so the

[44:10]last makes a big difference the the the on the last word

[44:17]makes a difference what science tells us about this the science of

[44:23]okay then you have also the science of which is the science

[44:33]where we study Arabic expressions and how the Arabs Express a particular

[44:40]meaning okay you can call it the science of eloquence sure but

[44:46]that's the main topic Expressions Arabic Expressions how to convey meaning and

[44:51]how to make our words clear Clarity in speech is called f

[45:00]in Arabic Clarity in speech is called fah okay so this is

[45:06]also an important science to keep in mind because when you learn

[45:10]obviously you'll be able to understand the Quran matter just a few

[45:15]minutes back when we were speaking about we said that's an Arabic

[45:19]expression pointing to turbulence or hardship if you don't know you might

[45:27]not know that okay so going back to topic IM said what

[45:36]he said Allah is f and we said f means what f

[45:52]is what anyone what's yes unique right the one who's absolutely unique

[46:05]so he has no matches no likes so is the being that

[46:22]is one but one in what sense the sense that is unique

[46:33]absolutely unique absolutely unique he has no matches no likes that is

[46:45]Al I think one of the students has a question here okay

[46:56]ask for means or at least one of its meanings is the

[47:03]one who reveals that he is f the one who reveals that

[47:11]he is absolutely unique the one who reveals that he is f

[47:33]and we've explained what f means so there's a difference between and

[47:36]mut okay if you want more clarity on the word mut think

[47:43]of when we say someone is what are we saying saying this

[47:52]person this individual this being is revealing his k all right he's

[47:57]revealing that he is better than others that he is greater than

[48:08]others when for example said about Adam I am better than him

[48:15]became what right he revealed that he was better than Adam and

[48:25]when in reality he was not better than Adam so is the

[48:34]one who reveals that he is f that he's absolutely unique bear

[48:47]in mind that is a bad trait for the human for the

[48:52]creation but it's a good trait for God hence one of his

[48:59]names is Al wow so Allah subhana wa tala is is proud

[49:01]of himself not not in that sense Allah is mut in the

[49:06]sense that he Reveals His superiority he reveals that he's greater than

[49:10]everyone and he has the right to do so because he is

[49:13]truly greater than everyone but for us Creations is bad Allah wants

[49:22]us to be to be humble you might have have traits of

[49:26]Excellence sometimes you might have many traits of Excellence but you still

[49:30]have to be humble and the tradition says whoever reveals Pride whoever

[49:42]is proud meaning he's arrogant Allah subh puts him down and whoever

[49:48]puts himself down meaning whoever is humble Allah exalts him Allah raises

[49:53]that person's status so humility humbleness raises you it lifts you okay

[50:00]I'm talking about Good humility not the bad humility thus you find

[50:11]that who possessed what all traits of perfection that a creation can

[50:15]possess and they were at the peak of perfection the Perfection that

[50:23]the creation can possess they were extremely humble very humble even though

[50:31]they would reveal their traits sometimes right there are uh sermons where

[50:37]the IMs would would reveal their traits and their superiority to other

[50:42]people because they were actually Superior has sermons on that regard for

[50:51]example he says meaning no one amongst this nation can be compared

[50:59]to the progeny of Muhammad IM in his sermon in sham also

[51:05]revealed the superiority of but they wouldn't do it in a way

[51:11]where they would um humiliate other Muslim they would be simply revealing

[51:20]the truth and revealing what is part of religion because knowing knowing

[51:29]the superiority of is actually part of Faith it's part of religion

[51:35]make sense so they would remain humble going back to we said

[51:42]is the one who reveals that he is that he is absolutely

[51:47]unique our time is up I'll continue inshallah we'll continue with this

[51:51]topic next week if we are still alive but before we conclude

[51:54]the session and we take a 10-minute break let me just answer

[51:59]one of the questions here yeah the question says when we die

[52:12]we move to we can't see our God and we will only

[52:18]feel it like we feel it in uh yes when we pass

[52:23]away and we go to we won't be able to physically see

[52:28]Allah because he's not physical subhanahu waala yes the Believers uh the

[52:34]Believers will will will see Allah with their hearts but that's a

[52:38]spiritual sight not a physical one so we'll be able to see

[52:42]the proofs of God but we will not be able to see

[52:48]Allah again because Allah T is not physical but on top of

[52:52]that we won't be able to feel him because he's not physical

[52:55]so just as we don't feel him in we won't feel Allah

[53:01]physically feel Allah in but we will know that he exists in

[53:04]fact we know from now that he exists obviously our certainty will

[53:08]become greater it will move to a higher level right although we're

[53:13]certain in God's existence right now so our certainty will increase um

[53:18]but we will not physically feel him because he's not physical m

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Lessons on the holy Koran- Exegesis of Suratul Ikhlas- Part 11- Hamam Nassereddine

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Lessons on the holy Koran- Exegesis of Suratul Ikhlas- Part 11- Hamam Nassereddine

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