Islam, Clothing & Fashion | Sheikh Mohammed Al-Hilli | Muharram 2025

5 المشاهدات· 25/07/01

Sheikh Mohammed Al-Hilli
مشتركين

في محاضرات

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Transcript

[0:16]Alhamdulillah.

[0:20]Alhamdulillah.

[0:28]foreign.

[0:30][Music] [Music] Abduah [Music] [Music] Allah Hussein Ali Hussein Hussein Hussein.

[1:54][Music] [Music] Soch.

[2:36]for the purification of the souls, the enlightenment of the hearts, the

[2:39]acceptance of the deeds, and for the hastening of the reappearance of

[2:44]the awaited savior.

[2:45]Enlighten your souls and the atmosphere with the recitation of salawat upon

[2:48]Muhammad Ali Muhammad.

[2:51][Music] Respected elders, sisters, brothers in Islam, this is used, purchased and

[3:09]loved by each and every human being throughout history.

[3:13]It is an important subject that affects our lives but indeed discussed

[3:21]with its etiquets and prohibitions within the teachings of the religion of

[3:26]Islam and it is also related to the 10th of Muharam whereby

[3:32]its application is related to the morning of Shuada.

[3:37]clothes, clothing, fashion is one of the aspects that is universal and

[3:46]human beings generally look up to in the recognition that you and

[3:50]I wear clothes.

[3:49]You and I purchase clothes.

[3:53]You and I indeed look after our clothes.

[3:57]Each and every human being around the world will be indeed interested

[4:03]in obtaining clothes.

[4:03]Today you recognize that clothes play a very important part in our

[4:08]lives.

[4:09]Not only do clothes protect us, for example, when it comes to

[4:16]heat or cold, but it also is important when it comes to

[4:19]our social gatherings or social interactions.

[4:22]There are people when it comes to clothes who are concerned when

[4:28]it comes to their profession.

[4:30]Certain professions wear certain garments.

[4:32]You'll find in the world of sports, clothing and certain applications of

[4:39]it are very much widespread.

[4:40]You recognize that in every aspect when whether it's a a child

[4:48]or an elderly men or women they pay attention to the subject

[4:53]of clothes.

[4:55]According to uh statistics in 2025, human beings and the global fashion

[5:01]clothing industry is worth $2.4 trillion.

[5:04]What is fascinating though is that this is a 15% increase from

[5:12]the last decade.

[5:12]meaning that people in this day and age are focusing and paying

[5:21]and purchasing more clothes than ever before.

[5:25]For example, here in the United Kingdom, estimates show that on average,

[5:33]every individual purchases 60 items of clothing every year and spends on

[5:37]average 1,260 a year for clothing.

[5:45]The recognition therefore is that it's not something that can be separated

[5:49]from our lives.

[5:49]The beauty of the religion of Islam is that it's a comprehensive

[5:55]holistic complete set of instructions for the well-being in this world.

[5:59]And as much as we have instructions, recommendations and guidelines on aspects

[6:08]relating to spirituality, the way we interact with others, worship of Allah,

[6:13]we have of course recommendations and instructions and teachings.

[6:18]When it comes to clothing, fashion, garments, and the aspects associated with

[6:25]it, Allah has not left anything except that he's given us guidelines

[6:31]and instructions.

[6:31]And this is the beauty about the religion of Islam.

[6:35]Our sixth imaff [Music] invites you and I in a hadith no

[6:47]found in to look at the clothes with a deeper vision.

[6:51]Meaning many a times we wear our clothes.

[6:54]We choose our clothes.

[6:57]We are sometimes happy with our clothes.

[7:01]Imm says press the pause button so to speak figuratively and just

[7:05]think about the clothes that you wear.

[7:08]This is a special blessing from Allah subhana tala.

[7:13]No other creation of God has been given clothes plants animals other

[7:19]creation of God.

[7:20]When it comes to clothing, it's just what human beings I imam

[7:25]says you and I must number one be always grateful when we

[7:31]wear our clothes.

[7:33]We must display and exhibit gratitude for the fact that Allah has

[7:38]indeed bestowed this upon us.

[7:42]Number one.

[7:40]Number two, he then goes on to say you and I not

[7:45]only must be full of shuk, we must not do kufur.

[7:49]Meaning what?

[7:51]We must not abuse the that Allah has given us.

[7:52]Meaning what?

[7:54]Meaning he goes on to say, make sure the clothing that you

[7:57]wear are not used to disobey Allah subhana wa t'ala.

[8:03]Not in any shape or form taken lightly in the transgressions against

[8:08]Allah subhana wa ta'ala.

[8:11]The likes that we have seen of individuals who have done this

[8:15]like for example this at the time of Musam would be wealthy.

[8:20]Allahh gave him wealth.

[8:20]How did he exhibit this wealth?

[8:23]Through clothing.

[8:24]He would go and be pompous.

[8:26]He would go and show off.

[8:31]There would be much kind of what arrogance due to the clothing

[8:34]that he had and the wealth that Allah subhanahu wa ta'ala had

[8:38]given him.

[8:39]The holy prophet of Sallallahu alaihi wasallam [Music] reminds you and I

[8:53]make sure your clothing does not make you arrogant.

[8:58]The prophet of Islam says, "Anyone who uses what they wear in

[9:03]order to boast will be resurrected on the day of with therefore

[9:09]clothing should also be a means of a reminder of and the

[9:17]blessings of Allah subhanahu wa ta'ala." I ask you today, when you

[9:20]and I go out shopping for clothes or in this day and

[9:25]age, there's no need to go out.

[9:27]I'm at home and at 3:00 a.m.

[9:28]I can order whatever I want.

[9:29]If I am scrolling on the screens and choosing something, often what

[9:35]do we do?

[9:35]If for example, we're not sure, we say to somebody, does this

[9:40]look nice?

[9:42]Do you think this will fit me?

[9:44]For example, we say to our, for example, husband says to the

[9:46]wife or wife says to the husband, usually there is a little

[9:50]bit of criticism.

[9:49]No, no, no.

[9:51]Don't get this.

[9:51]This is not good for you.

[9:53]This color is vile.

[9:53]Yes.

[9:54]Sometimes some of the brothers they say it's best for me not

[9:56]to ask my wife.

[9:58]I will buy whatever I want and the sisters will do the

[10:02]same.

[10:01]Yes, it's good to sometimes consult, right?

[10:03]And so you find if you're out shopping, you will ask people

[10:08]does this fit me?

[10:11]Is this good?

[10:10]How beautiful that before we ask any questions regard regarding whether it

[10:16]fits us or not before that we ask would Allah be happy

[10:20]with me wearing this or not?

[10:22]How amazing this would be that we put Allah first in our

[10:28]lives.

[10:28]How many times we've heard this in males in books in reminders

[10:32]that we're sent put your lord before everything else when it comes

[10:37]to clothes when it comes to eating when it comes to interactions

[10:42]you'll see the baraka you'll see the from Allah subhanahu wa ta'ala

[10:46]hence the religion of Islam has not ignored the subject of clothing

[10:49]in fact many acts of are related to clothes for example Hajj

[10:55]when it comes to Hajj there is emphasis for the to wear

[10:58]a certain type of clothing that's unstitched when it comes to theam.

[11:01]You you look at for example in salah.

[11:04]Can anyone wear whatever they wish in salah?

[11:08]No.

[11:09]There are restrictions when it comes to prayer.

[11:10]For example, for the ladies, they need to be in full hijab

[11:15]except the feet if there's no non maharams.

[11:18]For the men, there is also hijab when it comes to salah.

[11:20]Sometimes some of the brothers they say I am very chilled when

[11:26]it comes to clothing.

[11:26]Allah subhana wa ta'ala has put the burden of responsibility upon the

[11:31]females.

[11:31]I do not have to follow many rules.

[11:34]When it comes to salah there are rules to follow.

[11:38]Sometimes I'm surprised by some of the brothers in days like this

[11:42]the summer when it's very hot.

[11:43]Mashallah they wear the tightest of t-shirts.

[11:46]No problem.

[11:48]Then when they come to salah what happens?

[11:52]I have seen it once in Ethro.

[11:53]I was very annoyed.

[11:56]I look out to look away.

[11:57]I enter the prayer room.

[11:57]There are some of the brothers in saga.

[12:00]The shirt that is so tight is pulled in saga.

[12:05]You don't want to see what is then revealed.

[12:07]Have some mercy for the person praying behind you for God's sake.

[12:14]The recognition that emerges is we must not take these matters lightly.

[12:20]In other words, salah has an etiquette part of it.

[12:23]The clothing that's suitable.

[12:26]The the private parts must be protected, must be covered, must be

[12:31]concealed.

[12:32]I get questions all the time.

[12:33]Molana, I am on a holiday and I am wearing shorts.

[12:35]Men, can I pray in my shorts?

[12:41]Would you go to an interview with your shorts?

[12:42]Would you actually sit in front of somebody who we want for

[12:47]them to be impressed by you with your shorts?

[12:50]But I'm not bothered.

[12:51]No, no, no.

[12:50]Ultimately, it has Islam has come forward and said salah has also

[12:58]a connection when it comes to clothing.

[12:58]Likewise, when we die, Allah could have said, "By the way, when

[13:04]you and I leave this world, that's it.

[13:07]Our soul moves on to body.

[13:08]Let it decay." says no there is there is honor for the

[13:15]body cover it with pieces of clothing the kafan yes the recognition

[13:18]therefore is there is a need to study this subject from the

[13:21]Islamic lens and to ask a number of critical questions when it

[13:28]comes to Islam fashion and clothing number one what inspiration can we

[13:33]gain from the holy Quran related to clothing and what we wear

[13:37]number two what did the What was their clothing?

[13:43]Number three, how do we reconcile between narrations that sayal B's clothing

[13:48]were the simplest and they lived an aesthetic life and some narrations

[13:53]that say some of the imams wore very nice, presentable, sometimes luxurious

[13:58]clothing.

[13:59]Are these contradictory or no?

[14:01]Number four, very importantly, what are Islamic Mustabat recommendations regarding clothing?

[14:10]What are the clothing that are haram to wear and also including

[14:17]in this discussion is what when it comes to a clothing why

[14:23]is it that Allah subhana wa ta'ala emphasizes a certain type of

[14:29]clothing and in specific cases what does hijab mean for both men

[14:32]and women when it comes to the question regarding clothing why is

[14:36]it that you and I wear black in the month of Muharam

[14:42]and Saf.

[14:44]What about the clothing of the women of the B in Kbala?

[14:48]Was their hijab completely removed from them or not?

[14:55]And finally, what does the clothes and the shirt of Imam Alisam

[14:58]symbolize when it comes to his struggle for justice?

[15:03]And how is it viewed on the day of when people remember

[15:07]the sacrifice of Abdah?

[15:13]Surah ayah number 26 of chapter 7 has at least eight verses

[15:24]consecutively from ayah 26 that discusses the subject of clothes and clothing

[15:31]and Allah comes forward and addresses you and Iman.

[15:41]Oh the children of Adam number one we have descended from the

[15:49]heavens clothing for you say pay attention to this when Allah says

[15:55]and it means that these clothing are gift from the almighty subhana

[15:59]wa ta'ala and like we said this must not necessarily be taken

[16:03]lightly but even further than this the ayah goes on to say

[16:09]and here means that we have given you the ability to make

[16:12]different clothes from different materials.

[16:14]Not only have we given you clothes, but also the skill sets.

[16:20]We have provided you with the wool.

[16:21]We have provided you with the silk and the cotton so that

[16:25]you're able to manufacture clothes.

[16:26]So, so that you can enjoy wearing the clothes.

[16:31]Who was the first to actually master the art of sewing and

[16:36]presenting clothes?

[16:39]Prophet Adrisam according to narrations it is he who first was skilled

[16:46]at what?

[16:48]At preparing clothes and thereafter of course humanity has developed many different

[16:52]skill sets regarding this.

[16:56]The Quran says the first objective the Quran says when it comes

[17:04]to the clothing that Allah subhana t has given us is that

[17:09]it hides our private parts.

[17:11]Here Quran tells us that Allah waala addressed and when he says

[17:21]to them and us Oh the children of Adam, Shan sought to

[17:30]take your fathers.

[17:34]Yes, father mother.

[17:34]When it comes to Adam and he took them from Jenna by

[17:40]whispering to them in which way he was responsible for taking their

[17:48]clothes away because according to narrations the moment Adam from that tree

[17:55]what happens that whatever they had that concealed their body was removed

[18:00]by the commands of Allah subhana wa ta'ala.

[18:05]Therefore, the Quran says number one objective of this gift from Allah

[18:10]is to keep you covered because those who wish to expose you

[18:16]are the agents of shaitan.

[18:17]Why is this relevant in this day and age?

[18:22]Unfortunately, we are facing challenges living in immoral societies that progressively are

[18:33]seeing what are seeing nakedness or the further revelation of flesh and

[18:37]body to be something of a positive element.

[18:43]So they encourage this according to studies more and more such behavior

[18:49]is now witnessed in which particular way?

[18:52]Here we see there is emphasis on more revealing less clothes.

[18:57]The fashion industry is now based on this idea that you know

[19:03]what when you see these celebrities when you see these particular festivals

[19:08]the more that they reveal the better and the more people praise

[19:16]them.

[19:17]Therefore there is moral decline.

[19:18]Quran says this trajectory is from Shan.

[19:21]Allah wants you to cover your bodies not to reveal your bodies

[19:25]in front of everyone.

[19:28]So this trend that we see whereby the garments that are worn

[19:32]by people are now tighter are now more revealing.

[19:36]Yes, it shows more body features especially for females.

[19:39]That is the objective of Shayan from day one when he sought

[19:46]to do this and he had a particular plan for for what

[19:49]for Benny Adam.

[19:51]That's why today when it comes to this you and I must

[19:53]remind ourselves must remind ourselves that we are believers we must not

[20:02]follow the trends of society and feel under pressure just because society

[20:06]does something we must all also follow suit.

[20:08]Allah says ensure that you're covered up.

[20:12]Our brothers, sisters often feel agrieved that when it comes to the

[20:17]subject of clothing, we jump onto hijab straight away.

[20:21]Let's look at our brothers.

[20:23]our brothers.

[20:24]Yes, some of the rulings are more relaxed with regards to what

[20:28]you wear, but it's not appropriate for some of these brothers who

[20:34]come out when it comes to Instagram or social media or even

[20:41]sometimes walking around topless.

[20:43]What's wrong with that?

[20:48]Our discussed this.

[20:47]They've said if this causes fitna, if this causes a degree of

[20:55]what?

[20:55]A degree of attraction by the opposite gender.

[20:57]And sadly this day and age with the same gender, the recognition

[21:02]is that you and I should be careful should be careful as

[21:06]men not to display such images, not to necessarily be in these

[21:10]particular circumstances.

[21:13]Quran wants us to what?

[21:15]to when it protect our bodies and not reveal it in public

[21:23]as much as we possibly can.

[21:23]Then the ayah continues number two objective of clothing Allah says is

[21:31]that it's a means of beauty is the feathers of a bird

[21:37]and usually it demonstrates the beauty of the animals and the birds.

[21:41]A lot about says there's no problem with your clothes being a

[21:44]means for you and I to feel a sense of beauty.

[21:48]Yes, there's no issue in that particular regard.

[21:52]Allah wa ta'ala has planned it this way.

[21:56]Yet the Quran then gives us the constitution for what constitutes an

[22:01]Islamic dress code.

[22:06]Please mark these words and understand what it means.

[22:11]Allah wa ta'ala says the garments of God consciousness is the best

[22:16]garments that you and I can adorn and adopt in our lives.

[22:23]What does disregard?

[22:22]Disregards a complete devotion to Allah wa ta'ala in every aspect when

[22:28]it comes to clothing.

[22:31]God centric clothing meaning what?

[22:34]meaning that I do not separate my life from my connection to

[22:38]my faith and religion.

[22:41]I do not go and wear whatever I like just because I

[22:46]need to fit in with friends or in society.

[22:47]But I am very much aware of my duties and responsibilities and

[22:52]I know that I will be held accountable for what I wear.

[22:55]Here libasa has a number of manifestations.

[22:59]Please understand the first manifestation of is a individual who has emphasized

[23:21]this hay.

[23:19]What is hay?

[23:22]Is positive shame is embarrassment before Allah subhana tala.

[23:25]Haya is diminishing in this day and age.

[23:28]Unfortunately comes forward and says if you want protection from hell then

[23:34]make sure you have this positive embarrassment and shame.

[23:40]In another narration the holy sixth Imam says anyone who does not

[23:49]have hay does not follow a religion and anyone who does not

[23:53]follow a religion would never have hay.

[23:55]Meaning what this is when an individual is conscious of the fact

[24:04]that Allah is watching them.

[24:06]So they feel embarrassed before Allah subhana tala not to present themselves

[24:09]in a particular way.

[24:13]What do we mean?

[24:13]Today I am disappointed with some of the brothers and sisters especially

[24:18]on social media.

[24:21]In which way?

[24:21]Sometimes you see them on Tik Tok and other platforms.

[24:28]They are mimicking with certain movements for example musical tracks or in

[24:35]order to gain likes or attention or followers.

[24:39]Yes, they do these things which are not appropriate for believers especially

[24:45]the sisters.

[24:47]A lady who's wearing hijab and someone says, "Wait, wait, wait, wait.

[24:51]Why are you picking on sisters?" Here says, "Hay is divided to

[24:54]10 parts.

[24:56]Nine out of 10 is for females.

[25:00]Allah subhana wa ta'ala, my dear sister, with all my full love

[25:06]and respect and dua and congratulations for adorning the hijab of and

[25:11]Allah doesn't want you exposed." What's the point of hijab by the

[25:16]way?

[25:16]What is the objective?

[25:18]Is the point that I just cover my face and my body

[25:20]and then I come out on a catwalk?

[25:23]Is the point that I am there continuously showing my movements and

[25:28]what is this poses for selfies?

[25:33]What's going on there?

[25:33]I see these images.

[25:35]So don't worry, I'm on social media.

[25:37]I know exactly what's happening.

[25:38]Some of the deolers, some people say, "Listen, you're still talking about

[25:45]facad book." No, I'm talking about what Instagram and other means that

[25:50]the youth are using.

[25:51]This holding the camera and posing in a particular way, especially for

[25:58]sisters, is not appropriate for the females.

[25:59]Allah wa ta'ala listen to this.

[26:03]The idea of hijab is for men not to look at you.

[26:05]What you're doing sometimes with these poses, these videos, these movements is

[26:10]drawing the attention of men towards you.

[26:13]And here is where the western liberal feminism will come and say,

[26:20]"Oh, you are blaming the women.

[26:22]Why don't you blame the men?

[26:23]Don't look at them." They would say, "You heard that argument?

[26:26]It's not their fault." Yes.

[26:29]It's not their fault that they're doing this.

[26:30]It's the men's fault.

[26:33]You have tawa.

[26:33]Lower your gaze on Instagram.

[26:36]They say that, isn't it?

[26:39]Yes.

[26:40]Yes.

[26:41]The men shouldn't be looking but you also shouldn't be provoking.

[26:44]It works both ways.

[26:46]We are a team.

[26:48]We support each other as far as men and women are concerned.

[26:51]The recognition therefore is one of the demonstrations of when I wear

[26:57]these garments.

[26:58]I need to be conscious that Allah subhanahu wa ta'ala is present

[27:01]in my life and is watching.

[27:05]I must not present myself in a way that makes me ashamed

[27:09]before God.

[27:11]subhanahu waala sometimes s some people see me you know places you

[27:15]know shopping whatever and they message me later sorry you know I

[27:19]was wearing something inappropriate maybe you know I didn't know I'll see

[27:22]you you are ashamed to see a student of Islam but you're

[27:30]not ashamed before Allah subhana tala yes the idea that emerges we

[27:34]have to be careful sometimes yes we are neglectful of this Someone

[27:38]was once walking when he was walking in Medina drinking alcohol at

[27:43]the time of the holy prophet Muhammad sallallahu alaihi wasallam.

[27:50]As soon as he saw the prophet he began to panic.

[27:54]The prophet came to him and said what is it that you're

[27:59]drinking?

[28:00]The man that moment began to shake.

[28:03]Then he whispered to Allah, "Ya Allah, I am so ashamed that

[28:06]I don't know what to do.

[28:09]If you get me out of this situation, I will never drink

[28:13]again." So he said to the prophet in his panic, I'm drinking

[28:17]vinegar.

[28:17]Who walks around drinking vinegar?

[28:19]There was no fish and chips places at that time.

[28:23]So then what happens?

[28:24]The prophet said, "Give it to me.

[28:25]Let me see." So the prophet of Islam who does not or

[28:30]make any mistakes took the particular cup he looked at it said

[28:32]yes it's vinegar.

[28:34]So the man looked at it and it was vinegar not alcohol.

[28:38]All of a sudden he falls on the ground he saysool Allah

[28:41]2 minutes ago it was alcohol.

[28:42]I am now astonished to have seen a miracle of Allah subhanahu

[28:48]wa ta'ala.

[28:47]I am so ashamed.

[28:49]The prophet of Islam looked at him and said because of your

[28:52]sincere Toba, Allah in that minute changed the alcohol to vinegar because

[28:57]now you were ashamed of me but above all you spoke to

[29:02]Allah and were ashamed of before Allah subhana wa tala and Quran

[29:05]says those who are sinful if they are ashamed before Allah and

[29:14]they ask Toba Allah says I will accept your Toba and the

[29:20]you did I will spit switch it to I will give you

[29:23]reward but you have to be sincere.

[29:25]That's the first application of libasa.

[29:28]The second application without a shadow of a doubt is the Islamic

[29:35]dress code of modesty and chastity and that is hijab.

[29:37]No doubt the subject of hijab is a subject that needs to

[29:43]be always reminded for both men and women during these seasons.

[29:47]Why?

[29:48]Because hijab is truly the idea of the power of the submission

[29:54]to Allah intertwined into the fabric with the loyalty to the likes

[30:02]of and the stand with the likes of today men as far

[30:16]as husbands, fathers, brothers are concerned.

[30:19]They have an important role in this regard.

[30:23]They have an important role to be advising and encouraging our sisters.

[30:28]Some of whom are struggling in this particular atmos atmosphere.

[30:31]Why?

[30:32]They may be wearing the hijab, but unfortunately not the hijab that

[30:37]the religion of Islam wants.

[30:41]Yes.

[30:38]The hijab that the Quran and the B want is the hijab

[30:44]that does not include tight clothing.

[30:45]is the hijab that is not worn deliberately to attract.

[30:50]Yes, it's the hijab that covers the entire body.

[30:55]Not one that what is just for the hair and the neck

[30:57]is showing or for example sometimes the arm is showing or for

[31:01]example the feet is showing in public.

[31:04]This is very important.

[31:09]May Allah bless the soul of my teacher said father.

[31:12]He passed away last year in safar on the day of the

[31:17]shahada of the prophet of Islam.

[31:17]He said once this he said with all my respect to the

[31:26]sisters yes he said what what did he say?

[31:30]He said if a lady deliberately doesn't wear hijab properly it's like

[31:36]somebody praying salah is this salah valid but molana he gets 50%.

[31:46]Isn't it 50% of salah?

[31:50]So why are you saying invalid?

[31:52]Yes.

[31:53]Quran, Allah, Islam, come and say this is a perfect religion.

[31:58]Yes, you're struggling.

[32:01]No problem.

[32:00]There could be a struggle in which you are trying to find

[32:06]but not deliberately stand and say you know what when it comes

[32:09]to this I will decide the type of hijab I wear.

[32:13]Today there is a a global modest fashion industry and it's worth

[32:18]billions.

[32:19]I was looking it up.

[32:20]Apparently it's worth $283 billion across the world and $44 billion of

[32:29]it is specific for the Muslims.

[32:30]I ask you this question.

[32:37]Who defines what is hijab?

[32:38]This industry or Islam?

[32:40]I for one have never been consulted by these particular fashion companies,

[32:47]the Gucci and the Versace and all these.

[32:49]Imagine them coming to saying molana please is this hijab or not?

[32:57]They are not concerned with what is acceptable or not, what is

[33:00]valid or not, what is halal or not.

[33:02]They're concerned with how much money they make.

[33:05]So the message here with all our respect and love to our

[33:10]sisters is just because it is called something modest fashion or just

[33:14]because some people are modeling it as hijab doesn't necessarily mean it

[33:20]is acceptable Islamically.

[33:21]You and I must always plus put Allah first before anything.

[33:26]Ask the am look at the definition.

[33:29]Is this something I can wear?

[33:30]Is this something acceptable?

[33:31]Is it loose?

[33:33]Is it tight?

[33:35]Etc.

[33:35]Does it cover my body or not?

[33:39]Therefore, the recognition is another application of in this particular regard is

[33:44]what the Quran says when it comes to marriage.

[33:48]What do we mean?

[33:48]Allah subhanahu wa ta'ala in the Quran says a parable that's given

[33:57]regarding clothing is the husband and the wife.

[33:58]Allah says the husband is clothing garments for the wife and the

[34:04]wife is garments for the husband.

[34:05]What do we do with the clothes?

[34:07]We wear them to protect ourselves.

[34:08]We wear them to give us identity.

[34:10]We we wear them because we like to wear them.

[34:14]And so when it comes to marriage is of the utmost importance

[34:16]that we look at it also from this perspective that the husband

[34:21]and wife are supposed to be on the same side defending each

[34:24]other not exposing each other before others.

[34:28]Secrets must never be let out.

[34:30]Oh, but Molana, she's my mom.

[34:31]No, no, no, no, no.

[34:34]Oh, but Molana, he's my friend, so I have to confin in

[34:35]him.

[34:36]No.

[34:37]What happens between husband and wife?

[34:39]Except for certain circumstances in which they need help.

[34:42]Yes.

[34:43]Help in which way?

[34:45]That they need advice.

[34:45]They need advice so that their problems are resolved.

[34:50]Otherwise, there has to be confidentiality and the respect that is prevalent

[34:56]between husband and wife.

[34:57]Likewise, when it comes to what?

[34:59]When it comes to garments, what do we do?

[35:02]The garments that we love, we look after.

[35:04]The garments that we love, we place somewhere nice.

[35:06]We don't just throw anywhere.

[35:07]Sometimes I'm surprised.

[35:10]You see a mumin a brother respected in the community.

[35:12]Is very good in terms of his with everyone.

[35:16]The moment he enters the household, he is dictator number 50.

[35:21]Meaning what?

[35:22]He uses all kinds of terms against his wife and children.

[35:29]Uses slander.

[35:27]Uses profanity.

[35:29]Yes.

[35:31]But molana, she's my wife.

[35:32]She's used to it.

[35:32]Allahbar.

[35:33]Who gives you the right to use these kind of terms?

[35:39]This is unacceptable.

[35:42]She is a Yes.

[35:42]Likewise, this is not one-sided at all.

[35:45]at all.

[35:46]When it comes to our sisters also, just because she is frustrated,

[35:49]the husband hasn't done something properly, he's missed the cabbage from the

[35:54]shopping list, take a chill pill.

[35:56]Yes.

[35:57]In other words, don't lose your tempan all of a sudden begin

[36:02]to say, "May Allah curse that day that I married you." Wallah,

[36:04]go and get the cabbage before anything else happens.

[36:09]The recognition emerges is we have to look after each other.

[36:13]Why?

[36:14]Because Allah says you are both garments to each other.

[36:16]Question that we have is what was the clothing of the holy

[36:24]prophet sallallahu alaihi wasallam.

[36:30]There are many narrations in the book by if you want to

[36:37]know what the prophet used to wear reference those particular books.

[36:40]In some narrations he would say I wear co thick clothing and

[36:49]I sit on the floor.

[36:51]One day was seen also wearing clothes that he has stitched up

[36:57]so much.

[36:58]So they said to him, "Yeah, Ali, why don't you get new

[37:00]clothes?" He said, "I fear that it might impact my heart.

[37:05]I fear that it might make my naps arrogant and I fear

[37:08]that people will look at me and what?

[37:11]learn a wrong thing so they would not consider me as the

[37:17]role model.

[37:18]Here we have what?

[37:19]We have also narrations that says what?

[37:21]That says the prophet of Islam had an expensive green Yemen garment

[37:25]and he used to wear this when he goes to sleep and

[37:31]sometimes he would wear really nice garments when receiving delegations.

[37:35]Similarly, we have certain other other narrations that point to garments which

[37:41]were beautiful and quite nice worn by imam.

[37:47]Question that some people have is hold on a minute.

[37:50]We are told at one instance that the b are the household

[37:58]of simplicity and zud and eseticism and they don't care about this

[38:01]dunya.

[38:01]How is it that we have these narrations that they would wear

[38:04]beautiful clothing?

[38:06]This is of the utmost importance because many times we look at

[38:09]these hadith selectively.

[38:09]Don't ever fall into the traps that some people online are doing.

[38:12]They'll bring you the book as if what they are what all

[38:17]comprehensive.

[38:18]They'll open it.

[38:18]They'll say this hadith here says don't do this here.

[38:23]Therefore, you must not do this here.

[38:25]Wait.

[38:26]Yes.

[38:27]Here we must refer to our and our and the experts.

[38:28]What do they say?

[38:31]They say the B themselves have explained this particular situation.

[38:35]In which way?

[38:35]There is a narration by an individual by the name of Sufyani

[38:41]when he asked imbu.

[38:49]He came towards him and he said to him, I see you

[38:54]wearing nice clothes.

[38:55]What is going on?

[38:56]This doesn't be you and doesn't befit your forefathers.

[39:00]It's not something that you should be necessarily wearing.

[39:02]And here I im looks at him and says, "Oh Syan, this

[39:09]is because of a number of reasons.

[39:12]Number one, the times are different." In another narration, he expands.

[39:20]He says used to live at a time where there was widespread

[39:29]poverty.

[39:30]Now Allah has given us wealth.

[39:32]Then he says Allah loves to see those whom he has given

[39:44]wealth show that they have wealth.

[39:48]So it's not necessarily a bad thing for some people to wear

[39:53]some clothing which may be slightly more expensive or may look nice.

[40:00]Yes, there is no issue if that is a demonstration of their

[40:03]wealth.

[40:04]Imam says time and situations have to be looked at.

[40:09]The situation at the time of is different to our situation.

[40:11]Number one.

[40:13]Number two, what is zud?

[40:13]Aeticism is for you to own things, not for things to own

[40:19]you.

[40:18]What's the difference?

[40:20]When I own things, I can give them up straight away.

[40:22]When they're taken away from me, it doesn't impact me.

[40:27]When they own me, I am a slave of them.

[40:31]I'm running after them.

[40:30]It's my objective in my life.

[40:37]Zood is not to be always wearing old clothes that are torn.

[40:41]No, that's not zud.

[40:42]is when you have the ability to do what?

[40:46]To wear expensive clothing, you wear it.

[40:49]But the moment Allah tests you, don't lose faith.

[40:52]You are willing to give it away immediately straight away.

[40:58]Isn't it?

[40:57]That is what Zud is.

[41:01]Likewise, another reason that the B wore different clothing at different times

[41:05]was to confront certain groups like the Sufis.

[41:07]Sometimes certain groups would dress up in a particular manner and would

[41:11]advocate a particular lifestyle and so theal in order to confront this

[41:17]they'd say listen you saying we should be wearing these kind of

[41:20]clothes no that's not Islam we'll show you we as your role

[41:22]models will wear these kind of clothes which will make people as

[41:29]individuals who follow our footsteps and that's the fifth reason for them

[41:32]to be role models in which way once what did he have

[41:38]he had five dirhams.

[41:37]He said to Kar, "Kambar, go and buy a shirt for three

[41:44]dirhams and buy a shirt for two dirhams." It's very wellar goes,

[41:47]he buys a more expensive one and a cheaper one.

[41:50]He comes back, he gives the shirt with the three dhams.

[41:55]Imam says, "No, that's for you.

[41:56]Give me the less expensive shirt." says Ali you are you are

[42:04]the how can I wear something more expensive than you he says

[42:08]no you are a youth it befits you wear this but also

[42:15]I am someone people look up to I am an individual that

[42:18]people look at as an exemplar and a role model therefore I

[42:23]will wear the less expensive clothes therefore theam would look at the

[42:29]situation they would ever indeed be attached to this world.

[42:33]They had nothing to do with this world without a shadow of

[42:36]a doubt.

[42:37]But they would say it's okay for an individual to what to

[42:40]display their wealth to a limit when it comes to their clothing

[42:46]as long as they do not become slaves of such clothing.

[42:48]But the question here and by the way just for your information

[42:54]and some people ask this question if some object and say we

[42:57]have to live exactly and wear exactly what the B used to

[42:59]wear.

[43:01]Was there underwear during the time of the prophet and B?

[43:05]There wasn't.

[43:08]Someone says what?

[43:10]This was not something that was developed at that time.

[43:12]Things move on with time.

[43:17]Clothing progresses.

[43:17]Yes, it it's something that changes with time and therefore it is

[43:22]not it is not necessarily something that has to be adopted throughout.

[43:27]It's the principles that have to be taken.

[43:30]Now question here is what are Islamic etiquets when wearing clothing?

[43:32]What am I supposed to do when I wear the clothes?

[43:34]The first thing is peace be upon him says Allah is beautiful.

[43:43]He loves beauty.

[43:43]Therefore what and he wants to see that if somebody can wear

[43:50]clean, nice, presentable clothes that they do.

[43:53]So sometimes I've seen some when it comes to their clothing they

[44:01]say you know I have to look the most you know the

[44:03]most aesthetic individual they wear clothing that you are struggling to even

[44:08]look at them sometimes and you wonder why they have been blessed

[44:14]by Allah subhana tala that is not part of Islamic recommendations.

[44:19]Imm would say look nice and presentable.

[44:21]Yes, wear nice clothing because Allah loves the beauty.

[44:25]Number one.

[44:27]Number two, when you wear clothes, the recommendations are that you should

[44:29]recite.

[44:31]As soon as you wear the clothes, say in the morning when

[44:36]you're going to work or going to school or college, begin by

[44:38]wearing your clothes, for example, to go out by the basel.

[44:43]Similarly, there are some recommended duas, beautiful duas.

[44:45]How beautiful and amazing.

[44:49]If we inculcate a nature in which everything we do, we remember

[44:53]Allah subhana wa ta'ala before it.

[44:55]Everything we do there is and supplications before it.

[44:59]Our imam have said before you wear clothing for example in the

[45:05]morning when you're out to go the outer garments say you could

[45:14]say it in English or your own language.

[45:17]Oh Allah, make this clothing a source of success, a means by

[45:25]which I attain blessings from you.

[45:27]And tawa, so it reminds us of the need to what?

[45:33]To always place Allah subhanahu wa ta'ala first when it comes to

[45:37]our day-to-day interactions.

[45:38]Another narration says when you wear clothing always say why?

[45:46]What is the reason?

[45:49]They say when you do that Allah will give you extra strength

[45:51]so that you do not disobey him using these clothes.

[45:56]So you're wearing the garments and you say now what you are

[46:04]empowered with strength when it comes to this.

[46:07]The narrations also point to the recommendation of wearing white.

[46:10]White color is a recommended color in Islamic teachings when it comes

[46:18]to clothing, especially in salah, especially in prayer.

[46:22]The prophet of Islam would say that wear white because there is

[46:26]no color better than white for you to wear.

[46:29]Other recommendations say wear cotton.

[46:32]Yes.

[46:33]Amir says The holy prophet used to wear and love cot clothes

[46:41]made out of cotton and he would say and it is our

[46:48]clothing.

[46:49]Another mustab thing to do when the Quran comes forward in chapter

[46:53]7:31 says please understand this Quran says when you come to mosque

[47:02]when you come to areas of the worship of Allah wear your

[47:04]best of clothes look the most presentable yes be a source of

[47:13]adornment when it comes to mosques and places of worship likewise when

[47:17]it comes to when it comes to worship of Allah subhanahu wa

[47:23]ta'ala that is also recommended and the other element that we must

[47:27]never forget is do not be wasteful and extravagant one of the

[47:32]said I went to a community someone came to me and said

[47:36]molana I have to tell you I'm so proud I have a

[47:37]record what's your record he said I am proudly record owner because

[47:44]I have 500 ties is what on earth you do with 500

[47:53]ties.

[47:52]This is not something to be proud of.

[47:54]This is is this is extravagance.

[47:58]Yes.

[47:59]And I'm not going to even entertain the discussion about shoes and

[48:04]our sisters.

[48:06]Yes.

[48:07]No doubt.

[48:06]Yes.

[48:06]Sometimes you hear of so many different shoes, tens and tens of

[48:10]pairs.

[48:11]be of those who are moderate when it comes to this.

[48:17]Think of the poor and the needy and Islam says what?

[48:21]Do not be extravagant.

[48:26]Seeks to bring people towards him and his army through wastefulness and

[48:33]extravagance.

[48:33]Yet there is a type of clothing that is haram in the

[48:39]opinion of many of our for men and women.

[48:41]This is known as please pay attention to this.

[48:47]What is it's the clothing of disgrace or the clothing that is

[48:51]so unusual that is so particular and peculiar that draws the attention

[48:56]of people and it could result in mocking and ridicule.

[49:01]Few weeks ago I was traveling to Vancouver in Heathrow.

[49:06]Everyone's wearing normal.

[49:06]All of a sudden I see a person drew my attention.

[49:10]People were laughing.

[49:10]He was dressed up exactly as Elvis Presley.

[49:14]Someone like this coming to the plane is something that stands out

[49:22]that all of a sudden people either mock, ridicule or laugh.

[49:25]Something that is not usually witnessed or worn by people.

[49:32]Yes.

[49:31]Someone will say, "Oh, what about if I wear the hijab and

[49:35]people mock me?

[49:36]Is that no hijab is worship?" This is not included in this.

[49:39]This is when people decide to wear certain garments which draws unnecessary

[49:43]attention.

[49:44]And by the way, this includes shoes, scarves, colors of clothing that

[49:48]we wear.

[49:49]If these particular colors and some of them are said it's haram

[49:54]majority have said deliberately wearing these clothes that are so different due

[49:59]to the of the community and the society that you live in

[50:02]that draws the attention of people to the extent that they begin

[50:06]to laugh and ridicule is not clothing that we should be wearing.

[50:09]The prophet of Islam says if you wear these kind of clothing

[50:14]it is a disgrace for you on the day of judgment.

[50:19]An example of clothing that's haram is anything worn by Muslims that

[50:26]is exclusively worn by non-believers.

[50:28]If there is a certain dress code, meaning for a believer to

[50:36]disgrace themselves to wear something that only disbelievers wear, only disbelievers wear.

[50:41]Likewise, if there are garments only worn by the other gender, it's

[50:48]not permissible for us as people of the other gender to wear

[50:51]it.

[50:52]So men cannot be wearing women clothing or garments that are only

[50:56]worn by women.

[50:58]And women should not be wearing garments that are only worn by

[51:02]men.

[51:03]Yes, these are guidelines for us to remember that Islam has not

[51:07]left the subject of clothing.

[51:10]It is actually there and it's discussed in such detail.

[51:12]Question that here people pose is why do we wear black?

[51:18]What's the reason that you and I in muaram adorn black clothing?

[51:21]Well, there are many reasons amongst them is the practice of yes.

[51:30]He says after was martyed according to narration, I came to masi

[51:37]and I saw Hassan and Hussein peace be upon them wearing black.

[51:44]Our fourth imbal after what do we find in narrations that the

[51:59]women of Beni Hashim they wore black.

[52:01]He approved of this and he would provide them with food when

[52:06]they would hold gatherings of morning and aar.

[52:08]Today the color black has an impact.

[52:14]It is normally a color that people associate with grief.

[52:17]Many a times in funerals people wear black, isn't it?

[52:19]But it's also a color or garments that bring us to a

[52:26]sense of displaying our love and loyalty through the emotional connection to

[52:30]what happened on the 10th of Muharam and hence has become a

[52:36]symbol for the Shia.

[52:36]something that must not be taken lightly despite what others may ridicule

[52:41]or laugh about.

[52:43]Hence when we come to there are people who ask the question

[52:46]what happened to the garments of the B the garments of the

[52:52]women the garments of the wives and the sisters and the daughters

[52:56]of the companions and the family members of say because many of

[53:00]times we hear their hijab was snatched off from them.

[53:05]Was this the case or not?

[53:06]Here we look at literature and narrations that are found and for

[53:11]example historians like he's written perhaps arguably the biggest biography of the

[53:22]holy prophet 44 volumes and also a colossal collection of the biography

[53:26]of m he also has a fantastic works on on Im Hussein

[53:31]Alam and Karbala he's amongst many scholars who have come to the

[53:34]conclusion as follows.

[53:35]And please pay attention to this that the women in Kbalah on

[53:41]the campsite of Imam Hussein Alisam had three different garments on.

[53:45]They first had the face covering then they had the chador then

[53:49]they had their hijab underneath the chador.

[53:53]What is most likely to have happened is that the face covering

[53:57]was snatched away by those wretched individuals in Shamar.

[54:03]Number one, the chadors were also removed from many of the women

[54:07]yet their hijabs were not touched.

[54:10]So hair of these women was not revealed.

[54:14]So this is important.

[54:17]Why?

[54:18]Because in the courtyard of the Yazid speaks angrily about what happened

[54:25]and said, "Oh Yazid, are you okay with the women of the

[54:28]B the daughters of Allah having their faces exposed whilst your women

[54:33]have their faces covered?" So this and other examples are used by

[54:39]to come to the conclusion most of them that the garments that

[54:47]were indeed removed in the way of aggression and violence by those

[54:51]wretched individuals and there's no way shape or form we're trying to

[54:55]exonerate these people.

[54:56]They were truly barbaric those who attacked the Yes.

[55:00]But there is one thing uh saying what happened and another exaggerating.

[55:05]Yes.

[55:06]Therefore, the recognition is that the were challenged and were attacked in

[55:12]such a manner that for them removal of the face cover in

[55:18]itself is something that broke their hearts.

[55:21]Yet when it comes to one garment on the 10th of Muaram,

[55:24]it has significance when it comes to the and the day of

[55:33]and that's the shirt of Abdah Hussein.

[55:39]The tells us just before he left to the battlefield, Imam Ali

[55:45]asked for an old torn shirt.

[55:47]They said to him, "Why?" He said, "I want to wear it

[55:52]on my body because I know they'll take away my outer garments."

[55:55]And when they see this shirt which is shorter and it's old

[56:01]and has thorns, they wouldn't take it so that my body remains

[56:07]covered.

[56:05]But that shirt of Hussein is a shirt that's mentioned in so

[56:11]many narrations mention this shirt of Abdullah.

[56:13]We are told on the day of there will be a call

[56:19]that will be made.

[56:18]Oh people, lower your gazes and be in respect so that Fatima,

[56:25]the daughter of the prophet, passes.

[56:27]When she passes, she will then hold the torn blooded shirt of

[56:37]Hose and say, "Ya Allah, this is the shirt of my Hose.

[56:41]Allow me to see those who butchered him be punished by you,

[56:50]Ya Allah.

[56:48]And Allah says, "My servant, you will see them being humiliated and

[56:57]punished." The says, and several narrations point to this, by the way,

[57:01]not just one, that Allah wa ta'ala will bring those who perpetrated

[57:04]the crime of the massac of Karbala and they will first see

[57:12]the humiliation before all of God's creation and they will be severely

[57:19]punished.

[57:16]This shirt of Abdah Hussein that without a doubt is a symbol

[57:24]of the struggle and the sacrifice of the devotion and the sincerity

[57:28]of the grandson of the holy prophet and say would remind mankind

[57:37]of the atrocities that took place.

[57:41]No doubt this image and the idea of honoring was in the

[57:45]minds of companions of Im Hussein.

[57:47]Time after time when we read their stories we find that they

[57:53]seek solace in remembering Fatima in recalling the tragedy of but also

[57:59]asking for her intercession.

[58:00]And amongst those who did so was one day was with he

[58:11]said to him I want to attain shahada.

[58:15]I wish to attain martyrdom please with you.

[58:18]Imam said to him you will you will attain shahada but not

[58:22]with me with my son Hussein.

[58:24]Your time will come.

[58:28]And so Habib this 70 odd years old individual who was respected

[58:32]and revered in Kufa would anticipate the day of his martyrdom with

[58:36]Aba Abdah Hussein.

[58:38]Yes.

[58:39]But he has a special connection with Abu Abdah.

[58:43]Today when you and I go to Kbalah and may Allah grant

[58:45]you all to visit the shrine of Abdah and the companions as

[58:51]well as Habibnuah we stand to see that he has a separate

[58:55]grave.

[58:57]Yesib has a grave that is distinct from the other companions other

[59:02]one of the says I was wondering about this and I was

[59:07]always trying to find why is it that he has a separate

[59:12]grave says one day in my dream Allah blessed me I believe

[59:13]I saw him and I said to him oh hhib what an

[59:17]honor you have that you have a distinct grave a shrine that

[59:23]come and pay respect to you must have done something special.

[59:25]What is it that you've done?

[59:27]Khabib says to this, he says to him, you know, there is

[59:33]one thing that I have longed since I've attained martyrdom and I

[59:38]wish it could happen.

[59:40]So the said to him, what is it?

[59:43]You have attained shahada with Abdah.

[59:44]He said, when I have seen the merits of Zar Hussein, I

[59:47]wish I could come back to and visit Abah Abdah in this

[59:51]way just like how the Zara are doing.

[59:54]I just want to be like them.

[59:55]Allahbar is how amazing is he?

[60:00]This was waiting in Kufa waiting to see what will happen.

[60:05]He sensed that there will be instructions given to him from his

[60:08]beloved Abdah Hussein and one day whilst he's at home he receives

[60:15]that letter.

[60:14]Yes, that letter that he was eagerly waiting for.

[60:18]Imam Alisam says to him, "Oh Khabib, we are waiting for you.

[60:24]to come towards us.

[60:24]The reaya says that he was sitting there.

[60:27]He placed the letter on his head.

[60:28]He kissed it and all of a sudden his wife emerged.

[60:32]She said to him, "What is this letter?

[60:34]What is it telling you?" He said to her that this letter

[60:37]is from my beloved, the grandson of the prophet.

[60:40]He has asked me to go to Kbalah.

[60:42]Look at the faithful women that we have within the school of

[60:47]Alb.

[60:47]He says to him, "Hhabib, what are you waiting for?

[60:50]Stand up.

[60:52]Join the caravan of the free.

[60:54]Sacrifice your life.

[60:56]If you do not go, then I will go.

[61:00]Yes.

[61:01]Subhan Allah.

[60:59]Such bravery.

[61:01]Such courage.

[61:03]He then looks at one of his servants.

[61:05]He says, "Take my horse at that moment." This was now in

[61:08]Muharam.

[61:08]Kufa was all closed.

[61:09]No one was allowed to leave Kufa.

[61:11]So he had to plan it carefully at night.

[61:13]He says to one of his servants, "You go on the gates

[61:18]of Kufa.

[61:19]Wait for me at night with my horse.

[61:21]I will come at a certain time and I will make my

[61:24]way to the says that servant of he had never met Abdah.

[61:29]He had just heard of him just a normal servant.

[61:33]He stood there with the horse at that exit or that place

[61:39]in Kufa and he waited and waited but Khabib did not turn

[61:42]up.

[61:43]All of a sudden he looked towards the plains of directions of

[61:47]Carbala.

[61:48]Then he looked at the horse and said, "Oh horse, if my

[61:54]master Habib does not come soon, by what Allah, I will ride

[61:57]you and I will go myself to carbal." Allahbar, look at the

[62:02]power of Abdah, what has he done to the hearts of people.

[62:05]Yes, even at that time before his shahada, people yearn to serve

[62:09]Hussein Ali, isn't it?

[62:12]Now, Habib heard this.

[62:13]He was approaching and he heard the conversation between his servant and

[62:17]the horse.

[62:18]He looked at the direction of and saiddah may my mother and

[62:26]father be sacrificed for you oh Hussein even the slave even the

[62:29]servants wish to sacrifice themselves for you.

[62:32]Then he looked at him and said oh servant of mine go

[62:37]you are free for the sake of Allah thank you for doing

[62:39]this I'm going to go.

[62:42]Was that the oh the end?

[62:42]No.

[62:43]The servant held the feet of Habib and said, "I beg you.

[62:45]You're going to Hussein.

[62:48]Take me with you to Hussein." Yes.

[62:50]I wish to serve him.

[62:51]I wish to sacrifice my life with him.

[62:54]And so Habib takes him.

[62:58]They make their way towards Karbala.

[63:00]The tells us when he raged the plains Abdah Hussein was waiting

[63:05]for him.

[63:06]He dismounted from the horse.

[63:07]Wallah.

[63:08]I saw a narration today.

[63:08]The moment he saw Imam Hussein, this is a 70 year old

[63:13]man.

[63:13]He's older than Imam, but he knows the status of the Imam.

[63:15]All of a sudden, he fell.

[63:18]He fell down and he kissed the feet of Abdah.

[63:20]He said to him, "Imus, I've come to indeed answer your call."

[63:26]Imam welcomed him, hugged him.

[63:30]Yes.

[63:31]And gave him responsibilities.

[63:32]Now, Hhabib is getting ready.

[63:35]All of a sudden, they come to him.

[63:37]They say to him, "Oh, Habib, there is a message for you."

[63:39]He says, "Where?

[63:41]From whom?" They say to him, "Oh, Habib, the daughter of Ali,

[63:44]send salam upon you.

[63:48]Allah abar zanab zanab.

[63:48]Zanab is now sending salam upon me." He starts to cry.

[63:54]He says, "Who am I?

[63:54]I don't deserve the salam of Zanab.

[63:55]How can the daughter of Ali give me a salam?

[63:59]I am the one who has to give her the salam." Yes.

[64:03]And on the 10th of Muharam, the day of Ashabib amongst the

[64:08]companions of Im Hussein was waiting, anticipating, looking towards Shahada, the path

[64:14]of sacrifice.

[64:16]But before him, his good friend Muslim was amongst the first to

[64:20]go to the battlefield.

[64:21]When Muslim fell on the plains of Kbella rushed towards him, he

[64:28]sat next to him.

[64:27]He saw that he's breathing his last.

[64:31]He looked at Muslim and said, "Oh, Muslim, if I knew that

[64:34]I would be staying alive much longer than you, I would have

[64:39]asked you for your will, but I can't." Muslim said, "You can."

[64:41]He said, "What do you mean?" Muslim said, "I have a will.

[64:44]I want you to do something for me." Habib said, "Yes, tell

[64:46]me.

[64:47]What can I do for you?" Muslim lays his hands.

[64:50]He points and says, "I ask you this man, this man." So,

[64:54]Habib looks behind him and it's Imm Hussein.

[64:56]Muslim says to him, "Oh, Habib, make sure that you give your

[65:03]life defending this man.

[65:04]You sacrifice your life for Abah Abdullah." And Allah Akbar Mudah does

[65:09]this so brilliantly.

[65:12]He fights like a valiant, courageous lion of Allah on the battlefield,

[65:18]kills a number of the enemy until he falls as a Shahid.

[65:20]Im Hussein did not go to every Shahid.

[65:24]There's only a few that he went to.

[65:26]Amongst them was Habib.

[65:29]He sits next to Habib.

[65:29]He says, "Millah, I am now feeling a sense of grief and

[65:35]sadness and I'm losing my companions.

[65:40]May Allah's mercy be upon you.

[65:44]Habib, you are the one who used to finish the Quran entirely

[65:47]in one night." This had his family waiting for him in Kufa,

[65:52]but not waiting for him to return alive.

[65:54]They knew he would be on the path of martyrdom.

[65:57]When the companions indeed of the aal as far as the women

[66:02]and the captives were being paraded in Kufa, there were the heads

[66:08]of the shuada on spears.

[66:09]The young son of Hhabib comes out of the house.

[66:12]He begins to look at the spears looking for the head of

[66:18]his father.

[66:16]As soon as he saw the head of Khabib on a spear,

[66:22]imagine a child looking at the head of his father on a

[66:24]spear, the says he took a rock, he started hitting his head

[66:30]with it.

[66:32]The head began to bleed.

[66:33]He rushed towards his mother.

[66:34]Mother, mother, come and see the head of my father on a

[66:40]spear.

[66:40]But his mother, what does she do?

[66:42]The wife of Hhabib comes.

[66:43]She comes out.

[66:44]She looks at Hhabib.

[66:45]She looks at that bright illuminating face of Habib.

[66:50]Then she raises her head.

[66:50]She said, "Oh Habib, may Allah reward you for you have made

[66:58]me proud with on the day of." Now Fatima is remembered.

[67:02]She says, "I can now on the day of say, "Oh, I

[67:09]gave my husband for your Allahbar." Yes.

[67:14]Now I ask you that moment that that child that lady the

[67:18]wife of uh Khabib saw those heads whose head did they also

[67:24]see they saw the head of Abd they saw the head of

[67:30]Akbar but they saw the head of Abdah on a spear.

[67:35]Who else saw the head of Imam Hussein on a spear?

[67:39]Yes, that priest.

[67:39]Yes, that Christian priest on the way towards Sham.

[67:43]He looked at the bowl that had something illuminating with light.

[67:47]He said to them, "I want this.

[67:48]How much would it cost?" They said to him, "10,000." He said,

[67:53]"I'll give you." He took this head towards the monastery.

[67:55]He removed the cover.

[67:59]He began to wash the face of Im Hussein.

[68:03]He began to remove any dirt from the face of Im Hussein.

[68:07]Salam.

[68:08]That moment the says that he looked at the head and said

[68:11]I ask you in the name of Jesus tell me who are

[68:15]you?

[68:16]Yes sir identify yourself for me.

[68:18]At that moment the head of Abdah spoke he spoke many times

[68:22]that is one of those said [Music] who do you not know

[68:32]who I am?

[68:34]I'm the one slaughtered on the place of Karbala.

[68:39]I am the the son of Allah.

[68:44]I am the son of the daughter of the prophet.

[68:49]I was thirsty on the place of we pray to Allah subhana

[69:06]wa ta'ala to raise us with Muhammad Ali.

[69:09]Muhammad ya Allah allow us to ensure that we preserve the Islamic

[69:12]clothing of tawa.

[69:13]allow us to support each other when it comes to the Islamic

[69:19]chastity and modesty and the dress code of which is the hijab.

[69:24]Allow us to apply all these principles in our lives.

[69:28]Raise us with Muhammad Ali Muhammad and grant all suffering with Hussein.

[69:34]Yah Hussein [Music] Hussein.

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التالي

Islam, Clothing & Fashion | Sheikh Mohammed Al-Hilli | Muharram 2025

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استكشاف المزيد

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التالي

Islam, Clothing & Fashion | Sheikh Mohammed Al-Hilli | Muharram 2025

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استكشاف المزيد

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