Imam Hussain and The Journey of Elevating Our Faith! - Hassan Rashed || Arbaeen 2022

6 المشاهدات· 22/09/18

Al-Rasoul Islamic Society
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Al-Rasoul Islamic Society || Halifax - Canada

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Transcript

[0:01][Music] foreign [Music] the human being is a creature that is confined

[0:30]and limited to this worldly existence this world of physics this world

[0:35]of matter but just because he is limited in this world it

[0:38]does not mean that other world worlds do not exist just because

[0:43]we are here doesn't mean there's nothing Beyond Where We Are it

[0:48]just simply means that our capabilities are limited there is the world

[0:55]of the Unseen that we may know we may not have the

[0:58]ability to view right now but that does not negate its existence

[1:04]you see brothers and sisters when a baby is formed in the

[1:08]womb of its mother the womb becomes the entire existence of that

[1:13]baby the world in the baby's perspective is just that womb and

[1:17]it's only through birth that that baby is introduced to this very

[1:20]world that we live in likewise this world that we are in

[1:24]there's a veil that protects it that covers it From Another Dimension

[1:33]another world just like that womb acted like a veil a barrier

[1:37]that protects the baby from this world that world is referred to

[1:42]as a glimpse in the Holy Quran Allah 64.

[1:47]what does he says this world that we live in it's a

[2:02]world of play of amusement but the Hereafter is indeed the real

[2:06]life if people if only people knew this barrier between us and

[2:13]that Unseen World is also referred to at a glimpse in the

[2:17]Holy Quran most of us who are not going to be able

[2:18]to know or see the Unseen World maybe those who have a

[2:24]high stage of piety might but the average human being is not

[2:26]able to do so until their demised until their death Allah also

[2:32]in Surat refers to that he says Allah says you were told

[2:45]totally heedless you were unmindful of this but now that we have

[2:49]lifted that Veil and your vision your vision is sharp you're able

[2:52]to see thoroughly once we die we see that afterlife the Unseen

[2:57]World that we do not know the question is right now how

[3:03]can we comprehend this unseen world we live in this physical world

[3:06]how can I comprehend this Unseen World that I cannot see with

[3:08]my own eyes that I cannot feel the means the bridge that

[3:14]brings these two worlds together that connects them is what is faith

[3:20]is Iman is belief that is the bridge through which we can

[3:23]connect this world with the Unseen World and Allah gifted us the

[3:30]nucleus the core for us to be able to make that connection

[3:34]he refers to this as fitra Instinct it is also known as

[3:41]an innate nature in English it's very hard to explain but it's

[3:45]like the innate nature it's something that you're gifted with in birth

[3:48]look at this verse and place your your the face here the

[4:01]face means the face of your heart place the face of your

[4:05]heart upright uplifted towards Allah and adhere to the true nature on

[4:15]which Allah has inspired and created human beings in another verse Allah

[4:20]says and that soul that Allah has created and he inspired it

[4:30]to that which is good and that which is evil so that

[4:37]very first seed of faith of knowledge is instinct is that Allah

[4:41]has placed into each and every one of us that is the

[4:46]first level of faith of belief of Iman is there another level

[4:48]of course how can I get to the other level and what

[4:53]is it the other level is that which transforms Instinct into intellect

[4:58]it trans forms you're able to gather information through pondering through researching

[5:04]through Reading and that allows you to develop a sense of understanding

[5:11]through which you can enhance your Faith or or your belief in

[5:15]order to do so you need to look at knowledge how can

[5:19]we get knowledge well Allah said prophets Messengers also through previous human

[5:24]experiences we are able to gather this information and enhance our sense

[5:28]of belief Allah also refers to that in the Holy Quran Allah

[5:43]those who Ponder upon God when they're standing when they're sitting on

[5:49]their on their sides and they look at the skies and the

[5:50]heavens and they say oh Allah glory be to you please allow

[5:55]us to prevent us from the Hellfire pondering here is the key

[6:02]through this pondering through this knowledge that seed that Allah gave you

[6:08]you're able to establish its roots and its branches now you have

[6:13]a solid foundation your Iman like we said moved from an instinct

[6:17]to intellect from innate nature to knowledge now the question is is

[6:22]that it is that the final stage for us to just have

[6:27]knowledge and Faith the answer is no that's not the final stage

[6:29]what is the final stage what's the Pinnacle what's the last stage

[6:36]in this journey of upliftment of transcension you see brothers and sisters

[6:40]it is one thing for us to know something but it's it's

[6:44]another thing for us to feel it to sense it to live

[6:48]it this is through Iman this is the highest level of Iman

[6:51]to transform the knowledge the intellect to an emotional stage or an

[6:55]emotional state sorry where we where we through our organs our limbs

[7:01]our full body we interact with that faith it becomes a fuel

[7:07]to turn static knowledge into action that's the Pinnacle of faith for

[7:14]example Allah talks about a group of people were either there are

[7:34]amongst those people who when they listen to the to the wahi

[7:38]to the Revelation that is coming upon the holy prophet you see

[7:41]their eyes start flowing with tears see their knowledge transformed into an

[7:46]emotional stage they're living these verses they're not just listening to them

[7:50]they're not static like the chairs they're sitting on no they're living

[7:54]these emotions so it transforms on their faces on their limbs on

[8:00]their bodies that is the level of faith that we need to

[8:04]develop and that's why you hear some of the duas we say

[8:08]for example oh Allah grant us the sweetness of faith or for

[8:16]example the holy prophet would tell Bilal when Bilal he is the

[8:22]person who would recite the Adan before the Salah the prophet says

[8:27]give me Comfort see he has the faith transformed into an emotional

[8:31]state this is what we need to do this is basically One

[8:37]Step seed is grown rooted the branches come out the fruits is

[8:41]that living that emotional state you might say I it might not

[8:51]be necessary at least I have knowledge we all here believe in

[8:55]God correct but if I tell you I believe in God but

[8:58]I don't want to pray I don't want to fast is my

[9:02]Iman complete or no no it's not complete because there is an

[9:08]obligation on me to perform certain rituals certain acts for me to

[9:12]Showcase that belief and demonstrate it into action Faith brothers and sisters

[9:18]is always sweet like honey always was always is but our ability

[9:22]to taste the sweetness depends on us you see when covet hit

[9:28]a lot of us lost our sense of smelling and tasting so

[9:29]in that state if I were to give you honey you'd say

[9:34]it's tasteless I don't smell nothing but does that mean honey itself

[9:37]is not sweet no honey is always sweet but your ability in

[9:43]that stage or in that state was limited you were confined and

[9:46]that's why you couldn't taste the sweetness likewise Faith Iman belief is

[9:52]always sweet but it all depends on our interaction with it feel

[9:56]it and sense it and live it now after establishing this premise

[10:06]and ancho allow me to discuss these following Four Points inshallah as

[10:09]quickly as possible number one what are rituals these are referred to

[10:17]in the Holy Quran what are they what purpose do they serve

[10:20]number two why is the visitation of Imam Hussain considered to be

[10:27]a ritual and more importantly why this emphasis on Hussein yeah specifically

[10:32]we have a lot of imams why Imam Hussain specifically we have

[10:36]this emphasis on visiting him number three let's let's establish an understanding

[10:42]that you know of Imam Hussain is the ritual is there any

[10:47]benefit in US performing the animal polygrimage in urban towards Imam Hussain

[10:51]is there any purpose that we're gaining from this or is it

[10:55]just a show-off to show the media that we are big in

[10:58]numbers is there any purpose number four what is the link between

[11:03]and the Imam of our time and his reappearance I'll try to

[11:10]tackle these points after Allah Muhammad number one what are rituals rituals

[11:16]in Arabic means in English rituals to be close to their exact

[11:22]meaning it means like a sign a landmark it is it is

[11:27]something that is used to give an indication to a bigger thing

[11:32]which is in this case religion when a landmark is set for

[11:37]a purpose this Landmark is intended to be used to define a

[11:40]path towards that purpose so Shahira is like a sign of God

[11:44]Allah refers to that obviously in the Holy Quran and the first

[11:50]thing that comes to mind probably is this act that we perform

[11:56]doing um it's amongst the signs of Allah there's also another verse

[12:01]in the Holy Quran which is more broader Allah says see the

[12:14]connection between performing rituals and increasing the piety of the heart so

[12:20]we see there's a connection between rituals and piety and increasing our

[12:24]faith so this philosophy of a ritual is connected to the introduction

[12:31]we just made it is the transformation of Faith from a mental

[12:33]image to an emotional image now do rituals have a bigger or

[12:39]greater definition yes a lot of Scholars say rituals number one they

[12:42]have to be performed in congregation so you have to do them

[12:48]collectively as a group it's like a repeated routine that you do

[12:50]in a specific time in a specific Place collectively as a group

[12:55]of people for example in the Holy Quran the prophet Ibrahim says

[12:59]is performed individually is this Collective group Collective effort so they say

[13:08]rituals depend on that number two the purpose of a ritual the

[13:13]goal of it is to connect us with the world of the

[13:16]Unseen it's a pathway to the world of dancing some rituals like

[13:19]I said like for example throwing the stones the Pebbles on and

[13:24]the devil or doing tawaf circulating around the Kaaba what resemblance does

[13:32]that make I can say I'm a Serv I'm a servant of

[13:37]God but it is through circulating around the Kaaba that you embody

[13:41]that servitude towards God and show him that I have left everything

[13:45]for you and this is the center of my life and I

[13:50]rotate around your goals and principles of Allah this is a ritual

[13:53]is done collectively so now from this very root and philosophy we

[14:01]derive why visiting Imam Hussain alaihissalam is a ritual it is why

[14:07]and what purpose story does the shaira do it's again to transform

[14:15]our understanding of Hussein from an intellectual understanding to an emotional understanding

[14:19]so just like how we live faith we live Hussein we breathe

[14:22]Hussain we live Hussein that's the goal of these rituals to enhance

[14:28]our bond our emotional attachment to Imam Hussein so we cannot read

[14:31]him as a page in a book or not visit his Shrine

[14:35]as a grave of a body that is just buried but a

[14:39]place where the Angels fight and bless that Dome and that Shrine

[14:44]with their presence it's just it's a it's a sanctuary it's a

[14:48]holy land where the dust and the soil is Holy it's so

[14:52]holy that the holy prophet himself would smell and kiss tell me

[14:56]when did the holy prophet ever do that act other than when

[14:59]he was introduced to the soul of karbala this shows that there

[15:04]is some greatness miraculous greatness to Imam Hussain alaihissalam that miraculous greatness

[15:08]whereby 14th centuries after his martyrdom his remembrance just doesn't just stay

[15:14]as it is status quo but it keeps ascending up and up

[15:18]so it is as if through his death he lived and it

[15:23]is as if through the life of his enemies they have died

[15:25]and diminished and no one remembers them now a the showroom do

[15:39]not say to those who die in the way and the path

[15:43]of Allah that they are dead but they are alive but what's

[15:47]the problem you do not feel their presence you do not sense

[15:53]their presence but if you enhance your knowledge and your faith like

[15:56]I'm saying you are going to be able to sense Imam Hussain

[16:00]so that when you go and visit his shrine you believe truly

[16:05]that he is going to respond to you like we say in

[16:08]the ziara we believe that he is alive we believe that he

[16:13]will interact with us one way or another in the ziara of

[16:20]the middle of Shaban we say I bear witness that you are

[16:29]the light of God you have never been extinguished nor will you

[16:33]ever be what a miraculous nature this Hussein has and the prophet

[16:40]gifted us all here with the gift that he prophesied he anticipated

[16:44]he predicted long before his own death when he says it is

[16:53]in the death of Hussein Hussain what about and the death of

[16:59]Hussain is a source of heat that will never cool down you

[17:05]see that emotional description that the holy prophet gave to a certain

[17:09]group of people who are followers and lovers of Hussein I promise

[17:13]that every one of you has that heat inside them when you

[17:18]see the images and the videos in today at karbala you feel

[17:21]in grief this is my home 364 days in the year but

[17:27]today I feel I'm a stranger here I feel like I'm supposed

[17:29]to be in karbala today I feel like Allah didn't grant me

[17:35]the blessing of being amongst the 20 million the war of Imam

[17:39]Hussein but I feel it and I have a sense of grief

[17:45]and that's why I'm here today and that's why you all are

[17:49]here today so as we say in Arabic now the visitation of

[17:57]Imam Hussain alaihissalam why is there so much emphasis on it why

[18:02]Imam Hussain in particular firstly you all need to understand that this

[18:06]visitation is not a bit I like some people say it's not

[18:11]an innovation that was introduced a century or two ago visitation towards

[18:15]the grave of Imam Hussain started very shortly after his martyrdom in

[18:21]fact today in the arbain our narration state that I'm sorry the

[18:28]holy prophets companion what's the first visitor towards the the grave of

[18:33]Imam Hussain and he has very touching words and we also believe

[18:36]that the camp of Imam Hussein led by zainab and Imam also

[18:42]came back on the 40th Day but furthermore there's also a very

[18:45]interesting narration I found by Imam who was talking to one of

[18:53]his companions asking about certain scenes that he heard about in karbala

[18:57]listen to this conversation says he's asking His companion it has come

[19:08]to my attention that people visit Imam Hussain from the districts of

[19:15]kufa and people from elsewhere and there are women that lament for

[19:22]him and amongst them are those totally Stoli storytellers who are narrating

[19:30]yakos or a reader who is reading or Elementor who is Mourning

[19:41]he's asking His companion I've heard that these are some of the

[19:44]scenes did you see them what does the companion says may I

[19:52]be ransomed for you yes I have witnessed these scenes in Imam

[19:59]sadak's time what does Imam say for that alhamdulillah glory be to

[20:07]God who has created certain people who would flow to us foreign

[20:15]and those who praise us and sympathize with us and made our

[20:25]enemy slander and object to them tell me these words don't they

[20:33]just feel like Imam is with us today so is the visitation

[20:37]something was born today or was centuries and centuries ago ever since

[20:41]the martyrdom of Imam Hussain now despite this historic tradition again if

[20:46]you look at you look at our Traditions you'll notice that there's

[20:51]so much emphasis on the visitation of Imam Hussain it's unreal it's

[20:54]like we are favoriting Imam Hussain there's over 20 different times during

[20:58]the year where we are encouraged to do ziara towards Imam Hussain

[21:02][Music] we're asked to visit Imam Hussain and sometimes we link the

[21:14]reward to that visitation as if we're performing why now there is

[21:21]many reasons towards this of course the core reason is the source

[21:26]of the Revival of the ummah and he was the source of

[21:35]the Reformation of the religion Reformation not revolution revolution is a is

[21:40]a political regime you just want to change the regime and that's

[21:45]it is changing the community from the ground up destroying the current

[21:49]foundation and building a new one for the entire community that is

[21:53]Islam so that's what Imam Hussain did and the prophet said which

[21:58]we can understand Hussain is from the holy prophet because the prophet

[22:03]is his grandfather what does that mean what does that mean the

[22:07]prophet is from Hussein there's many different meanings but one of them

[22:13]is that the the continuation of the message of the holy prophet

[22:16]was not possible without the sacrifice of Imam Hussain because brothers and

[22:22]sisters in that very short time after the martyrdom of Imam Ali

[22:25]the umaids played so much politics that people were surprised that Imam

[22:33]Ali would even pray they were so into corruption into seeking higher

[22:41]positions that they were there was no room for love or attention

[22:44]to the family of the holy prophet there was so much corruption

[22:47]when we are visiting Imam Hussain today we are just signifying a

[22:50]symbolic participation in the Battle of karbala we're walking in the very

[22:57]steps of the Holy Imam in his fight and his journey fighting

[23:01]truth against falsehood we're just doing a symbolic participation in that some

[23:09]people participated with their blood some people with their voice some people

[23:13]with their money but some people with just their mere walk that's

[23:15]why some of the narrations say if you visit Imam Hussain on

[23:18]the day of Ashura it's as if you were amongst those who

[23:21]fought with him and in doing that walk or that visitation you

[23:27]are passing the torch of Hussein from one generation to another and

[23:31]that's what kept her saying a living reality today because there was

[23:35]so much persecution so the sheer out of the little bit the

[23:39]lovers of their faced from the time of his martyrdom if it

[23:44]wasn't for the constant visitation of the shrine of Imam Hussain or

[23:47]the grave back then the remembrance of Imam Hassan would have diminished

[23:52]the omeyads were playing a propaganda they're saying Hussein caused disunity in

[23:59]the ummah because of Hussein he revolted against the caliph innocent people

[24:03]died they're trying to change the narrative so what did the helmet

[24:09]do if you notice Imam they've instilled certain Reflections in our ziaras

[24:16]that sometimes we ask why are we even mentioning it why do

[24:20]we say in this do we not know that Imam Hassan established

[24:27]religion or established prayer and he enjoined good and avoided evil why

[24:34]do we say do we not know the lineage of Imam Hussain

[24:44]but it's the Elevate fighting that propaganda reminding people this these principles

[24:51]that you think exist today they're because of that very man that

[24:55]you think is an enemy it was a constant reminder about the

[24:59]imams to make sure your connection with Hussein stays intact and firm

[25:06]some tyrants in the Abbasid and umayya Dynasty didn't stop there not

[25:12]just the intellectual persecution there was also physical if you want to

[25:17]visit Hussain like mutawakil times we've got to cut one of your

[25:22]limbs your arm or your feet Imagine One visitation equals one of

[25:25]your arms or feet why he's just a dead body in a

[25:32]grave why are you scared what harm does it make for someone

[25:35]to visit a grave it's because that grave was not just any

[25:40]grave it was a beacon where people would be charged up uplifted

[25:43]it's a compass where every Tyrant feels that there's going to be

[25:49]a revolution against their tyranny and oppression that's why they were fighting

[25:53]it and again that's why the imams also were insisting in reminding

[25:58]people no matter what they were instilled and motivate people to go

[26:06]by reminding them of these rewards so that this connection and chain

[26:09]towards Hussain doesn't die and this is how that love reached us

[26:15]today or else it's a miracle that we're here remembering Hussain believe

[26:18]me the amount of Bloodshed and people that died in that path

[26:22]in that journey is countless but it's their Miracle why Allah Hussein

[26:31]is a as a source of flight of guidance towards God no

[26:37]matter what anybody tries to do to extinguish that they will fail

[26:44]now is there a need for an animal pilgrimage walking does it

[26:52]serve any purpose we accept we are going to visit Imam Hussain

[26:55]by why arba in is there any benefit that we can gain

[27:00]from doing so obviously there are many benefits but I took so

[27:03]long so I'm going to be brief and I will try to

[27:06]highlight some of them one of them is as we mentioned briefly

[27:09]it is highlighting the Injustice and the oppression that the salaam has

[27:16]faced and there's it's one thing for for you to stand alone

[27:19]and scream you're only going to be heard so far but when

[27:25]you collectively group when you collectively go as a group of 20

[27:29]million people even if you're silent your voice will be heard it'll

[27:33]be sensed it'll be felt so it's a Revival of the principles

[27:39]that Imam Hussain has fought for number two there is a great

[27:43]social implication and benefit from participating in Albany you see arbain is

[27:48]the platform whereby people as we see in the videos these days

[27:51]from different nationalities and backgrounds and all parts of the world gather

[27:54]together under the love and banner of Imam Hassan sharing their conditions

[27:59]it also gives us all a sense of proudness a sense of

[28:08]belongingness that we cannot feel elsewhere can you imagine walking alone in

[28:12]the street or walking with 20 million people sharing the same beliefs

[28:17]and values so we need to spiritually charge up sometimes we feel

[28:21]lonely especially in the west going there seeing the bigger picture gives

[28:24]us a lot of Hope number three an ethical dimension I personally

[28:30]believe that the the Walk of arbain is a small imaginary glimpse

[28:35]of into what life could be in the presence of the Imam

[28:42]of our time how because like Abu zainab said the the transactions

[28:47]in our materialistic world are all flipped usually people want to get

[28:53]they want to do the least and get the most there it's

[28:56]the opposite people want to give the most and get the least

[28:59]you see the kid here you you might beg him to come

[29:03]to the center there the kid begges you to just come and

[29:07]sit in his house and drink from his water it's just different

[29:09]and the currency there like uncle said is nothing but the love

[29:16]of Hussein that's just the currency you hold it you're free to

[29:19]go you can go empty pocket and Imam amongst the signs of

[29:26]his time some narration state that the Believers would put their hands

[29:29]into each other's pockets and they would take and it would be

[29:31]okay that's how much trust and confidence and love they have amongst

[29:34]each other and we don't see that throughout the year but only

[29:38]in the Walk of so it's a live demonstration of the principles

[29:41]that Imam Hussain fought for from from Sacrifice from Love from dedication

[29:48]from mannerism we see that there and again the last part is

[29:57]the ideological dimension our kids now struggle to have an identity they

[30:01]struggle to have a personality to look up to or find where

[30:06]they fit so when you when you take your kids there you

[30:08]pass on that love of Hussein the emotional attachment from one generation

[30:15]to another you're passing that torch you're participating in that chain of

[30:24]sacrifice that preserved the name of Hussain so this blessed walk is

[30:28]a reminder about the miraculous reformation and revolution of Imam Hussein that

[30:35]surpassed both the bounds of space and time and that's why his

[30:43]message never died his light was never dimmed and his remembrance was

[30:47]never diminished back to my first point about our intrinsic nature in

[30:53]our fetra ask the majority of humans today they all believe one

[30:58]way or another that there is a savior that's going to come

[31:01]at the end of time to promote Justice and equality and Reformation

[31:05]the name might be different but the principle exists this is in

[31:11]our this is in our nature the question is now our connection

[31:19]and faith and bond with the Imam is it an intellectual one

[31:22]or is it an emotional one where we feel the presence of

[31:28]our Imam in these days do we feel his presence does he

[31:30]cross our mind not even a day a week or a month

[31:34]do we even feel like he exists we know that he exists

[31:36]intellectually based on our knowledge we know hundred percent he exists but

[31:42]do we have an emotional attachment do we live the Imam of

[31:45]our time what do we say in the dot benefit you're never

[31:53]separated from us you're always with us but do we feel it

[31:56]don't ask yourself where is the Imam of my time because he

[32:02]is always here the question is where am I and how far

[32:07]I am from him do you feel his loneliness in these days

[32:10]what is the Imam of our time doing these days he's mentioned

[32:15]it his connection his attachment his grandfather because he started a joining

[32:30]of reformation and it was paused but it's a gradual reformation and

[32:33]Imam will come is to continue that same message so when we

[32:41]visit Imam Hussain it's like a second where we renew our Allegiance

[32:45]to Imam Hussain through Imam al-mandi we go there we renew our

[32:53]Allegiance even through our ziara what do we say foreign foreign with

[33:10]you and I follow whatever you follow what do we also say

[33:23]s Hussein the symbol the slogan that Mohammed is saying thar here

[33:35]is not a personal Vengeance because Imam Hussain doesn't represent a family

[33:40]it's Vengeance for the truth for the principles of the holy prophet

[33:42]and we need to be part of that movement part of that

[33:45]Vengeance and that's why we always renew the allegiance with Imam when

[33:51]we visit Imam Hussein so I ask Allah to mix among amongst

[33:55]those who feel and sense Imam Hussain feel and sense the presence

[34:00]of the Imam of our time so that we might be amongst

[34:02]those that I will share this last Hadith that is referenced or

[34:09]related to a saying by Imam who describes those who will be

[34:18]the companions of Imam in our era today what does Imam say

[34:24]in uh the people of the time of the occultation are the

[34:34]best of all people why foreign God gave them in terms of

[34:48]intellect understanding and knowledge of they had so much knowledge that this

[34:53]occultation means nothing it's as if they always see the Imam amongst

[34:58]them they always feel his presence it says if the Imam is

[35:03]not even in occultation they're as if though they are like those

[35:08]who were giving their souls and fighting beforehand the holy prophet peace

[35:15]be upon him they are truly the sincere followers that Advocate to

[35:30]him in public and private may Allah make us amongst those people

[35:37]may inshallah we continue serving the path of Hussain in our emotions

[35:46]in our actions in our intellect and Instinct so when we go

[35:49]to the day of judgment and we Face his mother said we

[35:54]don't come embarrassed more than what we're already embarrassed with our sins

[35:59]we can say oh mother we try to give our best to

[36:03]serve your son Hussein and the message of Hussain so please grant

[36:07]us your intercession and allow us to be amongst those who are

[36:09]able to visit Hussain in this Dunya and in the Unseen World

[36:16]in the foreign [Music]

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التالي

Imam Hussain and The Journey of Elevating Our Faith! - Hassan Rashed || Arbaeen 2022

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التالي

استكشاف المزيد

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التالي

Imam Hussain and The Journey of Elevating Our Faith! - Hassan Rashed || Arbaeen 2022

Transcript

التالي

استكشاف المزيد

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