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Greek Philosophers and Happiness - Sayed Ali Al-Qazwini
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5 المشاهدات·
26/03/06
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محاضرات
Al-Rasoul Islamic Society || Halifax - Canada
أظهر المزيد
Transcript
[0:14]The Harvard psychologist Daniel Gilbert theorized that one difference between humans and
[0:22]all other animals is that while the most an animal can conceive
[0:29]is survival, the end goal of any animal is survival of its
[0:33]own self, evading predators, getting food and its lineage, procreation.
[0:39]Whereas you find human beings are not content to suffice themselves with
[0:46]just survival.
[0:48]The prime and the greatest goal of any human being is happiness.
[0:53]Isn't that what we're here for?
[0:56]trying to make ends meet, trying to raise our family, trying to
[1:01]build social and community ties so that we can all inshallah be
[1:05]happy.
[1:07]And yet we find there's a misery epidemic in our 21st century
[1:13]communities.
[1:14]Why is no one happy?
[1:15]We live in the best of times materially in terms of survival,
[1:22]in terms of material comfort, in terms of medical advancement, in terms
[1:26]of all types of recreational activities.
[1:30]We live in the best era.
[1:31]So why is it that so much people are in such misery?
[1:35]One reason, my dear brothers and sisters, is that we don't know
[1:38]what is the proper way of searching for happiness.
[1:42]We might do a certain act thinking this will guide me and
[1:47]lead me to happiness but in fact it only entrenches me further
[1:50]in my misery.
[1:54]Tonight I would like to take a look at three early Greek
[2:00]philosophers, three giants whom we've stood on their shoulders and see what
[2:05]did they have to say about this subject.
[2:09]Socrates, Plato and Aristotle.
[2:10]How did they examine the issue of happiness?
[2:14]How does one arign at happiness and attain happiness?
[2:19]And can we mesh their sayings or some of their sayings with
[2:23]the teachings of the Islamic faith of the sunnah of and that
[2:28]will be the topic for tonight.
[2:33]Before that, Socrates was one of the first to state that happiness
[2:48]is not having a certain appearance of life.
[2:53]Rather, it's an inner state.
[2:58]You find someone on the outward appearances, they can look so happy.
[3:05]They're always smiling in people's faces.
[3:07]They have the best cars, the best homes, they have the best
[3:12]job.
[3:13]Everyone respects them.
[3:13]But maybe deep down they're not happy.
[3:16]This is all just a front.
[3:19]An inner state is not something that you can hide.
[3:23]You can't fake happiness.
[3:26]According to Socrates, it's not something that you can by force attain.
[3:29]It's an inner state that comes to you.
[3:32]And he says people try to arrive at this inner state through
[3:36]external factors and many times it doesn't lead them to this internal
[3:40]happiness.
[3:40]A lot of people think money is what brings them happiness.
[3:45]That's why they spend every waking moment thinking, planning, searching, working all
[3:51]for money.
[3:51]But does money really bring happiness?
[3:53]Sure.
[3:54]You can't live or survive without happiness, without wealth, without money, without
[4:01]having savings.
[3:59]Of course, to live a proper, complete, fulfilling life, you need money.
[4:04]But is money the key to happiness?
[4:07]Look at these Epstein files.
[4:11]Majority of these people, they're millionaires, billionaires.
[4:15]They were so inconsent with their lives that they had to resort
[4:20]to such vile measures, maybe just to feel something, for that temporary
[4:26]pleasure.
[4:26]Look at how base these people were.
[4:27]Majority of them were wealthy people.
[4:30]What?
[4:31]Seems like that wasn't enough.
[4:33]A lot of people think fame is what will bring me happiness.
[4:37]You know, I have 2,000 followers on Instagram.
[4:40]Maybe that's why I'm so miserable.
[4:41]If I can boost my ads and I can hit that to
[4:46]20,000, 200,000, 2 million.
[4:47]Maybe only then I'll find happiness.
[4:51]But look at majority of people that are famous.
[4:53]Are they really living content lives?
[4:55]They're either struggling with drug abuse, with depression, with suicide.
[5:06]One night in Argentina, a famous singer, he was part of the
[5:13]One Direction band, if you've heard of him, Leagne.
[5:15]He decides to go on the balcony of his hotel and throw
[5:18]himself.
[5:18]And they find him the next day or that night on the
[5:20]ground.
[5:20]Now, this guy was at his peak in life, right?
[5:24]young guy.
[5:26]He's handsome.
[5:25]He's sought after.
[5:28]He's wealthy.
[5:30]He's famous.
[5:29]He has a good voice.
[5:32]Or so I've heard.
[5:32]So I've been told.
[5:34]Why do people like these throw themselves off balconies and bridges and
[5:38]highways?
[5:40]So is fame really the key to happiness?
[5:46]Some people think power is what will bring me happiness?
[5:49]You know, maybe if people can respect me, if I can force
[5:54]my will on others, if I become the mayor, if I can
[5:56]become the governor, if I can become the president only, then I'll
[6:00]be happy.
[5:59]Allah, look at these people.
[6:02]Look at the likes of Trump, the likes of these individuals.
[6:05]They're the most miserable people on earth.
[6:07]You think they're happy?
[6:10]They're not any happier than you or me.
[6:13]Trust me.
[6:13]So if these external factors don't bring happiness then what brings happiness?
[6:18]According to Socrates he says knowledge and consciousness.
[6:25]These two when you combine them they will lead you to the
[6:33]real causes of happiness not the fake outer causes of happiness that
[6:36]we usually associate with happiness.
[6:39]He says knowledge and consciousness.
[6:43]Ignorance is the biggest obstacle to happiness in the opinion of Socrates.
[6:49]And in fact this point specifically here is one in agreement with
[6:56]the we have a narration from im peace be upon him in
[7:01]a tree says he says it is simply not possible that if
[7:07]someone is not knowledgeable they're not they can't be happy someone entrenched
[7:14]inah someone entrenched in ignorance can't really find happiness because they'll always
[7:18]be searching in the wrong place.
[7:22]You don't go to Shobi searching for hardware tools.
[7:25]You go to the wrong place, you're not going to find the
[7:27]right product.
[7:29]And knowledge is what guides you to the right place.
[7:33]So according to Socrates, knowledge and consciousness.
[7:38]In another hadith attributed to the if Allah wanted to punish someone,
[7:49]if Allah wanted to prevent his blessings from reaching someone, he will
[7:54]withdraw from them something.
[7:56]Is it wealth?
[7:57]If Allah wants to punish someone, is he going to take their
[7:59]wealth?
[7:59]Find a lot of wealthy people in their peak of disobedience to
[8:06]God.
[8:06]Is it food?
[8:06]Allah wants to punish us.
[8:09]He takes food off the table.
[8:11]Power, wealth, fame, all the stuff we discussed.
[8:17]If Allah takes away and understanding and comprehension, man, this person is
[8:22]in trouble because is what separates us from animals.
[8:27]How are we different than animals?
[8:29]Even physiologically, we're similar to some animals, some apes, some monkeys.
[8:32]But what's the difference?
[8:35]Our intellect.
[8:36]That's one key difference between us and animals.
[8:40]The which guides us to overcoming our base desires and looking upward.
[8:47]Without you're just like an animal.
[8:50]In Islam, we have three high ranks.
[8:54]Number one, Allah says the pious ones, the ones that dedicate their
[9:02]every moment for the sake of Allah.
[9:04]The second rank this is another high rank and status in the
[9:14]faith of Islam.
[9:16]The third are the people that are aware that have knowledge that
[9:22]have consciousness are they the same with people that are entrenched in
[9:27]ignorance?
[9:28]Definitely not.
[9:33]Allah will elevate those who have faith and numerous times we find
[9:41]in the Quran and the Sunnah im is good but it's not
[9:44]enough without it has to be supplanted with knowledge because knowledge is
[9:52]what guides you to h knowledge is what roots you firm in
[9:55]your iman this is the opinion of Socrates we come now to
[10:07]Plato.
[10:06]Plato he agrees with his teacher in some respects.
[10:10]He says yes I agree that happiness is not all this outer
[10:17]factors.
[10:15]It's an inner state.
[10:18]It's not something that you can forcibly attain.
[10:20]You can't conquer a country and go and find happiness.
[10:24]It's not sold in any department store.
[10:27]But he disagrees in the mechanism and manner of attaining it.
[10:33]He says reason and wisdom is what leads to happiness.
[10:38]It's not all too different from his predecessor.
[10:41]But he says the key to happiness is wisdom and reason.
[10:48]In the republic, the foundational work upon which one philosopher said all
[10:54]western philosophy is footnotes of the republic by Plato.
[10:57]He says the human being has three aspects, three parts.
[11:02]We have reason, we have spirit, the essence of the human being.
[11:09]And we have desire.
[11:11]And these three are always fighting.
[11:12]According to Plato, when reason overcomes desire, that equation equals happiness.
[11:22]It's that simple.
[11:23]When desire overcomes reason misery simple as that.
[11:33]So it comes down to understanding Quran says.
[11:46]So these three are always in conflict and all three are ingrained
[11:52]within the human being.
[11:53]Every human being has potential for good and potential for evil.
[11:56]Once a man came to an ancient philosopher.
[11:58]He asked him, I find two wolves within me.
[12:03]One is constantly pushing me to do good.
[12:06]The other is pushing me to do bad.
[12:08]How do I win?
[12:10]What do I do?
[12:09]He says it's easy.
[12:11]He says the wolf that you feed will win.
[12:14]Feed the wolf that pushes you to do good.
[12:16]Give do always have give your brother and sister benefit of the
[12:24]doubt.
[12:25]The good wolf will win.
[12:25]But feed the wolf that pushes you towards evil and of course
[12:28]he's going to win.
[12:30]He's going to be more bigger is going to be more jacked
[12:33]and he's going to push you towards fitna causing drama.
[12:38]This guy, why did he look at me in this way?
[12:42]Why didn't he say salam?
[12:41]Why didn't he invite me to this aim at to this gathering?
[12:46]He must have something against me.
[12:47]You know what?
[12:49]Let me go and talk bad about him.
[12:51]Let me go try to ruin his business.
[12:53]Of course, I feed this wolf.
[12:54]That's what's going to happen.
[12:57]So, it starts first and foremost here in the mind.
[13:01]Which attitude do I want to adopt and which approach will I
[13:07]take?
[13:05]They say there were two friends walking by the beach.
[13:09]They started getting into a ferocious argument.
[13:11]You know, maybe it was coffee versus matcha and tea.
[13:14]I don't know what what exactly they were arguing about.
[13:16]One really got heated and he slapped the other on his face.
[13:22]So the other he was about to slap him back but he
[13:25]held himself.
[13:26]After he calmed down he went by the shore and he used
[13:33]his fingers to draw some words.
[13:35]So his friend was like what's this guy doing?
[13:36]We were heated and I hit him.
[13:41]He was about to hit me back.
[13:42]He looks, he says, written in the sand by the shore, "Here
[13:45]is where my friend hit me." So he channeled his negative energy
[13:51]into writing.
[13:52]So the friend didn't really comment.
[13:55]A while later, these two friends are mountain climbing.
[14:01]The friend that had hit the other one, he's trying to grasp
[14:06]onto a rock.
[14:07]He's about to slip.
[14:08]The other friend catches on and saves him.
[14:11]After they reach the top, he takes out a piece of stone
[14:16]or a sword or something sharp and he carves something into the
[14:18]side of the mountain.
[14:21]So the friend again, he's looking.
[14:22]It says, "Here is where I saved my friend." So he asks
[14:26]him here, he's like, "You know, what's up with you and writing
[14:28]stuff and carving stuff?" He said, "When you hit me and you
[14:37]slapped me by the shore, I wrote it by the shore so
[14:41]that the waves would come and erase it.
[14:43]So, I forget." No, life is is too short to be petty
[14:47]about stuff like this.
[14:47]You know, I'm not perfect with my friends.
[14:50]Okay, he hit me.
[14:52]He did something wrong, but it's okay.
[14:53]But here, I did something good and I had a positive interaction
[14:58]with my friend.
[15:01]I wanted to record that in stone so that it could stay
[15:04]for eons and ages.
[15:05]It's all about our attitude, my brothers and sisters.
[15:08]It's all about the way we see.
[15:10]They asked a guy living in a city, "Is this city a
[15:15]good city?
[15:17]Good or bad city?" He said, "No, it's a very good city.
[15:19]Good people.
[15:20]All I see is good." They asked another guy living in a
[15:24]city.
[15:23]Do you see good people in the city or bad?
[15:25]He said, "No, this is a terrible city.
[15:27]bad people always resorting to crimes, terrible people, and they both lived
[15:32]in the same city.
[15:34]How can that be?
[15:34]The first guy, he has a good positive attitude.
[15:37]All he sees is good.
[15:40]He associates with good people.
[15:41]The second guy, he has a negative attitude.
[15:44]He's constantly looking out for bad and he finds bad.
[15:45]What you see is what you find.
[15:49]That's why the great author Joe Despensza he mentions your personality is
[15:59]your personal reality.
[15:59]The way you see things and the attitude that you adopt will
[16:06]influence how you live and that in turn influence if you experience
[16:09]happiness in this life or you experience misery.
[16:12]We can't control the external world.
[16:14]There's wars going on, the economy, stuff I don't even understand.
[16:20]All I can control is here.
[16:22]This is my palace.
[16:25]I can choose to let people in.
[16:29]I can choose to let thean in.
[16:30]I can choose to let negative energy, negative thoughts in.
[16:32]Or I can choose to let this be a breeding ground of
[16:39]good.
[16:38]So this is the theory espoused by Plato.
[16:48]40 years later comes his disciple Aristotle.
[16:55]Aristotle again he agrees happiness is an inner state but he disagrees
[17:01]with his two precedor on how we should attain this happiness.
[17:06]In his opinion, as a spouse by his book, the Kumakian ethics,
[17:10]he says that happiness is a series of virtues.
[17:17]Your character and the type of person that you have, this determines
[17:22]if you're happy.
[17:22]If you have good virtues, you'll lead a happy life.
[17:26]If you have all vices, bad habits, you're going to leave a
[17:31]miserable life.
[17:32]So it's all about the type of character.
[17:36]One thing Aristotle says that we disagree that we find to be
[17:43]incompatible with the school of thought of the B is that he
[17:46]Aristotle he himself acknowledges there's a dilemma.
[17:49]He says if it's all about predispositions, it's about character.
[17:53]Then what if someone is raised in a bad family with bad
[17:57]habits, he had bad role models, this person is not going to
[18:01]have good virtues.
[18:01]He's not going to be generous.
[18:02]He's not going to be kind.
[18:03]He's not going to be empathetic.
[18:06]He says giving charity once, does that make you a charitable person?
[18:14]No.
[18:13]One act of kindness, does that mean you're a kind person?
[18:18]No.
[18:18]These are predispositions.
[18:18]their feelings within.
[18:20]So he says that's why upbringing is very important.
[18:24]You find people from good families, good upbringing, mashallah, the apple doesn't
[18:32]fall far from the tree.
[18:32]But someone with bad upbringing, they'll have these bad habits that they
[18:38]can't get rid of.
[18:40]And he says, you can be someone that's greedy and give once,
[18:44]but doesn't that mean you're a charitable person?
[18:47]So he himself pretty much resigns at this dilemma.
[18:49]He says, "Yeah, it's all about it's all about upbringing.
[18:54]However, just because you had a bad upbringing, does that mean it's
[18:59]the end of the world?" No.
[19:01]We have many hadith pointing to this concept.
[19:09]Usually double standards or hypocrisy is not good.
[19:13]You don't want to feel something in your heart and say or
[19:18]do something else except when it comes to good.
[19:19]You're actually a greedy person, but you force yourself to give.
[19:25]You're a meanarted person, but you force yourself to act kind, to
[19:30]be empathetic, to be brave, even though you're a coward.
[19:35]Yes, initially you're just acting.
[19:37]It's just a role.
[19:37]What you're showing off is not really what's inside.
[19:42]However, if you end up doing this enough, eventually after many times
[19:48]practicing generosity, practicing courage, you will become courageous.
[19:51]Initially, it's kind of like an act.
[19:53]It'll feel awkward, but you can actually gain these virtues through repetition.
[20:01]So, Aristotle says moral character is the way and the path of
[20:08]happiness.
[20:07]And he has the theory of the golden mean.
[20:10]He says we have to look at each virtue and vice and
[20:15]we have to see what are the extremes.
[20:17]So he says for example we have on one end cowardice being
[20:22]a coward but he says its opposite is also not good recklessness
[20:25]is it good to be reckless is sometimes necessary.
[20:30]So he says we find the golden mean in between cowardice and
[20:36]recklessness is courage.
[20:37]Same thing with being greedy.
[20:40]Being stingy, it's obviously not good.
[20:46]But overly giving with no check is also not good.
[20:48]And the Quran even says this.
[20:51]The Quran tells the prophet, don't withhold your hand and don't ever
[20:54]give, but don't open it such that you lose everything.
[20:58]Be reasonable even in your charitable giving.
[20:59]That's what the Quran says.
[21:01]Therefore, in between, you know, being miserly, being greedy and being overly
[21:07]excessive is being charitable.
[21:11]And he goes through in his book all the list of virtues.
[21:14]And he analyzes them in this way.
[21:16]You have two extremes and you have a perfect mean.
[21:20]Now, while we may not discuss every single virtue, but the overall
[21:27]concept is accurate.
[21:26]Yes, our goal is to increase our virtues and to denounce our
[21:32]vices.
[21:32]You know, in the sermon of the pious says the those who
[21:41]are pious they're people of virtues.
[21:45]That's basically what it comes down to.
[21:47]Being a mut being God conscious means you try to increase your
[21:54]virtues and you try to fight that that's promoting these vices from
[22:00]within yourself.
[22:00]The Quran states part of the goal of our our worship is
[22:10]so that we can have and a sign of tawa is having
[22:18]good virtues according to if we can do this we can increase
[22:23]our tawa by the method of increasing our virtues this will lead
[22:28]to happiness we can enjoy life it's not out.
[22:32]Some people think being a means, you know, starving yourself, always being
[22:36]at home, living in the desert, engaging in every day, reading dua
[22:40]24/7.
[22:41]No, you engage with people but with proper andab in fact that's
[22:47]how you can discern a from a if someone's living in the
[22:53]desert 24/7 they won't have chances to interact with others such that
[22:56]their virtues can shine and they can really denounce their vices.
[22:59]It's when people live in a community and there's various interactions that
[23:04]their is tested.
[23:05]That's why Prophet Muhammad peace be upon him was sent and this
[23:10]is according even to Arab historians and scholars to the worst people
[23:14]on earth.
[23:15]These desert dwellers with the worst, they're very rough.
[23:17]They have no empathy, no kindness, they bury their infant daughters.
[23:22]Allah with his loving heart had to live with people like this.
[23:27]And yet he had the greatest of once had dispersed money to
[23:41]everyone from Balus.
[23:40]He was heading home when an you know ignorant Arab desert dweller
[23:45]came and approached him.
[23:48]He came from behind.
[23:48]He was late to receiving his stipen his share.
[23:52]So he came and he approached Allah from behind and he yanked
[23:57]on the collar of Allah so rough the prophet started bleeding.
[24:03]Now imagine you're walking home after a long day and someone comes
[24:07]and basically assaults you.
[24:08]So the prophet turns he says what do you need?
[24:11]He says yeah I didn't get my share.
[24:14]Well first of all you know you were late.
[24:15]It's your fault.
[24:16]Allah is always there at the same time distributing funds.
[24:19]Allah says no problem.
[24:21]He goes, takes the hand of this guy, takes him to Muslim,
[24:26]gives him a chair and he walks back home all with a
[24:29]smile on his face.
[24:29]According to some of our narrations, this is when this verse was
[24:31]revealed.
[24:34]And rarely you have the greatest of character.
[24:40]Having great character doesn't always mean every moment of your life is
[24:46]going to be nice.
[24:46]Allah had a very difficult life.
[24:49]Just imagine being such a kind-hearted person in that rough terrible society
[24:54]being an orphan right on the fringe of society people who are
[25:02]marginalized but that didn't stop Allah from exhibiting the greatest of we
[25:11]can enjoy this dunya my dear brothers and sisters but don't let
[25:15]it control you benefit from this duny without letting dunya benefit from
[25:20]Enjoy it while understanding this is just a transitory period.
[25:26]We have a narration that one of the angels came and asked
[25:31]prophet Noah and some narrations say this was at the time when
[25:37]he came to take his soul.
[25:38]He asked him Noah you're the one that lived the longest of
[25:42]all the prophets according to some narrations 1,700 years.
[25:44]How did you find dunya?
[25:46]I mean that's like 10 times 15 times our lives if not
[25:52]more 100 times.
[25:53]How did you find this dunya?
[25:57]You know did he get bored was so long with this that
[25:59]was constantly harassing you.
[26:02]You would preach to them they would try to close their ears.
[26:05]He says this dunya for me it was like a house that
[26:10]has two doors.
[26:09]I walked in I spent some time and I left.
[26:13]You're transiting in a country.
[26:16]You have an international flight, you check into the hotel, you know,
[26:20]16 hours later, you check out.
[26:21]That's it.
[26:23]That's dunya.
[26:25]We check in and we check out.
[26:26]Our dates, our check-in day, our checkout date might be different, but
[26:30]it's all the same.
[26:32]There's a story once there was this guy.
[26:38]He was walking when he found, according to him, the most beautiful
[26:42]lady had ever laid his eyes on.
[26:43]He was so infatuated with her.
[26:45]You know, day in day out he would go to the marketplace.
[26:48]He would work.
[26:49]He had a small stall and he would see this lady pass
[26:51]by until one day he gathers the courage to go to his
[26:57]dad.
[26:58]See this guy is doing it the right way.
[27:00]So he tells him, "Dad, you know, there's this lady that I
[27:03]would like to propose to.
[27:05]I'd like to get to know her, but you know, I want
[27:06]to do it the proper way.
[27:08]So why don't you come with me so that we can go
[27:09]figure out who her family is and get on with business?
[27:13]That's a shan.
[27:15]So they go and they find her in her usual place in
[27:22]the marketplace.
[27:21]The story says the dad when he laid eyes on this lady.
[27:26]He was so infatuated.
[27:28]He had never seen someone so beautiful, he told him, "Look son,
[27:31]you know, uh, I've recently gone single and you're still young.
[27:36]You have time to find your life partner.
[27:38]Leave this person to me." So they started arguing.
[27:39]He said, "Dad, what do you mean?
[27:41]you know, I've I've been wanting to pro over a month.
[27:44]What are you doing that?
[27:45]You're an old guy.
[27:48]Says, "No." And they start arguing, arguing, bickering.
[27:50]Who overhears them?
[27:53]The local judge is walking back from work.
[27:56]He overhears all these guys bickering.
[27:58]So, he says, "Look, what's going on?
[28:00]A father and a son arguing in public?
[28:02]It's not appropriate.
[28:02]What's going on?" So, they both offer their perspective to the judge.
[28:06]The judge, he's like, "What?
[28:09]So silly, you guys?
[28:09]A dad and a son are fighting over a young girl.
[28:13]This is stupid.
[28:12]Says, "Where is this girl?" So they go, they take him.
[28:17]They say it's her.
[28:16]So what do you think we should do?
[28:18]Should the dad propose to her or the son?
[28:21]I mean, this is assuming she'll accept, might not accept.
[28:24]The moment this guy lays his eyes on her, man, he's in
[28:30]love.
[28:30]The judge.
[28:32]So now he says, you know, actually both you guys go home.
[28:34]Let me take care of this.
[28:35]So now they're about to brawl.
[28:38]They say, "We have no other recourse other than to go to
[28:41]the mayor.
[28:42]We have to go to the governor of our city." So they
[28:46]go.
[28:47]So the governor sees a dad, a son, and the judge coming.
[28:49]What's going on?
[28:52]Family dispute.
[28:51]They're maybe not content with the judge's order.
[28:56]So he says, "What's going on?" So each person starts giving their
[29:01]perspective first.
[29:03]They start yelling.
[29:04]They start arguing.
[29:06]He's like, "Look, one at a time." Then he understands the situation.
[29:09]He's like, "Are you serious?
[29:11]All you guys fighting over this stupid." So then they say, "Okay,
[29:17]well, you think it's stupid?
[29:17]You come with us." So now they drag along this fourth guy,
[29:22]the mayor, and he sets his eyes on this lady.
[29:24]And now he's crazy.
[29:26]He says, "This is my mayoral order.
[29:29]All you guys stay at home." You know, quarantine.
[29:32]They say, "What?
[29:34]We can't accept this." They start bickuing and arguing.
[29:38]They have no other recourse other than to go to the king.
[29:42]The king, there's no one on top of him.
[29:44]So they go and they explain.
[29:47]I mean, the king, he's seen things.
[29:48]He has a great empire.
[29:49]He's conquered, you know, small things.
[29:52]They're petty.
[29:53]They don't come to his eye.
[29:54]So they say, "Let's go and see what he says." So all
[29:58]four now go to the king.
[29:59]They explain their situation.
[30:02]The king says, "Let me see this person." the king again.
[30:04]He lays his eyes on this lady and he's about to mobilize
[30:09]the national army.
[30:09]They start arguing arguing.
[30:13]Then they see the lady starts running away.
[30:15]She's like, "What are these guys?
[30:16]Crazy bunch of maniacs." So she starts running away.
[30:21]They start chasing after her.
[30:22]All four, can you imagine?
[30:25]The son, the dad, the judge, the governor, and the king chasing
[30:27]after one lady.
[30:29]They're running and they're and they're trying to trip one another, right?
[30:32]when all of a sudden they fall in a ditch.
[30:35]They're running so fast.
[30:36]They're not looking.
[30:36]They fall and all five are trapped in the ditch.
[30:40]They look up.
[30:42]They see the lady come and she says, "None of you even
[30:45]asked my name.
[30:48]Who am I?" She says, "My name is Duna.
[30:52]Everyone chases after me.
[30:55]But if you think happiness is by getting to me, no one
[30:58]will be happy.
[31:00]Eventually, you will chase.
[31:02]You will chase.
[31:02]You will chase.
[31:03]You might even enjoy the chase, but eventually you're going to fall.
[31:10]That is our analogy.
[31:12]Dear brothers and sisters, this we chase, we chase, we chase, we
[31:16]chase, we chase.
[31:18]When will we learn?
[31:17]Quran says, "You want to understand what life really is about?
[31:24]We're so busy chasing that grind, chasing money, chasing this, chasing that
[31:28]fame, power, visit the graveyard.
[31:31]Look at all those people that had dreams, ambitions just like you.
[31:35]In fact, they had bigger dreams, bigger ambitions, but they ended up
[31:39]in the same ditch.
[31:39]What are the actions that we leave behind?
[31:43]What can we do such that we can really attain that everlasting
[31:53]happiness?
[31:50]The hadith of says the happiest of people with real contentment and
[32:03]solitude are the people that know our virtues.
[32:07]Because if you understand the virtues of the B, you will understand
[32:11]the keys to success and happiness.
[32:13]You will understand what is the secret formula for happiness.
[32:18]I tried fame.
[32:18]I tried wealth.
[32:19]I tried lust.
[32:19]I tried this.
[32:21]I tried this.
[32:22]I tried this.
[32:23]Nothing worked.
[32:23]The keys are with the May Allah subhana ta constantly guide us
[32:29]to the path that he wills for us.
[32:33]The sunnah of Allah and his immaculate progeny.
[32:35]May Allah subhanaa tala grant us everlasting happiness in this dunya and
[32:40]in the next.
[32:41]May Allah subhana wa ta send his sereny his peace all across
[32:47]Muslims these days.
[32:49]We truly are in need of dua.
[32:51]Let us raise our hands in dua.
[32:53]Some of our brothers had asked that we make a communal dua
[32:57]and a communal dua is a very powerful dua.
[33:00]Let us raise our hands in dua and recite the blessed verse
[33:02]five times.
[33:05]Aman.
[33:21]Amen.
[33:42]Ya.
[33:47]All ya Allah.
[33:51]Ya Allah.
[33:53]Ya Allah.
[33:56]Ya Allah.
[33:52]Ya Allah.
[33:54]Ya Allah.
[33:56]Ya Allah.
[34:04]All ya Allah forgive us of our sins.
[34:12]Ya Allah grant us eternal happiness in this duny and in the
[34:15]next.
[34:16]Oh Allah grant us the following the path of the for our
[34:20]departed ones for our loved ones for the shada of Islam and
[34:24]those who have attended and contributed towards this mjlus.
[34:27]Let us all recite before that.
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