Fatimiyya Night 2 | Sayed Mohammed Hassan AlSheraa: The Forgotten Sisters of Sayeda Zahraa (as)

8 Bekeken· 23/12/16

Wessex Jamaat
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Wessex Jamaat Fatimiyyah Programme Night 2 Topic: "The Forgotten Sisters of Sayeda Fatima (as)" May Allah reward all the Mu'mineen on their grief and comemmoration of the Shahadat of Sayyeda Fatima (as). Donate now & support the majalis at: https://www.paypal.com/donate/?hosted_button_id=C7GFL63RWWRSE Full Programme Details: https://mailchi.mp/almahdi/fatimiyya1445programme Speaker Details: https://mailchi.mp/almahdi/fatimiyya1445speaker Venue: Al Mahdi Centre, Wessex Jamaat Disclaimer: The views and opinions expressed in this program are those of the speakers and do not necessarily represent or reflect the views or position of Wessex Jamaat & Al Mahdi Centre, its affiliates, members, office bearers or Trustees.

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Transcript

[0:19]Muhammad Ali.

[0:22]Muhammad.

[0:31][Music] Yours a yours a zah your zah your zah zah y

[1:01]your zah yah your zah Yazah maj.

[1:37]Fore zah zah y zah y zah.

[2:07]Yah.

[2:09]Yah.

[2:11][Music] You zah zah y zah.

[2:53][Music] Yah.

[2:57]Yah.

[3:12]Fore shah y zah y zah y zah y zah.

[3:41]Y Zah [Music] Yazah.

[3:55]He tot [Music] up Girah Yah.

[4:38]Y your Zah Zah [Music] Yah [Music] [Music] say he for Yazah.

[5:32]Y Zah Y Zah Zah Zah Zah is made Fore!

[6:06]Foreign!

[6:08]Foreign!

[6:13][Music] for yah.

[6:34]Yazah Zah [Music] Yazah Yah Y Zah [Music] Yazah.

[7:07]Muhammad Ali.

[7:10]Muhammad.

[7:45]Dear brothers and sisters, kindly join me in reciting surah fata forum

[7:54]Muhammad Rafi Jaffrey Datu and Marumadu and Kulmarin Ala joining me reciting

[8:18]five times for shifi.

[8:19]Primaries.

[8:30][Music] [Music] Amuhammed.

[8:51][Music] [Music] [Music] Please join me in giving our condolences to the

[9:23]Imam of our time on the waf of his beloved grandmother B

[9:28]Fatima.

[9:31]As mentioned yesterday, the Jamaat Treasury has set a target of £5,500

[9:37]to fund the running of the programs for Ayami Fatima.

[9:40]This year we have alhamdulillah managed to raise £2,645 so far.

[9:46]I encourage myself and you all to contribute generously towards this noble

[9:50]fund and I thank you for your support.

[9:53]We will now play a short video on behalf of the World

[9:57]Federation about their emergency fundraising initiative for Gaza in the face of

[10:03]winter.

[10:03]As a This is an emergency.

[10:14]There are currently over 1.6 million people displaced inside Gaza.

[10:19]Vast swades of the north have been cleansed of its population with

[10:24]people forced to find safety in the south.

[10:28]With water, food, electricity, and fuel cut off, the people of Gaza

[10:33]are left desperately trying to survive.

[10:35]But as winter begins to take hold, the already catastrophic situation is

[10:40]fast becoming a dystopian nightmare.

[10:42]WFA's Winter Appeal is raising emergency funds to support our partners on

[10:50]the ground.

[10:52]Every penny counts at this very difficult time.

[10:54]Thank you.

[11:04]Before tonight's majus, we would like to play a video and hopefully

[11:09]we can all follow and recite this together.

[11:12]It is one of the munaj of our ninth imam, Imam Muhammad

[11:14]Tak Jawad Alisam.

[11:20]It's known as kashif eliminating persecution and oppression.

[11:25]It is only a few minutes long but let us all inshallah

[11:28]recite this with a near for Allah subhanana wa ta'ala to ease

[11:31]the pain and suffering of the of the oppressed around the Good.

[13:33]Allah [Music] beloved.

[13:42][Music] foreign.

[14:20]Allah.

[14:24][Music] for [Music] [Music] foreign.

[15:06][Music] [Music] Oh, you must [Music] [Music] for [Music] [Music] you.

[16:32][Music] Smudge [Music] list will be recited by a visiting scholar say

[17:05]Muhammad Hassan Al- Shar his topic for tonight will be the forgotten

[17:09]sisters of Sa Fatima.

[17:12]Let us welcome him to the member with three loud salawat.

[17:31]Thank you so much.

[18:01][Music] Alhamdulillah.

[18:14][Music] Almost [Music] [Music] [Music] Sam.

[19:00][Music] [Music] Alhamdulillah.

[19:18]foreign [Music] [Music] Holy Spech.

[20:11][Music] Respected scholars, brothers and sisters, did lady have sisters?

[20:43]Are there additional daughters for the messenger of God?

[20:48]Is lady fat an only child?

[20:51]These are common questions that are studied within the field that are

[20:58]studied within the field of Islamic history and historioggraphy.

[21:02]When examining personalities of ancient history or medieval history or antiquity, one

[21:11]always comes to a common question around the nuclear family of whoever

[21:19]you are studying.

[21:18]Many times questions arise regarding prophet Adam and his nuclear family.

[21:23]How many children did he have?

[21:25]If he was married to one woman, Hwa and Eve, then how

[21:30]is it the case his children who were the only progeny could

[21:33]breed and continue procreating?

[21:38]These are questions that are often asked and research has been done,

[21:42]efforts have been made.

[21:43]And likewise, we pursue proceed and continue with the messenger of God

[21:48]himself.

[21:49]Beginning with Adam, ending with the final, we look into the nuclear

[21:56]family because it gives us questions to ponder on with respect to

[21:59]Adam.

[22:00]It's a theological biological one.

[22:02]How can the human race proceed if this is a nuclear family

[22:07]that began it?

[22:07]Which is a discussion for another time.

[22:09]And with respect to the messenger of God, we observe the following

[22:13]questions that we have made a consensus.

[22:16]The general agreement is that the messenger of God among his greatest

[22:22]of children and offspring is lady fat.

[22:32]In addition to a consensus regarding her two brothers that passed away

[22:41]during their infancy, the messenger of God, he is known as Abel

[22:46]Kasim, the father of Alasim and oftentimes as was the common practice

[22:50]of the 7th century Arabian Peninsula is that when you have a

[22:57]new child, you also give them a title alongside.

[22:58]There weren't really last names back then.

[23:02]So you would name the child and you would give him a

[23:07]title.

[23:07]So for example, Imm Hussein as he was born he was given

[23:09]a name and a must to do so.

[23:11]This is a practice that still is going on today around the

[23:15]world of the Middle East.

[23:16]It's a cultural practice but it's also from the Sunnah of he

[23:21]was given Abu Abdah.

[23:21]Now of course I im Abu Abdah he has the eldest of

[23:27]alkar ali Akbar.

[23:27]However, that's a that he received Abdah.

[23:30]Likewise, our 12th im may Allah in his reappearance is known as

[23:38]what?

[23:36]Alahi.

[23:37]But the thing is we understand that the journey and the timeline

[23:43]of Imam and Mahi doesn't record for us a marriage especially during

[23:46]the minor occultation and we're not too sure about what goes on

[23:50]in the major occultation in regards to the imam's private life save

[23:52]a few and details regarding the advent of his appearance but it

[23:59]is the common to give common practice to give a title this

[24:02]is not a title for him this is his identity my boy

[24:07]the first of My sons is also or otherwise known as soasim

[24:23]and abdah passed away though during their infancy.

[24:27]He then would later have from Maria Maria the Coptic who embraced

[24:36]Islam and formerly was a Christian.

[24:39]She gave Ibraim.

[24:39]Now it's important to understand the nuclear family as we mentioned because

[24:43]there are questions pertinent to the theology to the history that give

[24:50]us a better understanding ultimately an appreciation for the sacrifices our leaders

[24:54]went through.

[24:56]So he had Ibraim from these would be his three children the

[25:01]boys from the messenger of God.

[25:05]All of them we know exactly where they are buried in there

[25:08]was a map.

[25:11]It's no longer available that is distributed back in the day for

[25:16]those who did go to Hajj or did go or simply Z

[25:19]will remember that when visiting that there was usually a map that

[25:25]there was a way to identify whose grave is what that you

[25:27]are looking at.

[25:29]For those that have gone as soon as you enter to the

[25:31]far left is who then to you as you walk to the

[25:36]far right there are four graves are who the four at the

[25:38]head of them is Abbas the uncle of the messenger of God

[25:42]and then you keep proceeding you see some interesting Islamic figures you

[25:45]only heard about but now you're visiting their graves this is why

[25:47]z is important now you look at who's this who is thisman

[25:53]who is this abdah who is this and you're looking at these

[25:58]graves and now what was once story becomes manifest.

[26:03]Hence it's important to take yourself your children so that the events

[26:08]of are no longer just stories I am here now which manifests

[26:12]into a reality that can never shake away especially when you visit

[26:19]Medina and there are a number of graves however you can still

[26:22]identify who is who by some old maps that are available that

[26:26]identify the markings that this is Abdullah the son of this is

[26:34]alas the son of Ibraim the son of we know exactly where

[26:37]they are buried this is in regards to who the boys from

[26:42]the prophet who all died in their infancy back then it was

[26:45]complicated that a child would survive child um the childhood it was

[26:52]very difficult with what the circumstances were like we're not as privileged

[26:56]or that that society was not as privileged as this one was

[26:59]whereby you can provide them protection from the elements of that society.

[27:04]Now they were all born when after the of the messenger of

[27:10]God after he began the mission of Islam publicly.

[27:15]With respect to his daughters however or the acclaimed daughters of the

[27:19]messenger of God you will find two different opinions.

[27:24]However, the vast majority of Shia scholarship and our heritage and the

[27:33]overwhelming majority of the non- Shia scholarship have confirmed that there are

[27:38]only four daughters to the messenger of God biologically.

[27:42]Another opinion proposed by that suggests that the additional three daughters to

[27:49]the messenger of God from Lady Khadijah are his adopted daughters from

[27:59]Khadijah's sister.

[28:00]That lady Khadijah had a sister by the name of Hal that

[28:06]her husband passed away and they were unable to take care of

[28:11]one another financially.

[28:11]It's a woman and her three children.

[28:14]And back then it was a labor intensive society.

[28:17]The only source of income was by what you make by your

[28:19]hands.

[28:20]And farming was difficult for women of that society.

[28:25]building, working, war, trade.

[28:25]And so they found themselves stranded and this is Khadijah's who sister

[28:30]and her nieces and so she invites them come live with us.

[28:34]So some historians have proposed of the likes such as as well

[28:45]as Abdul Kasim Ahmed al Kufi who is a 4th century scholar

[28:50]who wrote a book called who says and he was the first

[28:56]to propose that the additional daughters are not his daughters.

[28:59]These are who his adopted daughters.

[29:01]He mentions the contemporary and the classical scholar that they came and

[29:06]lived with and it just became confused.

[29:09]It came a matter that was for people unsure are these his

[29:14]daughters or who are they because they lived in the residence and

[29:17]so it's difficult to make clear who is actually related to who.

[29:22]So simply assume that these were the daughters of the messenger of

[29:29]God.

[29:30]What is the Shia view by the consensus overwhelmingly of the of

[29:35]regarding this?

[29:35]Now, this doesn't mean whether or not a person embraces one opinion

[29:40]or the other that we go after individuals who disagree with us.

[29:44]I've seen many who made a clamor, how dare you say that

[29:48]the messenger of God had additional daughters.

[29:49]This removes from the of Lady Zaham.

[29:53]When in reality, if she had a million sisters, she remains father.

[30:01]Nothing changes about her.

[30:01]Her and do not waver based on who's related to her.

[30:06]Abuahab is the uncle of the prophet.

[30:07]But did that affect the holy prophet of Islam's greatness?

[30:09]Not at all.

[30:11]And in fact, it shows the opposite that even within a wonderful

[30:14]house, you can have a bad apple, but don't let the bad

[30:19]apple affect the other good ones.

[30:21]And likewise you can have from a very poor tree one good

[30:24]apple shine.

[30:25]We don't judge others on basis of marriage.

[30:28]We judge them on merit.

[30:28]And at the end of the day Allah is the judge not

[30:32]us.

[30:33]We don't know their backstories.

[30:33]But in this case the proposal is the following.

[30:40]from both scholars who came and suggested that to say the prophet

[30:45]had more daughters than Lady Zah is incorrect because of the following

[30:48]two reasons.

[30:50]Everyone pay attention to this.

[30:51]Number one, if you look at the daughters that are suggested, who

[30:56]are they?

[30:58]The oldest is the daughter.

[31:01]Then the second isool and lady Zah would be the youngest of

[31:24]them.

[31:22]The eldest would be the oldest by about 10 years difference from

[31:28]Lady Zah.

[31:30]All of the three were born during the days of Jahyah.

[31:32]Lady Zah was the only one born during Islam.

[31:36]The scholars that suggest that these are not the actual biological daughters

[31:42]of Allah proposed the following.

[31:44]Number one, Zab and were married to Mushri.

[31:51]They were not just unmarried, they were older.

[31:53]And so they had gotten married during the days of Jahyah.

[31:56]And who were they married to?

[31:58]As for Zanab, and we praise these women, by the way.

[32:03]We have nothing to say on them except good words.

[32:06]As for Zanab, she was married to a man by the name

[32:10]of Abn comes from the family and he was a mushik.

[32:17]At the end of the day, people in the days of Jahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahah

[32:20]if they were not on the way of what were they following

[32:29]either Christianity orah the ways of paganism was a mushik and so

[32:36]the messenger of god before Islam you could still be on the

[32:39]right path in which sense we don't believe Ibraim was anything besides

[32:46]a Muslim as the Quran suggests whatif he wasn't Jewish nor was

[32:57]he Christian he was a Muslim by the sense of the one

[33:01]who has submitted himself or herself to the way of Allah and

[33:04]the will of Allahh so Jesus was a Muslim and so was

[33:08]the messenger of God Islam was Islam before the prophet announced it

[33:12]publicly because the messenger of God needs to wait for the command

[33:16]of Allah now make it public.

[33:17]If Islam was revealed from the very beginning of the human timeline,

[33:21]things would not make sense because society is not ripe enough for

[33:26]this.

[33:26]Every era has its own circumstances that need to be addressed particularly.

[33:31]Imagine if the Holy Quran was revealed during the time of Adam

[33:37]or Isa or MS or Noah and they read it and it

[33:40]says, "Who's that?

[33:41]Who's Abu?

[33:43]He never came.

[33:43]Where's the hikma?

[33:45]So the society needs to get ripe enough so to speak, ready

[33:48]enough such that in when the year is 611 of the common

[33:56]era.

[33:57]Remember these dates in human history 611 of the common era announces,

[34:06]"Oh man and woman kind sayahillahill you will be victorious coming down

[34:11]from." So when he does that now that means the admission has

[34:18]commenced.

[34:19]The thing was Abdul the son-in-law of the messenger of God as

[34:25]many have proposed was not a moah on the way of Ibraim

[34:31]nor was he a Christian nor was he even a Jew so

[34:34]he can be a monotheist.

[34:34]He was a mushik.

[34:37]So some have now said how can he be the son-in-law of

[34:39]the messenger of God if he's married to who?

[34:43]the messenger of God's daughter who is not a mushri and can

[34:45]a non-mushri marry a mushri or can a non-mushri marry a mushri

[34:52]in the religion of Islam no so that's one observation the second

[34:58]was who lady the second eldest daughter of was married to Abuahab

[35:05]where do I even need to begin is condemned forget Abuahab his

[35:12]wife is condemned And is additionally condemned in the holy Quran.

[35:18]His son was just as evil as his mother and father.

[35:22]As we know this family, you can have the good and the

[35:26]bad and the ugly.

[35:26]We don't judge people based on who they're related to.

[35:30]Prophet Adam had but he also had prophet Noah had a son

[35:36]that disobeyed him.

[35:35]Many of these had wives that were rebellious.

[35:39]It can happen, brothers and sisters.

[35:41]Well, in this case, the son of Abuahab, what was he like?

[35:44]Of course, he had heard his father become condemned that this ayah

[35:50]was revealed.

[35:50]May Allah's condemnations be upon the hand of Abuahab.

[35:54]This hand which he uses to point at the messenger of God,

[35:56]go after him, go and make fun of him, mocking the messenger

[36:00]of God.

[36:02]Abu would do that constantly, harassing his own nephew.

[36:04]So God condemned the very hand he would use.

[36:08]What did his son do?

[36:08]He would use his hands to mock the holy prophet of Islam.

[36:13]So he would recite poetry and make hand gestures as such because

[36:16]oh you're going to condemn my father's hand.

[36:19]How about my hand now?

[36:19]He's doing these that acting foolish insulting the holy prophet of Islam.

[36:24]Word reached in Medina that is making a mockery of you and

[36:31]he thinks nothing's going to happen.

[36:33]He's challenged you and the divines.

[36:35]So what did Allah say?

[36:38]He said, "May Allah impose on him a dog from the dogs

[36:49]of hell." What the heck does that mean?

[36:53]A dog from the dogs of hell.

[36:55]That sounds scary.

[36:58]And so word reached the son of Abuahab that the prophet made

[37:01]a dua rather on you.

[37:02]and he doesn't believe in Islam but little and slowly he started

[37:10]becoming hysteric he says a dog from hell what is that going

[37:13]to mean so whenever would travel in the desert he would never

[37:16]travel alone because he's worried maybe a dog might come at me

[37:21]and whenever he hears barking he would never go to sleep it

[37:24]haunted him for the rest of his life because he made a

[37:27]dua because he knows the prophet's prayers are always going to be

[37:30]answered as he has seen and so one the son of Abuah

[37:34]who by the way let's not forget this is just context he's

[37:36]married to who the daughter of the messenger of God it's his

[37:43]son-in-law is traveling in the desert with a group of his Shabbab

[37:46]his friends and one day they become tired they said why don't

[37:50]you rest a little bit he said no just continue like we

[37:53]know let's just rest no just please continue let's not rest in

[37:56]the middle of the desert wild animals are here so they continued

[38:00]walking then they said listen buddy we're going to sleep right here

[38:02]cuz we're tired.

[38:04]He says, "Fine, I'll sleep on one condition." He's like, "What?

[38:07]How about you stack all the beds and I sleep on it

[38:09]so it's very high from the ground?" He said, "Yeah, Jaban, what

[38:13]are you afraid of?" He says, "I want to be high and

[38:16]you guys sleep around me like a circle and I'm in the

[38:18]center.

[38:19]It's like a a protective se circle.

[38:20]I don't know.

[38:22]It's like don't step over the line, you'll get in trouble." He's

[38:24]thinking, "Maybe this will protect me." And I sleep on top of

[38:27]it.

[38:27]So, I'm on a mount.

[38:30]He goes to sleep.

[38:30]Suddenly the hadith is found in every sah material from the works

[38:35]of Bkari from the works of the and elsewhere.

[38:37]It's found by a lion appears.

[38:41]What did the prophet say?

[38:45]A dog from the dogs of hell a lion appears comes and

[38:51]as everyone is sleeping it sees on top and it jumps and

[38:54]grabs him and eats him alive.

[38:55]His buddies wake up and they begin to narrate the hadith that

[39:02]was eaten by a lion.

[39:02]If a dog in the eyes of Allah is seen as a

[39:05]lion, what is a lion seen seen as in the eyes of

[39:09]Allah then?

[39:08]So this man was eaten up and destroyed.

[39:10]But who was he first?

[39:14]Married to who?

[39:13]The claim is the daughter of the holy prophet of Islam.

[39:19]So the scholars that proposed that this is not the case, they

[39:22]might have a point here because today if a man proposes to

[39:27]your daughter and he says, "I'm a wonderful man.

[39:30]I have a wonderful background, but I'm a kafir." You're not going

[39:33]to do that.

[39:34]Or how about if they're married and later on Islam comes, what

[39:38]happens to that marriage?

[39:39]Is it nullified or no?

[39:42]The response comes from the scholars who refuted this opinion.

[39:45]They said, "No, they were married to the daughters of Allah." However,

[39:51]when Islam began, it didn't begin when these people got married.

[39:58]So, there was no for them beforehand.

[40:01]Later on, it became haram to marry a man so to say,

[40:07]or a mushri if you were a m lady.

[40:10]But the and the ruling has not been revealed at that time

[40:13]period.

[40:14]That's why in respect to uh when a person embraces Islam, all

[40:20]their past is what?

[40:20]Forgiven.

[40:21]And you're given the option embrace Islam or no.

[40:25]Later on you will see what did in regards to the husbands

[40:28]of his daughters.

[40:32]What happened as for Z?

[40:34]These are we described by the way the forgotten sisters of she

[40:39]grew up with them.

[40:42]She saw them.

[40:41]Whether you believe that they were her cousins, the daughters of Hal,

[40:47]or that they were her actual sisters, it shows you that she

[40:50]at least was so familiar with them.

[40:51]They were in the house.

[40:52]That's for sure.

[40:54]In both cases, they lived with the holy prophet.

[40:56]What happened?

[40:59]Zan, the event of the battle of Badr occurred.

[41:04]her husband aln joined and she was unable to go and be

[41:14]with her father because the man has this iron fist over his

[41:16]wife and doesn't want her to go and join the messenger of

[41:20]god who he's going to go to war with so he keeps

[41:21]her in the home and he goes and joins the problem is

[41:25]what happened in the battle of bed who won the muslim so

[41:31]his son-in-law fell captive Andoolah says to him, "Go and bring back

[41:36]my daughter and I will relinquish you.

[41:40]I'll leave you.

[41:42]Just go and bring her." So Abu says, "If that's how I

[41:46]will win my freedom because we're all held captive and you know

[41:50]remember what the conditions was.

[41:51]If you want to be free, teach 10 children how to read

[41:54]and write.

[41:54]We'll free you." Abu didn't know how to read and write.

[41:56]So I was like, "I'm stuck now.

[41:57]How do I teach children if I don't know what to do?"

[42:01]So says no for you go and bring my daughter and I

[42:04]will give you your freedom and I will separate you.

[42:06]So the man says deal goes back to where Mecca.

[42:11]As he goes to Mecca he says you go and be with

[42:17]your father and I will stay.

[42:18]As she's on her way she gets on top of a carrier

[42:23]over a camel and she's with a few people that are returning

[42:26]her to Medina.

[42:28]her husband stays back in Mecca because he didn't embrace Islam.

[42:31]On her way, a man by the name of remember this man

[42:43]orb sees them leaving and he says, "Was that Zan, the daughter

[42:47]of the man we're fighting who just beat us in battle and

[42:50]now he's going to bring his daughter big humiliation.

[42:53]How is it the case that we're going to get insult on

[42:58]injury that he also wins and he wins his daughter back?

[42:59]You know what?

[43:01]Let me let me see to this.

[43:03]So, what does he do?

[43:04]Goes with a few of his buddies and thugs and they go

[43:10]and surround her camel and they begin to frighten it.

[43:14]In one report, they scared her as she's on top and the

[43:17]camel.

[43:17]They came close and it she fell off.

[43:21]In another report, they got a spear and they lunged at it

[43:24]without looking cuz the carrier has concealed with the curtains.

[43:28]You can't see who's inside it.

[43:30]And they just kept doing this until she fell.

[43:33]When she fell, she landed straight on her stomach and she was

[43:36]pregnant and she aborted the child on accident.

[43:38]And she had a miscarriage then and there.

[43:41]She began to cry and she was unwell and whoever was there

[43:45]taking her back began to fight off and his friends and then

[43:51]they retreated.

[43:49]The lady was returned back to Mecca.

[43:54]She couldn't continue.

[43:53]She was too close to Mecca anyways.

[43:56]She didn't make any progress and she was wounded and hurt and

[43:58]needed help.

[43:59]Where did she go back to?

[44:01]Has already migrated to Medina.

[44:05]Look at the oppression on the daughters of and not many people

[44:08]could relay them to you.

[44:08]So she goes back.

[44:10]Where does she go?

[44:10]She has no one.

[44:12]She can't stay with her husband because Allah separated them.

[44:14]So you know who she goes to?

[44:16]The only lady willing to receive her is hend.

[44:17]Hend.

[44:18]She stays with her because that was the only option.

[44:23]And Hen begins to rebuke her.

[44:23]She says, "All this has happened to you, it's because of your

[44:26]dad." And this is the oppression that they had to face then.

[44:34]News reached and you know how angry got as narrates, I understand

[44:38]the discussion is quite comprehensively historic, but people like history.

[44:42]As Duber narrates that I saw him frown whereby an anger on

[44:49]his face emerged the likes of which we've never seen.

[44:52]And he said that when we have the chance, he is wanted

[44:59]dead or alive.

[44:58]Allah rarely did that.

[45:01]Dead or alive.

[45:03]Bring him to me.

[45:05]Anyone that goes, catch him.

[45:05]I don't care.

[45:07]So he's angry and he's furious.

[45:09]So he's sending people and returning and no one can find him.

[45:16]And then he decides to still bring back his daughter and she's

[45:19]going to come now.

[45:19]She's vulnerable.

[45:20]Who does he send?

[45:23]He says, his adopted son.

[45:28]He sends him and he goes and brings her and this time

[45:33]quietly in the night and takes her away and she arrives to

[45:39]Mecca and she resides and stays there.

[45:43]Later on the second eldest daughter of Allah by the name of

[45:47]Kulum her husband we spoke of him Ib who Abuahab also dies

[45:53]because of the dua of and so now he has two of

[45:58]his daughters with him.

[45:59]We also mentioned he has so what happens in this circumstance gets

[46:04]married to who?

[46:09]The third which is for many a dilemma.

[46:15]How could the holy prophet of Islam marry his daughter to someone

[46:18]we may not necessarily venerate?

[46:21]observe the following which is also a incentive for many to conclude

[46:26]that it's hard for me to accept that the prophet had actual

[46:29]biological daughters because then we have to come to terms with the

[46:34]fact that the daughters of the messenger of God married people we

[46:38]dislike a lot and so the insisting on they are not biological

[46:41]has also this push behind it but it's not the case that

[46:47]because you marry someone that immediately means means full veneration as we

[46:52]mentioned prophet his wife would be fully venerated all of a sudden

[46:55]but she's not Allah says in the holy Quran that God gives

[47:05]an example of wives the wives of Noah and and Noah likewise

[47:12]so just because someone marries off someone or his his or her

[47:15]daughter to an individual that doesn't mean that individual is completely endorsed

[47:19]all of a sudden absolutely loved.

[47:21]I'll give you an example.

[47:23]Even the children there was an by the name of a uh

[47:32]he was beheaded uh sorry he was hunged rather in the period

[47:38]of Iran.

[47:40]There's even a photo of him in early in the early turn

[47:42]of the 20th century.

[47:45]In the moment he's being held up and hung up.

[47:47]The crowd that is surrounding him among the crowd is his own

[47:53]biological son and he's watching and he's clapping and people are observing

[47:57]that you are the son of that and and this is how

[48:02]you react to your father.

[48:02]Later on, it was discovered that this individual never was truly raised

[48:08]by his own father because of the circumstances at the time and

[48:16]that he was breastfed from a woman that wasn't his own mother

[48:20]who was a Mina, but rather it was from the neighbor because

[48:23]she had milk so that she could give.

[48:29]And it turns out that the neighbor was she despised and it's

[48:32]as if subhan Allah that what you give to your children early

[48:37]on will impact them later on in life.

[48:40]So definitely it's not a case of whether who you're related to

[48:43]can grant you a way to get to Jenna.

[48:46]In addition to this, an eye of the Holy Quran emerges, brothers

[48:49]and sisters, whereby it states clearly.

[48:55]We open up the discussion with this.

[49:01]Say to your believing wives and your daughters to cover up their

[49:15]figure with full covering as the practice of the time and the

[49:18]custom was that women would cover but not fully.

[49:21]And the messenger of God is being told by example of his

[49:26]own women.

[49:24]They were all covered.

[49:27]But Allah in order to deliver the message to the ummah would

[49:29]use the prophet as the best example here.

[49:31]But what does the ayah say?

[49:33]Tell your wives and your daughters with an s plural.

[49:37]If it was one daughter, many that have this opinion will come

[49:41]and tell you then it should have been.

[49:44]But the the plural of bent singular is now some might say

[49:50]but wait a minute in the Arabic language there's something called where

[49:55]you come and make a royal we this is called pluralis magistatis

[50:02]where you look at say you we shall make a decision.

[50:05]you're the only one making a decision.

[50:07]But when you use the plural, it's emphasizing a majesty that someone

[50:12]of a high supreme position will speak in plural.

[50:16]And also when I refer to youum and I look at one

[50:23]person, I say you multiple are from my family.

[50:26]But I'm talking about one person.

[50:28]This is only to honor you.

[50:29]You are worth more than one individual in my eyes.

[50:33]You are like multiple.

[50:33]So it's in that meaning.

[50:36]So, can God use this in regards to his daughter and say,

[50:39]"I'm going to refer to the one daughter of the messenger of

[50:45]God in the plural to honor her." The reply is the thing

[50:49]with that is Allah then continues to say afterwards and the women

[50:59]of the believers because God says and your daughters and the women

[51:09]of the believers.

[51:12]If the word daughters was meant to simply honor someone in this

[51:16]context, there's no form of honor here.

[51:19]It's simply tell your daughters because is coming.

[51:23]This is not a description that's meant to present an example.

[51:26]It's I'm trying to give you a ruling here.

[51:29]And so in ruling, you have to be very clear.

[51:32]So if you have multiple daughters, Allah will say in there are

[51:35]multiple daughters here.

[51:37]Some say but the plural of the daughters is in reference to

[51:42]all the women of the because every mmin lady is like a

[51:48]daughter to the problem is the prophet the ayah already says when

[51:51]right afterwards and so in this case many conclude that the ayah

[51:56]is clear oh messenger of god you have daughters advise them to

[52:01]continue maintaining their garments so that their figure is not shown but

[52:06]that they uphold hold utmost modesty and this is a research effort

[52:10]now the main issue for many was I can come to terms

[52:15]that there could be multiple daughters to the prophet but it's hard

[52:18]pill to swallow that marries that's complicated well it's not too complicated

[52:29]when you realize what that relationship was like number one we've seen

[52:36]a movie before where a great lady married a of her time

[52:40]and so it can happen in that case.

[52:45]But in this situation and the third Khalifa an event occurred that

[52:52]has been accepted unanimously that man's uncle alb was wanted by he

[53:06]was a serial killer and so very rarely would al would say

[53:11]that I want this person dead or alive.

[53:13]We said was one of them.

[53:14]And then this serial killer.

[53:16]Find him, capture him.

[53:18]But he happened to be related to who?

[53:20]He was his uncle.

[53:22]And so he was a bounty was on him.

[53:26]People were searching for him.

[53:26]Man knew where he was.

[53:30]And so he hid him in his own home.

[53:34]And what would he do?

[53:34]He told his wife, "Do not tell your dad about where I'm

[53:41]hiding my uncle." And his wife said, "How can I hide from

[53:48]my father what God has told him to do?" Because he doesn't

[53:54]act on his own accord.

[53:55]Whatever he does is revelation.

[53:58]And so he's told her, "Don't tell your father that I'm hiding

[54:02]my uncle here." Suddenly Allah receives revelation.

[54:06]The reality is you can receive revelation here.

[54:08]This hadith is found in ali narrates that received where his location

[54:16]was.

[54:17]Who does he send?

[54:21]Immin go and capture him and on the spot get rid of

[54:26]him.

[54:24]Immin goes to his home and in the home of man he

[54:29]doesn't find him.

[54:31]The man saw the imam coming from a distance and he hid

[54:33]him further and so the imam returned back to Allah and said

[54:38]yahasoolah I did not see himoolah says give it some time he

[54:41]will appear himself man couldn't handle hiding a wanted man so he

[54:47]decided to grab his uncle and said let's go to the prophet

[54:50]and we'll say you became Muslim that's the plot so the prophet

[54:57]is received by them amen to I've made him a Muslim.

[55:03]Allah says, "You haven't made him a Muslim yet." He says, "Yeah,

[55:06]I promise I made him a Muslim." Allah says, "No, you haven't."

[55:10]He says, "A third time, but I I promise he became Muslim,

[55:12]so free him." He says, "No, you haven't.

[55:14]And you have four days to be truthful with me or else

[55:20]I will come myself." And so took his uncle back and in

[55:22]those four days began to think what he could do.

[55:26]He had two options.

[55:28]either he said follows what the prophet said bring him back and

[55:32]just don't disobey the messenger of god or continue hiding him and

[55:35]ultimately face a doom what did he do he took a third

[55:40]option you go out medina and run away he says uncle I

[55:42]think you should go away and so after the fourth day dispatches

[55:49]I am again but this time he's already fled Medina IM Ali

[55:53]was told by through the revelation of Allah where he was hiding

[55:58]ing outside of Medina in the outskirts behind a tree.

[56:00]The hadith says, "Im goes and finishes him." When he finishes him,

[56:07]man heard that his uncle died by the hands of Imam Ali.

[56:13]Who did he unleash his anger on?

[56:16]His wife Kulum.

[56:14]He began to beat her severely.

[56:19]It was your you told your father and I told you not

[56:21]to until she sent news to the messenger of God that I

[56:26]am in this situation.

[56:28]Their of uh Hisham andb make mention very clearly also makes mention

[56:35]to this that he beat her black and blue such that she

[56:40]sent a message to the messenger of God through a person that

[56:43]went to the messenger's house and said this is her status.

[56:47]sent who again?

[56:50]Go and get and he says the following.

[56:54]Go and get go and get the daughter of your cousin.

[56:58]I am your cousin.

[57:00]Go and get the daughter of your cousin.

[57:01]So when he says the daughter of your cousin, it clearly means

[57:04]that this is my daughter.

[57:06]As I im the messenger of God are cousins and this is

[57:10]narration is indicated in kafi.

[57:11]So as he goes inside, Im Ali helps her, brings her to

[57:16]the messenger of God away from she goes to the messenger of

[57:21]God.

[57:18]He does something.

[57:20]What he now does is an indication that she is to the

[57:24]messenger of God.

[57:26]She says, "Oh, he hurt me and he hurt me in my

[57:31]back." And so she removes from the clothing of her back showing

[57:34]him the bruises.

[57:37]And in one observation if Allah was not to her, how could

[57:40]he see her in this manner?

[57:43]Another observation is noah is the messenger of God.

[57:44]He's the he needs to figure out the rule here.

[57:47]So he's given an exception like a doctor is in this situation.

[57:50]Either case, he sees the bruises and he keeps her here in

[57:55]the home until from her wounds she dies.

[57:58]She passes away and man is in this hysteric situation and state.

[58:06]And during her funeral, the women all come out and they carry

[58:10]her around Medina sayingahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahillah and they're going to bury her in at

[58:18]the head of these women is lady and before they bury her

[58:22]who prays on her body herself that couldn't handle standing looking at

[58:29]his daughter who was hurt and you know where your minds take

[58:33]you from that moment on but keep it to yourself for right

[58:35]now that if Allah can't handle seeing his daughter hurt such that

[58:41]he gives the salah of janaz to someone else then how could

[58:43]he handle what would befell his daughter later on in life but

[58:46]in any case ladies prayed upon her and who attended the funeral

[58:52]procession himself says and any hypocrite in this session needs to leave

[58:59]right now he's indicating you don't come in attendance because you were

[59:02]the cause of this So he's saying something in general.

[59:06]Any hypocrite in attendance, leave.

[59:07]Says it three times.

[59:09]After the third time, the messenger of God says, "If a hypocrite

[59:14]doesn't leave, I will call him by name." Doesn't want to be

[59:18]isolated like this.

[59:18]So he comes to the messenger of God and says, "Yah, my

[59:21]stomach hurts.

[59:22]Can I be excused of this gathering?" So let's go.

[59:24]You and your stomach.

[59:28]And so the man leaves as such.

[59:29]Later on the situation in Medina.

[59:32]Now the dilemma is not here.

[59:33]The dilemma is coming.

[59:35]By the way is very complicated financially and economically.

[59:39]The wars of battles and have taken a toll.

[59:47]So the messenger of God said who here is willing to spend

[59:51]in the way to arm the soldiers and to build the wells?

[59:57]Who here is ready to spend their money on doing that?

[60:03]I will promise for him a house in Jenna is very wealthy

[60:08]by the way.

[60:10]He says I will but I'll do it.

[60:12]However, I have one request.

[60:13]Can I marry your other daughter?

[60:17]This can be a problem for some because if you were the

[60:21]reason for the death of his other daughter, why on earth would

[60:23]you think he will give you his other daughter?

[60:26]Can I marry says it's not within me to make that decision

[60:32]right now.

[60:33]Let me ask her what she's want what she's want interested to

[60:36]do.

[60:37]And in the narration according to some that he asks her are

[60:42]you willing to sacrifice yourself like did upon marrying a tyrant of

[60:48]her time for the sake of Islam.

[60:51]She says indeed but under one condition.

[60:53]This is what that you said I promise whoever supports us financially

[60:58]right now a what in Jenna a house give me the house

[61:02]not to him says for sure of course he tells him but

[61:04]by the way when I said the house in Jenna you can

[61:07]marry her on the condition the house goes to her look they're

[61:09]talking about in Jenna he says that's the condition he says I

[61:15]will he does marry her but never consumates the marriage doesn't live

[61:19]with her doesn't move in with her and she becomes ill and

[61:21]passes passes away before the marriage was ever consummated in this circumstance.

[61:28]Now when all of these occur in the surrounding and life of

[61:36]the messenger of God, the one who saw all of this was

[61:39]Lady Zahar herself.

[61:41]It was so tumultuous.

[61:41]It was so complicated that she had to deal with problem after

[61:46]problem and miscarriage and that would later see after miscarriage that she

[61:53]would take it upon her to tend to her sisters and these

[61:58]were upright and chase women.

[61:59]They were examples for the in fact in the work of of

[62:05]he mentions aith of among the greatest the most beautiful praises to

[62:16]Imam's Hass Hussein.

[62:13]The messenger of God says How do you want me to tell

[62:32]you about the best of people?

[62:33]From their mother and their father, from their grandmother and their grandfather,

[62:38]from their maternal uncles and their paternal uncles, maternal aunts and paternal

[62:45]aunts.

[62:46]What goes on here?

[62:49]He says alass Hussein their mother is Fatima and their father is

[62:53]Ali.

[62:53]Their grandfather is Muhammad.

[62:55]Their grandmother is Khadijah.

[62:56]Their paternal uncle is also because the son of the holy messenger

[63:09]of God is Alas.

[63:09]So he makes mention to him and their their maternal uh paternal

[63:13]aunts paternal to whom are mentions by their name.

[63:26]And whoever loves them, Jenna is promised for them.

[63:31]And we today testify, ya Allah, we love the family of the

[63:34]messenger of God from all the sacrifices they had to endure.

[63:42]and from one daughter to the next.

[63:47]How you were furious that that the Abdul and contributed to the

[63:54]miscarriage of one daughter Zanab your oldest come and look at the

[63:59]miscarriage of your youngest because it wasn't an easy circumstance immediately after

[64:06]Fatam loses she's in a situation whereby look at the oppression She

[64:13]loses her hak of her property that belonged to her.

[64:19]She loses the respect of the town that respected her from how

[64:23]much she would mourn.

[64:25]The authorities would come and tell imming us.

[64:40]They are annoying us.

[64:44]So what would Im do?

[64:44]He went outside Medina and built a small home called the house

[64:50]of sorrows and he for her to cry outside of Medina.

[64:54]And from then on she would continue mourning Allah outside of Medina.

[65:00]Her rights were violated every which way.

[65:03]Even when it came to having a proper burial, she would say

[65:09]meaning I request from you.

[65:14]Make sure I am buried in the darkness of the night.

[65:17]Make sure those who brought upon difficulty and oppression upon me do

[65:27]not attend my funeral.

[65:29]I will for you the following.

[65:33]Make sure you watch after my sons Hassan and Hussein.

[65:38]Make sure the enemies of Allah do not harm them and pray

[65:46]and beseech Allah that justice will be served.

[65:50]Immin retreats to the grave of is with baby in the home

[66:02]and baby sees unable to move much.

[66:11]She says to her is there anything I can serve you?

[66:15]Zahar says, "Oh fah, I will retreat to my room and from

[66:24]there I will read the book of Allah and if you don't

[66:29]hear my voice, understand that I then return back to Allah.

[66:33]But one thing I require.

[66:37]Should Hassan and Hussein enter my home?

[66:41]Before you tell them what happened, make sure they go and eat.

[66:46]She's only thinking about their well-being.

[66:49]For if they hear that I am no longer present, then wallah

[66:56]they I fear will no longer eat.

[66:59]A say Zaharat retreated to her room with agony and pain over

[67:04]an ummah that betrayed her and an ummah that showed her injustice.

[67:09]Beginning by reading the word of Allah, saying [Music] Allahbar [Music] She

[67:32]begins to read the book of Allah would check on her and

[67:39]see is she continuing the recitation or not.

[67:42]And as she would check, she would hear her voice becoming quieter

[67:47]and quieter until she went to the room and no longer heard

[67:52]her say recides.

[67:54]until then she entered the room and she saw laying down with

[68:04]her eyes closed.

[68:07]She said to her, [Music] "Oh my lady, answer me.

[68:22]Send mys to Then and there in the door Hassan and Hussein

[68:28]returned.

[68:29]Baby Fah remembered that they are to be told to go and

[68:34]eat something because if they hear what happened that they will never

[68:39]eat that day.

[68:38]And so she goes to her wonderful sons and says to them,

[68:44]"Oh my beloved boys, Hassan and Hussein, before you come in, let's

[68:47]go and eat." They said to her, "When have you seen us

[68:52]eat without our mother Fatma together?" She says that your mother is

[68:56]asleep right now as death is a form of sleep Islamically.

[68:59]Then Im Hassan 7 years old says, "Oh fa, when have you

[69:04]ever seen our mother sleep?

[69:05]At this time, she is always praising Allah." And then they return

[69:12]to the room of their mother excited to meet her after that

[69:15]day.

[69:16]As they enter, they see their mother laying down and they immediately

[69:21]rush to her.

[69:24]The young Imm Hassan throws himself on the feet of his mother.

[69:29]The young Im Hussein throws himself.

[69:32]Imm Hassan says, [Music] "Mother, answer me.

[69:42]I am your son Hassan." Imam Hussein about six years old says

[69:48]the same.

[69:51][Music] Mother, answer me.

[69:58]I am your beloved Hussein.

[70:01]After that moment, they went to the of As they went to

[70:11]the of they went to run and find they informed him what

[70:15]happened.

[70:16]Imm Ali was standing.

[70:17]The hadith says he instantly collapsed to the ground.

[70:22]never fell.

[70:23]But this time he fell flat to the ground from shock.

[70:28]And that moment came where the imam began the burial process surrounding

[70:34]him were his children and small members of his family.

[70:40]To the left was to the right was Hussein.

[70:47]Immin says bid farewell to your mother.

[70:51]This is the last time you will see her.

[70:54]And then they one time and last and final time threw themselves

[70:59]on their mother saying mother speak to us.

[71:02]We are your children.

[71:03]The young Hussein threw himself on the chest of his mother.

[71:10]He said mother speak to me.

[71:12]I am your son Hussein.

[71:12]Hadith says came down and he informed Im Ali Ali move Hussein

[71:21]from the chest of his mother.

[71:24]The angels cannot handle seeing Hussein crying on the chest of his

[71:28]mother.

[71:29]You know where I am going.

[71:29]And oh angels, how did you handle seeing Shim on the chest

[71:35]of Hussein in that case?

[71:36]Mat Hussein.

[71:39]Yah Hussein.

[71:39]Yo, Jose.

[72:11]I think if no one else will mourn you with me, I'll

[72:33]mourn you alone.

[72:35][Music] your broken ribs and your burning home.

[72:47]All this love and so less of you is known.

[72:53][Music] The tablet and the pen attest to you.

[73:03]The secrets of secrets rested with you.

[73:10]Allah sent from the throne blessings to you.

[73:17]After I came in your name, [Music] How did the door to

[74:12]heaven fall victim unto the flesh?

[74:14]names.

[74:15]How did they look at you with no shame?

[74:19]How they raised their voice and said your name.

[74:25]Alhamdulillah.

[74:27]As much as the rain.

[74:30]Alhamdulillah.

[74:32]For my every pain.

[74:35]Alhamdulillah.

[74:38]You gave me Hussein.

[74:41]Alhamdulillah.

[75:06]His silence spoke.

[75:09]Indeed, we gave you the coar.

[75:14]Pray to God and sacrifice a soul.

[75:19]Surely the baron one is your fault.

[75:24]The robe to Allah is taken in robes.

[75:29]The hope for the hopeless struggles to hope his cheeks with tears

[75:38]only twice.

[75:39]They were soaked in sid and when you washed your belt [Music]

[75:59][Music] in the corner.

[76:08]weeping when you saw her broken ribs.

[76:13]How will you tell your children this?

[76:18]How will you stand up again and pray?

[76:23]Did you bury her on Medina's plain?

[76:28]Did you bury her?

[76:33]Did you bury her in Medina's plain?

[76:38]Did you bury her?

[76:43]Her replies holding back heavy pains.

[76:48]She's buried in the heart of [Music] All sat.

[77:19][Music] [Music] Fatima Hussein.

[77:35]Yeah.

[77:37]Hussein.

[77:38]Hussein.

[77:39]Yeah.

[77:41]Hussein.

[77:38]Hussein.

[77:40]Yeah.

[77:41]Hussein.

[77:45]Yah.

[77:49]Yah.

[77:53]Yah.

[78:05]for [Music] Baby, it's the for [Music] the man.

[79:28][Music] Y [Music] butch.

[80:13]Been in my cake.

[80:19][Music] Yaz.

[80:35][Music] [Music] Who is [Music] Take [Music] maz.

[81:28]Yeah, Muhammad speech.

[82:07]Speech.

[82:08]Speech.

[82:16][Music] Hussein Hussein.

[82:58]Muhammad Aliham Ali Hass.

[83:25][Music] Salah.

[83:34][Music] behind his [Music] [Music] [Music] So what?

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