Dua Kumayl + Lecture by Sheikh Mirza Abbas 25/01/2024

22 Bekeken· 24/07/12

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Dua Kumayl + Lecture by Sheikh Mirza Abbas 25/01/2024

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Transcript

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[27:57][Music] [Music] mam [Music] muham brother for that beautiful recitation I'm sorry

[29:03]I'm out of breath I just came running in uh brothers and

[29:08]sisters asalamu alaykum congratulations to all on the birth of one of

[29:12]the greatest man men on earth and the prince of all True

[29:14]Believers IM Ali IM Al peace be upon him so inshallah today

[29:25]we have our dear sheh and friend she Abbas giving a talk

[29:30]about sacred Justice and IM ali uh just before we welcome she

[29:34]I just have some announcements uh we uh recently just posted on

[29:39]our social media and WhatsApp groups uh an Imam Mahi course which

[29:44]is taking place on the 17th of February it's going to be

[29:46]with she mahani through the Misan Institute and inshallah that course is

[29:50]like a it's a one day course uh with lunch provided and

[29:55]uh it goes in depth uh into IM Al Mahi with lots

[30:00]of topics so uh do check out the social media post um

[30:02]and all the topics and questions that will be covered it's a

[30:05]very good course and more than what you would get in a

[30:06]normal lecture on on an event day we also have um Airsoft

[30:12]activity for shabab happening on the 10th of February we've also posted

[30:15]that in the groups um we're trying to get you know a

[30:19]good amount of shabab it's it's been booked so try and get

[30:21]on that it's adrenal impact and we do have a a speaker

[30:26]say Kumar coming along on the day to give a spiritual talk

[30:30]as well uh and lastly uh as you know we can't sustain

[30:34]these programs without your generosity so feel free to uh make a

[30:37]donation we have a card machine outside and we also have our

[30:42]link that we Post online so without further Ado let's welcome with

[30:47]a loud Muhammad [Music] Muhammad for thank you [Music] alhamd mam greetings

[32:35]and felicitations to all of you my dear brothers and sisters and

[32:42]to Imam of our time all together we extend our greetings with

[32:45]a salaat to him the topic uh that we will be discussing

[32:54]tonight is a very crucial very important and very deep topic which

[33:01]is Justice uh and it is also one of the tenants of

[33:11]particularly shei Fai you know we say it's IM and so the

[33:22]same way as how imamat is important to us adalat is also

[33:30]important as well you know you could see and sense the intensity

[33:35]and the uh yes s yes the intensity of it right ad

[33:45]is extension of that's what we say usually we say it's and

[33:55]but adalat and iMat is also added to it making it five

[34:03]so adalat is extension of to and iMat is extension ofat of

[34:12]nabat but how important imamat is to us you know our faith

[34:21]our religion is incomplete without iMat on the same token is adalat

[34:29]as well you know adalat Justice is very important to our ideology

[34:35]to our religion and that is why there is an emphasis on

[34:39]it and obviously you know we know why it has been uh

[34:45]very crucial and important for us because what has you know what

[34:49]had happened to the sh imams What had happened to the right

[34:54]of you know wi we you know uh usur you uh the

[35:02]rights were usurped right the hak was taken away right from the

[35:06]very beginning Imam Hussein Alam for example if you look at it

[35:09]IM Ali if you look at it so all of this kind

[35:14]of uh makes us more Vigilant towards this phenomena towards this reality

[35:23]of Justice which is really good you know and as a matter

[35:27]of fact you know to be intellectual and to be human uh

[35:33]is to be someone who would yearn for justice you know being

[35:45]a human being and not being just is not actually a human

[35:51]you know it is through Justice and its value that we grade

[36:00]or we um appreciate that personality or that individual right from little

[36:11]things to Big you know as we probably define justice as putting

[36:17]plates putting things in its proper place you know that's what Justice

[36:21]is usually defined as right everything should be in harmony Justice there's

[36:28]an equilibrium you know Justice right precise symmetry of things which is

[36:35]very important that's what is reflected in our Mas you know because

[36:40]it relates to our nature you know insan by Nature likes Justice

[36:44]love Justice wants to establish justice later on as we will look

[36:51]at because Justice is quality of H truth and the hak is

[36:54]in us and we have to see H outside so when we

[36:59]see outside balance Harmony symmetry it kind of elevates our soul huh

[37:04]so Justice is is something that is very natural to to us

[37:13]to insan to human being a person who is a who is

[37:15]intellectual he is a just person like I said from little things

[37:23]to Big you know for example you know many of times you

[37:27]may have tried to park your car in a place where another

[37:32]person have parked his place in such a nasty way that he

[37:35]has taken up space for two cars you said doesn't make sense

[37:39]you know is this right and therefore it allows us inshallah when

[37:46]we park our place when we park our car when we take

[37:52]our shoes off when we use our restroom when we are sharing

[37:55]our room with our friend in the Doms and so on and

[37:59]so forth so that we put everything in its proper place Justice

[38:03]right so a person who is Vigilant a person who is watchful

[38:10]you know a person who is careful uh and the more the

[38:16]person is considered to be living as in having that wujud and

[38:21]existence to full the more that person will be just you know

[38:29]having that element of uh you know kindness caring Having the courage

[38:38]to be committed you know to be responsible of and to be

[38:45]responsible of fulfilling the duties what things been given to us all

[38:48]relates to this this phenomena of Justice a just person is a

[38:56]committed person you know especially now obviously this transfers in our relationships

[39:03]you know why we find marriages being broken divorce you know among

[39:13]the family families why because there's no justice being established you know

[39:20]Justice is not there as the justice is not there you know

[39:23]because our it goes against the nature as it goes against the

[39:29]nature it becomes a disequilibrium you there's an imbalance there then naturally

[39:35]one kind of doesn't like wants to be far away wants to

[39:39]do something about it and obviously the first thing comes to our

[39:45]mind is to just cut it off quick decision on something right

[39:52]so it's very important right you know Justice as a reality as

[39:57]a phenomena uh and to all Society in all walks of life

[40:00]not only for us but we as a she you know as

[40:04]follower of school of a have to have a deeper understanding of

[40:10]this phenomena of this reality and we should remind us pecly on

[40:18]the birth of Amir M which is today that he stood for

[40:21]justice you know uh you know if you if if you look

[40:27]at his life you know his end years which were four and

[40:31]a you know odd years where he was the Khalifa where he

[40:34]was in charge you know all these three battles was for justice

[40:40]even if it be against his family members such as the wife

[40:46]of the Prophet for example or others who were there you know

[40:49]when it comes to distribution and many he stood for justice he

[40:54]sacrificed his life for justice now when we we say justice and

[41:02]divine Justice in relation to Amir and also in relation to our

[41:09]life to our s to our life to our family to our

[41:12]community right um we pay attention to the afak you know to

[41:21]the horizons as Allah says that I have placed truth you know

[41:26]within us as well right so when we look outside we find

[41:31]justice of Allah subhana wa tala in nature justice of Allah subh

[41:34]tala in in the cosmos everything is placed in its proper place

[41:41]you know when you look at the nature You Know the Way

[41:47]It Is untouched unless somebody goes and try to do something that

[41:52]destroys the whole thing you know right but when it is natural

[41:56]and when you pay attention to the nature you find that everything

[42:03]is placed in a in its proper place and that is why

[42:06]human beings when they go out in the nature as their inner

[42:13]truth which love Justice it synchronizes with what they see that's why

[42:18]they are at peace when they are in nature that's why they

[42:21]release their tensions and stress and whatnot when what they see injustices

[42:27]being taking place you know in the city in the community in

[42:32]the country you know where they are living they go out so

[42:37]nature is a beautiful example of divine Justice where everything is in

[42:47]its appropriate place that's the definition of Justice right you know things

[42:50]in its proper place but when it comes to Human life or

[42:57]you know Community or Society or human beings there you have the

[43:02]element of rebelling because of the free will because insan we've been

[43:09]given a free will right once that Free Will comes ego comes

[43:14]once that Free Will comes rebellious nature kind of deep you know

[43:22]takes off kicks in and I mean it is natural we are

[43:28]not to be blamed as such because our great-grandfather did the same

[43:32]thing which was Adam you know he rebelled against the heaven right

[43:37]so this is part and parcel of our nature to be rebellious

[43:40]you know that's why in he say oh Allah I complain you

[43:52]of mys because my naps loves entertainment my naps enjoy food my

[43:57]we all do you know we love each other we love ourself

[44:01]more than anything else so just open your phone and look how

[44:06]much how many selfies you have taken of yourself you know you

[44:11]have your own photos more than anybody right so it is very

[44:15]natural so our naps so the justice of Allah you know when

[44:21]it comes to Free Will it's not there we see that balance

[44:28]and that's where it is required by this Free Will itself to

[44:36]synchronize it by implementation of something which is divine and sacred into

[44:42]our life to bring that Justice in US within us and also

[44:49]within the community so when we try to understand and reflect upon

[44:59]that what really Justice is then we look at it for example

[45:07]you know uh after the divine nature if we start investigating you

[45:10]would find there isn't any religion if you want to call or

[45:19]a spiritual thought without acknowledging the importance without paying attention to the

[45:27]value of Justice whether these be the Far Eastern religions such as

[45:35]Confucianism confucious as we just spoke about the Symmetry about the balance

[45:43]about equality you know if you look at if you reflect in

[45:47]the religion of Confucianism you would find that oh so so much

[45:53]of social justice China today what we see today is because of

[45:56]confucious you know he laid that Foundation of of that you know

[46:04]precise nature in doing things having per Perfection right the Chinese art

[46:11]right or for example if you look at you know the Manu

[46:18]of Hinduism which is the law which talks about Justice in Hinduism

[46:22]is very important even if it be for example you have the

[46:27]mahabarata where you know the Brothers are fighting with each other for

[46:33]what for Justice right these are the pre you know old religions

[46:39]that we find Far Eastern religions Buddhism for example where you have

[46:44]the element of karma in Buddhism which indicates to the acknowledgement of

[46:52]justice and once again karma is something which is divine which is

[46:56]metaphysical as we said that justice of God in nature and so

[47:02]on we see within the religions as well that it has transferred

[47:05]it has come within religion the dialogue of Plato how he has

[47:13]discussed Justice to be sacred to be divine in the teachings of

[47:19]pagurus where you find he has talked about Harmony and law which

[47:28]points out to Justice So within the Greek Far Eastern Hinduism they

[47:35]all have reflect upon the sacred law the Divine Law the metaphysical

[47:42]law where things are in its appropriate place and therefore in order

[47:49]for things in this Dunya apart from the nature to be in

[47:51]its appropriate Place One have to follow this law right now when

[48:00]we look at that we find within the Trad within the Islamic

[48:08]tradition narratives from Imam Alam there's a narration which says that the

[48:14]the physical law is actually governed by the metaphysical law and Al

[48:21]in he uses this very metaph physical law as a proof in

[48:28]order the physical law as a proof for the establishment of that

[48:32]metaphysical law for example the law of ownership the law of ownership

[48:42]that this for example is in my hand or this my phone

[48:45]I am the owner of it what makes you believe in that

[48:53]what makes you accept this law of ownership the reason reason why

[48:58]you automatically or naturally accept this as a law within the you

[49:04]know legal system is because this law of ownership is within your

[49:07]nature that Allah is the Malik otherwise you know if you have

[49:14]free will don't accept if you have freedom don't accept that law

[49:19]but no matter where you go this law of ownership is accepted

[49:23]universally is not something that you know few intellectuals have decided this

[49:29]and that's why they have made this law but rather it is

[49:34]something much deeper than that it is based in your very fitra

[49:36]itself to accept that if you are rejecting the reject the law

[49:43]of ownership as well so the physical world is the water is

[49:49]nothing but the watered down version of that metaphysical world but now

[49:55]now as Allah have provided that free will to us that is

[50:01]where we tend to make miscalculation now he has given us the

[50:06]free will but at the same time he has provided us with

[50:13]the scriptures with the canons you know Canon for example as we

[50:18]say you know Canon was actually a term Greek term coined by

[50:21]pgas he was the one who coined that term and that that

[50:27]transferred intoon in Arabic as well right so he has provided that

[50:33]Canon the Pythagoras will say Canon as a law right and we

[50:35]say as a Canon you know as a law now what is

[50:41]this law for in order now see Allah subhana tal out of

[50:45]his Mercy just something you know in the margin for us to

[50:50]discuss Allah out of his Mercy have made certain things waj for

[50:53]us in order that we are saved what fasting as we are

[51:03]approaching the month of fasting our prayers and other things which tend

[51:07]to you know have the element of wuu distribution of inheritance so

[51:13]on and so forth there a lot of things right all in

[51:16]all is for the sake that you fulfill the bare minimum right

[51:24]of being just in in your life of not have not doing

[51:32]zulm upon yourself because zulm is opposite to Justice isn't it oppression

[51:37]is opposite to Justice right zul so by out of his Mercy

[51:43]he has made certain things wajs so that while fulfillment of that

[51:48]is actually the Fulfillment of justice is actually the synchronization of our

[51:58]our our our nature with the law with the activity or with

[52:02]the things or with life basically you know right so that is

[52:08]the purpose of the law and that's why Allah says there inas

[52:11]there isah there's Mercy inas it may look very you know brutal

[52:18]it may look very sort of harsh but within this is Mercy

[52:20]within a of the Quran say within this in is and as

[52:29]we think our discussion a bit further as in rahma as in

[52:37]justice of Allah we find that within [Music] the Asma of Allah

[52:43]tala or within the nature of Allah tala or Justice as a

[52:46]discussion itself which is very crucial and important to us that when

[52:52]we say Allah when we say we say so Justice is is

[52:58]in the very nature of Allah himself Allah is AD as we

[53:04]say there's a Hadi of he says Allah is AD and Allah

[53:08]is ad itself Allah is just and he Justice itself now this

[53:18]reality of him being ad really goes back to his truth which

[53:25]is H Allah is H H is one of that quality or

[53:32]one of the cat of Allah subhana tala which contains within it

[53:38]justice whatsoever is as we said synchronization that truth is in us

[53:46]that fitra that nature right as it synchronizes as is in accordance

[53:52]to the truth then that is just everything everything in its being

[53:56]in its Pro proper appropriate place then it is truthful to itself

[54:04]something being truthful to itself is that okay I am a child

[54:12]and I'm a son I have a father the relationship if I'm

[54:15]truthful in this relationship the way I'm supposed to be I'm being

[54:19]just so that the element or theat or the quality of H

[54:24]and being truthful is very crucial when it comes to Justice now

[54:34]Allah subhana tala is H which also means that Allah subh tala

[54:39]is just and all of his qualities obviously all of hisat are

[54:46]not different from his Z or from himself they're all kind of

[54:49]interrelated to it but the element of H when it comes to

[54:55]justice is very important to reflect upon now it becomes very important

[55:05]for us to understand Justice and to have Justice in our life

[55:17]to have a deeper understanding of the truth of the nature of

[55:24]Allah subhana ta'ala because it is quite strong words of Imam if

[55:35]you help me with aat Muhammad Muhammad where he says ja Al

[55:47]Jafari narrates that Imam R said wanting and mashia willing are attributes

[55:57]of action whoever claims that Allah is eternally wanting and willing is

[56:05]not a monotheist right so it becomes very important if we really

[56:14]want to understand and if you want to have that adala in

[56:17]our life and it's not a easy uh task it's not an

[56:22]easy journey to bring adalat in our life to bring Justice in

[56:24]our life life in that very initial stage for us to bring

[56:31]in Justice in our life and that's why knows that and he

[56:39]says the first thing in religion is marifat is really understanding right

[56:47]what type of existence Allah subhana tala is how beautifully it's been

[56:57]explained when we recite Subhan alhamdulillah this is the now Subhan Allah

[57:09]as in what Subhan Allah as as in Allah is all seeing

[57:14]Subhan Allah as in Allah is all hearing Subhan Allah as in

[57:22]Allah is all knowing Subhan Allah as in Allah is all powerful

[57:30]these are all as in Subhan that's where it begins and as

[57:38]a matter of fact there's a journey of the Soul while you

[57:44]chant these these tasat you know our soul ascends you know Subhan

[57:49]is begins it begins with this plane with this duny Subhan Allah

[57:56]you know you know it's this realm it's this world because that's

[57:58]why when we see something beautiful we say oh Subhan Allah that's

[58:02]what comes to our you know that's what we pronounce to our

[58:08]lips to our heart that's what our heart says Subhan Allah so

[58:13]Subhan Allah as in that why am I discussing this is the

[58:18]importance of knowing Allah in order to understand what Justice is so

[58:28]Subhan Allah is that then you say alhamdulillah alhamdulillah as in that

[58:36]Allah subhana ta'ala is all seeing in the sense that absolute nature

[58:45]Hearing in the absolute nature having that in the absolute nature you

[58:53]know it has that element of not Subhan in the physical sense

[58:58]you know Subhan Allah when you see something physically there's still an

[59:03]there's still an aspect of that physicality to it Subhan Allah but

[59:11]alham is something Beyond physicality you know you pray something you know

[59:16]Subhan Allah is when you see a rose you say Subhan Allah

[59:22]it's nice but this Rose doesn't have any or choice to be

[59:25]Rose as such so that's why it's just Subhan Allah but if

[59:30]you do something right with your you know will with your pains

[59:41]and difficulties and once you finish that you say alhamdulillah you know

[59:46]it's all praise because praising is higher than than glorification praising is

[59:53]where you recognize the artist then you praise Subhan is just Subhan

[60:00]glorification is just you just praise in that way because you know

[60:03]we have difficulty in terms of the translation of English right then

[60:07]alhamdulillah in the sense that his seeing and his hearing and his

[60:12]all of that is very natural to to that existence alhamdulillah he's

[60:19]like that then we say and all of this is hearing seeing

[60:26]and all that you know belongs to that God to that Allah

[60:30]and there is no one of that calb but at the same

[60:36]time you realize and recognize I'm being very very quick in you

[60:39]know explaining this at the same time after saying you say Allah

[60:46]abbar meaning that Allah is even beyond that even Beyond this hearing

[60:49]and power and so on and so forth that's the true reality

[60:53]he's is greater than all of this that I have calculated from

[60:58]Subhan to ham to that is the true understanding of this so

[61:04]you have that Subhan as in plain of this D which is

[61:11]the mul then you have that ham which is that malakut you

[61:17]know then you have the jabarut as in and then you have

[61:24]the Z as in allahar these are the four levels so that

[61:27]continuously chanting of has been prescribed by many Sufi Masters in order

[61:37]for Spiritual wafering is that this Soul kind of travels to all

[61:43]of these Realms so now to know Justice it becomes very important

[61:51]for all of us to Embark upon this journey of knowing the

[61:59]truth knowing the H knowing Allah subhana tala that's why we have

[62:02]the hza so inshallah come join us either prea or hza classes

[62:04]mashallah you know we have some of our students as well here

[62:11]right because there's nothing other than that you know oh insan you

[62:20]are on a journey to meet him how can we meet him

[62:26]without knowing him the more we know him the bre the greater

[62:28]we meet him the more we enjoy this meeting if you know

[62:34]somebody if you have the marifat if you have the understanding who

[62:38]we are meeting then you will enjoy that meeting more then you

[62:42]will benefit from that meeting more then you will ask more things

[62:45]then you will increase your knowledge more if you don't know who

[62:49]you are going to meet you just okay I don't know you

[62:52]know nothing for me there to meet so this is our journey

[63:00]towards Allah which requires knowing him more he gives an abundance those

[63:12]who ask those who do not ask he gives but at least

[63:17]when we are asking we should not only enjoy from what what

[63:20]he's giving but we should also enjoy him that meeting and doing

[63:29]Dua itself is must is the you know as Allah says that

[63:37]opportunity of being with the Beloved itself is acceptance of Dua why

[63:43]do you need some other stuff you know I'm doing Dua for

[63:46]a mobile phone is my me engaging in this mobile phone better

[63:50]or me engaging with my beloved better you see so if this

[63:57]is a distraction but that where Allah is saying I may not

[64:03]be able to achieve this mobile phone as such or what I'm

[64:08]asking as such but I have already achieved what an insan what

[64:13]a human being or what my soul is supposed to be achieving

[64:18]and that is those movement moments that I was with him so

[64:23]therefore it is very important now that we are in the month

[64:26]of rajab look at the duas in the month of rajab why

[64:51]sa of Shak there's a difference in sa of sh sh and

[64:57]ham of Shak those who are that what type of patience we

[65:03]are asking from him a type of patience of those who are

[65:09]always in the state of sh which are no matter what happen

[65:11]but usually what about there a problem difficult alhamdulillah you know there's

[65:18]issues but we still say alhamdulillah we don't do shuk the level

[65:21]of shukar is higher than ham so in the month of rajab

[65:26]what do we ask we ask for this is the month to

[65:33]ask these things these duas are not just for the sake of

[65:35]being in the mafti it's for all of us to recite in

[65:39]the month of rajab when you go to a master of spiritual

[65:45]wafering for some zik oh you know sh give me some zik

[65:46]so my I get mukash or something like that they don't give

[65:53]any extra zik in the month of rajab and Shan and Ramadan

[65:55]they say you know do the duas of the month in order

[66:00]to uplift your spirit other all of thear is for other months

[66:03]to perform maybe or you know the so therefore now I just

[66:13]wanted to remind myself and all of us about these duas of

[66:16]the month of rajab which are very important for us to perform

[66:21]because it is through these duas our heart is open because we

[66:26]know Allah as we are doing Justice through our heart right what

[66:34]what does Allah says if this Quran was revealed upon the mountain

[66:40]the mountain would have but it was revealed upon the heart of

[66:46]man it was revealed upon the heart of the Prophet him as

[66:50]a prototype of insan him as a representation of in it was

[66:57]revealed on it's the heart Allah says that there is no place

[67:04]for me anywhere except that my place is in the heart of

[67:07]a m that's where I reside in the heart of a m

[67:13]this world is a place where there is no no place for

[67:18]me except that in the heart of a woman it is through

[67:23]the heart that we will be able to understand Justice we will

[67:26]be able to understand the truth that's why you have the element

[67:35]in bhagwat Gita where it says that I am seated in the

[67:40]heart of all God says the Hindu god if you want to

[67:43]call and you think that Hindu have many gods unfortunately it's not

[67:50]the case Hindus believe in to you know Allah when he used

[67:52]to come to tan he would have discussions on the upanishads which

[67:59]is the book of Hindus with Henry Corbin and William chitic said

[68:03]Nas Where in bhagwad Gita I am seated in the heart of

[68:09]all that's what it says and we have the same understanding that

[68:16]the heart of a m is a place where God recites right

[68:21]do not you know break someone's heart because Allah in that heart

[68:26]is much powerful than the Caba itself we have that Hadith right

[68:33]so it is this heart which is capable of knowing the truth

[68:41]knowing justice of Allah subhana ta'ala once the heart re recognizes realizes

[68:48]and sees Allah in that fashion where Allah Allah Allah I saw

[69:01]nothing before everything I saw Allah after everything I saw Allah with

[69:07]everything I saw Allah then only the capability and possibility of implementation

[69:13]of Justice will happen will take place that's why Ali was like

[69:17]that where he sees nothing but that the presence of Allah is

[69:23]there so when that presence is there how can we you know

[69:27]do something that is against his will now that you know it's

[69:32]9:00 and the presence of clock is there and I should be

[69:35]finishing you know and the brother is standing there as well you

[69:37]know reminding me know ald yes so it is very important for

[69:48]us to upgrade our understanding of the truth of Allah subhana tala

[69:53]and the presence these things which are there in the Quran are

[69:58]not just fairy tales or poetry where is waj here I see

[70:06]walls and mic and clock where is the waj the Quran is

[70:08]saying wherever you turn there's a face of Allah I cannot see

[70:12]the face of Allah the heart needs to see the face of

[70:14]Allah the heart needs to be purified the heart needs to do

[70:20]that Journey that's the trth true knowledge that Imam sadik says that

[70:28]it's a light that it will be placed in the heart whosoever

[70:31]Allah wishes this is the month to to you know to be

[70:36]like a child like a baby like a cry like a baby

[70:40]and ask Allah to expand our heart so that that light comes

[70:45]and when that light comes you're not the third the wherever you

[70:50]are with you is Allah you feel that presence you have that

[70:57]sweet fragrance you start hearing things the of was in a garden

[71:04]and he was with his student he said all of these crows

[71:08]that are in the garden they were saying but he said I

[71:12]could seear nothing but ill all of them were saying ill it

[71:17]needs that s that ear which that heart is purified isn't it

[71:29]oppression is against Justice although the topic is more you know linking

[71:36]this truth to Justice by knowing Allah I know that which is

[71:42]no God by the Light Of God Amir says that I know

[71:44]God by God I know Allah by Allah that's what in Dua

[71:50]of of imin oh Allah I know you because you showed yourself

[71:55]to me not that I saw the Moon and the Sun and

[71:59]then finally I came to know you I know you directly that

[72:03]sort of mifa that sort of understanding right that is something that

[72:10]is inspired directly from him is meaning what that directly from Allah

[72:18]for human beings the possibility is there but that connection and relationship

[72:23]ship that link and that will happen with practice because Amir says

[72:29]one last Hadith knowledge is linked to action so one who knows

[72:37]acts and knowledge calls for Action now when I am gaining this

[72:43]understanding of the truth of the H then how can it not

[72:50]be implemented and practice and with the mercy of Allah if we

[72:54]and who doesn't have that intention of of going to Allah who

[73:01]doesn't have that intention of the Purity and sincerity and love for

[73:05]the for Imam Hussein that's why we are here we wouldn't be

[73:09]here if it wasn't there yes maybe you know I may have

[73:14]2% you may have 4% maybe there are different levels of it

[73:17]but even this one% that we have is very important and if

[73:23]that is in US then that's what you know will save us

[73:28]and I will share this clip I wasn't planning to but now

[73:33]uh the voice of is good I will share this with you

[73:38]I wasn't planning to do this but I just occurred to me

[73:41]given 1% as we said you know of of that truth if

[73:47]we have yeah uh Muhammad Muhammad there was a Sunni person who

[74:11]would always say bad to Shia he's mentioning this would always say

[74:15]bad he will not like Shia always say bad so his friend

[74:18]was a shi he was going to Naf and he said I'm

[74:22]going to Naf and then he says you go to na he

[74:27]will do nothing for you I'm telling you so that's what he

[74:30]says now went and you came back nothing happened even you know

[74:52]so even now this time when you were going I said nothing

[75:02]will happen go come back you know I I used to hate

[75:06]and this time when you were going for zarat I said go

[75:07]zarat he will do nothing to me you know nothing will happen

[75:11]you know so so he said when he came back his friend

[75:17]said no no no actually something happened I need I went and

[75:30]I complain about you I complain about you then I saw then

[75:37]I had a dream at night and I saw and he said

[75:42]we cannot do anything for him you know against him you know

[75:48]said in his dream to this he has H over us he

[76:00]has right over us this man you know has right over us

[76:05]so this Shia person he says y this man have right over

[76:07]you you know he curses all the Shia and now this time

[76:12]he even disrespected you before I left before I came and now

[76:14]you are saying he has H over and then a thought came

[76:43]to his mind while he was sitting on near the euph that

[76:46]you know what difference it would have been made that they should

[76:52]have given him little water and killed him for for Imam Hussein

[76:55]what difference it would have made just a little water should have

[76:58]been given to to to to Imam Hussein they killed him thirsty

[77:03]that's what he thought while sitting on the fat this it came

[77:14]from his heart and just a bit of tear came in his

[77:17]eyes in he says this little thing this his heart broke and

[77:32]that tear came in his eyes and this became the H for

[77:37]us we cannot do anything against him this man so this man

[77:42]he this was mentioned to him in the dream so he goes

[77:47]back to this Sunni friend and he says this that you know

[77:50]this is what happened in the dream he says allahar how I

[77:55]told nobody this thing that happened to me nobody knew nobody was

[78:01]there how come then he was shocked that you know it was

[78:05]relate to his friend in a Dream from Amir and that he

[78:10]has H then he accepted Shia Islam muham thank you very much

[78:20]everyone hello hello thank you for that beautiful and insightful lecture uh

[78:28]we can open up for the brothers or sisters to ask some

[78:31]questions for the next 10 minutes and inshallah we have some pizza

[78:35]as well that we've ordered so you can help yourselves afterwards as

[78:39]well who would like to kick off with a question salum um

[78:48]you mentioned that uh Allah is in the hearts of the Believers

[78:54]right so how can we listen to our hearts as as opposed

[78:56]to being Guided by our mind and being led astray by our

[79:01]mind uh astray by the mind if we in I mean uh

[79:07]intellectualize if we use our to understand him more and more you

[79:13]know to have his presence in our life through understanding him through

[79:17]knowing him uh then uh you know we are in the going

[79:23]in the right direction ction and that's why you would find that

[79:26]you knowah m Kashmir who was a student of Ali they asked

[79:32]him did said Kazi paid attention to the lessons of the HOSA

[79:38]Kashmir said never he never paid attention to the lessons that's why

[79:44]you know my my students they become very happy you know when

[79:47]I mention this story to them because he says that you know

[79:50]is the you know becomes a hijab even uh but the heart

[79:59]not you know and that's what we see in when when the

[80:06]prophet went you know said I can't do go any further but

[80:09]theb of the Prophet went where Prophet saw Ali because Ali andb

[80:14]and heart you know that relationship and jibra is the you know

[80:21]jbra is the intellect of the prophet it you know that's how

[80:26]the Angelic realm connects because angels are pure a you know when

[80:30]they saw Adam they say oh you know this going to do

[80:31]this that and the other right that's pure angels are pure so

[80:37]goes to a certain level you know and then it becomes a

[80:41]hijab and that's where the heart comes you know that's where the

[80:44]heart goes and that's why all the element of ish the element

[80:51]of Love is related to heart more than you know Imam Hussein

[80:55]Journey was the Journey of the heart was a journey of is

[80:57]and love so the must um you know help the heart uh

[81:07]because the possibility of heart easily being deviated is there where the

[81:14]AK comes and is strong and gives that proof you know for

[81:19]example you know if I have diabetes my heart would want to

[81:21]eat sugar but the comes as a no you know so it

[81:25]they should you know cooperate and coordinate with each other for that

[81:30]plight umam Alum uh thank you for the lecture first um I

[81:36]had a quick question about the topic of justice that you were

[81:39]explaining at the beginning and having things in harmony so you mentioned

[81:45]a lot about the advantages of being with Justice and with Harmony

[81:48]do you have any of the examples maybe From quranic perspective as

[81:52]well what happens when we break the Harmony and the insan uses

[81:57]his Free Will in the wrong direction and what does like Allah

[82:00]in the Quran say about this there's a famous ay which talks

[82:06]about you know you know it ends up with they have the

[82:15]heart but with this they don't you know they don't understand with

[82:21]the heart you know they have they have ears they don't listen

[82:23]they have eyes they don't see you know they have heart and

[82:26]they don't really understand with their heart but they are like animals

[82:35]no no they are worse than animals you know so that's where

[82:38]you have that element of they are listening they are watching but

[82:41]they are you know they they are not understanding with their heart

[82:47]you know uh because they are not listening to the truth they're

[82:49]not watching you know the reality you know something is showed to

[82:53]them you know and it's not been downloaded to their heart to

[82:58]to understand this what they are seeing and then therefore this type

[83:01]of heart you know is is a is is a heart without

[83:03]Justice is a heart without without light right um so uh when

[83:12]this heart synchronizes with the truth then it and and us usually

[83:16]if you look at the uh you know heart of the of

[83:20]the Youth of the shabab of the you know that's why what

[83:21]we find today you know millions of people marching in support of

[83:26]of of of Gaza and Injustice that has been taking place right

[83:30]uh so that's where it's with the heart you know where the

[83:35]AK may say oh you know they may do this they may

[83:38]do that but the heart says no you know all to all

[83:39]of these people who are in support yeah yes so you uham

[83:51]um you mentioned like Divine Justice and for example Divine Justice being

[83:57]in in nature um sometimes when you come to the physical world

[84:03]what just like you can be in situations where Justice is not

[84:06]necessarily as clear how do you navigate towards that Justice or how

[84:13]do you try and like when things are not very crystal clear

[84:16]and things are not so black and white how do you get

[84:18]to that Justice yes very important question because many of times especially

[84:22]the Muslim world where they have they they comprehend zero of what

[84:30]Justice is and they want to implement Justice in the most hideous

[84:34]and heinous way right no very rude way they say oh this

[84:40]is the hook of Allah which we saw with the K type

[84:42]of thing right which but at the same time is a claiming

[84:48]that there's Justice and you know uh uh so when we look

[84:51]at the life of Amir you know the element of forbearance right

[84:57]the element of forgiveness Mercy in his life but at the same

[85:03]time establishment of justice is there too you know uh like for

[85:11]example if if that's the case uh if the H was with

[85:13]him and to get the H is something that is that one

[85:21]may think that oh this is just you know even if Ali

[85:24]alisam was being killed he should have stood up and taken you

[85:30]know his his you know his it's against Justice not to do

[85:38]his zul but on the contrary we see you know no he

[85:41]did not you know at that time Justice was was that he

[85:46]kind of be forbear I mean 10 years of Abu Bakr 10

[85:52]years of Usman four years of Omar 14 years you know he

[85:57]was there with the truth with the H and was implementing Justice

[86:04]at the same time but when it when the time comes for

[86:06]him being the Khalifa and then over there as well you know

[86:12]he was very patient you know there are many sort of stories

[86:14]for example uh you know there were two young people throwing the

[86:21]seeds of the date on Amir M as he was passing by

[86:22]and in terms of Justice he could have done something you know

[86:26]hook towards these people who are disrespecting nobody really recognized they didn't

[86:28]really recognize him as you know Ali and they say oh the

[86:32]shopkeeper said you know who this man was you know that story

[86:34]then he was praying forgive them he was praying for them right

[86:39]or for example a person comes to him and say I have

[86:43]done such and such act he says go away you know nobody

[86:45]have seen you go away then he comes in again two times

[86:48]or three times or fourth time he comes and he said now

[86:50]he you know he just wanted to let go you know that

[86:55]forgiveness where Allah also have that you know you know we pray

[87:02]to Allah that from his F from his Mercy from his kindness

[87:04]not with his ad you know if it's with his ad we

[87:09]will be I don't know where you know or we recite in

[87:16]the Z of because are the Misan they are the just they

[87:22]are the balance where our Amal will be you know judged in

[87:26]accordance to their Amal right so this is a bit of a

[87:32]warning for us it's a wakeup call for us you know our

[87:37]Amal where and their Amal where you know right so but at

[87:40]the same time you have the aspect of sha you have the

[87:44]aspect the greatest thing on the Amal will be salaat you know

[87:46]and the element of you know rewards that's been given out of

[87:50]mercy so Justice is there you know and we also when we

[87:55]are implementing it in our life first and is where for you

[88:03]know when it comes to myself as in very harsh than we

[88:05]have seen in the life of and the they were very harsh

[88:10]when it comes to their own naps right uh you know uh

[88:16]so that's where it begins you know as in practically speaking to

[88:19]with myself you know this dun avoiding it avoid voiding it avoidance

[88:24]but not avoiding to the extent where it becomes a a Nuance

[88:31]for my wife for my children for my family for my community

[88:35]for my friends you know uh no then Justice is pleasing them

[88:41]Justice is taking care of them right so it's kind of like

[88:45]that you know then is the community then educating the community you

[88:48]know to have that Justice within the community itself our community is

[88:53]so so unfortunately you know our elders you know you guys are

[88:56]not but I'm pretty sure you guys are facing the same issues

[89:01]you know when it comes to marriages that we see today you

[89:03]know for example an Iraqi sister wants to marry a Pakistani brother

[89:11]is oh he Pakistan Pak Pak Hindi you know the parents are

[89:14]not Hindi you know or some he's black he's you know or

[89:19]you know I'm more white and all of this you know is

[89:21]against Justice is not you know a is community a Muslim Community

[89:27]is not like that unfortunately we see this so I think we

[89:31]have to start with with us harsh being harsh on us in

[89:36]a way but not to the extent from a practical point of

[89:38]view that you know we we uh what do you call um

[89:45]we hurt us spiritually and also mentally and also physically you know

[89:49]because there are levels you know that the way things should be

[89:56]done gradually you know yeah I hope it kind of helped a

[89:58]bit yeah any last question otherwise we'll wrap up yes thiss have

[90:19]always been used interchangeably sometimes they say some sometimes they say R

[90:28]sometimes they say but has that more of a one would be

[90:30]inclined towards Soul towards naps na R is more of an you

[90:40]know R is pure and is also very pure so R is

[90:44]more of an right but our is also contaminated you know there's

[90:48]a Hadith by which I mentioned last night very brief briefly that

[90:55]you know praising knowledge youth uh uh all of these things are

[91:06]uh if somebody Praises somebody if somebody thinks he Mal all of

[91:11]these things are like pungent fragrance smell uh in it and it

[91:17]will uh undermine the a of insan if I'm like oh I'm

[91:23]not knowledgeable one you know if I'm like that if I'm the

[91:26]young person or I'm the have the or I have the Mal

[91:30]if this type of thing I have in my naps in myself

[91:32]then all of these things will will undermine my so is not

[91:38]like Ru in terms of always like pure pure you know it

[91:40]could be contaminated by by many things that one have to be

[91:48]careful uh you know because our is is is is contaminated with

[91:52]with you know with the it's influenc by the surrounding by many

[91:56]things by things that we do so so if we purify them

[92:00]all then it becomes that H because Imam kazim says Allah have

[92:07]given two H one is H in you which is the and

[92:07]one is Hu which is outside which are theia and the imams

[92:12]so now as my may get contaminated I should see whether it

[92:18]is in line with the Ambia so if it is not in

[92:20]line then my have rusted then I have to be that's why

[92:24]Allah gave two huets one outside one within and for those where

[92:27]theia have not reached their is sufficient enough like in jungles of

[92:31]Amazon so on and so forth and they act upon their Allah

[92:35]will judge them accordingly yes so inshah we'll conclude the program I

[92:39]think thank you very much thank you very much for your knowledge

[92:41]she and for those who don't know the she he teaches at

[92:45]the Islamic College just down the road or around the corner from

[92:47]here so you can definitely inquire about uh courses within the within

[92:53]the Islamic College there's sometimes short Houser courses or classes that you

[92:57]can join so if you really enjoyed today's lecture um you could

[93:00]definitely inquire and reach out to the she as well so we'll

[93:06]conclude inshallah with du with brother [Music] alll [Music] Al am Al

[93:59]am Al [Music] am [Music] [Music] h [Music] [Music] Muhammad so there's

[95:20]plenty of pizza you can can help yourself to more than one

[95:23]and

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