Death: Islam & the Burial of the Dead’ - Dr. Sayed Ammar Nakshawani - Night 5 Ramadan 2020

9 المشاهدات· 20/04/28

Sayed Ammar Nakshawani Official
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Transcript

[0:05][Music] [Music] Oh bismillah r-rahman r-rahim al-hamdu lillahi rabbil aalameen was salat

[0:41]wa salam ala sayidina wa inna llaha me map alumina washer Fiorina

[0:46]Faustina below Cosimo ha mad allahumma salli ala muhammad o ali muhammad

[0:57]wala elevator Pamina Pauline was happy Lauren may Amin al hamdulillah Helen

[1:08]angel and aminal mu Thomas Sakina B wilayat singamalai Ali Abner be

[1:16]appalling alhamdulillah Allah D had an ally ha da hua mucuna Lena

[1:23]Chanyeol Olin Hadden Allah Aman Yahoo nullificator milk animal rahmanir rahim :

[1:34]of sin the epital mode when a Muslim dies the question that

[1:47]obviously arises is a question concerning how do you bury that Muslim

[1:51]how does one go about with the burial rites of the Muslim

[1:57]male or female in their community no doubt the religion of Islam

[2:01]places a major emphasis on maintaining the sanctity and the honor and

[2:07]the dignity of the body of all human beings but especially members

[2:11]of the Muslim community where there is a responsibility upon a member

[2:18]of the community to ensure that if there is a body that

[2:22]needs burying that they undertake this task each and every religion in

[2:26]the world today has their own rights their own rituals when it

[2:30]comes to burying the dead and yes while we're slowly moving from

[2:35]dar al Bella to Donnell Jezza from the world of trial to

[2:38]the world of reward in these next few nights and focusing on

[2:43]the soul we cannot forget about ensuring that we look after the

[2:47]body that is now died the body that is now dead cannot

[2:53]be forgotten because the person simply wants to focus on the journey

[2:58]of the soul yes the soul does taste some of the anguish

[3:00]of death by the same time Islamic law sought to stress that

[3:05]each and every one of us has to make sure that we

[3:07]are there to take a responsibility for our fellow Muslim brother or

[3:13]sister who has died a person cannot simply know about a death

[3:19]that has happened in the community without recognizing the obligation upon them

[3:22]known in Arabic as why job cough ie but at least one

[3:27]or more have to have undertaken the responsibility of ensuring that that

[3:33]body for example is washed or that body is shrouded or that

[3:37]body is eventually buried and you find therefore that every school within

[3:43]the religion of Islam has their own perspective on how exactly the

[3:49]Muslim body should be treated upon death we know that in the

[3:53]Muslim world today there are a number of legal schools we are

[3:55]known as the jack for a school there are others who are

[4:00]known as the Hanafi school named after Naaman bin thabit abu hanifa

[4:03]others who are known as the Maliki school named after Malik bananas

[4:08]others which are known as the shaft school known as Muhammad bin

[4:13]at least the Schaffer a hiss tool the Schaffer school as well

[4:16]as the humbly school the school of Mohammed will humble that's not

[4:19]to forget other schools who have their own understandings of the rites

[4:22]and rituals of burial this miley's the Zaidi's within the Shia for

[4:29]example the e bodies as well all of these different schools of

[4:32]law seek to find an understanding of how to look after that

[4:35]body when it's died that's a Muslim in their understanding of death

[4:41]and the hereafter cannot forget the importance of looking after the body

[4:45]of ensuring that body dies and is dignified in that period and

[4:54]the process of death and this without a doubt has become even

[4:56]more important with the rise of the coronavirus if you ask many

[5:01]Muslims we were used to that's when we'd hear a piece of

[5:05]news of someone passing away we're always used to a particular burial

[5:09]committee in our mosques in our mosques there would be a burial

[5:12]committee who would be looking after that dead body that has now

[5:19]got into their hands they will look after the shrouding they'll look

[5:22]after the washing and they'll look after the burial process but how

[5:27]about now with the coronavirus a number of questions have arisen and

[5:32]indeed these questions have bought about a lot of discussions in the

[5:35]Muslim community because the Muslim community used to pride itself that it

[5:40]was a community that would always ensure that it looked after the

[5:44]dead body a community that would always ensure that it would protect

[5:51]the rights of the family of the deceased and now we are

[5:54]told that we have to wear certain equipment we are told even

[5:59]that one may not necessarily be necessary when there is a danger

[6:04]involved that we move towards the world of say Imam and that

[6:07]same moon may not even be necessary and that there may be

[6:13]a situation where a Muslim dies without having gone through what many

[6:17]before them have gone through does this therefore have an effect on

[6:21]them in the hereafter what do I want most to about this

[6:25]because there is an emotional connection with the dead person who's just

[6:30]lost their father and has been to many funerals for example would

[6:34]be somebody who'll turn around and say that wait everybody else I

[6:40]heard about their fathers having a hostel having a calf and having

[6:45]for example the different waters which were used to wash him having

[6:49]the burial take place with the ocean being the basis of it

[6:54]and now you're telling me that my father will not go through

[6:57]all of this so some people without a doubt have had an

[6:59]emotional reaction to this in the sense that some of these people

[7:04]what have they said they've said very clearly that why is this

[7:08]happening and what are the opinions of our manraja on this and

[7:11]that's why you find that many of the followers of the Maharaja

[7:15]in the world today especially the followers of Ayatollah Sistani may Allah

[7:20]lengthen his life straightway began to ask that with coronavirus how do

[7:24]the laws of the burial of the dead change how do we

[7:27]adapt the laws of the burial of the dead to the context

[7:31]that we're in and how much does one consult the health authorities

[7:34]was on the one hand and the legal manuals I see for

[7:40]example Qatar masala ok Tabata Hara pocketable Jannah is these chapters on

[7:45]prayer or impurity or on death all have a section which discuss

[7:53]the burial process but I also see the world health authorities and

[7:56]organisations as well as local government giving their opinions about what is

[8:02]to happen with a body with corona so therefore how do we

[8:07]approach this now because the world has changed in more ways than

[8:11]one not economically not only spiritually but also legally now with the

[8:17]dead body of a Muslim male or a Muslim female how do

[8:20]the laws then evolve or what are the laws in such an

[8:27]emergency situation let's seek to dissect this topic in depth tonight and

[8:31]I'd like to do this in the following stages which famous she

[8:37]a scholar was the one who highlighted to us that make sure

[8:41]the person you're burying has actually died and you don't want the

[8:45]mistake of them being alive while they're under the ground number two

[8:49]which animal taught us how to bury a human being and how

[8:53]did that humble those at the time at the beginning of creation

[8:56]number three what exactly is the stage by stage process in which

[9:04]a Muslim marries another Muslim and how do we understand the wisdom

[9:08]and the meaning behind this process number four with kovin 19 say

[9:13]I have personal protective equipment must I and is it obligatory upon

[9:20]me to then wash the body or do I move on to

[9:24]tear mum and what are the different conditions that apply number five

[9:31]is anyone allowed to exhume a body or to open a grave

[9:34]and watch are the conditions related to this number six does a

[9:39]person for example wash the body other miscarried fetus in the womb

[9:47]of the mother and for example when does the salat and may

[9:50]it or the prayer for the deceased begin what age does it

[9:55]begin from number seven which famous grand scholar in his will highlighted

[10:00]that when he dies and when you're about to bury him make

[10:07]sure that the following are included with him in his grave and

[10:10]all these allowed to be included and what is the basis of

[10:15]what he said and finally which great personalities can we empathize with

[10:21]in this day and age who may not have had many at

[10:22]and their funerals may not have had many attend their burials and

[10:29]may not even have had hot the fastest of processes when it

[10:33]came to burial let's examine this and dissect the topic in complete

[10:36]depth imagine you bury someone and place them under the ground six

[10:43]feet under only for you to realize that they're not actually dead

[10:46]that probably would be one of the worst moments that you could

[10:50]ever face in your life what we would probably call the fleshly

[10:53]in our community and an absolute embarrassment and I don't think that

[10:57]the person who would be under the ground would be necessarily somebody

[11:01]would be too happy with you but when it happened to one

[11:06]of the great scholars in Shia history then no doubt you found

[11:11]that this scholar made a vow that if he came out from

[11:16]under the ground he would write a particular text which scholar of

[11:20]the greatest scholars that we had in shia history born in the

[11:28]fifth century around the year 468 after hijra and died in the

[11:32]year 548 after hijra was the famous scholar by the name of

[11:39]his father ben hassan al de Bercy yes hassan babar see without

[11:42]a doubt was one of our great scholars you always will hear

[11:48]his name mentioned in relation to many of the greatest text that

[11:52]we have you found that this scholar born in Mashhad was a

[11:55]scholar who had left a great legacy in his community at the

[12:00]bar sea until today many people read his texts he has had

[12:04]a heart attack and the people around him had thought that he

[12:07]had passed away so when they thought that he had passed away

[12:09]they show that there were no signs of him communicating back with

[12:15]them of course maybe the medical equipment at that time was not

[12:18]necessarily as sophisticated as the medical equipment that we have now so

[12:22]what did they end up doing they actually ended up burying him

[12:24]now you know that's within Shia law when a person for example

[12:29]makes the hole in the ground for the person to be taken

[12:31]six feet under for the deceased to be taken under the ground

[12:38]they so make a small let's say hole or room on the

[12:40]side there may be some air which they're able to breathe from

[12:45]that small area that area is almost a hub but some people

[12:47]make that small room on the side they Fatah bar see when

[12:53]he was buried you found that when he was buried everybody had

[12:57]assumed that he had died everybody had assumed that he had passed

[13:01]away and he had been there unto the ground imagine all of

[13:06]a sudden when he woke up he's looking around and thinking hold

[13:09]on a minute what's going on over here where is everybody and

[13:13]then he realized that they had buried him and he hadn't even

[13:18]died when this was realized by him you can imagine what was

[13:21]going through his head but that moment he did something he said

[13:27]I make a vow Yallah that's if I find a way out

[13:32]of this grave which they buried me within then I'm going to

[13:35]write that's f seer of the holy quran now he's thinking this

[13:40]is most precarious situation anyone can ever find themselves in buried under

[13:44]the ground definitely no one's gonna be walking around the graveyard unless

[13:50]you're someone who had a particular job stealing the shrouds because in

[13:55]those days there used to be some people used to hang around

[13:58]the graveyards they'd wait until someone's got buried the moment they've got

[14:03]buried then what would they do they'd come when nobody's looking and

[14:07]they'd steal their Caffyn and then they'd go and sell their Kevin

[14:13]in the market so therefore when Bob RC had turned around in

[14:17]his grave and said that he are Allah I promised that I

[14:23]will write its FCN of the Holy Quran if you find a

[14:25]way for me o Allah that I'm able to get out of

[14:30]this grave then that SEFs here will definitely be written so what

[14:34]took place that person who was walking around he's thinking you know

[14:39]what who's been buried today and he saw that they had just

[14:42]left the grave of the great scholar so he came to the

[14:46]grave started digging it all of a sudden he saw a hand

[14:48]pulling now you imagine that you at that moment see a hand

[14:54]come out from the grave you're thinking what's going on gets frightened

[14:57]he says no no wait wait and you know that these people

[15:02]who would steal the shrouds they would be people from the local

[15:06]community so you would find that he would know charitable see he

[15:10]would know his voice so straight away he told him that look

[15:16]I'm the squalor babar see he heard his voice and when he

[15:18]heard his voice he straightaway thought to himself that's hold on that

[15:24]is his voice it's him he said well how are you talking

[15:26]you're buried under the ground he said to him because they thought

[15:34]that I had died but on the contrary I had had that

[15:35]heart attack but I managed to regain consciousness Allah subhanAllah Silas the

[15:40]giver of life and he caused his death they thought that he

[15:43]had died so he said oh please let me come out of

[15:48]this grave the person of course said well hold on I come

[15:53]here to steal the shrouds and people find out and I'm in

[15:54]trouble so if I saved you people are gonna be asking what's

[15:56]happening said listen don't worry about it I'll let you have my

[16:00]shroud just get me back I beg you so he took him

[16:03]he placed him on his back and he went back towards the

[16:07]community of course everyone was in shock everyone was thinking hold on

[16:10]a minute what's happened on the first level that person who steals

[16:13]the shrouds that person who steals the shrouds admitted and said listen

[16:17]I repent I'll never be stealing any more shrouds that moment taught

[16:24]me a lesson that when I saw a hand coming out of

[16:26]the grave and I heard a voice that's when I knew you

[16:29]know what enough is enough I'm not going through this ever again

[16:31]Tamar C ended up writing the famous Tessier of the Holy Quran

[16:39]known as ma Albion Madame Alba and alongside the TV on a

[16:43]long silence fzero alumina brahim and furiten cofee these are classic books

[16:48]of tafseer of exegesis interpretation of the verses of the holy quran

[16:53]of course he wrote two other books which were also forms of

[16:59]tafseer you had Jamel Joe Hamer and Alois fee but the most

[17:03]famous one until today is which one the most famous one until

[17:06]today is matcha man behind so therefore you found that's on the

[17:12]first level when we Muslims want to marry someone first make sure

[17:15]that that person has died then the moment you know they've died

[17:21]on which basis the humanity realize that they buried that body under

[17:25]the ground from the story of habil and by being that story

[17:28]of Abel and Cain which is mentioned within the Bible it's also

[17:33]mentioned within the Holy Quran because you can imagine that all of

[17:37]us have seen us or that inmates all of us have seen

[17:41]a janitor all of us have seen all of these different funerals

[17:44]but what happens if you saw the first-ever death in humanity what

[17:49]then happens how would you know necessarily what to do at that

[17:55]moment so you had these two brothers fabian and happy they weren't

[17:59]people who had lived with millions of others and had seen different

[18:03]texts revealed these were two brothers who were living with their father

[18:08]and you found that these two brothers one of them had an

[18:12]Envy to the other Kabir could not take the fact that habil

[18:16]was appointed by God to represent Nabi item alayhis-salam should be the

[18:25]success of Nabi item so when i b1 trade that position he

[18:27]told his brother he said to him and highlighted just what envy

[18:33]can do to you because no doubt that Envy devours faith like

[18:37]fire devours wood the first lesson we ever learnt in the history

[18:42]of humanity about burying the dead came from Clavel in habil that

[18:49]I will sit reveal pile actually neck he said I will kill

[18:52]you and happily replied back to his brother highlighting the softness of

[18:56]the heart of habil and the fact that habil did not want

[19:01]to resort to killing as the progress for Humanity he said Jim

[19:05]Lane Bassets ala had occurred it's actually nee mana be Basel Tony

[19:10]ah da la clé actually if you put forward your hand to

[19:14]strike me I will not forward my hand to strike you why

[19:19]in a half allah rabbul aalameen not because I'm scared of you

[19:22]what do you think I am I'm scared of you I'm not

[19:25]scared of you but I fear a day where I have to

[19:30]answer to my lord when my prophet has said to me that

[19:31]I am his successor then that's appointment as an appointment from allah

[19:35]subhanaw taala I'm not the one who has appointed myself and further

[19:39]than that you're my brother and I wouldn't expect you to be

[19:45]someone who shows this type of hate towards me eventually die being

[19:49]killed hobby when Camille killed hobby in Crabbie's did not know what

[19:54]to do it's not like us today we have all of the

[19:57]chapters all of the hadith all the traditions and that time didn't

[20:00]know what to do unless of Hannah what's a ila how did

[20:03]he teach him what to do Allah subhana Allah sent a Crone

[20:08]and I mean I just killed this brother is baffled what do

[20:12]I do my brother's body is there and he looked around and

[20:16]he saw this scroll when he saw the crow he saw the

[20:19]crow burying another crawl and in that moment he said woe be

[20:26]unto me that's how arrogant am i that I've killed not only

[20:29]my brother I've killed a fellow human being but also I didn't

[20:32]even know what to do with the body and if that body

[20:36]was just there lying on the ground what exactly do I do

[20:41]when he saw the crow burying the other crow he realized that

[20:43]that was the method to be undertaken that you take that body

[20:51]and you bury it in the ground low enough so that two

[20:53]things become principles number one the animals could not come and eat

[20:57]that body and number two there is no smell that comes from

[21:02]that body basic principles when it comes to burying the dead in

[21:06]Islam is that normally we hear the phrase Six Feet Under yes

[21:09]five six feet is the average height of the human being that's

[21:14]how low you go down enough someone might argue okay what if

[21:18]it's a bit higher even if it's just a bit higher than

[21:22]that but make sure that it's enough that no animal can go

[21:24]into the ground and that the smell of the deceased body in

[21:28]no way affects the people are and that's why the intricacies within

[21:31]the religion of Islam when it came to marrying the dead can

[21:36]be found from the traditions of the Prophet peace be upon his

[21:39]family all the way until the Imams of our time you'll find

[21:45]that each and every one of them came with an example provided

[21:48]us with an example as to how is it that we bury

[21:52]the dead body it's sad that's in the Muslim community today there

[21:56]are many who have never attended a class to understand the way

[22:00]burial takes place if you sit with many of the Muslim community

[22:05]and you ask them they might say to you okay loosen kapphahn

[22:08]defin but you ask them tell me further tell me the intricacies

[22:15]many assume that they'll never have to take up a position where

[22:19]they have to be responsible for example of the dead or for

[22:22]example of looking after the deceased the reality is that we could

[22:27]find ourselves in a situation where one day we have to emigrate

[22:32]and we have to establish a place for us where we bury

[22:34]the dead of our community as I mentioned sahaja bie and al

[22:40]hamdulillah in our communities since the 70s since the 80s so many

[22:45]members of our communities established places where a person was able to

[22:52]see that their family members were washed and they were shrouded and

[22:57]they were buried but there is a need for more of us

[23:01]to understand this what are the stages involved that if say for

[23:03]example when my parents died and I need to know what are

[23:10]the stages for burying the dead as we said Christianity or Hinduism

[23:14]may for example at certain times talk of cremation others like Judaism

[23:19]may have rituals similar to us what are there for our rituals

[23:26]or our laws when it comes to burying the dead and the

[23:29]regime Islam fundamental in our understanding of death first and foremost that

[23:33]dead body when you receive it you obviously recognize that you need

[23:38]to wash it at the beginning to clear away any stool that

[23:43]may be there may be feces there there could be vomiting there

[23:47]they could be blood there so you from the outset will make

[23:53]sure that you try and give that body a wash a person

[23:54]wears gloves because you know that one of the hustles which becomes

[23:59]why chip for us is the whole when a person has touched

[24:05]that cold body if you have touched the warm body for example

[24:08]that's just passed away it is not the same as when a

[24:14]person touches the coldness of that dead body rustle becomes why Jim

[24:19]on that person who has touched that cold deceased body but if

[24:24]they wear gloves for example then at that moment as long as

[24:28]they know that for example they're wearing their clothing and they're wearing

[24:34]those gloves and that if there is no splashing of that water

[24:37]for example that touching that is there then that whistle does not

[24:40]become why jump on them so person wears gloves and there may

[24:44]be a few people who are undertaking that goes on when they're

[24:48]undertaking that washing of that dead body we find that these few

[24:54]people who are there the one who is going to begin with

[24:56]the pouring of the water has to be the one who makes

[25:02]the near they make the intention that they're beginning the stages of

[25:06]the washing of the deceased at the beginning when that person has

[25:09]died of course you put them up their feet face Babla so

[25:13]that's when they gets up they face Babla straight away you bring

[25:17]them towards the whole room when you bring them those people who

[25:20]are in charge the one who's in charge of pouring the water

[25:24]will make his intention when they make their intention of course men

[25:29]wash the bodies of men and the female washes the body of

[25:32]the female a husband can wash his wife's body and the wife

[25:41]can wash her husband's body of course the only school that does

[25:45]not allow the husband to wash the wife's body is the Hanafi

[25:52]school of law they're the ones who stipulate that the husband cannot

[25:56]wash the wife's body but the wife can wash the husband's body

[26:03]why because they say the husband when he died when for example

[26:06]that wife has died the husband now the marital bonds are broken

[26:11]so the husband cannot touch his wife but the wife can wash

[26:19]the husband's body because she's still in her i death of being

[26:23]a widow we know that the idea period for a widow is

[26:28]four months and 10 days so that lady is not going anywhere

[26:30]she's gonna make sure she makes full use of that otherwise male

[26:36]will wash male female washes female and you find therefore of course

[26:41]if it's a young child then these laws will change someone for

[26:45]example under the age of three it will not apply but generally

[26:49]of course in the laws of Mahamaya the male will wash the

[26:52]male and the female will wash the female when for example this

[26:56]group of males are there and they're washing that body the person

[27:03]who's washing made their intention and when they made their intention they

[27:07]will come with the washing they will use three different types of

[27:10]waters or the liquids they'll have that water which is mixed with

[27:15]siddur yes the berry leaves and they'll have that water which is

[27:22]mixed with the camphor and they'll have that water which is pure

[27:25]water when I say mixed we don't want to reach a stage

[27:27]where we cannot tell that this is water any more there is

[27:31]a slight mixing so enough of that sitter or enough of that

[27:33]camphor is there and they bring it together and when they bring

[27:40]it together they begin with the washing of course the private parts

[27:43]have to be covered by a piece of cloth that private part

[27:48]cannot be exposed and everything that happens within the washing of the

[27:55]dead body in Islam those who are washing cannot ever say anything

[28:00]outside about what they saw because there is a sanctity to that

[28:04]dead body yes the bodies die and decay and the soul continues

[28:07]to go on its journey that doesn't mean that a person disrespects

[28:11]that dead body that dead body is to be respected with honor

[28:19]that dead body is not to be a body which is ripped

[28:20]up or destroyed or even when you come to certain discussions about

[28:25]post-mortems Islam say is gonna ask for other bodies if they are

[28:34]available before a person takes your body that is with you ask

[28:37]for other bodies if they want to find for example new scientific

[28:40]material there are other bodies that they can use the whole idea

[28:46]of ripping up a body for scientific knowledge while Islam does not

[28:49]dismiss this outright says that there has to be a particular sanctity

[28:52]to the body of the human beings so therefore when these people

[28:57]are washing of course in some cases when you're washing you'll find

[29:01]then maybe some nails will come up with some hairs you bring

[29:04]them all together with the body you don't throw these away or

[29:06]you'll find for example that someone who's had a head injury their

[29:11]body may be bleeding profusely you get a plastic bag for example

[29:15]and you cover the head of that person to ensure that this

[29:21]blood for example is that blood which a person is able to

[29:24]control because while that bleeding is there you may even have to

[29:26]put a plaster on that bleeding and a person therefore continues they

[29:32]make sure that what have they done they make sure that they

[29:35]have wash this body from every direction they're delicate with that body

[29:40]Islam wanted us to show respect to that body a person doesn't

[29:43]just move it around from the right side to the left side

[29:47]on the left side to the right side without care no even

[29:50]when they want to let the fingers out or they want to

[29:52]let the arms out the feet out everything is done with care

[29:58]everything is done with respect even the washing that is done softly

[30:02]a person recognizes that when someone's died there is still a feeling

[30:06]there and there is still an attachment there with the soul so

[30:12]a person is delicate with what they're doing so once we've done

[30:16]all of this we've made sure that we've washed every single section

[30:19]we made sure that even areas the areas of the private parts

[30:25]all of them have been washed then we will take off those

[30:27]cloths we'll keep on changing those cloths and we will make sure

[30:34]that's at the same time we have what about that car for

[30:37]when we bring that car for replace that's where we place it

[30:42]on the seven places of sujood yes there are seven places where

[30:46]it's obligatory for us the so Jorge on the forehead of course

[30:52]when it comes to our hands the palms we have our knees

[30:55]and we have our toes all of these areas for sujood are

[31:00]obligatory will place it on each of those areas and then we'll

[31:04]make sure that when that is done that that kafon is placed

[31:10]that Kevin which is placed those cloths have to be placed three

[31:14]different cloths of course some might talk about more to ensure that

[31:18]a full covering has taken place but normally the belly button the

[31:23]navel area and from the neck down and the covering of the

[31:27]whole shirt the longer shirt on the body that Kevin therefore is

[31:34]to be placed that Kevin is to be placed and of course

[31:37]you find that this Russell and Kevin applies even to that four

[31:43]month old baby that may have been miscarried selected may get on

[31:46]the other hand will apply to the child when they're above the

[31:49]age of six but before that the whole is to be given

[31:54]if it can be done even to the baby so what you

[31:58]have therefore is that once the Russell has been done and once

[32:01]the Kevin has been done so we've had the was all done

[32:05]and we've had the Kevin done likewise if someone says okay what

[32:08]if I never had water then I am mum is to be

[32:12]done yes and tell mom how is it to be done is

[32:16]to be done that when the person for example comes in the

[32:20]same way that there are certain areas where tayammum takes place because

[32:23]we know that the earth has been made a place of prostration

[32:26]and purity for us as the Holy Prophet peace be upon him

[32:32]and family said God What did he say in a majority a

[32:34]loud masculine wat ahora the earth has been made place of frustration

[32:39]for me hence we pray on a table or on the more

[32:43]on the surge the god oh the and the earth has been

[32:44]made a place of purity for me purity in which way that's

[32:50]when we perform tayammum in the same way that we perform tayammum

[32:52]and we come to the forehead bring our hands down go to

[32:56]wiping the hands likewise a person does that on that dead body

[33:02]if they could not do her son you'll make sure that you

[33:06]touch the areas of the forehead the areas of the right and

[33:12]the left hand that is to be done for them as well

[33:16]so when somebody now has completed what they've come Universal they've completed

[33:19]the calf and where do they go now they go towards the

[33:25]burial when we go towards the burial okay the defin we go

[33:29]towards that barium and we have someone who will lead the salah

[33:35]salat in May it somebody will come and lead it's one of

[33:38]the Milano's or one of the scholars of the community when they

[33:44]come towards leading for us with this salah there are a few

[33:47]points which are to be noted what are they first and foremost

[33:52]within the salon a person does not need to do over for

[33:58]them to take part in salat in me secondly you can even

[34:01]wear shoes when taking part in salat in me it's in the

[34:04]genesis of the maids and that prayer thirdly you find that there

[34:09]is some sort of cool and there isn't to sujood there's no

[34:13]bowing and there's no prostration within the Salah for the dead fourthly

[34:18]there are certain acts that the Mawlana will perform or that he'll

[34:22]recite of course in front of him will be the person who

[34:28]has died he'll stand in the middle behind that person and if

[34:31]it's a lady he'll stand by for example behind the chest area

[34:37]of the lady and you'll find that he will come and this

[34:40]Salah at the beginning like Salah chelate will hear a solid a

[34:46]solid a solid three times Allah till May it and then he'll

[34:50]come to a distance where if the wind blew for example the

[34:53]thigh or the abhayam that he's wearing it would touch that particular

[35:00]casket or that coffin let's say in certain situations and that's where

[35:07]he will stand and then he will do the Salah when he

[35:10]performs the Salah within GE law we have five Jack be right

[35:16]for the Salah other schools in Islam you'll see that they have

[35:20]four check be right for the Salah we have five so therefore

[35:25]we say Allahu Akbar five times the mallanna will lead some of

[35:28]what he says is why some of what is said is loose

[35:33]to happen so the maulana will come and stand for example what's

[35:39]his why jim allah mohammad rasool allah allahu akbar allah allah muhammad

[35:47]wa ala muhammad allahu akbar then he'll move on to a llama

[35:51]phenomena when women are 12 Muslim you know when Muslim arch allahu

[35:58]akbar allah ma certainly hasn't made that person who is buried there

[36:02]he'll mention their name or if he doesn't know their name is

[36:05]a llama fur Laden marriage and then allahu akbar and the salah

[36:11]is complete that is the watcher portion of watch of the salat

[36:16]in marriage otherwise some more learners will recite more mastaba there's no

[36:21]problem there from there we'll go towards burying that person will take

[36:27]them under the ground therefore that was seen as being the burial

[36:31]process within the muslim graveyard many have purchased areas within non-muslim graveyards

[36:37]but are areas for the Muslim community that's what's seen as the

[36:42]method but now covert 19 what about a change and we know

[36:46]but sometimes there are emergency situations where Islamic law makes an exception

[36:53]but above all else is what above all else is to provide

[36:55]protection for the life of the human being for example we know

[37:01]that eating pork in Islam is completely prohibited it's Haram for a

[37:05]person to eat pork does not matter small amount of pork small

[37:11]amount of bacon it is completely forbidden for a Muslim change same

[37:15]way flesh of the swine was spoken of in the faiths before

[37:18]Islam likewise in Islam you find that a Muslim it is prohibited

[37:25]for them to eat pork say this Muslim is in an area

[37:30]where there is absolutely nothing that you can eat there's nothing there's

[37:34]not even shrubs on the ground barren piece of land no one's

[37:37]gonna pick up rocks and eat them so say for example you

[37:40]are in that moment and you're absolutely starving your moments away from

[37:45]dying and the only thing in front of you for example is

[37:48]that you can only eat that pork is the person allowed the

[37:55]Quran even mentions that although eating the flesh of the swine is

[38:00]that which is prohibited except in a situation where you are compelled

[38:03]yes that situation where you're compelled only then may a person for

[38:09]example eat that which normally is prohibited what's happening here a law

[38:13]which is established in relation to our dietary habits something which we

[38:20]in the community are used to all of a sudden now we

[38:23]can't why because of the emergency situation we have to give it

[38:28]a different application sometimes even there is a clash between two areas

[38:35]of law let's say for example my neighbor in their swimming pool

[38:38]they have a swimming pool in their garden and I see their

[38:40]child is drowning in the pool I'm in my garden and I

[38:47]see their child drowning their child is going to die I face

[38:53]a clash of legal principles here on the one hand I'm not

[38:56]allowed to enter somebody else's property without their permission you can go

[39:00]to the laws of gossipy and other laws on the other hand

[39:02]Islam tells me that I have to look after and save the

[39:06]life of the human being what takes precedence here yes and the

[39:11]laws of Amorim will hem you'll find that the life of the

[39:16]human being the safety of the human being all takes precedence why

[39:20]do we say this because when it's come to the issue of

[39:23]the coronavirus and covet 19 we have this situation that's arisen where

[39:32]now if a person wants to do hustle like you would normally

[39:34]do in washing the body of the deceased we have the danger

[39:40]of the virus affecting us and us affecting others in our households

[39:43]and in the community as then we look around us and we

[39:46]find that there are doctors and hospitals and those in the NHS

[39:51]who are doing amazing work but you find that they'll tell you

[39:53]blatantly that listen I have had it and I've been working in

[39:55]there are others who definitely have been affected by the corona virus

[40:02]so then you had what's known as personal protection the equipment which

[40:06]is personal protective equipment which a person has to wear so the

[40:11]guidelines then emerge for us what do we do say someone in

[40:13]our community now has died does what's will become obligatory on them

[40:19]in normal cases yes but in this case we have to see

[40:26]is their PPE in the center is the rumor room which is

[40:29]disinfected is the area and area where the ventilation is enough for

[40:34]us to say that we are safeguarding those who are performing the

[40:40]whole yes in this moment if Ayatollah Sistani malar legs is in

[40:44]his life gives us a ruling about those who have died Ayatollah

[40:51]Sistani gives the Sarah a ruling then we have to look at

[40:53]our particular area yes I was raised on this issue is that

[40:59]we have to look at the area where we're living what is

[41:02]the guidelines that are being given and how do we bring about

[41:07]a discussion between those guidelines and what our merger has said to

[41:11]us in relation to looking after the dead because we know that

[41:17]Islamically death is a moment where a muslim has to make sure

[41:19]they honor that dead body so I don't want to be in

[41:24]a situation where I come on the day of judgement my Lord

[41:26]looks towards me and my Lord saves to me that's why did

[41:31]you not give us all when I had made it obligatory upon

[41:36]you I told Isis Danny tells us and makes it very clear

[41:39]if you have that personal protective equipment and the people their life

[41:45]is not in danger who are performing it you have all of

[41:49]the means necessary then Hasan is to be performed however if you

[41:55]see that the situation you are in is a difficult dangerous situation

[42:02]where for example you may have all the equipment that covers you

[42:05]let's say from your belly button up and all the necessary vices

[42:09]and all the necessary masks but still you recognize that there may

[42:14]be a difficulty then you move from Hassan to Tay a mum

[42:20]don't worry and be anxious that you know what yeah Allah that's

[42:23]my mother I want to make sure she's given what everyone else's

[42:28]mother received your own mother would probably turn around you and say

[42:32]son save God your household safeguard your life safeguard yourself Ayatollah Sistani

[42:37]therefore provided us with these guidelines so therefore some mosques in the

[42:42]UK they have the personal protective equipment and they've gone ahead with

[42:46]telling the people that we will perform the hustle and they've performed

[42:52]what so graciously and they've done a wonderful job others it's at

[42:58]their discretion if they feel that there is a danger in the

[43:01]area they're in a danger that some of the people they're participating

[43:07]don't have the training a danger that they may not have enough

[43:10]people then they can move from horse Allah towards Taylor mom someone

[43:14]says okay if I move from Hassan towards Taylor mom let's say

[43:21]I do this there's no problem but how do we do take

[43:23]a mum on this body that has been affected by the coronavirus

[43:30]because one school said but look at that body it's not gonna

[43:33]infect you at the corner - we haven't reached the conclusion on

[43:38]this medicine is still finding out so now if I move on

[43:40]to tell you mum there is no problem if your Islamic center

[43:43]moves on to take a mum if they feel that even with

[43:48]the PPE there are still dangers involved risks involved there is a

[43:52]terrace that has to be done on this area a merger may

[43:56]give you a fatwa for example and you may have your own

[43:58]cash piece on a particular area where you discuss this area with

[44:03]your community you've got for example some hospitals who say that body

[44:07]doesn't come out of that body bag so therefore what would you

[44:13]do exactly what I said earlier with Tam mum if say you

[44:15]had a normal case not one with coronavirus what did we say

[44:20]you said the same way the area's you do tell mum um

[44:22]for example those areas which you do it on you will do

[44:28]the same on the top of that body bag so you've got

[44:33]the body bag on top of that body bag you will make

[44:35]sure that the person's hands and their forehead for example that area

[44:41]all of it or from the top of the body bag is

[44:44]done someone says what about these other areas where I want to

[44:48]splash the water and so on no because this is an emergency

[44:50]situation and there are exceptions and let me make it clear if

[44:54]we find dangers with Rochelle and difficulties would say a mom I

[45:01]shall assist Annie even reaches a stage where the only thing to

[45:03]be done at the end is the Salah of the make it

[45:06]that's it someone will say but will Allah punish why would Allah

[45:10]punish you don't be too pedantic with Islamic law the religion of

[45:14]Islam has its norms but it has its exceptions and this is

[45:19]exception the people's lives may be in danger they may go home

[45:22]they may infect others therefore when I follow my Marja what's my

[45:28]mother telling me he's telling me that you are the one who

[45:31]knows about this religion alai you have studied or I I'm the

[45:35]one who's given you the general ruling duties of the ruling to

[45:38]your particular centre to your particular environment and then come with a

[45:43]conclusion as to what should be done when he says this therefore

[45:46]to us those were the guidelines to be given to us today

[45:49]therefore with our local centers alhamdulillah may Allah bless all of our

[45:54]senses in the UK and around the world for their diligence for

[45:58]their hard work and for their sensitivity in these times these are

[46:05]not easy times when it comes to burial of the dead and

[46:08]that's why normally you'll find that our Genesis Allah tell me it

[46:10]so many people will be there when it's restricted to five or

[46:14]six is for our safety I wish there could be thousands there

[46:18]but it's for our safety someone asks that is there any possibility

[46:26]in Islamic law that someone has died and you're all able to

[46:29]for example exhume the grave or you're able to open the grave

[46:35]in terms of exhuming the grave for a particular exceptions you find

[46:38]that the shear in the Maliki school allow it in terms of

[46:41]opening the grave these exceptions can be given by the ruling authorities

[46:47]for a particular reason I remember there was a group that had

[46:50]come from Kuwait they had come for Sierra of Emir and mina

[46:55]a salam one of them their sister died when she died you

[46:58]found that they had to perform the salah and salat and marry

[47:04]it and the burial where they had to perform it and why

[47:08]did salam what is salam may allah bless all of us to

[47:11]visit why this salaam that graveyard and the vicinity of Ameer al-mumineen

[47:15]salawats Allah is Allah male when people talk of the souls which

[47:20]go too wide about who and why this Salam which will come

[47:22]true when discussing the world of Bursa found this person buried his

[47:26]sister because there was a number of people the Jana's are from

[47:31]the group while they were burying a sister he had gone down

[47:33]in the grave when he had left he realized that his passport

[47:40]had fallen where in the grave went to see Ayatollah Roy may

[47:43]Allah bless his soul when he went to see I too like

[47:48]Hawaii he said to him Mawlana I buried the dead like the

[47:50]religion of Islam taught me we did everything the Hassan the calf

[47:56]and the shrouding the washing everything was done salat in May it

[48:01]was done Mawlana I have just realized that my passport has fallen

[48:05]within the grave can an exception be given where I can ask

[48:09]those within the graveyard to go and on the take literally the

[48:17]task of getting that possible school with them this exception but please

[48:21]make sure they don't open it up entirely he says I went

[48:23]there and he says when I went there I began to realize

[48:27]that as they were opening it I saw the passport but I

[48:32]had seen that what I thought would be a Kevin on or

[48:35]a shroud on my sister's body was no longer there I didn't

[48:40]want to see any more I straight to a took the passport

[48:43]they covered the grave I went back to I to La Jolla

[48:48]I said to him Mawlana this happened that my sister only just

[48:51]got buried I came to you came to your office and it

[48:55]was a exception that you allowed me to get my passport Noland

[48:58]but now I realized something I realized that that Kevin was no

[49:05]longer there Mawlana we only buried her a few hours back and

[49:07]he says Allah who I put his head on the ground towards

[49:13]the ground and then he looked towards me and he said that

[49:15]sometimes these things happen he said Mawlana what do you mean he

[49:21]said that there is a moment when the Angels that after you've

[49:24]just died they look towards you and say o you who did

[49:28]not cover herself above the ground why now be concerned about the

[49:32]cover below the ground when we look at some of these like

[49:35]the shrouding i cover myself as i'm about to enter the grave

[49:42]why not cover myself before I get to the grave when I'm

[49:46]under the grave now the questioning will begin and we're going to

[49:49]begin very shortly can the dead understand and hear us and then

[49:54]we'll begin discussing tell pain and we'll begin discussing the squeezing of

[49:58]the grave in the forthcoming nights but some truly if you look

[50:02]at a burial process look at the burial when it takes place

[50:04]ask yourself that this person is gonna be me one day will

[50:10]I be ready to answer that covering that they have did I

[50:16]cover in that way that purity that they have was i purified

[50:19]in my lifetime these are all questions we have to ask ourselves

[50:23]the reality is that there many don'ts but there are certain things

[50:27]that you can help the dead when you're burying them for example

[50:32]make sure that Dodge Ocean al-kabir is there make sure of course

[50:38]the Holy Quran I shall courtesy these all have a beneficial effect

[50:43]but also try and follow what Ayatollah almanach in Najaf II has

[50:48]been guiding us with as you know many of you know 20

[50:53]minutes every night 20 25 30 minutes we talk about Italian maraschino

[50:56]cherry in the evening at the Haider Islamic centre and these are

[51:00]available you can listen to them live 20 minutes 30 minutes this

[51:05]man was a grand scholar in poem and he knew that his

[51:08]death was coming and he wanted to make sure that in his

[51:14]will he wanted to make sure that it was clear that before

[51:19]he dies he gives instructions to his son said Mahmoud about what

[51:23]is to be done and what did he say to his son

[51:28]he said to his son that's all my son when you undertake

[51:31]the burial rites firstly I want you to make sure that you

[51:39]are of those who buries me with my handkerchief that I used

[51:43]to wipe away the tears for Imam al-hussein alehissalaam imagine he said

[51:48]that I want within my grave the handkerchief that I used some

[51:54]of you may have some tissue next to you some of you

[51:55]may have always used the handkerchief when Messiah Jose analysis Alam were

[51:59]being recited he said my son when I die and when we

[52:03]die we want to make sure that we have everything which shows

[52:08]our identity that I'm a Hosseini in every way possible he said

[52:12]that handkerchief that I used places him there number 2 the black

[52:15]cloth that I used to wear in Muharram when I used to

[52:22]remember say the Shahada and the modulus of say Shraddha put that

[52:24]in there as well yes make use of all of these my

[52:29]dear brothers and sisters in your will to your beloved tell them

[52:33]that this was a handkerchief I used to use when I used

[52:35]to you for example recite a mafia or a casino no ha

[52:39]or a Latvia or a net B yeah I used to wipe

[52:43]the sweat which was them in modulus and Hussein and me remembering

[52:48]say the Shahada so used to say the handkerchief you could put

[52:53]a tissue you say my black cloth and used to always say

[52:55]and on Thursdays sit there and remember the Masai above Imam al-hussein

[53:00]Ali Salaam by my grave after I've died why did he say

[53:07]this because in these moments when some of us have lost our

[53:09]beloved parents or uncles it hurts us when we don't see many

[53:15]at the genisis some of only had five six according to guidelines

[53:17]with a Mawlana leading the Salah it hurts us that we cannot

[53:24]see our beloved yes that our beloved is not around us anymore

[53:27]and that there aren't many who are there who could redraw in

[53:29]these vital moments who could recite the Quran in these vital moments

[53:37]without that it's hurtful for us but there are some greater than

[53:40]us and they only had a handful when it came to their

[53:46]salah tell me it when it came to the janessa as you

[53:48]know for the Shaheed the burial rites are different the Shaheed Hussle

[53:53]does not have to be done for them and they are buried

[53:56]with a very clothing that they die with you find that's in

[53:59]Islamic history there are certain personality is when they died if you

[54:04]think Corona has let Joan Lee of you being in your Janice

[54:09]of your family member I tell you there were only a few

[54:12]at the burial of fatima zahra alaihe salam only a few like

[54:19]salman and abu dharr and the likes of amar and madad alongside

[54:23]imam ali alayhis-salam they weren't many there and she was the greatest

[54:27]lady to have ever lived and walked on the face of the

[54:33]earth likewise Imam Amir al-mumineen alehissalaam only had a fume at his

[54:37]Jenna's because the Huaraz had sworn that if they were to see

[54:44]the Emir then they would make sure that they got his body

[54:47]and bunches who was there in his Jana's a which we honor

[54:53]in a couple of time only a handful but you find that

[54:56]that least there were a handful there for his Jana's one man

[55:01]lay on the plains of Karbala and there was no one there

[55:05]to bury his holy body today we're scampering around for someone to

[55:11]bury the bodies of our beloved ones I ask you say the

[55:18]Shia Imam Husain alayhis-salam who was there to bury his body who

[55:22]was there to place his body softly under the ground and that's

[55:26]why when you hear how he was buried 20 mom's in our

[55:31]body in return to Kara Bela when he returned many I said

[55:37]were thinking of burying him they wanted to but they worried about

[55:40]who would come and see them undertaking that burial how sad Islamic

[55:44]history is that fifty years after a suna Lhasa Allah Allah while

[55:52]he died you find that only fifty years after he died his

[55:56]grandson did not even have anyone to bury his body until the

[55:59]Imam came towards many a said he said to them why haven't

[56:03]you buried all of these bodies what was their reply they said

[56:09]we wanted too much we don't know which body belongs to whom

[56:12]there are some bodies with no arms and there's some bodies with

[56:16]no heads and there are certain bodies with arrows all over them

[56:22]what did the Imam tell them to do nae mam told them

[56:25]go and dig three different holes in the ground they went and

[56:30]dug those three different holes they came back to him they said

[56:33]to him what do you want us to do him he said

[56:37]in the first hole Barry Harby Bible mother in the second all

[56:40]bury the family members in the second hole bury the Companions of

[56:45]imam al-hussein alayhis-salam in the third hole bury the family members of

[56:54]a Barbie dealer they went they buried Habib in mobile that's why

[56:58]in Karbala he has his own grave they will bury the rest

[57:01]of Karbala and then they went to bury the rest of the

[57:05]family of imam al-hussein alayhis-salam then all of a sudden the imam

[57:11]began talk he said now I'm going to bury a body that

[57:18]only I can bury he began the walk towards the holy body

[57:22]Baba for the first time it see the stage of his father's

[57:30]bodies and Shermer was on him when he got closer to the

[57:35]body he sort of finger on the ground what was it one

[57:37]of the men wanted the ring of rasool allah so he chopped

[57:43]the finger of a parabola to get that ring when he got

[57:46]closer its muster up for us to turn the cheek one side

[57:52]when we're burying our beloved I asked you where were those head

[57:58]of imam al-hussein alayhis-salam when imam zain al-abideen go to the body

[58:04]of his father he began to gather the earth of Caravela and

[58:11]began to throw it on himself he gathered the pieces of the

[58:14]father's body then man--why said turn round to him they said to

[58:21]him o man there is a body by the Farraj when we

[58:23]lift one a side of the body the other side of falls

[58:28]on the ground when we live the left side the right falls

[58:34]on the ground he began the walk towards him he begun the

[58:40]war company hashem morning abuzz he went towards the holy body of

[58:53]a man he gathered the pieces of a banana flowers body he

[58:56]went and he gathered all of those pieces yes but there was

[59:00]somebody's that he had to bury later on that's why when they

[59:06]returned to carob allah he put the head of his father Birgit

[59:09]to the body the moments he plays the head back to the

[59:16]body Kurama was given to him by his Lord he had the

[59:19]boys from his father's body what it is further have to say

[59:27]to him the baby the baby place the baby on my chest

[59:30]his neck is neck place his neck on my neck don't you

[59:37]know my son Arne don't you know the heat of the taro

[59:44]helps me till now in Allah when I lay here at your

[59:47]own raise your hands brothers and sisters we have a Hajj ages

[59:51]can we have a Hajj Aslam Hashem other brothers and sisters who

[59:56]are in difficult moments Rahim am Aug Mariah who action was soon

[60:02]and my yugi-boy the most on right that who actually was saw

[60:11]a man Eugene who actually was saw a man yugi-boy on right

[60:17]who actually was saw a man yugi-boy the most on right that

[60:28]who actually was on this night the night where we ask allah

[60:34]subhanho wa taala in the name of the matzah mean and diet

[60:40]or soul when we all call out Allah - look at what

[60:45]our joy a lake gonna be gonna be Rama Muhammad sallallahu alayhi

[60:51]wasallam yeah well Elena and allahi allah for all of our beloved

[60:57]helped them in these difficult times bring peace and prosperity on mohammed

[61:02]al mohammed safeguard our community both in their lifetime and on their

[61:07]deaths we pray to allah sobhan wa ta'ala with a surah Tilford

[61:10]you have for all of our maha mean but before it wherever

[61:15]you may be the loudest of your salawats [Music] [Music] Oh

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التالي

Death: Islam & the Burial of the Dead’ - Dr. Sayed Ammar Nakshawani - Night 5 Ramadan 2020

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

Death: Islam & the Burial of the Dead’ - Dr. Sayed Ammar Nakshawani - Night 5 Ramadan 2020

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

لغة