[Audiobook - Part 6] Lantern of the Path by Imam Jafar al Sadiq (AS)

24 المشاهدات· 24/07/12

Prepare for Imam Mahdi
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This is an Audiobook of Lantern of the Path - a collection of hadith by Imam Jafar al Sadiq (AS). The eBook can be found on al-islam.org and the translation is done by the efforts of Shaykh Fadhlalla Haeri, Aisha Abdar-Rahman al-Tarjumana, Muhsim Muzaffar, Asadullah adh-Dhakir Yate and Christopher Flint.

“Prepare for Imam Mahdi” is a group dedicated to spreading awareness about the 12th Imam (atfs) and our responsibilities towards him. Our mission is to inspire our fellow brothers and sisters to get closer to Imam Mahdi (atfs) and prepare for his reappearance.

For more information, please join our Telegram channel: https://t.me/prep4Imammahdi

#imammahdi #hadith #endtimes #islam #prophetmuhammad #ahlulbayt #saduq

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Transcript

[0:02][Music] Lantern of the path a collection of Hadith by IM jaff

[0:10]part six section 50 corruption the corruption of the outward being comes

[0:16]from the corruption of the inward if you put your innermost being

[0:22]in order Allah will put your outward being in order if you

[0:25]fear Allah inwardly he will not Rend the veil publicly but he

[0:31]who betrays Allah inwardly Allah will expose in the open the greatest

[0:36]corruption is born of prolonged expectation greed and pride as Allah told

[0:41]us in the story of karun when he said do not seek

[0:45]to make Mischief in the land surely Allah does not love the

[0:47]corruptors in chapter 28: 77 elsewhere he said as for that future

[0:55]Abode we assign it to those who have no desire to exalt

[0:57]themselves in the earth nor to make mischief and the good end

[1:03]is for those who have precaution in chap 28: 83 the defects

[1:06]come from what did and believed the root of corruption lies in

[1:12]loving this world amassing its wealth following the self elevating its appetites

[1:18]loving praise agreeing with Satan and following his footsteps all of these

[1:23]faults combined with a love of paying Allah no heed and forgetting

[1:26]his favors therefore you should flee from people reject the World interrupt

[1:31]your rest break with your normal habits cut off the source of

[1:35]worldly appetites at the root by constantly remembering Allah and clinging to

[1:40]obedience to him and enduring people's aversion the over dependence of a

[1:45]comrade and hostile malice on the part of your family and relatives

[1:48]if you do that then the door of Allah's kindness will be

[1:53]open to you since he has good regard for you as well

[1:55]as forgiveness and mercy you will have left the company of the

[2:00]heedless and freed your heart from the Captivity of Satan you will

[2:03]come to the door of Allah in the company of those who

[2:07]come to him and you will travel a path on which you

[2:08]may hope to be permitted to come to the noble and the

[2:14]magnanimous the generous the merciful section 51 well-being seek well-being from Allah

[2:19]wherever you are in every state you may be in for your

[2:22]faith your heart and the ultimate outcome of your Affairs he who

[2:28]seeks it does not always find it how then is it that

[2:30]the are some who expose themselves to Affliction travel the opposite path

[2:34]to well-being and oppose its principles seeing safety is destruction and destruction

[2:40]is safety well-being has been taken away from people in every age

[2:44]especially this one yet it can be rediscovered through enduring antipathy and

[2:49]even injury from other people through patience in the face of disaster

[2:54]making light of death fleeing from whatever is reprehensible and being content

[2:59]with a minimum of material possessions if you're not like that then

[3:03]you must go into Retreat if you cannot do that then be

[3:08]silent although silence is not the same as Retreat if you cannot

[3:10]be silent then speak what will help you and not harm you

[3:15]but that is not the same thing as silence if you cannot

[3:19]find any way to do that then move about by journeying from

[3:21]land to land casting yourself into the Uncharted territories with a pure

[3:28]intention humble heart and steadfast body Allah said surely as For Those

[3:32]whom the Angels cause to die while they are unjust to their

[3:37]souls they shall say in What state were you they shall say

[3:39]we were oppressed in the land they shall say was not Allah's

[3:45]Earth spacious so that you could have migrated therein in ch 4:

[3:49]97 take whatever belongs to the rightly acting bondsman of Allah do

[3:54]not struggle with obscure matters nor contend with contradictions if anyone tells

[3:59]you I say you do not claim knowledge in anything even if

[4:03]you're an expert in it uncover your secret only to one who's

[4:08]nobler in the faith than you and thus you will find nobility

[4:10]if you do this you will obtain well-being and you will remain

[4:16]with Almighty without any connection to anything else section 52 worship preserve

[4:20]and Performing the customs and obligations in worship I for they are

[4:25]the source whoever obtains them and performs them properly has obtained everything

[4:30]the best form of worship is that which comes nearest to security

[4:34]this is one of the most free of harm and the most

[4:38]consistent be it ever so small if you have performed your obligatory

[4:41]and supererogatory prayers then you are a true worshipper beware of treading

[4:49]on the carpet of a king unless you do with abasement acknowledgement

[4:52]of need fear and respect make your movements free of showing off

[4:57]and your secret free of hardness the holy Prophet sallallah said the

[5:02]person who prays is conversing with his Lord so be embarrassed before

[5:07]the one who cognizant of your secret who knows your conversation and

[5:12]what your conscience conceals be whereare he will see you doing what

[5:16]he wants you to do and Performing that to which he has

[5:21]summoned you those who have gone before us occupied themselves from the

[5:25]moment they completed one obligatory prayer to the moment they started another

[5:29]so that they could perform both prayers sincerely and correctly it seems

[5:32]that in our times it has become a virtue to leave the

[5:35]obligatory aside which is like having a body without a soul Al

[5:41]Hussein said I wonder at a person who seeks something extra while

[5:45]he abandons an obligation he only does so because he lacks recognition

[5:49]of the matter and respect for it he does not see Allah's

[5:53]will in Preparing People to obey his command in choosing that for

[5:57]them section 53 reflection reflect on what has past of this world

[6:01]has any of it remained for anyone has anyone remained in it

[6:07]be he Noble or lowly rich or poor friend or enemy similarly

[6:11]what has not yet happened of it resembles more closely that which

[6:15]has passed of it then water resembles water the messenger of Allah

[6:19]Sall alai said death is enough of a Warner the intellect is

[6:24]enough of a guide precaution is enough of a provision Worship Is

[6:28]Enough of an occupation Allah is sufficient as an intimate friend the

[6:33]Quran is enough of a clarification and elsewhere only Affliction and trial

[6:39]remain of this world if a person is saved it is only

[6:45]by sincerely seeking refuge and N said I found this world to

[6:47]be like a house with two doors I entered through one of

[6:51]them and went out through the other such is the state of

[6:53]the one who was saved by Allah so what is the state

[6:57]of one who feels at ease in this world relies on it

[6:59]wait Wast his life by cultivating it and is full of worldly

[7:04]demands reflection is the mirror of good deeds and the experation of

[7:07]bad Deeds it is the light of the heart and guarantees ease

[7:13]to other people and success in obtaining betterment for the next Abode

[7:16]it allows one to foresee the outcome of one's actions and causes

[7:20]an increase in knowledge worship of Allah is unparalleled when accompanied by

[7:26]this quality the messenger of Allah sallai said to reflect for one

[7:31]hour is better than worshiping for a year the station of reflection

[7:33]is only obtained by him whom Allah has singled out for the

[7:40]light of noses and toed section 54 rest the believer only acquires

[7:43]true rest when he meets Allah although rest may also be obtained

[7:46]by these four things Silence by which you recognize the state of

[7:52]your heart and yourself in your relations with your creator retreat by

[7:56]which you are rescued from the evils of the age outwardly and

[8:01]inwardly hunger which kills fleshly appetites and Temptation and wakefulness which illuminates

[8:06]your heart purifies your nature and cleanses your spirit the holy prophet

[8:10]sallallah alai Al said if a man finds himself in the morning

[8:16]tranquil in his heart healthy in body and with food for the

[8:18]day it is as if all of this world had been chosen

[8:23]for him and W said in the first and the last books

[8:26]it is written oh contentment honor and riches are to be found

[8:33]with you whoever wins wins through you Abu alard said what Allah

[8:36]has allotted to me will not pass me by even if it

[8:41]were on the wing of a breeze and Abu said the secret

[8:44]of a man who does not trust his Lord is always exposed

[8:47]even if it is imprison and Solid Rock no one is in

[8:52]a greater state of loss is Vier or lower than the person

[8:54]who does not believe what his Lord has guaranteed for him and

[8:59]en lotted him before he created him in spite of that this

[9:02]person relies on his own strength management effort and striving and goes

[9:07]beyond the limits of his Lord by his seeking Ways and Means

[9:10]which Allah has caused him to have no need of section 55

[9:15]avarice do not covet anything avariciously for if you ignore it it

[9:19]will come to you anyway if it is destined to be yours

[9:22]then you would find ease in your heart with Allah praise for

[9:24]leaving it but you will be blamed for your haste in seeking

[9:29]it for not trusting him and for not being content with the

[9:32]decree Allah created this world the same as a shadow when you

[9:37]chase it it tires you out and you can never catch up

[9:38]with it if you leave it alone it will follow you inexorably

[9:42]and it gives you no cause for fatigue the holy prophet sallallah

[9:46]Al said a Covetous man is bereft yet in spite of his

[9:53]deprivation he's blamed wherever he is for how could he be other

[9:55]than bereft when he flees from the Covenant of Allah and opposes

[9:58]his words Allah is he who created you then gave you sustenance

[10:04]then he causes you to die then brings you to life in

[10:06]chapter 30: 40 the Covetous person is in the midst of seven

[10:13]difficult evils thinking which harms his body but brings it no help

[10:16]anxiety which has no end weariness from which he will find rest

[10:20]only in death although he has the greatest weariness when at rest

[10:26]fear which only makes him fall into what he fears sorrow which

[10:30]makes his livelihood Disturbed without any benefit to him Reckoning which will

[10:35]not save him from the punishment of Allah unless he pardons him

[10:39]and punishment from which there is neither flight nor escape the one

[10:43]who trusts in Allah spends morning and evening in his protection and

[10:46]well-being Allah has hastened for him what suffices him and prepared for

[10:53]him things which only Allah knows avarice is What flows out from

[10:56]Allah's anger when the slave is not bereft of certainty he's is

[11:00]not Covetous certainty is the earth of Islam and the heaven of

[11:06]Iman section 56 clarification the intimate conversation of the gnostics possesses three

[11:10]Roots fear hope and love fear is the branch of knowledge hope

[11:16]is the branch of certainty and love is the branch of nosis

[11:20]M the proof of fear is flight the proof of Hope is

[11:25]Quest and the proof of Love is preferring the Beloved over all

[11:29]others when knowledge is is confirmed in truthfulness he fears when fear

[11:33]is genuine he flees when he flees he is saved when he

[11:37]sees the light of certainty in the heart he sees overflowing favor

[11:41]when the vision of overflowing favor is firm there is hope when

[11:45]he feels the sweetness of belief in hope he seeks when he

[11:50]has success in the quest he finds when the light of nosis

[11:53]is manifested in his heart the breeze of Love stirs he settles

[11:58]in the shadow of the Beloved beloved prefers the Beloved over all

[12:02]others follows his commands and avoids his prohibitions and chooses them over

[12:06]everything else when he perseveres towards intimacy with the Beloved while carrying

[12:11]out his commands and avoiding his prohibitions he has reach the spirit

[12:15]of intimate communion and nearness these three roots are Al likee the

[12:23]sanctuary the mosque and the Caba whoever enters the sacred Precinct is

[12:26]safe from people if a person enters the mosque his sense are

[12:29]safe from being used in Disobedience and if a person enters the

[12:35]Caba his heart is safe from being occupied with anything other than

[12:38]the remembrance of Allah take heed oh believer if you are in

[12:41]a state in which you are content to meet death then thank

[12:46]Allah for his grace and protection if it is other than that

[12:48]then move from it with sound resolution and have regret for that

[12:53]part of your life which passed in heedlessness seek Allah's help in

[12:56]purifying your outward nature of wrong action and cleanse your inward being

[13:03]from faults cut the shackles of heedlessness from your heart and extinguish

[13:07]the fire of Desires in your soul section 57 judgments the heart

[13:11]may be described as belonging to one of four types uplifted open

[13:16]low or stopped the uplifting of the heart lies in remembrance of

[13:24]Allah the fat meaning opening of the heart lies in the pleasure

[13:27]of Allah the meaning lowering of the heart lies in occupation with

[13:32]anything other than Allah and the W meaning stopping of the heart

[13:37]lies in paying heed to anything other than Allah do you not

[13:40]see that when a servant remembers Allah with sincere respect every Veil

[13:44]that was between him and Allah is removed if the heart obeys

[13:49]the source of Allah's decree and is content with that then how

[13:53]do Happiness joy and worldly rest open up to him when the

[13:56]heart is occupied with some of the matters of this world world

[14:01]and its means how then can it find what Allah has mentioned

[14:04]then the heart becomes reduced and dark like an empty ruined house

[14:08]which has neither Prosperity nor occupant when a person is distracted from

[14:13]remembering Allah then you see what he has stopped from advancing and

[14:19]veiled he has become obdurate and dark since leaving the light which

[14:22]issues from the servant's veneration of his Lord the sign of rth

[14:27]lies in agreement in every respect lack of opposition and constant yearning

[14:31]the sign of fat lies in trustful dependence on Allah truthfulness and

[14:37]certainty the sign of lies in Pride showing off and greed and

[14:41]the sign of w lies in the departure of the sweetness of

[14:46]obedience lack of the bitterness of rebellion and of confusion in the

[14:50]knowledge of what is permitted and what is forbidden section 58 siak

[14:54]the messenger of Allah s.

[14:57]said using the Sak purifies the mouth and is pleasing to the

[15:03]Lord and he made it one of the confirmed practices it has

[15:05]benefits for both the outward and the inward being which even men

[15:11]of intelligence cannot count as you remove the stains caused by food

[15:15]and drink from your teeth with the Sak so remove the impurity

[15:17]of your wrong actions by Humble intreaty humility night prayers and asking

[15:23]for forgiveness Before Dawn purify your outer being from impurities and your

[15:28]inner being from the turbidity of Acts of opposition and committing anything

[15:32]prohibited all the while acting sincerely for Allah the holy prophet sallallah

[15:37]alai Al made its use an example for people for alertness and

[15:42]attention in that the seok is clean soft plant and Twig of

[15:48]a blessed tree the teeth are what Allah created in the mouth

[15:51]as a tool for eating an Implement for chewing a reason for

[15:57]enjoying food and for keeping the intestines in order the teeth are

[16:00]pure Jewels which become dirty because they're present when food is chewed

[16:04]leading to a deterioration in the way the mouth smells and decay

[16:09]in the gums when the intelligent believer cleans with a soft plant

[16:13]and wipes it on these pure Jewels he removes the Decay and

[16:16]adulteration from them and they then revert to their original state similarly

[16:21]Allah created the heart pure and clean and made its food remembrance

[16:28]reflection awe and respect when the pure heart turns gray by being

[16:31]fed on heedlessness and vexation it is Polished by the burnish of

[16:35]repentance and cleaned by the water of regret so that it reverts

[16:40]to its Primal state and its basic Essence as Allah said surely

[16:43]Allah loves those who turn and repentance to him and he loves

[16:46]those who purify themselves in chapter 2: 222 in recommending the use

[16:51]of the seok the holy prophet sallallah was advocating that it be

[16:58]used on the teeth themselves but but he also implied the meaning

[17:00]and example we have referred to above that for anyone who empties

[17:04]his faculty of reflection for the purpose of drawing inward lessons from

[17:08]the outward examples with respect to both the principle and roots of

[17:14]Faith Allah will open the Springs of wisdom and will give him

[17:17]still more of his overflowing favor for Allah does not neglect the

[17:20]reward of those who act well section 59 using the lavatory the

[17:24]lavatory is called in Arabic the place of rest because there there

[17:30]people may find rest from the burden of impurities and empty themselves

[17:33]of grossness and filth there the believer May reflect on how he's

[17:37]cleansing himself from the food and perishable matter of this world and

[17:41]how his own death will come in like manner therefore he should

[17:45]find ease in avoiding the world leaving it aside and freeing himself

[17:49]and his heart from its distractions he should be averse to taking

[17:53]and gathering this world just as he loathes impurity the laboratory and

[17:57]filth reflect on how something good in one state becomes so base

[18:02]in another he knows that holding on to a contentment and precaution

[18:06]will bring him ease in the two abodes thus ease comes from

[18:09]considering this world to be insignificant giving up one's enjoyment of it

[18:15]and removing the impurity of what is forbidden or doubtful a person

[18:20]closes the door of Pride on himself once he recognizes this he

[18:23]flees from wrong actions and opens the door of humility regret and

[18:28]modesty he strives to carry out Allah's commands and to avoid his

[18:31]prohibitions seeking a good end and excellent proximity to Allah he locks

[18:36]himself in the prison of fear steadfastness and the Restraint of his

[18:40]appetites until he reaches the safety of Allah in the world to

[18:45]come and taste the food of his good pleasure if he intends

[18:48]that everything else means nothing to him

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[Audiobook - Part 6] Lantern of the Path by Imam Jafar al Sadiq (AS)

Transcript

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[Audiobook - Part 6] Lantern of the Path by Imam Jafar al Sadiq (AS)

Transcript

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