[Audiobook - Part 5] Lantern of the Path by Imam Jafar al Sadiq (AS)

41 المشاهدات· 24/07/12

Prepare for Imam Mahdi
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This is an Audiobook of Lantern of the Path - a collection of hadith by Imam Jafar al Sadiq (AS). The eBook can be found on al-islam.org and the translation is done by the efforts of Shaykh Fadhlalla Haeri, Aisha Abdar-Rahman al-Tarjumana, Muhsim Muzaffar, Asadullah adh-Dhakir Yate and Christopher Flint.

“Prepare for Imam Mahdi” is a group dedicated to spreading awareness about the 12th Imam (atfs) and our responsibilities towards him. Our mission is to inspire our fellow brothers and sisters to get closer to Imam Mahdi (atfs) and prepare for his reappearance.

For more information, please join our Telegram channel: https://t.me/prep4Imammahdi

#imammahdi #hadith #endtimes #islam #prophetmuhammad #ahlulbayt #saduq

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Transcript

[0:05]Lantern of the path a collection of Hadith by IM ja part

[0:11]five section 40 Bowing in prayer the bondsman of Allah does not

[0:19]truly bow in Ru but that Allah adorns him with the light

[0:21]of his Radiance Shades him in the shade of his greatness and

[0:27]clothes him in the Garment of his Purity bowing is first and

[0:31]prostration sujud is second there's courtesy in bowing and in prostration nearness

[0:36]to Allah whoever is not good in courtesy is not fit for

[0:39]nearness therefore bow with the ru of one who is humble to

[0:46]Allah a based in his heart and fearful under his power submitting

[0:49]his limbs to Allah like one who is fearful and sorrowful for

[0:54]what he might miss of the benefits of those who bow it

[0:57]is related that RAB used to stay awake all night until dawn

[1:01]in a single Ru in the morning he would sigh and say

[1:06]oh the sincere have gone ahead and we are cut off make

[1:10]your Ru properly by keeping your back straight coming down from your

[1:13]aspirations and standing to serve him which comes only with his help

[1:19]let your heart flee from the whisperings tricks and deceit of Satan

[1:23]Allah will Elevate his bondsmen according to their humility to him and

[1:26]will guide them to the roots of humility submission and abasement according

[1:31]to how well their innermost being is acquainted with his immensity section

[1:35]41 prostration in prayer a person who performs true prostration suud does

[1:41]not lose Allah at all even if it is done only once

[1:46]in his entire life but the man who deserts his Lord in

[1:51]that state does not Prosper he's like someone who deceives himself neglecting

[1:54]and forgetting the immediate joy and the ease after this life which

[1:58]Allah has prepared for those who prostrate the M themselves the person

[2:02]who does well in his prostration is never far from Allah while

[2:05]the person who shows ill courtesy and neglects to honor him because

[2:10]his heart is attached to something other than Allah in the state

[2:14]of prostration will never come near to him therefore prostrate yourself with

[2:18]the prostration of someone a based who knows that he's created from

[2:22]the earth on which people tread that he's fashion from sperm which

[2:25]everyone finds impure and that he was given being when he did

[2:30]not exist exist Allah made prostration the occasion to draw near to

[2:34]him in one's heart innermost being and spirit whoever draws near to

[2:38]him is far from all that is other than him do you

[2:42]not see that in its outward appearance the state of prostration is

[2:45]not complete except by disappearing from all things and being veiled from

[2:50]all that the eyes see thus does Allah want the nword being

[2:55]to be if someone's heart is attached to something other than Allah

[2:59]in prayer he's near to that thing and far from the reality

[3:04]of what Allah Desires in his prayer for he said Allah has

[3:06]not made for any man two hearts in his breast in chapter

[3:10]33:4 in the words of the messenger of Allah s Almighty Allah

[3:15]said when I look on the heart of a bondsman I know

[3:20]if he has sincere love and obedience for my sake and seeks

[3:23]my pleasure in it then I take charge of him and draw

[3:27]near to him whoever is occupied with other than me in his

[3:29]prayer is one of those who mocks himself and his name is

[3:34]recorded in the register of the losers section 42 the tashahud the

[3:38]tashahud is Praise of Allah be a slave to him in your

[3:44]innermost being fearful and humble to him in action as you are

[3:46]his bondsmen by word and claim join the truthfulness of your tongue

[3:50]to the pure truthfulness of your innermost being he created you a

[3:55]slave and commanded you to worship him with your heart your tongue

[3:59]and your limbs realize your enslavement to him by his lordship over

[4:02]you know that the for loocks of creation are all in his

[4:08]hand creatures possess neither breath nor sight except by his power and

[4:12]will they're incapable of bringing forth the least thing in his kingdom

[4:16]unless it is by his permission and will Allah said your lord

[4:20]creates and chooses whom he pleases to choose is not theirs glory

[4:26]be to Allah and exalted be he above what they associate with

[4:30]him in chapter 28:68 therefore be a slave to Allah remembering him

[4:34]by speech and proclamations en join the truthfulness of your tongue to

[4:39]the purity of your innermost being for he created you he is

[4:42]too Mighty and Majestic for anyone to have will or valtion except

[4:47]by his earlier will and valtion fulfill the state of enslavement by

[4:51]being content with his wisdom and by worshiping in order to carry

[4:55]out his commands he commanded you to send blessings upon his beloved

[4:59]Muhammad sallallahu Al may Allah bless him and his family and Grant

[5:04]them peace therefore join your prayer to Muhammad s Al with your

[5:12]prayer to Allah obedience to Muhammad s alai to obedience to Allah

[5:15]and your witnessing of Muhammad s to your witnessing of Allah watch

[5:21]out that you do not miss the blessings of knowledge which are

[5:24]contained in one's respect for his sanctity with the result that you

[5:27]are denied the benefits of the prayer on him Allah commanded him

[5:32]to ask for forgiveness for you and to intercede for you when

[5:36]you perform what is obligatory in the command and prohibition and in

[5:39]the Sunnah and courtesies demonstrated to man through the holy prophet Sall

[5:45]you should know the Majesty of his rank with Allah section 43

[5:51]Salam the meaning of the tasim greeting of Peace at the end

[5:54]of the prayer means security that is anyone who carries out the

[5:57]command of Allah and the Sunnah of his prophet peace be upon

[6:01]him out of humility to him and showing fear has security from

[6:05]the tribulations of this world and freedom from the punishment of the

[6:08]next World Al Salam meaning peace is one of the names of

[6:13]Allah which he entrusted to his creation so that they would make

[6:16]use of it in their behavior trusts and contracts in confirming their

[6:20]companies and assemblies and for the soundness of their social relations if

[6:24]you want to establish this Salam in its proper place and to

[6:30]fulfilling its meaning then fear Allah and make your faith your heart

[6:34]and your intellect sound do not Sully them by the Injustice of

[6:38]Acts of rebellion let your Guardians be safe from you do not

[6:43]weary or bore or alienate them through your bad behavior towards them

[6:47]nor with your friend nor with your enemy if those who are

[6:52]close to someone are not safe from him then those furthest from

[6:56]him are safest anyone who does not establish Salam on the occasions

[6:59]when it it should be established has no peace and no submission

[7:02]he is a liar in his Salam even if he uses it

[7:07]as a form of greeting among people know that man's existence lies

[7:10]between trials and afflictions in this world Allah May test him with

[7:14]blessings to see his thankfulness or with hardship to see if he

[7:20]will show steadfastness and nobility by obeying him or disgrace in rebelling

[7:24]against him although there's no way to reach his good pleasure and

[7:28]mercy except through his grace the only means to obey him is

[7:30]when he grants success none can intercede with him except with his

[7:35]permission and mercy section 44 repentance repentance is the Rope of Allah

[7:41]and the main stay of his concern for his servants who must

[7:46]always show repentance in every state each group of bondsmen has its

[7:49]own form of repentance the repentance of the prophets Beast be upon

[7:53]them is for the disqui caused to their innermost being by any

[7:58]outward source of vexation while while the repentance of the aah the

[8:02]friends of Allah arises from the subtle change of hue in their

[8:06]thoughts the repentance of the pure lies in their calm abandonment of

[8:09]whatever oppresses them the repentance of the elite is for being occupied

[8:13]with anything other than Allah and the repentance of the Common People

[8:16]is for wrong actions each of them recognizes and is aware of

[8:21]the cause of his repentance and his intention therein but it would

[8:25]take too long to explain all of these here as for the

[8:29]repentance of the Common Man he washes his inward being with the

[8:32]water of regret in constant recognition of his wrong action having regret

[8:36]for what he has done and fear fo remains of his life

[8:40]he does not think that his wrong actions are insignificant for that

[8:44]would lead him to laziness his continued weeping and regret for what

[8:48]he has missed is in itself an act of worship he should

[8:50]restrain himself from his worldly appetites and seek Allah's help in showing

[8:55]Repentance and to protect him from returning to what he did before

[9:00]he he trains himself in the arena of ignorance and worship he

[9:03]makes up for obligations missed he answers others call for help withdraws

[9:08]from Bad Company Spends His night awake thirsts during the day constantly

[9:12]reflecting on his end and seeking help from Allah asking him to

[9:16]make him steady in the states of ease and difficulty and constant

[9:21]in his trials and afflictions so that he will not fall from

[9:24]the ranks of the repentant this will purify him of his wrong

[9:27]actions increase his knowledge and Elevate his rank as Allah has said

[9:34]thus Allah will certainly know those who are truthful and Allah will

[9:38]certainly know the Liars in chapter 29:3 section 45 Retreat anyone who

[9:43]embarks on a retreat from the world is fortified by Allah and

[9:46]protected by his guardianship what Joy there is for the person who

[9:52]has withdrawn with him secretly and openly to do this he must

[9:57]differentiate between truth and falsehood love poverty chose hardship and abstinence and

[10:02]seize every opportunity for retreat he must contemplate outcome of his actions

[10:06]seeing his incapacity for worship while worshiping as much as possible abandoning

[10:12]pride and constantly engaging in remembrance without showing heedlessness which is the

[10:18]hunting ground of Satan and the beginning of every Affliction and the

[10:21]reason for all that is obscure he should also rid his house

[10:23]of everything he has no immediate need for isaam said guard your

[10:29]tongue in in order to develop your heart and make your Abode

[10:32]be enough for you beware of showing off and of Having excess

[10:36]provision be modest before your lord and weep for your errors flee

[10:42]from people as you flee from The Lion and the Viper they

[10:44]were a medicine and now they have become a disease then meet

[10:50]Allah Wherever You Will and RAB said if you can manage today

[10:55]to be in a place where you do not know anyone and

[10:57]where none knows you then do so Retreat brings protection for the

[11:03]limbs a free heart a sound livelihood the destruction of Satan's weapons

[11:08]the avoidance of every evil and rest for the heart there's no

[11:11]Prophet nor Regent meaning wasi who has not chosen retreat in his

[11:15]lifetime either at his beginning or at his end section 46 silence

[11:21]silence is the mark of those who are certain of the realities

[11:23]which have already come to be and about which the pen has

[11:28]already written it is the key to every rest in this world

[11:30]and the next it brings Allah's pleasure a lightening of the Reckoning

[11:34]and a protection from errors and mistakes Allah has made it a

[11:39]veil for the ignorant and an adornment for the man of knowledge

[11:43]through silence passions can be set aside and with it com self-discipline

[11:47]the sweetness of worship removal of hard-heartedness abstinence virtuousness and resourcefulness therefore

[11:55]lock your tongue to speech which is not absolutely necessary especially when

[11:59]when you do not find anyone worth talking to except that is

[12:03]when you were talking specifically about matters to do with Allah RAB

[12:07]used to place a parchment before him upon which he would write

[12:12]down everything he said during the day and the evening he would

[12:17]call himself to account while he was still alive seeing what he

[12:20]had said both for and against himself then he would say oh

[12:24]the silent have indeed been saved one of the companions of the

[12:28]messenger of Allah Sall alai used to put pebbles in his mouth

[12:31]when he wanted to say something he knew was both to Allah

[12:35]and in Allah and for the sake of Allah he would remove

[12:37]them from his mouth many of the companions used to breathe like

[12:42]someone drowning and speak like someone who was Ill people's destruction or

[12:47]salvation lies in speech and silence Good Fortune belongs to those who

[12:51]are given knowledge of what is incorrect and correct in speech and

[12:54]the science of silence and its advantages for it is one of

[12:59]the qualities of the prophets in one of the distinguishing marks of

[13:02]the select whoever knows the value of speech is an expert in

[13:05]the company of Silence once a person has been exposed to the

[13:08]subtleties of silence and has been entrusted with its Treasures then both

[13:12]his speech and silence are worship no one is privy to this

[13:18]worship of his except the king of all the all compelling section

[13:22]47 intellect and passion the man of intellect submits to what is

[13:26]true and is just in his speech he shrinks from what is

[13:31]false but opposes it in his speech he leaves this world behind

[13:33]but does not leave his faith the proof of the man of

[13:38]intellect lies in two things truthful words and correct actions the man

[13:42]of intellect does not say something which the intellect rejects neither does

[13:46]he expose himself to suspicion nor abandon the help of those who

[13:51]have been tested knowledge guides him in his actions nosis is his

[13:54]certainty in the paths he Treads and forbearance Is His companion at

[13:59]all times passion however is the enemy of the intellect the opponent

[14:03]of truth and the companion of falsehood the strength of passion comes

[14:08]from worldly appetites and its initial manifestation is caused by doing what

[14:13]is forbidden neglecting obligations making light of the Sunnah and the engrossing

[14:19]oneself in amusements section 48 Envy an envious man harms himself before

[14:24]he harms the person he envies as was the case with El

[14:29]by his Envy he brought the curse upon himself whereas to Adam

[14:33]he brought about his election guidance elevation to the true contract and

[14:38]is being chosen therefore be envied rather than envious because the punishment

[14:43]of the envious is always worse than that of the envied thus

[14:48]is provision a portioned so how does envying benefit the envious and

[14:53]how does Envy harm the envied the root of Envy lies in

[14:55]the blindness of the heart and rejection of Allah's overflowing favor they

[15:00]are two things of disbelief through Envy the son of Adam falls

[15:06]into endless grief and is utterly destroyed and there's no way he

[15:09]can save himself the envious does not really repent for he continues

[15:13]to dwell upon and believe in his Envy indeed it is such

[15:18]an inherent part of his nature that it manifests itself an opposed

[15:22]and without apparent reason causing him harm a person's basic nature does

[15:27]not change even with treatment section 49 greed it is said that

[15:31]Al was questioned about what is soundest and what is the most

[15:37]corrupt in faith the soundest thing is scrupulousness and the most corrupt

[15:42]is greed he replied avarice is the wine of Satan which he

[15:45]gives to his chosen ones with his own hand whoever becomes drunk

[15:48]upon it sobers up only in the pain of Allah's punishment in

[15:53]the proximity of the one who gave him the drink if there

[15:55]were no other reason for Allah's wrath with respect to great except

[16:00]man's preferring this world to Faith that would still be a sufficiently

[16:05]severe chastisement Allah said these are they who buy error for the

[16:09]price of right guidance and chastisement for forgiveness in chapter 2: 16

[16:16]the commander the faithful Alam said be gracious to whoever you wish

[16:20]and you are his Prince seek help from whoever you like and

[16:22]you are his equal be in need of whoever you like and

[16:27]you are his prisoner He Who is greedy is stripped of his

[16:30]belief without feeling it for belief prevents the bondsman from being greedy

[16:33]in creation he also says my friend the vaults of Allah are

[16:39]full of marks of honor and he does not neglect to reward

[16:41]of someone who acts well whatever a person might possess is tarnished

[16:48]by defects belief makes him rely on trust moderation forsaking desire clinging

[16:54]to The Obedience of Allah and despairing of people if he does

[16:57]that then he's keeping close to his belief and he has acted

[16:59]correctly if he does not belief parts company with him and leaves

[17:04]him to his bad nature

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[Audiobook - Part 5] Lantern of the Path by Imam Jafar al Sadiq (AS)

Transcript

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[Audiobook - Part 5] Lantern of the Path by Imam Jafar al Sadiq (AS)

Transcript

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