Are the 12 Imams Error-Free (Masoom)? | Sheikh Mohammed Al-Hilli | Muharram 2025

8 Bekeken· 25/07/02

Sheikh Mohammed Al-Hilli
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Transcript

[0:14]Alhamdulillah.

[0:18]Alhamdulillah.

[0:41]Saychech.

[0:45][Music] Abdillah.

[1:12][Music] [Music] Hussein Ali Hussein Hussein.

[1:52][Music] [Music] [Music] For the purification of the souls, the enlightenment of

[2:31]the hearts, the acceptance of the deeds, and for the hastening of

[2:34]The reappearance of the awaited savior Sharif.

[2:38]Enlighten your souls and the atmosphere with the recitation of salawat upon.

[2:49]Respected elders, sisters and brothers, this is one of the most important

[3:00]discussions in Islamic theology.

[3:03]It's a question that has been posed for centuries but recently also

[3:10]focused upon by some Shia who themselves have begun to question it

[3:17]and it's related to the 10th of Muharam and the eternal stance

[3:21]of Shuada the master of martrsma of the imams of the B

[3:31]is an important subject within the discussion of and the teachings within

[3:37]the religion of Islam.

[3:37]It's related to the belief in the erifree sinlessness of the holy

[3:45]prophet Muhammad and his immaculate progeny.

[3:54]This is part of the of the Shia.

[4:00]From a young age, we are taught about the status and the

[4:03]significance of the imams of theam.

[4:06]We rever them, look up to them, consider them as role models,

[4:13]examplers.

[4:14]We visit their shrines.

[4:15]We read the hadiths.

[4:19]We are individuals who obey them.

[4:22]One of the subjects related to them is indeed this.

[4:25]Did they make any mistakes?

[4:31]Were they massum or not?

[4:32]This is part of the discussion within within you and I recognize

[4:38]that plays a pivotal role in our lives.

[4:43]Our doctrines, our beliefs should never be taken lightly.

[4:48]Truly is something that we have been taught that we must be

[4:52]able to defend.

[4:54]We must be able to know wholeheartedly and not imitate not follow

[4:59]others.

[5:00]Similarly, what are we told?

[5:01]We are told that when it comes to when it comes to

[5:08]the 10th of Muaram, it was truly a university of you see

[5:12]that inbalah what do we find?

[5:16]We find that was found in the sacrifice of these holy individuals.

[5:22]Was demonstrated in their stance was seen in the leadership.

[5:32]Im was demonstrated in the guidance and was in the breath of

[5:37]every shahed on the 10th of Muharam.

[5:40]These principles were something that you and I can take away from

[5:45]the day of Ashur.

[5:48]There is no doubt.

[5:48]Every drop of blood of the shuada on the day of said

[5:54]the following.

[6:01][Music] This is clear in their actions, in their speech, in their

[6:10]dedication.

[6:11]I'm surprised sometimes when I see discussions, lectures taking place during the

[6:16]month of Muharam and specifically the first 12 nights that do not

[6:22]include that do not include beliefs and core principles.

[6:25]This is part and parcel of what?

[6:29]Of what?

[6:30]Say gave his life for.

[6:32]You and I today are sitting here in the majalis are coming

[6:37]to pray are taking part in our faithful activities are all because

[6:42]of that stance on the 10th of Maharam and that was truly

[6:46]because of the saving of the religion of Islam isn't it and

[6:50]no discussion can ever be separated from the discussion regarding what regarding

[6:57]the and indeed our beliefs today we have a problem we have

[7:00]a challenge the widespread existence of doubts and uncertainty in the minds

[7:09]of people.

[7:10]Many today are facing these questions that sometimes are unanswered.

[7:15]This sheek that exists must never be ignored and this trend that

[7:20]is witnessed especially amongst the youngsters and the youth must never be

[7:23]taken lightly.

[7:24]What do we mean?

[7:24]The existence of doubts in the hearts of people is not something

[7:30]that's only for the 21st century.

[7:32]It existed from the time where people were around the prophet and

[7:35]the B.

[7:36]The Quran tells us for example one of the most pivotal one

[7:39]of the most spectacularly important events in the history of Islam is

[7:44]the battle of kand do you agree the battle of the trenchab

[7:47]the only battle that an entire chapter has been named after we

[7:50]don't have surah surah but we have surah chapter 33 Allah describes

[8:00]vividly in detail the state of the hearts of the Muslims At

[8:05]that time Allah says when this jumped to the trench the that

[8:15]they had dug what happened to the Muslims Allah says the eyes

[8:22]became frightened and opened.

[8:24]Yes.

[8:26]And the hearts reached the throats.

[8:30]You know sometimes when you're really scared you feel your heart you

[8:34]feel throbbing in your throat.

[8:36]Allah says this was the state of the people Muslims and you

[8:42]had doubts about God.

[8:48]Quran says that was the real test for believers.

[8:50]They were shaken.

[8:53]It's as if underneath they felt the earth shake.

[8:56]Muslims had doubts.

[8:59]That's why the stance of [Music] can never be undermined or taken

[9:10]lightly.

[9:11]When he indeed emerged to fight this Abdul the prophet of Islam

[9:19]for three occasions would tell him sit down.

[9:19]Right?

[9:20]Most of us have heard.

[9:22]On the third occasion the prophet would look at him and say

[9:26]but this is Abd.

[9:29]known for his bravery, known for the fact that he was a

[9:32]stern fighter.

[9:33]Look at the response of the son of Abu Talib.

[9:37]He says, "Yes, I am Ali." Yes.

[9:40]He goes and fights.

[9:41]Therefore, the prophet of Islam says it's greater than the worship of

[9:52]both human beings and gins together.

[9:54]What was the strike of Ali on the day of Kandak?

[9:56]Where does this doubt come from?

[10:00]Today some of our youth are facing these doubts.

[10:01]Where is it emerging from?

[10:05]One of the reasons why this doubt is coming out is what

[10:08]is the associations that people have, friendship circles, environments that they're in.

[10:15]Meaning what?

[10:14]Meaning that sometimes some of their parents have left their youth to

[10:17]be friend whoever they wish.

[10:21]And as a result, these individuals who are the friends of some

[10:24]of our youth, some of our youngsters or even ourselves, adults as

[10:28]parents, sometimes people that we associate with place these ideas and doubts

[10:33]in our minds, place these questions.

[10:36]Now, at the outset, there's no problem because using the doubt to

[10:40]strengthen our iman is a positive thing.

[10:42]But unfortunately, what happens is people sometimes they don't act upon the

[10:48]doubt.

[10:48]meaning they don't investigate, they don't ask the right questions and they

[10:52]let the doubt grow bigger and bigger in their heart.

[10:58]Another reason why sometimes people go through sheek is what is that

[11:04]they wrongly understand certain concepts meaning what they watch a clip and

[11:10]all of a sudden they come with a conclusion.

[11:13]Once one of the contacted me and said how could you?

[11:15]I said what happened?

[11:17]What have I done?

[11:17]I normally expect these kind of phone calls or messages.

[11:21]I said what is it that I have done?

[11:24]He said how can you come out in front of the people

[11:30]on social media and say lottery is halal.

[11:31]I said when did I say he said I'll send you the

[11:34]clip.

[11:35]He sent me the clip.

[11:38]It's only one minute and he's totally misunderstood it.

[11:39]He's listened to the one minute and he's come out with his

[11:42]own conclusions.

[11:43]I looked at him and I said, "Listen, the clip says the

[11:50]opinion of is if you purchase these lottery tickets to win, it's

[11:54]haram.

[11:55]But if you purchase them solely with the entire to help a

[11:59]charitable cause, then it's allowed." How did you understand it that I

[12:06]meant that every lottery game is halal?

[12:08]He said, "Yes, yes, sorry.

[12:09]I was driving and my wife was arguing with me and I

[12:10]listened to it." At the end of the day, be careful to

[12:15]come to conclusions and judgments about what people have said.

[12:19]Even these short clips that are taken out of lectures and malis,

[12:22]they could be inspirational sometimes.

[12:24]But if it's designed to stir fitna and to bring about dissension

[12:31]in the community, go and investigate, ask questions, speak to the or

[12:36]the individual concerned.

[12:37]Likewise, what happens?

[12:38]One of the reasons why these kind of doubts take place is

[12:43]the lack of knowledge, the lack of the lack of interest in

[12:47]people investigating.

[12:50]A Yen Institute survey in 2020 asked youth why they have doubts.

[12:54]Some of the youth said it's because what happens there is trauma

[13:00]in our lives.

[13:00]There's suffering.

[13:01]So it makes us doubt God, doubt Islam.

[13:04]Others said, "No, there are questions that non-Muslims and Muslims pose, such

[13:09]as, for example, related to LGBTQ or slavery or hijab." And so,

[13:18]Islamic law doesn't seem to make sense for us.

[13:19]Others said, "No, it's deeper subjects, philosophical ones.

[13:23]Why does evil exist?

[13:24]Why is there suffering?

[13:27]What is the religion of Islam's position on evolution?" Therefore, at the

[13:32]outset, it's very important to recognize that these discussions should not be

[13:37]ignored.

[13:36]Yes, they're a bit technical.

[13:39]Yes, it requires patience.

[13:39]But none of us should ever come to a melus of Hussein

[13:45]and say, "I've heard it all before." Sometimes when we have discussions

[13:49]with people, we say to them, "How is the majus was the

[13:52]same old thing?

[13:53]I've heard it so many times." And in certain communities, alhamdulillah, not

[13:57]this blessed community, but in other communities, you'll find some people standing

[14:05]outside having the cigar cigarette or the ecigarette.

[14:07]And what happens?

[14:09]As soon as mam starts, they'll come in.

[14:13]You ask them, "Why are you standing outside?" They say, "Man, I've

[14:16]heard it all before." It's the same thing being repeated every year.

[14:20]Muharam, and what's the point?

[14:22]I'm here for the mamm.

[14:25]I'm here to beat my chests.

[14:26]How wrong they are.

[14:26]Number one, let's assume that what is being discussed has been discussed

[14:30]before.

[14:31]There is baraka in you sitting in Hussein.

[14:35]There is for you sitting in Hussein.

[14:38]Your heart is being softened.

[14:40]Your soul is being washed.

[14:43]Just sit and see the difference.

[14:45]Number one.

[14:46]Number two, I ask you, what's wrong if there is an idea

[14:48]or a concept that's emphasized again?

[14:50]Isn't it that we do the that's the same over and over

[14:54]again?

[14:55]Should I come to Allah and say, "Excuse me, ya Allah, please

[14:57]change the salah and bought the same salah every day." What's wrong

[15:02]with listening to a maj that I may have heard many parts

[15:07]of it?

[15:05]Mark my words, there could be a hadith or a story that

[15:10]will change your life.

[15:12]I ask you if some people say, "I've listened to malis 50

[15:15]years." Alhamdulillah, I have the necessary knowledge.

[15:17]Look at our and his eminence other I have seen personally they

[15:28]hold in they sit like everyone else there are what speakers they

[15:31]come they recite the majus in the presence of a merger does

[15:35]a say excuse me I have more knowledge than you you can't

[15:37]give a majus in my presence not at all the most humble

[15:40]presence they say you are benefiting us I am here hussein what

[15:48]an honor The recognition is we need to come to Malis with

[15:51]humility.

[15:52]That moment that I consider myself to be above what is being

[15:56]discussed is a sign of arrogance.

[15:58]Yes.

[15:58]It's a sign whereby I think I'm above this discussion.

[16:03]Yes.

[16:03]Or I start to think what's being discussed doesn't affect me.

[16:07]It's not for me.

[16:10]It's not for me to necessarily take and apply into my life.

[16:13]Everything that is discussed is without a shadow of a doubt of

[16:19]great importance.

[16:18]Here the discussion regarding whether the 12 imams made mistakes on whether

[16:24]they are masum or not is relevant.

[16:27]Why?

[16:27]Some people say isn't this an old discussion between Shia and Salafi.

[16:32]It's always been the case for the last several hundred years.

[16:35]Why are we bringing it up again?

[16:38]Why are we discussing it?

[16:39]Number one, there's no harm in cementing our iman.

[16:43]But importantly, number two, there's been voices within Shia who have questioned

[16:46]this recently.

[16:48]Please understand this.

[16:49]There are a few academics, one in the United States, one in

[16:56]India and a few others who have recently written books and have

[17:03]produced clips online.

[17:04]What is it that they say?

[17:08]They say the 12 imams are not imams chosen by Allah.

[17:10]They are good noble scholars virtuous scholars.

[17:16]They come up with this theory known as theory.

[17:20]What is it?

[17:23]They say that these 12 individuals are godly scholars in the sense

[17:27]that they have knowledge more than others.

[17:30]But they these individuals refuse to accept that they are or they've

[17:37]been given for example knowledge of the unseen.

[17:41]They they just say they're special scholars you know that they're leaders

[17:45]for mankind but they're not being given in accordance with their understanding

[17:51]these particular attributes.

[17:53]And the recognition that emerges is without going into the abra theory

[17:59]because it is a very interesting discussion that needs to be looked

[18:03]at at another occasion.

[18:04]Suffice for us to say is it's been taken and borrowed from

[18:10]zi thought.

[18:12]The zades they believe that in order for an individual to be

[18:15]the leader for them they have to fulfill a number of qualities.

[18:19]Number one they need to be an alim.

[18:21]Number two from the descendants of and number three asetic.

[18:29]Number four is what that they need to have struggled against oppression

[18:36]jihad.

[18:35]So these are important for them to consider an individual to be

[18:42]the leader.

[18:41]Sometimes what happens is people come forward and they sugarcoat certain terms

[18:48]like Islah in order to tell people this is a movement of

[18:51]reform.

[18:52]We're taking you back but they borrow their ideas from other denominations

[18:57]like Salafies.

[19:00]Many of times it's salafi ideology sugarcoated as people who are saying

[19:06]you know what this is how thought should indeed be.

[19:12]Therefore you and I are invited to analyze and examine this particular

[19:15]subject.

[19:16]And do you know what I call for?

[19:18]We have in this country and those watching maybe in the US,

[19:24]Australia wondering what it is, but in this country we have for

[19:28]cars, isn't it?

[19:31]And you have to have every single year anote for your car

[19:33]for it to be fit to be driven.

[19:35]Do you agree?

[19:37]It's against the law for it not to be what?

[19:43]Tested, right?

[19:41]We need emote.

[19:44]What do you mean?

[19:46]I need to on a regular basis come back and ask myself

[19:51]this question.

[19:49]Is my pristine?

[19:52]Is it good?

[19:54]Is it solid?

[19:53]Is it something that I can truly pass on to others?

[19:58]But also for me personally, can I defend my mab?

[20:02]Are there any gaps?

[20:03]Are there any vacuums that I can fill with knowledge from the

[20:06]Alam?

[20:07]It's of the utmost importance that we indeed uh self-reflect and scrutinize

[20:13]where we are as far as our understanding of our beliefs.

[20:18]And part of it is this 12 ims of the are they

[20:23]masum or not?

[20:24]Yes, I believe they're mas but where is the evidence for it?

[20:27]How can we prove it?

[20:31]This is not where I have three chances.

[20:34]50/50.

[20:35]Ask the audience or call a friend.

[20:36]This is where I need to know.

[20:41]You're sitting here at this moment.

[20:43]Someone asks you 12 imams, you say they are mas, what's your

[20:46]proof?

[20:46]I need to answer.

[20:47]Yes.

[20:48]And therefore, the attention is required in this regard.

[20:53]Therefore, it's important for us to make notes or at least be

[20:56]able to reference some of these verses and these reliable hadith that

[21:00]inshallah tala we'll discuss.

[21:04]But before that, please mark these words.

[21:07]When it comes to discussion with others, when it comes to presenting

[21:13]our with people of other beliefs, we as followers of B need

[21:17]to reclaim the narrative.

[21:20]Do you know what that means?

[21:22]Means we should not allow them to dictate where the conversation takes

[21:26]place.

[21:27]Let me tell you an example.

[21:28]When I was asked by one of the individuals from our brothers

[21:31]about this question, he said to me, I can't I can't ever

[21:37]understand why you Shia believe 12 people after the prophet can't make

[21:41]any mistakes and are sinless and are so pure.

[21:45]That doesn't make any sense to me.

[21:46]Yes.

[21:47]Ahar, the one who is in charge of the Alazar in Egypt.

[21:53]He said, "This cannot be said about anyone other than the prophets.

[21:56]I'm surprised that the Shia say this.

[21:58]Only the prophets have this status." So this brother said to me,

[22:01]I am shocked that you guys have this.

[22:03]Instead of going on the defensive and presenting all the evidence which

[22:06]has to be done and I will present it in a in

[22:09]a moment, what did I look at him and say?

[22:12]I said, "Excuse me, what is your school's opinion about the prophet's?"

[22:15]He said to me, "Oh, we believe he is sinless.

[22:18]He is he is afree, impeccable, wonderful person." I said, "No." He

[22:23]said, "What do you mean?" I said, "Reference Bkari?

[22:26]Bkari comes and says the prophet wanted to commit suicide three times

[22:32]and stopped him." He's like, "Oh yeah, it does actually." I said

[22:37]go back to Im Muslim Bkari and there you'll find the prophet

[22:43]comes to the mosque he's about to lead then he says to

[22:47]the Muslim sorry I forgot to doul I need to go back

[22:51]and do reference imari you consider him yes reference he comes towards

[22:58]performing he does two when he finishes the Muslims tell him it's

[23:01]four why have you done two he says no no I've done

[23:05]four there's a dispute amongst the Muslim Muslims a man known as

[23:08]dullain because he had really long arms comes and says yahool Allah

[23:15]I testify you what you prayed two not indeed four so what

[23:19]happens there I present this he looks at me and says this

[23:22]is troubling I said it's because you haven't studied your own you

[23:29]are questioning my belief about the 12 imams whereas your belief on

[23:32]the prophet you haven't got a clue he says what do you

[23:34]mean I said I imbar says the prophet is walking in Medina,

[23:39]he has someone recite the Quran, says may Allah bless you, I've

[23:44]forgotten this ayah of the Quran.

[23:45]The prophet forgets the Quran and is taught by someone else.

[23:49]The recognition therefore is many a times we feel weak at the

[23:55]position of what?

[23:55]Defending our faith which we should do.

[23:58]But the more we have a knowledge of the faith of others,

[24:04]the better we are to be able to stand up and show

[24:06]that there is no school in Islam that honors, respects, reveres and

[24:12]places emphasis on the purity of the holy prophet than the school

[24:20]of B.

[24:19]Be proud of it.

[24:21]Yes.

[24:22]Ask all the Muslims out there.

[24:23]You think our differences of opinion is regarding and whether he was

[24:29]number four or the first khalif after the prophet.

[24:33]There are many things that we differ.

[24:35]There is no way that you from the other schools will have

[24:38]the same teachings as us when it comes to the magnificent personality

[24:43]of the prophet of Islamab.

[24:55]Therefore, let's examine the subject of the of the 12 imams by

[25:01]presenting a number of important questions.

[25:04]Number one, what is the definition of according to the school of

[25:09]B?

[25:09]Number two, what are the evidence that exists in Quran regarding the

[25:16]of theam?

[25:19]Number three, what reliable authentic hadith exists that teaches you and I

[25:25]regarding the free sinlessness of these holy individuals?

[25:28]Number four, what about when they the in dua literature said ya

[25:34]Allah forgive my sins such as in dua.

[25:42]Number five, one particular say in India when he was asked and

[25:49]he came forward with a clip he said when he was asked

[25:51]are the 12 imams he said no because there is aith that

[25:58]one of the companions of Imisam question the im how do we

[26:05]respond to that and number seven of great importance how does the

[26:10]belief of the erafree sinlessness of the 12 imams demonstrate the validity,

[26:17]the excellence of and the eternal stance of Hussein.

[26:29]We believe that the 12 imams of the B and the holy

[26:35]prophet and say peace be upon them are protected by the special

[26:43]grace from Allah subhanahu wa ta'ala from all sins, mistakes, forgetfulness and

[26:52]anything which constitutes such actions from birth till death.

[27:01]These are the words of one of our who's written a book

[27:05]the belief of who died about 70 years ago and it's a

[27:12]book that's taught where that's taught in the seminaries.

[27:18]The belief is that isma is what?

[27:21]Isma is a special grace, a blessing, a special mercy of Allah

[27:26]subhanahu wa ta'ala that is given to individuals with a particular responsibility

[27:33]with a particular task from Allah.

[27:36]However, is not something that is forced upon them.

[27:41]Meaning what I hear many a times and we have alhamdulillah been

[27:48]speaking for about 25 minutes.

[27:49]You have not heard me say infallibility once.

[27:52]Do you agree?

[27:53]25 minutes about the subject and I haven't used the word infallibility

[27:56]because it's a mistake to refer to asma as infallibility.

[28:02]You say to me but all my life I've heard it.

[28:05]What's the mistake in Christian theology?

[28:08]Please understand this.

[28:11]In the teachings of Christianity, they have or at least Roman Catholics,

[28:17]they have what's known as impeccability and infallibility.

[28:21]What is it that they mean?

[28:25]They say God and Christ are impeccable, but the Pope is infallible.

[28:30]What does that mean?

[28:34]They say that God the Almighty and Jesus can never make any

[28:40]mistakes when it comes to anything.

[28:43]Whereas the Pope cannot make mistakes when it comes to teachings of

[28:52]the scripture.

[28:50]But in private life they make mistakes.

[28:55]The key word here is cannot.

[28:59]In our teachings, an imam or a prophet who is mas is

[29:06]able to make mistakes but doesn't.

[29:10]There is a difference between saying cannot and is able.

[29:14]What do we mean?

[29:15]Allah subhana wa ta'ala when it came to the day of what

[29:19]is it that we recite?

[29:26]We all know that we celebrate it 18th of deliver what Allah

[29:32]has revealed to you.

[29:36]But if you don't, it's as if you have not delivered the

[29:42]message.

[29:43]Question.

[29:42]Allah does not say anything in vain.

[29:46]He would never say to the prophet do this.

[29:47]But if you don't, except that the prophet had a choice.

[29:52]Otherwise, if the prophet and the imams are somehow robotically tuned, they

[30:01]have no choice.

[30:00]It's enforced upon them.

[30:03]Then what?

[30:03]Then the ayah would never say this.

[30:05]What does this refer to?

[30:08]It refers to the idea that the peace be upon them have

[30:10]been given special knowledge, grace from Allahh to see the reality of

[30:14]actions.

[30:15]Yet they are able to sin, but they never even think about

[30:22]it.

[30:20]They are able to disobey but they never disobey Allah subhana wa

[30:26]ta'ala.

[30:26]Yes.

[30:25]And this makes a difference to to the discussion when somebody says

[30:31]that they are unable or they can't sin which is what infallibility

[30:36]is in Christian theology.

[30:38]There were here the pre the proof is in the Quran and

[30:45]in the teachings of the Ballam.

[30:46]The first verse that you and I have memorized and we must

[30:49]reference in this discussion is without a shadow of a doubt chapter

[30:54]33.

[30:55]Verse 33 of the Holy Quran.

[31:09]A few pointers regarding this ayah without going into detail.

[31:17]Number one, Allah subhanahu wa ta'ala says it is the will of

[31:22]Allah that is definitive.

[31:23]There is no question about it.

[31:25]It is the will of Allah that's established.

[31:28]Number one.

[31:31]Number two is not the same as please pay attention to this.

[31:37]It's technical.

[31:37]Tonight's discussion is heavy.

[31:38]It requires your focus.

[31:42]Why?

[31:40]Because it's part of our doctrines and beliefs and we must know

[31:45]it.

[31:46]There is a difference in Arabic between the word and the ayah

[31:52]says doesn't say why means you are protected.

[31:59]Nothing will come close to you.

[32:04]Minum means something is within you.

[32:05]Quran does not say Allah wills to remove from you as some

[32:11]translations in English sadly have placed.

[32:14]The Quran comes forward and says Allah wills to protect you oh

[32:18]family of the prophet from any impurities and vice.

[32:23]Protect means what?

[32:24]Nothing comes close to them.

[32:28]It's not that they had it and Allah subhana wa ta takes

[32:30]it away.

[32:31]Yes.

[32:32]The verses are very clear.

[32:33]The words are quite explicit in this particular regard.

[32:39]Yes.

[32:41]Therefore, this ayah clearly comes forward and says rits is any impurity.

[32:46]Yes.

[32:47]And there are many narrations in Shia literature to the point of

[32:52]what?

[32:53]meaning complete authenticity that despite the differences as to who is included

[33:00]in the what is agreed upon by all Muslims is that the

[33:06]five holy the prophet Hassan and Hussein they are included in ayat

[33:21]other Muslims say the wives of the prophet We say no the

[33:23]actions of the wife of the prophet in for example Jal chapter

[33:28]66 for instance when it comes to two wives of the prophet

[33:31]disobeying Allah many other examples are given to show the wives of

[33:35]the prophet made mistakes so they can't be part of ayat but

[33:40]the discussion here needs to go another level and that is how

[33:43]do we then apply ayat to the rest of the the other

[33:49]nine that's the important question I know it applies to the five

[33:53]to but how do I then draw it and extend it to

[33:58]the nine has to be through reliable authentic narrations.

[34:04]Narrations that are accepted and are considered to be what to be

[34:12]reliable by the criteria of there are a few.

[34:18]One of them is from Nub from Abdah Abbas which is found

[34:22]and narrated by in his book Kamaludin.

[34:25]And this is from the holy prophet Muhammad sallallahu alaihi wasallam.

[34:35]This narration is what?

[34:41]So Abdahb says, "I heard the prophet of Islam say Hussein that

[34:54]I and Ali and Hassan and Hussein and the nine from the

[35:03]progeny of Hussein are all purified are all mum.

[35:06]Therefore the recognition that emerges is what is that the prophet of

[35:15]Islam himself if we consider him to be mas he will only

[35:17]speak the truth.

[35:19]Do you agree?

[35:18]When I come and say ayat applies to the prophet and I

[35:22]believe that the prophet is erree sinless therefore whatever the prophet says

[35:26]I will take.

[35:29]The prophet says that these holy individuals are protected by Allah subhana

[35:33]wa tala.

[35:33]That's the first ayah.

[35:36]The second ayah is in chapter 4 verse 59.

[35:45]Oh you who believe.

[35:47]Obey Allah.

[35:49]Obey the messenger and those who have authority over you.

[35:51]Question.

[35:52]I know I have to obey Allah.

[35:54]Yes, I know I have to obey the messenger.

[35:57]But I have to obey those who have authority over me.

[36:01]What kind of obedience is this?

[36:02]The Quran tells us you have to obey your parents.

[36:06]But if your parents say to you something which is against the

[36:09]teachings of Allah, no obedience.

[36:10]There are two kinds of obedience.

[36:12]There's one that's conditional and there's one that's categorical unconditional in the

[36:18]Quran.

[36:17]There's one with terms and conditions and one that is what?

[36:23]Absolute.

[36:24]This ayah says it's absolute.

[36:26]There's no asterisk.

[36:26]Doesn't say sometimes.

[36:29]When they say certain things in all things, those who have authority

[36:33]over you, you must obey them.

[36:36]What does categorical obey obedience means?

[36:38]It means that whatever they say is the truth.

[36:41]Otherwise, if they make mistakes, how can Allah say to you and

[36:47]I obey them?

[36:48]If they're making errors, if sometimes they get it right, sometimes they

[36:51]get it wrong.

[36:51]How is it possible for Allah to say, "I want you to

[36:55]obey these individuals all the time, even when they're wrong." Not at

[37:00]all.

[37:00]Allah would never say this.

[37:02]He will only say deserve complete obedience if they are erhree and

[37:08]sinless.

[37:09]Is that enough?

[37:11]The Quran sets the guidelines.

[37:14]Authentic reliable hadith come forward and tell us who these are.

[37:18]Our six im peace be upon him comes forward in the book

[37:24]another what does he say?

[37:27]He says those who have authority over you this and many other

[37:45]reliable narrations say those who have authority given to them by Allah

[37:51]are whom?

[37:53]the holyam the 12 imams and before them the holy prophet and

[37:58]say now another ayah in the Quran that must be known that

[38:05]I can cement my knowledge and my conviction and my defense of

[38:09]the is what is ayah number 60 124 of bakar which talks

[38:17]about prophet Ibraim Allah says Ibraim has what?

[38:28]Has passed all the examinations and trials.

[38:31]Today you will become an im.

[38:36]Ibraim asks for his progeny.

[38:40]No your progeny.

[38:43]Some of them will be imams but not all.

[38:47]Only those who are not oppressors.

[38:49]What does VI mean here?

[38:50]Means that in any instance in their life they may have oppressed.

[38:56]What is the first level of oppression?

[38:58]When we commit sins, it's when we oppress ourselves.

[39:03]When the Quran says the im will not be given to anyone

[39:08]who's ever oppressed themselves in any shape or form because then they

[39:12]will be called even though they may have asked for repentance.

[39:15]It means that there are individuals who have never sinned who have

[39:22]never transgressed.

[39:24]They can never be called.

[39:26]Therefore, im will be given to them.

[39:28]Im will be appointed to them by Allah subhana wa tala and

[39:35]we have authentic reliable narrations that come forward and say that the

[39:40]imams alam are the ones addressed in this particular verse.

[39:43]When it comes to the world of hadith we have so many

[39:50]authentic reliable hadith that cannot be disputed that clearly mention that thealamat

[39:55]are and sinless.

[39:58]Number one of each and every one of us must have memorized

[40:04]of how many times we hear it from the me that is

[40:07]narrated by and I leave for you two weighty things the book

[40:18]of Allah and my progeny this second part is of the utmost

[40:24]importance.

[40:25]What do we mean?

[40:27]The prophet of Islam says that the Quran is inseparable from aal

[40:33]cannot be what?

[40:33]Cannot be put aside from the holy Quran.

[40:36]The Quran all Muslims believe is what?

[40:40]Is infallible.

[40:42]Yes, this time it's the correct usage.

[40:45]The are infallible because they cannot sin.

[40:51]The Quran cannot make mistakes.

[40:54]However, when it comes to the aal they are on par with

[41:00]the Quran, when the prophet says they are inseparable, it means what?

[41:04]It means that they are what?

[41:06]They are truly mum.

[41:08]Hence the of the holy prophet Muhammad sallallahu alaihi wasallam.

[41:17]This is a in a book.

[41:21]The reason why I am explaining whether hadith is or not because

[41:26]I know there will be people who will take this lecture and

[41:28]will then say this hadith is weak.

[41:30]This hadith is weak.

[41:33]So I am paying special attention to bring hadiths.

[41:35]Yes.

[41:36]Because they are very selective in the choosing of their hadiths and

[41:41]therefore I am presenting reliable narrations.

[41:44]This narration is from the prophet of Islam who said that when

[41:49]I said He then goes on to say, "Who are they?" That

[42:07]these this is the Quran and my family.

[42:11]They are me and Hussein and indeed what the nine imams.

[42:16]Then we have another reliable narration.

[42:21]Yes.

[42:23]Which is found in volume one page 191 from peace be upon

[42:30]him who said Allah purified us.

[42:39]Allah protected us and gave us.

[42:43]We are the proofs of his on this earth.

[42:50]and he made us with the Quran and the Quran is with

[42:56]us.

[42:58]It will never be separated from us.

[43:02]Is this enough?

[43:01]I can spend the next few hours giving you reliable authentic narration.

[43:06]Just one more from the holy eighth Imam peace be upon him.

[43:13]In another narration he says imo who is an imam.

[43:16]They have signs.

[43:17]They are the most knowledgeable of people and the most just of

[43:24]people.

[43:25]The most God-conscious of people and the most forbearant of people and

[43:30]the most courageous of people.

[43:32]The most generous of the people, the most devout worshippers of the

[43:38]people.

[43:41]They are born circumcised.

[43:46]And they are pure and sinless.

[43:49]These are the words of theam.

[43:52]But here the question is did they themselves also mention their isma

[44:00]in their description?

[44:00]Okay.

[44:01]They are saying that what these are the qualities these individuals of

[44:06]the but they themselves speak about it.

[44:09]Yes.

[44:10]For example, our holy fourth imbat when he was passing the ruins

[44:21]of sham and most of us have heard this story when someone

[44:24]came to him and said to him that what that I am

[44:30]celebrating because Allah has defeated his enemies.

[44:33]Imam Alisam would look at him and say have you read the

[44:36]Quran?

[44:36]The elderly man says yes.

[44:37]The Imam would say, "Have you read the verse?" The man said,

[44:44]"Yes." Imam then says, "It's us.

[44:52]This ayah refers to us.

[44:56]Allah has chosen us with the verse of the fourth im has

[45:00]a dua in dua number 47 for the day of." What does

[45:04]he say in this dua?

[45:07]He says, Ya Allah send the salutations upon the family of the

[45:13]prophet.

[45:14]Then he says at the end in the dua says ya Allah

[45:22]I testify that you have purified them thoroughly and cleansed them a

[45:27]thorough cleansing from any impurities and vices.

[45:30]In the book, the holy seventh Imam peace be upon him when

[45:34]he was in the dungeon in what does he recite?

[45:38]What is his dua?

[45:48]Imam says we are the fountains of free sinlessness.

[45:52]We are the people who are indeed there is a beautiful zara

[46:00]known as if you want to know of recite the it's from

[46:05]the holy 10th I im peace be upon him in this z

[46:08]what does he say he says I bear witness you are the

[46:19]imams chosen by Allah guided you are purified you are the leaders

[46:23]of people and you are indeed mas here.

[46:26]It is interesting to note one thing which is what I ask

[46:33]you.

[46:34]These imams of other schools of thought leaders when we look at

[46:40]their biographies often we are told that this person studied under this

[46:46]person had this teacher spent this time with this individuals.

[46:50]I want to present a challenge for those who question the and

[46:54]the status of the imams.

[46:57]Tell me who was the teacher of tell me who is the

[47:05]teacher of mam.

[47:07]Tell me who is the teacher of you will not be able

[47:11]to find.

[47:12]Yes.

[47:12]other than their forefathers who passed on the elm to them.

[47:16]Anyone claim that these holy individuals were taught by anyone other than

[47:22]the clear proof.

[47:25]Bring me show me teachers.

[47:27]Yes.

[47:28]Number one.

[47:30]Second challenge.

[47:33]Bring me evidence that they made mistakes.

[47:34]Bring me examples where alak said, "Oh, sorry.

[47:38]This was error.

[47:40]Bring me examples where al jawad said no no no no no

[47:44]I shouldn't have done that that is a mistake give me if

[47:47]you are saying they made errors and mistakes the onus is on

[47:50]you the proof we have from Quran and hadith that clearly shows

[47:56]what that clearly shows that they are protected and honored by Allah

[48:02]subhanahu wa ta'ala and that is our it's unshakable no matter how

[48:06]much you bark and no matter how people who claim within Shia

[48:10]come forward and place doubts in the hearts of our youth.

[48:15]One individual behind the screen or another writing a paper in America

[48:21]does not shake the of 1,400 years inspired by Ali and this

[48:28]is not going to be shaken.

[48:31]Yes, but we take on we are the people of Yes.

[48:34]We take on and we dialogue and we discuss and we do

[48:36]not dismiss.

[48:37]By the way, it's not that you know what someone has made

[48:39]a doubt and we say ignore it.

[48:42]No, we answer it and hence the discussion tonight.

[48:44]The question here is when it came to some people, they say

[48:49]there is a nariable narration that needs to be looked at.

[48:52]Please pay attention to this because this is used by them.

[48:55]One of the main things that they used to say, listen, the

[48:58]imams are people who made mistakes.

[49:00]Where is this narration found?

[49:02]This narration is found in Kashi.

[49:07]Yes.

[49:06]And in it is said that an individual by the name of

[49:11]Isa Mansur it is an reliable narration narration.

[49:15]Okay.

[49:16]In accordance with for example in his and a few other scholars

[49:24]of they say this is please be patient with me.

[49:25]This is a higher discussion but it's needed for everyone because you

[49:31]will come across this clip and say oh all my life I've

[49:33]been taught these are but this hadith says otherwise.

[49:36]What does it say?

[49:36]A man by the name of he narrates from a man by

[49:43]the name of Shah and another person by the name of were

[49:46]there together.

[49:48]They say we went we were present with the six im When

[49:58]we were there, a man who is honorable, a man that we

[50:05]rever, respect, he's a z one of the imam, they said entered

[50:11]and spoke to im this is what he said to him.

[50:16]He said, "A man by the name of said something about your

[50:25]father." Who?

[50:22]Imm Bakar.

[50:24]What did he say?

[50:30]Make sure that is prayed before during.

[50:35]Yes.

[50:37]At that moment the narration says im said I am thinking no

[50:47]my father never said something like this this man has lied.

[50:56]Then the narration says, pay attention to this.

[51:00]Someone said, "This noble man leaves this session." No, Hakim did not

[51:13]lie against im.

[51:13]So what is the conclusion?

[51:17]They says, "Listen, Zur, great companion of Imam Saddak, he comes out

[51:22]and says, "No, I im says this man Hakam is a liar,

[51:26]but I don't think he's a liar." So, what is he saying?

[51:27]He's saying is not saying the truth.

[51:30]Yes.

[51:31]So, they say, see, even the companions of the imams did not

[51:38]believe that the imams were.

[51:39]And then the clip is out there for the youth to look

[51:43]at and say see.

[51:46]And this is used to propagate the ambra theory that they're scholars

[51:49]but they were higher ranking scholars not imams chosen by Allah.

[51:54]Now here there is unfortunately academic dishonesty by the say this brother

[52:01]who comes and uses this.

[52:01]What does he do?

[52:04]He says even says there are laughable reasons given by some regarding

[52:09]this hadith but he selects this he doesn't quote what says in

[52:14]defense of the isma when it comes to this hadith he just

[52:19]takes this part at the end about some responses of other people

[52:22]so he's very selective this is academic dishonesty when you pick and

[52:27]choose to deliver a message that suits your own agenda How do

[52:33]we respond to this?

[52:33]It's very important that each and every one of us is aware

[52:40]about this.

[52:38]Number one, he says what?

[52:41]He said this is it's one narration singular that's unique and it

[52:48]goes against the tens of authentic reliable narrations that we have and

[52:53]before that the Quranic evidence that exists of the of therefore we

[52:57]cannot just take one narration and ignore all the other evidence.

[53:03]Number one.

[53:02]Number two, he says there is a problem in the narration.

[53:07]Yes, it's overall but inside there is a problem.

[53:08]What is it?

[53:10]He says when these three individuals they said we were present with

[53:13]Imam Saddak and then I im says Hakam is a liar.

[53:19]Then the narration says someone said someone said that said no I

[53:23]don't think he's a liar.

[53:27]Who said he said we don't know who said because we don't

[53:30]know who said this then becomes what questionable and becomes or this

[53:35]part becomes more salah means that we do not know exactly who

[53:39]said it so there is a question mark number three very importantly

[53:44]is a great man is a p man that we respect without

[53:48]a shadow of a doubt but his life has been subject to

[53:52]much distortion and misconceptions for example there are people who said Zor

[53:55]did not know who the Imam after I im.

[53:58]So it is possible that this is amongst some of the accusations

[54:04]that are being labeled against Zur to tarnish his reputation.

[54:08]Likewise Zor used to be Sunni.

[54:14]The fourth reason Zur great man but before he became Shia he

[54:17]was a Sunni.

[54:18]So some of our have said if we let's say for argument

[54:22]sake we take this narration and we accept it that z is

[54:26]questioning the of imam one possibility is that zur because he had

[54:31]so many opinions of the before he still hasn't clocked this concept

[54:38]so it's still impacting subconsciously some of the things that he says

[54:44]yes we have talks about this he says that once wanted to

[54:48]burn a lot from the imams in his early years after he

[54:51]became Shia because he wasn't accepting it due to his past and

[54:56]then he realized no no no I shouldn't do it.

[54:59]So says his brain is wasn't accepting some of these things because

[55:02]of his past.

[55:04]The fifth possibility is he may have been influenced by the environment

[55:08]at that time.

[55:08]There are people who used to say that the imams were not

[55:14]and sometimes subconsciously it may impact some people what they believe.

[55:17]Today when we scroll on Instagram, on social media, be very careful

[55:20]what you watch and what you hear and what kind of things

[55:25]you feed to your brain because sometimes this makes an impact the

[55:29]way we judge matters or or beliefs.

[55:32]If somebody today comes and 5,000 times tells us at the same

[55:39]moment that Islam oppresses women, that Islam dishonors women, eventually eventually it's

[55:45]been given to us so much that we start to believe this

[55:48]to be the case.

[55:49]And this is where we have to be very very careful.

[55:52]Yes.

[55:53]Because there is a famous statement that was said during the World

[55:57]War II by a German politician.

[55:58]lie and lie and lie until people believe you.

[56:03]And this actually takes place.

[56:08]Yes.

[56:06]The other final reason is that sometimes some of these beliefs were

[56:14]not always existing to some Sahabah.

[56:16]Yes, they are great.

[56:17]But maybe they had not yet understood the concept of Isma.

[56:22]Maybe it had not yet been given to them.

[56:25]Yes, maybe they're still learning.

[56:27]doesn't necessarily take anything away from them but rather they hadn't necessarily

[56:32]been exposed to the belief of the sinlessness.

[56:35]Finally, what about the sections and segments of duas of the for

[56:41]example when the imam in dua says the third holy im I

[56:51]am the sinful one isn't it or the fourth im says in

[56:56]the he says, "Ya Allah, I complain about the soul that tends

[57:02]towards evil and commits wrong." Some people say, "How can I explain

[57:06]this when I believe that the imams are free as sinless?" There

[57:09]are four explanations.

[57:11]Please, I will mention them quickly.

[57:13]Number one, many people believe it's imams teaching you and I how

[57:17]to speak to Allah.

[57:18]So, they are educators, they are role models, they are exemplars.

[57:21]So they're telling you and I how to communicate and speak to

[57:24]Allahh.

[57:24]Yet unfortunately this is not a strong argument.

[57:27]Why?

[57:28]Because sometimes they were by themselves.

[57:30]So they're not necessarily teaching people.

[57:30]Number one.

[57:32]Number two, some say that despite them being the highest spiritual rank,

[57:35]they always feel that they need to do more.

[57:37]So it's not that they are saying we are sinful.

[57:41]It's saying that we can do more and we can do better.

[57:43]Yes.

[57:43]And so they will in the position of humility and humbleness say

[57:50]these things before Allah subhana tala but it's unlikely to be to

[57:54]that extent yes because theam are the highest ranking of Allah subhana

[57:59]wa ta's creation the third understanding is that when it came to

[58:04]they have it but says that it doesn't mean that they will

[58:10]have it for the rest of their lives.

[58:13]So they're saying this in order to make sure that Allah keeps

[58:16]protecting them.

[58:16]That doesn't take it away from them.

[58:19]But the fourth explanation is the best in my humble opinion.

[58:22]What is that?

[58:25]Allah says in the Quran.

[58:28]This is from amongst yourself.

[58:32]Whatever happens to you impacts him.

[58:35]Whenever you you are anguished, he is anguished.

[58:39]Whenever you're happy, he is happy.

[58:40]The imams of the B and the prophets were representatives of Allah

[58:45]for the people but they were amongst the people.

[58:47]So when they speak to Allah they speak on behalf of the

[58:54]masses.

[58:53]They speak on behalf of you and I.

[59:00]The 12th holy ima what does he say?

[59:02]What is he saying?

[59:05]Ya Allah I'm complaining to you because your is not on this

[59:07]earth or not visible.

[59:10]So he's saying about him.

[59:10]No, he's saying all of us are suffering because the Imam Alisam

[59:13]is not here with us as as long as as far as

[59:16]us being able to see him.

[59:19]He's here on this earth.

[59:20]So these imams when they use these terms in duas, it doesn't

[59:25]mean that they're sinful.

[59:25]God forbid.

[59:27]They are speaking on behalf of the masses whom they feel so

[59:31]connected to because they are their leaders.

[59:33]They are their representatives.

[59:38]And that's why when it comes to im third holy im what

[59:44]do we find?

[59:45]We find the belief in his is central to the discussion of

[59:48]in which way when I come forward and I believe that is

[59:54]I reject the theories and the ideas that says he made a

[60:00]mistake in rising against Yazid and and Bani.

[60:03]There are those who believe so.

[60:05]There are those today who say that he shouldn't have done what

[60:07]he did and they are existing today amongst the scholars of other

[60:10]schools in Islam whereas they have not understood Imam they have not

[60:17]grasped they have not fathomemed Allah subhanahu wa ta'ala's divine leadership on

[60:24]this earth when I believe Im Hussein is I believe every action

[60:27]of his was truly in line with the commands of Allahhana tala

[60:31]every statement every decision was correct was on par with the will

[60:39]and the command of therefore it changes the way I look at

[60:43]and likewise what does it also do it also emphasizes for me

[60:51]the need to examine some narrations about the 10th which may put

[60:56]a question mark over the of the im what does that mean

[61:01]for example some literature sadly they say that when I Alisam finally

[61:06]got to the river bank and he was about to drink.

[61:08]Someone said to him, "Yeah, Hussein, how can you drink and your

[61:13]family are being attacked?" So he throws the water and goes back

[61:20]to the family.

[61:19]This is not a narration that can be accepted.

[61:23]Why?

[61:24]Because it is jeopardizing the of the imam.

[61:28]How can the imam be concerned with drinking water and neglecting his

[61:32]own family?

[61:33]And one of the army of Yazid has to remind him and

[61:35]says you drinking water and your family's being attacked.

[61:39]Yes.

[61:40]And then he throws the water and goes back.

[61:41]Therefore, not everything found in books of Maktal should be taken as

[61:48]factual or indeed that which happened.

[61:50]No, no, no, no.

[61:50]We need to put the principle of first and then apply it

[61:58]to the narrations so that we do justice to say and I

[62:03]im to look at him with honor just like how those around

[62:06]him respected and revered him.

[62:08]Not only the adults, not only the men and the women who

[62:13]were what who were in their adulthood but including the children.

[62:16]Those youngsters who were inspired, those youngsters who believed in the cause,

[62:23]those who saw in Hussein salvation.

[62:24]Yes.

[62:25]That young man who came to Imam Ali and he was only

[62:31]12 or 13.

[62:30]Imam looks at him and he was wearing the garments of his

[62:34]father who has just been martyed on the 10th of Muaram.

[62:39]He says to imulah, "Let me go and fight." Imam says, "But

[62:41]your father has just been martyed." He said, "It will be an

[62:46]honor to sacrifice my life for you." He goes and marches towards

[62:52]the battlefield.

[62:51]He says, "My imam, my leader is Hussein.

[63:01]What a beautiful leader.

[63:02]He is the one who places happiness in my heart.

[63:07]He is the son of Fatima.

[63:08]Move aside.

[63:09]I will now fight you." A few minutes later, they throw his

[63:13]head towards the direction of his mother.

[63:15]The mother picks up the head.

[63:16]You know, may Allah bless the mothers, the mothers that are listening,

[63:20]that are watching.

[63:22]How painful is it to look at the head of your own

[63:27]son in this state?

[63:26]Not Ansar Hussein.

[63:28]Though it was a source of pride and honor for the lovers

[63:31]of Aba Abdah.

[63:33]When she looked at the head of her young boy, she would

[63:35]indeed rub his cheeks, remove the soil and the dust and would

[63:41]pray for him.

[63:40]Would say, "You have made me proud.

[63:47]Oh my dear son.

[63:45]She cried for her son.

[63:49]Yet there were others who never had a chance to cry for

[63:52]their sons on the 10th of Muaram.

[63:56]Isn't it?

[63:58]Say had to see so many calamities.

[64:01]She endured so much pain and grief.

[64:04]No doubt amongst the most difficult was to lose her sons and

[64:09]Muhammad.

[64:10]Imagine that a mother, the pride of her eyes are her sons.

[64:17]Every mother wants to see her sons grow up, become those responsible

[64:21]adults, live a life of honor and dignity, have children.

[64:25]Isn't that what every mother wants and Muhammad on the 10th of

[64:34]Muaram?

[64:35]They were true lions of Allah.

[64:37]They went to their uncle Abah Abdullah asking for permission to go

[64:42]to the battlefield.

[64:42]Imam Alisam was hesitant.

[64:46]Imam didn't want them to go but they insisted.

[64:50]They marched towards the battlefield together defending each other like these brave,

[64:54]courageous, valorous, brave fighters.

[64:58]They went and fought with so much conviction.

[65:02]Those historians say when and Muhammad were on the battlefield, it's as

[65:09]if we could see Ali fighting.

[65:10]Yes, sir.

[65:12]They fought so courageously.

[65:14]They killed so many of the enemy.

[65:21]Yet when they fell, they called their uncle Abdah.

[65:24]Im Hussein went to see them.

[65:30]He sat next to them.

[65:30]He looked at them.

[65:32]It was also painful for their uncle to look at their state.

[65:35]There is a narration that says that they looked at their uncle

[65:39]Hussein and said, "Oh uncle, uh I ask we ask you that

[65:44]you deliver a message to our mother.

[65:46]What is the message?

[65:46]Please send my salam to my mother and tell her we never

[65:54]drank any water." Yes.

[65:54]We are dying thirsty.

[65:56]Zab had to see the bodies of and Muhammad being bought and

[66:04]placed next to the bodies of whom?

[66:05]Of Akbar, of yet she looked at those bodies, her heart burning

[66:10]with pain.

[66:11]What kind of things did she had to look at?

[66:16]Those bodies that were torn into pieces.

[66:18]She held her grief.

[66:18]She held her tears.

[66:22]But it was that moment in Medina when she saw the empty

[66:26]beds of Muhammad Allahbar.

[66:28]She entered the room in their house.

[66:33]She saw there was no and Muhammad.

[66:36]She cried that she called them.

[66:41]Oh and oh Muhammad I ask you to respond to me.

[66:43]When you were here every time I call you, you come running

[66:48]towards me.

[66:49]The poet says that they would come and hug their mother Zab.

[66:53]Oh Muhammad, I miss your hugs and I miss your warmth.

[66:56]Respond to me.

[66:59]Answer me.

[67:00]Oh my lovely children.

[67:01]Then she goes towards the grave of her mother Fatima.

[67:06]The poet depicts this beautifully.

[67:08]Huh?

[67:09]Imagine the daughter speaking to her mother.

[67:13]She says, "Mother, mother of I held my tears for my and

[67:20]Muhammad, let me tell you why I did not cry for my

[67:22]children." It's Fatima says to her, "My dear Zab, you're a mother.

[67:29]Why did you cry for them in Kufa?

[67:34]What made you not cry?" Zab says, The moment I saw the

[67:44]arrow in the throat of I couldn't cry.

[67:48]I couldn't cry for Muhammad.

[67:49]Oh, mother Fatima, how can I cry for my children when they

[67:58]told me there's an arrow in the eyes of Abbas?

[67:59]Mother, mother Fatima, when I heard the ribs of Hussein crushing, how

[68:08]can I cry for Muhammad?

[68:11]Mother Fatima, when I saw that wretched man placed the stick on

[68:17]the eyes of your How can I cry?

[68:24]How can I shed my tears?

[68:37]We ask Allah subhana wa ta'ala to allow us to defend our

[68:44]and to be able to study it thoroughly with conviction.

[68:51]Ya, we ask Allah subhanahu wa ta'ala on a night like this

[68:55]that we have remembered say Allah memory cannot tell us of any

[69:03]date or time in recent days and months and years in which

[69:06]the shrine of seed zanab has been this empty.

[69:11]She is truly tonight these nights of majalis many of the lovers

[69:19]of Zanab can't go to the shrine of Zanab we see images

[69:21]that her courtyard is empty next to her grave is empty it

[69:28]pains us it breaks the heart that sayy is once again a

[69:32]prisoner that sayy once again has been taken captive we ask Allah

[69:38]subhanahu wa ta'ala to allow us to see the day that we

[69:43]are able to pay our respects and visit say once again we

[69:45]pray to Allah subhana wa ta'ala to raise us with the and

[69:50]to grant the of Mat Hussein Hussein

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