9. Lost Sunnah: Where is the Prophet’s Akhlaq? | Dr. Sayed Ammar Nakshawani | Muharram 2025/1447

5 المشاهدات· 25/07/04

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9. Lost Sunnah: Where is the Prophet’s Akhlaq? | Dr. Sayed Ammar Nakshawani | Muharram 2025/1447 Mohebban Youth Foundation - http://myfoundation.org.uk/muh25 Disclaimer: The views and opinions expressed in this program are those of the speakers and do not necessarily reflect the views or positions of Mohebban Al Mahdi Youth Foundation myfoundation.org.uk Click Here to Subscribe & keep updated with our latest videos on our Channel: https://www.youtube.com/sayedammarnakshawaniofficial Follow Sayed Ammar on our social media pages: Facebook - https://www.facebook.com/SANakshawani/ Instagram - https://www.instagram.com/sayedammarofficial/ Donate here: www.zahratrust.com/san -----

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Transcript

[0:00]I catch them to go.

[0:29]Ole go ahead.

[0:57]Say or say [Music] go ahead.

[1:27]Hey, [Music] [Applause] you Lord blear.

[2:25][Music] They'll go some [Applause] magic.

[2:58]But she catch He know [Music] [Laughter] [Music] they'll Oh, [Applause] Java

[3:58]P But it catch [Music] [Music] or for [Laughter] Husse.

[4:42]Then be merch.

[4:51][Music] for you know [Applause] [Music] But Muhammad Ali Muhammad Salawad [Music]

[5:59]To show your appreciation and to inshallah increase his servitude to the

[6:03]B with his recitations, please recite another salawat Muhammad Ali Muhammad.

[6:18]Inshallah.

[6:19]Next, I'd like to invite brother Daw Jaffrey from the Mahabhi Youth

[6:24]Foundation who will give a short presentation just before we invite the

[6:29]s on to the Mimar for his lecture.

[6:30]So, if you can invite before I invite uh Daw there is

[6:37]a short video if you can pay attention to the screens there'll

[6:40]be a short video and then Dood will have a few words

[6:44]inshallah.

[6:45]Assalam alalaykum.

[6:47]After years of dreaming, we have finally found a permanent home for

[6:52]our community.

[6:54]This is the beginning of something powerful.

[6:55]Welcome to my community project by Muibanal Mahi Youth Foundation.

[6:59]Together, we can build a brighter future for all.

[7:02]This won't be just a building.

[7:03]It'll be a space filled with purpose, a hall for events, rooms

[7:08]for learning, sports areas, a place where everyone feels welcome, where you

[7:11]might come as a stranger, but leave as a friend.

[7:16]Since 1994, Mohiban Almethi has been a voice for the youth.

[7:18]We aim to provide career development through the NYF Aspire program, promote

[7:22]health and social well-being through initiatives like the football league and hiking

[7:27]trips through club 313.

[7:28]Over the years, we've delivered programs that uplift from some of the

[7:31]most amazing majalis to a football league that brings together over 200

[7:35]people across 15 teams and interfaith event.

[7:38]This center will help us expand that impact even further.

[7:41]This building isn't just a plan for the future.

[7:43]It's already being used.

[7:45]We have hosted beautiful programs here during Rajab, Shabban, and Fatamia.

[7:50]It's already becoming a spiritual home for many.

[7:51]In Ramadan, we held a 10 night series here with daily iftar

[7:57]for the community.

[7:57]We saw families, elders, students, hundreds joining each night.

[8:00]On Eid, over 500 people came together to celebrate as one family.

[8:06]This space has brought people together like never before.

[8:09]Kids laughing, volunteers serving, elders smiling.

[8:12]For many, this is the first time they felt this connection for

[8:16]their community, especially in English.

[8:18]For the volunteers, being part of Mayaban is more than just giving

[8:22]time.

[8:22]It's about being part of something bigger.

[8:25]They're not just helping out.

[8:26]They're building a legacy.

[8:27]They're building friendships.

[8:28]They're building a family.

[8:31]This center is giving them a sense of purpose and belonging.

[8:34]Volunteering at Muhiban has um enabled me to take initiative to do

[8:38]good outside of my home for my community for the youth of

[8:43]the Shia.

[8:44]Volunteering has really impacted the way I look at the kind of

[8:46]community and what I can give to the community.

[8:51]uh volunteering uh but I'm putting myself uh behind and I'm putting

[8:54]everybody first to the sake of God and the sake of immedi

[9:00]philosophy was community.

[9:17]Sometimes we have these blips of spirituality in our own lives.

[9:22]And when you volunteer and you're giving back to the community, it

[9:26]really gives you a sense of fulfillment.

[9:27]And I feel that's really really done that for me.

[9:30]For me, MF gave me a sense of belonging and gave me

[9:33]a sense of identity because I didn't have a lot of communities

[9:36]where I could rely rely on or go to for support whereas

[9:39]I can do that.

[9:40]Coming from Wales and having no Shia Muslim community around me, it's

[9:44]impacted me greatly.

[9:46]I dedicate my time to helping others through this center which has

[9:49]helped me develop as a person and also made me part of

[9:54]a community I never had as a child.

[9:54]Throughout my whole life the whole community has given a lot to

[9:58]me and now I think it was my turn to give back

[10:01]to the community in terms of like you know religious events and

[10:03]you know things that are going on.

[10:05]Um I just wanted to be a part of the community and

[10:07]to make sure that you know I can provide I can support

[10:09]I can help out wherever I can.

[10:10]It's made me more grateful for what I have.

[10:13]It made me appreciate what um these organizations do for the community

[10:19]um where most of them do it without um asking for rewards,

[10:26]without getting paid.

[10:25]And I I I think it's made me a more humble person.

[10:30]The need for a dedicated English community center is immense.

[10:34]Our youth need a place to thrive.

[10:36]Our elders need a space for spiritual fulfillment.

[10:40]The future is exciting.

[10:41]We want to grow our Islamic school, build stronger youth programs, and

[10:46]launch even more well-being initiatives.

[10:49]We've already secured £650,000 through pledges and donations.

[10:53]To complete this vision, we need your support to raise the remaining

[10:58]£400,000.

[10:57]Your contributions will make this dream a reality.

[11:00]Your support builds a lot more than walls.

[11:03]It builds unity, growth, and hope for the next generation.

[11:06]Alhamdulillah, we have Kumi Jaza from Sayyani and Say Kai.

[11:11]If you would like any further in details, you can visit us

[11:15]on www.mmyfoundation.org.uk/donate.

[11:18]Thank you very much for your time.

[11:36]Dearest brothers, sisters, elders and scholars.

[11:44]You've seen the effort that's gone through to get to this particular

[11:52]stage.

[11:50]The last few nights we had presentations from brother Raza Masum to

[11:57]talk to you about this particular community center.

[12:00]We've spoken about the hurdles that we've overcome.

[12:03]We've spoken about all the trials and tribulations that we've gone through.

[12:08]But alhamdulillah with your support with this particular community we've been able

[12:14]to get to where we are to get to the point that

[12:19]we are able to host you our wonderful community for 10 nights

[12:23]of Maharam and beyond.

[12:25]But it doesn't just stop there.

[12:30]Today I see many new faces in the audience.

[12:34]A lot of you might be coming to my for the first

[12:35]time.

[12:35]A lot of you may have never heard of my before.

[12:39]So I want to take five minutes of your time to speak

[12:45]to you about what my really does, why our work is so

[12:49]crucial and so important in the community itself.

[12:53]And that is due to three pillars.

[12:54]The first is the MYF males program.

[13:01]The second is the MYF Aspire stream and finally club 313.

[13:05]You are sat here today in one of the MYF Malis events.

[13:11]We've been doing majalis since 2009 and throughout the years we've had

[13:19]to rent various different spaces out whether it's a community center, a

[13:22]school or a wedding hall, a banquet hall, wherever we could find

[13:28]some space, we were able to rent it so that we're able

[13:30]to cater for the males, the milads or whatever other Islamic occasion

[13:37]they may have been.

[13:37]A few years ago, some of the brothers decided that it was

[13:43]time that we spend the money a little bit more wisely.

[13:47]The money comes from our dearest community here itself and we were

[13:52]able to utilize that and generate enough funds to buy this particular

[13:58]center.

[13:57]The majalis that you see are not just limited to muharam.

[14:02]You saw in the video we we held a 10 night series

[14:07]in Ramadan.

[14:06]Beyond that we were we host Shaaban programs, programs and many many

[14:15]more.

[14:14]We try and do our best to celebrate and commemorate every single

[14:19]one of the holy personalities and all the sacred months.

[14:22]But it's not just limited to this.

[14:24]Inshallah this will be the first English center in the north that

[14:32]covers every single Islamic occasion throughout the year.

[14:34]And that's only possible with your support.

[14:38]The second stream I wanted to talk about is the MYF Aspire

[14:45]program.

[14:43]My Aspire was launched to try and make sure that the the

[14:49]next generation has the skills and the tool sets to be able

[14:55]to be the leaders of the community going forward.

[14:59]Through my Aspire, we've already held two amazing master classes.

[15:02]one on entrepreneurship, the other on leadership and community development.

[15:06]Both were very well attended.

[15:10]Both were absolute master classes to be able to understand how you're

[15:14]able to develop the skills within yourself to be able to serve

[15:17]the community better and uplift the entire community.

[15:21]We are going to host several other workshops going forward throughout the

[15:25]year.

[15:26]We plan to host one every single month and with your support

[15:31]we'll be able to do that further.

[15:33]It's not just about workshops though.

[15:35]We're also doing a lot of work with mentorship programs.

[15:37]If you, your children, your friends and family are interested in a

[15:44]particular career and don't know anyone in that field, please approach us.

[15:48]We have a network that works with various different types of professionals.

[15:51]Whether it's medics, whether it's people in banking, whether that's PE people

[15:59]in dentistry or beyond, we're able to help the young people grow

[16:03]and develop through various avenues like CV workshops, personal statements, getting the

[16:09]into university, through interview skills and beyond.

[16:13]So inshallah with your support, we'll continue this.

[16:17]And if you need any more information on any of these programs,

[16:20]please reach out to us.

[16:21]And finally, you can't build a community without these social events.

[16:25]The brotherhood and the sisterhood that's created within these social events is

[16:32]longlasting.

[16:31]And through Club 313, we host one of the largest football leagues

[16:37]in the UK, especially within the Shia community.

[16:43]We have 150 Shia brothers that gather on a Friday and we

[16:47]play football for two hours each and every single Friday.

[16:50]Season 3 of League 313 inshallah will be starting from September and

[16:56]you'll find out a lot more information on that.

[16:58]For some of the younger brothers, what we also do is we

[17:02]offer club 313 in this particular center.

[17:05]Typically on a Wednesday night, you can bring your children.

[17:08]They can play PlayStation, table tennis, basketball, badminton in the sports hall

[17:14]and through that they're able to make friends that will grow with

[17:21]them and they are friends that are like-minded from their own religion

[17:26]and inshallah that will help them grow in the right way.

[17:30]This is your center.

[17:32]Our long-term vision is a center that never really sleeps.

[17:37]The males will continue, the workshops will continue, and so will the

[17:41]classes and the social events.

[17:42]We want to make sure that we grow as a community so

[17:48]that we're able to best set ourselves for the future.

[17:50]You saw in the previous nights the financial overview.

[17:53]We bought this building for nearly a million pounds and we yet

[17:57]we still have a 95,000 loan on the building.

[18:01]Over the last few nights, we've had many of you come forward

[18:07]and pledge to donate towards that.

[18:08]I'll remind you once again, every single month close to £1,200 goes

[18:14]in just interest payments on that particular loan.

[18:16]There are around 1,200 people here today.

[18:20]And what we want to do is to do our best to

[18:23]try and clear the loan off this muharam.

[18:25]This muharam is our greatest opportunity to be able to be debt-free

[18:30]for this particular building and we can't do it without your support.

[18:37]We can't do it without your help.

[18:37]So with that in mind on the next slide you're going to

[18:45]see that we have a um a QR code for the pledges.

[18:54]So it's at the bottom of the of the screen.

[18:56]So Madik, if you go to the next slide, please.

[19:02]We've had 76 people pledge out of the 313 that we need.

[19:11]It's £313 split between 1,200 people.

[19:14]We could easily get there tonight.

[19:17]With your support, we will get there tonight.

[19:20]I want each and every single one of you, you all have

[19:22]your phones on you right now.

[19:23]Please, please, if you could scan the barcode, it will take you

[19:30]to our just giving page.

[19:31]If you're a taxpayer, please make sure that you collect, you select

[19:35]the gift aid um selection box in that.

[19:37]If you need any additional information, please let me know.

[19:43]Brother Rosa is here, Mati is here, any of the team that

[19:45]you see around you for donations, whatever we we can do to

[19:50]help and guide you through your donation process, we're here to help.

[19:53]To guide you about Moaban Mahi Youth Foundation, we will help.

[19:57]But we need your help as well.

[19:58]We need you to pledge £313 each and every single one of

[20:05]you.

[20:05]If only a few of you do it, we will get to

[20:06]our target tonight.

[20:07]So if you can do so, I will give you one minute

[20:12]or so before the say comes in to scan the barcode and

[20:14]inshallah we'll we'll take I'll hand over to the say from there

[20:19]onwards.

[20:18]Please recite a loud salawat.

[20:23]Allah Muhammad Ali Muhammad Your donation means a lot to us.

[20:47]It may be a small amount to many of uh the people

[20:51]around here but trust me it will go a very very long

[20:53]way for us.

[20:54]Whatever you can do even if it's not £313 even if it's

[20:59]£100 50 great we will take it.

[21:01]Honestly, there are so many people here today that are blessed and

[21:05]inshallah with your support, we're we're going to be able to create

[21:10]a community that is everlasting.

[21:11]We're going to be able to create a community that really is

[21:14]forward-looking.

[21:15]We're going to be able to create a community for you.

[21:19]You are the asset of this particular community.

[21:21]And inshallah, you will grow through your through the efforts that we

[21:26]are able to provide.

[21:28]With that, I will leave you.

[21:30]Please recite the loud salawadham.

[21:38][Music] Thank you, brother Daw, for the updates regarding Mahaban Mi Youth

[21:46]Foundation and the finances and inshallah if you can all support that

[21:49]would be much appreciated.

[21:49]I want to invite the s but before I do you can

[21:54]all look around.

[21:55]You can see that the hall is nearly packed and there is

[21:58]quite a few more people coming in.

[21:59]So, I'm going to ask everyone to all stand up and come

[22:05]forward.

[22:04]There's a lot more space.

[22:06]I can see pockets of space everywhere.

[22:07]So if you can all stand up and come forward and just

[22:10]make that extra space for the zir that are coming into the

[22:14]majushammed [Music] Brothers, if you can put your shoes on your laps,

[22:46]it will make that extra bit of space.

[22:48]If you even if we can fit in another 10, 15 people,

[22:51]it's more than enough.

[22:53]If you can put your shoes on your laps and fill any

[22:57]spaces, any gaps that there is, Welcome.

[23:25]If we can all just come in, settle down, find a seat,

[23:31]brothers that are stood over there, if you can find a seat,

[23:36]inshallah, so we can invite the say I have I have space

[23:58]for about two people on the stage.

[24:00]Two.

[24:01]Anyone want the stage?

[24:17]Can you Can you guys all squish up together a little bit

[24:21]more?

[24:40]Inshallah just before we invite the say I have one last request

[24:47]tonight's program is sponsored and there are a number of that we've

[24:54]been requested to recite.

[24:57]So I'll recite their names and then after that if you could

[25:01]recite in their honor Ahmed and the names are on the screen

[25:18]and if you can recite Brothers, if you can just find a

[25:43]seat.

[25:43]I know it's a bit tight over there in that corner.

[25:45]If one of the volunteers can help them find a space.

[25:49]One last thing before I invite the sad on.

[25:52]Inshallah.

[25:53]Again, I've had to mention it every night.

[25:58]Um please no recording on your personal devices on your mobile phones.

[26:03]The stream the lecture is live streamed online and the recording is

[26:07]available online afterwards as well.

[26:09]So no recordings on your phone, no photos.

[26:13]And once again a polite request to minimize movements and minimize sound

[26:17]and noise so we aren't having any disruptions during the program.

[26:21]With that being said, inshallah, if you can invite the onto the

[26:28]member with the loudest of might Before I begin, uh just a

[27:42]couple of announcements.

[27:43]Inshallah directly after the majus and after the metam um I will

[27:49]be leading a and then after the salah we will have an

[27:54]open question and answer session for everybody in relation to these malis

[27:58]in general and all of the general Islamic questions that you may

[28:04]have that will be directly after salah.

[28:07]Secondly, I'm humbled by the wonderful support from all of you.

[28:12]Even with our sand collection and the clothing line and the support

[28:19]that's been given is something I will not forget and it's not

[28:23]something that I take lightly and I thank you all so much

[28:26]for this.

[28:26]And of course, part of the proceeds go to the team at

[28:30]the Zahara Trust and the work that they're doing and the charitable

[28:34]endeavors that they're doing as well all over the world.

[28:36]So, may Allah subhanana wa ta'ala also bless them and inshallah, your

[28:40]support is there for them.

[28:43]And finally, I'm also humbled by seeing this place develop.

[28:53]Having been with Muan in the years where they had to rent

[29:00]places, I'm delighted to see now that they have purchased this place.

[29:04]And this is your place in reality.

[29:09]It's not just a place for an organization.

[29:10]It's your place.

[29:13]And inshallah being your place, each and every one of you can

[29:17]leave behind a legacy for future muharams and future shah Ramadans and

[29:23]maintaining this place and the costs of this place.

[29:27]And I echo their words when they talk about fundraising.

[29:30]There are many mosques which have served B from our fathers and

[29:34]our grandfathers.

[29:36]Now it's your turn.

[29:37]Our parents established imam baras all over the UK.

[29:41]Now it's your turn.

[29:44]Whether you give a small amount, whether you give part of your

[29:48]monthly salary, whether you give your charitable Jews, it's your saddakar for

[29:52]the day of judgment.

[29:52]And as we've seen recently in the news, a person can have

[29:57]everything in this world and one car crash takes them.

[29:59]It could be anyone.

[30:02]It doesn't matter how famous you are, not famous.

[30:03]But what you have to leave behind is that there was a

[30:08]gift that kept on giving.

[30:10]It's your opportunities.

[30:11]Allah keeps sending opportunities and people say we want to become more

[30:16]spiritual.

[30:16]How can we become more spiritual?

[30:19]God keeps sending chances.

[30:19]You might not be grabbing them.

[30:22]And so therefore, let us meet the needs of this community who

[30:28]have catered for all of you and for those around the world

[30:30]who are watching.

[30:32]At the end of the day, this melus, alhamdulillah, because of the

[30:35]hard work of the MC and the hard work the whole of

[30:40]the management committee is the most watched medulus in the Shia world

[30:44]and that's because of their hard work and that's because of the

[30:47]effort that they've put in.

[30:47]And so people worldwide who don't even have places were able to

[30:54]watch because this place was established and this place is the first

[30:58]place to have been purchased by the youth of a community.

[31:00]All other mosques I've lectured in in the UK, either the youth

[31:05]have rented a space or the mosque was established 30, 40, 50

[31:09]years ago.

[31:10]So the elders already paid for it.

[31:12]This is the first one where a generation in and around the

[31:15]age of 30 paid for the whole mosque.

[31:18]It's unique unique.

[31:21]But you're all part of this.

[31:25]So I beg of all of you benefit from lectures is one

[31:28]thing but contributing to the cause so that this continues that's another

[31:33]level of spirituality.

[31:34]I know it's not easy and I know some people may leave

[31:38]here and say I listen to a lecture and move on.

[31:40]Try your hardest inshallah that before the 10 nights are over, try

[31:50]your hardest to have written your name in answer to and that

[31:52]that was your little that you gave.

[31:54]There are some here who can only afford 510 and there are

[31:59]others here who can comfortably afford six figures.

[32:03]But then it's your test whether you give it towards whichever place

[32:07]that's between you and Allah subhana wa ta'ala.

[32:11]But I think this is enough service for you.

[32:14]So may Allah bless all of you and inshallah we'll remember each

[32:17]other in prayers.

[32:16]Let us remember Alhamdulillah.

[32:56]forch.

[33:02][Music] [Music] Alhamdulillah.

[33:58]The first of our loud salawat in honor of Muhammad Sam.

[34:03][Music] Second loud salawat in honor of imm.

[34:13][Music] Last but not least, in honor of the Imam of our

[34:23]time, Im Respected scholars, brothers and sisters, without a doubt is one

[34:41]of the most important topics within the religion of Islam.

[34:44]But have we lost the of within our communities?

[34:51]And this subject of morality and ethics is a subject that doesn't

[34:58]just affect the Muslim.

[34:58]Every single religion in the world today and in the past and

[35:06]every single empire of today and in the past has always asked

[35:08]the question as to what makes a moral society, what makes a

[35:12]moral human being?

[35:14]Even in the subjects that we have within our societies today, there

[35:17]are always questions about the relativism of morality, who dictates what's moral

[35:23]and what's not moral.

[35:24]Today, you have all different arguments about what is.

[35:28]But one thing in particular that all societies agree on is that

[35:35]a society with morals is the best of societies.

[35:37]And a society without morality is a dead society.

[35:41]If you go back to the Greeks or the Romans or the

[35:47]Persians or the Arabs or Judaism or Islam or Christianity, you'll see

[35:51]that each and every one of them touched on discussions concerning.

[35:54]They knew that if you were able to build a republic or

[35:59]you were able to build a government or you were able to

[36:03]build a society with the bestl then you will be able to

[36:08]ensure the longevity of that society.

[36:10]If you look at Socrates and then his student Plato and then

[36:14]his student Aristotle and then you look at Confucious or Lauju or

[36:22]if later on you go to Gazali, Farabi, Iben Cena, Aquinus, Maymonades,

[36:26]you'll see even later with Kant and Hume and others that the

[36:32]central subject is how do you ensure that society's remains strong?

[36:37]When we meet somebody with the best of a it touches our

[36:42]heart straight away.

[36:42]The moment you see somebody whose moral traits are the best of

[36:46]moral traits, you never forget them.

[36:47]It always brings a smile on your face.

[36:51]Someone who's humble, someone who's patient, someone who is always empathetic, generous.

[36:57]These are the traits every human looks for, not just the Muslim.

[37:02]The complete opposite is what you detest.

[37:05]bring me now a non-Muslim in this crowd and I say to

[37:08]him, "What do you think of someone who is envious?

[37:10]What do you think of someone who's rude?

[37:13]What do you think someone who's bitter?

[37:15]What do you think of someone who backbites and destroys people's lives?"

[37:20]It doesn't need the Quran for him to say that I detest

[37:25]such things because part of my primordial nature is that I can

[37:30]sense the difference between goodness and between evil between right and wrong

[37:35]what builds the character and ultimately on the day of judgment what's

[37:39]going to bring our salvation is it my dish dasha or my

[37:46]kud or myaya or jalabia that I wear because sadly Islam now

[37:48]became a religion that the exterior is more important than the interior.

[37:52]The moment you see somebody with an come to the mosque or

[37:57]you see that person has grown their beard or that person has

[38:03]a ring or that person has a or in their hand you'll

[38:06]see that our communities will straight away say tawa pious automatically.

[38:11]Why?

[38:13]because we've been in a framework of more than today'sm is am

[38:19]in reality.

[38:21]I'm not denying that we have theology.

[38:23]I'm not denying we have spirituality.

[38:26]But ultimately, what are me and you most concerned about?

[38:29]We are most concerned.

[38:30]Is this halal to eat or haram?

[38:34]Is the moon on this day or that day?

[38:36]Is it waj to do this or that?

[38:39]That's our main concern.

[38:38]Law, law has a huge place to play within society.

[38:44]There's no doubt.

[38:44]No society can flourish without law.

[38:50]But if law has no heart, then you become like who?

[38:52]You become like the rabbis of the children of Israel.

[38:58]Judaism focused a lot on law.

[38:59]By the end, they had no heart in dealing with law.

[39:03]All they concerned themselves with does he have a long beard?

[39:06]Does he wear something on his head?

[39:08]Does he have longer hair?

[39:11]Is he somebody who looks like a pious person?

[39:13]The looks are not the most important thing.

[39:17]They are important, but it's the heart that's fundamental because if I

[39:22]look good, for example, and you see me sitting here with an

[39:28]abaya and therefore I look good, but my heart is full of

[39:30]my heart is full of diseases.

[39:35]Someone says which diseases?

[39:35]If I told you now you have a blockage in your heart,

[39:38]straight away you'll look to the doctor or you'll go to a

[39:42]cardiologist.

[39:43]There are others and ask them and talk to them.

[39:43]But when I tell you you have a disease in the heart

[39:47]of your soul, you'll say which disease say you have inside you

[39:51]hypocrisy.

[39:53]You have arrogance.

[39:52]You have envy.

[39:56]Religion does what?

[39:56]Religion comes as a hospital for these.

[40:00]Comes as a pharmacy for these.

[40:02]Because for me my is within me in my soul is either

[40:12]the diseases or the virtues.

[40:13]There's a poem attributed to Im Ali Alisam.

[40:17]The poem states the cure is within you but you do not

[40:23]sense but the disease is within you but you do not see.

[40:28]The human being the cure to their salvation is within them and

[40:32]the diseases that can destroy their hereafter are within them within the

[40:38]nefs of the human being.

[40:41]Hence why always in the Quran Allah subhana wa ta'ala wanted to

[40:44]give us a little hint about what was that hint where your

[40:48]nephs ends up when you go 6 feet under is where you'll

[40:54]end up on the day of judgment.

[40:55]Someone says my body or my nurse.

[40:57]My body is going to die and decay.

[40:59]My body is going to rot.

[41:02]What's going to remain?

[41:03]What's going to remain is the character that I built.

[41:07]That's what's going to remain.

[41:09]The soul separates from the body.

[41:11]The soul, what is it?

[41:12]The human being's soul.

[41:14]Either the human being's soul, it's made up of four faculties.

[41:19]which is the power of the intellect.

[41:22]The power of imagination, the power of anger, which is what the

[41:32]power of which is the power of desire.

[41:35]If you want to remember in an acronym, remember the word raid.

[41:38]Someone asks you what's your naps?

[41:44]Say reason, anger, imagination, desire.

[41:44]Every human has a battle in their between these four.

[41:51]Their intellect is trying to subdue their anger or their reason or

[41:55]their imagination because their imagination can make me destroy societies.

[41:59]My anger can make me destroy a marriage.

[42:02]My desires can make me destroy society.

[42:06]My therefore comes from a concept.

[42:13]Can my intellect tame the horse of anger and desire and imagination

[42:18]if the that I've been given the power of my intellect if

[42:22]it can tame the other three because the other three are what

[42:28]they're spontaneous the word comes from the word means the spontaneous reaction

[42:33]of the human being soul spontaneous thel of the human being is

[42:37]what is when a person spont spontaneously reacts to something.

[42:44]I give you a simple trivial example in around the Omra when

[42:49]someone elbows you hard.

[42:49]Some of you smiling cuz I think you've been there.

[42:54]You're going around and it's busy and it's sweaty and someone gives

[42:57]you an elbow.

[42:59]Your reaction to that moment shows you where your is because your

[43:03]reaction at that moment can either be why are they touching me?

[43:06]Who do they think they are?

[43:07]Or it could also be let me make excuses for them.

[43:11]We're all getting pushed.

[43:12]Look at the two different versions of your nef.

[43:15]That's why Hajj is so beautiful because Hajj tells you where you

[43:19]are.

[43:20]You're either an animal who's come to do rituals.

[43:23]As Imam was asked, look how many haj's like look through my

[43:25]fingers.

[43:26]He looked he saw animals doing tawah.

[43:29]There's many animals and very few humans.

[43:32]Yes.

[43:33]And people pushing and kicking and jumping and harassing.

[43:38]But then there are those whose they've reached a level of a

[43:42]lovely balance that even when they get angry their intellect tells them

[43:46]what's the point what's the point even my own self on a

[43:54]personal level today I got someone who insulted me in Manchester today

[43:57]just today he insulted me he's not from our school I'm sure

[44:04]you can imagine who his forefathers are insulted me but with the

[44:08]insult I had a member of the community who was with me

[44:10]when we were walking and this member of the community who was

[44:14]with me was you know he was in a rage because this

[44:15]person had tried to hire but then my anger on the one

[44:20]hand is telling me turn around and let's reply but then the

[44:27]intellect comes and says why am I replying to this nobody really

[44:33]Quran When the speaks to you, say at the end of the

[44:41]day, what am I going to gain if a car cuts me

[44:44]and I want to go in a moment of rage?

[44:46]But this is where a point emerges.

[44:50]Needs to always be reassessed.

[44:53]Never in your life believe that you are immune from a bad

[44:59]moment of that is where you fall as a human being.

[45:04]What you are never immune from is that the soul can let

[45:07]go.

[45:07]The nefs can at a moment defeat the intellect.

[45:11]And that is what differentiates on those with and those against.

[45:16]Someone says, "No, no, no, no.

[45:18]What differentiates me is that I went to Kbella and I do

[45:25]a majam and I blow a trumpet and and no no.

[45:29]What differentiates you is your when doing those things your and the

[45:39]way that you followed someone could easily come and do many ritualistic

[45:44]things but doesn't change their he finishes salah he's rude to his

[45:50]family he finishes salah he's obnoxious he finish salah he's always in

[45:53]a mood with everybody what it therefore goes to show is that

[45:56]you have to reassess always one's al therefore In a wedding has

[46:02]to always be reassessed.

[46:03]In a funeral has to be reassessed.

[46:07]With my parents when they get older and older and older has

[46:14]to be reassessed.

[46:13]With your children has to be reassessed.

[46:17]In Hussein has to be reassessed.

[46:21]With an has to be reassessed.

[46:26]By the has to be reassessed by the is the and the

[46:36]one who sees the both have to reassess themselves constantly.

[46:41]You want to achieve a great place in it's not how many

[46:44]sals you've prayed those are good but salah without softness of the

[46:51]heart of a human to another then throw your salah away is

[46:55]the main framework that I'd like to examine tonight on a personal

[47:02]level so that we can all reassess our and see how we

[47:05]can come back to the lo sunnah of the beautifull of the

[47:10]prophet peace peace be upon him and his family.

[47:12]And I'd like to do this in the following stages.

[47:16]Number one, what was the mission statement of the prophet?

[47:17]Was it I've come to bring salah, I've come to bring zakat,

[47:23]or was it something else?

[47:24]Number two, why does he use what is?

[47:29]Number three, how then did his grandson develop a dua on that

[47:36]basis?

[47:37]Number four, why do most non- Shia believe the prophet could have

[47:40]moments of badl?

[47:42]And how comes the prophet would have badl if he came to

[47:46]bring us and teach us?

[47:47]Number five, does equal and if it did then shan should be

[47:55]in Jenna.

[47:56]Number six, which areas of our community need a complete car wash

[48:01]when it comes to and then from my personal experiences, what are

[48:07]the areas that I've witnessed where the inshallah with each other will

[48:10]work on and we'll continue to change.

[48:13]Number seven, how were the the walking mirror image of the of

[48:19]the prophet and on the 10th of Muharam?

[48:23]How did Im Hussein describe Al Akbar in relation to Let's examine

[48:26]this and dissect the topic in complete depth.

[48:29]If someone asks you what was the mission of the prophet, you'll

[48:32]find some Muslims will say his mission was to tell us to

[48:38]fast and shah Ramadan.

[48:37]But fasting came at least 15 years after he announced his prophethood.

[48:42]His mission was Hajj.

[48:45]He only done Hajj once and that was just before he died.

[48:49]His mission was jihad.

[48:50]He didn't even touch a battlefield until 15 years after his prophethood

[48:57]was announced.

[48:56]There's only one mission in reality ultimately apart from guiding to the

[49:01]oneness of God and that is a non-Muslim asks me today about

[49:13]my prophet and says what was his mission?

[49:15]I say that his mission was in one sentence.

[49:20]Someone says what's the exact translation in English?

[49:24]Exact translation in English can never do justice to the Arabic and

[49:30]nothing can come near and do justice to the tongue of Muhammad

[49:34]Sam at the beginning of a sentence in Arabic is when you're

[49:50]specifying a particular quality or something a particular mission When you see

[49:55]at the beginning of a sentence in Arabic, therefore is specifying I

[50:03]have come.

[50:02]Indeed, I have come.

[50:06]I have been sent like the messengers have been sent before me.

[50:13]Which means every prophet had a similar mission.

[50:17]So I may perfect the message of those who have come before

[50:26]me.

[50:23]Is what is to actualize a particular message in its full fruition.

[50:31]Didn't say a is different from a is what is I want

[50:42]to complete something which maybe hasn't really been completed.

[50:44]is still missing some parts.

[50:48]Means what?

[50:49]It means that I'm going to actualize something in its perfection.

[50:53]There is a something will actually emerge in the most perfect way.

[50:59]Therefore, come back to the sentence.

[51:02]Indeed, I have been sent with the sole purpose of actualizing in

[51:10]perfection.

[51:14]Not just [Applause] is what is the most sublime morals you will

[51:24]ever see.

[51:25]Yeah.

[51:26]Now come back to the whole sentence again.

[51:28]This sentence is one of the most important sentences in Islam.

[51:32]Islam is defined by this one sentence.

[51:34]in I have been sent like the prophets before me to ensure

[51:38]the the actualization in its perfect form of the most sublime morals.

[51:46]Okay, someone asked the question why did he say why not is

[51:57]a good thing having goodl why why sublime I'll show you the

[52:04]difference between the two is for example you do something good to

[52:08]me I'll do something good to you tit for tat you invite

[52:13]me to your home for dinner I invite you to brought to

[52:18]my home for dinner.

[52:18]You invite me to your wedding, I'm obliged to invite you to

[52:25]my wedding.

[52:27]That's good.

[52:28]Even if you don't show me goodl, I'll still show you goodl.

[52:32]Look at the difference.

[52:35]Look at the difference.

[52:34]Ask the human beings, how do we work?

[52:37]If they were good with me, I'm good with them.

[52:39]If they're not good with me, I'm not going to be good

[52:42]with them.

[52:41]I'm not going to be good with them at all.

[52:44]On the contrary, what do you find?

[52:46]On the contrary, you find that is when a person does what

[52:54]is when someone has not necessarily been good to me.

[52:58]I'll still be good to them.

[52:59]If they've let me down, I'll find a way to be good

[53:04]with them.

[53:05]I'll find a way to open a door for them.

[53:08]If they trying to make an effort, I will do even better

[53:11]than that effort that they have made.

[53:13]The man himself was the most unique in that behavior.

[53:18]You know when people sayool Allah had greatl his greatl wasn't oh

[53:23]someone's nice to me I'm nice to them.

[53:26]That was nice.

[53:28]It was sometimes when someone's nasty to me I can still find

[53:33]a way of being good to them.

[53:34]That was his cuz you know very well one of the ways

[53:39]in which we prove his prophethood is what is that before he

[53:42]announced his prophethood he was known for two things he was and

[53:48]he was a mean he was truthful and trustworthy.

[53:50]Nobody remembers the of Allah before he died before he was a

[53:57]prophet.

[53:58]Nobody remembers how big his house was.

[53:59]Nobody remembers whether he was an orphan or not.

[54:01]They remember two things that he was truthful and he was trustworthy.

[54:06]You could never find a black dot on his CV.

[54:10]Never.

[54:11]And that's why even when he announced his propheththood, the amount of

[54:16]times they tried to prick his soul, they tried to make the

[54:22]soul react, they tried to anger him.

[54:25]The holy prophet peace be upon him's family never once in his

[54:28]life reacted to the way that they done.

[54:30]We mentioned how they would take the mik by saying that your

[54:36]baby has died and they call him they called him they called

[54:40]him they called him imagine being called majnon insane.

[54:45]Never do you find ever the prophet in his public life or

[54:51]his private life.

[54:53]His al was impeccable.

[54:53]His wives, his wives in some cases were a nightmare.

[54:57]The Quran mentions how they were a nightmare in surah 66.

[55:00]One's telling the other a secret, the other's plotting on the other.

[55:06]The Quran exposes the wives, but never once can the wives complain

[55:10]when their was bad to him that his was bad to them.

[55:18]Always was what?

[55:17]You're bad to me.

[55:21]I'll still try and find a way to be good to you.

[55:23]I'll try and find a way to be good.

[55:30]I'll try and find a way in which I ensure that I

[55:31]am the best towards you and I am the best towards everybody.

[55:37]And that's why Imam when he wrote dua to me Islam Islam

[55:45]the whole religion can be summarized in dua.

[55:48]If you wanted to give a non-Muslim, you want to give them

[55:53]a document that explains Shiaism, give them dua, look at the beauty

[56:00]of dua.

[55:59]In that dua, there is a continuing line.

[56:02]What is it?

[56:04]Those who have wronged me, let me find a way to be

[56:08]good to them.

[56:07]It's so hard.

[56:09]It's so hard.

[56:11]You know why?

[56:10]Cuz we're tenacious.

[56:12]We are.

[56:13]And we don't if we don't reassess ourselves, we can be lethal

[56:16]because we have it in us that if someone wrongly has said

[56:20]something, we want to destroy them.

[56:25]We have no limits to destroying them.

[56:28]We'll slander them.

[56:27]We'll lie about their character.

[56:30]We'll make stories about them.

[56:32]Why?

[56:33]Either because they said something that we don't like or that we

[56:36]don't agree with.

[56:38]Instead of us turning around with the exact Islamic origin which was

[56:43]what?

[56:44]Make 70 excuses for somebody before you attack the human.

[56:49]If there is no please focus on this line.

[56:50]If there is no of the nef this is a huge line

[56:55]in today is not the top subject is the top subject.

[57:04]It's not is the top subject.

[57:07]When f is the top subject, it produces minds.

[57:11]It produces intellects.

[57:12]There's not necessarily a correlation to produce.

[57:16]That's why you find some of our took lessons in or some

[57:23]of them wrote on.

[57:24]I'll give you an example.

[57:27]A book that all of you in this hall should have read

[57:29]in your life.

[57:30]And if you haven't then make a resolution this muharam to read

[57:33]a book on a people ask me do you have any books

[57:36]on on people ask me do you have any books on im

[57:41]on it's all good do you have do you have this nobody

[57:43]ever asks me ever for a book onlak nobody because you know

[57:52]what people imagine I don't need a book onl so simple I

[57:55]can just be someone with goodl myself nobody asks me for a

[58:01]book onl Why?

[58:00]For what reason?

[58:03]It's because is not our priority in learning.

[58:06]Why do you think we all slander each other in the communities

[58:09]in the UK?

[58:11]Why?

[58:12]Why do you think we slander each other?

[58:15]We all love B, don't we?

[58:16]We all love B.

[58:19]Name me imam bgas from all the way from down towards the

[58:21]south coast all the way up to Scotland.

[58:24]All of us we love B.

[58:27]But why do we find it easy to slander and fight each

[58:31]other?

[58:29]Why?

[58:30]For what reason?

[58:31]Why do we find it easy to forward WhatsApp messages slandering someone's

[58:36]character?

[58:37]It could be some of you over here.

[58:39]Could be some of you or some of you watching online that

[58:41]at one stage in your life you forwarded a WhatsApp message about

[58:44]somebody to destroy them because you don't like them and today you

[58:48]like them and next week you hate them and next week you

[58:49]like them and next week you like them and then you hate

[58:53]them and then you like them and then you hate them and

[58:54]then you like them and then you like them and then you

[58:57]hate them.

[58:58]Yes, this happens because I've seen people who smile with me said

[59:02]Allah I love your six months earlier he was the biggest stabber

[59:05]of my back.

[59:10]Why?

[59:10]Because he has not been trained in ethics.

[59:14]The maximum we're trained in our communities and is on a Saturday

[59:20]or Sunday until the age of 16.

[59:23]That's the maximum maximum.

[59:23]After the age of 16, if you ask many Shia in the

[59:30]world, discuss Ib on ethics.

[59:31]Discuss, for example, others and their works on ethics and his discussions

[59:38]on ethics.

[59:40]Discuss others and his discussions on on ethics.

[59:41]Others and their discussions on ethics.

[59:44]You'll find that many of us have not picked up books on

[59:48]for us, it's not like you have to pick up a book

[59:52]and you have to check everything.

[59:52]is the main book we need to pick up.

[59:55]I give you the book for all of you to read.

[59:58]Make sure you read it.

[60:00]And all those who are watching online wherever you are, if you

[60:03]have not read this book with your family, with your family, then

[60:08]you have not understood the ethical discussions and the ethical system within

[60:15]Islam.

[60:16]Ayati's book, the 40 hadith.

[60:17]40 hadith.

[60:19]Read, go and buy the book or download it.

[60:27]online is 40.

[60:26]They are not on and or zakat or the laws or theology

[60:34]or proving im or fighting with each other.

[60:38]No, they look at the virtues of the soul and the virtuous

[60:42]traits and they look at the diseases of the soul and how

[60:48]you perfect them.

[60:49]you know, was a jurist, was a philosopher, was in the world

[60:56]of mysticism.

[60:54]But one of his best works was on one of his best

[61:04]works was on because if the Shia community does not study ethics

[61:10]like how the western world continues to study Socrates, Plato, Aristotle, they

[61:17]continue to study Kant and they study Hume and Maymonades and Aquinus.

[61:21]Whereas with us you ask us what book have you read on

[61:28]ethics according to Muhammad and Aluhammed then therefore if I've not read

[61:38]a book on ethics and I tell everybody we should have goodl

[61:41]good what are what does goodl mean what are the levels of

[61:47]how do I develop my morality what are the diseases that I

[61:53]have to be careful of that destroy my if your is destroyed

[61:58]true it affects your and may affect your if it's destroyed Allah

[62:05]will not put you in Jenna as a troublemaker and ruin everyone's

[62:10]life sometimes I tell people you know what there's some real troublemakers

[62:15]don't tell me they're going to be with us in Jenna inshallah

[62:17]because if that guy's going to be around are we still going

[62:21]to have trouble and disunityity in Jenna Ultimately, Jenna is a place

[62:25]where you chill.

[62:24]You want to be around people who think well of others, who

[62:29]give benefit of the doubt to others, who are softhearted to others,

[62:33]not people, and may Allah protect all of us from having a

[62:37]naps that likes to see people fall.

[62:43]If you're someone who thrives on others falling, you've got major major

[62:51]issues.

[62:51]I feel sorry for you.

[62:53]You got major issues.

[62:53]If when you see someone's done well, you have a feeling why

[62:58]is it that they get all the fame?

[62:59]Why is it they get all the accolades?

[63:01]You've got a major disease.

[63:02]You need to go to the hospital.

[63:03]Someone says, "Ana, so what?

[63:05]I'm going to go to Manchester hospital." And I'm going to say

[63:08]to them, I have a disease.

[63:09]It's called Hassad.

[63:11]Can you take me to A&E?

[63:12]person will look at me and say you probably got other issues

[63:15]but hassad and these can only be cured by studying the s

[63:23]of Muhammad and al Muhammad yes anger management issues envy lust hypocrisy

[63:34]all of these arrogance pride can only be cured if a person

[63:40]goes to the hospital of becauseam took the Quranic guidance so many

[63:49]ayats in the Quran about when the Quran came one of the

[63:54]best suras for the surah you've all read surah it's a whole

[63:58]surah on surah comes and says and wallah sometimes I wonder about

[64:02]the Muslim some Muslims they remind me when the Quran says sadly

[64:05]Quran said about those who carried the Torah it was like donkeys

[64:09]carrying luggage You read the Arabic.

[64:13]You read the Arabic.

[64:13]You read the English.

[64:16]But there is a lack of implementation.

[64:18]Surah 49:6.

[64:18]Oh you who believe when a wicked person comes to you with

[64:23]news, verify the news.

[64:24]Someone comes and tells you person X, I heard this about them.

[64:30]Ask them one question.

[64:30]Have you met him?

[64:33]You heard?

[64:34]Yes, you heard.

[64:36]You met him and asked him.

[64:37]No, no, no.

[64:39]But I heard.

[64:39]You met Quran said when a person evil person comes to you

[64:45]with news verify.

[64:45]Number two when that person comes to bring you the news Quran

[64:52]came and said on another verse it came and said avoid suspicion

[65:00]oh Muslims oh mmmans for suspicion in some cases can be a

[65:06]sin.

[65:07]I think he is is one of the most disgusting lines.

[65:11]Suspicion can be a sin.

[65:17]And do not spy on one another's lives.

[65:21]There are people because of spying their evil eye destroys others.

[65:27]Wallah.

[65:26]Sometimes people say to me, "Is the evil eye real?" The evil

[65:31]eye is real.

[65:33]100% it's real.

[65:32]100%.

[65:32]So how do I prevent it?

[65:34]Well, don't give half of your life away on Instagram.

[65:38]You're telling the whole world what you're doing.

[65:40]There are people out there.

[65:40]They'll spy on everyone.

[65:42]Say, "No, no, but it's a public.

[65:44]Doesn't matter.

[65:43]They'll spy on your every move.

[65:45]They'll look at your every move." Quran said, "Don't spy." Quran then

[65:53]said, "Don't backbite one another." Quran also said, "Don't let one nation

[66:01]make fun of another nation thinking that they're better when the other

[66:06]nation could be better than them.

[66:10]And don't let women make fun of other women.

[66:18]Don't make nicknames for one another." Basic thing.

[66:21]But the nickname can destroy someone's life.

[66:24]It can hurt that person.

[66:25]It can ruin that person.

[66:28]Quran came with all of this.

[66:29]But the Quran wanted to stress on one thing in particular.

[66:32]What was it?

[66:35]Just because of course somebody has does not mean they have shan

[66:43]worshiped had but shan one moment of missing ruined one drop of

[66:52]to Allah subhana wa ta'ala's problem is not Adaman's problem is you're

[66:59]telling me I won't submit I won't pro one moment oment I

[67:02]ask you we say we are better than how many moments of

[67:07]bad do we have on our CV all of us sayan you

[67:13]might be a shaitan walking on the earth yourself and that's why

[67:21]if you want your perfected the first route is to dissect the

[67:25]books of the scholars of the of the likel and the second

[67:32]is to reassess what is it that is wanted by our imams

[67:38]when it comes to different areas of because I see in our

[67:42]communities we all have social spaces public and private there are certain

[67:46]etiquets which we need to reassess I'm going to be very frank

[67:51]and I'm going to list them for you what I believe are

[67:53]etiquets which we all need to reassess firstly when it comes to

[68:00]our parents there needs to be a lot more sar with our

[68:03]parents.

[68:04]Yes, there's a lot of us I've seen and witnessed in my

[68:10]own eyes.

[68:09]Very comfortable for someone to raise their voice above their parents.

[68:15]Very comfortable.

[68:16]None of whatever success I have on Mimar Hussein has been achieved

[68:22]because of me reading books.

[68:25]It's because I believe my parents are accepting of my behavior to

[68:35]them and therefore their dua blessed me.

[68:36]Don't look at me over here.

[68:40]By the way, don't look at me here.

[68:42]Me here, I'm giving knowledge.

[68:44]Knowledge does not equate.

[68:47]Okay?

[68:47]Knowledge doesn't equate.

[68:50]Knowledge is a medium or a source but doesn't equate.

[68:53]The real me is only known by my parents, by my siblings.

[69:00]They're the ones who know the real me.

[69:02]Let's be real.

[69:03]My family and your family.

[69:05]They only know the real you.

[69:06]Community.

[69:07]Imm Jawad used to say, "Don't be an enemy of Allah in

[69:09]Don't be a friend of Allah in public and an enemy of

[69:15]Allah in private." Don't be a friend of Allah in public and

[69:18]an enemy of Allah in private.

[69:20]There are certain people who are enemies of Allah in private with

[69:24]their families, rude, arrogant, so on.

[69:26]I myself believe and I owe my success of course alhamdulillah to

[69:30]Allah subhana wa ta'ala first but then secondly if I do not

[69:35]please my parents I am even worried to go up on memor

[69:40]Hussein because my with my which with my parents number one I

[69:45]endeavor that every day when I see my mom or my dad

[69:49]I endeavor if they in front of me to kiss their hands

[69:52]there are many there's no kissing hands hey Dad.

[69:55]Hey dad.

[69:57]Hey dad.

[69:59]Hey dad.

[70:01]I make sure that I kiss my father or my mother's every

[70:07]time I see them.

[70:08]Must for me.

[70:10]Number two with my parents.

[70:12]If my dad walks into a room or my mom, there's no

[70:16]way I'm just sitting there.

[70:18]I have to stand up.

[70:19]That's a must.

[70:20]I have to stand up.

[70:22]That's what am I doing?

[70:25]My dad walks into a room.

[70:26]I'm just lying.

[70:28]I stand up.

[70:30]Dad salam.

[70:29]If dad I know I'm casual or chilled with him and say

[70:34]to me, "Allah, sit down.

[70:33]Sit down." This thing lack of your father walks into a room.

[70:41]You stay lying back.

[70:42]How disgusting.

[70:43]Firstly, you kiss the hands of your parents.

[70:46]Secondly, your father walks in, your mother walks in.

[70:51]There is a recognition of standing up.

[70:53]Thirdly, is to acknowledge your parents can have bad days just like

[70:56]you can have bad days.

[70:58]So if your parents have a bad day, you don't say I'm

[71:00]going to raise my voice.

[71:06]Do not even say they asked this is just two letters.

[71:14]He said if there was a word smaller we would have used

[71:18]it.

[71:17]Some people are like, "Stop it.

[71:20]Don't raise your eye.

[71:20]I don't want to hear you.

[71:21]Smash the door.

[71:23]Slam the door." That is not that's not Quran.

[71:28]Said, "You don't even say O to your parents." Three parents uh

[71:34]people who speak to their parents.

[71:34]Yeah.

[71:35]Get on with this.

[71:35]Hurry up.

[71:36]You know what?

[71:36]Finish this quickly.

[71:38]Why are you so slow?

[71:39]Relax.

[71:40]Hellfire is underneath your feet without you realizing.

[71:45]You're not realizing.

[71:45]Hellfire is making itself very very very near you.

[71:51]The moment you're raising your voice, the mala and their blessing starts

[71:57]to go distant from you.

[71:57]Your duas are blocked.

[71:58]Because people do say to me, how comes you know my business

[72:01]is down or my dua is not going well and so on.

[72:04]Look at your behavior with your parents.

[72:08]The answer is there.

[72:09]You rude to your parents who raised you, who gave you everything

[72:15]in life.

[72:16]Our parents are not mas are 14.

[72:19]We agree there's no 15th matsum no 16th.

[72:22]Our parents make mistakes and those who are parents now realize mistakes

[72:26]they make as well.

[72:30]So therefore the first area of is that we begin with our

[72:35]parents.

[72:34]Don't show me in public.

[72:38]All of us are angels in public.

[72:41]with your parents.

[72:40]Number one, the first area of number two even with your spouses

[72:48]a fundamental area of yeah person has to show the highest.

[72:50]They asked the prophet the ladies said what's our jihad?

[72:54]The men are going on the battlefield and they're dying as shada.

[72:57]What's our jihad?

[72:59]The ladies said to him he said your jihad is goodl with

[73:03]your husbands.

[73:03]It's your jihad good al with your husbands.

[73:08]That is a major jihad.

[73:11]It's a major struggle.

[73:10]But jihad in nefs is a huge jihad.

[73:14]The best of with the husband.

[73:18]Someone says even if the husband is rude or bad or no

[73:20]no within limits.

[73:22]I'm not giving kad blanch and bad behavior.

[73:25]But likewise with the husband.

[73:28]The prophet used to say the best of you is the best

[73:30]to their family and I am the best to my family.

[73:34]The prophet was the best to his family.

[73:37]the best to his wives.

[73:40]Therefore, on the second level with one's spouse, third level with one's

[73:46]children.

[73:45]Sometimes you see people, they've left really bad marks on their children,

[73:49]belts.

[73:50]What is this?

[73:52]What is this?

[73:55]What this child?

[73:54]You cause trauma.

[73:56]Later on, you come to me and others.

[73:58]Can you fix them?

[73:58]They don't come mosque.

[74:00]They don't come mosque because your belts left scars.

[74:03]They don't come mosque because you slapped and you punched.

[74:08]You don't come mosque because they throw you down the stairs and

[74:12]so on.

[74:13]What is this?

[74:12]There's not a not.

[74:14]Which of the B did this?

[74:17]Imam Ali was asked, I have a child who is rebellious and

[74:20]rude.

[74:20]Imam said a child who's a bad child is like an extra

[74:23]finger.

[74:24]Not good to look at, but you can't cut him.

[74:29]An extra finger.

[74:31]Sixth finger.

[74:32]I don't want to see a six-finger when everyone has but I

[74:36]cannot cut them off.

[74:39]If you cannot do it except by beating and kicking then take

[74:41]them to somebody else who could talk to them.

[74:44]I was speaking with a father recently and he was adamant I

[74:47]want this decision made saying this this I said listen but why

[74:52]don't you be a bit softer with your son your son is

[74:55]scared of you man your son's scared of you the prophet said

[74:58]first seven years let them be free second seven years discipline third

[75:03]seven be their friend 14 to 21 is when a dad befriends

[75:11]their son when they chill with their son they go to sports

[75:14]matches with their son.

[75:14]They enjoy they talk to their son.

[75:16]That's is not just that I say salam like this between where

[75:24]between the spouses with the children with the parents.

[75:29]Let's go to another area.

[75:30]Then we have a more social scene that a person has to

[75:35]always focus on as well.

[75:36]All of us have weddings to go to.

[75:39]All of us have fatas to go to funerals.

[75:43]Yes.

[75:44]fat and so all of us have to go to each of

[75:48]these has a certain for example in weddings I've been to weddings

[75:55]when I go there there's a certain lack of on one area

[76:02]what is it us guys are randomly asked to give a lecture

[76:06]you know someone wants to hear us for like 5 10 minutes

[76:11]or something so when you go up to speak It's a wedding

[76:12]and sometimes these weddings there are people sitting in in tables.

[76:15]They're round tables and there's always this front row in front of

[76:23]me.

[76:24]Yep.

[76:21]Front row has got about nine people on the table and they're

[76:28]tables tables tables.

[76:27]All of a sudden when you go up to give the lecture

[76:32]there's six who are sitting there.

[76:33]Their back is facing buddy for the love of mankind turn around.

[76:40]Is it a huge task for you to turn your chair around?

[76:44]You start talking.

[76:47]Imagine you start talking.

[76:48]Person's not turning around.

[76:49]I remember once I went to a wedding and the person didn't

[76:54]turn around.

[76:53]There's about three who didn't turn around.

[76:56]I said, "Wait, wait, wait, wait.

[76:58]Everybody pause.

[77:00]I'm not continuing.

[77:00]You three turn around.

[77:03]Don't give me your back.

[77:04]Don't give me your back.

[77:07]It's not to give me your back.

[77:09]Is it that hard to turn your chair and look in my

[77:12]eyes?

[77:13]My eyes are not going to destroy your life.

[77:13]Trust me.

[77:15]All I need is 5 10 minutes of your time.

[77:18]The number of times I've seen where in a wedding or or

[77:25]sometimes in a conference or seminar, a muhajaba goes up to give

[77:29]a talk.

[77:30]The men at the front row of that seminar, she's a muajab.

[77:34]The men on the front row, she's talking there and well, they

[77:38]won't turn their table.

[77:38]They say like this, "Bro, chill, chill, chill." And mashallah, you're gi

[77:45]on earth.

[77:47]No problem.

[77:46]You want to lower your gaze?

[77:48]Mashallah.

[77:48]Relax.

[77:49]The poor lady is giving a talk.

[77:52]Turn your chair around and give her attention.

[77:54]Turn.

[77:55]Why are you putting your back?

[77:56]This not in a wedding.

[78:00]You got some who don't turn there.

[78:01]And some of you here will know this.

[78:03]You've seen this.

[78:06]Someone gives a talk, won't turn around.

[78:08]Then you have an a I've seen this in the community again.

[78:12]Fat in the community.

[78:15]I've seen the chairs face each other.

[78:18]Imagine you're the molana.

[78:22]People are looking at each other.

[78:25]Hey, I'm here.

[78:28]I'm here.

[78:32]Luckily, in some cases, it doesn't affect me, but I went to

[78:39]a fat once.

[78:41]The molana is speaking.

[78:44]Wallah, all you got to do is rotate 45°.

[78:46]Imagine how hard that task is.

[78:52]Just got to rotate and just face the poor guy.

[78:54]You know what I did?

[78:56]I picked up my chair where I was.

[78:58]I went and put it right in the middle of the hall

[79:03]and sat in front of him like that.

[79:04]It's something I would do.

[79:09]I just sat and everyone's looking.

[79:12]I don't care.

[79:12]The guy is giving a lecture.

[79:16]You guys can turn around and look at him.

[79:20]Why are people like that?

[79:22]Therefore, number two, you may have in a wedding lack of in

[79:30]a lack of you go to your someone's house.

[79:31]When you go to someone's house, your mates, three of them are

[79:34]sitting there.

[79:34]When you walk in, two of them stand up.

[79:35]There's always that one guy.

[79:38]Stand up.

[79:41]Stand up.

[79:43]When someone walks into a room, simple.

[79:49]There's one guy said, I remember this happened to me once and

[79:55]going around saying salam salam and there's one guy come stand up.

[79:59]So stand up come see everyone else they all stood up.

[80:04]You didn't stand up.

[80:05]You have to have respect for yourself.

[80:07]Never never does a Shia stay sitting when others have walked into

[80:15]a gathering.

[80:14]Never.

[80:16]Do you know why you don't stay sitting?

[80:19]Cuz you should hug the person you're saying salam to.

[80:22]You don't go to someone, hey, what is that?

[80:27]Where where did you learn that from?

[80:29]Immad or Imam.

[80:28]Who did you learn your from?

[80:34]A person walks into a gathering.

[80:35]Ladies as well.

[80:36]Lady walks in.

[80:38]Don't just sit down.

[80:38]Unless it's for example the wealthiest lady in the community, suddenly everyone

[80:41]jumps.

[80:42]Or if it's someone no stand up welcome how are you small

[80:53]talk nice and so talking of small talk it's nice to have

[81:02]etiquets which we call in Arabic sometimes someone's like I am very

[81:14]forthright and cutthroat wall.

[81:15]Our parents, you know, usat is even when it comes to this

[81:20]is one of our main positive areas.

[81:22]Mashallah, we are good at this.

[81:24]And I like it cuz I like that etiquette.

[81:27]It's a nice etiquette.

[81:29]Even the are here, the Pakistanis here, the Lebanese here, the Iranians,

[81:37]all of you, all of you.

[81:39]Today that etiquette of formalities when someone elder comes in that you

[81:45]know all these languages all of these different ways of saying I

[82:08]love you my heart my kebab is we go into the body

[82:13]parts one by one yes you are my heart and my liver

[82:19]and my kidney this etiquets are nice today those pleasantries are so

[82:25]dead wall I've seen people salam salam I remember I met these

[82:33]two guys they're both molanas I'll come to the molana group in

[82:35]a second I'm not going to leave them alone.

[82:38]Uh these two molanas very strong and mystical mashallah walking.

[82:48]Yes.

[82:48]I remember I saw them outside the house.

[82:50]I said salam to the both of salam salam salam.

[82:59]Cuz one particular breed that definitely requires major work on their are

[83:08]people in my position.

[83:09]Major work.

[83:10]You know most of you guys when you hear about a controversy

[83:16]it's not you who's the problem.

[83:17]It's the molana who whispered something in your ear to spread it.

[83:24]You think people who have studi graduated from there's two types.

[83:31]There are some who are walking diamonds of there are some who

[83:36]are the biggest gossipers in the community.

[83:38]But when you see them in public, there are WhatsApp groups of

[83:50]molanas who have graduated from the houseser where all they do in

[83:55]that WhatsApp group is slander others in the UK, in the US,

[84:02]in Canada, everywhere in NF in because someone says to me, "No,

[84:07]no, but molana is there are molanas who is the top.

[84:09]I can name them.

[84:13]There are molanas in public.

[84:17]Outstanding.

[84:16]Go on their groups on WhatsApp.

[84:21]They take clips from all different speakers and they all take the

[84:24]mick out of each speaker because the speaker is not one of

[84:28]their click.

[84:29]These guys, by the way, if you talk with them philosophy, mysticism,

[84:34]you talk with them about theology or history, he will give you

[84:38]lectures from now until and after.

[84:43]But when you look at their groupies, they are the most slanderous

[84:52]graduates of Najaf and instead of following the examples of the great

[84:56]am who have the bestl they decided that knowledge was their god

[85:03]not ethics.

[85:04]Their ethics is only with their mates.

[85:08]If their mates get slandered, if anyone else who's not part of

[85:12]their circle gets slandered, let's laugh at that man could have gone

[85:21]to Jenna because his no but he had that's a problem.

[85:24]So the molanas you have they have to work.

[85:31]Likewise the people when they see the person of when our dads

[85:35]were in Hussein when someone of walks in everybody would stand today

[85:40]it's normal and the melus has etiquets what are the etiquets of

[85:45]a melus number one in a melus mana walks in and I've

[85:48]seen and I'm honored and I'm humbled that when I've walked in

[85:53]here I've been humbled when I looked for example at those who

[85:56]showed the most beautiful as I came all the way here they

[85:58]all stood up.

[86:00]There are some mosques.

[86:01]No, you can walk all the way to the mimbar.

[86:05]He's just sitting there.

[86:05]Wherever Wherever a scholar or whatever goes to sit on me, wherever

[86:13]you're sitting, stand up.

[86:14]Number one.

[86:15]Number two, never chew and sit there and chew gum and so

[86:20]on and so forth in Maj Hussein.

[86:21]Maj Hussein is a finishing school of a you're not in the

[86:27]cinema.

[86:27]Number three, you don't stretch your feet out in majus because your

[86:32]imam might be sitting in front of you.

[86:35]Alabiri would never stretch his feet out.

[86:37]He said, "What if my 12th imam is sitting?" There are people

[86:43]who blatantly stretch their feet out in majus.

[86:48]Number four, your phone, your other spouse for 45 minutes to an

[86:54]hour, leave it just 45 minutes to an hour.

[86:57]Someone might say, "Well, in your males, people are listening to you."

[86:59]There are others who unfortunately, blatantly while they're talking, people are on

[87:04]their phone in front of them just for 45 minutes, 1 hour.

[87:10]There is etiquette.

[87:10]Go to a non-Muslim, get on your phone while they're giving a

[87:13]presentation.

[87:14]They'll say, "Hey, what are you doing?

[87:16]I'm giving a presentation here.

[87:16]Why are you on your phone?" They'll they'll they'll lash out.

[87:22]When a person therefore inj starts person molana walks in you stand

[87:27]up and let the person next to you know that unless we

[87:32]stand up our children will never stand up because the child is

[87:38]always inquisitive.

[87:37]Dad why did you stand up?

[87:39]So we stand up because is walking and in Islam is of

[87:46]the utmost importance.

[87:47]Another etiquette of Hussein when it begins everyone's head goes down.

[87:55]You'll find that there are some who blatantly don't realize the etiquette

[88:00]of Hussein keep staring at you like that.

[88:03]Imam Ass said if you cry or pretend that you're crying.

[88:06]Someone says, "Oh, pretend but that's showing." No, no, no.

[88:11]Pretend by just going like this.

[88:13]When you go to a funeral of any person, you don't keep

[88:16]your head up when it's a sad words being said.

[88:19]You try and put your head down a little bit out of

[88:24]humility.

[88:22]This is etiquette.

[88:26]Other etiquette is when Hussein is happening.

[88:30]People do not walk around.

[88:32]Some have an emergency.

[88:35]There's no doubt they have to.

[88:36]But when we were younger, if we tried to walk around, your

[88:41]dad's one look, you sat back down.

[88:41]Today you'll find it's normal that a person will say go there,

[88:47]go there, go.

[88:46]And that's not the child's fault.

[88:49]The child doesn't deserve to sit in a lecture way above their

[88:53]heads.

[88:53]The children deserve another area where they learn, a crush area where

[88:57]they are given lectures by people similar to their age.

[89:00]Why do I say all of this?

[89:04]Because this place here is a finishing school that makes you a

[89:08]human being.

[89:08]How Imak how knowledgeable Immadak is.

[89:15]Yet in Muharam he would say build a majus for Hussein bin

[89:22]Ali.

[89:20]Imak with all his knowledge.

[89:24]to him.

[89:26]The most wonderful moment is when everyone would sit and someone would

[89:32]recite Hussein and people would go and sit together and they would

[89:36]shed tears and the heart would soften for the im would always

[89:40]say that be what?

[89:43]Be a source of adornment for us, not a source of ridicule

[89:47]for us.

[89:48]Let the people love us.

[89:50]Don't let the people hate us through your your is what makes

[89:56]people come towards or makes people run away from honestly in my

[90:02]position and others our one moment when someone talks to us either

[90:07]pushes people away or brings people closer and that's why every single

[90:12]father the rights of their child what is it that they are

[90:18]taught isn't that true one of the rights of your children is

[90:21]you teach them the Quran.

[90:22]The second is you give them a good name.

[90:26]That's one for another night.

[90:31]The third is that you teach them a and we knew and

[90:33]all Muslims would say there was no like the of the holy

[90:40]prophet.

[90:39]Don't all Muslims agree after the holy prophet who had the bestl.

[90:44]True.

[90:46]And after who?

[90:49]Imm Hassan and after Imam Hassan who and then Imam Hussein and

[90:57]Kabella said you want to see the closest in his and his

[91:05]toasool Allah it's that young man coming out now had how many

[91:13]people with Imam Hussein 120 people including his family 140 all of

[91:18]them are majestic only one.

[91:23]He said his is exactly the same as Allah.

[91:27]When his son was coming out, Imam raised his voice and said,

[91:34]"Allah, oh Allah, be a witness against this nation.

[91:44]For a young man has emerged is the closest person to your

[91:59]prophet in his the way he looks.

[92:02]If you looked at his face, you'd think it was Allah.

[92:07]And in his he most resembles the prophet Akbar.

[92:19]Why did IM Hussein say that?

[92:23]Number one, I'm telling you guys, I'm telling you guys this is

[92:27]Allah walking.

[92:29]You're not surely going to kill him.

[92:33]you Omar's army all of you say I am telling you the

[92:48]closest person in resemblance to the prophet in the way he looks

[92:55]Akbar you would look at him those who knew rasool Allah would

[92:57]be like I can't believe my eyes this is Muhammad walking but

[93:02]in his alah And I wonder I I'm going to say this

[93:14]for the first time.

[93:14]I wonder if Imam Zed wrote this dua in honor of his

[93:20]brother because his brother was the best best manners you'll see all

[93:32]the way to he would always talk with his father with so

[93:38]much and even when he tells his father aren't we on the

[93:43]truth Death.

[93:42]What's death?

[93:44]I'm with you.

[93:46]A softness of the heart.

[93:47]But I feel sorry for a mom who has that boy.

[93:52]I feel sorry for a mom.

[93:55]Every mother loves her son.

[93:56]But imagine an impeccable son, a young son.

[94:01]Imm Hussein concluded that line by saying, "Every time we missed My

[94:12]granddad, we'd look at Al Akbar's face.

[94:17]Every time we missed my granddad, we'd look at Ali Akbar's face,

[94:25]I asked you, on the face of that earth at the time,

[94:28]on the face of that earth, was there anybody who could be

[94:33]the same as the prophet in Aklak?

[94:35]So, how great is this person?

[94:38]And that's why Allah only knows how much hurt Im Hussein went

[94:49]through with this young man.

[94:49]Only Allah knows.

[94:50]When he woke up that morning, the morning of he read the

[94:56]Allahbarb.

[95:06]He read the adan and eventually after it was the turn of

[95:19]Bani Hashim.

[95:16]I cannot describe to you when a dad has to turn around

[95:26]to see his son come towards him and say, "Dad, it's my

[95:34]turn." Wallah words do not do justice.

[95:39]Whatever I say, whatever I read, you all know the I don't

[95:41]even think I need to read.

[95:42]Anyone who cannot break down for Akbar has to reassess their heart.

[95:53]You know they say every single person who went out to fight,

[95:59]Imam tried to tell them please don't go.

[96:01]Please accept Ali Akbar because Imam had broken at that moment.

[96:04]He just didn't have the even the strength to tell him.

[96:08]And Alil Akbar instead Ali Akbar tries to console his dad.

[96:16]As a father, don't worry, it's okay.

[96:18]And his dad tells him, I love you.

[96:22]Many fathers don't tell their sons they love them.

[96:23]They don't tell their daughters they love them.

[96:26]But look at the of the I love you my boy.

[96:31]And he says, "Dad, I love you too." The hadith says, "You

[96:35]saw the two of them holding each other crying." May Allah bless

[96:43]the soul of Imam.

[96:46]In listening to these things, both of them crying and crying and

[96:49]crying.

[96:51]He told him, "Ali," he said, "Yes, Dad.

[96:55]He said to him, "Bid farewell to your mom.

[96:58]Go to the tent and say goodbye." So he went, he entered,

[97:04]his mom saw him.

[97:04]And even now I try and describe it in words.

[97:07]What's my words?

[97:09]A mom sees her boy about to leave.

[97:11]To leave to the butchers of Kabella, to the slaughterers.

[97:18]Then he turns around and says, "My auntie Zena, I'm about to

[97:28]leave you." And she holds him tight.

[97:31]And she goes, "You go on." And then he goes on and

[97:36]then he goes and rides his horse.

[97:39]He's about to leave.

[97:43]He hears a call.

[97:42]Come back, please.

[97:44]Ah.

[97:45]He turns around.

[97:46]It says, "Dad." He said, "Dad, what is it?" He said, "You

[97:51]don't know how hard it is to see your boy leave." They

[98:09]embraced each other that final time, the two of them.

[98:13]He held his son and then he saw his son walking.

[98:16]His son came out towards the battlefield.

[98:18]The moment he came out, he said, [Music] He came out and

[98:45]he began to fight valiantly in the middle of all the soldiers.

[98:48]His mom is in the tent.

[98:51]His mom cannot tell how well her boy's doing.

[98:52]May Allah never show a mom seeing her boys surrounded by the

[98:58]wolves in that way.

[98:58]She cannot tell how well her son's doing.

[99:01]She'd look towards the face of Abdullah.

[99:06]If the face of the Imam, if the Imam was smiling, then

[99:10]she'd know that her son was doing well.

[99:14]Suddenly, she saw a change in the smile of Im Hussein.

[99:19]She said to him, "Abdah, tell me how's my boy doing?" He

[99:26]said, "Lila, I see them attacking him.

[99:29]But Leila, the dua of a mother is never rejecuted.

[99:35]Allah, the dua of your mom is never rejected." Never forget that

[99:42]in your life.

[99:41]The dua of a mother is never rejected.

[99:44]She called out to her Lord.

[99:47]She said, "Oh my Lord, you return you back to Oh my

[99:58]lord, you return my bag to return my ali to me.

[100:06]Within a few moments, he returned back to the tent.

[100:10]He managed to make it back.

[100:12]He went near his mother.

[100:14]Do you know why his mother's dua was answered?

[100:18]She asked with the was of Ysef to Yah.

[100:21]She asked with the was of but she also asked with another

[100:24]was what was it?

[100:28]I ask you in the name of the of return it.

[100:32]I ask you in the name of the he returned.

[100:39]He looked towards his mom.

[100:40]His mom hugged him.

[100:43]Yes.

[100:43]Then he looked at his father.

[100:45]He said father the thirst is killing me.

[100:54]He said, "Father, father, father, the thirst is killing me." Imam Hussein

[101:03]placed his tongue on the tongue of his boy.

[101:11]Akbar looked at his dad.

[101:16]He said, "Dad, your tongue is drier than mine.

[101:18]I wonder how dry was the mouth of Imam Hussein read a

[101:28]dua for him.

[101:30]He said, "Son, in a moment your grandfather will quench your thirst.

[101:33]Trust me, my son, your grandfather will quench your thirst." Akbar went

[101:40]out.

[101:41]A few moments later, he's calling out Imam Hussein ran out towards

[101:50]the battlefield and imagine the scene.

[101:53]His boy is on the ground.

[101:54]One of the poets, he says an unbelievable thing.

[101:57]He says it's as if I see a dagger in Akbar's chest.

[102:01]But he says it's as if I see Hussein saying looking at

[102:09]Naj, "Dad, you lifted the gate of but you never had to

[102:16]lift a dagger from the chest of your son.

[102:20]Come to my come to my car." I'm going to leave you

[102:25]with these lines, my dear brothers and sisters, and I ask you

[102:28]for dua.

[102:29]When he looked at him in his final moments, he saw him

[102:33]smile.

[102:33]Then he saw him cry.

[102:35]He said to him, "My son Ali, why do you smile?

[102:39]Why do you cry?" He said, "Father, I smile because I see

[102:46]my grandfather coming to quench my thirst." Allah.

[102:53]I smile because I see my grandfather coming to quench my thirst.

[103:01]So my son then why do you cry?

[103:05]He said because I see my grandmother fat in front.

[103:08]He said but what makes you cry?

[103:13]He said, "For every tear that you shed, I see a slink

[103:16]in front.

[103:22][Music] Who may Hi.

[103:46]Hi.

[103:48]Halle H.

[104:04]for ye who H [Music] mayo [Laughter] say amen.

[105:04]May more [Applause] or leech.

[105:35]was above.

[106:02]Oh god.

[106:07][Applause]

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9. Lost Sunnah: Where is the Prophet’s Akhlaq? | Dr. Sayed Ammar Nakshawani | Muharram 2025/1447

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9. Lost Sunnah: Where is the Prophet’s Akhlaq? | Dr. Sayed Ammar Nakshawani | Muharram 2025/1447

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