9. Cursing Yazid in Shia & Sunni Thought | Dr. Sayed Ammar Nakshawani | Muharram 2024/1446

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Transcript

[0:00]M muhamed Allah alhamdulillah [Music] muham alhamd [Music] muh alhamd the first

[2:14]of our loud salaat in honor of [Music] muham a second even

[2:26]Lou and of IM [Music] a third with your loudest voices in

[2:36]honor of the Imam of our [Music] time respected Scholars brothers and

[2:55]sisters cursing yazid without a doubt is an act of work worship

[3:01]on yaid is an act that gets us closer to Allah subhah

[3:07]wa taala according of course to original Islam but then when a

[3:12]person looks at the Sunni school you'll see that they're still not

[3:16]decided as to whether a person should curse yazid or they should

[3:24]not as to whether yazid warrants a curse or not as to

[3:27]whether yazid could be blamed for what happened at carala entirely or

[3:34]not as to whether yazid could have been amongst the repentant or

[3:38]not indeed this is somewhat flabbergasting because the reality is that when

[3:45]you send Al on anyone Al is a Dua a Dua asking

[3:51]Allah subhanahu wa ta'ala to withdraw his Mercy from an individual sometimes

[3:56]when it's translated in English with the word curse it start to

[4:01]be thought of as inflammatory whereas the reality is that in the

[4:08]Arabic you find that it means that it's a Dua that Dua

[4:12]is a Dua where I raise my hands and raising my hands

[4:18]for example in the famous segment of zat zat as you all

[4:24]know came to us from IM in that Zara there are a

[4:35]number of times in which you meant to raise your hands in

[4:37]Dua many don't many read the Zara in parrot fashion without knowing

[4:44]what much of it means but if a person reads the Zara

[4:47]with understanding it's a completely different thought when you get to the

[4:53]stage where you say for example the people of Maran and the

[4:58]people of omay these people you raise your hands in Dua when

[5:04]you do that because is a Dua you are raising your hands

[5:11]asking Allah to remove his Mercy from that particular individual or that

[5:17]particular group of people sometimes within the Shia and outside of the

[5:23]Shia you have people who may OB to they may be members

[5:27]of your own household or they may be members of your own

[5:30]Community when you say to the one who's not sh and from

[5:37]the school of sakif why is it that you don't do they

[5:39]refer to certain and that's their right to as well amongst these

[5:46]for example is the Hadith in sah Muslim where the Prophet peace

[5:50]be upon him and his family says that I was not sent

[5:56]as a curs rather I was sent as a nice Hadith when

[5:58]you listen to it nice easy listening that Hadith I was not

[6:03]sent as a cursor I am not a a person who curses

[6:09]rather I am sent as a Mercy to Mankind as if therefore

[6:17]from that statement the ones who do are opposite to the if

[6:22]you do you are therefore opposite to Mercy therefore in the Sunni

[6:26]school you'll find that hadiths like this come forward and are quoted

[6:35]as hadiths to prove that you shouldn't do on anybody you say

[6:40]even if that person insulted alai or his family or he raised

[6:43]his voice against the prophet or his family or he was rude

[6:49]to the prophet or his family or he fought the prophet or

[6:51]his family or he killed the prophet or his family they say

[6:57]yes no leave it to Allah to decide that is the common

[7:01]opinion of which school the school of Sak in the sh Community

[7:06]you may have people who object to you may have people in

[7:09]our own Community who'll say to you that listen I don't like

[7:14]them but I won't do say to them why and they may

[7:17]give different reasons let's look at some of their reasons one group

[7:23]May for example say that look my mother is Sunni and my

[7:25]father is Shia I don't want to hurt the feelings of my

[7:33]mom and therefore I will not do this you say yes but

[7:35]your mom has her grave you have your grave your mom has

[7:39]to decide on herself you have to decide on yourself at the

[7:43]end of the day if your mom has decided that a man

[7:46]who fights Ali in or a man who fights Hussein atal does

[7:52]not deserve a Dua against them asking Allah to withdraw his then

[7:56]that's your mom's prerogative why should you put it on yourself if

[8:00]your mom is insulted because you do then your mom has to

[8:07]readdress her priorities that's on the one side then you have a

[8:10]second group what do they say they say we have many Sunni

[8:16]friends and therefore we don't do why because we don't want to

[8:19]hurt any of our Sunni friends at the end of the day

[8:24]our Sunni friends have their reading of Islam and they have every

[8:27]right to have that reading if my Sunni friend today believes that

[8:31]Abu Talib is a cfir it is completely up to him I

[8:35]cannot stop him but you have to allow me also to say

[8:39]who I think is a cfer as well if you could call

[8:40]someone a cfir through your reading through your history through your analysis

[8:45]through your research allow me also to call someone cfir I believe

[8:51]the uncle ofas Allah is not just in Jenna I believe Jenna

[8:53]belongs to him yes but if you believe like bukari tells us

[8:59]that he's at the bottom of hell then you could have that

[9:01]belief but then if I want to believe that someone's at the

[9:03]bottom of hell I have every right to as well therefore the

[9:07]second group who don't do is because they say that our families

[9:12]maybe what our families or our friends will be in a state

[9:19]of difficulty or in a state of trial if L is done

[9:24]they may be hurt because of being done when you see all

[9:28]of these therefore someone asked the question that if has such repercussions

[9:34]why would they do very clearly by names in Zas like zat

[9:41]there isn't a single sh in the world who at one stage

[9:47]or another has not read z y when you read Z you

[9:52]see all of these their names are mentioned in the Z and

[10:04]the word is next to them likewise even on night 19 and

[10:10]21 of sh Ramadan all of us as part of we do

[10:15]on don't we don't we all say that that on the one

[10:24]who killed IM Ali in other words part of our culture is

[10:31]that is a form of and is to dissociate from the enemies

[10:39]of Allah subhah wa taala it is not something illogical but yet

[10:45]still until today you'll find that amongst the sh some who might

[10:48]be hesitant to do publicly and that is appreciated at the end

[10:54]of the day just because it is recommended doesn't mean a person

[10:58]does it willy-nilly at the end of the day like any act

[11:00]there is a time and place for Every Act there is a

[11:04]context for every place there is an understanding for every place to

[11:08]do it but in the s school when it comes to that

[11:14]is something which is seen as a noggo area when it comes

[11:22]especially to the sah or to the or the even when it

[11:27]comes to yaid yazid you would think is clear as day it's

[11:34]that when it comes to others before yazid those who P pav

[11:37]the way for yazid to dominate when it comes to them someone

[11:40]in the sakif Sunni school I may look at them and say

[11:44]that I don't blame you at the end of the day there

[11:48]may be readings where you differ but when it comes to yazid

[11:51]you will be flabbergasted when you read just how much Islam after

[11:58]Allah had become Ben not the Islam of of and how who

[12:07]are revered in institutions today when asked the question about yazid some

[12:14]of them would turn around and say how do you know maybe

[12:18]in the same wayi repented having ripped up ham maybe yaid repented

[12:29]Also let's tonight examine the on Aid in Shia and non Muslims

[12:34]and let's examine it in the following stages number one if is

[12:40]an act which is not appropriate where in the Quran does Allah

[12:45]keep doing it number two how does Allah even show that there

[12:48]is a tree of people who are people who are the people

[12:54]of and that their descendants will one day sit on the pulpit

[12:58]of rasool Allah number three whenever anyone tells you why do you

[13:07]do reply to them we learned from and the Art of number

[13:12]four when it comes to on what is the opinion of the

[13:21]Sunni World especially the saifa school which ones of them say no

[13:26]chance which ones of them say not a good guy but no

[13:31]chance and which one of them wrote a book replying to the

[13:34]zealots who said I will not do by proving that even though

[13:44]I'm not that man deserves a for what he did further than

[13:46]that what if your friend today comes and tells you that I

[13:52]don't want to do because I'm not that type which examples in

[13:54]his life can you give that when he's angry with an oppressor

[13:57]today in the Middle East he'll do as soon as he sees

[14:02]his face on TV but when it's the killer of the grandson

[14:06]ofas Allah he becomes all quiet all of a sudden and finally

[14:09]on the 10th of muharam how did yazid even order that his

[14:14]own cousins should all be butchered as well let's examine this and

[14:21]dissect the topic in complete depth first and foremost when I as

[14:25]a sh as the true Islam when I do it's because I'm

[14:29]following the principles of the Quran the Quran is full of verses

[14:34]of someone says where in particular all of you know the most

[14:42]basic Ayah in the Quran which does which one Surah 11 verse

[14:47]18 of the Quran who when we say what are we saying

[15:01]we are saying that the person who is an oppressor we ask

[15:07]Allah what Allah withdraws his Mercy from that individual any who has

[15:15]oppressed mankind all of these people when it comes to why would

[15:33]all Muslims do on these lot who is the biggest of them

[15:39]you do Onan yes Quran says Allah when he does what does

[15:46]it mean Allah withdraws his from an individual the first types of

[15:49]individuals who you do on are who are the a is the

[15:57]oppressor the one who takes away the rights of people the one

[16:03]who unjustly treats people people of course are on different levels someone

[16:08]may do to me and yes the heavens May Shake but it's

[16:10]not like doing to a prophet of Allah subhana wa tala true

[16:15]you do to a prophet of for goodness sake if you done

[16:18]to a camel of a prophet that whole nation got turned upside

[16:23]down the of the camel of you all know the story the

[16:26]people of and because because the people killed the camel they were

[16:33]turned they were destroyed a camel of a prophet if someone kills

[16:36]it the of Allah is on that person imagine the grandson of

[16:44]a prophet y therefore the first eye on is what onah 11

[16:51]verse 18 number two on the in the Quran Surah 3 verse

[16:57]61 you all know the eye of again in the Quran that

[17:25]Allah subhana wa ta'ala told the Christians look you bring your sons

[17:28]we'll bring our sons you bring your woman we'll bring our woman

[17:30]you bring yourselves and we will bring ourselves then we'll enter a

[17:38]is when you two say that listen I'm right and you're like

[17:43]no I'm right and then you'll say okay are you ready and

[17:46]are you certain that you're right you'll say yes okay we'll invoke

[17:51]Allah to curse whoever's wrong normally most people run away at that

[17:54]moment because automatically you think you know what I'm not going to

[17:57]have Allah's curse on me that the Quran ended the AY on

[18:03]with what with on the even in there was a between the

[18:10]Army a member of the army of IM Hussein member of army

[18:15]of ya that if you say you are on the path of

[18:18]H then are you ready to do a oneon-one with me that

[18:20]we ask Allah we're only 72 you're 30,000 why are you getting

[18:25]scared are you ready to enter the second eye on is what

[18:34]the third ay people said yes but this is Allah subhah wa

[18:41]taala doing yes Allah subhana wa tala's is that he removes the

[18:45]away from you one of the killer ay on this is this

[18:54]third Ayah Surah 33 verse 57 of the Quran imagine this Ayah

[19:09]this Ayah what does it say those who hurt Allah and his

[19:15]Prophet I'll leave the rest to your imagination and thinking those who

[19:18]hurt Allah and his Prophet a person who hurts Allah and his

[19:28]prophet someone says is all over the Quran I could go on

[19:35]for days on the verses of alone in the Quran and he's

[19:43]left for them the most painful chastisement what does that mean that

[19:47]means a person who hurts Allah and his Prophet Allah withdraws his

[19:52]Rah from him when you hurt rasol Allah you could either come

[19:55]and stab rasol Allah yes or you can come and slap Ras

[20:01]Allah and ifas Allah has died how could you hurt him by

[20:03]doing the same to his children isn't that true if you come

[20:08]and slap Allah's beloved or you killol Allah's beloved you have hurt

[20:12]what does it say those who what that's why the prophet in

[20:24]another Hadith said look how the two words in Quran and Hadith

[20:32]those who hurt Allah and his Prophet f is a part of

[20:40]me whoever hurts her hurts me Quran said Allah withdraws his from

[20:51]them in someone says what do you mean in how does Allah

[20:54]withdraw you never know that guy himself might one day get stabbed

[20:59]up or that guy himself May one day die only a limb

[21:01]of his horse Remains the rest of his body no one knows

[21:05]where it went in sham that day you know who I'm talking

[21:07]about Allah works by removing theah from whoever hurts the prophet or

[21:16]his family that's number three someone said yes Allah does but he

[21:21]never asks us humans to do if Allah asked us humans it's

[21:27]a different story but Allah never asks us so we shouldn't look

[21:30]in Surah 5 verse 70 prophets the prophets of Allah was to

[21:38]do as a way please mark this line as a way of

[21:44]getting closer to Allah because is not as a way so that

[21:52]I make the Magus more exciting yes is not so I show

[21:57]I'm mat it is a form of is a form of getting

[22:02]closer to Allah and Surah 5:7 and make sure you write these

[22:05]down if you don't mind although I know that 99.9% of you

[22:09]listening to me have memorized the Quran but if you haven't it's

[22:13]always nice to use those gadgets they've created to try and write

[22:17]these verses although I know that many could also come back to

[22:23]the lecture inshallah Surah 5:7 two prophets of God they used to

[22:28]do which prophets the disbelievers of B is was sent on them

[22:42]by two prophets when a prophet does something isn't that a guidance

[22:46]from Allah yes so when a prophet does that means Allah has

[22:53]guided them to do and both done on Ben because someone might

[23:01]say to me why why someone says you mean the whole of

[23:20]B is no those who listen to oppression and accepted it you

[23:26]know the condition not everyone in Bay is bad nor is everybody

[23:35]in B is bad those people who are the worst Dua by

[23:42]that's therefore the prophets would do someone says saidar wait Allah does

[23:48]the prophets do but we normal people we meant to do yes

[23:55]Surah 2 verse 159 of the Quran there is a group in

[24:02]the Quran Allah calls them listen to the criteria for who we're

[24:20]meant to give on according to Quran I don't want to use

[24:26]Hadith just Quran those who conceal what we have revealed from the

[24:31]heavens after we made it clear to the people Allah does on

[24:35]them and you people should do on them as well imagine Allah

[24:43]what does his mean removes from them what's our mean our means

[24:50]we ask Allah to remove his someone might bring a point here

[24:57]I could ask Allah all day to do it if I say

[25:01]Allah from now till Allah's going to punish ya anyway so what's

[25:04]the point of my the isn't about the effect it's about the

[25:09]closeness in that you get from a stand of Injustice what do

[25:18]I mean understand the point me doing salaat every day does that

[25:21]raise the status of if I done salaat in maalis the whole

[25:25]night if I keep saying to people do salaat do salawat does

[25:28]that raise status if I'm in my car I done Salat muhamad

[25:33]why then am I doing salaat to maintain my connection to Al

[25:37]Muhammad therefore when I keep doing it's not about whether that person

[25:41]gets affected that person's getting burnt that person will be destroyed but

[25:46]I keep away from the acts of such a person I dissociate

[25:52]from such a person that that person whatever he's done I'm never

[25:56]go there what's more amazing in the Allah does prophets did we

[26:03]do and then Allah even mentioned there is a cursed tree in

[26:16]the Quran imagine that the Quran Allah says to the prophet yes

[26:30]hold on hold on the Quran says that we showed you a

[26:35]vision a dream and we showed you what a cursed tree look

[26:42]in the books of Hadith of course the books were controlled by

[26:49]the sakif empires you all know so the sakif empires and B

[26:52]they're going to look after each other they're not going to say

[26:54]that Ayah by the way was revealed about my dad and my

[26:59]granddad and my my mom no who would do that if I

[27:02]had of the Quran and an Ayah came down about me I'll

[27:04]be like quickly delete it and throw my cousin under the bus

[27:08]the one I don't like don't say that that ay is about

[27:12]me but Subhan Allah you try and remove the N of Allah

[27:15]you cannot you try and delete as much as you can until

[27:20]today in the books of T you will still see that it

[27:22]says that had a dream that made him sad what was this

[27:28]dream because the AY says means tree a cursed tree when someone

[27:44]asks you what family are you from you say I'm from this

[27:46]family what's the next question they always ask what's your family tree

[27:50]isn't that true someone says do you have your family tree they

[27:56]don't say family plant they don't say family for example Rose family

[28:02]flower say what's your family tree Surah 17 verse 60 tree the

[28:12]cursed tree one opinion is that that's the nasty tree called zakum

[28:20]yes that's the one opinion but the prophet sees a tree Z

[28:23]Something Fishy mu must have been up to something and that's why

[28:29]if you look further and further what will you find Allah saw

[28:32]Ben or Ben or Ben or whatever Ben nonsense they are he

[28:39]saw them sitting on the tree on the his pulpit and that

[28:43]that was the cursed tree the cursed tree of Abu sufyan and

[28:51]his family and and his family and the family of Maran raso

[28:54]saw them and said these are monkeys sitting on the pulpits and

[28:58]it saddened him why because who was the biggest enemy ofas Allah

[29:03]Abu sufyan imagine he sees a dream the Quran is saying the

[29:06]cursed tree descendants of Abu sufyan are now sitting on the member

[29:10]of Ras Allah did the dream actually occur or it didn't occur

[29:17]of course it occurred died the Muslims and as we said those

[29:20]who went and broke off their sects and become the first sect

[29:25]in Islam that was the sakif sect before that Islam did not

[29:27]have sects is was Muhammad and Al Muhammad the first sect in

[29:34]Islam was which one s sh were not sh mus sh was

[29:36]Islam we only called ourselves sh when we saw an election take

[29:41]place while the prophet was being buried otherwise we would have called

[29:44]ourselves Shia we would have remained Muslim but if they are calling

[29:48]themselves whatever they call themselves then we are because we do not

[29:55]subscribe you found therefore that at that beginning what to take Place

[30:01]those same people who knew mua Abu sufyan hind Maran all of

[30:04]these they knew that they were cursed remember the Quran was revealed

[30:10]while the prophet was alive so imagine Surah 17: 60 was revealed

[30:16]imagine at that moment you'll ask what's this who's this cursed tree

[30:20]and he'll say to you this cursed tree is Ben Ben Maran

[30:25]all of these you'd say that I'd never let these get into

[30:27]power huh Subhan Allah they let all of these get into Power

[30:33]each one of that cursed treebar imagine someone told you your family

[30:40]tree is cursed you'd kill yourself yes a cursed family tree that

[30:44]was that family tree and that's why someone says did on these

[30:50]people yes I ask you to hold on to two books you

[30:57]all know it and the other one is bed and and their

[31:03]other works as well in there there are a number of times

[31:08]where Allah does on who Abu sufyan and mua and where he

[31:14]makes a number of things clear because sometimes someone might say did

[31:19]not do I will not do why sayas was a man of

[31:25]Mercy he wouldn't do normally as well the ones who say these

[31:29]things who you asking what do you do for a living He

[31:33]says I'm in finance say so who gave you a right to

[31:36]start telling everyone how lived you always have one member of the

[31:39]family he's an expert in everything yeah it's as if he's a

[31:45]doctor of every field says I don't do did not doas did

[31:49]not do according to who he according to me he is a

[31:51]man of Rah being a man of rahma a man of Mercy

[31:55]means that you are merciful to those who are oppressed and you

[32:01]pray against those who have done against the oppressed that's R you

[32:06]are merciful to the and you read the Dua against the that's

[32:10]doesn't mean I walk around and hug a tree doesn't mean that

[32:15]I walk around with flowers there is principles to it or read

[32:23]balad for the following hadiths one day Abu sufyan was on a

[32:29]mule or on a camel who was with him muaah and yazid

[32:31]which yazid mua's brother muaah had a brother called yazid and he

[32:38]had a son called yazid they were they were right of course

[32:43]you've got the rider and you've got the other two alongside what

[32:47]did say and who and who on the one who's riding and

[33:02]the one who's walking and the one who's carrying in front of

[33:05]everybody everybody's watching it who the one who is riding Abu sufyan

[33:13]and the other two next to him mu and ya if this

[33:17]was a book if it was a sh book I would say

[33:21]to you that this is biased this is our books I'm quoting

[33:28]to you and B for the comingi so I've got this one

[33:36]you know Arabs will know nor means the driver correct so you

[33:41]have on these three who was it Abu sufyan and his brother

[33:48]yaid then you have another Hadith what is it if you see

[33:57]mu on a mimar Kill mua how clear could you be if

[34:02]you see mua on a Pulpit one day he couldn't be in

[34:06]time of because Allah is the only man on MIM true no

[34:08]one's going to be on MIM when Allah is there after I

[34:17]die clear guidance if you ever see why would say that how

[34:22]many times have you people thought in your head if the prophet

[34:25]knew these people were bad why did he just say something look

[34:30]how many times he said something look how many times if there's

[34:33]three people walking past one's on a mule the other two alongside

[34:36]him and does on them you pretty much think they're going to

[34:41]be quite bad people wouldn't you agree the man of it's not

[34:45]about it's about making a clear stand for people's future what else

[34:55]he even said mu is in a tab Boot made of Nar

[35:01]you carry taboot in these night don't we taboot he said mu

[35:05]will be in a tabot full of fire all of these by

[35:10]the way I'm bringing is not from Shia literature it's not from

[35:16]Shia literature you will find it on some of the most famous

[35:19]works of the non therefore all of these means what the Quran

[35:24]encouraged me to do did therefore when someone comes and tells me

[35:31]why do you do this is a vital point I want you

[35:36]to understand if someone today comes and says why did you on

[35:39]you shouldn't hate anyone have you heard these lines or no many

[35:45]times we hear these lines that you shouldn't hate Islam is a

[35:51]religion of Love Islam is the religion of what love how do

[35:55]I reply first thing is I love learn from mu and from

[36:02]and from their Clan it was them who started the on my

[36:09]Amir and if you do on my Amir I'll do on you

[36:13]until my mouth is paralyzed y I will go to sleep doing

[36:15]L on you and I will drive doing L on you and

[36:20]I'm so happy doing on you why because you doing on my

[36:25]I pray to Allah to remove his from anyone who dead to

[36:28]insult my Amir we do they used to do difference Dua asking

[36:39]Allah to withdraw and the they used to they used to go

[36:45]into derogatory language on IM aliam I'll never forget this Hadith when

[36:49]I saw it I'm telling you I don't think that night I

[36:53]slept my dear brothers and sisters I even have to hold myself

[37:01]back while I'm lecturing was doing what this is where in why

[37:16]is it called means what in English what does mean the two

[37:27]and Muslim you all with me and Muslim is a book about

[37:35]those that their chains of Hadith is acceptable to Muslim and bukari

[37:43]but they never included them in their books so he collected them

[37:46]and he put them in a book called Al go to any

[37:50]Arab country in the world even you go anywhere for example in

[37:54]Birmingham or in Bradford you'll find bookshops that sell was cursing of

[38:06]course next to it's written yeah this is this is wonderful cursed

[38:16]alhamdulillah alhamdulillah I was born on true Islam and not Sak Islam

[38:25]cursed cursed you tell us all day how many times have you

[38:30]heard every day in your life sh curse sh curse you should

[38:35]not curse the sah IM Ali is what then what's IM Ali

[38:39]IM Ali is not a sahabi yeah IM Ali is not sahabi

[38:41]cursed IM Ali Z and that's the beauty of Google of course

[38:50]by the way because whatever I say my magj you can literally

[38:54]Google these words in Arabic the whole Hadith will come up for

[38:58]you cursed heard him Zade his reply that night it broke my

[39:06]heart when I heard this reply you'd think that Zade would say

[39:09]how could you curse didn't he do well didn't he bring us

[39:17]victory at didn't he help the musl didn't he didn't he all

[39:19]the Zade replies to how could you curse did not tell us

[39:27]don't curse the Dead now what do I do spit here what

[39:32]do I do lose my senses on mimbar cuz you know people

[39:35]they often ask me when you give maalis you look like you're

[39:41]really riled up yeah I'm not talking about you know a Sunday

[39:43]barbecue I'm talking about it makes a person's blood boil yeah if

[39:52]you sit up here on mimar and you're relaxed you've got severe

[39:55]issues it's if if you sit up here with passion then you're

[40:01]on the right wayas Allah said don't curse people that who've died

[40:06]that's all he gave to Islam he's died imagine would do cursing

[40:14]on IMI would pay people to curse all of you have read

[40:17]thei when he asked why don't you curse and replies because of

[40:25]three reasons and and is to me like was to Moses therefore

[40:28]firstly when someone comes and tells me that you shouldn't do firstly

[40:34]I said I learned from your Masters they taught me when they

[40:38]started doing on my secondly when you say to me don't do

[40:43]I reply with something what is it I reply by saying that

[40:49]yes you're right it's a form of hate yes I hate mua

[40:53]why should I lie I have every right to hate mua in

[40:57]the way you hate I hate mua and I hate yazid and

[41:05]I hate Abu sufyan religion is no more than love and hate

[41:09]someone says no no religion is love saidar so no religion is

[41:14]love and hate so no no we shouldn't love and hate I

[41:16]ask you a question do you love Justice you love justice so

[41:23]you must hate Injustice isn't that true do you love truth yes

[41:31]so you must hate what falsehood do you love Al Muhammad so

[41:36]you must what hate those who oppressed Al Muhammad simple I come

[41:42]to a third answer what is it today we see in the

[41:44]Middle East the that occurs don't we someone today says I will

[41:51]not do on these people on and all the rest of them

[41:53]I won't do when comes up on the television screen look at

[41:58]the person at the words that come out of their mouth why

[42:00]why you shouldn't curse said no no he's done against those innocent

[42:05]children he's done against those ladies he's done against all these people

[42:13]as soon as he comes on the screen him and the one

[42:16]who does on the daughters of f no how many do I

[42:22]see they get slippers and smash it on the head of this

[42:28]leader they get this they SP on the statues of certain leaders

[42:30]only when it comes to the ones who oppressed Al Muhammad no

[42:36]I shouldn't do that it's not right Islam is a religion of

[42:39]love when it's those things your love has gone out of your

[42:41]window hasn't it only when it comes to the ones who killed

[42:47]and hurt father love I don't like to do this w i

[42:53]met one we were talking about Sadam and he was like I

[42:57]was like okay well discussion continued Contin we were talking about sakif

[43:01]he go saidar I prefer not to so I was like why

[43:08]he goes you know it's not right for bad language and L

[43:11]to come out of the mouth I was like and Sadam he

[43:12]goes you know Sadam how many innocent people he killed so a

[43:20]six-month-old Is Not Innocent a broken rib Is Not Innocent smashing people's

[43:27]bodies on the ground and is not innocent you come and tell

[43:33]me why do you do you done on and you do on

[43:36]the one who kills these innocent children in the Middle East but

[43:39]when it comes to yazid and the others all of a sudden

[43:44]I'm a peaceful person I don't get involved in these things have

[43:48]your principles principles someone says why don't sunnis want to jump into

[43:54]that L there's two reasons why sunnis will not jump into a

[43:57]world of L the first is what's written in their books what

[44:01]do I mean inl they say has a listen to these hadiths

[44:05]enjoy these hadiths with me these are interesting hadiths the first of

[44:10]them is said whoever curses will not be an intercessor or a

[44:16]mar on that station on the day of judgment so then people

[44:21]stayed away from this secondi said these are all in Muslim so

[44:25]whatever I'm quoting you can Google and type them second whoever does

[44:32]sorry will not be someone who does a truthful person will not

[44:39]be someone who does but the third one is a classic I've

[44:42]seen some Classics but this one's up there this is Muslim the

[44:49]prophet said yeah Allah you know Muhammad is just the human and

[44:53]humans get angry so if he ever this is the prophet talking

[45:01]like in the third person so if he ever curses or lashes

[45:04]anyone then use it as an experation for that person and through

[45:11]this let me get closer to you on the day of judgment

[45:14]just listen to that Hadith oh Allah I am Muhammad I'm just

[45:21]a human I get angry if I curse anyone then let the

[45:25]experation go there and bring it close on the day of judgment

[45:32]that's that's your Prophet not my Prophet that's your Prophet my Prophet

[45:35]would tell Allah you know what I'm just a human you know

[45:39]I get angry and if I do curse occasionally it could happen

[45:42]you know like so you have him that's not my Prophet my

[45:45]Prophet is a complete different man the does not curse number one

[45:52]because of these hadiths I have come as a mercy not as

[45:53]a cursor so they stay away from cursing but number two why

[45:58]would they stay away because they know if you curse yazid then

[46:03]you need to then begin to discuss yaz's Daddy and if you

[46:08]discuss yaz's dad you have to begin to discuss who put yaz's

[46:11]dad in power in sham and if you discuss who put yaz's

[46:19]dad in power in sham then you need to discuss how his

[46:22]best friend puts him in power why why don't they do and

[46:29]why they stay away from it's remarkable I studied the following on

[46:34]the issue of on ya on ya should be something so basic

[46:42]yazid killed the grandson of Allah you do a du every Muslim

[46:44]should do it no the pure Muslim does it Sak's Muslims are

[46:51]in millions of branches let's see what they say ahed what's his

[46:56]opinion on cursing yaid his son asked him dad do you curse

[46:59]yazid why don't you curse yazid he said when have you seen

[47:03]your father curse anyone when have you seen your father curse anyone

[47:10]the Killer and the killed all of them are on ha all

[47:16]of them gazali is interesting razali says you shouldn't curse yazid for

[47:21]two reasons the first reason you shouldn't curse yazid is what is

[47:25]that we don't read know if it was him who ordered for

[47:30]Hussein to be killed what do you say we don't know if

[47:37]it's him you know sui spiritual firstly yaid we don't know if

[47:49]it's what if he's the one who ordered for Imam Hussein to

[47:54]be killed more then who's the Khalifa yeah it's Yaz says but

[47:57]he's not in caral at the time so he didn't kill him

[48:03]Saddam Hussein butchered how many people does that mean that every single

[48:07]one of them he shot or does he order his governors in

[48:11]an area to kill anyway masallah spiritual whatever title you give him

[48:19]anyway gazali first opinion don't curse yazid because what we don't know

[48:24]secondly you know he saysi rip hamza's body at yeah when he

[48:31]threw the spear into the chest but he did Toba afterwards we

[48:34]don't know if yaid did hi what do you say alhamdulillah for

[48:41]Islam well thank God we had and thank God I was not

[48:46]from the followers of the Sak lot imagine so maybe ya Toba

[48:58]maybe yazid the drunkard who plays with the face of the grandson

[49:05]ofas Allah could do Toba that drunkard that's number two number three

[49:11]no there was an even more interesting onei theab why shouldn't you

[49:17]do on yaid what does theab say he goes yazid looks bad

[49:21]because of the greats who just came before him oh that's a

[49:26]sick one that's that that that you have to give credit that

[49:29]is that I have to give a thumbs up to shaan that

[49:33]day because he was like spoton there were great leaders before yazid

[49:38]so what he did looked bad in comparison to how great they

[49:44]were had yazid come a bit later we wouldn't call him bad

[49:47]but because he came after Abu Bakr and Omar andman and Ali

[49:53]anyone would look bad what is Alex Ferguson being replaced as manager

[49:57]what is it Club being replaced as a manager what is it

[50:00]you know how people say this person's bad because the previous manager

[50:06]yes M the person who's come in has only lost some games

[50:08]not ordered for butchering of babies and kids and not ordered for

[50:12]ladies to be paraded in streets that he says therefore yaid we

[50:18]don't like him we don't like him but he looks bad because

[50:21]of who he came after of the people who said allow all

[50:29]of you I'm Sunni but I will curse him was has a

[50:43]book yes a reply to the what to the Zealot ignorant one

[50:56]a red that book in it he concludes yazid has to be

[51:09]cursed for what he did to yes what is it is that

[51:16]Zealot person I don't care I'm not cursing ya whatever ya does

[51:22]I will still not curse an he's reached a level where he's

[51:25]just so supportive of his zealotry that no one can change his

[51:28]mind he refuses to do he wrote that book yes that book

[51:37]shows you that even though someone was not sh he's like even

[51:41]though I'm not Shia what that man to you should never take

[51:46]I've said this line in many malalis before and I'll say it

[51:49]tonight there are those who come and tell me don't do on

[51:54]I reply to them I'll do double the on him for if

[52:00]Allah is willing to forgive yazid for killing IM Hussein then he'll

[52:03]forgive my on him yes if yazid could be forgiven for killing

[52:07]abdah then me doing Allah will say you should be all right

[52:13]as well there is no way there is any forgiveness for this

[52:15]man this man is not even a Muslim this man has no

[52:19]belief whatsoever and that's why for us is a stand against everywhere

[52:25]anywhere that we make sure when we do there's a lesson for

[52:31]us what is it number one don't be like the person you're

[52:36]doing on that's a vital lesson there's no point me doing on

[52:39]ya and I drink like yazid drinks there's no one me doing

[52:45]and I strike woman the way he struck woman in my family

[52:48]I strike woman ofas Allah's family you see that yazid what did

[52:54]he do he found it normal to order that everyone should be

[52:58]attacked it doesn't matter if they were related to him or not

[53:01]and that's why inala who was his relative of course his relative

[53:07]was Lea Lea mua was her uncle yaz's her first cousin therefore

[53:11]albar is yaz's second cousin imagine Abu sufyan is Ali akbar's great-grandfather

[53:19]Ali abbar is who aliar is the son of who son of

[53:25]Lea daughter of Muna daughter of Abu sufyan imagine Abu sufyan is

[53:30]Ali akbar's great grandfather so Ali Akbar from one side his great-grandfather

[53:34]was R and from the other his great-grandfather was who Abu sufyan

[53:39]imagine that that on that level you had what his great-grandfathers going

[53:44]back all that way of course you found what you found that

[53:50]was his great grandfather Granda this one Abu suban and that's why

[53:54]yazid at the beginning he had ordered that Shrine letter Ali Akbar

[53:57]go because his mom Lea is my first cousin Ali Akbar would

[54:03]have none of it there's no chance no chance that I would

[54:06]leave the path of my father the path of true Islam of

[54:14]pure Islam on those who killed Al on those who broke the

[54:22]heart of and what they did to aliar on that particular day

[54:27]may Allah never bit fa may Allah never show you you having

[54:32]to Bid Farewell to your son if your son is on a

[54:37]hospital bed and you have to hear May that never happen to

[54:43]any parent yes and may no mother have to Bid Farewell to

[54:45]her boy I pray for every mother that she never has to

[54:52]say goodbye to her son I bid farewell it must be the

[54:53]hardest moment only Allah knows what his mother went through when she

[55:01]saw him reciting the Adan of F and she saw him how

[55:04]wonderful that young man was and she saw How brave he was

[55:10]and how pure he was he finished he went to ride his

[55:15]horse the narrations mention that when him and Imam Hussein hugged each

[55:20]other they virtually fell on the ground a father canot just let

[55:24]his son go like that imagine about abdah holding his young boy

[55:29]and he was holding him and they're hugging each other hugging each

[55:34]other and then IM Hussein Alam said bid farewell to your mother

[55:39]Bid Farewell to your auntie Zab he went he hugged his mother

[55:42]and then he hugged his auntie Z and then after that what

[55:50]happened after that he went and rode his horse then he heard

[55:53]come back here my son come back Allah he turned around he

[55:59]said father what is it he said come back I want to

[56:03]Bid Farewell to you he said father but you already Bid Farewell

[56:06]to me Imagine This Moment he said to him but my son

[56:12]you don't know how hard it is for a father to bid

[56:15]farewell to the son you don't know they embraced each other one

[56:23]final time he went out on the battlefield approached the enemies the

[56:27]being heavy for him and The Thirst ofal taking over him until

[56:35]he came out on the battlefield when he came out he said

[56:43]the memorable lines he fought valiantly like the rest of them forers

[57:14]he fought valiantly anyone who would come near him he would attack

[57:21]him but the mother's heart was breaking slowly inside that tent especially

[57:26]when she couldn't see any of what was happening on the plains

[57:32]ofala when horses are coming across each other all you see is

[57:39]sand yes all you see is dust the heart of Leila began

[57:45]to break at that moment she looked at AB abdah normally when

[57:47]she would look at AB abdah that would be the sign whether

[57:50]Akbar was okay or no if she saw AB abdah smiling she'd

[57:56]know that her boy was okay she suddenly saw a change in

[58:04]the face of ab yes she said to him my master tell

[58:10]me what's happening to my boy he said to her lady I

[58:14]see them about to attack him but he said the Dua of

[58:21]a mother is never rejected by Allah this line breaks all of

[58:25]our hearts the Dua of a mother is never rejected by Allah

[58:33]so she then called out to Allah at that moment oh Allah

[58:38]you returned you back to Y you return back to return my

[58:48]boy back to me he came back to his mother he embraced

[58:53]his mother he looked into her eyes she was stressful she was

[59:01]heartbreaking then at that moment he looked at his father he could

[59:04]see his father was in pain but he had to say it

[59:08]he said to him father the first of canel has taken over

[59:11]me imagine that sight IM Hussein he placed his tongue on the

[59:18]tongue of his boy what did the boy reply father your tongue

[59:24]is drier than mine Allah imagine how abd's tongue was Imam said

[59:31]to him in a moment your grand father will quench your thirst

[59:40]shortly afterwards he was lying on the ground and he called out

[59:48]normally when he would come out of the tent normally he would

[59:54]run but this time he couldn't run they said why he said

[59:57]I don't have the strength to run Allah abbar normally when he'd

[60:04]run out of the tent he would run towards the person killed

[60:07]except Akbar so called out father he's in that direction why are

[60:12]you going another he said Su don't blame me the death of

[60:18]your brother has blinded you father eventually he got by his son's

[60:24]body when he got there he sat by him there was a

[60:30]dagger in his chest the whole chest had been open apart the

[60:36]two of them looked at each other imagine that sight he saw

[60:41]his son smiling then he saw his son crying he said to

[60:47]him my son why do you smile and why do you cry

[60:49]he said to him father I smile because I see my grandfather

[60:57]walking towards me Allah he's about to quench my thirst like you

[61:03]said then he said to him then why do you cry he

[61:08]said because I see my grandmother FAA coming towards he said to

[61:15]him but then why do you cry he said for every tear

[61:20]that you shed I see her slapping her cheeks in front of

[61:24]me with these tears ask for your haat all of you have

[61:40]haat here may Allah bless those tears of yours all of you

[61:45]have this is the son of IM Hussein if a heart cannot

[61:51]break for Al it won't break for anyone yes Ya Allah all

[61:54]of us together let's rise for met and Hussein yah Hussein yah

[62:02]Hussein [Music]

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