7. Imam al-Sadiq: Abu Hanifa and Malik ibn Anas

9 المشاهدات· 20/06/17

Sayed Ammar Nakshawani Official
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7. Imam al-Sadiq: Abu Hanifa and Malik ibn Anas ----- A SAN and LUJAIN PRODUCTIONS ----- Special Thanks Dar al-Islam Foundation ----- Click Here to Subscribe & keep updated with our latest videos on our Channel: https://www.youtube.com/sayedammarnakshawaniofficial Follow Sayed Ammar on our social media pages: Facebook - https://www.facebook.com/SANakshawani/ Instagram - https://www.instagram.com/sayedammarofficial/

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[1:36]around the uk and around the world you find the majority of

[1:41]the muslims subscribing to islamic schools of law these schools of law

[1:49]are schools of law which in some cases are over a thousand

[1:53]years old and the most famous of them are four schools of

[1:57]law named after some of the most prominent scholars in the history

[2:03]of the religion of islam one school of law is known as

[2:06]the hanafi school of law and the second is known as the

[2:09]maliki school of law and the third is known as the shafi'i

[2:14]school of law and the fourth is known as the hambali school

[2:18]of law indeed you find that these were all scholars of law

[2:24]they were scholars who were mujta heads meaning that they tried in

[2:29]their own way to derive islamic law they lived in and around

[2:34]the second century and in their own way they tried to derive

[2:40]islamic law in order that one was able to know the legal

[2:44]system espoused by the holy prophet peace be upon him and his

[2:48]family they made mistakes there were certain questions that they could not

[2:52]answer and they were fallible human beings as in like we have

[2:57]in the world today in mujtahids you have at that time as

[3:00]well these scholars such as abu hanifa and naaman bin thabit such

[3:05]as malik bin anas such as mohammed bin idris al shafi'i and

[3:10]such as ahmed bin hambal were all mujta heads were all scholars

[3:17]who were trying to find what could be god's law through the

[3:21]studying of the sunnah of the holy prophet peace be upon him

[3:24]and his family there was no order for anyone to have to

[3:28]obey them as in there's no hadith from the holy prophet peace

[3:31]be upon him and his family that you have to follow abu

[3:35]hanifa or that you have to follow malik bin anas or that

[3:39]you have to follow muhammad bin idris al shafi'i or ahmad bin

[3:43]hambal there is no hadith that makes it obligatory on the muslims

[3:48]to have to follow them but you found that their schools which

[3:52]were amongst around a 150 schools of law that were there at

[3:56]the time became more popular depending on for example how they were

[4:03]patronized by a particular government at the time so if the abbasids

[4:07]patronized for example the hanafi school then the hanafi school emerges and

[4:14]if for example the umayyads of spain patronize the malik school then

[4:19]it emerges in that area or if the seljuks patronize the government

[4:23]patronizes the main school the shafi'a school that emerges and if for

[4:28]example let's say in the hijaz you had the hambali school seen

[4:31]as the main school then that emerges so when you ask a

[4:35]muslim for example what are you you'll find that a muslim may

[4:39]turn around to you and say i'm a hanafi another may turn

[4:42]around to you and say i'm a maliki another might turn around

[4:45]to you and say i'm a shafiite another might turn around you

[4:48]and say i'm a hambali and they're represented with different demographics in

[4:52]the world for example in india and pakistan you'll find a lot

[4:56]of hanafis and in egypt for example you'll find a lot of

[5:00]shafi'is in morocco or north africa you'll find a lot of malik

[5:05]and the hijaz you'll find a lot of hambalis if you were

[5:10]to ask the majority of them what they know about these imams

[5:13]they don't know much about these imams go to a hanafi now

[5:17]in the north of england and ask him to give you a

[5:20]biography of abu hanifa many will not be able to if you

[5:24]go to someone who's a shafiite at work and you say to

[5:27]him give me the biography of muhammad bin idris the shafiite he

[5:31]will not be able to you ask someone of the malik is

[5:34]to give you a biography of malik will not be able to

[5:37]but he'll say that i'm a maliki or he'll say i'm a

[5:40]hambali or he'll say that i'm a shafiite meaning that i for

[5:45]example could have easily born into a household which tells me that

[5:49]our whole house is maliki we come from for example morocco and

[5:53]we've always been malikis or i come from egypt and i follow

[5:58]the school of a shafi'i or i'm raised in let's say the

[6:02]hijaz and i follow the hambali school many who follow these schools

[6:07]take these imams as virtually the most important figures after rasoolallah sallallaho

[6:13]alaihi wa'alehi even though these imams are not maasoom even though some

[6:18]gave their own opinion on islamic law some used analogical reasoning some

[6:23]used evidences which were debatable in islamic law some of them between

[6:30]them they have so many differences when it comes to even just

[6:34]an issue like salah an issue like salah for example you might

[6:38]find some who will tell you to fold your hands here others

[6:41]who might tell you to fold your hands lower others who might

[6:44]tell you to fold your or put your hands by your side

[6:48]these are just much the heads nothing more there might even have

[6:52]been scholars greater than them who have come after them as in

[6:57]if a person thinks that abu hanifa and malik and mohammed bin

[7:02]idris ashaf and ahmad bin hambal did not have scholarship that came

[7:06]after them that was greater i don't see why not at the

[7:10]end of the day if you're a scholar of fiqh you're a

[7:13]scholar and a jurist why is it not possible if you're a

[7:17]fallible and i'm a fallible that i could be greater than you

[7:21]yes there could be a school that you achieved more notoriety than

[7:27]me on but that doesn't mean that i cannot get to heights

[7:32]greater than you even if i lived five hundred or a thousand

[7:35]years after you as in for the love of god abu hanifa

[7:38]and malik are not chosen by allah subhanahu wa ta'ala if they

[7:41]were chosen for example then i cannot say that there could be

[7:45]someone who comes a thousand years after them who's greater than them

[7:49]but when they are not chosen that means even in their own

[7:53]schools of their own followers there may have been much tahids who

[7:58]came who are greater than them more knowledge of the quran more

[8:02]knowledge of the sunnah more knowledge of the ijma more knowledge of

[8:06]the use of qayas i wouldn't be surprised if someone reaches a

[8:09]conclusion that ibn abbas usainin jibrean al albani ibn abedin ibn rushd

[8:18]ibn qayyim al jawziyah ibn taymiyah all of these could have been

[8:23]more knowledgeable than abu hanifa if abu hanifa is not massoom and

[8:29]malik is not massoom and shafa is not massoom and ahmad ibn

[8:34]hambal is not massoom then there is no way that you could

[8:38]say that they had the most knowledge you want to follow them

[8:41]you follow them or you want to follow someone else you follow

[8:44]someone else these are all fallible human beings but of interest to

[8:50]us is that two of the four schools these famous schools the

[8:55]hanafi and the maliki named after abu hanifa and malik bin anas

[8:59]two of those imams were students of imam asadaq alaihis salaam if

[9:03]you go to india and pakistan where you see a lot of

[9:07]hanafis or you go to north africa and you see a lot

[9:10]of malikis very rare for many of them to know that imam

[9:14]asada was the teacher of abu hanifa al malik even in our

[9:19]communities there's a misconception where sometimes you hear people saying that all

[9:24]four schools were all the teachers or the scholars of those four

[9:29]schools were all students of imam asadaq no that's impossible why because

[9:34]imam shafi was born two years after imam asadaq died and imam

[9:39]ahmed ibn hambal was born sixteen years after imam asadaq died so

[9:44]there's no way a shafi and ahmed ibn hambal could have been

[9:47]students of imam asadaq but abu hanifa was born the same year

[9:52]that imam asadaq was born and abu hanifa died two years after

[9:57]imam asadaq malik min anas was born thirteen years after imam asadaq

[10:02]was born and he died over thirty years after imam saddak died

[10:06]so those two in particular had sat with imam saddak had spoken

[10:12]of imam saddak had looked at imam saddak had done hajj with

[10:18]imam saddiq had attended the classes of imam saddiq the saddest of

[10:24]all sadnesses is majority of muslims will call themselves hanafi and maliki

[10:29]and not know who the teacher is of these two and that's

[10:32]why you found that there were some who are not shia who

[10:36]acknowledged that you cannot deny that imam asada alaihis salam had a

[10:40]great influence in learning for shia and non shia alike the likes

[10:46]of muhammad abu zahra for example when he writes about imam asada

[10:50]and within the tariqah madahabil islamiyah makes it clear that abu hanifa

[10:56]malik all of these benefited from who from imam asad alaihis salam

[11:00]and that's why i believe that even if you look at the

[11:04]history of the rapprochement movement or ecumenical movements of different schools coming

[11:11]together i believe the one area we can all come closer together

[11:15]is the schools of fiqh because those schools of fiqh you can

[11:19]come together and you can look at each other's opinions theology i

[11:24]don't know how much unity you can have between muslims because clearly

[11:28]there's a problem when it comes to the understanding of imam but

[11:32]when it comes to fiqh why not bring these different schools and

[11:35]discuss them the way sheikh hathusi discussed the different schools the way

[11:39]allaham al helly notice our teachers our scholars have no problem discussing

[11:46]the opinions of other schools in islam you think of sheikh hassan

[11:50]haydar sheikh mohammed jawad mouniya they look at all the schools in

[11:54]the religion of islam and say no problem this is the opinion

[11:57]of abu hanifa the opinion of malik the opinion of mohammed bin

[12:02]adonis ishafaith the opinion of ahmad these are the mujtaids or the

[12:07]scholars who were living in that time not masswom they may make

[12:12]mistakes there may be some issues they don't know but it could

[12:15]be something in which people could come and sit together where you

[12:18]sit and have a dialogue on this area the way the likes

[12:21]of sayyid shah raffa din al musawi the way the likes of

[12:24]sheikh mahmoud shaltut when he mentioned that the jafari madhab is to

[12:29]be seen as the fifth madhab because unfortunately you find that some

[12:33]people when they talk of schools in islam look on lectures on

[12:37]youtube how many schools of islamic law are there you'll see them

[12:40]saying four well how about the ibadis how about the zaidis how

[12:45]about the isna ashari how about for example the school of the

[12:50]ismaili's how about the wahari school how about these other schools which

[12:55]could be mentioned as well you had so many other schools some

[12:59]have tried to bring all of these schools together and there is

[13:02]not more need for this work but the question arises on this

[13:06]area what was the relationship between imam asadaq abu hanifa and malik

[13:12]which discussions did they have and did these two make it clear

[13:18]just how high imam asadaq was did they believe that they were

[13:23]equals of imam asadaq the way the schools are all made to

[13:27]sound equal at the moment or is it that there was a

[13:31]clear understanding that imam asadaq was on a different level not only

[13:37]in the area of fiqh but in every area of the religion

[13:41]of islam i like to examine this in the following stages number

[13:45]one what is the aim of these schools of law and how

[13:51]great is the statement certain must you be of your knowledge when

[13:58]you say and what's the difference between the one who gives his

[14:04]ijtihad and the one who actually is the noor of muhammad after

[14:09]muhammad number two of the almirsul mullah isn't difference of opinion a

[14:14]rahma a mercy isn't it good that we all have different schools

[14:18]isn't that the way forward for us number three how sad is

[14:23]it that there is ahmed hab al jafari next to a hanafi

[14:26]and maliki how dare someone put jaafar al saddiq alongside fallible mujta

[14:32]heads who make mistakes number four when imam asaddiq met abu hanifa

[14:38]how did he make it clear to him that your knowledge is

[14:41]open to so many mistakes know your position before you fall into

[14:46]the traps of shaitaan number five when al mansurah dawaniq he told

[14:51]abu hanifa asked jaafar assadam the most difficult 40 questions how did

[14:55]imam asadaq could reply at that moment number six how did imam

[14:59]asadaq sometimes his students would show abu hanifa how to understand knowledge

[15:03]forget imam asadaq himself number seven how did imam malik describe imam

[15:10]asadaq alaihis salam and how did he show the spiritual purity of

[15:15]the imam when he went hajj together with him and what did

[15:20]he say that he saw at masjid al shajara with imam asadaq

[15:24]that he could never forget number eight those who had studied with

[15:29]malik and with imam saddiq how do they make clear malik can

[15:33]teach you fiqh jafar al saddiqh can teach you everything let's examine

[15:38]this and dissect the topic in complete depth number one what is

[15:42]the aim of abu hanifa and malik bin anas and for that

[15:47]matter what is the aim of all scholars who are living a

[15:50]hundred odd years after the prophet peace be upon him and his

[15:53]family passed away their aim is to try and understand the quran

[15:57]and the sunnah to try and provide us with legal guidance we

[16:02]know society cannot flourish whether muslim or non muslim without a set

[16:06]of laws if these laws are removed from society then there'll be

[16:11]absolute chaos secondly these laws allow me to rise spiritually as in

[16:17]if i don't have laws in my life spiritually i will not

[16:21]have that which takes me to the world of what which takes

[16:25]me to my maslaha to my benefit rather i'll go towards the

[16:28]world of corruption as in when i have a legal system surrounding

[16:31]me in this country this legal system that surrounds me wants to

[16:35]bring justice in society and also allow me to flourish otherwise what

[16:39]will there be anarchy chaos destruction so the aim of the likes

[16:44]of abu hanifa and malik was to try and provide the people

[16:50]with what is or what could be allah's law in other words

[16:54]they were mooshedah heads in the sense that if there is a

[16:58]ruling from the quran they provide you with the ruling a ruling

[17:02]from the sunnah they provide you and if there's new issues that

[17:06]emerge they then give their opinion the problem is when a non

[17:13]infallible a fallible person begins to give their opinion about what could

[17:20]be allah's opinion or the prophet's opinion then we fall into the

[17:24]trap of ijtihad someone says what's sayyidnah we have muchta heads so

[17:28]what's wrong with ijtihad we have muchta heads when there is no

[17:32]ma'assum present when there's no ma'assum i give what could be allah's

[17:39]law if imam was present do i have a voice not really

[17:44]because the imam who is part of the sakala in the quran

[17:48]and the ahlul bayt he is the one who speaks on behalf

[17:51]of allah on the day of gadir the holy prophet made it

[17:56]clear this man whatever he says is allah's word on earth it's

[18:02]not an opinion that he gives he literally is the gate to

[18:07]the city of knowledge you open that gate you understand the knowledge

[18:13]that was given to me the problem when a non infallible begins

[18:20]to give their opinion is that then their rich tihad could be

[18:25]right or it could be wrong the rich tihad isn't a problem

[18:30]if it's in the face of a maasum it's a problem you

[18:34]cannot say while alif nabi talib is around if alif nabi talib

[18:40]or imam al asghari they're not around then by all means i

[18:45]look up to ayatollah sistani may allah lengthen his life because he's

[18:49]providing me with what could be allah's law if a mahshoom is

[18:52]there would ayatollah sistani speak no unless the mahshoom has given permission

[18:58]to the marger to represent him in a certain area if an

[19:01]imam gives permission to one of his companions to represent him that's

[19:06]okay but if the imam is present can i then come and

[19:10]perform my own ijtihad can i now come and say said imam

[19:19]as salaam says and i say can i say and i say

[19:27]no i can't why can i not say these things because while

[19:31]the maasoom is present i cannot give my opinion while there is

[19:36]a maasoom who is present let me give you an example of

[19:39]how this can fall into chaos battle of jemad what was it

[19:43]battle of jemad was ijtihad versus nass someone designated by allah versus

[19:50]someone giving their own opinion what happens chaos in society for what

[19:55]reason you come and say that in my opinion we have to

[19:59]fight ali ibn abi talib in my opinion ali ibn abi talib

[20:04]has the killers of uthman therefore in my opinion we have to

[20:09]fight him imam ali alaihis salam is not just a scholar and

[20:14]you're a scholar because there are those who say take half your

[20:17]religion from her when they say that what do they mean ali

[20:21]is a mujdahed she is a mujdahed ali is an alim she

[20:25]is an alim for us no ali ibn abi talib is someone

[20:29]when he says something you don't give your opinion and say this

[20:33]is my opinion that's his opinion there's only one opinion and that's

[20:37]the opinion of imam ali alaihis salam if you perform ijtihad by

[20:42]telling the masses that yes ali has his opinion but i equally

[20:47]have my opinion you find that the masses will end up thinking

[20:50]hold on a minute which way do we go this man's telling

[20:53]us rasulallah she's saying qaalah rasulallah who of them is right because

[20:59]if everyone could say qaalah rasulallah and end up giving their own

[21:04]opinion then it becomes a problem and that's why you found on

[21:08]that day what was the issue they had to cover it up

[21:11]because she gave an opinion imam ali gave an opinion how did

[21:15]they give a covered up she done her itchtihad and she got

[21:20]it wrong thousands of people dying is wrong thousands of people being

[21:24]misguided for the next three years is wrong because the domino effect

[21:28]of jamal was what was you have a man chosen by allah

[21:33]and you have someone who has gone through a regular madrasah you

[21:38]have a man chosen by allah to give out the ilm and

[21:42]you've got someone else who's gone through a regular madrasah the repercussions

[21:47]are what that there is war after war because now you've given

[21:52]your itch tihad while the naf is there when imam assad alaihis

[21:58]salam attacked itch tihad some people in the shia world today said

[22:01]look imam assad attacks which the heads imam saddiq attacks that itchtihad

[22:07]which is done while he is present when an imam like imam

[22:12]saddiq gives an opinion can you turn around and say well you

[22:16]know what i respect your opinion but this is my opinion where

[22:20]is our difference on this area our difference on this area when

[22:25]imam asadaq says qala rasool allah that's exactly what rasool allah said

[22:31]when someone else says qala rasool allah he's saying this could be

[22:36]what rasool allah said when i look at imam asadak and i

[22:41]hear people saying on the first level do you know why this

[22:48]is an insult because you've made them all sound like mujtahids who

[22:52]are fallible you ask somebody what's your school he says i'm hanafi

[22:56]what's yours he says i'm jaffari when you say i'm jaffari he

[23:00]says oh that's good bro we're all muslims at the end of

[23:03]the day you're hanafi i'm jafari what's he saying he's saying it's

[23:06]okay if i follow abu hanifa you follow jafar assad they're all

[23:09]equal there is a huge difference between the one chosen by allah

[23:14]to look after the message of islam and the one who is

[23:17]your regular mujtahid i'm not denying abu hanifa has his own right

[23:22]and his own understanding malik has his own right and his own

[23:27]understanding but malik and abu hanifa there are certain areas if you

[23:31]ask them a question they cannot answer i remember there was majallah

[23:35]al buhutal islamiyah it comes from riyav in saudi edition number 47

[23:42]majallah al bukhothal islamiyah in riyadh in saudi arabia someone comes to

[23:49]malik from where morocco malik regular alim rasoolallah did not tell me

[23:58]after me whoever i am the master malik bin anas is the

[24:01]master no a regular scholar he came he asked him a question

[24:07]malik said i don't know the answer he said i've come all

[24:10]the way from morocco the people are waiting for the answer he

[24:12]said you know what come back to me tomorrow came back tomorrow

[24:15]he had his bags packed he has to return it's not like

[24:19]today you send an email and you get a response and those

[24:23]days they travel to go and get an answer he comes to

[24:26]malik he asks him the question malik says i don't know he

[24:31]says so i returned back to the people morocco because i don't

[24:33]know sometimes the people from iraq 40 questions malik is able to

[24:39]answer five when you tell me you're a hanafi or you're a

[24:43]maliki do you know what language i put it in today that's

[24:46]like you saying i'm a sistani and you saying for example i'm

[24:52]a khamenei and you saying for example that i'm a fayyawi and

[24:57]you saying that i'm a hakimi do you know what you're telling

[24:59]me you're telling me which much to hit that you follow when

[25:03]i say i'm a jafari do you know where the difference is

[25:07]i'm not following someone using his own opinion i'm following someone guided

[25:12]by allah subhanahu wa ta'ala i'm following someone who allah has inspired

[25:19]his great grandfather rasulallah who then gave knowledge to ali and then

[25:24]to hassan then to hussein then to sajjad then to baqar then

[25:29]to who imam sadiq alaihi salaam that's on the first level on

[25:32]the second level when you tell me you're a hanafi you're just

[25:36]describing to me that your school of law i ask you what

[25:41]are you say i'm a maliki that's just your school of law

[25:43]when you ask me and i say i'm a jafari that's my

[25:46]school of law school of theology my school of spirituality my school

[25:50]of ethics all in one person understand this delicate point a hanafi

[25:56]follows abu hanifa in fiqh only a maliki follows abu malik in

[26:04]fiqh only nothing else someone says what do you mean sayyidna i

[26:09]guarantee you they don't know many of them don't know the theological

[26:12]or don't follow the theological opinions of abu hanifa abu hanifa supported

[26:18]zayd the son of imam zayn al abideen against the umayyads how

[26:22]many of the hanafis believe that zayed was right to fight the

[26:26]umayyads say but bro you're a hanafi yeah bro i'm hanafi in

[26:30]fiqh for me i'm a jafari in worldview when i'm hanafi in

[26:36]fiqh how about in theology who do you follow he might mention

[26:40]to you well i'm matoridi i'm an ashari i'm a mu'tazali you

[26:47]say why don't you follow abu hanifa abu hanifa is limited to

[26:50]fiqh only jafar al saddiq has no limits abu hanifa limited to

[26:56]fiqh you want to ask him about fiqh within his own rights

[27:00]within his own respect he is able to provide you and later

[27:03]for example abu yusuf and muhammad shaibani are able to elaborate on

[27:08]whatever for example abu hanifa has said in which area fiqh whenever

[27:13]anyone asks you a question or when you want to ask someone

[27:16]a question say to him bro which school do you follow he

[27:19]says to you hanifa i never asked you which school of law

[27:22]which school of theology do you follow and you know what else

[27:25]that shows abu hanifa is limited to law you go to theology

[27:29]they don't take him as the theologian if they did do they

[27:32]agree with him standing for muhammad nafsat zakiya do they agree with

[27:37]him saying that those who fought imam ali are rebellious and are

[27:41]wrong do they agree with him when he says the first two

[27:44]khalifa there is no doubt but uthman and ali there are questions

[27:47]on them they don't go to theology stick to fit when you

[27:51]say that all of us are islamic schools firstly you're comparing to

[28:01]those chosen by allah secondly you're looking at fuqaha versus those who

[28:08]every area of ilm they've given you an answer on abu hanifa

[28:13]can tell you about the creation of this world how it begun

[28:16]have you read one dua from abu hanifa have you read one

[28:20]supplication or munajat from abu hanifa when you tell me i'm a

[28:25]hanafi all you're telling me in fiqh you follow abu hanifa when

[28:30]i'm telling you i'm a jafari in spirituality jafar as saddak in

[28:36]quran jafar as saddak theology jafar as saddak history jafar as saddak

[28:44]ethics every single area of philosophy jaafar asada abu hanifa malik while

[28:53]there are those who follow their schools the biggest mistake sadly and

[28:58]one of the saddest things in history was when a person says

[29:01]i'm a maliki you're a jafari alhamdulillah we're all brothers we are

[29:06]there's no doubt but your malik is limited to the world of

[29:11]fiqh whereas my sadiq there is no limit to what he gives

[29:16]back some say but sayidna isn't the differences between the ummah arrahma

[29:21]alhamdulillah there's no problem there's arrahma if i pray like this or

[29:25]if i pray like this if i pray like this say that

[29:29]even we have a hadith the differences between my ummah is a

[29:33]blessing firstly i if i see islam one salah is like this

[29:39]another's like this another's like this i'm going to complain to rasulullah

[29:42]in all honesty couldn't you make up your mind which way you

[29:45]wanted to pray oh prophet of god he'll turn around you and

[29:47]said you're asking me there was only one way to pray had

[29:51]you followed the ahlul bayt with the quran you'd know but you

[29:55]decided you ummah decided to fight them massacre them at karbala and

[30:02]then hide their merits is there one hadith in bukhari from imam

[30:06]asadaq is there one hadith in bukhari from imam asadaq not that

[30:12]i'm saying abu hanifa got a lot of space in the sahasid

[30:14]they didn't but is there one from imam asadaq why not why

[30:18]so you said imam asadaq isn't the imam asadaq of the shia

[30:22]i say imam asadaq they say was sunni not the shia imam

[30:25]asadaq okay no problem why doesn't bukhari give us some hadith from

[30:28]him sufyanath thore studied under him abu hanifa studied under him malik

[30:33]studied under him and studied under imam al baqal some of them

[30:37]not one hadith from imam asadaq why for what reason because they

[30:44]knew as well they knew you open that door to muhammad al

[30:49]baqar to zayn al abideen to hussain al ali to hariab nabi

[30:53]talib and then you realize that you come to the true sunnah

[30:57]of rasulallah therefore for us when imam saddak says kaala rasulallah and

[31:03]you know do you know what malik once said malik said while

[31:06]i was on hajj and i'll come to his discussion of hajj

[31:08]towards the end but one of the lines which i'll mention now

[31:12]whenever he used to say his face would change color for the

[31:19]burden of telling the truth of the sunnah of rasoolallah and what

[31:24]did we end up having we ended up having everyone saying qala

[31:28]rasoolallah qala rasoolallah this one said rasoolallah said this this one this

[31:31]one faked it this one faked it was sahih al bukhari itself

[31:34]he had to reject so many hadith because the empire became an

[31:39]empire where everyone was making up hadith instead of having the person

[31:43]who when he tells you qadr rasulullah that means literally rasulullah said

[31:47]this exact thing we had everyone giving opinions and different fake stories

[31:53]about rasulullah let's look at the encounters abu hanifa used to be

[31:57]in iraq sometimes you would hear he was in kufa malik bin

[32:04]anas was in medina with imam asada let's start with abu hanifa

[32:10]abu hanifa one day you have this narration that there was a

[32:16]qadhi who was when the qadhi had brought abu hanifa with him

[32:21]to who to imam asada this example should make it clear for

[32:26]you the difference between a mujtahid and an imam a muj tahid

[32:31]someone who studies islamic law and an imam someone chosen by allah

[32:36]ibn shabrama ibn abi shabrama what does he say ibn abi shabrama

[32:42]says that we had come to imam asad and i introduced who

[32:49]i introduced abu hanifa i said this is abu hanifa the faqi

[32:56]of the people of iraq the jurist of the people of iraq

[33:01]imam asadaq looked at him he said you're the one who gives

[33:04]his opinion on the religion of god you give your opinion he

[33:10]said yes because abu hanifa fear allah be conscious of allah he

[33:16]said to him i hear you use analogical deduction to give rulings

[33:23]so you in other words are a student of law and now

[33:27]you're giving opinions about god's religion is this true he said yes

[33:33]he said beware he said let me ask you a couple of

[33:37]questions because now you are speaking on behalf of god's religion so

[33:42]let's see you claim to know the quran inside out yes i

[33:45]know the quran inside out okay i want to ask you a

[33:49]question which is worse which is the worst sin murder or adultery

[33:57]question you're claiming to give rulings to people and here i am

[34:01]which is worse murder adultery subhanahu wa sada son of rasulallah murder

[34:09]because obviously if you kill one person as if you've killed the

[34:12]whole of humanity he said then why is it that murder requires

[34:15]two witnesses adultery requires four you said murder was greater than adultery

[34:23]worse but murder requires two witnesses for you to prosecute adultery requires

[34:28]how many four four people have to see the act at the

[34:31]same time same place reported the same way he said to abu

[34:35]hanifa let me ask you another question which one is great salah

[34:39]or som question is you are claiming that you know islamic law

[34:47]i'm not going to ask you theology about ethics spirituality just stay

[34:52]to your remit because that is what they are wallah they are

[34:56]just mujtahids people who try to understand god's law what's great a

[35:01]salah or song he said salah because you know if your prayers

[35:08]are accepted all your other acts are accepted if your prayers are

[35:11]rejected all your other acts are rejected he goes then why is

[35:16]it that the female when it comes to her menstrual cycle doesn't

[35:21]have to repeat her prayers but she has to repeat her fasts

[35:27]if salah is greater than soul how comes then you have to

[35:29]repeat your saya but not your salah which is more impure urine

[35:35]or semen this is meant this is the person abu hanifa by

[35:40]the way most muslims in the world follow his school of law

[35:44]they don't have a clue whose teacher was was not only they

[35:47]don't have a clue whose teacher was they haven't even come to

[35:49]the understanding that this is just a mujtahid who studied some books

[35:52]of law nothing more what's more impure you ask anyone semen or

[35:57]urine someone says urine imam says how comes then when it comes

[36:05]to urine you only wash a certain area but when you ejaculate

[36:09]you have to wash the whole body because the one who did

[36:17]what you did the first was shaitaan when he said that you

[36:21]created me from fire and you created him from clay that moment

[36:28]what are you doing to allah understand the delicacy of this point

[36:31]you're saying to allah that oh god you may have your knowledge

[36:35]but i have my opinion you may have chosen someone but i

[36:41]have my opinion there is a designation from allah anas that says

[36:47]that nabi adam is his prophet can i come to allah and

[36:52]say well in my opinion is but babad there's a nabi there

[36:56]but in my opinion therefore who was the first to do that

[37:00]type of qiyas that type of qiyas and let me not beat

[37:03]around the bush that type of qiyas still existed in parts of

[37:06]shia ifiq and analogical deduction being there don't need to go far

[37:09]in this discussion one could look at ibn jonaid and one could

[37:12]look at for example sharif al rabi and sheikh mufid's attack on

[37:16]this but what we have here is that he told him abu

[37:19]hanifa fear allah the first to do this qiyas this method of

[37:25]deriving because really what was abu hanifa doing it's like me asking

[37:29]for example someone in front of me what do you think is

[37:32]greater fasting or prayer you could come back and say to me

[37:35]with a valid argument prayer is greater than fasting but also if

[37:39]i trump you by saying to you that hold on a minute

[37:42]how comes the female has to repeat her fast then we move

[37:46]on what he was trying to show him was the abc of

[37:49]law only mansoura dawan iq they saw that imam asadaq became popular

[37:56]abu hanifa realized as well that imam asadaq has so much knowledge

[38:01]mansoura dawan iq he called imam asadaq from medina to iraq and

[38:08]he told abu hanifa oh abu hanifa get 40 of the toughest

[38:13]questions ready we need to finish jafar asada how can you finish

[38:17]those chosen by allah how he said that oh abu hanifa get

[38:23]your 40 toughest questions ready we finish jafar al sadaq abu hanifa

[38:27]says i got ready my 40 best questions is there a muchta

[38:32]head alive in the world today if you told him get your

[38:34]40 best questions so that you can defeat imam al mahdi is

[38:38]there anyone who would even dare is there anyone who will even

[38:41]say i'm gonna think of 40 best questions so i defeat him

[38:44]impossible why because there is someone chosen by allah and there's someone

[38:48]who's gone through a regular study of islamic law so when he

[38:52]came he said i was sitting jafar assadah entered he said there

[38:55]was a habah there was a habah an unbelievable feeling upon seeing

[39:02]jafar assadah that i never saw for abu jafar al mansur he

[39:09]said i looked towards jafar as saddiq and i began to ask

[39:12]him you'd think that imam asadaq in his position would think who

[39:15]are these people to ask me he says but to allah he

[39:18]would look at me with every question that i answered and he

[39:21]would say to me your people this is their opinion the people

[39:25]of medina this is their opinion jafar asadaq this is our opinion

[39:29]this is the al kufa al madina the opinion of al baysalawat

[39:34]allah sallam alaiyama he said that he gave us the answer one

[39:38]by one and that he showed the highest our respect and he

[39:43]knew even our differences with each other those who aren't in his

[39:47]school who are giving other opinions he gave an answer to everything

[39:51]that we said and that's where abu hanifa has his famous line

[39:59]if it wasn't for my two years with jafar al saddiq i

[40:03]would have been perished imagine because imagine you had a glimpse of

[40:07]imam asada for one hour let alone if you had two years

[40:11]with imam asada alaihis salam low less thanathan even though i've heard

[40:15]low less thanathan others have now interpreted as sanathan sunnatan if it

[40:19]wasn't for me holding on to quran and sunnah then i would

[40:22]have been perished everyone tries every way possible and someone else said

[40:27]low less thanathan with zayed bin bin imam zena abdi not jafar

[40:31]rasalam no problem you could say as much as you want wallah

[40:34]i don't lose sleep over the words of a much tahid i

[40:39]don't lose sleep over the words of a regular faqiyyah all you're

[40:43]doing is showing me people who like me study islamic law i

[40:48]study islamic law ibn taymiyya studied islamic ibn tayyim studied islamic law

[40:53]allahuza'i tahawi others in the sunni world why only these four why

[40:58]because of the patronage of the abbasids or the patronage of the

[41:02]umayyads or the patronage of the ottomans or the patronage of the

[41:07]seljuks why only these four and even later on the salaf begun

[41:11]to even start asking questions whether you should even follow these four

[41:15]would you believe not only imam saddiq would answer abu hanifa and

[41:18]would tell him that listen don't fall in trouble shaitan i'm from

[41:21]fire you're from you can't give your opinion while i'm here you

[41:27]are a student of the religion i am the religion so you

[41:32]can't give your opinion and sometimes you know what would happen sometimes

[41:35]imam asada wouldn't be the one who debates abu hanifa he'll let

[41:38]the students of his teach abu hanifa if you ever want to

[41:43]read about a student of imam saddai read about abu hanifa used

[41:48]to call him shaytaan al taq muam al taq used to love

[41:53]debates where's the debate where can we debate where's the debate he

[41:57]saw abu hanifa twice he debated him on two areas this is

[42:01]mutman ataq verse abu hanifa now this i accept this is this

[42:05]is a proper proper reasonable equal discussion in which sense two fallables

[42:14]two fallible how dare you say if they're all equal give me

[42:20]a break one last tree history has a lot of volume abu

[42:24]hanifa said that what what happens that is that there is inheritance

[42:31]for someone wife for example after she dies muminatat said i saw

[42:38]i thought the nearest kin don't inherit the the female doesn't inherit

[42:43]from her father or the female doesn't inherit as your khalifa once

[42:49]said we the prophets do not leave behind inheritance he said yes

[42:54]but the quran abul hanifa replied by saying but the quran says

[42:57]one eighth goes to the widow because the discussion became about what

[43:03]about fadaq fadaq the first caliph had said that the prophet said

[43:08]we don't leave behind inheritance and so abu hanifa said that look

[43:14]when mu'min ataq asked abu hanifa how comes aisha got inheritance question

[43:19]how comes aisha got inheritance these are two mujtahids going at it

[43:25]abu hanifa looked at him he said because she's the wife and

[43:28]the quran says the wife gets one eighth he goes yeah good

[43:32]point the wife does get one eighth abu hanifa looked at him

[43:35]smiling thinking student of jafar al saddak where's your answer he said

[43:40]but she is one of nine wives he said yes question had

[43:49]arisen that her father the first khalifa is buried there because it's

[43:54]her inheritance she had said that my father is buried here because

[44:00]part of her inheritance so he said yes you're right she's the

[44:05]wife and she gets one eighth and therefore abu bakr would be

[44:08]buried next to the prophet because the wife of the prophet used

[44:11]the inheritance for her father but he said there's a problem she

[44:16]was one of nine wives one eighth times one ninth is one

[44:21]over 72 so only the first khalifa's head should be in that

[44:26]grave the rest should be taken out that was where on one

[44:30]issue about fedec that you say prophets don't leave behind baby fatima

[44:35]does not get fedec but aisha got her inheritance but you say

[44:38]the quran says widows get it but if the quran says widows

[44:41]get it there's nine widows nine one nine times one eight is

[44:45]one over 72 so how did he get that big space when

[44:47]the other wives should have had their portions then again on another

[44:51]occasion and this is the student of imam asada not the imam

[44:55]himself on another occasion muam al tak says abu hanifa abu hanifa

[45:00]says you see i believe in the rajah you believe that there

[45:03]may be some people who have died they come back alive before

[45:06]the day of judgment you know the idea of the rajah with

[45:08]the twelfth imam mumin tak said yes yes we believe in the

[45:12]rajah he said interesting can you lend me 500 dinar and i'll

[45:16]give it back to you when we all come back alive mumin

[45:21]tak looked at abu hanifa and said you know what i can

[45:24]give you the 500 dinar but there's a problem al muhammad's enemies

[45:28]are raised as animals in the raja so i won't be able

[45:30]to recognize you here again what do you see there is this

[45:34]banter that exists between who between fukaha between jurists between narrators there's

[45:41]nothing more you cannot say when you talk abu hanifa and imam

[45:44]asadha as both of them are mujdahids who are going to school

[45:48]they got some mistakes in their answers jafar asadha has no mistakes

[45:53]in answers when you're chosen by allah unless you want to show

[45:58]me that prophets of allah make mistakes in guidance that's a different

[46:01]theological discussion but a prophet of allah does not make mistake in

[46:05]guidance likewise an imam will not make mistake in guidance that's who

[46:09]abu hanifa who's the other malik you meet some people they're malikies

[46:14]malik bin anas himself says no eye has seen eyes have not

[46:21]seen no ears have heard nor the heart has had on it

[46:26]anyone greater than jafar assalam no one greater can you get words

[46:32]like that where'd you get words like that i guarantee you a

[46:35]lot of malikis don't know this no eyes have seen no ears

[46:39]have heard no heart has had on it anyone greater he said

[46:43]you will always find jafar al salaq in one of three states

[46:46]always either in salah or fasting or reading the quran and whenever

[46:54]he is narrating a hadith he's in a state of tahara always

[46:59]one of the successes of any lecturer any alem is to do

[47:03]wavu before they give a lecture why when i say rasool allah

[47:09]how can i not be in the state of wavu when i

[47:12]say imam ali alaihi salam how can i not be in the

[47:14]state of wavu when i say ayahs of the quran how can

[47:16]i not be in state of wavu and then what does he

[47:19]say he said by allah when you'd look at him you would

[47:23]remember allah he was the greatest of aesthetics notice here he doesn't

[47:28]just say he's a great jurist in spirituality he's the great theology

[47:33]he's the great ethics he's the great abu hanifa al malik in

[47:37]fiqh they are much the heads they're scholars you looked at him

[47:42]you remembered allah subhanahu ta'ala he said none is as great in

[47:45]him in and his knowledge was the greatest his was the greatest

[47:52]his consciousness of allah was the greatest every time you looked at

[47:56]him you remembered allah subhanahu wa ta'ala and he goes i swear

[48:00]whenever he would say qala rasoolallah his face would change color that

[48:03]people would say what's wrong with him and i would know that

[48:07]the reason is because he is saying the name of his great

[48:10]grandfather and how heavy a message it was he said we were

[48:14]at masjid al shajara may allah bless all of us to return

[48:17]to masjid al shajara he said we were at masjid al shajara

[48:20]going for hajj many of us we go there what do we

[48:22]say he said we looked around we see jaafar al assalam choking

[48:29]the words don't come out here i am my lord here i

[48:33]am the words weren't coming out the caravan will all say you

[48:38]know how it is today someone's got their phone what's up let

[48:43]me just check this message oh what's up bro how's everything when

[48:50]i am going towards allah's house i say here i am my

[48:53]lord here i am here i am there's no partner to you

[48:57]all blessings all praise and all this kingdom belongs to you malik

[49:03]says i turned around look at the beauty here it's not jafar

[49:05]al saddiq fiqh only it's the spirituality of jafar al saddak which

[49:11]you could only get from allah subhanahu ta'ala blessings he said i

[49:15]said to him maulah why don't you come i see you choked

[49:19]up he said how dare i say to allah here i am

[49:25]who am i to say to allah here i am when i

[49:30]say it means that i'm ready for my lord what if my

[49:35]lord says what if my lord turns around and says don't want

[49:41]you here you who have let me down with so much you

[49:45]have neglected me that was a lesson to the people in hajj

[49:49]because there were many animals doing the pawaf not humans there are

[49:53]many push punch shove kick allah sometimes the shortest ones are the

[49:57]deadliest ones in pawaf your ankle is broken cartilage is gone knee

[50:02]operation needed and the guy's four foot one you see here in

[50:06]hajj he's going from ezra to the he says choking up saying

[50:13]what if allah says i don't want you to come here how

[50:18]many of us could that happen to and here's an imam choking

[50:22]up saying and that's why you had some people who had studied

[50:35]under malik and studied under jafar as salaq but they would realize

[50:40]when they wanted to go to higher levels of alm they'd only

[50:44]find one man you want to go to malik and faq ethics

[50:49]spirituality creation universe everything the great muslim scientist and philosopher as the

[51:00]book is known available online who of them for example anwan al

[51:04]basri studied under malik studied under imam saddiq he used to go

[51:11]to imam saddiq regularly until imam saddiq around this period and tomorrow

[51:16]i'll elaborate further on this myth that imam saddiq was so free

[51:22]and that he was relaxing and nobody was putting pressure under him

[51:25]this is one of the hadiths that proves that our imam what

[51:30]he gave back to us was nothing short of a miracle with

[51:32]the amount of people keeping eyes on his movements anwan al pastor

[51:37]says imam as salad said to me anwan don't come to me

[51:40]anymore i am being watched for every move that i make because

[51:47]that's mansour he was angry when imam answered all those 40 questions

[51:51]like that let's get to him he said i'm gonna focus on

[51:55]my prayer and wa'an al basri says i went to the prophet's

[52:00]mosque maybe jafar al saddah was not happy with me maybe he

[52:04]didn't want me to be in his company i went to the

[52:08]prophet's mosque and i said you allah in the name of your

[52:10]prophet i'm going to pray two ruqa allow imam asada to open

[52:14]up to me he goes i went again and tried and someone

[52:19]at the door said what do you want said i want to

[52:20]see jafar asadaq he said he was busy in his prayer and

[52:23]i said to him and he said to me what do you

[52:25]want from me inside i said even me seeing you is enough

[52:33]but he said he looked at me and he said what's your

[52:36]name he said abdullah he said what do you want he said

[52:39]i want to gain more knowledge and this is the beauty most

[52:43]people if you tell them i want to gain more knowledge they

[52:45]said there's an online course there's a hausa there there's a university

[52:49]there he looked at him and he said to him knowledge is

[52:56]not as you might think acquired through learning rather knowledge is a

[53:02]light to the heart of the one who allah wishes to guide

[53:07]towards him if you want to seek no knowledge then seek true

[53:13]devotion to allah in yourself and then seek knowledge through practice and

[53:19]then ask allah for understanding for only with allah's help can you

[53:26]understand he then said to him oh noble one he said don't

[53:30]call me that call me abu abdullah abu abdullah always you see

[53:35]qala abu abdullah that's not imam al hussain only said call me

[53:41]abba abdullah don't call me noble one he said and what is

[53:44]true devotion and many of you would have read the hadith of

[53:46]anwan if you haven't read it tonight devotion is that you don't

[53:50]think whatever allah confers upon you is yours rather it's a trust

[53:54]from allah and that you submit wholeheartedly to allah and that helps

[53:57]you from the plagues of shaitan this is for every person who

[54:01]wants to become a lecturer or a scholar speaker person of religion

[54:05]knowledge is not acquired through learning you have to first admit it's

[54:09]a light once that light shines only then knowledge begins knowledge is

[54:16]a noor from allah subhanahu wa ta'ala otherwise everybody could have become

[54:20]a scholar but there are some izzah comes to them from allah

[54:25]and he made it clear to him it's not acquired through learning

[54:28]rather it is what rather it is a light from allah upon

[54:32]the heart of the one who he wants to guide anwan al

[54:37]basra had gone to malik and he had gone to jafar as

[54:39]salad and even imam al tzachim go back to malik he's a

[54:42]mola i want to go to the deepest levels of knowledge when

[54:45]is the deepest levels of knowledge there's no malik anymore there's no

[54:48]abu hanifa anymore they are mujdah heads and scholars in their own

[54:52]right but here you're talking of someone chosen by allah but one

[54:57]thing we cannot deny was that all three of them one way

[55:01]or the other faced the volume of the government of their time

[55:05]abu hanifa imprisoned malik imprisoned imam assad assassinated allahu akbar abu hanifa

[55:13]was imprisoned for he didn't take the position of chief judge under

[55:16]the khalifa he got imprisoned malik imprisoned for he didn't take another

[55:21]position when the governor of medina wanted a pledge of allegiance he

[55:25]was imprisoned imam asada because of the way he was spreading alm

[55:31]and thousands were coming from far and wide to learn from him

[55:35]they put him in prison as well of them abu hanifa where

[55:39]is he buried and the area of baghdad on one side of

[55:43]the bridge is musa al kaaba on the other side is abu

[55:46]hanifa also over there is abdul qadrul gilani malik bin anas and

[55:52]imam saddak where are they buried a place i'd like you to

[55:56]take your heart tonight tomorrow we'll go into the last moments of

[55:59]the life of imam saddak and i will recite the maasaiyam on

[56:03]the day of the martyrdom of imam asadaq tomorrow tonight the place

[56:07]where he died jannat al baqi i'd like us to take our

[56:11]hearts there because the sadness of all sadness is that there are

[56:13]many people who are maliki imam alaik bin anas is buried where

[56:17]in jannah al baqir imam al saddak is buried where jannah al

[56:22]baqir for them it was a huge honor why because that was

[56:26]the graveyard which housed imam al hassan and it housed al bani

[56:34]it housed zayn al abideen and it housed muhammad al baqir how

[56:38]many of us can take our hearts tonight to jannat al baqir

[56:42]yes there are many ulama whenever they think of jannat al baqiya

[56:45]they think of jaafar assad alaihis salam and yet when you think

[56:49]of imam assad alaihis salam you can't but help think of the

[56:52]rest of the imams who are buried in baqiya because which image

[56:55]comes to our mind right now a stone on a piece of

[56:58]sand under that sand knowledge under that sand ethics under that sand

[57:04]spirituality under that sand the light of allah subhanahu wa ta'ala and

[57:09]that's why the ulama themselves all would give their own reflection reflection

[57:13]about jannah al baqi one of them he gave his reflection what

[57:19]was his reflection he said i thought for many years about jannah

[57:22]al baqi while i would also think about karbala and i try

[57:26]and think about the two so he says one night in my

[57:30]dream i saw imam al hassan talking to imam al hussein when

[57:38]he said i saw the two of them i saw both of

[57:42]them hugging each other with the tears flowing from their eyes but

[57:47]what were they saying to each other that's what interested him more

[57:51]he said i saw imam al hassan telling imam al hussain is

[58:00]it fair my brother is it fair that they poisoned me but

[58:07]they beheaded you is it fair my brother is it fair that

[58:12]they poisoned me but that they beheaded you he said but then

[58:18]imam al hussain looked at imam al hasan and the tears flowing

[58:22]from his eyes what did he say to him my brother hasan

[58:26]my brother is it fair that i have a zuwara to visit

[58:31]me while there's no zuwara to visit you is it fair my

[58:40]brother is it fair that i have coming to karabella to visit

[58:46]me while there's an honor to visit you the second line is

[58:51]it fair my brother hassan is it fair that i have a

[58:57]dome on top of my grave but you have a stone on

[59:02]top of you the third line is it fair my brother is

[59:08]it fair that i have a people welcoming my zuwaar when they

[59:15]visit me but you have no one to welcome your zuwaar when

[59:22]they visit you then the fourth line is it fair my brother

[59:28]is it fair that i have an on top of my grave

[59:33]whereas you only have pebbles on top of you this line imam

[59:39]al hussein the says was so emotional when he was telling his

[59:42]brother because he loved his brother and he knew how lonely his

[59:45]brother was he then said that imam al hassan turned around to

[59:50]imam al hussain and he said to him my brother hussain my

[59:55]brother don't worry for there'll be a day when people will visit

[60:01]me and hussein al abedin they'll visit muhammad al bakr jafar al

[60:08]sadiq al al baniina and they'll be only looking for one thing

[60:14]one thing what's he gonna tell him they'll be looking for just

[60:19]one thing the vibration of a broken ribbon medina isn't that what

[60:27]we'll all be looking for the grave of the grandmother raise your

[60:41]hands my dear brothers and sisters wherever you may be on this

[60:46]night the night of the martyrdom of imam asada we pray for

[60:50]all of those who are all of those who have requested dua

[60:58]for us the restore jannatul bakiya to its former glory bring the

[61:26]people's love bring the people's heart to imam asadaq for the originators

[61:32]of this majlis and all those who have served inshaallah we will

[61:36]continue for the next nights all the way until saturday night we

[61:40]pray to allah subhanahu wa ta'ala for all of them but before

[61:45]it the loudest of your salawat

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التالي

7. Imam al-Sadiq: Abu Hanifa and Malik ibn Anas

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التالي

7. Imam al-Sadiq: Abu Hanifa and Malik ibn Anas

Transcript

التالي

استكشاف المزيد

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