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6. The Origin of Sunni Islam | Dr. Sayed Ammar Nakshawani | Muharram 2024/1446
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Transcript
[0:09][Music] [Music] mam before we begin inshallah tomorrow night in conjunction with
[1:04]the husseini Islamic Center and the prophet Muhammad sallallahu alai Institute for
[1:12]Islamic Studies we will be launching probably the first academic texts on
[1:19]the life of father Christopher CL will be joining us from Rome
[1:32]for he is the author of this book on AB ab's life
[1:37]a Christian who has written a book through examining all the sources
[1:42]in the Islamic Studies World on the life of that will be
[1:50]tomorrow night after the Magus I will host the program alongside yourselves
[1:55]the members of the community will conduct a discussion with father clesi
[2:00]and then afterwards we'll have a question and answer session inshallah all
[2:05]of you are welcome to join and the books will be available
[2:09]on sale and signed at the same time for brothers and sisters
[2:12]tomorrow night inshallah muhamed Muhammad ald [Applause] muh [Applause] [Music] alhamdulillah muham
[3:26]muhamad [Applause] narrates that stood amongst us and said those who came
[3:57]before you from the people of the book split into seven 72
[4:01]sects and this umah will split into 73 sects 72 will go
[4:11]to hell and only one will go to paradise and that is
[4:17]the the first of our loud in honor of muham a second
[4:31]even louder in honor of third with your loudest voices in honor
[4:42]of the IM of our time IM respected Scholars brothers and sisters
[5:00]what is the origin of Sunni Islam what is the background and
[5:08]the history and the articles of faith and Creed of Sunni Islam
[5:11]normally that question is posed against the Shia normally we are told
[5:16]about our background the moment you are a sh automatically someone asks
[5:23]you what's your background what's your definition what's your history what's the
[5:27]articles of your faith but hardly ever does someone turn the question
[5:31]around that what is your background what is your origin what is
[5:39]your belief system because of the fact that you found that Sunni
[5:44]Islam has played very cleverly their image as the part and parcel
[5:50]of the history of the religion of Islam in which ways the
[5:56]first way is that they made it clear that Islam is Sunni
[6:00]Islam that they are the Orthodoxy that there is no other correct
[6:07]version or understanding of Islam except Sunni Islam any other reading of
[6:12]Islam any other Narrative of Islam was automatically seen as being wrong
[6:19]you found that they would always mention that the Orthodoxy was which
[6:24]one Sunni Islam even if you go to universities today Islamic Studies
[6:28]is Sunni studies Islamic Studies is given to us in the Sunni
[6:33]narrative hardly ever do you find up until maybe recently with a
[6:40]few academic sh departments hardly ever did you find that a subject
[6:44]called Islamic Studies whether it was GCS whether it was a levels
[6:50]whether it was University what are the five it would be the
[6:53]Sunni only there was not even a discussion over any other narrative
[6:58]on the religion of Islam therefore on the first level the way
[7:02]that they portrayed their image in Sunni history was that the only
[7:10]narrative that ever existed was the Sunni narrative if even there was
[7:14]a chance to offer another narrative one might get executed one might
[7:18]get imprisoned one might be called a heretic asist in how many
[7:25]an Empire if a person differed with the Sunni reading of Islam
[7:29]and said by I have my reading I have my understanding of
[7:34]the last 14400 years the same way that you have your understanding
[7:37]of the last 14400 years that person automatically was called a heretic
[7:42]therefore you found that for many years Sunni Islam would portray itself
[7:48]on the first level as the only reading on the second level
[7:54]more cleverly that they portrayed themselves as a uniform reading with no
[8:00]nuances or different differences what do I mean when you meet someone
[8:04]who is called Sunni you automatically imagine that their belief system has
[8:09]a always been there since Al died and that b they've never
[8:16]had differences amongst each other when it comes to what the belief
[8:23]system is you always have this imagination that we're the Shia minority
[8:28]whereas they have always been us uniform in their opinions died Abu
[8:33]Bakr came in Omar came in came in Ali came in Hassan
[8:39]came in mua it went a bit wrong with yazid somewhere there
[8:42]but then everything got covered up by the B Abbas and then
[8:46]you hear about a couple of seljuks a couple of ottomans then
[8:50]fasting yes automatically a person assumes that there is this portrayal that
[8:57]it's been uniform no issues no differences and no problems whatsoever but
[9:04]then again a person asks but wait I met a Sunni and
[9:10]I asked him what are you he said to me I'm Anni
[9:13]wait wait what's I'm not understanding I thought you just Sunni I
[9:18]met another he said to me that I am a I met
[9:24]another he said to me I'm I met another he said to
[9:29]me I'm M I said said M what he said m i
[9:33]met another he said to me that I am AI I met
[9:38]another he said to me I'm di orendi I met another he
[9:44]said to me that I'm Bry I met another he said I'm
[9:48]salafi I met another he said to me that I don't follow
[9:54]any sect I only follow theah of now all all of a
[10:01]sudden I'm confused because now I'm not understanding what is Sunni Islam
[10:06]what is the definition of Sunni Islam why in Pakistan I met
[10:10]someone who's hanfi and in Morocco I met someone Maliki and why
[10:14]is it that I see the asites and the maites had different
[10:18]opinions on different issues one of the ways in which Sunni Islam
[10:26]preserves itself with its followers is whatever cracks there are within do
[10:29]not need to be shown outside if there are differences within we
[10:35]know those differences but publicly you are when a person therefore looks
[10:44]at this topic the aim of this topic comes from a number
[10:47]of angles number one there's no way we'll build a better Society
[10:50]unless we understand our history and the history of other schools in
[10:55]Islam many times people think the way forward for Muslim un is
[11:01]not to talk about controversial issues the reality is the way forward
[11:06]for Muslim Unity is for us to be open and understanding what
[11:09]our beliefs are and how we've evolved because at the end of
[11:15]the day I don't want someone saying that I is a sh
[11:17]coming forward with an opinion of mine that's a misconception that's unfair
[11:23]but likewise I don't want to say something about Sunni Islam that's
[11:28]a misconception that's unfair as well if you are the majority of
[11:31]the Shia about Sunni Islam and the definition of Sunni Islam I
[11:35]guarantee you the majority of the Shia do not know what nasafi
[11:43]is or M or or or yet the majority of the Shia
[11:49]will tell you sunnis are on the wrong path well if they're
[11:52]on the wrong path and you don't know about their Creed and
[11:55]you don't know about their books then that's unfair cuz we know
[11:59]very well Sunni and Shia majority of us are Sunni or Shia
[12:02]because of our parents let's be frank about this if you were
[12:06]born to a house the father's called Krishna you would have been
[12:09]Hindu and if you were born to a house where the father's
[12:14]called John you would have been Christian many times the Shia and
[12:18]the Sunni in reality only follow what they follow because of who
[12:22]they were born into the house of if we weren't born into
[12:27]those houses I guarantee you that the person who sh today if
[12:31]he was born in a Sunni house would have remained Sunni someone
[12:35]says yes but we have converts that's why those converts are a
[12:39]special group why because that convert had to make a decision where
[12:43]emotionally they are attached to people but intellectually they found the right
[12:50]path yes a convert is not a small thing today if I
[12:54]ask a sh do you believe in everything that's said in the
[12:57]lectures or everything that you're taught he'll say to you no but
[13:02]my mom and dad believe it and I just go with the
[13:03]flow if you ask many in the Sunni world today would you
[13:08]know about your four imams why did you have to follow Abu
[13:11]hanifah and you Malik and you sha and you Ahmed he's like
[13:17]bro listen I was born in a Moroccan family and I was
[13:19]born in an Egyptian family and I was born in a Bangladeshi
[13:23]family I was told that I'm Hani I was told I was
[13:28]sha I don't know who half of these are I don't know
[13:30]what their background is all I know is that on one level
[13:35]we are the majority of Muslims and I dispelled that yesterday when
[13:37]I looked at it and on the other level all I know
[13:42]and this is the most interesting part is that Sunni Islam is
[13:46]whatever is the opposite of the Shia that's an interesting one that
[13:51]sometimes one of the definitions that some gave was that Sunni Islam
[13:57]is the opposite of whatever the people of B the Shia or
[14:00]the are therefore for us when we come to look at the
[14:07]origin of Sunni Islam question arises did Al when he died did
[14:11]he say that there will be a sect called Sunni Islam you
[14:17]must follow them is that there or is it not there did
[14:19]Abu Bakr ever call himself Sunni did Omar ever say I'm Sunni
[14:26]didan ever say that I'm Sunni did for example muaah or yaid
[14:30]ever say we are Sunni because the one who's Sunni today it's
[14:36]as if they make you feel like the same way Shia were
[14:39]early there was also a group called Sunni early but that is
[14:45]far from the truth the reality is there was no such thing
[14:48]that early and I will prove it tonight that Sunni Islam has
[14:55]a number of Evolutions a number of nuances a number of differences
[14:59]are the Sunni are the Abbasid Sunni were the seljuks Sunni were
[15:09]the Ottomans Sunni are the wahhabis Sunni what is the Sunni what
[15:17]is the definition of Sunni in the last 14400 years is it
[15:22]a uniform guideline that we have or is it an evolving set
[15:27]of ideas that depends on the government of the time and the
[15:31]way they view Islam that's not to say by the way there
[15:35]aren't nuances in every theological School in Islam but some schools have
[15:39]a lot more nuances than others when you come to the sh
[15:42]all of you know very well sh everybody in the world today
[15:47]in the Muslim world can define a sh I will Define a
[15:49]sh for you Shia believe in God they believe in the prophet
[15:54]and they rais the status of Imam Ali too high would you
[15:57]agree that every nonia says that about Shia or no every nonia
[16:02]in the world today if you were to ask them about who
[16:05]about what's a Shia they'll be like yeah you know what either
[16:10]they believe in God the prophets but they make their imams like
[16:13]Gods would you agree that there's that type of definition ask them
[16:18]what's Sunni what's Sunni what is the definition of Sunni and you
[16:23]will find different ideas and responses that will come I want to
[16:28]go through them one by one to show you the contradictions abound
[16:31]of a school that says we are the only School in Islam
[16:36]and then when you go deep into them you don't know where
[16:39]to go where to swim and where to end up let's examine
[16:44]this and dissect the topic in depth when we come on the
[16:47]first level was Islam a sect that was present in the time
[16:53]of sakif no there's no such thing as Sunni Islam at sakif
[16:56]someone says but Abu Bakr and Omar they are seen as at
[17:03]the helm of Sunni Islam No Sunni Islam when you come to
[17:05]their beliefs what are they Sunni Islams beliefs number one that there
[17:12]is only one God and they believe in all the prophets of
[17:17]Allah subhanahu wa'ta'ala 124,000 prophets and they believe in the angels and
[17:22]they believe in the books of Allah subhah wa ta'ala and they
[17:29]believe in the day of judgment that's the Sunni Islam Today Sunni
[17:32]Islam there was no such thing whenas Allah died as Sunni Islam
[17:38]what there was was who were present for sure they are the
[17:44]ones who said that we are holding on to this man when
[17:48]sakif took place they holding on to this man when Saka took
[17:51]place was not sh versus Sunni it was a party who held
[17:59]on to the part of Islam through IM Ali versus a party
[18:05]who held on to Islam through Abu Bakr that's was what it
[18:11]was called at that time because many times today how many times
[18:14]you see that people say that the shni split begun when begun
[18:17]with sakif not true there was no sh Sak Ali was there
[18:23]and Sh Abu Bakr was there because Shia what does the word
[18:30]mean follower of existed Abu sufyan existed Ali existed existed sh simply
[18:40]means you're a follower of someone when s happened there was no
[18:45]shni there was the Shia of Ali and the Shia of who
[18:51]of Abu Bakr the idea that it was Shia in a way
[18:56]puts in a dilemma because that means that they say that if
[18:59]is following the Sunnah Ali is not following the Sunnah true if
[19:04]Abu Bakr is following what is called the helm the Sunni school
[19:07]that means whoever opposes him was not and we know that in
[19:09]Sunni literature Imam Ali Zu and others gathered in the house of
[19:15]F and they did not certainly pledge their allegiance let's just say
[19:20]according to Sunni literature until there was a threat to burn the
[19:26]house and until so on so when died was there such a
[19:28]thing called Sunni Islam No Such Thing did everyone in that Muslim
[19:36]Community early on did they all call themselves or did they say
[19:39]that we're called sunnis nope did they however claim that we're following
[19:43]the Sunnah of yes all of them claimed it all of those
[19:49]sahaba at that time when the prophet died all of them claimed
[19:55]they were following the Sunnah of even though all of them begun
[20:02]to have differences on key issues understand this point people make it
[20:06]as if Sunni Islam the moment the prophet died there was a
[20:09]group called Sunni who all agreed on every theological concept impossible and
[20:14]I'll prove to you how in a number of ways number one
[20:18]if the first proof of it is what is the fact that
[20:23]there were civil wars between the sahaba so which ones are the
[20:26]sunnis and which ones aren't understand this very delicate point in Sunni
[20:32]theology today the definition of Sunni comes from where comes from the
[20:38]hadiths of the Prophet their definition is what this is the definition
[20:42]of Sunni Islam their definition number one is to believe in Allah
[20:48]subhanahu wa'ta'ala don't we all agree that the sahabah differ amongst themselves
[20:53]about Allah in that particular time of course they did how in
[20:58]the world today and going back to the sahabah at that time
[21:03]there were some of the sahaba who said that the verses were
[21:06]Allah sits on a throne and where Allah has a hand and
[21:12]where Allah has feet and where Allah has eyes some of the
[21:18]sahaba said the Quran is literal on these things yes there were
[21:22]some sahaba who believed you know a what doesy meany means that
[21:26]a person is sitting on a chair or on a throne if
[21:33]after died put aside Salman AB mik put them aside if you
[21:42]go to whatever was the group of s and then what developed
[21:48]later did they if they were another side all have the same
[21:52]opinion on Allah subhana wa tala no within a number of years
[21:58]of the passing of you found that the companions amongst themselves were
[22:04]not uniform on what it means to follow R Allah's teachings how
[22:09]the companions when they came they came forward and they began to
[22:17]have differences of opinion with one another if you look at the
[22:21]Hadith about what is it to be Sunni the had normally say
[22:28]what that said this um will be split into 73 sects 72
[22:31]will go to hell and only one will go to paradise they
[22:38]said Yol Allah which one he said the one of my and
[22:43]the way of mine and my companions the way of yours and
[22:45]your companions is the only way that will not go where that
[22:51]will not go towards hell what if your companions differ with each
[22:54]other on a concept what do I do which of your companions
[22:58]do I follow and which of your comp companions do I not
[23:00]follow if for example some of your companions were believing in what
[23:05]some of them were believing Allah has a body some of them
[23:10]were believing Allah has eyes some were believing Allah has hands you're
[23:14]telling me follow my teachings and the teachings of my companions some
[23:20]of your companions Allah who are saying that Allah has a body
[23:25]and some were saying that these verses are metaphorical therefore which ones
[23:28]do I follow Sunni Islam has no answer for this dilemma in
[23:32]the early period number two you're saying follow me and the part
[23:35]of my companions some of those Companions of were believing all of
[23:43]our actions are predestined by Allah some of them were saying we
[23:46]have complete Free Will which ones do I follow imagine I meet
[23:49]companion X in early Islam this is to show you that this
[23:54]idea that Sunni Islam is uniform and has no differences look at
[23:57]these differences companion EX in early Islam I ask him that my
[24:05]beliefs and practices are they predestined my practices or do I have
[24:09]free will you found that one group of them said no Allah
[24:11]subhana wa ta'ala predestined all of our actions we have no free
[24:17]will the guy sitting next to him exactly next to him would
[24:19]be someone who turn around and say what he'd turn around and
[24:24]say at that moment that no we have complete Free Will arguably
[24:29]the first split outside of the Shia yes put the Shia aside
[24:33]the first split or one of the main splits was what was
[24:38]when a group in Sunni history emerged known as the what does
[24:45]MAH mean comes from it's this idea of secluding or excluding yourself
[24:52]from the others they debated this issue amongst other issues that for
[24:57]example my actions when I commit a sin is it Allah who
[25:02]made me do it or do I have free will some of
[25:04]those that group I don't know what that group is called by
[25:06]the way we're talking in and around that time of the first
[25:08]hundred years of Islam W I don't know what that group is
[25:13]I know they those guys I know they're there but then there's
[25:17]this mishmash of people who didn't hold on to and they began
[25:24]now referring to different people I ask him he says to me
[25:27]our action are predestined by Allah I ask him he says to
[25:33]me no we have complete free will hold on which one of
[25:35]you is Sunni Islam until today until today 2024 Pizza BR Sunni
[25:43]Islam go to any Sunni in the world today say to him
[25:45]I want to ask you a question about your Creed say yes
[25:48]say you know what do you believe Allah has a body or
[25:52]Allah does not have a body one of them will tell you
[25:54]Allah has a body of course because in the Quran he sits
[25:58]on a throne and then another one will say bro come on
[26:00]Allah does not have a body what are you talking about today
[26:04]in the Sunni world the idea of this image glorious image that
[26:08]everyone agrees with each other there is no chance that there was
[26:14]such a thing that even early on away from the Shia the
[26:17]rest of these Companions and the ones who follow them what were
[26:23]they doing they were differing a whether Allah has a body or
[26:26]no B you ask anyone the Sunni world today do we have
[26:30]free will or is it complete predestination from Allah some of them
[26:33]will say to you I think we've got free will others will
[26:35]say to you no Allah knows all of my actions so when
[26:40]I do Haram he already knew so that's why I'm doing it
[26:44]cuz he knew in the Sunni world today you have a major
[26:46]split on Allah's attributes a major split on what on predestination on
[26:50]Free Will number three if the idea of being Sunni was to
[26:57]follow the prophet and his companions that definition is normally the first
[27:02]definition given that Allah said only one sect will go to heaven
[27:05]and they are those who follow my way and the way of
[27:11]my companions I asked you a question on the day of jam
[27:15]what's Sunni Islam on the day of Jamal 25 years after the
[27:25]prophet died the battle of the camel what Sunni Islam what's Sunni
[27:30]Islam on that day Sunni Islam's always been around since the prophet
[27:39]died correct and that Sunni Islam's definition is that you follow the
[27:43]way of the prophet and the companions what's Sunni Islam on the
[27:48]day of jaml someone says what do you mean what Sunni Islam
[27:52]there's a school that says the Shia are Heretics throw the Shia
[27:56]away they say we are the school that's held on to the
[28:00]Sunnah on the day of jam what's the sunah whatever is opposing
[28:07]the sunnas in Hell who you going to put in I know
[28:12]who I would follow on that day I'm very comfortable with who
[28:17]I'd follow on that day because the prophet had already said to
[28:20]me I'm comfortable I have a clear system which highlights to me
[28:27]where guidance is that wherever ever is whatever opposes him is B
[28:32]I have a clear I'm comfortable I ask someone who calls themselves
[28:41]Sunni Islam 14400 year old maab on the day of jam what
[28:46]is Sunni Islam is it that side or this side because both
[28:52]of them claim that they are Sunni Islam and you said to
[28:55]me I have to follow the way of Allah what's the first
[28:57]defition Islam to follow the Sunnah of alongside the Quran correct the
[29:07]second definition is to follow the companions of in the first 100
[29:14]Years of Islam supposedly Sunni Islam Allah subhana waala I don't know
[29:18]if he's got a body or he doesn't have a body made
[29:22]it clear Allah does not have a body done predestination of Free
[29:27]Will Muhammad made it clear when someone says to you are your
[29:31]actions predestined or is there free will IM would reply simply that
[29:35]when someone asks you that question tell them to that person say
[29:39]to them lift your right leg they'll lift their right leg tell
[29:42]them now lift your left leg at the same time person cannot
[29:46]do it he said therefore some actions are predestined and others you
[29:51]have free will correct I have my answers I ask you a
[29:53]question in that early period I ask you a simple question on
[29:59]that battle of Jamal who is it that Sunni Islam if Sunni
[30:09]Islam has been there from day one is Sunni Islam the side
[30:16]of which of theah because and Zu are here andar is here
[30:19]so on that day if Sunni Islam is the idea that we
[30:25]must hold on to the path of the sah of Allah which
[30:30]of them which ones surely if Sunni Islam had defined everything clearly
[30:35]very early on which part of the sahaba do I follow I
[30:38]don't know now I'm even more confused why because look at Sunni
[30:43]Islam in that early period you'll see that we're still a mish
[30:46]mash of ideas we don't know what's going on so you had
[30:52]another Hadith what was the other Hadith the Hadith that I just
[30:58]quoted muan narrates that said that those before you of the people
[31:05]of the book split into 72 sects and you this umah will
[31:13]split into 73 sects one will go to paradise the other 72
[31:16]will go where will go towards hell they said and he said
[31:23]after that the one that goes to Paradise is the JAMA what's
[31:27]Jama hey it's Pizza correct what's the one sect goes to heaven
[31:37]the J what's the JAMA on the day of jam what's the
[31:40]JAMA what's the JAMA there's thousands of Muslims killing each other what's
[31:44]the what on the day of another one a year after Jam
[31:51]MU versus Ali what Sunni Islam on that day what's Sunni Islam
[31:55]because Sunni Islam's definition is I follow Quran and the and I
[32:04]follow the of mui what's Islam I know what sh Islam is
[32:09]it's goes one way the whole world can go the other way
[32:13]I know I'm comfortable do you know why I'm comfortable as a
[32:17]sh do you know why I sit here with full confidence you
[32:19]know why the first 100 years that you were debating and destroying
[32:23]each other I knew my path on every issue when it came
[32:30]to Allah having a body or no I know my path when
[32:34]it came to whose side I would follow on predestination and Free
[32:37]Will I know what is the way to go when it came
[32:44]to J's Banner any day when it came to's Banner any day
[32:48]I ask you a question that when you say that you are
[32:54]following Sunni Islam you are saying the definition of Sunni Islam is
[32:59]that the Prophet said that only one sect will go to heaven
[33:02]which one the JAMA what is the J what does Jama mean
[33:08]firstly yesterday I proved the majority you know Jama means this whole
[33:11]idea of the majority of the Muslims yesterday I proved the majority
[33:14]in the Quran is not helping anyone the majority of them do
[33:20]not believe the majority lie the majority transgress in Jam the majority
[33:26]wanted's neck so if that's the part that means Al is out
[33:28]of the part of the religion of Islam therefore the definition that
[33:34]came that said follow me and my companions the first definition of
[33:37]Sunni Islam which companions do I follow because they both want to
[33:40]kill each other on this day so if I'm an outside on
[33:44]that day I'm like I'm a bit baffled cuz you said to
[33:45]me to follow you and your companions they don't seem to like
[33:49]each other at all these guys and then when I'm looking where
[33:51]at sa they're not liking each other at all Yol Allah and
[33:54]then I asked someone I'm hoping that these companions would be able
[33:59]to answer my questions about Allah subhana tala and one's telling me
[34:02]he has a shin the other tells me he puts his foot
[34:06]in fire deep the other tells me that my Lord even jogs
[34:08]sometimes yes there's even a Hadith about jogging by the way I'll
[34:10]come back to that another night and my someone tells me that
[34:16]Allah subhana waala his hand Allah has a throne therefore Islam all
[34:20]of a sudden I cannot find what Sunni Islam is in the
[34:26]earliest period all I can find in the earliest period is number
[34:29]one people who are uncertain about but explains to you better than
[34:35]anyone can number two all I find are people who are ready
[34:41]to kill each other to fight each other to destroy each other
[34:44]so another Hadith came what's another Hadith listen these are the hadiths
[34:48]that are known as the definitions of Sunni Islam the first of
[34:51]them follow the Quran and the Sunnah I can't find that Hadith
[34:59]in bukari or Muslim or or n or Abu da or IB
[35:03]Ma I found I follow the Quran and the okay that's first
[35:06]of them the second follow me and my companions I don't know
[35:09]which companions to follow I'm confused okay so that doesn't help me
[35:12]with Sunni Islam number three follow the majority majority is in no
[35:16]man's land okay they're really going on another path then came another
[35:20]one what's the other one the other one is the best of
[35:24]generations is who the best of people are those living in my
[35:28]generation and then the ones after them and then the generation that
[35:35]will come after them that's why you will find that in the
[35:38]Sunni world today they will say what is a Sunni Muslim he
[35:42]follows the path of the sah and the and the Have you
[35:48]heard this salais will say this a lot in their lectures they
[35:51]will say that because the Quran praises the sahaba so the best
[35:58]path to be a Sunni is what is to follow the path
[35:59]of who the sah of and then who the generation that came
[36:05]after them what are they called and then the generation that came
[36:11]after them the we all agree on this this is another definition
[36:17]of Sunni Islam Sunni Islam by the way seems very complicated at
[36:21]the moment even I am not sure what Sunni Islam is is
[36:25]in this period because I've got all of these different opinions let's
[36:27]try and understand first follow the best of people is my generation
[36:35]let's say the best are your generation even though there were those
[36:38]who were roote to you and those who raised their voices against
[36:42]you and by the time that you pass away there are those
[36:45]who are telling you the quran's enough for us but let's say
[36:49]the best generation is yours then the one after Allah Allah I'm
[36:51]a bit baffled because the ones after you they've only got about
[36:54]35,000 deaths between them okay so I'm not still clear that then
[37:01]the generation after that generation that brings us to which point brings
[37:06]us to the point that today when you ask a Sunni what
[37:10]are you he says hanfi why why are you hanafi said well
[37:17]Abu hanifah is a a scholar who I follow yeah but why
[37:19]not anyone else why are you hanf did say to you to
[37:28]follow abuh there's not one Hadith so why you called Hani you
[37:32]ask another one what are you it says to you I'm Maliki
[37:36]why are you Maliki by the way for what reason are you
[37:37]Maliki I'm just try I'm trying to understand how all this develops
[37:41]why are you Maliki who's Malik bin an who's Abu hanifah Abu
[37:47]hanifah is someone living a 100 years after died why are you
[37:50]following Abu hanifah for what reason I said why don't you follow
[37:56]another scholar and why are you following Malik and why are you
[38:01]following a shaf and why are you following Ahmed why these four
[38:04]it was never just those four it's the government that limited it
[38:09]to those four someone says no no no bro bro Sunni Islam
[38:13]follows four schools of law Sunni Islam never followed four schools of
[38:18]law Sunni Islam got narrowed down to four schools of law someone
[38:22]says how does it get narrowed down there were so many schools
[38:25]of law in the Sunni world that they were like listen we're
[38:30]going to have to pick four because every scholar in the Sunni
[38:33]world is what is a much he's a when you're AI you're
[38:41]following the of who of abif not because said to you to
[38:49]follow abif no Abu in the Sunni world is like for us
[38:56]true what is he abif is a Malik is what is what
[39:05]is what have you ever ask any Sunni have you ever read
[39:11]a Hadith where the Prophet said after I die you can either
[39:13]be Hani or Maliki or or have you ever read that Hadith
[39:18]in your life ask any Sunni why are you Maliki why are
[39:24]you it's all evolution of Concepts and whether the government decides to
[39:29]put something for everybody to follow Abu hanifah never once did rasol
[39:33]Allah say in his life did theas Allah ever turn around and
[39:36]say that you follow the path of Abu hanifah never so why
[39:40]are you following the path of Abu hanifah why Malik why sha
[39:43]why another question those four why are there four imams if they
[39:47]all agree on everything why do you need four imams why do
[39:52]you need four if those four all agree on everything why do
[39:57]you need four imams what if anif says to me to pray
[40:01]like this and this is a vital point if Abu hanifah says
[40:04]to me pray like this and Malik says pray like this whose
[40:10]opinion do you take as a Sunni as a Sunni whose opinion
[40:13]do you take or do you just pick whoever you feel like
[40:18]imagine abif you know Anda Andes all of them pray like this
[40:26]they they fold their arms in Salah when you see them in
[40:32]Friday prayer you'll see all of them praying like this isn't that
[40:36]true pray like this we agree I want to ask a question
[40:44]why would you pick Abu ahead of Malik for what reason why
[40:47]not pick Malik who are you to verify who's actually teaching the
[40:54]who are you to verify who's teaching and what is the sun
[40:59]of Allah at that moment What's the sun ofas Allah is it
[41:01]like this or is it like this can you figure out what
[41:04]Sunni means when it comes to Salah what's Sunni when it comes
[41:10]to Salah is it folding the arms or is it putting the
[41:12]Hands by the side as a sh I know when I'm a
[41:16]ja made it clear for me and why do I follow ja
[41:22]and you follow Abu and Malik number one Abu and Malik are
[41:24]the students of Imad so why follow the students when you have
[41:29]the teacher there that's number one number two and more importantly why
[41:33]did you follow Malik Malik you followed him because he met someone
[41:39]who had met or he knew someone who knew or he met
[41:44]the people of Medina you don't need to is the grandson of
[41:51]instead of going to someone who is not from Al Muhammad you
[41:56]could have just gone to Al Muhammad for for all the answers
[41:58]to be there therefore when a Sunni comes to you today and
[42:03]says to you that I'm a Hani why are you a Hani
[42:06]on what basis are you a hanafi what made Abu hanif become
[42:08]a school of law until today don't you meet in Pakistan hanis
[42:12]or no how many mananas in Pakistan are hanfi and when it
[42:17]comes to Egypt how many mananas are shaf you say to M
[42:21]why are you shaf why sha he's like oh because he's one
[42:23]SCH of law yeah but why did you have to follow him
[42:26]he's said oh because everyone followed yeah but why why him again
[42:30]we come to Sunni Islam and what do we see in the
[42:35]schools of law is Sunni Islam agreeing on all opinions and schools
[42:38]of law all of them agree on the same thing not at
[42:41]all this one gives his opinion on Law and that one gives
[42:45]his opinion on law someone says but our much have different opinions
[42:47]on law you're right but we had 12 who never differed on
[42:51]law yes we had 12 IMS from if one gave an answer
[42:58]the never contradicted that one's answer every single one of them you
[43:02]go to Z it's like Hussein Ali was talking if you go
[43:09]to it's like muhamed is talking you go to IM it's like
[43:12]is talking I go to Abu hanifah and he tells me this
[43:16]opinion and I go to Malik he gives me a completely opposite
[43:18]opinion now where is the Sunnah of do you see the difference
[43:26]when you held on to the answer was one answer yes and
[43:28]I'm going to show you and make you understand this delicate Point
[43:34]these four schools what are they known as Hani Malik sha what
[43:37]are they known as schools of what schools of law why aren't
[43:45]they called schools of thought why are they known as schools of
[43:49]law because who a Sunni goes for for law he goes for
[43:56]someone different when it comes to thought because the man of law
[44:00]is not a master of thought and the man of speciality in
[44:05]Theology and thought doesn't make him a master in you know what
[44:12]ja is master of both law and F and theology yes understand
[44:16]this point focus on this point please I meet a Sunni I'm
[44:20]like why are you he goes hanf I said I didn't ask
[44:21]you about what school of you are what school of thought are
[44:27]you he's like what do you mean I told you I'm Han
[44:28]I said I didn't ask you about your F School what's your
[44:34]theology school he's oh theologically I'm ashari who who's ashari hold on
[44:41]I thought I thought your AA was already cemented by the time
[44:46]ofas Allah's death you are the people of sakif or you were
[44:49]very early and we are the Heretics who's ashari oh he's like
[44:52]ashari lived a few hundred years after so today I'm aari in
[44:59]in Theology and I am what and I am when it comes
[45:03]toi so wait wait let me get this clear so you are
[45:08]Sunni in public I see you folding hands Salah you do okay
[45:14]I got all of that when it comes to your you follow
[45:17]some random guy who lived a couple hundred years after Allah when
[45:22]it comes to your theology you follow another random guy who came
[45:27]a few hundred years after Ras Allah died is that the same
[45:30]for all of you he's like no my cousin my cousin is
[45:34]sorry hold on bro bro hold on hold on one second I've
[45:39]got lost over here he goes yeah yeah I'm my cousin is
[45:46]by the way there are some Shia in the crowd right now
[45:49]who are like hold on a minute even I didn't think Sunni
[45:53]Islam was this complicated yes there are some in the sh crowd
[45:56]today who will turn around and say bro I thought it's just
[45:58]very simple I thought Sunni Islam was follow the sahah that's it
[46:03]and the Sunnah of no no wait Islam was a very clever
[46:10]public relations move the image was as if there's no differences inside
[46:17]it when you open it up you're like I don't know what's
[46:20]going on over here I don't know my and then I saw
[46:25]and you know where we do a lot of these things and
[46:29]we see them on YouTube on YouTube try and do something type
[46:32]origin of Sunni Islam on YouTube you hardly find a video W
[46:39]one of the cleverest moves is that whenever there's a video on
[46:46]YouTube origin of Sunni Islam all you'll see is origin of Sunni
[46:50]Islam and Shia Islam Sunni Islam couldn't Define itself it defines Itself
[46:56]by what it's not type if I'm wrong tell me I'm wrong
[47:06]go on YouTube on YouTube go and type what origin of sun
[47:09]Islam when you type origin of Shia Islam on YouTube you might
[47:13]get my video come up or someone else's video come up yes
[47:16]origin of Shia Islam hatfuls of malalis go and type origin of
[47:22]Sunni Islam on YouTube origin of Sunni Islam Sunni Islam was not
[47:25]from the time the prophet Di it is not right to say
[47:32]began at no Sunni Islam wasn't even in the time in the
[47:35]that's not even Sunni Islam the Abid after the Abid to the
[47:42]SS after that period that is where you see a crystallization really
[47:45]of Sunni Islam I give you another example when it comes to
[47:49]Sunni Islam one of their main beliefs is four rightly guided calips
[47:54]do you agree or no how many four all everyone agrees whenever
[47:57]you meet any Sunni in the world today he says to you
[48:01]brother I follow four rightly guided cffs when did that get cemented
[48:08]as a Sunni belief when when alali certainly wasn't the fourth rightly
[48:13]guided cff because people were ready to fight him 24/7 so it
[48:16]can't of been early because J and sa shows no one believed
[48:22]this man was a rightly guided CIF so then what was present
[48:26]around jam and safin jam and do you know what was present
[48:28]there's no Sunni Islam at that time no Sunni Islam there was
[48:35]what is Mor was a sect of Muslims around that time who
[48:40]said we suspend judgment on the decisions and the behaviors of the
[48:48]sah of in these battles suspend judgment there was another school at
[48:52]that time it wasn't called Islam they were called what isman bro
[48:58]there's no Sunni Islam in early Islam there's no such thing those
[49:04]who slandered and made him responsible for what for the killing ofman
[49:13]present present where isni Islam at that time do you know this
[49:19]belief for rightly guided abak you think it was there from the
[49:21]time of the Prophet they bought a Hadith yes follow me and
[49:28]follow the path of the rightly guided after me I believe in
[49:32]the Hadith by the way difference is I believe there was 12
[49:38]of them ah wait wait wait wait wait did the prophet say
[49:42]in this Hadith follow my path and the path of the four
[49:47]rightly guided Cals yes there's another Hadith that says will continue until
[49:52]Kingdom overtakes it that's there and it mentions the time period but
[49:56]in this Hadith when the prophet said follow me and the path
[50:02]of the rightly guided after me I believe in it but I
[50:05]believe that it's the 12 rightly guided KF yes number two if
[50:10]im Ali was rightly guided khif then you can't fight him because
[50:14]Janam awaits you because if he's rightly guided rightly guided cannot fight
[50:19]rightly guided true hey I'm rightly guided and I'm going to meet
[50:22]rightly guided we're going to kill each other but we're all rightly
[50:23]guided someone will look at you and say you okay then for
[50:27]the idea of the for rightly guided which in the Sunni world
[50:30]today is entrenched in the Sunni world do you know who was
[50:34]the one who made it Ahmed binal someone's like wait Ahmed bin
[50:41]H lived over 150 years after Allah died yes Ahmed noticed there
[50:45]were too many of IM Ali for him not to be known
[50:53]as number four rightly guided up until that time there was only
[50:57]three rightly guided abak Ali questionable ahed looked and he said wait
[51:04]what is going on with all his he's not rightly guided this
[51:11]is nonsense put it in right now that Al is the right
[51:15]guy now listen to this come back with me four Sunni schools
[51:18]of law well I don't know where they came up with Malik
[51:22]and I don't know why the government decided to limit it to
[51:24]those four it's not Allah's decision the government government said listen there's
[51:28]too many going around let's pick four and they pick those four
[51:31]four rightly guided Cals no rather Ahmed binal steps in he says
[51:38]no more three rather it's four Sunni Islam's four schools of law
[51:46]I don't know who standardized them the four rightly guided cffs I
[51:50]don't know who standardized them the theological schools one differs with the
[51:55]other one says Allah has a body another says no one says
[51:58]we are completely predestined another says Free Will and other opinions that
[52:02]exist even amongst them which got Ahmed b h in prison I
[52:08]ask anyone today is the Quran the created or is it the
[52:11]Eternal Word of God some of the Sunni world at that time
[52:16]believe the Quran was created others said it is the Eternal Word
[52:19]of God some were put in prison others were not ask any
[52:25]Sunni today say to them the prophet's parents are in in heaven
[52:27]or are they in Hell you'll see some of them say come
[52:35]on of course Allah's parents are in heaven say no no no
[52:37]your book what does it say not you I find many of
[52:41]our Sunni brothers and sisters by the way when you talk to
[52:43]them one on one when they answer they answer mon logic but
[52:48]when they look in their books they can't believe that what the
[52:51]book say is complete opposite to what they're thinking when you ask
[52:53]them prophet's parents are they in Heaven or Hell say to you
[52:57]bro oh Allah's mom and dad must be in heaven Sun literature
[53:00]you'll find that some said they're in heaven others said no no
[53:02]they're in Hell Abu Talib in Sunni World Heaven or Hell majority
[53:08]said Abu Talib is in hell some said that Abu Talib is
[53:14]in heaven what does all of this show us therefore my brothers
[53:17]and sisters all of this shows us that the idea that Sunni
[53:25]Islam was the sect of Islam or the original Islam that is
[53:29]not true at all not at all Sunni Islam rather was a
[53:35]mishmash of different ideas on a particular framework what Sunni Islam really
[53:41]in a way becomes is what whatever Shia Islam is we are
[53:45]not that's what it becomes because whatever Shia Islam is saying Shia
[53:49]Islam is very clear from day one when I'm a sh do
[53:53]you know why I'm a sh because governments didn't influence the number
[53:57]of my IMS influenced the number 12 for me that's number one
[54:02]number two when I'm a I look at something through and I
[54:07]look at something through number three when I'm a the answers of
[54:12]my imams aren't random one contradicting the other rather the answers of
[54:17]my imams they are answers that are consistent one after another when
[54:22]you go to my IM my IM is not a randomi or
[54:28]Iranian or Palestinian rather my IM when Abu hanif gives an opinion
[54:32]Abu hanifah is a much whereas when my Imam gives an opinion
[54:37]that is someone chosen by Allah subhana wa ta'ala there is a
[54:42]difference when it comes to the two but another key area of
[54:44]Sunni Islam which is what which is the ultimate decency of the
[54:53]sah of if there is one area where they have remained consistent
[54:57]whole time what is it that the even if they butcher each
[55:06]other even if they curse each other even if they slander each
[55:09]other all of them go to jenah yes logically speaking W I
[55:16]don't know how that makes sense in W I don't know logically
[55:18]how does that make sense into your a you tell me I'm
[55:23]a sh and that I'm a sh and I'm wrong why am
[55:27]I wrong I don't respect respect the sah of of course I
[55:28]respect the sahab of course I respect them why would I not
[55:34]respect them I respect Salman and Abu andar and mikdad and bil
[55:38]and and I respect Abdullah and I respect ab and I respect
[55:43]those sah who died alongside and but my brother if a sahi
[55:49]in front of me wants to kill a member of how can
[55:54]I respect him how can I you you use your head if
[55:59]said I live behind the Quran and my hold on to them
[56:05]and you will never go astray you tell me that I'm the
[56:08]sh I'm wrong I'm holding on to the Quran and the you
[56:11]are praising who fought the and that's why the Hadith that I
[56:19]quoted at the beginning of the lecture that Hadith my dear brothers
[56:22]and sisters from the beginning of that Hadith you realize what you
[56:26]realize something very clear for all of us to see when a
[56:32]Sunni says I follow the Sunnah of yes they say I'm Sunni
[56:34]means I follow the sunah of rasol Allah who wrote that Sunnah
[56:40]to me the Sunnah of Ras is from Muhammed who wrote the
[56:49]of that you follow ask this question ask why do I follow
[56:52]my imams I follow my imams because I know that these imams
[56:59]know exactly how lived and how he walked and how he talked
[57:01]no one could explain the Sunnah like hence they are alongside the
[57:04]Quran I ask the Sunni today you claim to follow the sun
[57:09]of Ras yes because you have read the of Ras the s
[57:15]written by who let's see who wrote the of amongst them AB
[57:21]the son of ban the OMS employed him and they said you
[57:28]right man's son writes a s I wonder how much of that
[57:31]s is necessarily going to go towards a certain direction that's one
[57:35]another one who wrote the S was who was Hasam the son
[57:41]of the son of zub's nephew that was another one who was
[57:45]the main writer of the of one who wrote the for the
[57:54]OMS because the OMS were the first to begin saying let's write
[57:57]the Imagine mua and his grandchildren are the ones writing theah of
[58:02]that should be enough for you to know something went horribly wrong
[58:08]who did mua and his grandchildren all the way toik who did
[58:12]they employ to write the S of the most important man that
[58:18]ever lived they employed Aban these three were employed to write the
[58:25]of if the saw something in the Sunnah of Ras they didn't
[58:30]like they said delete this delete it therefore you had a Sunni
[58:35]community that was relying on the led by mua's grandchildren imagine that
[58:44]who else you had and then for the Abbasid is and others
[58:54]nowhere do you see the SE was written by Muhammad why because
[59:02]Islam has one clear thing to remember the words of the are
[59:07]but the words of are not Islam doesn't believe are Islam says
[59:17]are great people but not the sahab's words are a on the
[59:29]um but's words are not a on the that will always be
[59:32]a huge difference between andl for us Al Muhammad's words are the
[59:40]words of Allah subhah wa ta'ala for us are The Shining Light
[59:43]that we follow in all situations whether a j or a ever
[59:49]happens we know that wherever they are we go in that direction
[59:52]we're not confused as to what side to join on that day
[59:56]therefore when you therefore look at this idea that the sah were
[60:03]all ultimately decent and that they controlled the of that means you
[60:09]have 85% of the Muslim World who'd rather hear the words of
[60:14]then hear the words of Hussein bin Ali who's more important in
[60:19]Sun Islam or Hussein Ali 100% is more important than AB abdah
[60:27]in the Sunni World who's more important in the Shia World IM
[60:32]Hussein or his grandmother say Khadijah IM Hussein IM Hussein is AUM
[60:37]chosen by Allah his grandmother of course my heart and soul belongs
[60:42]to her but for us wherever they go we bought that Ark
[60:47]in the Sunni world no and Abu are more important in than
[60:54]Hassan and Hussein and that is a fine difference between Shia and
[61:03]Sunni if you met someone who is Sunni their reverence they love
[61:10]I'm not going to deny but when it comes to of Abu
[61:13]and are higher than Hassan and Hussein and that's why the Hadith
[61:19]I quoted at the beginning Who quotes it you noticed who can
[61:23]remember the Hadith at the beginning who Begins the Hadith narrat that
[61:28]I heard look you got to rate the guy in a certain
[61:32]way like he knew how to play the gameyan narrates that I
[61:37]saw standing up and he said the people of the previous um
[61:44]was split to 72 sects and this um will be split into
[61:49]73 sects and 72 of them will go to hell and only
[61:51]one will go to paradise no chance that one you could forget
[61:56]about it I wouldn't mention it it's the last thing that I
[61:58]did let me mention something that could work in my favor how
[62:01]can I put a spin that will ensure that everything in history
[62:08]narrates this Hadith and there's no doubt about me and Allah said
[62:12]the one that goes to heaven is the majority of Muslims and
[62:19]mu when did you even join Islam but in the Sunni world
[62:27]no he saw and mua wrote for a cannibal can only produce
[62:31]a cannibal yes a piece of dirt can only produce the apple
[62:39]does not fall far from the tree yes in the Sunni world
[62:41]if you dare to question mua even if he raised swords against
[62:49]if you dare to question and say then do not say next
[62:56]to his name they they look at you with contempt how dare
[62:59]you but don't you realize my Sunni brother and sister that mua
[63:06]taught a Sunnah what was it if I can raise an army
[63:09]to fight Ali then don't blame my son when he's ready to
[63:16]butcher Ali's son yes mu if you say even though he fought
[63:22]Ali then by that his son yazid has done nothing wrong because
[63:26]his son yazid can turn around say you call my dad and
[63:30]my dad fought so if I ordered the killing of Hussein what's
[63:37]the difference with me why don't you say next to my name
[63:40]as well and that's why it didn't surprise me when Dr Mumbai
[63:43]said next to next to yaz's name nor does it surprise me
[63:49]when the MU of Al blatantly said why because when you have
[63:58]a sect that's a mishmash of evolving ideas depending on the time
[64:02]and the government and random names and so on what's there to
[64:06]stop another person coming in with his yes muaah quotes this Hadith
[64:13]and bukari and Muslim and the rest are happy to narrate that
[64:16]Hadith what did mua set as a principle therefore if you have
[64:22]to go after Al fight him at sa do it and if
[64:23]one day you need to even butcher his grandchildren then do that
[64:30]as well and that's what happened only 20 years later yes sa
[64:34]had set a precedent what was it that sah can fight sah
[64:40]and that both and that all you needed to do was throw
[64:43]the word FNA in the middle and that resolves all of the
[64:49]war and that's why if mua could do that at sa does
[64:53]it surprise you that his son could do it inala did he
[64:56]have any limits as to who they killed no it didn't make
[65:00]a difference he ordered his soldiers 20 years before to execute Even's
[65:07]in-laws and they were children so you think that his son on
[65:12]the plains of carala do you think his son had hesitation even
[65:16]if a 10-year-old came out on the battlefield what's the hesitation mutilate
[65:23]Muhammad's family and didn't they mutilate the family of S I always
[65:29]ask this question that if Sunni Islam is the original Islam and
[65:32]the Beautiful Islam and the generations of the sahabah and the ones
[65:39]after them are the best then carala was always a blemish on
[65:42]that theory because if you tell me that that generation of the
[65:47]produced the best of people that generation produced a massacre in carala
[65:53]a massacre not just of 60 years year olds and 50 year
[65:58]olds even 8 and 10 year olds were massacred even six-month-old babies
[66:03]were massacred even a one-year-old was massacred it they had no limits
[66:09]whatsoever the massacre was an open Massacre it was a massacre where
[66:16]it didn't matter even if you saw two young boys coming out
[66:18]to fight there was no hesitation that if you have to take
[66:23]them out then take them out and that's why you found that
[66:26]on a night like this when we remember the children of ab
[66:31]abdah of those children that you remember are the children of his
[66:37]sister Z because all the others had offered their sons and now
[66:44]say Z she would come with her two beloved ones the sons
[66:51]of abdah on one side and on another side Muhammad imagine when
[66:56]she came to AB abdah she came towards him and she said
[66:59]to him allow my boys to go he said no my dear
[67:04]Z let those boys stay with you she said abdah please every
[67:11]mother has her sons to give away on this day except me
[67:14]how could every mother give their sons away except me he said
[67:19]to her Zab you know how close you are to me I
[67:25]want those boys to look after you Zab was heartbroken and nothing
[67:30]would hurt him like seeing zab's heart break yes so Zab went
[67:35]back a little bit and then she came back towards her sons
[67:39]and Muhammad she said to them go out please on the battlefield
[67:43]they said to her mother nothing would make us more proud they
[67:47]went towards their uncle they said Uncle allow us to go out
[67:54]please their uncle again said no look after you mother I don't
[67:56]want to see your mother alone go back and look after her
[68:01]she walked to AB abdah this was the only time she wanted
[68:04]to assert something he is her Imam she respected him highly but
[68:09]she came to him she said to him number one I ask
[68:14]you in the name of my mother allow me to give something
[68:21]back on this Plains number two do you remember when the young
[68:24]Abbas came out on the battlefield do you remember how happy our
[68:28]father was on that day when Abbas came out so young he
[68:32]said to her yes I remember she said then make me happy
[68:35]as well let my boys come out yes the two boys got
[68:42]ready they were ready to stand up for their school and the
[68:44]school of the religion of Islam against the school that was butchering
[68:51]the they came to their Uncle ab and then they looked and
[68:56]their Uncle Hussein they looked at their Uncle Abbas and they said
[68:59]are you proud of us that we're going to go out on
[69:04]that Battlefield he said to them of course of course I'm proud
[69:06]and then they said to him and we won't drink any water
[69:11]because we see you and I were for Uncle are both thirsty
[69:14]and he said then do whatever you can then they looked at
[69:21]their Uncle abdah when they looked at their Uncle AB abdah they
[69:24]said to him the we ready to go out and fight he
[69:28]said to them are you both sure they said oh Uncle one
[69:35]of our grandfathers is and the other is and the man who
[69:45]trained us is and our mother is the mountain of patience Z
[69:50]only Allah knows what went through the heart of Zab at this
[69:56]moment yes a mother letting her sons go out anywhere is difficult
[70:00]but to let them go out in front of Omar and the
[70:07]rest of the animals of the opposition Imagine The Heart Of Z
[70:13]and Muhammad went out on the battlefield whenever someone would come to
[70:19]Muhammad would get in his way whenever someone would come to Muhammad
[70:25]would get in his way until someone struck out and he fell
[70:33]on the ground suddenly someone struck Muhammad and in that moment they
[70:39]struck the heart of Z they both called out come to us
[70:48]come near us now IM Hussein came near his two nephews he
[70:53]whispered something to one of them and he to reply according to
[70:58]one of the poets he says it's as if when the boy
[71:01]saw his uncle he said tell my mother I never drunk from
[71:09]the forat not one drop how can I drink and my uncle
[71:15]is thirsty he carried them both back towards the tents Zab saw
[71:23]them but she never cried why did she not cry she didn't
[71:25]want to break the heart of ab abdah she knew how much
[71:31]it was hard for him so she remained like a mountain a
[71:36]sa shung in front of everyone when they went to kufa she
[71:40]still never cried for them when they got to Sham she still
[71:44]never cried for them only when she got home to Medina imagine
[71:53]that moment she entered the bedroom she saw two empty mattresses and
[71:59]that moment her heart broke and she called out how could I
[72:06]cry when my brother was in pain but then now I cry
[72:09]when I remembered how you were slain on that Battlefield Ya Allah
[72:29]raise us with Muhammad and Al Muhammad raise us with the IM
[72:33]of our time allow us to be amongst his companions Ya [Music]
[72:40]Allah cement us on the path of Muhammad and Al Muhammad we
[72:46]pray to Allah subhah waala with but before it the loudest of
[72:54]your Sal Hussein yah Hussein yah Hussein yah husin yah Hussein yah
[73:57]Hussein Yin yahin
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