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51- (5) Islamic Law (Fiqh) - Sujud of Sahw - Sayed Mohammad Baqer Qazwini
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28 Bekeken·
24/07/19
Islamic Law (Fiqh) 02, offered in 2018-2019, is now available to take online at Al-Hujjah Islamic Seminary. The first five classes are available to view as a demo to get an idea of how the course is instructed. To register for this class, see all class videos, and take the exams, visit hujjahseminary.com. For any questions, email us at [email protected]
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Transcript
[0:00]audhu billahi min as-shaytan ar-rajim bismillah r-rahman r-rahim al-hamdu lillahi rabbil alameen
[0:08]wa sallahu allah sayidina muhammadin wa ala nabina Tahir in Allah Allah
[0:16]Allah Allah Allah Muhammad previously in our last class we examined the
[0:24]mistakes in Salah that do not invalidate the prayer rather you either
[0:33]just continue without having to correct anything or you offer such that
[0:43]a as Sahu at the end of Salah or you compensate for
[0:48]it after Salah and you do such that a circle or you
[0:55]just do such that a so we examined four types of mistakes
[0:57]just to refresh our memory and to recap what were those four
[1:06]types of mistakes so give me an example of a mistake that
[1:09]you make in salah because you forgot out of forget fern for
[1:13]forgetfulness but you don't need to do anything you just continue your
[1:20]prayer give me an example of such a mistake yes ja and
[1:24]in fact if you accidentally in a prayer which yours in which
[1:31]you're supposed to recite loudly with voice you recite silently such as
[1:35]the morning prayer or the mental prayer the minute you realize that
[1:39]you're reciting silently continue the recitation no need to start over with
[1:44]a voice just continue with the voice that's one example can someone
[1:48]give us another example when you make a mistake just continue right
[1:57]if you forget so little hand when after what after doing the
[2:03]Roku because if you have not done the Roku yet you're in
[2:06]the sewer for example you're reciting so that will who Allahu Ahad
[2:10]you remember you forgot the hand you go back and you have
[2:15]to recite Surat al hamd but there's nothing after that no need
[2:19]for such days so no need to do anything else just go
[2:24]back now if you reach the Roku and you remember that you
[2:30]forgot so little hand what do you do nothing you have to
[2:32]do the Kaaba of the hand later no you don't have to
[2:36]so this was the first type of mistakes that we examined in
[2:39]our last class give me an example for the second type of
[2:48]mistakes what was the second type yes condition if I'm hiding up
[2:55]to catch the Jamaat and the Jamaat is already in JAMA has
[3:03]special rulings we'll discuss it when we examine the chapter on Jamaa
[3:09]yes if you walk into the Masjid and you joined the Jamaat
[3:15]and you realize the Imam just went to look or you don't
[3:18]have time to do so little hand and the surah afterwards in
[3:24]that case you go with the Imam to the record because we
[3:26]have a special ruling here no compensation for it no need to
[3:31]do anything in fact let's say you joined the Gemara as soon
[3:35]as you said Allahu Akbar the Imam went internal cool you don't
[3:39]have to recite anything just go to the record immediately that is
[3:45]an exception because you want to join the Jamaat so that was
[3:49]you know an example that we gave of a mistake that you
[3:57]don't really have to do anything for another type of mistake that
[4:01]we examined give me an example of a mistake that you have
[4:08]to do such detail you saw before and you have to make
[4:11]it up after Salah forgetting a salute if you forgot one suit
[4:18]from your sulla and you remembered I forgot one suit in my
[4:21]Salah I skipped a suit skipping Jericho and validates the prayer because
[4:25]you skipped a pillar but if you skipped once to do not
[4:28]to you have to do two things to correct that the first
[4:34]is do such the taste so who which we'll talk about and
[4:38]we did talk about before the second thing do that a lot
[4:43]of that said you don't make it up right after Salah do
[4:45]one suit subhana reveal an hour behind with the intention of what
[4:51]baba because you skipped a salute so that is an example of
[4:55]a mistake that does not invalidate the Salah but requires two things
[5:02]one says that a civil second Dava yes if you skip tashahud
[5:10]that is an example of skipping something in salah that does not
[5:17]invalidate it why because tisha hood is not a pillar it's not
[5:20]a little code first of all what do you have to do
[5:24]after sunup you do says that a SOHO for skipping that to
[5:28]show hood what else do you need to do the second thing
[5:30]look a lot of the tisha hood because you skipped it Asha
[5:34]hood you have to do that a lot of the tisha hood
[5:36]so that's another example and then we also gave an example of
[5:42]a mistake which just requires such detail Sahu but does not require
[5:46]you to make it me make up anything or do anything if
[5:53]you exactly if you accidentally speak you accidentally in your Salah spoke
[5:56]somebody asked you a question and you did not deliberately answer them
[6:02]you accidentally answer them you were not fully aware that does not
[6:08]invalidate your Salah just continue with your prayer do a such that
[6:12]a cell at the end because you spoke in Salah however nothing
[6:16]else needs to be done so these were the examples that we
[6:23]gave last time now let's talk about such that a so we
[6:25]talked about how to do such the taste so who basically before
[6:29]you get up and do anything facing the table it's most apt
[6:35]to do the check Mira it's not watch it and you start
[6:42]by offering to sir Jude's what do you say in the suit
[6:48]well okay bismillah he will be la a salam alaika ayyuhan nabi
[6:54]you what i meant to lie about a car - that's the
[6:59]most common form that scholars recommend us to say we said there's
[7:03]also an alternative instead of miss Melania of allah assalamu alayka ayyuha
[7:08]n-nabi wa rahmatullah wa barakatu it's also optional to say what bismillah
[7:13]Allahu ma salli ala muhammadin wylie Muhammad that's also optional but most
[7:20]scholars state the first one that we stated is more recommended you
[7:26]raise your head from the first ejoute do the second one then
[7:29]after you raise your head from the second sujood there is a
[7:33]Tasha hood and a short Salam now some scholars especially past scholars
[7:44]it was their fatwa that desta hood which you do after such
[7:48]details so who is only mustahab and not watch it what was
[7:55]their argument their argument was the following they said we have a
[8:00]number of hadith from the idol made peace be upon them which
[8:05]tell us how to do such that a so a number of
[8:10]these hadith in which the imam ali salam is explaining to the
[8:13]narrator how to do such that a so the imam just tells
[8:19]him do to salute he makes no mention of the tisha hood
[8:21]and that asleep that means that the Shia then the test name
[8:28]is not a mandatory part of circuit a so those other narrations
[8:31]which do mention tashahud on Tesla we understand them to beam us
[8:35]to have only a recommendation because if it were watch it then
[8:41]these other hadiths had to mention them this was their argument that
[8:44]way that's why the fatwa of some scholars a minority of Miraj
[8:48]and scholars in the past was that the tashahud and the Tesla
[8:50]me after such that a so who is only mustahab scholars today
[8:57]most of them disagree they say no we have a command a
[9:00]clear command in some of these authentic hadees that you have to
[9:05]do the tashahud and the tesla as for those other narrations which
[9:09]did not mention them that does not mean that it's not logic
[9:13]may be the narrator did not narrate to us the full context
[9:19]maybe he just focused on the two so dudes and it was
[9:22]a given that you had to do it to Sheldon to sleep
[9:24]we don't know why it was not mentioned but when we have
[9:30]a clear hadith that commands us and says you do that to
[9:33]Sheldon the test sleep we don't have any evidence this was mustahab
[9:38]so the general ruling is that we assume it is watchable so
[9:42]most scholars salam alykum state that it is watching now how is
[9:46]this tisha hood and to sleep done scholars also have some different
[9:54]opinions here Salam aleikum wa rahmatullah the hadith which talks about the
[10:03]tashahud that is done after such that a SOHO states you do
[10:09]tisha ho-dong calf even those who know Arabic what does caffeine mean
[10:17]light do a light to show hood scholars have discussed amongst themselves
[10:23]what does it mean to do a light to show hood for
[10:30]instance we have the author of our WA - Lewis Co the
[10:32]author of our WA - ladka le SD he was one of
[10:39]the greatest manraja of Najaf he wrote a book on Islamic laws
[10:47]his book is so rich in details it became part of mainstream
[10:52]seminary books such that today any scholar who wants to give their
[10:58]opinions on legal rulings they use his text as the basis it's
[11:03]a very very important book it's called an Ottawa to Ithaca now
[11:07]in an orbital table what does he say he says tashahud afife
[11:14]the light Tashia hood is the following a shadow a la ilaha
[11:19]illallah ashhadu anna muhammadan rasulullah allahumma salli ala muhammad wa ala muhammad
[11:24]this is the light to shout scholars today object to him they
[11:31]told him where did you get this from he could defend his
[11:37]opinion and says well the hadith says like to show it the
[11:40]bare minimum for you to witness for God and the Prophet is
[11:44]this you can't reduce it to any less words than that so
[11:47]this is the light to show that's the bare minimum that you
[11:52]have to do you can do the regular to show hood that
[11:57]we say la ilaha illallah wahdahu la sharika lah why shadow anna
[12:00]muhammadan abduhu wa rasuluh allah wa salli ala muhammad e1e muhammad that's
[12:04]the regular to show hood so when the hadith says do the
[12:10]light one then just omit some phrases and do the bare minimum
[12:14]illallah muhammadun rasulullah that's the bare minimum right that's his argument that's
[12:20]how he defends his opinion the author of ottawa - Lewis gun
[12:23]however some scholars today object to him they told him we don't
[12:28]have a hadith which says here's the short version of the tisha
[12:32]hood here's the light version that has not been stated anyone so
[12:38]why are you assuming that this is the light version when the
[12:41]hadith says doing like to show hood it's not explained to us
[12:43]what I like to show hood is and it hasn't reached us
[12:47]at least and the hadiths that we have so some scholars today
[12:50]are saying that the short Tasha hood is the regular one that
[12:57]we do in our salon a shadow a la ilaha illallah wahdahu
[12:59]la sharika lah that's the short one why because if you look
[13:06]at the hadith which talked about tisha hood it highly mustahab to
[13:10]do a long tisha hood I know most of us has probably
[13:14]not done that even once in our lives in fact we have
[13:16]one tashahhud that's a full page long you know the amount sometimes
[13:22]they would do this sometimes in your watch upsala do some of
[13:26]these mustahab recommended acts it really allows you to interact with your
[13:29]prayer so that the shower that we have the one that we
[13:33]do is the bare minimum that we do that's just the shortest
[13:36]version there are much longer version some of them I've seen a
[13:38]page long a full page long in Arabic text and they're beautiful
[13:43]- shouts so scholars today are saying when the Imam says do
[13:47]a light tisha hood it means don't do those long ones it
[13:51]doesn't mean do a shorter one than the already short one so
[13:56]that's why scholars today are saying as a precaution when you do
[13:59]that tisha hood for such the taster who do it just like
[14:01]you do it in your Salah a shadow a la la Lala
[14:05]wahdahu la sharika lah why shadow anna muhammadan abduhu wa rasuluh allah
[14:11]masala Adam how many wanna muhammad so that's that the show hood
[14:16]that we do after such that a so then that Aslam in
[14:18]your salah your normal sana which is the watch of Tasneem as
[14:25]we examined last year what is the watch of test name that
[14:27]you have to say that's not what you that's what's to help
[14:33]what is the very bare minimum logic for Tesla assalamualaikum warahmatullahi wabarakatu
[14:39]or the second one that we say assalamo elena while i buy
[14:44]the last Olli Rehn but most have said assalamu aleikum what happened
[14:47]to lie about a car - so if after the Sunnah wat
[14:50]in your salah if after allah humma salli ala muhammad 'i wanna
[14:53]muhammad you just say assalamu aleikum what i meant to lie you
[14:59]about a car - that's of isis that's the test name that's
[15:02]watchin and you end your Sunnah yes it's highly recommended to say
[15:06]three test names assalamu alayka wa rahmatullahi wa barakaatuh a ceremony now
[15:12]I live at the Lorraine assalamu aleikum wa rahmatullah wa barakato this
[15:16]is recommended in such detail Sahu we are commanded observe the shortest
[15:25]name either you say as-salam-o-alaikum and and your says that aiso is
[15:32]done or you say assalamualaikum warahmatullah wabarakatuh the bare minimum is to
[15:39]say as salam alykom so remember this if you ever do such
[15:41]that asa who you do it at - sha hood when you
[15:46]get to the testing don't say the three test names like you
[15:48]normally do in your salah only do the very last one and
[15:53]that very last one has two versions the very short version which
[15:58]is what assalamualaikum that's it or the second one assalamualaikum what i
[16:05]meant to lie over a cartoon with that you have offered such
[16:16]details so any questions on such that a so yes if you
[16:23]add a tashahud yes if you accidentally add a to show hood
[16:29]your sorrows valid because you did not add a puller but then
[16:31]you do that such that say so at the end now if
[16:35]you forget to do such that a so a week later you
[16:40]remembered a year later you remembered what do you do you do
[16:43]it come on well you don't do the knee after that but
[16:46]what I mean you make it up you do it do the
[16:51]although faced up the blood do the salute so whenever you remember
[16:54]such that taster who you have to observe it on fulfilling question
[16:57]if someone deliberately does not do such the taste so he knows
[17:02]he many mistake is like you know what I'm not gonna do
[17:06]it anyways is this what a valid this allows valid however he
[17:10]what committed a sin meaning there's an obligation which was on him
[17:15]to do such that a so who he did not fulfill that
[17:19]obligation so on last panel Tata will hold them accountable for skipping
[17:23]that obligation but the prayer in which he made a mistake in
[17:30]as valid so not doing such that ASA who does not invalidate
[17:32]your Sunnah however it can it's a sin it means you've missed
[17:46]an obligation you had a question because in such that ASA who
[17:51]it's mainly to correct the Salah so Aslam wants us just to
[17:56]use a very short version probably to distinguish it from like your
[18:00]normal Sun up so that's why the hadith command us to do
[18:03]a short to sleep the real reason is with Allah Spanos Allah
[18:08]Allah knows best yeah even for the normal Salah but for says
[18:12]that ASA who there is an emphasis on doing only the one
[18:19]to sleep and not to do the longer one if you did
[18:23]not do it deliberately that's fine if you did not know that's
[18:26]okay but from now on just do the one to sleep for
[18:31]such that a so another question is there such that ASA who
[18:34]and then a fella prayers salah to Lael the nephila most appraisers
[18:40]if you goof and then a fella you do one of these
[18:41]mistakes and then a fella as their such that a so no
[18:46]there isn't such that a so is only in the mandatory sunnah
[18:54]in the most upsala there is no such that a so in
[18:56]fact whenever you doubt anything in your mustahab salah just ignore the
[19:00]doubt and continue it does not invalidate your son up even the
[19:07]check in little cool of the knife in it just continue and
[19:11]do whatever your mind leans towards the number of you praying salat
[19:16]to lay the first to like you had a doubt this is
[19:19]the first or the second ignore your down this only invalidates the
[19:22]watch of salah if you have a doubt in a two-unit prayer
[19:26]and then a filler it does not invalidate it so there is
[19:31]no such that they so for any nothing even if you accidentally
[19:34]spoke you forgot it to show hood you did any of these
[19:39]that we talked about there is no such that is so in
[19:41]the national players only and oahu prayers yes and then continue my
[19:55]salon so if you're in your second like you're supposed to get
[20:04]up you accidentally said as-salam-o-alaikum or s-salam yes you get up and
[20:10]then after your Salah you just do such that a so because
[20:15]you said something that's extra by the way even if you did
[20:17]the full to sleep even if you said assalamu alaikum and then
[20:21]you realize wait a minute I'm in my second Rekha you still
[20:24]continue because we have a special specific hadith that addresses that you
[20:28]have to do such a thing so yes because you added something
[20:33]to sana by saying s-salam you should not have said a salam
[20:37]after the tisha hood but since you accidentally said a Salam your
[20:49]salah is valid yes brother and the one leading the prayer makes
[20:52]the mistake but those who were praying behind him do not make
[20:54]the mistake right let's say he says accidentally assalaam not them after
[21:00]Salah only he has to do such that ASA who not the
[21:04]people who prayed behind him yes if they repeated after him when
[21:09]he said as Salam and they also said that Salam they have
[21:12]to do such that a so as well but it's only on
[21:16]the one who did that mistake now speaking about such that a
[21:20]so there's a there's a very important theological discussion over here and
[21:26]this is something that in Islamic beliefs when we talk about prophethood
[21:30]we address this there are a hadith mainly in Sunni sources such
[21:38]as Bihari and others and also even in some Shia sources that
[21:43]the prophet salallahu alayhi wa ali committed sow in salah he made
[21:48]mistakes in his prayer and to correct that mistake he did such
[21:54]that a some for example we have the famous incident which Bihari
[21:57]and others talked about it in which once the prophets allah llahu
[22:01]allahu allah who was praying salat of law another version of the
[22:07]story states no he was praying at night megara Boresha in any
[22:11]case he was praying one of the Waja prayers either law or
[22:17]a shot then the Prophet accidentally instead of praying for like us
[22:22]for that vote or a shot prayer he ended his Salah at
[22:28]the second raka the companions were confused what what happened why did
[22:33]the Prophet shortness Allah what they were embarrassed to ask him right
[22:38]they didn't have the courage to ask him as one version I
[22:41]think in Bukhari or in other source states until one companion by
[22:49]the name of Lilia gained Vernie attain he asks the Prophet it
[22:52]was a me aerosol Allah did you receive ye revelation in your
[22:59]Salah commanding you to shorten your Salah or did you make a
[23:03]mistake the Prophet was very disturbed he was angry according to these
[23:07]versions of these hadiths and he had dressed his head on some
[23:12]word on something in the message it he got very upset and
[23:15]agitated why he made that mistake then he got up and he
[23:20]just continued to like ours and then he did says the taste
[23:23]so we do have such hadiths even and some Shia sources even
[23:27]though you find these reports mainly in Sunni sources how do we
[23:35]address something like that which we have in our books that is
[23:39]claiming the prophet sallallahu made a mistake in a Salah and he
[23:42]did such the taste so first of all do we accept this
[23:47]view do we accept any of these Hadees we don't why first
[23:54]of all we have rational intellectual and religious evidence that the Prophet
[24:01]does not make a mistake now the details of that is something
[24:03]we discussed last year in Islamic beliefs and the kayat class so
[24:06]I will not get into the details but we have evidence rational
[24:12]intellectual evidence number number two religious evidence from Quran and accepted hadith
[24:18]that the prophet sallallaahu Allahu Allah does not make mistakes so those
[24:23]pieces of evidence contradict these claims and hadith that the Prophet made
[24:28]a mistake in his salon so we don't accept them whenever you
[24:30]have something that is established by the intellect and by irrefutable religious
[24:37]evidence and something else contradicts it you just don't take these hadith
[24:42]by the way we also have sahih hadith in our books which
[24:50]refute this for example there is a hadith from sharara it's a
[24:54]valid hadith it's an authentic hadith he narrates this hadith from an
[24:59]imam abu jafar ali Sara Musa Abu Jafar no an imam and
[25:05]Jeff are a my lemon cider key himself is Jaffa a bin
[25:10]Muhammad who is abu jafar ali Mahmoud baccara lisanna he says sell
[25:14]to a bar Jaffa alayhis-salam Hanna Hodari Sulu la sal allahu allahu
[25:19]allah said that a as so I asked the Imam Hassan Ali
[25:25]Mohammed Barker did The Messenger of God so Allahu Allahu Allah did
[25:28]he ever do the sujood of salut meaning did he ever make
[25:32]a mistake such that he had to do the salute of the
[25:33]civil what did the imam ali salam state he says la la
[25:41]la yes judo ha fatty he says no and a meaning it's
[25:47]a reference to the imams of any debate those chosen by Allah
[25:51]who know Islamic 100% they never offers such that they so because
[25:55]they never make a mistake to begin with so we have a
[26:00]sahih hadith that's contradicting those other hadiths so the most thing that
[26:03]we could say we have two conflicting how do you stay contradict
[26:05]each other they cancel each other out so we don't have any
[26:11]evidence that the Prophet committed any mistake in his Sunnah now you
[26:14]could be asking us the question but why do we have these
[26:17]hadith and Shia sources right we know that there were some people
[26:25]who forged and fabricated these hadith and yes mainstream sundanese have accepted
[26:31]them but why do we have them in our books one answer
[26:33]that our scholars have given was titania we talked about two Thea
[26:41]last year basically this idea that the Prophet made a mistake in
[26:45]Salah was the mainstream Sunnyview at the time of the Imams now
[26:49]this was a very sensitive point because the rulers at the time
[26:54]they wanted Muslims to believe that the Prophet made mistakes why how
[27:03]does that serve them exactly because that allows them to justify their
[27:08]own mistakes if the messenger of God goofed and sought out which
[27:11]is so important right so what will make mistakes to be lenient
[27:16]with us doesn't mean we're not qualified rulers it was a way
[27:21]to justify their own mistakes so they wanted Muslims to believe that
[27:25]even the prophets of Allah can't make mistakes twice it's okay now
[27:30]when this became the mainstream view the Shias of course the Imams
[27:35]of any base rejected this but sometimes they were put on the
[27:40]spot and there were spies who were present in their gatherings and
[27:43]so the Imam Hani Salaam would be asked the question in a
[27:45]public gathering in which there are spies appointed by the government's listening
[27:50]to the conversations so the Imam would be asked the question if
[27:58]the imam ali is salaam would give the real response that the
[28:01]Prophet does not make a mistake this would have made the rulers
[28:05]of the time persecute the Imam and kill the Shia and persecute
[28:11]them because now they're challenging them and their authority and their opinion
[28:15]so the Imam Ali Salaam for the sake of the followers of
[28:18]enemy to protect them from danger the Imams sometimes in such gatherings
[28:23]they would state statements like this yes okay the Prophet did this
[28:30]but then the amount later would explain to his followers that I
[28:34]did not I said these I said that in today's circumstances and
[28:37]by the way last year we also examined the DTF chipiya you
[28:42]know does the Quran and Laos allow you to such things sometimes
[28:45]to not to hide the truth in order to protect yourself we
[28:51]talked about that and we cited evidence from the Quran and from
[28:54]the hadith of the prophet sallallaahu annually that actually validates that so
[28:59]even if we have these hadith and our books even if it's
[29:05]proven the Imam did really say them it's just doubtful we don't
[29:07]know if the imam really said it but assuming he did who
[29:08]was done under seppia for the protection of the shia community and
[29:12]if you remember last year when we talked about will do in
[29:17]this class in Islamic law we talked about the story of who
[29:19]which companion of the imam the companion of al imam al Karim
[29:25]Ali Saran in which the Imam taught him to do the will
[29:26]do according to the other schools of thought not according to the
[29:31]Shia school of thought what was the name of that companion Ali
[29:34]ammonia clean for those of you who attended last year when we
[29:38]examined the chapter on will though we talked about his incident and
[29:43]his story and that's how the amount money said I'm saved his
[29:46]life it's a very interesting story that happened so this was issued
[29:50]under Tapia in any case we do not accept any of those
[29:54]claims that the prophet sallallaahu made a mistake in a Salah and
[29:58]he did the sujood of so any questions on that now let's
[30:07]go to page 198 of the book for those of you who
[30:12]have the book the author here basically gives us some bullet points
[30:16]when it comes to mistakes and Salah some of it is a
[30:20]summary of what we've discussed and some of it is just some
[30:24]brief rulings about making a mistake and Salah or acts of Salah
[30:29]number one this is a summary of what we examined before in
[30:36]the first point the author examines that cutoff point which is not
[30:41]a cool for instance whenever you make a mistake which is not
[30:46]in one of the pillars you forget etosha hood you forget one
[30:50]such that if you have not reached the next cutoff point which
[30:57]is little cool the following gurukul then you go back and fix
[31:02]that mistake a common example is the following you're in your for
[31:06]example first or like a sec second raka you're in your second
[31:12]erica after the two suits what are you supposed to do in
[31:18]the second Anika you forgot instead of doing the tisha hood you
[31:22]stood up to the third raka before you reach the Roku you're
[31:26]saying Subhan Allah alhamdulillah Allah and Allah allow it but before you
[31:33]reach little cool you remembered I skipped a Tasha hood what do
[31:36]you do you have to go back right you have to go
[31:41]down do that touch a hood and then get up and continue
[31:43]why yes you repeat the recitation of the test be hot of
[31:50]course because you have to have this proper sequence why are you
[31:53]allowed to do that because you have not reached the cutoff point
[31:56]which is what real cool you have not done a pillar yet
[32:01]as long as you have not done a following pillar you go
[32:04]back and fix the mistake however if you remembered that you forgot
[32:12]the tisha hood while in the state of Roku so you reached
[32:16]that cutoff point what happens do you go back you don't go
[32:23]back and fix it why exactly because if you go back and
[32:25]fix it and bring the tisha hood then you get up and
[32:29]do the test be hot and then you go to the cool
[32:33]that's a secondary cool so you added a pillar you invalidated the
[32:36]Sunnah and we don't want to invalidate the salon right you're fixing
[32:40]the tesha hood you're invalidating your Salah so you haven't achieved anything
[32:44]right so that's why it's important to always consider the cutoff point
[32:49]whenever you skip anything and you remember before that'll court fix it
[32:55]you have to fix it exactly let's say you got up to
[33:03]the third rocket and then in the other court of that require
[33:06]you remembered I forgot I said that before if it's before the
[33:13]record if it's before the record that means you have not reached
[33:17]the cutoff point you remembered I did only one such than not
[33:22]- what do you do in this case you go back and
[33:27]do that said you do and you do the tashahud why because
[33:30]you have to keep the sequence you have to do such that
[33:36]a so yes in this case you do such that a so
[33:38]yes so you fix it later you do such that a so
[33:43]now if you remembered that in the state of record while doing
[33:49]the Roku and the Third Reich you're like wait a minute in
[33:52]my previous like I just didn't want to dude do you go
[33:56]back and fix it no what do you do after so that
[34:00]what do you do you do such a taste of what else
[34:03]you do that a lot of that sensitive so remember that cutoff
[34:07]point when it comes to the cutoff point then this is what
[34:12]you have to do and this is what the author talks about
[34:18]so aggressive cause such a thing isn't anyone know what to such
[34:25]does if you make a mistake in Salah and you're doing such
[34:28]that ASA who that miss Malaya will be la salam alaika ayyuhan
[34:32]nabi you or a little lie or a cutter you do that
[34:35]twice yes yes it's two such days yes sister what if you
[34:44]catch yourself being inattentive in if someone recites the surah or any
[35:00]part of prayer and then you find yourself inattentive and you're like
[35:03]I wasn't even paying attention to what I write if you're recited
[35:06]it you're sure that you recited it properly then you continue you
[35:11]don't repeat it you can go back and recite even though many
[35:22]scholars advise against that because once you've recited it properly then you
[35:26]just continue in order to fix something like that the hadith recommend
[35:31]spraying the nephila no not filler compensates for your distractions in the
[35:38]férula so whenever you find yourself I was not that attentive in
[35:42]this prayer then the wisest thing to do is to pray then
[35:47]a filler then after that will compensate so our last panel -
[35:50]Allah will say I'll accept your selected law are so fully because
[35:52]you did they're not finna so that's one way to go about
[35:58]it sister the we can do that after class because last year
[36:07]we did talk about the Nephila in detail and we examined the
[36:09]timings of the knife Allah what's most ahaab and what's not but
[36:13]we can do that after constant sha Allah I would happy to
[36:19]go through the naphtha again so the first thing to keep in
[36:21]mind about the Sahu and make him make making a mistake is
[36:26]that cut off point so this is what the author talks about
[36:28]in the first point let's go to the third point that he
[36:35]mentions on page 198 this one's is an interesting point but it
[36:43]requires us to really concentrate to see how Islamic law works over
[36:49]here it's very interesting but please bear with me for a few
[36:52]moments because it's very technical and detailed before I explain to you
[36:57]what the author is discussing here let me give you an example
[37:02]so we know what the author is talking about those who took
[37:07]legal theory last year we talked about alignment edge moly summary knowledge
[37:13]that's the translation that we gave to Allen millage money those who
[37:18]took league legal theory does anyone remember what l millage Mally is
[37:24]and can you give me a quick example if you remember to
[37:28]refresh your memory we gave the example of two cups one of
[37:36]them you know for sure a drop of Natasha fell in it
[37:38]so do you now remember the example so I have two cups
[37:47]in front of me of water I know that a drop of
[37:51]blood fell in one of them but I don't know which now
[37:57]the law of summary knowledge I managed Molly what does it dictate
[38:01]over here can you drink one of them can you do with
[38:03]one of them no why not because the law of precaution states
[38:11]you have two cups before you you know one of them became
[38:14]nudges but you don't know which as a precaution avoid both of
[38:19]them this is the law of precaution we examined it in detail
[38:22]in legal theory and also in this class so this is a
[38:27]very quick example of Ella millage Molly now let me give you
[38:30]two similar examples and then we'll apply it to the ruling over
[38:39]here let's say you know yet that you have to do one
[38:41]of these obligations I'll give you a common example let's say you
[38:44]did another of if allah grants me so and so or if
[38:52]allah heals me from so-and-so i will do an act and you
[38:55]make that vow with allah later you forget exactly what your Nia
[39:03]was what is it that you promised God to do so you
[39:06]remember that I either made another a vow to pay $100 Siddhartha
[39:16]and gift it to the soul of Amul Bunyan for example or
[39:18]I would pray salat only you know it's definitely one of these
[39:26]two that you made your nether but you don't know which the
[39:29]law of precaution the law of Elimelech malli summary knowledge what does
[39:35]it dictate here can you just do one of them and say
[39:42]inshallah that's the one no you have to do both why do
[39:44]you have to do both see the reason why you have to
[39:50]do both according to the rational law of Elimelech malli of precaution
[39:54]is that you know when you did that never an obligation is
[40:01]on your neck it came on your shoulders you were obliged to
[40:05]do something now the only way for you to know a hundred
[40:11]percent that you are released and relieved from this obligation is by
[40:15]doing both of them right once you do both of them you
[40:20]pay that hundred dollars and you pray so that too late then
[40:23]you're like a hundred percent I fulfilled my obligation if it was
[40:26]a I did it if it was me I did it that
[40:28]way you know you fulfilled your obligation but if you do only
[40:33]one of them have you fulfilled your obligation no there's this example
[40:39]clear okay yes brother does it affect your faith meaning if you
[40:47]don't fulfill it Oh does it affect your fate absolutely we believe
[40:52]that when you do another about what a la Spano Atala it
[40:56]increases the chances of a last panel to are now responding to
[41:02]you no no it does that's why the Imams of Annan bait
[41:06]have recommended this to us that if you really need something from
[41:12]Allah one of the factors that will make your dua answered and
[41:16]for you to get what you want is to do another for
[41:24]it yes it does it increases that those chances yes now another
[41:28]of Mariam was slightly different basically she dedicated Mariam her mother dedicated
[41:35]her to the temple that's a type of dedication a type of
[41:38]Nagar it is a type of mother yes however the nether that
[41:45]we're talking about right now it's slightly different yes but yes for
[41:50]the nether in order for it to be religiously binding and for
[41:58]you to do a proper another you have to say the proper
[42:00]Arabic phrase lillahi Alea to do so and so you know if
[42:06]Allah Spanish Allah grants me so and so if you don't say
[42:08]that lillahi alia many scholars say that's not that's not a binding
[42:14]nether meaning you still did a contract between you on a last
[42:17]panel to Allah but if you did not observe it there's no
[42:22]Cafaro for example the proper nether will get to nether you know
[42:25]inshallah maybe next year or the following year in Islamic law because
[42:29]Islamic law is very comprehensive we have they Amin right which is
[42:33]the oath we have the nether in order for another to be
[42:38]religiously by the binding you would have to say lillahi Allah that
[42:43]is the proper statement for the nether yes so you all get
[42:48]the example of the nether right if you don't know which obligation
[42:52]you have to fulfill but you know it's one of these tools
[42:54]either this or that but it's definitely one of them take the
[43:00]second example now let's say you doubt whether you did another to
[43:06]begin with you might have done another you might not have you
[43:10]don't know it's a 50/50 it's a 60/40 you don't know you're
[43:15]thinking you're like I can't really recall whether I did another or
[43:20]not I might have I might not have in this case do
[43:28]you have to fulfill the another know why you may have said
[43:33]it you doubting you're not sure so why is it that when
[43:41]you're not sure there's no binding obligation on you see because in
[43:45]this case the law of precaution of any manage money summary knowledge
[43:50]does not apply you don't have an either-or situation like the previous
[43:54]one either this is my obligation or that one but I know
[43:56]there's definitely an obligation over here you don't know that there's an
[44:00]obligation on you you don't know maybe there is maybe there isn't
[44:06]so the law of exemption here takes effect in Islamic law we
[44:10]call that but I the law of exemption the love exemption says
[44:13]whenever you doubt is there something on me or no and you
[44:19]don't have knowledge certainty you assume that you're off the hook and
[44:24]there is no obligation this is called the lock of exemption okay
[44:32]if you know that you did another but you do not know
[44:36]if you fulfilled it already or not what doesn't a lot of
[44:42]precaution state you have to do it again because you know for
[44:44]a fact another what's binding on you but you don't know if
[44:51]you release yourself from that another so you have to do it
[44:54]as a precaution to make sure that you released it yes that
[44:58]in that case see why does the law of precaution apply there
[45:01]because you have knowledge that there was something binding on me you
[45:04]have knowledge of that right it's the Athenian that one day I
[45:09]did that another but you doubt did I release myself from that
[45:13]another or no the law precaution takes effect but in the example
[45:16]that I mentioned you don't know whether you even made a vow
[45:21]with Allah or not so can you say with full certainty that
[45:23]definitely same thing came on my neck definitely something binding came on
[45:31]me can you say that can you why not because you don't
[45:34]know if you did another or not maybe you did you never
[45:36]did one right so the law of exemption takes effect over here
[45:45]you have to relieve yourself from it so you have to think
[45:49]and think and think and yes you should write all your others
[45:55]down by the way write them down so in the future you
[45:57]don't forget them and you get confused and then you will have
[46:01]to redo many of them so yes check them off to make
[46:07]sure that they are fulfilled yes brother if it's impossible to fulfill
[46:15]it you don't have the capacity then you're released from it the
[46:20]method applies if you have the physical capability to do it yes
[46:24]yes brother if one is no longer able to do the another
[46:35]meaning they don't have the physical capacity then no that's it they're
[46:38]just relieved from it violating the nether calls for the kuffara yes
[46:44]the nether becomes binding when your wish is fulfilled so wait till
[46:54]it's fulfilled then you do the nether don't do it before because
[46:58]if you do it before and it's fulfilled you'll have to do
[47:01]it again because that's the statement you made with Allah that if
[47:03]you grant me so and so then I will do C that's
[47:08]the type of nether that you made having said that let's apply
[47:12]this to the concept over here the author and number three on
[47:18]page 198 talks about this very fundamental point you know in once
[47:22]Allah in salat vol you know for a fact that you skipped
[47:29]to sedges but this is something that you know for sure but
[47:35]what you do not know is whether those two sedges were in
[47:43]the same unit like a or once edge de from one unit
[47:49]and the second says de from another unit why does it make
[47:52]a difference because if you skipped to su dudes and one like
[47:57]I what did you skip I'll rock on and what happens when
[48:02]you skip a little could invalidate your sauna but if you skipped
[48:07]a sector from unit one and a sedative from unit 2 did
[48:09]you skip out oh cool you did not skip our cone so
[48:13]what do you have to do kabaah new says that a so
[48:16]on don't just do two such this with the knee of cava
[48:18]and you saw that's good to go we'll talk about that whether
[48:25]you have to do once said that a so or two for
[48:29]each one so now you have knowledge certainty image Molly summary knowledge
[48:35]that I skipped to suggest for sure but what you do not
[48:38]know what you cannot recall is the following was it from one
[48:44]like at which invalidates the Salah or is it from - like
[48:47]ours which will not invalidate the Sunnah what do we do in
[49:01]this case okay the sister says you do Bava of such that
[49:05]you do the kabah of this edge then this edge the cabana
[49:09]this says the aunt you repeat your seller that is like the
[49:15]full precaution right because if my salah was invalid because i did
[49:18]i skipped the to such that's from water like i i'm doing
[49:21]your new solar and if my salah was valid because I skipped
[49:27]a sedge death from different units I did the cover of those
[49:30]edges so that is the law of precaution now the question is
[49:37]why can't I make the argument the following argument if right now
[49:44]you prayed after finishing your Salah and remember last year we talked
[49:50]about the law of completion by de temporada if you pray after
[49:58]finishing your Salah you doubt was my son are valid or no
[50:01]in fact let me ask you the following you finished your Salah
[50:08]then you started having doubts did I skip Oroku or no that's
[50:13]a doubt did I skip out of cool or no what's the
[50:19]status of your Salah what's the status of your seller it's valid
[50:22]even though you might have skipped or oh cool in reality you
[50:26]might have but as long as it's a doubt your Salah SWAT
[50:31]valid in our example over here you know you skip to so
[50:36]Jude's even if they're from different units you're good so as valid
[50:41]if those two centers are from one unit the Salah is invalid
[50:45]because you skipped orokin now you don't know so basically one could
[50:53]argue you finished your Salah and you have a doubt did i
[50:56]invalidate my sellout or no do you know for a fact you
[51:00]skipped out or good you don't so why can't you just assume
[51:03]that your son has valid [Music] well in my first example if
[51:16]you just doubt your skip total cool the hadith of Farrar God
[51:19]that's in front of the law of completion says whenever you finish
[51:24]your Salah and you doubt about anything and so now look or
[51:27]nine little code it doesn't matter you doubt what do you do
[51:29]assume your Salah is valid right that's what the law of completion
[51:35]pilots and Farokh states I did from the Imam says that whenever
[51:38]you finish the Salah you say as Salam o aleikum wa rahmatullah
[51:42]wa laqad oh you start doubting did I do a little cool
[51:44]that I not that I did that I pray five did I
[51:47]pray six that I pray three doubts after salat not insulin after
[51:51]Salah you get these doubts the law of completion says ignore all
[51:58]these doubts your soul as valid well why can't we apply that
[52:01]here after your Sunnah in reality you're doubting did I skip I
[52:05]record if i if those two sets does happen to me and
[52:10]one like I or I did not skip out okay so in
[52:14]reality I just have a doubt why can't I apply the law
[52:19]of completion here yeah but you don't know from which like I
[52:24]you know you made a mistake but you do not know that
[52:31]that mistake invalidates the Salah for sure so you don't have proof
[52:34]that your son has invalid so you just have a doubt that
[52:36]my Salah valid or not so the law of completion says whenever
[52:42]you have a doubt just ignore your doubt okay let me ask
[52:47]you the following question let's say you finished your Salah and then
[52:52]somebody told you you made a mistake in your salah and you
[52:57]asked him what kind of a mistake did I make he's like
[53:01]I'm not gonna tell you by so you know for a fact
[53:04]you made a mistake do you have to do anything you don't
[53:09]have to do you saw us valid because you don't know that
[53:13]you invalidated your Salah you only have to repeat your Salah if
[53:16]your Salah if you know for a fact that your son that
[53:22]was invalidated here's the reason why in this case you have to
[53:26]repeat the Sunnah because in this case what is making the Salah
[53:31]invalid is that there is an additional obligation see if we did
[53:40]not have the kava of the sajda as an obligation we could
[53:43]have just said your cell has valid who cares don't pay attention
[53:48]to this down but once the kava of the sedge day this
[53:50]is very technical once the kaabah of this edge that comes into
[53:54]the equation the law of precaution says you have to do both
[54:00]see in the case that we're examining you know you made a
[54:02]mistake okay so what so what if I made a mistake I
[54:06]skipped two such days okay what happens the one who skips to
[54:11]sedges but does not know which from a from from which like
[54:15]I has to do one of these obligations the first one is
[54:21]what repeat the salon why would you have to repeat the Salah
[54:30]if you skip the two such days as a recurred in one
[54:35]raka right so if those two such does came from one like
[54:39]then you've skipped our cone then you would have to repeat the
[54:45]Salah if that were the case let's say that's not the case
[54:48]you skipped two such tests from two different like us what's your
[54:53]obligation do that a lot of those sisters right so the other
[54:58]obligation that you have is bah bah up such days you do
[55:07]the kebab the citizens of course is it a so what we're
[55:09]talking about the kebab now here's the intellect the intellect the law
[55:15]of precaution says look you made a mistake now you have one
[55:20]of these obligations to fulfill either you have to repeat your Salah
[55:24]if what if you skip this - such deaths from one liquor
[55:30]as a pillar or you have to do the kava of this
[55:32]edge that's if what you skip the two such days from -
[55:37]or like ours now it's like that little situation I don't know
[55:40]do I have to pay a hundred dollars or do I have
[55:44]to pray salat Saleem now you'll be for two obligations you know
[55:47]one of them is on your neck one of these two is
[55:49]definitely on me because I know I skipped two citizens what does
[55:54]the law of precaution state when you know there's two obligations before
[55:59]you and one of them applies to you what does the law
[56:00]of precaution state you have to do two of them both of
[56:09]them to make sure you're relieved but do you see as an
[56:15]initial step why you would have to do them both now if
[56:20]there was no kava of such de in the equation let's say
[56:26]there wasn't any Allah for skipping a sujood let's just say it
[56:29]was like talking there's nothing really that you have to do right
[56:32]let's say there was no Kevon and you're only left before this
[56:39]if I skipped to such does from what like I I would
[56:41]have to repeat though so that's invalid but if I skipped to
[56:46]such this from two different like eyes I don't have to do
[56:50]anything let's say that was the case in Islamic law then this
[56:56]would be just a doubt did i invalidate my son up did
[56:57]i not the law of exemption says the law of completion says
[57:03]just continue but because you have to do the kava for the
[57:06]missed such day will you get a second obligation in the picture
[57:11]and now you're before two obligations you know one of them for
[57:15]sure applies that's why you have to observe both of them this
[57:19]is called enmity Jamali do you see that do you see our
[57:22]village body how its applied over here now the brother is asking
[57:27]well if you repeat the Salah why do the two such this
[57:31]that's a good question scholars have mentioned two things first of our
[57:38]scholars have said in this case just repeat the Salah no need
[57:43]to do that a lot of the two such does why because
[57:45]in your salah you're doing two sessions so you did to such
[57:51]this right so you did the kava of the two sisters so
[57:55]no need to do additional to such that's because your salah has
[57:59]eight such days anyway the four like i want so you did
[58:03]it that's what some scholars state but here's why we have an
[58:08]issue over here if in reality your obligation was to do the
[58:11]two suchness repeating the salah would not suffice because who asked you
[58:21]to repeat the sarah you can't just repeat the so i like
[58:24]that there must be a command for you from Shelia to pray
[58:29]for you to fulfill that command if there is no command to
[58:33]repeat the Salah and there is only one and there is only
[58:39]the obligation to bring the two such does that's the only thing
[58:42]that you can do repeating the Salah would not suffice so you
[58:46]are sure the command that you miss total code for sure well
[58:55]we don't know if we miss total con for sure if you're
[58:56]sure you miss yes if you are sure you miss total kun
[59:00]then you know your son as invalid when the solarz invalid it
[59:06]did not fulfill that command from Sharia to pray so it's like
[59:11]you never did anything so you have to repeat your prayer that
[59:13]is a different scenario because you know there is a command and
[59:16]by the way just the last minute over here there is something
[59:22]that people do which is a little bit problematic selective Jamaa I
[59:26]can only be prayed if you know if the Salah SWA job
[59:32]right let's say you find people doing on lailatul cut the 100
[59:36]like our people do at Gemara of cava right you've seen a
[59:39]lot of people do that let's say I don't know for a
[59:41]fact that I have got a lot I'm just doing as a
[59:46]precaution maybe I asked about let me pray Gemma how with them
[59:48]can you do that many scholars have said you can't why because
[59:55]selectively Gemma I can only be prayed if it's watchable if you
[60:00]don't know that there's a lot on you that's a--that's not logic
[60:07]so you can't pray you Gemma not even as precaution because salado
[60:12]Gemma I can only pray in a non Raja prayer if you
[60:15]doubt whether you have Cavani or not then you don't know the
[60:20]prayer that you're praying is mustahab or Rajab so you can't play
[60:23]a ninja MA because you don't know there's a command to pray
[60:26]this Gemma same idea over here same idea over here we'll take
[60:33]your question right after class so the idea over here is that
[60:37]if you know you definitely skipped two such days but you do
[60:43]not know whether they were from oaxaca or from tour like ours
[60:47]that salah is invalid basically you have to as a precaution pray
[60:51]another sellout repeat and many scholars say also do the collar of
[60:58]the two such this in case you did not break that welcome
[61:00]so then this Denia for the second salah for you to do
[61:07]it you get up and you say I pray selectively or or
[61:09]button in a lie to Anna or Lyra jah-el mutlu beer or
[61:14]be mess with them all these basically mean if I'm required to
[61:18]pray them if there's anything on me I praying it you don't
[61:23]have to verbally state this just keep that in mind lalala ana
[61:26]muhammadan widely hit by hurry [Music]
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