5. Yazid’s Tawba & Regret after Karbala? | Dr. Sayed Ammar Nakshawani | Arbaeen 2025/1447

10 المشاهدات· 25/08/15

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أظهر المزيد

Transcript

[0:01]Then Hussein.

[0:44][Music] Alhamdulillah.

[1:19][Music] Alhamdulillah.

[1:43]Allah.

[1:49]Alhamdulillah.

[2:05][Music] The first of our salawat in honor of Sam.

[2:18]The second even louder in honor of Imman.

[2:24][Applause] The third with your loudest voices in honor of the Imam

[2:34]of our time, Imam.

[2:34][Music] Respected scholars, brothers and sisters, one of the most horrid and

[2:51]preposterous claims made both historically as well as contemporarily is that Yazid

[2:59]was regretful and remorseful after the events of Kabala.

[3:02]This particular claim is a claim that can be found in some

[3:07]of the most famous historical works and even until today is a

[3:13]claim that is made by some of the most famous non-shia speakers

[3:15]in the world.

[3:19]They state that Yazid after he witnessed what was said and what

[3:24]took place in Sham began to be very regretful and sought to

[3:28]and repentance.

[3:29]He was very saddened by what had taken place and was saddened

[3:35]by what he had seen and that he was remorseful over what

[3:39]had taken place especially with Imam Hussein Alisam.

[3:43]The most famous books of Islamic history actually narrate that Yazid was

[3:48]regretful, remorseful and to some extents even mention that Yazid uttered lines

[3:55]of poetry in regret of what he did.

[3:58]So you find for example if you were to look at four

[4:02]of the most famous historical works in hisb and his in his

[4:11]as well as within his you'll see that each and every one

[4:17]of them tries to portray a different yazid after sham that after

[4:21]sham yazid thought about what had happened and even went to the

[4:24]extent in one of the sources of Islamic history of saying, "May

[4:31]Allah curse Ib Ziad.

[4:32]I would have spared the life of Hussein had I been there

[4:38]and I would have granted Hussein whatever he wants." If this was

[4:43]only limited to and tobadi, then a person would say maybe this

[4:51]was written by historians a thousand years ago.

[4:52]What does it have to do with today?

[4:54]And interestingly you find that even revered scholars in the western world

[4:58]such as Yasar Khi such as sheh Omar Sleman were very famous

[5:06]on Instagram as well as other social media outlets try to bring

[5:10]in this particular line of argument when discussing Sunni conceptions of Yazid.

[5:16]Majority of the Sunni world until today definitely looks down on Yazid.

[5:21]That there is no doubt.

[5:21]There isn't a great majority of them who look at Yazid in

[5:26]a positive way.

[5:28]But when some of their most prominent speakers will say that look

[5:32]we must understand that while Yazid is not the best person ever,

[5:35]there is still a possibility that the books of history may not

[5:41]liebadi are not random historians.

[5:47]Their books until today are seen as a treasure chest of Islamic

[5:51]history.

[5:51]So they turn around and say that Yazid while he was not

[5:54]necessarily the best of the best people.

[5:58]Yazid however maybe there's a chance that Yazid did feel remorse and

[6:06]this is where it becomes dangerous.

[6:09]When a person feels remorse on an issue then that could be

[6:13]a change of their heart.

[6:13]We know the is called because it constantly rotates.

[6:19]It changes.

[6:22]Yes.

[6:21]When you change something for example or turn it over, the whole

[6:27]idea is that there's a rotation.

[6:28]If a person feels a remorse in their heart about an issue,

[6:32]then there is a rotation.

[6:36]And that's the first step in Toba.

[6:38]When Omar and others say that the books do mention a Yazid

[6:41]who's remorseful and throw the blame on Ib Zad completely, then someone

[6:48]has to address this issue.

[6:50]Why?

[6:51]Because the moment language like this enters, especially with the fact that

[6:56]many of our children on Instagram and many of our people on

[7:00]Instagram, both young and old, will follow any of these depending on

[7:04]one nice clip that they've seen.

[7:05]Doesn't matter what their are.

[7:09]They see one nice clip from them and they will straight away

[7:11]press a like or press a follow because they'll say that I

[7:16]saw a nice clip from this person.

[7:18]The person may have some nice clips but at the same time

[7:20]if the person for example turns around and says Yazid was regretful,

[7:24]Yazid was remorseful, Yazid changed his ways afterwards, then a generation grows

[7:32]up looking at what happened with Imam Hussein as a mere difference

[7:39]of opinion, not a difference between divine guidance and satanic morality.

[7:43]Yes person will just look at it and say it's a clash

[7:48]of two Arabs and some did by the way some said this

[7:49]is an old hashid feud and that they had a difference with

[7:55]each other and that yes he looked at what he had done

[7:56]and he had said that look when I look at it now

[7:59]it saddens me therefore for us there's also this need because sometimes

[8:03]even within our Shia community you'll still find some very minor who

[8:11]might turn around and say that look I hate Yazid and I

[8:14]hate his father and I hate those who establish them in power.

[8:20]But to go that step where I use the word line is

[8:21]not something I want to do.

[8:25]This also creeps within our communities that you'll hear someone who will

[8:29]say look I differ with them but I prefer not to do.

[8:31]Some may not do because they might say that is not the

[8:39]ways of the said the best ways is talk to them in

[8:45]that which is better rather than using others.

[8:49]No, others might actually say that I believe such people only Allah

[8:53]can judge.

[8:55]This is within the Shia not outside of the Shia.

[8:56]You might hear some people amongst your friends circle and we all

[9:01]have different levels of friends and their categories.

[9:02]That's why I say that even amongst our Shia friends everybody has

[9:07]a different understanding and is also on different spiritual paths.

[9:11]We cannot dictate and conclude on somebody at 19.

[9:16]They may change at 23 at 28 at 31.

[9:19]People change and evolve.

[9:19]But you might have some friends who say that listen that Latin

[9:22]stuff is not for me.

[9:25]I don't like that Latin stuff.

[9:25]I prefer to say that I love and I don't like to

[9:30]go further in that and stuff.

[9:31]And some might even go even one step further and say that

[9:36]even the the moment somebody tells them there's a doubt straight away

[9:39]yes I believe that person he's the greatest person alive because I've

[9:42]been waiting for there to be a doubt and now that you've

[9:45]said there's a doubt that actually corresponds to my worldview and so

[9:48]I like you because sometimes when people listen to males people when

[9:53]listening to males sometimes aren't listening because they want to know what

[9:57]the truth is they're listening because they want their opinions opinions to

[10:03]be agreed with.

[10:03]If you're a speaker who people listen to your opinions and your

[10:09]opinion corresponds with the listener, the listener says you're an amazing speaker.

[10:12]The moment your speech doesn't correspond with the masses, then the listener

[10:17]will say, "Well, it doesn't correspond with my worldview.

[10:21]That means he's not a good speaker." Well, the reality is it's

[10:24]not about good or bad.

[10:24]It's about what does the literature say.

[10:27]The literature is open for interpretation, but ultimately I have to see

[10:31]what's in the literature.

[10:34]Therefore, when I see this idea given, there's even one more claim

[10:37]that's thrown into the hat before I go into dissecting.

[10:41]Some Shia may even go to a point where they say that

[10:43]Yazid asked immed how could I repent for what happened in Kbalah

[10:50]and that Im Zam said to him that pray for 40 nights

[10:56]in a row and then Allah will forgive you for what happened.

[10:58]Some may have heard this some of you may have even heard

[11:05]this from the m that Im Z offered a door of Toba

[11:06]for Yazid.

[11:08]All of these therefore when they creep into our malis they can

[11:12]become super dangerous because ultimately that then diminishes from what Yazid did

[11:19]and opens the door for anyone to do the worst of the

[11:24]worst crimes and then somehow find a way out.

[11:25]Let's tonight examine this claim as to why the book say Yazid

[11:31]was remorseful.

[11:30]What's the background of this statement?

[11:32]Is the door of Toba open for everybody?

[11:35]If the door is open for everyone, then did Yazid truly repent?

[11:41]What other examples are there of people in Islamic history who repented?

[11:46]But is every repentance the same repentance?

[11:50]And how do we prove that Yazid had no intention of Toba,

[11:52]but rather was a Satan walking on this earth?

[11:56]Let's examine this and dissect the topic in complete depth.

[11:59]Those who put forward the claim that Yazid regretted and sought Toba

[12:05]say that the Quran is ultimately our litmous test for all conclusions.

[12:10]In the Quran we know that Allah subhana wa ta'ala opens the

[12:15]door of Toba for literally every single sin.

[12:18]There isn't a single sin that is there in society where Allah

[12:24]doesn't open the door of Toba.

[12:25]If you look in the arguably one of my favorite verses in

[12:28]the Quran, I'm sure one of your favorite verses as well because

[12:32]it affects all of us sinners when Allah subhana wa tala says

[12:36]in the Quran, say to my servants who have being extravagant against

[12:58]themselves.

[12:59]Do not be despondent of the mercy of Allah ever for Allah

[13:05]forgives every single sin for he is the all forgiving the all

[13:10]merciful.

[13:11]This ayah is a huge ayah.

[13:13]Firstly, look at the way Allah talks to us.

[13:16]Allah says, "Say to my servant." It's a beautiful line.

[13:22]Doesn't say say to the sinner, Say to my servant Nbi Musa,

[13:29]you know, Nbi Musam was going to receive the tablets.

[13:31]He met someone on the way.

[13:34]He said to him, would you like me to say something to

[13:36]the Lord when I communicate with him?

[13:38]And the person said to him, tell him to whether my sins

[13:42]have been forgiven or not and so on and so forth.

[13:44]Moses when he came back from collecting the tablets saw this person

[13:49]who was sitting there.

[13:49]When he saw him, the person said, "Did you speak to the

[13:51]Lord?" He said, "Yes." He said, "What did he say?" He said,

[13:55]"Tell my servant." The person said, "Stop there." Moses said, "Don't you

[13:58]want to hear what he said?" He said, "No, the fact that

[14:02]he called me his is enough for me." Yes.

[14:02]Whether he forgives me or not.

[14:06]And that's why in we always say what first and then that

[14:18]is fundamental that leads to the man carrying the The ultimate level

[14:25]you can reach is to be called an abd of Allah.

[14:26]And it's ironic in every society.

[14:28]An abd is the lowest.

[14:31]Except in Islam, it's the highest.

[14:32]Generally, if you call someone someone's abd, it means they're their slave

[14:37]or servant.

[14:38]So in Islam, the is the highest.

[14:42]And those of my servants who have been extravagant is extravagant against

[14:48]themselves.

[14:48]How merciful is Allah subhana wa ta'ala?

[14:51]We've been extravagant.

[14:52]sometimes being arrogant against not extravagant is different from what's the difference

[15:02]between the two both in English sometimes they're both translated as despair

[15:06]the reality is one is despondency and one is despair what's the

[15:10]difference one of them inside you feel that God will never forgive

[15:16]you the other you tell people God will never forgive me there's

[15:19]a difference sometimes you have people inside themsel themselves when they've done

[15:23]a major haram inside they're like you know what God's never going

[15:26]to forgive me for that night he's never going to forgive me

[15:31]for that moment inside but they don't tell anyone then there are

[15:35]others who blatantly will say God won't forgive even me what I've

[15:38]done there is no way that God will forgive both of these

[15:43]are sins the greatest sin in Islam number one is shik number

[15:47]two is yes number three The first greatest sin in Islam is

[15:55]to put a pardon to God.

[15:56]The second greatest sin in Islam is to despair of God's mercy.

[15:58]The third greatest sin in Islam is to be despondent of God's

[16:04]mercy.

[16:03]Someone says, "Wait, I thought the sins are lying and stealing and

[16:11]adultery." no.

[16:08]First is, second is yes.

[16:13]Third is Allah says never be despondent of my why Allah forgives

[16:23]every single sin.

[16:25]Someone says today if I kill someone that can be forgiven.

[16:26]If I for example have done the worst haram with my body

[16:31]can be forgiven with my mouth with my eyes with my tongue

[16:34]everything can be forgiven.

[16:37]Shik can be forgiven in this world.

[16:39]The only problem is in the day of judgment.

[16:41]But in this world, if you are a mushik, how many mushiks

[16:43]Allah has forgiven when they converted for example.

[16:47]True.

[16:48]So therefore the Quran Allah is the all forgiving.

[16:52]Some came forward and they said this.

[16:55]They said that Allah says in the Quran that every sin is

[16:58]forgiven.

[16:59]So if Yazid ordered the killing of Imam Hussein or Yazid ordered

[17:03]the torture of the grandchildren of SH or the family of the

[17:09]prophet.

[17:09]So if Quran says every sin can be forgiven then Yazid sin

[17:13]can be forgiven.

[17:15]Yazid if he's truly repentant what are the laws of Toba?

[17:17]The laws of Toba are number one regret and number two that

[17:23]you will never do these things again.

[17:25]So you do one bad act but you won't ever repeat them.

[17:27]So those who try to push for Yazid said Yazid is regretful.

[17:34]So Tabari says that Yazid was regretful.

[17:37]And Sad says Yazid was regretful.

[17:39]And you find that and go a step further.

[17:44]They say it wasn't just regretful.

[17:47]He recited lines of regret, lines of poetry of regret and remorse

[17:50]and that he wish he had not done what he did.

[17:54]And therefore, because he was so regretful, he sent the ladies of

[17:57]Al Muhammad back to Medina in honor.

[18:00]It's a clever line that he sent them back in honor because

[18:05]we all believe that B were sent back from Sham to Medina

[18:08]and that they were accompanied by bin Bash.

[18:12]They were all sent back in honor with respect.

[18:17]So those historians say this.

[18:19]What do we reply?

[18:23]Firstly, we reply by saying that this person who has done Toba,

[18:27]there is a difference between insulting a versus insulting a normal human

[18:32]being.

[18:33]Yes, it is haram to insult a normal human being or to

[18:38]hurt the rights of the of another human being.

[18:40]But when there is a im and that im you do Toba

[18:46]the first thing you should do say here is your rightful position

[18:51]I abdicate from the throne.

[18:54]Isn't that true?

[18:52]Real Toba of Yazid would be Im Z.

[18:56]You are the Imam.

[18:58]I am not the imam.

[19:01]I actually regret what I've done.

[19:02]I'm never going to stay as Khalifa and I'm going to move

[19:05]on.

[19:05]And that one may argue is the difference between the toba of

[19:07]her and Zuber.

[19:11]Zuber in the battle of Jalhan Zuber.

[19:14]Zuber in the battle of Jal.

[19:19]He was fighting against Im Ali.

[19:21]Many Shia ask Zuber is his Toba complete is his repentance complete

[19:27]because they say that beginning of the battle zubal the rest are

[19:32]all on one side.

[19:34]Im ali another and Imm reminded Zubar who of course was his

[19:36]first cousin.

[19:37]Imam reminded him by saying to him that do you remember when

[19:39]the prophet said to you how much do you love me and

[19:42]you said I love you with all my passion and then when

[19:45]the prophet peace be upon him and his family said would you

[19:48]ever fight Ali and you said you'll never fight Ali look at

[19:53]you today at that moment he felt remorse is his toba complete

[19:56]all he had to do was take 10 steps forward and his

[20:01]toba would have been complete but which way did he go forward

[20:04]or backward backward would he left the battle without saying.

[20:10]All he had to do was walk 10 steps forward and say,

[20:12]"This is the Imm.

[20:14]I've done Toba.

[20:14]This is the rightful leader.

[20:17]Now I'll pick up my sword to defend him." True.

[20:19]That's real Toba.

[20:22]Real Toba is a person when they see a they abdigate where

[20:28]they are and say I will never touch this because it belongs

[20:31]to if you're truly remorseful about what you done to IM Hussein

[20:34]then you would make sure that the son of Im Hussein and

[20:39]the Im of B would be given that look at the difference

[20:44]with when he realized Omar and Sh want to do what they're

[20:49]about to do.

[20:51]How did he turn around?

[20:52]Did he go steps forward or backwards?

[20:54]Forward.

[20:55]Her came to Im Hussein with his head bowed down and he

[20:59]said Abdah forgive me for what I've done.

[21:02]Now I want to fight amongst your soldiers.

[21:07]Yes.

[21:09]He truly was a blessing that do you know how hard it

[21:15]is to move from an army of 30,000 to an army of

[21:18]100 odd.

[21:19]you know you're going to die but to move when you've seen

[21:22]the and you want to win your is the most beautiful toba

[21:27]and that's why I've always said in my malis there is no

[21:29]toba like the toba of who like the toba of and there

[21:35]is none as forgiving as the forgiveness of Imam Hussein yes for

[21:39]IM Hussein to open the door of forgiveness for is phenomenal therefore

[21:43]for us when we look at this we see that was a

[21:49]real job toba because he accepted the imam of his time.

[21:53]Yazid, did he accept the Imam of his time?

[21:56]Did Yazid accept immed?

[21:57]Did Yazid turn around and say, "This is my imam, therefore I'm

[22:02]with him." Not at all.

[22:03]Yazid just said that send these people back to wherever they want

[22:09]to go.

[22:07]What type of Toba is that?

[22:11]There is zero Toba there.

[22:11]They say however when a person puts forward the claim that if

[22:15]someone orders for some's body or someone of to be killed that

[22:22]person can never do toba what was the reply that they gave

[22:24]this is interesting by the way and Omaran mentions this in his

[22:30]lecture he says that some of them like Josie they say on

[22:33]Yazid Josie says on Yazidali says I will not do on Yazid

[22:43]even though Yazid is bad but I will not do he is

[22:46]a beacon of the Sufi world.

[22:50]Yes.

[22:48]And in the Sunni world he's a beacon.

[22:50]Gazali was the one who stopped Makt Hussein.

[22:54]And Gazali was the same person who said I will not do

[23:00]on Yazid.

[23:01]Why wouldn't you do on Yazid?

[23:03]Because you never know that sometimes a person at the end they

[23:08]may do Toba.

[23:07]Only Allah knows if they did to.

[23:09]And whose example does he give?

[23:13]Look at this brilliant example.

[23:15]Yes, he gives the example of Washi Washi who ripped the body

[23:24]of Hamza and gave liver to Hindbad.

[23:27]He says that Washi eventually came to who?

[23:31]Came to the prophet.

[23:33]You all know the story.

[23:34]Washi came to the prophet and when he came to the prophet

[23:37]he asked for forgiveness and he said you see you could rip

[23:40]up the body of a member of but at the end you

[23:47]could be forgiven who saidool Allah forgave who said when the hadith

[23:51]says when he came to the prophet the prophet turned his face

[23:56]he said go he didn't say I forgive you my brother come

[23:58]and normally will hug you come I forgive you come and eat

[24:03]with us the way im Hussein forgive us.

[24:05]We are not here.

[24:06]We unfortunately have nothing to serve you with.

[24:07]We have got nothing to give you.

[24:09]Allah said go is not forgiveness.

[24:14]Go is rather that this you're one of them.

[24:18]Go.

[24:19]You're freed on the day of Mecca.

[24:20]All of you are freed.

[24:22]Therefore, when someone comes and says that Yazid, yes, he did what

[24:27]he did, but Washi was forgiven.

[24:29]To us, Washi was not forgiven.

[24:31]In the Sunni world, they promote this idea.

[24:34]Washi was forgiven.

[24:34]But the hadith itself says that when Wii came and said, "Forgive

[24:37]me.

[24:38]I am the one who did this to your uncle.

[24:41]If if the prophet is so merciful and all forgiving, then the

[24:47]prophet should turn around and say, you know what, I still want

[24:49]to hug you.

[24:50]Come here." No.

[24:50]The prophet said, "Go away from me.

[24:52]Go away.

[24:53]Go away.

[24:55]Allah will decide whatever is your fate." And that's why even those

[24:58]who say Allah is always merciful.

[25:00]If Allah is always merciful, then why do we have a surah

[25:03]that does not begin with which surah doesn't begin with?

[25:11]I don't like to call it toba.

[25:15]I believe that this is a a non-shia naming.

[25:18]I prefer to call it bar.

[25:19]The non was clever to remove tab from Islamic thought.

[25:25]They didn't want it to be called bar only.

[25:27]So they put toba.

[25:27]But I don't know where in the verse is toba.

[25:30]I don't know where in the surah is toba.

[25:32]So we call the surah.

[25:33]The only surah that doesn't begin with rah is which one?

[25:38]Allah doesn't just give rah to everybody.

[25:41]Rh has to be earned.

[25:45]Rh has to be that which is attained.

[25:48]A person like Yazid.

[25:48]I ask you someone who says that Yazid was repentant.

[25:53]Can you poke the eyes of Imam Hussein and the mouth of

[25:59]Im Hussein and then a few minutes later say I'm regretful?

[26:02]What's this nonsense?

[26:04]In Bkari you'll see the hadith Ib Zad poked the eyes and

[26:08]the teeth of Im Hussein.

[26:08]Now someone says something interesting.

[26:10]How comes they don't say Yazid did it?

[26:13]Because they always always remember this.

[26:16]They always have to protect the caliphate.

[26:22]Mm.

[26:22]Whatever their names are, all of them have to be protected so

[26:30]that the have never been made to look bad.

[26:32]So they don't purposely attack Yazid wholehearted.

[26:35]Yazid in some parts of the Sunni literature says he poked the

[26:41]eyes of Imam Hussein Alisam.

[26:42]Is that the sign of someone who's done Toba?

[26:45]Yazid is the one who was sitting next to ambassadors when they

[26:49]were saying to him, "We want that young suka to be mine."

[26:52]And that same Yazid would be like, "Here, take her." And Zanab

[26:55]has to stand up and say to him, "How dare you?

[26:58]How dare you?" To the extent the young Imam Bakar, Imam Bakar

[27:02]was only about three and a half, four at the time.

[27:06]One of the few things that IM Bakar said in Sham was

[27:08]he said even the people of Moses and Pharaoh.

[27:11]When the people of Pharaoh were asked, "What shall we do with

[27:15]Moses' people?" They said, "Let them go, whereas you do this to

[27:18]the grandchildren of Allah." Yes.

[27:19]Yazid would poke the eyes and the teeth.

[27:23]Yazid would offer the daughters of B to his people.

[27:29]This same Yazid was the one who had no problem sending the

[27:32]head of Imam Hussein to his children so that they could see

[27:38]the decapitated head of the Imam.

[27:38]Yazid is the s same one who built an environment for people

[27:44]to poke their spears in the waist of Zan and for people

[27:47]to throw things at the children of B.

[27:50]But above all else, when Tabari says Yazid said, "May God curse

[27:57]who?" Ib Marjanna.

[27:57]Again, you all know my theory.

[27:59]I say it many times.

[28:01]The Iben Zad scapegoat theory.

[28:03]Iben Zad is always now being blamed in the non-SI world as

[28:09]the man who orchestrated Kerbala.

[28:11]Yazid is being exonerated now completely slowly.

[28:16]Iban Ziad now in the non Shia world they say Iben Zad's

[28:18]a bad man.

[28:20]He's the baddie.

[28:19]Why?

[28:20]Because Yazid was in sham.

[28:23]So he's not the baddie.

[28:24]Ib who put Ib Ziad in power.

[28:25]You say Yazid Toba and Yazid said may God curse Iben Zad

[28:30]for what he's done.

[28:31]You're the one who ordered Iban Zad to go to Kufa and

[28:36]you ordered Iben Zad to kill any of the supporters of Hussein

[28:38]in Kufa.

[28:40]Therefore, the whole of the things not Iben Ziad.

[28:43]The whole of the thing is that Sir John the Roman his

[28:44]advisor told him appoint Ziad and you will capture Kufa.

[28:50]Further than that, when people say Yazid, it says it wasn't my

[28:53]fault.

[28:53]If I had the chance, I would have offered Imam Hussein options,

[28:59]but it was Ibin Marjanna's fault.

[29:00]You're the one who ordered in Medina that if Imam Hussein doesn't

[29:04]give be you'll behead Imam Hussein.

[29:06]So which options are there?

[29:08]The same man in Mecca said if Hussein is holding on to

[29:13]the Kaa then make sure you do what?

[29:15]Make sure that you kill him even if he's holding on to

[29:16]the Kaa.

[29:18]Which Toba is that?

[29:21]Which Toba?

[29:20]Yazidar and others they try and show that Yazid came and he

[29:26]saw what happened in Sham and that changed his mind.

[29:31]I ask you a man who says he better a man who

[29:35]says I wish my ancestors at were present what does he mean

[29:43]ancestors at better his his uh father is whoa and Muawia's father

[29:48]is who or Muawia's mother is who hind h's father is who

[29:54]was killed by who by imwi Shaba the uncle brothers of him

[30:03]killed by Imam Ali Yazid while poking the head of Imam Hussein

[30:07]uttered these lines of poetry I wish my ancestors at bad were

[30:10]present which Toba are you kidding yourself or are you protecting Sahifa's

[30:16]choices which Toba that's why I say the Zena would always say

[30:22]that those who paved the way for you to dominate Yazid it's

[30:25]not you there are others to have paved the way for you.

[30:31]It's that government that opened the doors for anyone to become Khalifa

[30:34]depending of whether he's got good friends at the time.

[30:38]Any election process could be done.

[30:40]That is what put Yazid in power.

[30:41]Then at the end of the lines of poetry, those who say

[30:43]Yazid was remorseful, look at the end in sham, listen to his

[30:48]lines of poetry.

[30:53]Hashimi Hashim, meaning the prophet played with a kingdom.

[30:58]There was no revelation and there was no truth and news.

[31:01]That is a person who's remorseful.

[31:04]That's a person who's remorseful.

[31:09]He says, Yazid doesn't have an inch of remorse in him.

[31:16]That is not in his character or the character of the family

[31:22]that he is from.

[31:22]His father raised thousands to kill Imam Ali Alisam.

[31:26]That man will never do Toba.

[31:27]They don't have Toba.

[31:31]their life is and hate towards and that's why in we very

[31:39]clearly say oh Allah withdraw your mercy I don't say it you

[31:45]don't say it im Bakaram says it yes I don't say it

[31:49]and you don't say it im Bakam because sometimes those who might

[31:53]say that I don't want to do IM Bakar did I im

[31:57]Bakar did lana on the very at the very basic level on

[32:04]not even that level the first of thes against al Muhammad.

[32:09]Yes.

[32:10]So if an imbar does then I do on Yazid if imam

[32:15]names Yazid I name Yazid and maybe if imam doesn't name someone

[32:18]I don't have to name those people.

[32:19]But if an imam names somebody then I name that person.

[32:25]So therefore when I do said oh Allah withdraw your mercy when

[32:30]an im of says that did not do to when he does

[32:34]on him that's the conclusion for me yes someone asked the question

[32:39]that what are the other proofs one of the biggest proofs my

[32:42]dear brothers and sisters if Yazid had truly been remorseful I ask

[32:46]you all a question what are the two holiest sites in Islam

[32:51]what's the two holiest sites In Islam, Mecca and Medam and if

[32:59]Yazid was remorseful, then would you order people to attack the prophet's

[33:04]mosque and the house of Allah is when Yazid decided with people

[33:17]like Must and Hussein bin and others that we will fight Abdahbin

[33:22]Zubar and Abdah Halah and we will catapult thea toba regret if

[33:28]someone was regretful would you find me today someone who's a sinner

[33:32]I tell you wallah when you take them for or they become

[33:36]yes you bring me somebody who's a sinner you bring them to

[33:41]I've seen people even recently I saw that so many of these

[33:46]stars and people who do this this one's a DJ this one's

[33:50]a boxer this one all of them are in haram yeah because

[33:52]even Those people with their haram or with their sinning or whatever

[33:57]there is without judgments on people they still respect the house of

[34:00]Allah.

[34:01]Most basic Muslim respects the house of Allah irrespective where they are

[34:07]because we all seek to do Toba.

[34:10]I ask you go and read every book of Islamic history and

[34:13]go and see how Yazid ordered for the Kaa to be catapulted.

[34:18]the Kaa to be catapulted to counter Abdahn.

[34:23]The same Yazid ordered what?

[34:29]The same Yazid ordered that Medina is destroyed and that his soldiers

[34:35]whatever they've got to do, they've got to do.

[34:37]If they have to rape woman, this is a sign mashallah of

[34:42]a man who's remorseful about what he does.

[34:43]If you have to rape women in Medina, rape them.

[34:46]They say a thousand newborns were born in Medina.

[34:49]Soldiers who went around, dogs urinating all over the streets.

[34:54]People who were attacking men and women.

[34:57]That person is he remorseful or is he not?

[35:00]There is not no remorse there because they said look Carabella he

[35:04]wasn't there.

[35:05]So you maybe he's regretful.

[35:07]After Kabella if you're truly regretful you will abdicate.

[35:11]You'll say I'll never do this again.

[35:13]You what did you do?

[35:13]the man, anybody who became an enemy of his, he went after

[35:19]him.

[35:20]Anybody who spoke out against him, he ordered for them to be

[35:23]beheaded, for them to be killed, for them to be silenced.

[35:28]Someone says, but look at his relationship with Im Zam after.

[35:32]He did not kill Im Zin after.

[35:36]Therefore, maybe that's a sign of his regret.

[35:40]I'd like to just clarify something by the way on this point

[35:46]about Imam Z and Yazid.

[35:46]Someone passed on to me a message that's been circulating about my

[35:51]melus a couple of nights ago where somebody passed on a message

[35:55]saying that apparently I'm of the belief that I imanis pledged allegiance

[36:02]to Yazid and became the slave of Yazid and so on and

[36:07]so forth.

[36:07]And those who were there in the majus, those of you who

[36:12]were there, you heard the majus.

[36:12]But I want to address each of these points one by one

[36:17]because ultimately even the person who's spreading this and you know sometimes

[36:21]on WhatsApp and social media people spread things and then people hear

[36:25]small parts and they don't hear the whole meus and the one

[36:28]who already doesn't necessarily like you because of other opinions you have

[36:31]then wants to jump on you on anything that you say.

[36:34]And I think it's important to clarify because we also have to

[36:37]make 70 excuses for whoever has done this.

[36:39]I'm running out but we make 70 excuses.

[36:44]We have to make 70 excuses.

[36:48]In my mel I clearly said that we have a hadith in

[36:51]kafi which is the person said that samar quoted a weak hadith.

[36:57]It's not weak.

[36:57]It's it's in its chain of narration.

[37:04]But it is weak in its histroity.

[37:08]I want everyone to understand the difference please.

[37:10]I'm a believer.

[37:12]Even if we have something in our Shia books, even if we

[37:15]may not agree with it, we still have to bring it out

[37:18]to the public before someone brings it to us and then we

[37:23]get shaken.

[37:21]In our Shia books, the hadith is there.

[37:25]The hadith according to me all the way back to and there's

[37:31]no one who comes near in terms of his knowledge on these

[37:38]things.

[37:36]They believe that the hadith itself is what?

[37:39]in its chain.

[37:42]The hadith that was quoted that that Yazid came towards Medina on

[37:48]his way to Hajj and then he said to Imam Zad, "You'll

[37:53]be my slave and that I immediately accept to be his slave

[37:58]and so on." But that imbad has seen someone beheaded before him

[38:03]when this was said.

[38:04]When we look at the hadith, some even went as far as

[38:09]saying I accept the hadith and that this is a moment of

[38:15]im but you're not going to call is head of believes the

[38:23]hadith is chain but but as I said in my medus clearly

[38:27]historically yazid never came to hajj and therefore the hadith is nonsense

[38:36]and Imm didn't pledge allegiance to Yazid.

[38:37]The person themselves even said you even said that Yazid didn't come.

[38:42]So if I said then why are you then the person said

[38:45]and you said that immedi said that you that he became a

[38:50]slave of Yazid.

[38:52]I said the hadith cannot be accepted.

[38:52]There's a major question mark on the hadith.

[38:55]Why?

[38:56]Because he never even came to Hajj.

[38:58]So I immed the idea even became a slave is nonsense.

[39:04]Number three, the person who has written this message has said that

[39:10]says the imam would have given baya which we already said the

[39:13]histroity of the incident is nonsense but yazid never came to hajj

[39:16]and that our imams they would never give towards the califfs of

[39:23]their time.

[39:25]Look, as Shia as you are, as Shia as I am, as

[39:26]much as I want to give you the rosiest picture of history,

[39:29]I immawi is not easy.

[39:43]Nor do I want to be the person who stabs an imam

[39:47]who's amongst his shia.

[39:47]Sometimes we get stabbed on WhatsApp.

[39:49]Imam actually got stabbed because of his decision to make a with

[39:54]and then further than that you're going to have to find a

[39:59]way to explain Immun.

[40:01]You're going to say no Imam ever accepted a position with a

[40:06]tyrant calif.

[40:05]You have to somehow explain Im with Mm.

[40:08]Now of course explaining IM Ra is forced to go to Mm

[40:13]and so on and so forth and so on.

[40:14]Even the Shia of Imam Ra had problems with Imam Raisam.

[40:19]How could you accept a position under an Khalifa when his dad

[40:23]killed your dad?

[40:24]Is that is there anything more difficult than for imam that I

[40:29]im accepted to be with?

[40:33]Someone said no but he never accepted never.

[40:34]Listen I im lived in mashed.

[40:37]Mm lived in mashed and he accepted to be his wir.

[40:40]On what terms I im accepted you?

[40:42]I can give you 17 lectures on that.

[40:43]But did I im work with M?

[40:48]Yes.

[40:49]And did Imam Ali work with the first two califfs when they

[40:52]needed advice for the sake of Islam?

[40:53]Yes.

[40:54]And did Im Ali order Im Hassan and IM Hussein to even

[41:00]fight under the califfs?

[41:00]Yes.

[41:01]Did Salman Al Farc and others work under the califfs?

[41:06]Yes.

[41:07]Did I im Ali accept being in the sh of the califfs

[41:12]to choose who the Khalifa is after Omar because he was threatened

[41:14]to be be?

[41:17]Yes.

[41:16]Don't let me open a can of worms.

[41:18]Wallah, don't let me open.

[41:22]And nor does the speaker on a mear have to be accepting

[41:30]of everything under the meimar wants and says be truthful to and

[41:34]face Allah.

[41:36]Be truthful to and face Allah.

[41:41]But even when we differ with each other, even if we do

[41:44]differ over a concept, when you want to say things like this

[41:51]person's and someone even called me said that is like the and

[42:01]that you are not respecting immedi No, you have to reflect.

[42:07]In life, there is intellectual maturity and difference of opinion.

[42:11]Otherwise, our maraj wouldn't be who they are if they didn't differ

[42:17]on certain things.

[42:17]Sheh sad believed the prophet could forget in salah.

[42:21]Mu may have believed that not all the imams are shada.

[42:23]So, what are you going to say?

[42:28]Mu is now a kafir and is a or is or that

[42:30]sad is now afraid.

[42:37]But again we say we give benefit of the doubt to those

[42:41]who bring up these things.

[42:42]The person whose heart is clean he will say listen we look

[42:47]at these things and we learn from them and the person whose

[42:49]heart needs work.

[42:51]May Allah subhana wa ta'ala bless them and guide them and guide

[42:55]all of us inshallah to have clarity in our direction.

[42:59]Ya Allah.

[42:58]Yes.

[42:58]So therefore on this issue someone says Immad was not beheaded by

[43:05]Yazid or killed because IM himself decided to withdraw from the satanic

[43:09]world of Yazid.

[43:11]Imam Zed himself decided it's best for me not to come near

[43:14]these animals.

[43:16]These people have no limits to what they will do.

[43:21]I will leave and go on the outskirts of Medina and on

[43:24]the outskirts of Medina.

[43:24]Inshallah I will welcome anyone who feels that they have been unjustly

[43:30]treated or anyone who is oppressed.

[43:32]They can come and stay in my house and they can be

[43:34]welcome and there are people even from the um who stayed in

[43:39]the house.

[43:41]Someone says IM Zed offered Yazid the door of Toba.

[43:42]Again one of the biggest load of nonsense is this story that

[43:49]Yazid asked Imam Zad how can I do Toba for killing your

[43:52]dad?

[43:53]And that imb said pray between and for 40 nights in a

[43:59]row and then you'll be forgiven.

[44:01]No chance to kill someone like IM Hussein.

[44:04]We are lucky the skies didn't weep blood and the earth didn't

[44:10]swallow its inhabitants.

[44:10]You are killing someone chosen by Allah subhanahu wa ta'ala.

[44:18]You are killing somebody who is God's mercy and divine grace on

[44:22]earth.

[44:23]you all you had to do is pray to make up for

[44:28]the arms of Abbas or the chest of Akbar or the neck

[44:34]ofar.

[44:32]That's all you had to do.

[44:36]You just have to pray for all of that.

[44:39]It's absurd.

[44:38]Absurd.

[44:38]I'm not saying I'm not saying that when a person repents cannot

[44:45]be done and then a person gets forgiven in a fresh start.

[44:48]But Toba when I've done for example is different from when I've

[44:52]put pain in the hearts of the daughters of Allah what he

[44:58]did to those daughters of the prophet he broke them he broke

[45:06]their hearts and nobody has given more than this man gave towards

[45:10]and that's why on him and on those who paved the way

[45:15]for him to dominate the religion of Islam Because that's the reason

[45:19]that that oppression happened.

[45:20]Those who pave the way.

[45:23]You know the lines of poetry I'm about to narrate.

[45:24]But we narrate them every year.

[45:28]They tell me do not do on Yazid.

[45:30]Therefore I do double the for if Allah is willing to forgive

[45:33]Yazid for killing Im Hussein then he'll forgive my as well.

[45:40]Reality is that the will continue.

[45:42]The continues on many and on Yazid especially those who accepted what

[45:46]happened in Kbala.

[45:48]The man broke the hearts of those who were at Kbala and

[45:51]in Kufa and in Sham and broke the hearts of those who

[45:55]weren't at Kbala as well.

[45:56]There were those whose hearts were broken who saw the atrocities of

[46:00]the 10th of Muharam.

[46:01]That's one group of people.

[46:04]But then there were those whose hearts were broken who were waiting

[46:08]for news about their beloved ones.

[46:10]Yes, those who are in Medina, they who did could not join

[46:13]Im Hussein's caravan, they remained in Medina.

[46:19]People like and people like the young daughter, these were the ones

[46:30]who remained back in Medina.

[46:31]They were the ones who did not come to and they were

[46:36]the ones who were waiting and waiting.

[46:38]Salama was waiting.

[46:38]But when she saw the clay of carabala turn red, she knew

[46:44]Hussein had fallen on the earth of Kabala.

[46:47]Yes.

[46:48]But for she didn't know.

[46:50]She just missed her big brother Akbar and she missed and she

[46:56]missed her wonderful uncle Abbar.

[46:57]So for her the pain was great because when the caravan returned

[47:04]to Medina, she was wondering where are my beloved ones?

[47:07]Where are the grandchildren of Allah?

[47:10]So I may see them one by one.

[47:13]Imagine seeing Z but not recognizing her auntie Allah.

[47:21]Imagine when Zan looks at her and says Fat and she says

[47:27]to her, "Who are you?

[47:28]Do I know you?" I just want you to imagine that connection

[47:33]there.

[47:34]Imagine how Zanab's heart broke at that moment.

[47:38]I want you to all imagine Zanab returning to her house and

[47:42]seeing no mattresses anymore.

[47:44]Yes.

[47:45]Imagine the heart of Zanab.

[47:47]Imagine you are a mom.

[47:49]You come home.

[47:49]You want to say salam to one of your sons.

[47:52]You want to put the other one to bed, but both lie

[47:57]on the earth of Kabella.

[47:57]Yes.

[47:58]Imagine therefore Zanab.

[48:00]Imagine her going to her mother's grave and saying, "Mother, mother, had

[48:06]you seen the way they ripped those veils off us?" Mother, mother,

[48:09]had you seen the way Jose fell on the earth and the

[48:15]arrow steeped in his forehead when he fell on the earth?

[48:17]Mother, mother, had you seen the way the arrow fell in the

[48:22]eye of Abbas?

[48:23]I can't imagine what Zanab would have told Hassan.

[48:28]You can imagine Zanab saying you are right when you said what

[48:34]we saw in we'll never see but I wish you had seen

[48:39]Abbas when he fell on the earth.

[48:42]Zanab wanted to see everybody one by one.

[48:45]Yes.

[48:46]But there's one lady in particular she couldn't wait to see Allah

[48:51]Akbar.

[48:52]This is for all of you the mother of Abbas and his

[48:58]brothers.

[49:00]This is for all of you my dear brothers and sisters.

[49:03]Take your hearts to Medina on this night and the caravan of

[49:09]Imam Hussein.

[49:08]Some of our scholars who have sat on the manaba have recited

[49:14]this wonderfully before me that when the man came towards Medina he

[49:18]said I have news from Kabella.

[49:21]And the people gathered and he says that one of them came

[49:26]and said tell me about Kabella.

[49:27]He said who are you?

[49:30]The people said you don't know this lady.

[49:32]He said that this is Bani and he looked at her.

[49:34]Imagine him.

[49:35]When he saw her he said may Allah reward you over the

[49:40]death of your son Abdullah.

[49:42]She said tell me only about Abdullah Allah.

[49:49]He said to her, "May Allah reward you over the death of

[49:54]your son." She said, "Tell me only about Abdullah." Said, "May Allah

[49:59]reward you over the death of your son Jaffar." She said, "Tell

[50:02]me about Hussein and only Hussein." He said to her, "May Allah

[50:10]reward you over the death of your son Abbas." [Music] She fell

[50:15]on the ground when she heard Abbas.

[50:19]The poet says it's as if she stood up and said to

[50:24]him, "Tell me only about Hussein." Fatama will cry about Abbas, I'll

[50:34]cry about Hussein.

[50:35]If you gave me 70 Abbas and you gave me all the

[50:44]heavens and the earth, I'll swap them all to see the head

[50:47]of Hussein.

[50:49]She went back towards or she wanted to go to one direction.

[50:54]She thought to herself, if they've been killed, then where's Zabam?

[50:58]Zanab had returned to her house and Zanisam had said to Bud,

[51:05]she said to her, "Don't allow anyone to visit me.

[51:09]I just have to rest a bit.

[51:11]The journey has been an arduous journey.

[51:12]I just want to rest a bit." Fila said to her at

[51:17]your service, my dear lady.

[51:17]Suddenly the door knocked in Medina.

[51:19]When the door knocked, FA came to the door.

[51:22]Yes, all of you know what's happening.

[51:25]Fa came to the door.

[51:29]She opened the door.

[51:29]Her intention was to turn around and say Zab is resting, but

[51:32]it's Benin at the door.

[51:37]When she saw Benin at the door, she walked towards Zanab and

[51:45]said to her, "You told me reject whoever's at the door, but

[51:51]it's Abbas's mom at the door." Zanab ran to the door.

[51:57]Zanab ran to the door and Abbas's mother ran to Zab.

[52:04]One calling out Wah Abbasa and the other calling out Wah Hussea.

[52:11]The other calling out.

[52:14]Both on the floor embracing themselves and knowing that Hussein and Abbas

[52:23]were no more.

[52:30]Raise your hands my dear brothers and sisters.

[52:33]May Allah bless each and every one of you.

[52:38]Ya Allah.

[52:38]I want all of you with your tears.

[52:42]I want you to ask for your I'm going to give you

[52:44]15 seconds.

[52:46]Everybody ask for the thing you want the most right now because

[52:50]is the Allah subhanahu wa ta'ala accepts the dua of the one

[52:56]who mentions Abba as his mother.

[53:10]Allow us to be amongst the soldiers of the Imam.

[53:14]Ya Allah.

[53:16]Ya Allah the reappearance of the Im im.

[53:21]Ya Allah accept our zara this year and allow us to visit

[53:27]Im Hussein's grave every year.

[53:30]Ya Allah.

[53:29]Ya Allah, please give us the of Hussein on the day of

[53:36]judgment.

[53:46]We ask Allah subhanahu wa ta'ala to provide peace and security to

[53:52]all of our brothers around the world.

[53:54]Ya Allah protect the lovers of Muhammad and al- Muhammad and bless

[53:58]the souls of their Allah the originators of this majus and the

[54:02]team at spiritual journeys.

[54:04]Ya Allah continue to give them strength to serve Muhammad and Al

[54:08]Muhammad our guests who have come to this majus.

[54:11]Ya Allah bless them to be alongside the Imam of our time

[54:15]im for all of the martyrs who have died in the way

[54:19]of ya Allah give them the highest of positions we pray to

[54:24]Allah subhana wa ta'ala for all those who face distress in this

[54:27]world and difficulty with the eye of the Quran everybody raise your

[54:30]hands together all of us in one voice in this final maj

[54:34]Allah mashallah.

[54:55][Music] [Music] We pray to Allah subhana wa tala before it the

[55:24]loudest of your salawan.

0 تعليقات

التالي

5. Yazid’s Tawba & Regret after Karbala? | Dr. Sayed Ammar Nakshawani | Arbaeen 2025/1447

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

5. Yazid’s Tawba & Regret after Karbala? | Dr. Sayed Ammar Nakshawani | Arbaeen 2025/1447

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

لغة