4- Laws of Fasting - Sayed Saleh Qazwini

8 المشاهدات· 24/03/21

MECCA Media
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أظهر المزيد

Transcript

[0:00]inaudible llahu anhum or accelerometer tiara respected brothers and sisters Salam alaikum

[0:09]warahmatullahi wabarakatuh inshallah we will continue on with the laws of fasting

[0:17]and inshallah in this session we will try to conclude the laws

[0:21]of fasting of course I just wanted to add that not every

[0:27]single law regarding fasting has been mentioned and there are many other

[0:32]laws that are out there and more specific details that if you're

[0:36]looking you're looking into them and you want to you want to

[0:43]increase your knowledge regarding these laws then I recommend you go and

[0:49]look at the book of Messiah L of your merger and many

[0:56]of the Messiah and are online easily accessible online and you could

[1:01]read through them I just chose some of the ones that stand

[1:03]out and some of the important ones so with that we will

[1:12]inshallah continue on with the course so we mentioned who for we

[1:17]mentioned what invalidates the fast and we mentioned when it is makrooh

[1:26]too fast or what is what are the karate what is ma

[1:29]cruel to do while fasting and we also talked about the Kafala

[1:34]in the previous session now today we will continue with those whom

[1:40]fasting is not obligatory upon as we know fasting is something that

[1:45]if if if the conditions apply to you then fasting becomes obligatory

[1:51]upon you all of the laws of allah subhanaw taala the obligations

[1:56]that we have sometimes it does not apply to me for example

[2:02]had-had allah says in the quran when Aniyah allen nasa had john

[2:06]bait - aha lady sabina in order for Hajj to become obligatory

[2:11]upon you you have to be capable naturally capable physically capable same

[2:16]with sadaqa charity zakat you have to have money you have to

[2:22]you have to be rich you have to have this resources in

[2:24]order to give if you don't have then allah subhanaw taala is

[2:29]not going to expect from me now same with fasting fasting Allah

[2:33]says in the Quran when Allah Allah says in the Quran kuiba

[2:37]alaikum o Zion kamikochi by Allan Levene Amman public um and then

[2:43]in the following verses mankind a marathon or a laissez-faire and atonement

[2:48]a Yamanaka one of the exceptions is if someone is sick or

[2:51]someone is travelling and we know that now there are other exceptions

[2:55]that are in the details and you'll find them in the details

[3:01]of the books of the laws one of them is old age

[3:06]if someone is extremely old where they feel that if they fast

[3:09]they're going to put their lives in danger they're going to put

[3:12]their health in danger they might get a stroke they might get

[3:16]a heart attack something might happen to them and the doctors are

[3:19]advising them not to fast or they feel they know that if

[3:25]they fast it's going to make them you know faint it's going

[3:28]to make them get ill and sick then in this case fasting

[3:35]is not obligatory upon them so old age or a fasting causes

[3:39]excessive difficulty for a person then fasting is not obligatory instead you

[3:46]give one mode nvidia which we said what a mood is a

[3:54]3/4 of a kilo seventy seven hundred fifty grams of food which

[3:57]is day to rice or barley or grain or flour you give

[4:02]that to a person instead of that day now of course we're

[4:04]going to talk about when that's given and how that's given say

[4:10]for example someone was old and they couldn't fast when fasting was

[4:13]in the summer when the days were long however they can bear

[4:18]it when when the days are shorter so say the time changed

[4:20]or you move to you go to a different country you go

[4:25]to a different place a different town where now fasting is in

[4:28]the winter like here in the in the westcoast fasting in the

[4:32]last few years it's been in the summer the days have been

[4:34]very long but if you go to Australia for example the days

[4:38]are very short because they have winter over there so if someone

[4:41]goes over there and they see that even though they're old or

[4:43]it causes excessive difficult for them but they can tolerate it they

[4:49]can't bear it the following year then they have to fast or

[4:52]even if they had from the time that they did not fast

[4:56]until the next Ramadan if there was a time for them that

[4:59]they were able to make it up then they would have to

[5:02]make it up so if there's ever an opportunity for them that

[5:06]they can make it up that difficulty is gone or even because

[5:10]of old age and they you know they went somewhere where they

[5:13]are able to fast then they should be within a year period

[5:18]now those who have an illness which makes them feel excessive thirst

[5:22]and a Bosch that's an attached they call them some people they're

[5:26]taking medication where they have to drink so much water and they

[5:29]feel thirsty it's you know it's not the normal type of thirst

[5:34]we all feel thirsty when we're fasting this is something that is

[5:38]excessive thirst there is also an exception for this person and this

[5:41]is because it's an illness now not because it's you know someone

[5:45]who's just feeling thirsty you can't just because you're feeling thirsty if

[5:50]it's diagnosed under an illness then in this case they would be

[5:54]excused from fasting another excuse is if someone did not fast due

[6:01]to old age explanation of what we mentioned if someone did not

[6:03]fast due to old age they're able to fast the following month

[6:05]if they are then they should make it up based on recommended

[6:10]precaution so if they can make it up after the month of

[6:12]ramadhan say they went somewhere else where the day was shorter the

[6:18]now that a lot of time the it's in the winter so

[6:20]you could probably fast in the winter when the days are so

[6:24]short then based on recommended precaution you should make it up for

[6:28]the for the ones who are of old age now fasting is

[6:32]not obligatory on a pregnant woman approaching the time of delivery al

[6:38]Hamelin mukarat meaning the lady that is towards the end of her

[6:43]pregnancy if she feels or experts are telling her and she believes

[6:51]what they're saying that this fasting is going to harm her or

[6:55]it's going to harm her unborn child then fasting is not obligatory

[6:58]upon her now in this case what she would do is she

[7:04]would have to give a mud of food to a poor person

[7:09]750 grams for each day that she missed and she must make

[7:11]up the fast she did not keep so later on she'll be

[7:16]able to make up the fast whether a year passes or two

[7:18]years or whenever then once the excuse is lifted after she gives

[7:25]birth then now it becomes obligatory upon her to make it up

[7:31]now a breastfeeding woman can make up the fast later if breastfeeding

[7:35]is the only means of feeding the child this is also a

[7:40]very important issue say a lady she was pregnant she was not

[7:44]able to fast but later on she's going to be breastfeeding she's

[7:47]going to be feeding the child now here different folk AHA different

[7:52]scholars they have different opinions say it's his tani he's a little

[7:57]bit more strict with this issue he says that based on obligatory

[8:02]precaution a Fiat would you be that she should fast unless her

[8:07]feeding the child is the only means of feeding the child so

[8:14]today a lot of a lot of a lot of people they

[8:19]have they have other ways of feeding the child say for example

[8:22]even back then even before say for example more than one lady

[8:26]they would feed a child they would circle a child so if

[8:28]that's an option then that would have to be an object or

[8:34]say for example now there's formula if there's formula and if that's

[8:38]an option for you then that would give you for example time

[8:44]to and you the lady could feed once or twice she wouldn't

[8:48]need to feed so much where she would feel that her that

[8:54]her milk supply would get less so this is at the end

[8:56]of the days I know some woman they say that yes but

[9:00]this might have a long-term effect on their on the health of

[9:03]the child if that would cause garage and that would cause extensive

[9:09]harm and she feels that it causes extensive harm to herself and

[9:13]to to her child then this is an issue of obligatory precaution

[9:19]she could go and follow the next-in-line murder someone who she believes

[9:23]as the as the second Adam the second most knowledgeable person after

[9:28]sate Sistani and if that person allows then she would just follow

[9:32]that person in that scenario now we said when and when it's

[9:38]not obligatory when it's not obligatory that means fasting does not watch

[9:43]it you should not fast but sometimes it becomes forbidden sometimes it

[9:48]becomes hard on not only should you not fast but it will

[9:51]also be Haram to fast during that day because you're doing Tesla

[9:56]God said something and you're coming and you're saying something else one

[10:00]of those examples is on the days of eight we have of

[10:04]course two aides that fasting is Haram on the Adel feta and

[10:10]Eden of high elf it was the first of Chauhan and Idol

[10:12]of high is the tenth of the Heba and that's the aid

[10:17]of the hatch so those days it is Haram it is forbidden

[10:22]to be fasting for all Muslims whoever you are or so Allah

[10:24]would not fast the amount would not fast even people that faster

[10:27]whole year those two days they cannot fast now what about the

[10:33]other aids like Edom Kadir demands our aid those days there you

[10:36]are a lot too fast in those days it's just these two

[10:40]days these two are aids Adel further and Aiden AHA where it

[10:44]is forbidden to fast during during those days now also another day

[10:51]another circumstance if when it would become Haram is if a recommended

[10:59]fast a favour of a woman conflicts with the conjugal rights of

[11:02]her husband and when we say the conjugal rights as the captain

[11:06]Fache the right of intercourse with her husband if that conflicts with

[11:10]it if that would conflict with it because of her fasting then

[11:18]she cannot fast in that scenario also an unassigned obligatory date for

[11:22]example she made a vow to fast but did not assign the

[11:28]day so she didn't either to fast one day out of this

[11:30]month and she did not assign the day so she didn't make

[11:33]it watch him on that day for example she didn't say this

[11:36]particular Friday for example she just said any day it wasn't assigned

[11:42]if that day that was not assigned she chose to fast on

[11:45]that day and it conflicts with her husband's rights the conjugal rights

[11:49]of her husband then the fast is invalid and it does not

[11:55]fulfill the vow so she would have to do it another day

[11:59]so this is regarding the conjugal rights of the husband and furthermore

[12:04]scholars they go further they say the recommended precaution is that she

[12:09]should not keep a recommended fast without the consent of the husband

[12:14]so allah subhanaw taala wants us to maintain our family say for

[12:19]example the family is all getting together and they want to eat

[12:24]they want to have they want to have a barbecue whatever it

[12:26]is they want to enjoy time together and she says I want

[12:29]to fast today it's a recommended fast it's our job and whenever

[12:33]it is it's recommended it's not Haram if she does even if

[12:40]it doesn't come conflict with the conjugal rights of the husband but

[12:43]if it would conflict with the conjugal rights of the husband and

[12:46]that's a different issue become Haram however it's a recommended precaution in

[12:50]this case that she would consent the husband and the husband should

[12:54]also consent the wife so that they do it together because the

[12:58]whole purpose of fasting is to seek nearness to allah subhanaw taala

[13:00]and by seeking nearness to allah subhanaw taala we have to respect

[13:07]the rights of those around us these spouses with one another so

[13:10]this is the the wife seek the consent of the husband regarding

[13:14]this issue now if a recommended fast for a child now we

[13:22]move on to the child if a child is fasting and the

[13:24]child is allowed to fast say the child is not by Livia

[13:29]do you know eight nine ten whatever that age for the boys

[13:31]for the girls a little bit younger they want a fast but

[13:35]the parents they come and say no you know what I don't

[13:37]want you to fast I feel sick I feel that you're going

[13:42]to get sick I feel I'm worried for you here scholars say

[13:44]it is unlawful for the child to continue fast so the parents

[13:48]they have the right to tell their children not to fast and

[13:53]it would become Haram upon their children to fast and if fasting

[13:59]causes significant harm to the parents oh excuse me this time it's

[14:03]to the individual so we talked about the trip the trial now

[14:07]if fasting causes significant harm to a person so say for example

[14:14]I feel that if I'm going too fast I'm going to fall

[14:16]ill not I'm going to get weak I'm going to get a

[14:19]headache and and this and that no it's something that is out

[14:24]of the ordinary something that is not normal not what normally everyone

[14:28]who's fasting feels if you feel for example you don't to get

[14:31]diabetes if you feel that you're going to get a stroke if

[14:34]you feel that something is going to happen to you and you're

[14:36]certain about that then in this case you don't fast and you

[14:44]preserve your life and then you make up the fast later but

[14:46]every single person they determine the harm for themselves a lot of

[14:51]people they come and they they call me say it they call

[14:54]the scholars and they tell them their circumstances the scholars they say

[14:57]you're the one who determines what you know your self better than

[15:03]anyone else so if you feel that fasting is going to be

[15:06]harmful for you and you know that then you should not fast

[15:12]if the doctor is telling you it's going it's it's not harmful

[15:15]for you and you feel you know that it's harmful for you

[15:20]also in this case you don't fast if the other way around

[15:22]if the doctor is telling me if you feel that you're okay

[15:25]you can fast and the doctors telling you is recommended you not

[15:29]too fast but you know that you can fast then you go

[15:34]on with what you feel but it's always good to take the

[15:36]advice of doctors and others but at the end of the day

[15:40]it's how you feel and you determine for yourself so recently yesterday

[15:43]or two days ago a new fatwa came out by Sage Sistani

[15:47]and you could find it on the website obsessed on Ian regarding

[15:52]coronavirus and he's basically saying the same thing he's saying that if

[15:56]you feel that even if you're protecting yourself you're wearing a mask

[16:00]and you're you're secluding yourself and all of that and you feel

[16:03]that you are certain that you're going to get sick if you're

[16:06]fasting then in this case don't fast but you make the judgment

[16:11]you make the judgment call and fasting is not an issue of

[16:15]you know someone else monitoring us allah subhanaw taala makes you you

[16:21]monitor yourself otherwise people who are fasting they could go and open

[16:24]the fridge when no one's looking and they could eat the issue

[16:28]is about having self-control the issue is about having taqwa and you

[16:36]controlling yourself and you knowing what's best for you but if you

[16:39]know if you have certainty that you're going to get sick then

[16:41]here you can break the fast according to the Fattah way of

[16:47]the the fat our of the scholars said Sistani sure berries and

[16:50]Johnny and I'm I believe more scholars will well you know as

[16:53]time gets closer to the month of Ramadan they'll probably be saying

[16:59]the same thing it's not something specific regarding the coronavirus it's a

[17:03]general statement if you know that you're going to fall ill because

[17:07]of fasting then in this case you should not fast but we're

[17:10]not talking about normal you know just feeling fatigued and feeling tired

[17:16]we're talking about someone who's seriously falling ill and you know experts

[17:21]are telling him that or heard that you are going to fall

[17:23]ill as a result of fasting not as a result of exhausting

[17:27]yourself at work or doing something else as a result of fasting

[17:30]itself so if someone who believes that fasting does not harm him

[17:34]does not harm as fast they fast and after Maghrib they find

[17:43]out that fasting has caused significant harm here then based on obligatory

[17:49]precaution they must make it up so here because Allah says that

[17:51]the person who's fast the person who's sick fasting is not even

[17:55]logic upon you on that day so you can't fast you would

[17:58]have to make it up just like if you're travelling you can't

[18:00]say you know what I'm travelling or I'm sick but I'm not

[18:04]that sick I could I could you know fast of course sickness

[18:08]has levels so say for example you have a flu then you

[18:12]could go ahead and fast if it's not going to cause you

[18:14]serious harm but say for example you have heart issues you have

[18:17]diabetes and you're going to faint as a result of fasting then

[18:24]then then fasting is not even obligatory so if someone believes that

[18:29]fasting does not harm them but later on towards the end of

[18:33]the day or even after Maghrib they realize that they got sick

[18:36]as a result of that particular fast then they have to make

[18:38]up that day so this is something to think about now there

[18:46]are recommended mustahab fast recommended day is too fast in general fasting

[18:51]any day of the year except the forbidden days the - forbidden

[18:55]days that is a recommended day to fast and then there are

[19:01]specific recommended days of fasting scholars have pointed out based on hadith

[19:05]the first and the last Thursday of each Islamic month when we

[19:08]whenever we say month we mean the Islamic month so the first

[19:11]and last Thursday of each Islamic month and the first Wednesday after

[19:18]the 10th of the month so once you pass the 10th then

[19:20]the next Wednesday that comes the 10th of the Islamic month the

[19:28]next Wednesday that comes that is also and a recommended day to

[19:31]fast also they added build or attach late in the 13th the

[19:35]14th and the 15th of each month that's one day when the

[19:40]moon is a full moon it is highly recommended to fast on

[19:45]those days of every month any month as long as it doesn't

[19:47]fall on a day of aid of course a day where it

[19:52]is too fast the entire month of rajab and Shaban every single

[19:56]day there is a specific step of recommendation to fast on those

[20:01]particular days also the 4th to the 9th of Chauhan and this

[20:08]is three days after 8:00 because a 10-footer is the first of

[20:11]chauhan and then the second and the third those days keep them

[20:15]for celebration and then from the fourth to the ninth and the

[20:18]wisdom behind us is this is for some of those who did

[20:22]not fast during the month of Ramadhan this is an opportunity for

[20:25]you to make up the fast especially for the woman who are

[20:29]on their menstrual cycle this is an opportunity for you to seek

[20:33]extra thorough and fast and a lot of people you know a

[20:36]lot of people they do want they do that because even their

[20:41]bodies have not fully adjusted to going back to eating and they

[20:43]their their body is still used to the fast so that's an

[20:46]opportunity to get rid of something that is obligatory upon you to

[20:51]get it out of the way immediately the first nine days of

[20:54]the head jaw including the day of Arafah which is the ninth

[20:59]of the Metra that is highly recommended to fast of course if

[21:02]someone is an out of facts or someone is not an out

[21:06]of fat but they want to do that man and they feel

[21:09]like if they fast on the day of Arafah they won't be

[21:13]able to do that man then they should not fast but if

[21:14]they feel like they have the strength they have the energy to

[21:18]do the Atma and the worship of the ibadat of the day

[21:21]of Arafah then they can go ahead and fast and it is

[21:23]recommended the day of ready or the eighteenth of the Hodja the

[21:29]aid of nadir but this is a eight that it is okay

[21:34]too it is okay to fast on that the day of the

[21:35]prophets birth the 17th of Ramayana when the day of the member

[21:41]the day the 27th of Rajab when the Prophet was commissioned commissioned

[21:45]to deliver the message of Sam day the day of that one

[21:48]arrow and that I believe is in the month of Garuda and

[21:57]also if someone keeps a recommended fast it is not obligatory on

[22:05]this person to complete it so say for example you woke up

[22:09]and you decided to fast on that day either you made the

[22:14]intention before you slap the for bed job or as we said

[22:17]for a recommended fast you could make the intention after Federer you

[22:21]could even make the intention after noontime it's you have all of

[22:25]this you know freedom to make the intention whenever you want with

[22:28]regards to recommend it fast if you are regularly fasting based on

[22:33]just to recommend it fast it's not Allah and it's not a

[22:37]watch of fast or it's not a designated watch of fast like

[22:42]a knitter basically you're saying I'm doing another on this day it

[22:47]is not obligatory on this person to complete the fast in fact

[22:50]if a believer if a fellow believer invites you to eat it

[22:56]is recommended for you to accept the invitation of the believer and

[23:00]to break your fast during the day even if it's after the

[23:04]whole so say for example you're doing the most hot fast and

[23:07]Rajab and shop on or in any of these days it's a

[23:11]recommended fast and a moment invites you here it is recommended to

[23:15]accept the to accept the that wa the invite of the movement

[23:21]of the believer and a loss of Hannah Montana will give you

[23:25]the reward of fasting even if it's after the hall so there

[23:28]are a lot of people a lot of them it's a fee

[23:31]and we know I know some scholars and Rajab Shaban every day

[23:35]they do the intention of fasting and then if they get lucky

[23:38]someone is going to let them go ahead and continue the day

[23:43]or if they get even luckier someone is going to invite them

[23:46]for breakfast or for lunch so if they get invited they accept

[23:49]the invoice if they didn't get invited they continue that day of

[23:53]fasting now some people they do this thinking that someone else is

[23:56]going to invite them but the other person turns out to be

[24:00]fasting too so if you're fasting you can't invite another person who

[24:04]is fasting so it is good to fast the days that you

[24:08]can especially in the month of Rajab Shaban tried to fast as

[24:12]much as but if someone invited you it's okay to accept the

[24:14]invites and a loss of Hana Hana will not subtract from your

[24:20]from your good deeds because satisfying and bringing comfort to the hearts

[24:22]of the believer this is also something that has great reward now

[24:27]there are times when it is recommended mr.

[24:31]hat for a person to abstain from things that invalidate the fast

[24:35]so so even if you're not fasting in this case we're saying

[24:41]you're not fasting but you have to it's much to have to

[24:45]not do things that continue breaking the fast because as we we

[24:51]know the month of Ramadhan has its own Karma it has its

[24:55]own sanctity so the month of Ramadhan even if you're not fasting

[24:58]you should act as if you are fasting don't eat in front

[25:03]of people don't go out and eating and public this is something

[25:06]that will take away from the sanctity of the month of Ramadhan

[25:10]so these are the times when it is recommended for a person

[25:14]to abstain from things that invalidate a fast even if they're not

[25:17]fasting so a traveler who has done something that invalidates a fast

[25:22]but they reach their home or or where they're saying before the

[25:28]Lord so if they had not done something that had invalidated the

[25:30]fast and they had reached their home before noon they would have

[25:34]had to continue that day but because they already broke their fast

[25:37]outside the city say your lat your flight lands in your own

[25:41]City or a place where you're staying for ten days it lands

[25:43]at 9:00 a.m.

[25:45]now if you had not eaten anything if you had not done

[25:48]anything to break the fast you could continue that day as a

[25:53]day of fasting but say you had broken the fast but now

[25:55]that you came to your city here it is most apt to

[26:01]refrain from anything that breaks the fast so don't eat don't you

[26:03]know don't do anything that would break the fast it's much too

[26:08]hot doesn't mean that you are obliged to so you can drink

[26:10]water if you got thirsty but it is recommended to feel what

[26:14]the people who are fasting you feel what they're feeling as well

[26:18]similarly a traveler who after the they reached their home town or

[26:22]a place where he intends to for ten days also if you

[26:27]reached afternoon you know that you can't you can't pass for that

[26:30]day because you already landed afternoon you should also it won't be

[26:34]counted as a day of fasting of course but it's much to

[26:37]have to abstain from things that invalidate the fast and Allah will

[26:40]reward you for that but you would have to make it up

[26:44]of course now also a sick person who gets better after the

[26:50]whole say you you were sick but then after though you feel

[26:52]totally okay and the doctor said you could fast but you had

[26:55]already broken your fast now you act it's much to have to

[27:01]also not do anything which would break the fast similarly if he

[27:04]gets better before the hora and has done something that invalidates a

[27:07]fast and in case she has not done anything that invalidates a

[27:12]fast and based on obligatory precaution he must fast on that day

[27:18]so if you have not done anything and he has not done

[27:21]anything that involved it so fast and based on obligatory profession he

[27:26]must fast on that day so that day becomes a day of

[27:29]fasting now a woman who's hive orna fast stops during the day

[27:35]so as we know a lady who's in the hive or in

[27:39]the in the fast she is she could go and eat of

[27:40]course it is also she shouldn't eat in front of people she

[27:45]could go you know somewhere where to keep the sanctity of the

[27:48]month of Ramadan but say for example the new fast or the

[27:54]hive stopped in the middle of the day now she's perfectly healthy

[27:57]there's nothing wrong with it there's nothing wrong with fasting she has

[28:01]the energy but she can't fast that day because her her period

[28:09]continued into the day of that particular day of fasting however it

[28:12]is recommended to act as if she's fasting and refrain from anything

[28:15]which would invalidate the fast but she would have to also make

[28:20]it on someone who becomes Muslim during the day and they had

[28:24]already broken the fast so say someone broke their fast and then

[28:28]they became a Muslim someone who's an on Sunday Muslim in the

[28:32]mill noon on the day of Brahma act as if that day

[28:36]you're fasting and refrain from anything it is recommended for a fasting

[28:41]person to perform mega ribbon ashot prayers before breaking the fast so

[28:46]before you break the fast it is must have to do the

[28:48]mother and their shot prayers however if someone is waiting for you

[28:51]or you're drawn to the food you're so hungry that you can't

[28:56]even think you can't even concentrate in your prayer you're you're standing

[28:59]in the mob you're standing you're praying to God but your heart

[29:03]is where the where the soup is and where the dates are

[29:07]it is better that this person breaks their fast if you can't

[29:11]concentrate or there are other people waiting for you however as much

[29:14]as you possibly can you should perform the prayers within the prime

[29:18]time walks and Felina baktun Felina is about you know the first

[29:24]10 15 20 minutes of the prayer time that's what's in favilla

[29:28]that's the time that the reward is the highest as as far

[29:33]as you get away even if it's not abaya as far as

[29:35]you get away from the time of the prayer the reward will

[29:40]get less what's in Felina is the first first few minutes first

[29:43]you know 15 10 20 minutes of the of the of the

[29:49]prayer time that's the time to pray a lot of people they

[29:52]say yeah you know what there are people waiting for me or

[29:55]I'm really hungry I won't be able to concentrate in my prayer

[29:57]and then they go and they eat and then they say okay

[30:00]I'm tired right now and then they go lay down and they

[30:03]start watching a movie and then they do this and do that

[30:06]and then they remember I haven't prayed yet so we have to

[30:11]make sure that prayer is you know we do not neglect cratered

[30:14]some people they fast and Ramadan but they don't pray so this

[30:17]is something that we have to keep in mind however it is

[30:22]recommended to perform the mother of in a shot prayer before but

[30:26]if there's someone waiting for you or you can't then in this

[30:31]case go and eat and then come back and pray as soon

[30:35]as possible now here are some other issues when concluding this topic

[30:41]in this discussion fasting must must be made up for anyone who

[30:44]missed the fast within a year so if someone misses the fast

[30:49]they were traveling or they were sick you have a whole year

[30:52]to pick up the fast and you have to make it up

[30:54]it's just likes alive you missed your so now you have to

[30:57]make up your Salah you have to make up the fasting so

[30:59]people they die and they have days that they did not make

[31:04]up someone is going to have to make that up for them

[31:07]so this is this is something that we will be held accountable

[31:09]for on the day of judgement now if one year passed and

[31:14]you did not make up the fast you pay the fiddler which

[31:17]is 750 grams of food which is the month you pay you

[31:22]pay the Vidya if one year passed and you did not make

[31:26]it up and you were able to make it up you have

[31:27]to pay the video and you have to make it up now

[31:30]this is we're not talking about someone who broke intentionally broke the

[31:34]fast for that case they would have to pay the kuffara as

[31:37]well they would have to do the Cafaro which we mentioned what

[31:39]it is freeing the slave or fasting for two consecutive months or

[31:46]feeding 60 misaki now if someone was sick during the month of

[31:50]Ramadan and they did then they remain sick for a whole year

[31:55]a whole year they were not able to make it up then

[31:56]in this case they only paid the Vidya and they do not

[32:01]need to make up the fast so if someone for example they

[32:03]have a terminal illness they have diabetes they have something that they

[32:06]can't fast and they're not known to be able to fast the

[32:10]after or even if the day is shorter wherever they go then

[32:16]in this case they only pay the Fijian the 750 grammes but

[32:19]they wait a year they wait a year until they see that

[32:24]they could not make up those days then they would pay the

[32:26]fiddler because there's a chance that you heal there's a chance that

[32:29]you get better and you are able to and if you do

[32:32]heal and you do get better then you have to make it

[32:36]up within a year but if one year passes and you did

[32:37]not heal then you don't need to make up the fast the

[32:41]Hollywood jewel that's it you have one year that one year period

[32:44]if you did not make it up you only pay now the

[32:47]pit the Vidya is paid after one year of not being able

[32:53]to fast of course woman cannot fast while on the menstrual cycle

[32:57]or the estab menstrual cycle not this to have I'm sorry arrow

[33:01]is to hava here on the menstrual cycle or the the fastest

[33:06]Ahava they have to fast during this to happen so please you

[33:11]know I'm going to change this later on but please do not

[33:14]just read that it's women cannot fast while on the menstrual cycle

[33:17]or on the fast during the establecido have to pray and they

[33:22]do have to fast depending on what type of estava it is

[33:25]so there's a typo there the maximum cycle of estava or the

[33:30]fastest is ten days some woman they give birth and they say

[33:35]I've 40 days of no fuss this is a cultural thing forty

[33:37]days has no significance yes it takes you 40 days to rest

[33:41]to regain your power however the 10 days of the the 10

[33:48]days after the birth of seeing blood that is considered than the

[33:50]fast after that it is not enough us anymore now I could

[33:54]go into another height or it could be an [Music] estaba so

[33:58]it depends on me on the scenario now they must begin fasting

[34:03]after 10 days now if the cycle begins during the day of

[34:09]fasting fast becomes invalid and she must make up that day so

[34:16]say for example her site her period began after fajar or we

[34:19]can't began at noon or even began a few minutes before mother

[34:23]she was fasting the whole day but a few minutes before mockolate

[34:27]she got her monthly cycle her period then in that case that

[34:31]day she would would not be considered as a day of fasting

[34:35]and she would get she would have to make it up of

[34:39]course Allah Allah knows what's in the heart and Allah will give

[34:41]you the reward for it this is tablet this is following what

[34:44]allah subhanaw taala is ordering us to do now finally we will

[34:51]conclude with this the Kachin fathanah zakat and Fattah this is at

[34:55]the end of fasting after someone has fasted for the whole month

[34:59]now they the duty on the eve of eight is to give

[35:05]Zakaat and fitra the day of eight it is obligatory upon every

[35:08]person who's financially capable to give zakat and fatah and this is

[35:15]only the day of eid infer the aid after the month of

[35:17]the first of show up now a person who at the time

[35:25]of sunset guru on the eve of Eden felt is balanced and

[35:28]sane and not unconscious poor or a slave must give on his

[35:35]behalf and on behalf of those who are dependent on him so

[35:38]whoever's in your house even if someone is staying at your house

[35:43]as a guest and they're sleeping over at your house they're coming

[35:46]and they're spending it with you you have to give a saw

[35:48]so we were talking about mud which is 3/4 of a kilo

[35:52]we're excuse me which is yes 750 kilograms that's a mud that's

[36:02]the that's the Nvidia and for the kuffara for each person however

[36:06]this time on the day of 8 you give a saw they

[36:12]saw it which is 3 kilos 3 kilograms of food per head

[36:17]to someone who is entitled to receive the cut so say for

[36:19]example you have 5 people in your family you would have to

[36:24]give 3 kilos of food of the staple food for each person

[36:26]in your family so you would have to give for every person

[36:33]3 kilos so that is the zakat and fatah now the food

[36:35]that he gives must be must be considered to be a staple

[36:40]food in that town so say for example and the sound this

[36:44]is what people eat people eat dates people eat rice people eat

[36:47]wheat the food that is typical at the same level of the

[36:52]people in your town you give that say for example everyone in

[36:55]my area they eat meat all the time then I would have

[36:59]to give what is the value of meat say in a poor

[37:00]country people are eating some they don't they can't afford meat but

[37:06]they eat what's you know wheat or flour or other stuff then

[37:09]they would give they would give that what is what is basically

[37:12]shooting for their own town and their own condition now if someone

[37:17]cannot meet their family expenses for one year and does not have

[37:23]an occupation which would help they are not obliged to gives account

[37:25]this person is a fakir this person would receive this account so

[37:29]if how do you determine if you're a fakir say for in

[37:33]a year 12 months just for just you know as an example

[37:41]you need $12,000 to survive okay so if you do you have

[37:45]$12,000 right now if you do then you're not a or Balu

[37:52]what are you able to make $12,000 in a year if you

[37:59]are able to make 12,000 or more or more than 12,000 then

[38:02]you're not a but say for example you only make 10,000 in

[38:08]a year and you need 12,000 to survive then in that case

[38:11]you are also you are also it's not necessary for you to

[38:16]give the zakat and in this case you would be receiving these

[38:20]are cards now it becomes obligatory when does the cat and fertile

[38:25]become Lodge upon a person it becomes Rajab on the eve of

[38:30]the 8th so Layla till 8:00 the night of the 8th that's

[38:32]when it becomes why drip to separate it from your money you

[38:36]go and you put it separate or or we're not even talking

[38:37]about money because there's a cat and fur tonight it's best to

[38:42]give it in food so you have the option to go and

[38:45]give 3 kilos of food to the poor people and that's probably

[38:47]the best thing to do if you're giving money you should know

[38:50]you're giving money in place of the food so some people they

[38:55]just ask how much is it and they come and they give

[38:58]money they don't even know how it's going to be spent on

[39:00]some people they go and they buy you know they buy other

[39:03]things with it even when we give zakat and fatah to our

[39:05]organizations to the Moraga to the scholars what they do is they

[39:10]go and they buy food and they give it to the poor

[39:11]people so if you are able to buy food and purchase 3

[39:15]kilos of food and distribute it that is the best thing to

[39:18]do because the whole purpose when we were fasting in the month

[39:23]of Ramadan we the philosophy of fasting is to feel the hunger

[39:25]so now that you've felt the hunger now you come and you

[39:31]give others who are also feeling the hunger now of course you

[39:33]are allowed scholars say that you are allowed to give it before

[39:38]the day of Eid and you are allowed to give it from

[39:40]the 1st of Ramadan so in a few days when Ramadan begins

[39:44]you are allowed to give the Fattah you're allowed to give it

[39:49]but it's better to wait and give it on the day of

[39:51]AIDS some scholars they have discarded with that so give it on

[39:56]the eve of the ADA and on the morning of the 8th

[40:00]and it must be given when does it become a law when

[40:02]does it become late if you are praying salat z/28 if you're

[40:07]going to pray salat and eat then you have to give it

[40:09]before the Sun so allah says in the quran and in the

[40:14]surah allah Haman has that cow well that cannot be he for

[40:17]Salah always Salah is mentioned before the cat but in this case

[40:22]and this is the surah that we read in so that's an

[40:25]8 & F lament azúcar go give zakat purify yourself by giving

[40:29]zakat what that Callos not be he fasts and then remember the

[40:32]name of your Lord remember your Lord and pray so on the

[40:35]day of Eid a lot of people they go to the 8th

[40:40]prayer before you go give these a cat and then go and

[40:41]pray now if someone did not go for it prayer you have

[40:45]until noon time you have until noon time to give this a

[40:50]card and as we said the cat is better to be given

[40:51]in food so if you know a poor person you give it

[40:56]to them who does it who is it who should it be

[41:00]given to it is given to the poor the and we mentioned

[41:05]what is the poor and be MOT men who is the movement

[41:07]the movement is the shear the follower of the a debate now

[41:13]you say this is not fair this is not right you go

[41:15]and you give other other money you give sadaqa you give something

[41:19]else to others there's nothing wrong with that this there's a specific

[41:24]exception for this then it needs to go to the Shia to

[41:25]the followers of the a debate I am salam as long as

[41:29]they pray and they do not drink and they do not commit

[41:34]sins publicly this person if they're poor and their movement you can

[41:37]give them these are cards so you don't need to go and

[41:39]give it in the box and the mustard or you go and

[41:42]you give it if you know someone who is 4 you could

[41:45]go and you give it to that person and that is the

[41:48]best thing to do because giving sometimes you feel when you're giving

[41:52]it to someone who is in need this has its own different

[41:58]feeling so of course and you see that in the mosques they

[42:01]put say it box or the non say it box why it's

[42:03]because the Sayid's it's Haram for a say you to take sadaqa

[42:08]the logics of an optimist absent to take the watch of the

[42:10]obligatory which is in this case this is it the captain Farah

[42:15]it's Haram for a say it to take from the non say

[42:19]it say it's they take you know the sound sada of the

[42:21]forms or or you give a gift you give another way so

[42:25]I say it can give a non say it they say it

[42:30]can give a say it but a non say it cannot give

[42:33]a say it so the non say it has to give a

[42:38]tune on say it and the say it could give say say

[42:41]it and say it is anyone who's from the descendants of Benny

[42:45]Hashim from the descendants of Rasul Ahmad ascendance of bani hashem that

[42:50]this person is considered a say yeah now also another very important

[42:55]issue there's a cat the food or the money cannot be taken

[43:00]out of your town scholars say that this money should be spent

[43:03]in your town say you live in a particular area you go

[43:06]and you give it in that earlier area you have to go

[43:09]and make sure that the poor people in that area are are

[43:15]all fat then if there are no poor people in that area

[43:17]then you can go and give it outside of your area but

[43:22]this is something very important some you have to make sure that

[43:26]you feed the needy people that are close to you know even

[43:28]some of us we have family probably overseas and other places you

[43:32]have to this is a cat there's a specific exception to this

[43:36]a specific rule for this is that it has to be spent

[43:40]in your local area and it should not be taken out unless

[43:41]you know that there are no poor people or we already gave

[43:46]to the people in this area then you can take it out

[43:47]with this we will conclude the session when from the lillahi rabbil

[43:51]alameen wa sallahu hamid ansari long Sanada mud

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التالي

4- Laws of Fasting - Sayed Saleh Qazwini

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التالي

4- Laws of Fasting - Sayed Saleh Qazwini

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