4- Islamic Law (Fiqh) - How Mixed Water Becomes Impure? Sayed Mohammad Baqer Qazwini

31 المشاهدات· 24/07/19

Al-Hujjah Islamic Seminary
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Islamic Law (Fiqh) 01, offered in 2017-2018, is now available to take online at Al-Hujjah Islamic Seminary. The first five classes are available to view as a demo to get an idea of how the course is instructed. To register for this class, see all class videos, and take the exams, visit hujjahseminary.com. For any questions, email us at [email protected]

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Transcript

[0:04]audhu billahi min as-shaytan ar-rajim bismillah r-rahman r-rahim al-hamdu lillahi rabbil alameen

[0:13]wa sallahu allah sayidina muhammadin wa ala nabina bahrain lama tsong one

[0:22]we continue our discussion about the types of plain water whether it's

[0:31]water that has a source water that is flowing a big quantity

[0:37]of water a small quantity of water we continue our discussion into

[0:43]that so if you go to the middle of page 14 where

[0:48]we left from the last course we were discussing how water plain

[0:57]water becomes neji's becomes impure and to recap we said that there

[1:04]are three scenarios number one is if a drop of natascha uncleanliness

[1:11]falls in water that has a source and the water doesn't really

[1:17]change that drop is small it doesn't really change the color the

[1:22]taste or the smell does that water become neji's it does not

[1:29]become ninjas even if it's little as long as it has a

[1:30]source like a spring as long as it has a source it's

[1:35]thought that was the first state or the first scenario the second

[1:39]one is that if the natascha falls and that part of the

[1:46]water changes in color or taste or smell by that Najah so

[1:53]we said that part becomes neji's even if it's flowing water even

[1:57]it's a big quantity of water that part of the water which

[2:00]is affected by the new joste and you can visibly see the

[2:05]color or you can detect the smell or taste that becomes ninjas

[2:08]now the third state if you look at number three and Tucker

[2:15]on ajasa - this is the third scenario if then ajasa falls

[2:22]in the water does everyone see that on page 14 number 3

[2:26]and taka an ijazah if the natasha falls fema in Killeen in

[2:32]a small quantity of water like a bucket of water Jana has

[2:36]no source it's not connected to you know a lake a spring

[2:42]it's just a small quantity of water like a bucket of water

[2:45]fan just anytime aina Jassa a drop of natasha falls in a

[2:53]small quantity of water like this bottle here let's say a drop

[2:55]of blood falls into it automatically becomes ninjas whether it changed color

[3:01]or it didn't it changed the taste or it didn't it changed

[3:05]the smell or it didn't one of the qualities of a small

[3:11]quantity of water that has no source is that any time a

[3:13]new Jassa touches it comes into contact with it automatically it makes

[3:19]it ninjas even if it does not change color so when you're

[3:22]dealing with a small quantity of water then just know that if

[3:27]it that if then a Jassa touched it that's it that's ninjas

[3:30]don't look for any changes in color taste or smell it's automatically

[3:37]ninjas you would look for changes in color and smell if you

[3:40]have a large quantity of water like a pool a swimming pool

[3:44]or if there's a river and you know there's no Jassa in

[3:46]one corner of it that's when you go and see if it

[3:50]changed but when it comes to a small quantity of water don't

[3:53]bother its ninjas and there's many examples than you know in our

[4:00]households in our homes for example the washing machine you know it

[4:03]carries water that's not a big quantity of water it's still small

[4:06]if an ijazah falls in it don't look for any traces it

[4:12]makes it and edges now when it comes to a washing machine

[4:14]and if you are in a few courses we will discuss the

[4:19]ruling of it you know how does it if you put ninjas

[4:21]clothes in the washing machine does it make it pure or not

[4:25]does it stay in edges or not we'll discuss that later but

[4:27]for now all we need to know that is if then a

[4:32]Jassa touches the small water even if you can't trace then it

[4:37]just said there's no sign of it it's ninjas so if your

[4:41]hand is nudges and you dip your finger in a cup of

[4:44]water you make that ninjas so this is the third scenario what's

[4:51]the proof the author tells us little Edgemar that's the first proof

[4:56]there is pretty much a consensus amongst the scholars from the early

[5:01]days until now that a small quantity of water which we call

[5:08]what in Arabic Allah alkylene alma alkylene whenever then ajasa touches it

[5:12]automatically it becomes ninjas that's the first proof what's the second proof

[5:16]wonder why a ton a little bit the narrations of a little

[5:21]bit peace be upon them and let's see Bella that fellas may

[5:24]Allah Maki says it's been reported that we have 300 hadith about

[5:32]this about a small quantity of water becoming neji's when a new

[5:39]Jassa touches it so that's a third scenario then in the following

[5:45]sentence the author talks about the big twonk quantity of water which

[5:53]is the court will defer that you know to a few more

[5:56]pages when we talk about the court in detail how do you

[6:02]get a big quantity of water that will not become ned jizz

[6:05]if it doesn't change color like a swimming pool how do you

[6:13]measure that what makes a water to become a court an Islamic

[6:16]law is a large body of water that if the natasha touches

[6:22]it it doesn't automatically become ninjas if that affected area is neji's

[6:30]you just remove the traces of natasha and we can consider the

[6:34]rest to be clean so if you have a swimming pool in

[6:37]one corner of it there's blood and it's red just try to

[6:38]take that water out and once you see that the pool No

[6:43]has the color taste or smell of blood it's clean we'll talk

[6:49]about that later we'll talk about the qualities of large quantities of

[6:52]water like a core like a swimming pool or even some bathtubs

[6:56]right if the bathtub is a little bit big it qualifies to

[7:01]be cool we'll talk about that later let's go to the next

[7:11]heading alma al-khalil Beynon a baccarat if you have a small quantity

[7:17]of water and it touches a Najah so if it changes obviously

[7:23]becomes nudges that area that has then adjacent however if you have

[7:31]doubt whether this water that I am dealing with the small quantity

[7:39]of water does it have a source or it does not have

[7:42]a source you have doubts let's say you live on a hilltop

[7:48]and on the side of a hill and you see this water

[7:55]flowing by your house it's a small quantity of water it's not

[7:59]like a river that's flowing just a small little stream you don't

[8:02]know if this has a source is there a spring on this

[8:08]hilltop that's causing this water to flow or did somebody just open

[8:12]his you know tap water and he washed this garage and that's

[8:17]why I'm seeing this water you don't know if it has a

[8:20]source or not now you see that one drop of natascha fell

[8:26]in that small quantity of water now if it has a source

[8:28]and a small drop of natascha fell in it does that make

[8:35]it I just know why because the Imam says Leonel ahumada because

[8:40]it has a source it's clean if it's if it doesn't have

[8:46]a source and it's just just a small quantity of water and

[8:48]one drop falls in it what what what do you consider the

[8:54]whole water to be and all becomes ninjas now you have doubt

[8:57]you do know whether this water has a source or it does

[9:01]have a source or let's talk about the shower example you know

[9:07]those shower heads let's say you - the nature of your shower

[9:09]head you're not really sure if this is connected to the water

[9:12]that's flowing in the pipe or maybe it's disconnecting it's pulsating it

[9:21]takes the flow of water it disconnects the flow it pushes it

[9:25]out of the showerhead its pulsating now you're not sure is this

[9:30]water that's falling in my shower is this connected to the pipe

[9:37]such that I could say it's connected to a large quantity of

[9:40]water it's connected to a source such as the you know a

[9:44]water facility in your city and then that's connected to a lake

[9:48]there you have a source but if it's pulsating and it's breaking

[9:52]that connection and that flow now this water is Valene and this

[10:00]water if it's kellene you know it's less immune to an adjacent

[10:05]any drop of natascha could make it neji's it's not connected really

[10:09]or if you want to wash somewhere in your house if you

[10:14]have that water that's coming directly out of the pipe and it's

[10:17]connected flowing you know you just put that you know let's say

[10:22]you have a hose and you have a bucket of water and

[10:24]that's nut juice just put the hose on it connect it to

[10:29]the hose and there you go that bucket gets attached to your

[10:33]water source and it becomes wild but if you're using the showerhead

[10:37]that's pulsating and breaking the water this becomes a lean let's say

[10:43]you have a doubt you're not sure if this has a source

[10:45]or not yes sister Milo Hamada my jari is not Aslam it's

[10:55]immune from Natasha if it has a source for example like a

[11:01]spring never a mom but let's say someone you're on a hill

[11:04]and somebody opens the water he takes a bucket of water and

[11:09]he you know washes the hillside you see my daddy that doesn't

[11:15]count my algeri is my l jari if it has a source

[11:20]so what do you do in this case if you have a

[11:21]doubt in this case we're going to use an equation here in

[11:28]Islamic law in order to figure out the answer and these are

[11:33]some of the equations that you see our anima our scholar is

[11:36]using but here we'll just explain it at a basic level for

[11:40]anything to become ninjas for water to become ninjas we have a

[11:44]formula contact or let's say touching just to simplify it the touching

[11:48]of Najah so whenever you have the touching direct encounter with an

[11:52]ijazah that could impact it the second part of the equation is

[11:59]small quantity of water with no source an Islamic law whenever you're

[12:18]doing an equation like this number one you say I have contact

[12:23]touching governor Jassa plus a small quantity of water meaning that's Nagisa

[12:30]touched the water whenever you get these two what's the result then

[12:36]the jaws of the water water becomes nudges so in Islamic law

[12:48]we have this equation this formula contact touching of Majesta plus small

[12:55]con it's called quantity of water that has no source you get

[12:59]an adjustment that's the result is this clear as this formula is

[13:06]this equation clear okay now if the water here has a source

[13:11]it's connected to a spring just by touching it is it going

[13:16]to become an edges or no it won't become ninjas so you

[13:19]won't get this result right so this no source let's focus on

[13:29]that you're not sure if this water has a source or not

[13:33]you don't know you know that there is contact of new josa

[13:40]new Joseph fell in that water that is something you have yeah

[13:43]Dean you're certain about that because an Islamic law and we'll discuss

[13:48]that later whenever whenever you have check doubt that something became neji's

[13:53]what is Islamic law state it's not nudges whatever you have done

[13:58]you went into the bathroom some drop you know us pray that

[14:01]you you don't know what it is could be something not just

[14:06]it could be just water whenever you don't know you always assume

[14:10]that it is theorem the law of purity anytime you have no

[14:18]and no European no 100 percent certainty you assume that it's always

[14:22]the head until you have certainty any obtain that what its ninjas

[14:27]so now this water here small quantity of water with no source

[14:34]you know that definitely then ajasa touched it you saw that with

[14:37]your own eyes well you know what if you don't know if

[14:41]it has a source or not what do you do here in

[14:45]this case is there a law that we can use to tell

[14:51]us whether this water has a source or not the law of

[14:58]continuity how can you apply it to us how can we use

[15:07]the law of continuity here see that again okay but how does

[15:12]that tell you it has a source or not it's connected to

[15:14]a spring or not okay the water came from somewhere it had

[15:26]a source so every water in the world has a source no

[15:31]we have types of water you can't really say every water its

[15:35]previous state it had a source you could just have a ponding

[15:41]of water you know that was collected from raindrops or from you

[15:45]know other sources you can't say that every water is connected to

[15:48]some source a source is anything like a spring nemah that flows

[16:02]from the water or if you have a well that's connected to

[16:07]the water table underground it's connected to a big body of water

[16:13]that's constantly flowing it's not rocket it's not still its contents constantly

[16:24]moving and flowing what's that the aquifer yes that running water if

[16:33]it's attached to a lake to a big water treatment facility by

[16:40]the city it could be yes well you don't know how this

[16:42]works you know maybe before the water reached you in your neighborhood

[16:46]there's a small you know small reservoir under the ground that's very

[16:52]small just like a bathtub let's say and the water comes into

[16:55]that the disconnects then it comes to your house that's possible let's

[16:58]say you don't know I don't know if this water has a

[17:01]source or not if I know that's very good but let's say

[17:05]I don't know so the brothers said the law of continuity and

[17:07]that's correct but we want to see how can we apply the

[17:11]law of continuity which we call what in Arabic it's this hub

[17:14]we talked about it before the law of continuity where you continue

[17:18]the previous state so can anyone try to figure out how you

[17:29]could apply the law of continuity here what's that okay if it's

[17:41]moving and it's connected to a source there could be other reasons

[17:43]why your water moves like the example I gave up you're living

[17:47]on a hill somebody washes his house and the water's going to

[17:51]move gravity makes water move yeah but let's say in that moment

[17:54]you're just seeing that water flow in that moment and ajasa fell

[18:04]in it you want to know the law of continuity tells you

[18:09]look at the previous state when you have a source a spring

[18:17]for example something that was connected to a lake was that source

[18:22]always there go back to the early days of the creation of

[18:25]the earth every water had a source know how water came from

[18:34]rain all the water that we have in this world it came

[18:38]from the rain you have certainty that this water that you're dealing

[18:50]with one day when it was first created it definitely didn't have

[18:53]a source because what's the source of all water in the world

[18:57]brain right now the rain as it's falling it's pure but once

[19:04]it ponds you get a ponding of water let's say on the

[19:06]street you have this puddle and you get this ponding of water

[19:11]after the rain stops and you have this ponding of water what

[19:14]type of water is this it's Kylene it's a small quantity of

[19:18]water do you treat it as rainwater not no no longer do

[19:22]you treat it as rainwater you only treat water that's rain and

[19:26]we talked about it we'll talk about it today and that rain

[19:31]really purifies you even if it's just a few drops that's if

[19:33]it's falling as rain but once you get the ponding of water

[19:39]that's maligne that's no longer a water that has a source so

[19:43]the previous state of every type of water is that initially it

[19:47]did not have a source then once it collected and it became

[19:53]a spring once you got the aquifer once you got a huge

[19:55]Lake then it became a source initially every water was drops we

[20:04]got ponding of water and then once that pond grew grew grew

[20:08]then it became into a lake or the glaciers we can consider

[20:14]the glaciers to be a source right but initially were those glaciers

[20:17]were melting did you have these huge Great Lakes or no on

[20:20]day one you had some little water flowing and then it grew

[20:25]as the glacier started to melt and melt and melt you had

[20:28]these huge lakes so every water in its beginning in its original

[20:32]original state did it have a source or it did not have

[20:35]a source it did not have a source does everyone agree with

[20:44]that or you dispute that see the rain while it's falling yes

[20:51]it has a powerful capacity to purify it's in itself is not

[20:59]a source no it's not one of the sources once it ponds

[21:04]on the ground that's it it's just tenían water does everyone agree

[21:08]that water in its original state there was drops it was no

[21:13]big source do you agree with that I need anyone dispute that

[21:19]okay so do you have you gained certainty that water in its

[21:23]original form in its original state it did not have a source

[21:28]it was not connected to a source do you have such shayateen

[21:32]or certainty what do you say does anyone say no that you

[21:44]don't have such a pain or certainty C for anything to flow

[21:47]let's take a spring you know the spring that flows from under

[21:49]the ground that's like a source that's the most common source for

[21:54]anything to flow there is a reason why that water was flowing

[21:57]one reason could be that the rainwater came down it penetrated through

[22:03]the soil and when to the aquifer then you got pressure from

[22:07]under the ground such as you know those gases that are trapped

[22:13]under the earth they push the water out so one day that

[22:15]water was not a spring there are geologic factors that caused this

[22:22]water to flow but day one when that water first fell on

[22:25]earth it was not a spring right I mean let me ask

[22:29]you this question the springs that we have were they eternally there

[22:33]since the beginning of Ages you had these Springs no one day

[22:37]there was no earth there was no spring right there was no

[22:43]water then water came down so do we have you came that

[22:50]this water in the very very beginning when it was first created

[22:52]when it was just born that water did it have a source

[22:58]or not didn't have a source this spring that I'm seeing here

[23:00]one day didn't exist obviously then it existed due to geologic factors

[23:05]so can I safely say that I have yet being and certainty

[23:12]that this water did not have a source in the beginning can

[23:16]I safely say that does anyone dispute that does anyone dispute that

[23:21]okay what is the law of continuity say in which Alabama side

[23:27]of an asylum says don't negate certainty with doubt Latin famiglia deena

[23:31]be check if you have certainty don't negate it with doubt unless

[23:39]your search at 100% assume that previous state so what does this

[23:46]does have say about this it's this heart which is the law

[23:51]of continuity you are certain that in the past this had no

[23:58]source then you doubt maybe it became a source maybe it didn't

[24:01]what is the loft continuous you say assume that it does have

[24:06]a source or it doesn't it does not have a source now

[24:08]once you've established that the water does not have a source and

[24:13]you have the first part of the equation the formula Natacha touched

[24:17]it what's the result becomes nudges why does it become nudges because

[24:23]two conditions have been met one there's no Jassa touching number two

[24:26]through estas hobb through the law of continuity we were able to

[24:36]establish that this did not have a source this is the law

[24:39]of continuity now in reality in God's knowledge maybe it did have

[24:45]a source that doesn't matter Allah we as human beings he's not

[24:47]going to hold us responsible to the reality of things when we

[24:50]have no access to reach that reality in Islamic law God says

[24:55]consider this as having no source because of the lavas thus hot

[24:59]that I've given you through the Imams and for us we treat

[25:06]this as nudges because of the law of continuity is it clear

[25:10]how the law of continuity here made this water and I just

[25:15]or do you would you like me to clarify that more if

[25:18]you like further clarification please do let me know it's clear to

[25:27]everyone so this is at a very basic level how Islamic law

[25:32]works you've got equations you've got a result and then you have

[25:36]to use these principles and laws to figure out the result and

[25:39]these scholars the menagerie that's what they're doing with all these rulings

[25:42]but let me just give you a heads up now this year

[25:46]we're just you know at the basic level what you saw here

[25:51]is the tip of the iceberg this is this is a very

[25:53]very simple way of applying the hull continuity it gets much more

[25:59]complicated than that with other cases and issues even even this example

[26:05]I I simplified it a lot just for us to get the

[26:07]basic idea this was the simple version yes because there are types

[26:19]of vistas hop several types of vistas have each type has its

[26:22]own you know conditions and effects this was the bit of the

[26:29]most basic form of vistas hot there many many more complicated forms

[26:37]some forms that you know you would have to sit there for

[26:40]several hours just to figure out how the scholar is trying to

[26:42]apply it so in this paragraph Alma al-khalil Benin Nigeria these two

[26:51]paragraphs this is basically what the scholar is describing now I don't

[26:58]expect you to read every sentence here and the words some of

[27:00]the terms that the author uses are technical for now this year

[27:03]we're just keeping this at a basic level all you need to

[27:06]know is what I just described now we have a law of

[27:08]continuity and the law of continuity says whenever you have previous European

[27:13]a previous state and you have doubt just continue that state that's

[27:19]all you need to know for them without getting too much you

[27:23]know into the Arabic expressions and the Arabic terminology that for now

[27:27]we don't have to deal with so this is what's being explained

[27:31]in that paragraph yes exactly until it's proven that it has a

[27:43]source so when you look at a big river you know that

[27:46]it has a source the oceans are big connected source the spring

[27:51]from the water you see the spring just coming you know that

[27:55]it has a source so every water does not have a source

[27:58]until it's proven to you that it does have a source now

[28:02]your tap water in your house if you know how the water

[28:05]system in your city works and you're sure okay I know this

[28:09]is connected to a big source a big you know a water

[28:11]storage a big reservoir let's say that's fine because if you have

[28:18]that certainty if you have that knowledge okay well what if you

[28:21]have a doubt if you have a doubt you cannot treat it

[28:25]as water that is connected to a source until it's proven to

[28:28]you that it has a source and why why can't you do

[28:31]that because we have the law of tejada see the law of

[28:34]do you have the law of purity that says whenever you don't

[28:38]know what's going on with bajada and you just assume it's what

[28:41]it's not him so you could argue with me and tell me

[28:44]say it we have by the Tahara the law of purity this

[28:47]water that I have I don't know if it's connected to a

[28:50]source or not I did see then adjusted it but at the

[28:54]end of the day as long as I have checked that this

[28:56]became ninjas or not then I assume it's pure why can't you

[29:00]use the Kihara here the reason why we can't use the law

[29:05]of purity or Tahara here is because the law of continuity takes

[29:08]precedence over the law of Tahara because the law of continuity is

[29:12]a type of n it tells you you knew for a fact

[29:18]this water had no source so you had previous knowledge just continue

[29:23]that knowledge it's a weaker state of knowledge but it's nonetheless knowledge

[29:28]in Islamic law it's just hard gives you a type of knowledge

[29:31]and hence whatever the law of us does have is applied the

[29:37]law of purity no longer applies let me give you another example

[29:42]out a very basic level let's say your hand became nudges at

[29:46]12 p.m.

[29:47]you're sure you have your pain your hand became ninjas then at

[29:50]2 p.m.

[29:52]you had doubts you know I don't know if I purified my

[29:56]hand or not did I wash my hands or not I don't

[30:01]know you have doubt now what does the law of the Odyssey

[30:04]the law of purity everything is fire until you have el morya

[30:10]bean now based on the law of Tahara what should you consider

[30:13]your hand by why because you don't have your pain that it's

[30:19]still not just maybe you washed it right maybe you washed it

[30:22]so if you strictly look at the law of Tahara you should

[30:25]consider your hand to be clean but in this case we can't

[30:30]use the law of Tejada in this case why because of it's

[30:34]hard as this hap tells you look at 12 you had any

[30:36]messages so you have to continue that state the law of Tejada

[30:43]only applies if you don't have previous knowledge you just don't I

[30:47]don't know you wake up in the morning as my hand knit

[30:48]just so that I don't know I told you what was the

[30:51]previous stage like don't ask me the previous state I don't know

[30:53]somebody had let's say they fell unconscious they woke up and they

[31:00]forgot everything that happened before that and there's something on their hands

[31:04]that's looking reddish and they don't know it's blood or not over

[31:06]here you can't applies those hot because there's no previous state you

[31:10]don't know the previous state over here the law of Tejada applies

[31:15]you go to somebody's house you have doubts is his Rugnetta or

[31:18]not you don't know the previous state trying to your house you

[31:22]don't know what happened on this rug right in that case you

[31:25]apply which law bhajana so the law of Tejada applies everywhere that

[31:31]you have doubt except if you have previous certainty then the law

[31:39]of vistas have says no no no no more Tejada here you

[31:42]have a type of knowledge is this clear now I don't expect

[31:50]you to know if you know you know all of this in

[31:52]detail this is just to give you a heads up that we

[31:56]have different types of laws in Islamic law the law of purity

[32:00]the law of continuity and sometimes it gets complex how they interact

[32:03]with each other I don't expect you now to know how they

[32:05]interact for now just know that the law of continuity says if

[32:10]you have previous you keep just continue that you think that's all

[32:14]you need to know for now someone had a question okay so

[32:19]don't worry about this I don't expect you to I'm just giving

[32:22]you a heads up you know how sometimes these laws can interact

[32:27]so the result that we have here is that this water is

[32:31]neji's because we know for sure that Jets are touched it the

[32:36]water is small in quantity but we don't know if it has

[32:38]a source if we know that it has a source it does

[32:43]not become nudges but since we don't know the law of this

[32:45]this hop says what assume what it does not have a source

[32:50]so it becomes an interest everything clear about this okay in the

[32:56]next heading the author talks about my el mapa the water of

[33:03]rain we discussed that in the previous course where rainwater is pure

[33:08]even though small quantities of raindrops are falling on you as long

[33:13]as it's rain it purifies so if there's a drop of blood

[33:16]on your hand you put it for three seconds under the rain

[33:18]and the drop is no longer there you consider that what thoug

[33:25]have pur your parking lot was ninjas let's say your driveway was

[33:29]nudges it rained you no longer see the unadjusted because if you

[33:32]see that and jessa there the blood is there okay obviously then

[33:36]adjust as there whenever you have an adjustment you can see it

[33:39]it's nudges but let's say you had this rain shower and you

[33:43]look at your driveway you don't really see any traces of that

[33:46]you're in any traces that blood or let's say a dog walked

[33:51]in that area and the dog was wet and it made your

[33:54]driveway nudges you had this brief shower of rain it made your

[34:00]driveway what and you don't see really any traces usually a dog

[34:03]doesn't really leave a trace that's visible to you rain makes it

[34:08]purifies everything so what's the hadith that we use to prove that

[34:16]it's a hadith from an imam a side of a nice allah

[34:18]al imam sadiq do you see the hadith under the heading my

[34:25]old mother rainwater does everyone see that okay Dada Masada Allison I

[34:30]mean one hadith could no shame in what does kulla shay'in mean

[34:34]in arabic every thing kundo means every shape means thing everything here

[34:41]our whole mother everything that Alma taught which is rain meets season

[34:46]meets it frittata or it becomes pure simple hadith from the imam

[34:55]everything that the rain water comes into contact with it purifies it

[34:59]whether you have a heavy thunder shower or just a few drops

[35:02]that are removing than a just set it makes it pure now

[35:06]this is special to rain water you know if you take those

[35:09]sprays and you do the same you know you could say you

[35:13]know what I'm doing what rainwater does let me just spray my

[35:15]driveway a little bit on my hand it becomes no it does

[35:19]not become bottle has to be rain one so this is what's

[35:24]being described here now let's go to an interesting of Natasha which

[35:29]is mixed water what did we call mixed water in Islamic law

[35:36]move off like a juice anything that's mixed some of you said

[35:39]you know if I have this water and I put a lot

[35:42]of sugar into it it's no longer plain water anything that we

[35:44]consider not to be plain water anything that's mula that is a

[35:50]mixed water how does it interact with Natasha how does it become

[35:54]ninjas now what we drink is affected by this so we need

[35:59]to know the law of how our drinks become ninjas when our

[36:03]cartoon ijazah little ma and move off when then adjust amides mixed

[36:08]water what happens let's start from a hadith from al imam al

[36:15]baqara lisanna so al al imam abu bakr does everyone see the

[36:19]hadith it's under the heading Malacca and new Jassa Delma al move

[36:25]off and the in the inner addition what page is that 15

[36:28]page 15 so on page 15 monopod and new jostle morale move

[36:33]off you have seen an imam al Barker so Allah means he

[36:38]was asked the fifth theme of a debate was asked he was

[36:44]asked about what and ferritin what is a fara a rat or

[36:47]a mouse what got fest so many it fell in some what

[36:54]son in arabic oil some at sets and it died a rat

[37:00]fell let's say in a jar of oil in a bucket of

[37:06]oil cooking oil let's say and it died now a rat when

[37:08]it now a rat is pure fire it's not like a dog

[37:13]that it's always ninjas but if a rat dies what does it

[37:18]become Negus why because it's a mammal it has you know it's

[37:21]warm-blooded and the blood gushes it's not like an insect by the

[37:25]way the lizard as gruesome and you know nasty as it is

[37:30]for many people if a lizard dies it doesn't become ninjas you

[37:33]know that why even if you touch it it's not net just

[37:37]even if you kill it and it dies and you touch it

[37:41]a snake if it's dead and you touch it is it Negus

[37:46]no why because it's cold-blooded because when it's killed it doesn't have

[37:51]the blood gushing any animal that if you kill it and the

[37:58]blood gushes with force that animal if it dies it becomes what

[38:03]edges but cold-blooded animals like reptiles many insects they don't become ninjas

[38:10]because they're not warm-blooded a rat is what it's a mammal right

[38:14]and that's why they do all these scientific operations on it because

[38:19]it's very close to a human being and how it operates and

[38:22]how it's affected by medicine the DNA is very close now if

[38:28]a rat dies in Islamic law what does it become it becomes

[38:31]ninjas becomes meat a dead animal that's not just so this rat

[38:34]died in the oil he was asked about it what happens to

[38:40]the oil does it make it not just or not ba VA

[38:48]imani sallam said take the rat out wha Maya leha and the

[38:51]surrounding areas of the cooking oil that surrounds the rat which came

[39:01]close to it it pretty much touched the rat in kana Johnny

[39:04]didn't if the oil was solid you've seen the oil it could

[39:12]be in a liquid state some types of oil especially if the

[39:16]temperature is a little bit low even at room temperature you've seen

[39:20]how the oil becomes like solid what do you call it like

[39:24]coconut oil for example what do you call that state when the

[39:28]oil becomes solid frozen oil okay let's call it frozen oil okay

[39:32]so any oil that's frozen the Imam says if the iraq dies

[39:39]in that oil if the oil is solid it's frozen don't automatically

[39:43]say oh the whole oil is not just and I throw it

[39:46]no not all of it becomes edges because it's in its it's

[39:50]in a solid state just take out the rat and the areas

[39:55]that the rat touched but all the other surrounding areas that were

[39:59]far from the right underneath that you can assume it's by her

[40:05]right so the amount I said I'm tells him that we're in

[40:08]kind has some new that I been but if the Sun the

[40:12]oil was liquid in a liquid state that it was something that's

[40:15]melted in a liquid state but not cool don't eat any of

[40:21]it all of it became nudges now you could say to the

[40:26]amount okay should I waste that team Hani Salaam gives him a

[40:29]way to use that without just you know dumping it what's this

[40:33]baby he use that for an oil lamp because in those air

[40:38]eras you could use cooking oil to light a lamp and all

[40:43]your lamp right so the Imam says don't eat it because it

[40:45]became ninjas but you could use it as a you know oil

[40:49]for an oil lamp was eight Smith LaDonna the Imam Mahdi's Sam

[40:52]says eight which is probably olive oil is also like that if

[40:58]it's in a liquid state and the rat dies in it then

[40:59]it becomes nudges if it's in a solid state only the surrounding

[41:04]areas that came into contact with the rat becomes ninjas every all

[41:09]other areas are fire so we have this idea from the amount

[41:16]it's not just to even apply it it's Haram to eat it

[41:18]because it's not just number two if you use it whatever it

[41:24]touches it's making getting edges so if you use that oil then

[41:26]when it comes the time for salat make sure you wash your

[41:36]hands and you purify them yeah you see a dead rat in

[41:41]that oil first question is that liquid or or is it solid

[41:49]you don't know now you have to use the law of continuity

[41:54]gets a little bit complicated here let's not get there for now

[42:00]let's not go there for now but but I like how you're

[42:02]thinking about this if I see the right dead in it right

[42:07]now it's liquid or solid but I don't know when the rat

[42:08]fell in it you know fell yesterday or let's say you were

[42:13]on vacation and it seems like the rat has been there for

[42:17]a couple of days you're like I don't know when the rat

[42:19]fell in it was it solid was it liquid can I use

[42:23]the law of vistas hob can I use the law of purity

[42:27]that's interesting for us to talk about maybe in the group we

[42:29]can put you know present this scenario but I don't want to

[42:31]confuse you too much because it gets a little bit complicated so

[42:35]one way to look at it simplifying it before you left when

[42:39]you were in your house what was the state of the oil

[42:44]let's say you know continued that state that's what it's this hob

[42:48]says what if you don't know it gets a little bit complicated

[42:57]yeah if right now it's liquid colors it's neji's because the dead

[43:03]rat which is not just touch the liquid and made it an

[43:06]edges no this question here if it's solid right now but you

[43:12]could say maybe when the rat fell it was liquid and then

[43:14]all of it became there just now it's solid that's where you

[43:19]would music need us does hop to you know think about that

[43:22]yeah if it's liquid right now fellow so I don't care about

[43:26]the previous state right now it's liquid of the dead right is

[43:28]still there I made it and edges no doubt about that [Music]

[43:42]initiative because it was liquid but that is heavy it should settle

[43:50]down so it's okay if you have ways scientific ways using the

[43:54]laws of physics let's say to determine how it died and that

[43:58]gives you your pain fine whenever you have L you could use

[44:00]your knowledge you can use scientific ways to figure that out that's

[44:03]okay but the average person can't really figure that out so what

[44:07]do you do in this case so the amount Mattie Saddam is

[44:11]just giving us a simple law if it's liquid becomes neji's if

[44:13]it's solid only that areas which it touched but the other areas

[44:17]you could assume that they're Thyle now he's a few questions this

[44:25]hadith is used by scholars to say that every water that's mixed

[44:33]every water that's move off like your juice becomes neji's ii then

[44:39]a Jassa touches it if it's in a liquid state anything that's

[44:43]liquid mixed water then your Joss that makes it impure if it

[44:50]touches it you can no longer drink it you can no longer

[44:55]do will do with it what's there proof one of them is

[44:58]this hadith now you could argue that wait a minute first of

[45:02]all this hadith is talking about a rat it's not talking about

[45:04]every other Najah sir like blood you're in whatever it is right

[45:08]number two this hadith is talking about oil cooking oil olive oil

[45:17]it's not talking about orange juice milk so how is it that

[45:22]the scholars are generalizing from this hadith they're using a hadith that's

[45:26]specific to a rat and cooking oil and they're generalizing it to

[45:33]include milk Jews that's for the type of plain oil mixed water

[45:36]and then for the Nejad says every other new Josef Buren blood

[45:40]how to answer is very simple when scholars examine such a hadith

[45:50]the first question is why did the Imam tell him not to

[45:53]eat it okay because the rat fell well sort what's special about

[45:57]the run do we have any indication in Islamic law that there's

[46:03]something special about the right no it's because a rat is what

[46:07]Amita it's nudges we know in Islamic law that any warm-blooded animal

[46:10]when it dies on its own like that its ninjas so it's

[46:17]because it's legislature man told him not to eat not because there's

[46:20]something specific to a rat such that you would say you know

[46:23]what this only applies to around if some other animal died in

[46:28]it no if there's blood no in Islamic law we know that

[46:33]a rat is nudges and here in this hadith the Imam told

[46:35]him not to eat it because it's nudges why because of the

[46:40]rat so we can generalize in this case and say every new

[46:43]Java it doesn't have to be a rat number to the oil

[46:47]why did the Imam Ali Sonam say the oil if it's liquid

[46:50]because over here it doesn't matter whether it's oil or not the

[46:56]point is it's something that's liquid and not water that's how you

[47:01]generalize the Imam in the example he was asked about or you

[47:05]but when he gave you that difference if it's liquid it becomes

[47:09]not just if it's solid it doesn't in other words the Imam

[47:11]is saying any mixed water because it's liquid by virtue of it

[47:18]being click wit then it becomes ninjas some scholars say that in

[47:22]fact there's a clue in the hadith that a liquid like milk

[47:29]or oranges must become ninjas why oil is heavier and denser than

[47:35]milk and orange juice and so the ability of contaminants nikasha I

[47:40]don't know germs can more easily spread in a lighter liquid right

[47:46]like milk and orange juice whereas oil is pretty thick and heavy

[47:54]it takes a while for the natasa to be mixed and to

[47:57]spread out so if this oil which is thick and heavy and

[48:02]it takes a longer time for the magenta Jassa to mix yet

[48:05]the Imam said it's nyjah's then obviously if you have milk or

[48:10]orange juice that automatically becomes ninjas because it's lighter and then adjusts

[48:16]and mixes faster with it do you see the point here so

[48:18]in any case this is a hadith that we use to demonstrate

[48:24]that my elma life becomes ninjas now here's the point when it

[48:30]comes to my elbows off do you care about the size of

[48:35]it or no no it doesn't matter if you have a cup

[48:40]of milk or you have a pool of milk that's second then

[48:43]ajasa touches it it becomes not just all of it I remember

[48:50]once one of my professors in Qom he asked us one day

[48:57]he asked us what's faster than light than the speed of light

[49:00]we're all confused like there's nothing faster than the speed of light

[49:02]not that we know he's like the water of more life becoming

[49:07]Nadja's according to some scholars who accept that it's faster than light

[49:12]imagine if the Pacific Ocean was orange juice or milk and you

[49:16]put one drop of Natasha in Los Angeles instantly the water becomes

[49:24]nudges all the way to Tokyo instantly instantaneously so that's faster than

[49:28]the speed of light according to many scholars especially previous scholars scholars

[49:36]of the past they used to say when it comes to my

[49:40]I'll move off it doesn't matter how big it is their second

[49:42]one Natasha falls in it I don't care if it changes the

[49:47]color taste it doesn't matter just as it comes into contact with

[49:49]it all of it becomes nudges so if you have an ocean

[49:54]of orange juice and one pipe part becomes there just the other

[49:57]part instantaneously becomes their juice faster than the speed of light what's

[50:03]that okay is this true some scholars in our era have disputed

[50:10]that they're like we have two types of mixed water we have

[50:16]water that is big in quantity yes you know like some pool

[50:23]big pot that becomes ninjas there's no doubt about that even if

[50:26]it's big even if you have a swimming pool of orange juice

[50:30]and fainting ajasa falls in it it's very clear the Islamic law

[50:34]becomes ninjas but if you have her if you have a super

[50:39]big body of water super huge like what mixed water like what

[50:43]obviously we don't have these huge pools of orange juice or milk

[50:47]but there is something that we use on a daily basis that

[50:52]is like that know that that's see it's still water salty water

[50:57]but it's still water gasoline oil wells according to those previous scholars

[51:04]they tell you if an ijazah falls in that oil well underground

[51:09]Habibi all of it is ninjas so if you touch that gasoline

[51:13]it's it's nudges that nozzle his ninjas scholars of the past most

[51:20]of them would say this even today many scholars still state say

[51:23]that because at the end of the day this gasoline this petroleum

[51:28]is not plain water it's type it's a type of move off

[51:31]so if a drop falls in it makes all of it midges

[51:36]so today some scholars are saying upon examining these hadith San Islamic

[51:41]law we come to the conclusion that of the water the mixed

[51:43]water like the oil fields there's so big in quantity than no

[51:49]only that part or that area becomes ninjas it doesn't make all

[51:53]of that ninjas now one example that the author mentions is a

[52:01]sandal Hakeem he was the grand merger of Najaf and the Shia

[52:05]world before I say the Hawaii he passed away in the 70s

[52:10]so he was of this opinion that the water if it's very

[52:15]very big like the oil fields like the petroleum that we have

[52:18]it does not become ninjas the late I to Las Villas he

[52:22]was also one of the menagerie who disputed this is like you

[52:24]know I don't accept that if you have an ocean of whoring

[52:27]juice all of it will become their juice so there's some disputes

[52:30]and disagreements about this yes brother [Music] initially it was the head

[52:49]because you saw the new Joseph all in it you saw a

[52:54]drop of blood yeah at the gas station you assume it's clean

[53:04]obviously but let's say let's say you were you know with a

[53:07]company drilling oil from underground and there's an ocean of this there's

[53:11]a sea of this oil underground let's say you were drilling there

[53:15]and then somebody got injured there and their blood started dripping into

[53:21]that oil does that make all the oil there in that oil

[53:23]field and whatever's connected to it does they make any edges these

[53:28]new scholars are saying no we don't accept that but previous scholars

[53:31]even some scholars today they're like at the end of the day

[53:34]it's move off it's not look luck all of its edges that's

[53:38]if you have yeah teen that it became ninjas now you at

[53:40]the gas station you don't have such certainty on your teens so

[53:46]there's nothing to worry about that no only a source helps you

[53:55]if it's plain water water that is move off it doesn't matter

[53:59]if as a source or not so this is about Alma Alma

[54:05]Davos allahu ala muhammadin wali a ibn Abbas honey

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التالي

4- Islamic Law (Fiqh) - How Mixed Water Becomes Impure? Sayed Mohammad Baqer Qazwini

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4- Islamic Law (Fiqh) - How Mixed Water Becomes Impure? Sayed Mohammad Baqer Qazwini

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