4 - Family Law - Laws of Hijab (1) - Sayed Ahmed Qazwini

32 المشاهدات· 24/07/19

Al-Hujjah Islamic Seminary
1 مشتركين

في محاضرات

Family Law (Fiqh), offered in 2020-2021, is now available to take online at Al-Hujjah Islamic Seminary. The first five classes are available to view as a demo to get an idea of how the course is instructed. To register for this class, see all class videos, and take the exams, visit hujjahseminary.com. For any questions, email us at [email protected]

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Transcript

[0:11]brothers and sisters and welcome to our fourth session of our class

[0:19]islamic family law during the last three sessions we spoke about the

[0:26]different mahrams the three categories and we explained who the mahrams are

[0:30]the mahram's through blood relationships maharam through marriage and maharam through suckling

[0:37]breastfeeding now that we understand who your mahram is we will go

[0:42]on and continue to the next topic and that is the laws

[0:47]of hijab the laws of hijab from whom a believing sister a

[0:53]believing woman must she cover her body from now this we understood

[0:59]in the last topic you don't have to cover which we called

[1:02]ajnabi she must cover so now we'll speak about which body parts

[1:10]exactly does a believer does a woman have to cover which body

[1:14]parts must be covered which we call hijab the laws of hijab

[1:19]now as you remember brothers and sisters we divided everyone into two

[1:26]every man in relation to a woman falls under one of three

[1:33]one of two categories either he is maharan or he is so

[1:37]when we speak about the laws of sight the laws of hijab

[1:44]which areas does a woman have to cover we have to begin

[1:47]by speaking about the ajnabi so if a sister is around an

[1:57]ajnb thank you if a muslim woman is around ajnabi non-related which

[2:02]body part she has to cover and then we'll go to part

[2:06]two maharam which body parts must she cover from a mahram and

[2:12]number three the male believer the muslim brother which body parts must

[2:18]he cover from sisters we will begin with the laws of hijab

[2:24]so which individuals we considered as ajnabi anyone that is not included

[2:29]in the three examples that we mentioned blood relationships through marriage and

[2:35]through breastfeeding becomes an ajnabi so which body parts does a muslim

[2:40]woman have to cover so when it comes to the ajnabi she

[2:45]has to cover the entire body except the face and the hands

[2:53]up to the wrist everything else besides the hand the the face

[2:57]and the face does not include the ears the ears must be

[3:02]covered because you see some sisters they wear a form of hijab

[3:04]or the ears are exposed no the face and the way that

[3:10]i am moving my fingers excluding the neck excluding the ears and

[3:15]excluding the hairline from from the hairline to the bottom of the

[3:19]chin and from right after the ear to the other correspond corresponding

[3:24]part in the face and the two hands up to the wrists

[3:29]anything beside that must be covered by muslim woman now what is

[3:37]the basis of this where does this argument come from from the

[3:41]quran you see there are certain individuals that claim hijab in the

[3:45]way that we're speaking about that muslim women have to cover their

[3:47]body is not mentioned in the quran this is absolutely incorrect there

[3:51]are a few verses in the quran that speak about hijab what

[3:55]are those verses verse number one you can see in front of

[4:01]you he gives some certain commandments and orders to believing men and

[4:11]to believing woman when he comes to the believing woman he says

[4:21]says a few things until he says this is and let them

[4:30]not show their zina let believing woman not show their xena except

[4:35]the apparent zina zina means beauty so the quran is basically saying

[4:41]that woman cannot show their beauty except their apparent beauty they're not

[4:47]allowed to show their beauty except their apparent beauty now what does

[4:52]the quran mean by beauty there's so many tafasir so many explanations

[4:56]from scholars but when we come to the school of thought of

[4:58]ahlurbait we go back to the imams themselves they give us the

[5:04]understanding and the explanation of this verse they tell us that allah

[5:08]subhanahu wa ta'ala and this verse is considering the entire body of

[5:13]the woman as beauty and then he says they have to cover

[5:17]their beauty meaning their entire body except except the apparent beauty so

[5:24]what is the apparent beauty based on this verse there is an

[5:27]apparent beauty and there is a non-apparent beauty right so what is

[5:33]the apparent beauty the verse itself doesn't make it clear the quran

[5:36]has certain verses that the quran itself says there are some clear

[5:48]decisive verses in the quran and there are some allegorical ambiguous verses

[5:51]in the quran when it comes to the ambiguous and allegorical verses

[5:56]how do we understand the true meaning we have to go back

[6:01]to rasulullah they have the authority to do tafsir of the quran

[6:05]so this verse by itself is not very clear let women cover

[6:11]their beauty except their apparent beauty it's not very clear when we

[6:16]go back to the hadith of bait they tell us that the

[6:19]entire body is beauty that has to be covered the apparent beauty

[6:25]that doesn't have to be covered is the face and the hands

[6:29]as i mentioned where's that mentioned and the hadith you see in

[6:31]front of you about this verse where the quran said let them

[6:42]not show their zena they can't show their zina he asked are

[6:47]the arms from the zena the imam said yes that means the

[6:54]arms has to be covered the imam gave him a general law

[7:02]what is zena and what is not zina meaning the appearance you

[7:05]know that doesn't have to be covered the imam said is basically

[7:09]the veil the hijab that we put on on the head the

[7:14]head covering so besides the face is zina and anything that is

[7:19]under or after the rest is zina so exclude the face so

[7:25]the whatever is after it right this is considered as xena and

[7:28]whatever is after the wrist is considered as xena so this shows

[7:33]the entire body zena the only two places that the imam made

[7:37]an exception is the the hand up to the wrist and the

[7:40]face so based on this verse we understand that the entire body

[7:47]must be covered except the face and the hands now this is

[7:50]the first part of the verse that we understand and then there

[7:55]is a continuation in the verse and then allah says so the

[8:03]quran says let the believing woman take their khimar which we said

[8:09]is the head covering and let them cover their jube with it

[8:15]jib in the arabic language means what means the chest the bosom

[8:21]exactly this upper part of the chest is called the bosom so

[8:25]the quran says take your head covering o believing woman and cover

[8:29]your chest with it now i've seen certain individuals they're not scholars

[8:33]they have a blog on the internet they claim to be scholars

[8:36]and they say the quran doesn't say that they have to cover

[8:39]their hair for females it says they have to cover their chest

[8:43]and they bring this as proof how do we reply to this

[8:47]because this is not right this argument is not right but how

[8:51]do we reply to it we replied to it by saying that

[8:56]the quran used the word khimab they have to take their khimar

[9:01]and cover their chest with it so use it as a khimar

[9:05]cover your head and also cover your chest if the quran wanted

[9:09]to say only cover your chest why does the quran say use

[9:13]a head covering to cover your chest use a piece of fab

[9:17]fabric to cover your chest why does the quran say you use

[9:19]a head covering to cover your chest when you don't have to

[9:23]cover your head you use the word khimar that means you're already

[9:26]using it as akimar you're covering the hair you're not covering the

[9:30]neck you're exposing it the quran says cover the neck or the

[9:33]chest also in addition is that clear is that it doesn't make

[9:37]sense to say that the quran is just speaking about covering the

[9:40]chest when he used the word for example i tell i tell

[9:45]someone use your shirt to cover your hands and then he comes

[9:49]he's covering his hands with gloves and he's exposing his chest he

[9:52]says you never said cover your chest you said your hands i

[9:56]told you shirt sure it means cover it covers your entire chest

[9:58]right so the quran says use your khimar to cover the chest

[10:02]that means you're already using it to cover the head because the

[10:05]word means head covering so the quran is saying in addition to

[10:11]covering your head cover the chest now as the sister said why

[10:15]is the quran speaking in this way why didn't the quran just

[10:18]say cover the head and cover the chest this goes back to

[10:21]the custom of the arabs the arabs used to already wear a

[10:25]form of head covering but it looked like a bandana if you've

[10:28]seen a bandana it covers the hair and the head but it

[10:32]does not cover the chest so the quran says good you're already

[10:35]covering the hair use that you're covering the hair with to also

[10:40]cover the neck and that's why it shows us that in order

[10:43]to correctly understand the quran to do tafsir quran we have to

[10:49]understand the context of the verse why allah revealed it upon whom

[10:52]he revealed that what was the custom of the arabs only then

[10:54]we can understand the quran in the right way so now let's

[10:57]go to the second verse the second verse in chapter 33 i

[11:02]believe allah verse 59 allah subhanahu wa ta'ala says this allah says

[11:26]and all the believing women to cast down their jalabib jalabib is

[11:32]the plural form of jilbab jinbab when we go back to the

[11:37]dictionaries they tell us that it was a a over garment that

[11:43]woman used to wear so in today's terms it means abbaya the

[11:47]quran uses the word but in the original arabic word of abbaya

[11:54]so allah is ordering rasulullah to tell the believing woman to bring

[11:57]down their jilbab their abaya over their body now there's a few

[12:02]points i have to clarify regarding this verse number one there's some

[12:05]individuals i've seen they claim that the hijab was only wajab upon

[12:09]the wives of rasulullah this clear this verse clearly negates it because

[12:13]it says tell your wives your daughters and all the believing women

[12:16]number two there are some individuals that claim hijab is mustahab this

[12:20]verse also negates that because remember there's a command is a command

[12:26]it's not something extra no it's not something recommended it's something wajib

[12:30]and finally does this verse mean that women have to wear abbaya

[12:34]i mean abbaya is part of the hijab scholars mention no what

[12:39]we understand from this verse is it necessarily that women have to

[12:43]wear the abaya what this verse means by jilbab is that the

[12:47]clothing that they wear has to be loose you see what's the

[12:50]point of the abaya abaya wasn't brought down from the heaven there's

[12:54]nothing nothing special about it what makes it special is this is

[12:57]that it is loose you cannot see the shape of the woman's

[13:02]body so when the quran uses jilbab this is what scholars say

[13:06]this is what the mufasa say the quran is trying to say

[13:09]let them wear clothing which is loose that does not reveal the

[13:13]body of the lady because remember the first verse we spoke about

[13:17]it just says you have to cover your entire body except the

[13:20]hands and the face but you can wear the tightest of clothing

[13:23]and you could still be following the verse the quran is saying

[13:27]i have to cover the entire body except the hands i'm covering

[13:31]it right this second verse comes and says in addition to covering

[13:34]let it be jilba meaning let it be loose clothing and that's

[13:37]why the second condition to hijab is that has to be loose

[13:42]unfortunately some sisters she's covering the entire body but she's wearing very

[13:46]tight jeans for example very tight clothing this is unacceptable according to

[13:51]the quran so these two verses they make it clear that hijab

[13:55]is wajib that believing sisters believing women have to cover the entire

[13:59]body they cannot show their zina meaning their body except the apparent

[14:05]and as imam sadaq said the apparent part of the body is

[14:09]the hand and the face everything else must be covered and then

[14:12]the second verse shows us that it has to be loose clothing

[14:15]when it comes to prayer only the first condition you have to

[14:20]meet that you have to cover the body but when it comes

[14:25]to uh the matters of hijab because remember it's about modesty it's

[14:28]immodest for a sister to cover her body but at the same

[14:31]time it's very tight what's the point the point of hijab is

[14:34]so that it doesn't attract the eyes so if she's wearing very

[14:38]tight jeans and you see that unfortunately in the communities what's the

[14:42]point of this job what's the point i mean sometimes you do

[14:45]something just because you have to sometimes there's a philosophy behind it

[14:49]the point of hijab is so that men don't look they're not

[14:53]attracted so they don't you know come and and you know it's

[14:57]like you're inviting them with your clothing so when the clothing is

[15:00]tight then that defeats the purpose but you have to make the

[15:05]judgment you see the quran the hadith many times they say general

[15:07]they give general laws you have to make the judgment based on

[15:12]the earth understand so when you say wear loose clothing what do

[15:16]people understand anything that doesn't attract that's why many scholars also say

[15:20]the clothing the hijab that a woman wears should not be something

[15:24]that is the color is very attractive some some ladies they wear

[15:29]the hijab but the colors you know you just want to look

[15:31]and they're wearing crystals and all these things that make it even

[15:37]more attractive than probably not wearing any of that so the point

[15:40]of hijab remember you have to be the judge is that it

[15:45]does not attract does not bring draw attention of males that's right

[15:52]so it goes back to culture it goes back to culture to

[15:56]al or if in my earth meaning in my city wearing colors

[15:58]does not consider it as attracting the opposite gender that's fine but

[16:03]maybe in some more conservative some more conservative societies no anything besides

[16:10]black oh she's trying to deliver you know deliver a message she's

[16:13]trying to send a message he's trying to bring attention so of

[16:17]course it depends on the earth because the point of hijab is

[16:19]modesty of course so as long as loose clothing as long as

[16:22]the entire body excluding the the face and the hands are covered

[16:27]you have to be the judge whether this attracts or not and

[16:29]that can differ from place to place unfortunately one concept that i've

[16:33]been seeing in the past few years the concept of fashion hijab

[16:37]how to make your hijab look good this is completely counter-intuitive i

[16:42]mean this is going against the idea of hijab fashion hijab means

[16:47]i look good i draw attention the hijab means no draw attention

[16:52]so if the point of your hijab is to make you look

[16:58]good that's the exact opposite point of hijab so that's why we

[17:02]have to be careful of fashion hijab yes but there is a

[17:26]difference between that and the fashion hijab that we're seeing just go

[17:29]google fashion hijab and you'll see the new styles and things exactly

[17:33]so you can tell that the point of of these fashion hijabs

[17:39]is to attract attention oh i have the latest fashion and style

[17:43]of the hijab why are you doing that you want people to

[17:46]see would you wear your this hijab if there was no one

[17:50]looking at you obviously not so you have to be the judge

[17:51]remember i say again and again and again the human being allah

[17:55]has given himself the power and the ability to judge himself quran

[18:00]says even though i justify i give excuses but i know deep

[18:14]down this is not a valid excuse so i have to be

[18:16]the judge my personal opinion is that most of this fashion hijab

[18:19]is unacceptable yes if it's just to be needs of course you

[18:22]don't want to come out and look terrible that's fine but that's

[18:26]not what they mean by fashion hijab and as if you just

[18:30]look you'll see what i mean so now that we understand this

[18:33]first law that when it comes to an ajnabi a sister a

[18:38]believing woman has to cover the entire body except the hands and

[18:41]the face and it has to be loose clothing let's go to

[18:46]the next slide there are some exceptions to the law of hijab

[18:50]and i'll mention for you three exceptions the first exception is this

[18:58]number one when a woman when a man wants to marry a

[19:00]woman he is allowed to see that potential life of his potential

[19:10]without hijab now the hadith tell us he can see her without

[19:13]he can see her mahasan this is exactly what the hadith says

[19:17]he can see her mahasan now what is mahasin mahasan according to

[19:24]the arabic language according to scholars mahasan is what is the hair

[19:30]and the neck so basically the head covering she can remove the

[19:33]head covering he can take a look and then he can decide

[19:38]you know what i want to marry you know what i don't

[19:40]want to marry now what is the basis of this the basis

[19:43]of this is the hadith many a hadith but i'll mention one

[19:51]of them meaning the hair and the neck of a woman that

[20:06]he wants to marry said yes now scholars say that you if

[20:14]in order for it to be halal you truly have to consider

[20:18]marrying her some people let me just see 50 girls without hijab

[20:23]and then i'll choose no no no if you've narrowed down the

[20:27]list it's either fatima or zainab let's say but i don't know

[20:31]about the looks maybe the looks is going to be the tipping

[20:33]the tipping you know it's going to tip the scale then you

[20:37]can look you can't just go out and look and if you

[20:39]like someone you'll marry her no no no it has to be

[20:43]a serious consideration that i'm really looking into marrying this girl but

[20:46]i want to see her without hijab i want to look at

[20:51]her real looks can i do that you're allowed to do it

[20:53]so we can't play games with this you know what would then

[20:55]i use this as an excuse to just go and see 20

[20:58]30 woman no no no narrow down the list and then you

[21:02]can do it yes no no it's not a islamically legally it's

[21:09]not a condition but probably i would say morally ethically it would

[21:14]probably be a condition that not necessarily her dad her mom anyone

[21:19]yeah her parents someone her uncle her grandfather whoever and and probably

[21:25]the less time he spends the better it doesn't have to be

[21:28]physically it could be a picture that he sees that could also

[21:32]work a picture could also work um that's that's okay as long

[21:37]as it's just the hair and the neck nothing beyond that so

[21:42]this is the first exception to the laws of hijab exception number

[21:49]two the second exception is old woman old woman that will no

[21:57]longer get married but why will they no longer get married due

[22:02]to their old age for example this old lady is a widow

[22:06]this old lady is divorced or even if she is married but

[22:13]she's at an age where nobody's going to marry her anymore she

[22:17]doesn't even think about marriage so for example 50 years old no

[22:21]that's still there's still prospects of marriage even though it's less than

[22:24]an average woman younger woman but there is 60 years of age

[22:30]in our communities now never no it should be older should be

[22:34]older so i would say probably like senior citizen at least 65

[22:38]70.

[22:39]when a lady is an old lady you know she would never

[22:43]think about marriage nobody even would think that she's going to get

[22:48]married when she reaches that age she can show her hair and

[22:52]she can show even her arms so she has to wear hijab

[22:57]but the hijab could be kind of let's say messy the hair

[23:00]is showing maybe even the neck is showing the arms are showing

[23:04]that's fine where does this ruling come from the quran the quran

[23:09]says this where verse in front of you meaning the old ladies

[23:17]that don't want to get married that don't hope to get married

[23:19]they know they'll never get married they may put off their clothes

[23:31]without showing their ornaments that means they can't wear jewelry and makeup

[23:33]and so on so forth so they can show parts of their

[23:37]body the hadith tell us not the entire body of course meaning

[23:39]the hair the neck and the arms and this is acceptable now

[23:43]is it a good thing no it's much better to wear the

[23:45]full hijab but however if it's difficult for them that's fine if

[23:50]a part of their hair is showing you know they can wear

[23:53]just a veil with that doesn't conceal the entire parts of the

[23:57]hair that's fine some parts of the arm are showing that's fine

[24:01]that's acceptable this is exception number two exception number three medical purposes

[24:08]if there is a necessity now before i mention this there are

[24:14]many individuals listen carefully that believe that a doctor is a maharam

[24:20]remember we said the three mahram's number one blood relationship your father

[24:24]brother number two your husband your father number three the family through

[24:30]suckling and breastfeeding some individuals and i think this is most people

[24:34]they have a fourth category of doctors that's why females as soon

[24:38]as they go to doctors they expose their entire body oh it's

[24:40]a doctor even if you tell them where's your hijab this is

[24:43]a doctor it's as if they're implying so what if he's a

[24:48]doctor a doctor if he's not your brother your father your husband

[24:51]your father-in-law through through suckling he's still an ajnabi remember everyone it's

[24:56]either maharam or his agent a doctor if he does not fall

[25:00]under one of those three the title of being a doctor does

[25:03]not give him authority to see you it does not give me

[25:06]the female authority to expose any part of my body except the

[25:10]face and the hands however only it becomes an exception only if

[25:17]it's a necessity if there is no female doctor to treat me

[25:20]i have to show my hands even my hands my arm i

[25:23]have to show my back my chest my legs anywhere that must

[25:28]be covered if there is no female doctors i can access them

[25:32]only then i may go to male doctors so if there is

[25:38]a female doctor available it is haram brothers and sisters for a

[25:41]muslim woman to go to a male doctor where she is forced

[25:46]to show a part of her of the body that she's not

[25:50]allowed to go to the female there's so many females yes if

[25:52]there wasn't a female then she's on unfortunately most individuals with this

[25:57]law they are very very lenient and careless and reckless even you

[26:01]know religious ladies religious women they think that a doctor is right

[26:07]away go and expose no it should be a last resort when

[26:10]i don't find any other solution fine there's one other one other

[26:14]exception mentioned in the hadith and that is if there is a

[26:18]female doctor but this is for example a surgery and i don't

[26:23]trust that female doctor she's not very very smart she's not very

[26:25]very intelligent not a good doctor the male doctor is much better

[26:30]in this situation fine this is mentioned the hadith but for example

[26:33]i have a cold i have the flu i broke my hands

[26:37]there is no necessity in going to seeing a male doctor in

[26:40]fact if i'm a female there is i don't think it makes

[26:44]sense for me for my primary care doctor to be a male

[26:47]should be a female if there is those necessities you know life

[26:52]and death situations go and see a male and another point brother

[26:57]sister is you know i don't even think i have to mention

[26:59]this but because it's become such a pervasive habit or pervasive phenomenon

[27:08]in societies then you have to mention this that when it comes

[27:11]to you know the ob gyn doctors i s you see some

[27:14]certain muslim woman her ob gyn doctor is a male allahu akbar

[27:18]this is the biggest type of haram when there are females that

[27:22]practice this field of medicine what gives me the right and the

[27:26]authority to go to this man unless it's a life and death

[27:30]yes well i went to the asphalt there was no female i

[27:32]couldn't do anything or the female doctor i i think she's not

[27:36]that good the male doctor fine life in death situation everything becomes

[27:40]halal drinking alcohol becomes if i'm dying and there's nothing to drink

[27:43]besides it we're speaking about normal situations it is ham for a

[27:47]muslim female to go to a male doctor when there's female doctors

[27:52]in the society alhamdulillah here in the u.s you have so many

[27:56]female doctors yes i've seen parts of the middle east where they

[27:59]they have a shortage of female doctors maybe in those situations it

[28:04]would be acceptable but not here in america not in the western

[28:07]countries most of the time you have an abundance of doctors especially

[28:12]obgy and i personally think males should not even go and and

[28:18]you know pursue this career of being an ob gy end doctor

[28:20]unless there was a shortage and you know saving women's lives depended

[28:25]on it which i don't think is true in most societies why

[28:28]would i even pursue that career there's so many careers in medicine

[28:32]i could not pursue except ob gyn so this is something that

[28:37]we have to understand medical necessities as an exception only if it

[28:42]is a true necessity and i'll get to this touching is also

[28:45]haram between people that aren't mahram's but if there is a covering

[28:50]it becomes okay but as but they say as long as you

[28:55]just touch it doesn't require any uh you know pressing or any

[29:01]firm grabbing because this becomes a little inappropriate remember hijab is about

[29:04]modesty so you have to be the judge and this situation i

[29:10]think it would be one of those gray areas i can't say

[29:15]necessarily it's haram because he's not seeing your skin he's not touching

[29:19]your skin but he's pressing and he's also pressing for medical reasons

[29:24]i don't think this would be haram i doubt it but i

[29:29]would say is it better yes it's always better to stay away

[29:33]from those gray areas where it's not so clear i can't say

[29:36]it's haram for sure but it probably would be better to stay

[29:38]away from that you know if if i can see a female

[29:43]doctor much easier much better i can she can touch anything see

[29:45]anything why go and unless unless this doctor is just so much

[29:50]better than all the other female doctors that makes it worth it

[29:53]for me to go to remember we said if it becomes a

[29:56]matter of necessity that's fine but if there uh if there is

[30:01]a female doctor then i will have to answer to allah because

[30:06]remember allah is going to ask you was this dr maharam there

[30:10]was no verse in the quran that said doctor is maharam so

[30:13]you have to have an explanation why you uncovered in front of

[30:16]a male stranger you tell allah because he was a doctor so

[30:19]what where in the quran did i say doctor is okay if

[30:22]it's a matter of necessity life and death okay that's that's fine

[30:26]this is the uncle tells you that's okay but if there's down

[30:29]the road there's a female doctor and you come to the mail

[30:31]what's your justification for that in front of allah you have to

[30:35]have an answer in front of allah allah will answer me he'll

[30:38]try me on the day of judgment he'll answer ask me about

[30:41]every single action that i did so what's the basis of this

[30:46]hukum there's a hadith from abu hamza tamali we have the hamza

[30:50]in ramadan he was also a scholar we just think he was

[30:54]a narrator that memorized the hadith of imam abudhi no he was

[30:58]also a scholar so he says i heard a imam al-baqara or

[31:02]he the imam was asked if a muslim woman has a medical

[31:30]condition in a part of her body that she must cover meaning

[31:32]not the face not the hands in her arms and her shoulder

[31:36]and her chest and her and her legs anywhere in her body

[31:40]and she she needs treatment and what we understand from the the

[31:45]question is that there is a female doctor and there's a male

[31:50]doctor but the abu hamza says but the male doctor arfak he's

[31:53]better he's smarter he's he takes care much better than the woman

[32:00]is she allowed or not to go to the male doctor the

[32:02]imam says yes if there is a necessity then she can do

[32:07]it she can uncover and the doctor can see so this is

[32:12]the basis of this hadith what about a muslim doctor are they

[32:17]allowed to touch patients of opposite gender if it involves pressing same

[32:20]thing it doesn't matter if it's haram for me to allow him

[32:23]for him so when we say it is haram for a muslim

[32:27]sister to expose it's haram for the male to look so it's

[32:32]two ways so obviously the same thing would apply to the muslim

[32:35]doctor as well so a few rulings i'll mention three rulings related

[32:39]to what we mentioned to hijab number one we mentioned that it's

[32:43]haram to see the body of the lady except the face and

[32:49]the hand when we say it's haram to see it's haram to

[32:52]touch so seeing and touching they are hand in hand now what's

[32:56]the justification for this number one it doesn't make sense for allah

[33:00]to say oh believing woman you have to cover your body but

[33:03]men can touch your body right because touching is more intimate it

[33:06]should be more haram first it's looking and then touching so even

[33:11]though there isn't a direct verse clear verse that says touching the

[33:15]opposite gender is haram why didn't allah mention it because it's obvious

[33:18]allah said you can't look but at the face in the hands

[33:23]so you can touch so touching his helmet so a woman can

[33:25]uncover i mean a woman can show her face and she can

[33:32]show her hands but can she with her hands touch another man

[33:37]because i can see her hands can i touch it or not

[33:38]no obviously her arms i can't touch it because i can't see

[33:44]it but what about the hands so for example shaking hands can

[33:46]i shake hands with a muslim sister or not now this isn't

[33:51]very clear from the quran the quran says you can't see except

[33:53]the hands so the hands i can't see so one would say

[33:57]maybe i can touch also shaking hands is why we have a

[34:02]hadith from the imams and you can see one the imam said

[34:22]if you're allowed to marry her then you're not allowed to shake

[34:25]her hand remember any person that you're not related to you can

[34:30]marry her but if you can marry her that means it's your

[34:31]mother it's your sister it's your you can shake hands so if

[34:36]you cannot marry her meaning she is not mahram to you then

[34:39]you're not allowed the imam said to shake her hands now you

[34:44]can if you are covering your the skin with something with clothing

[34:49]so you're wearing gloves you put a piece of fabric that's fine

[34:51]and there is even a hadith where the imam says and when

[34:54]you do it if you had to don't press firmly like we

[34:58]spoke about just do it very very you know softly because remember

[35:02]you want to try to do the minimum the least that you

[35:06]can so this is number one number two the second masala the

[35:16]second ruling that relates to hijab these laws that are we that

[35:20]we're speaking about only apply to adults they don't apply to children

[35:22]so what do we mean two examples i have number one we

[35:26]said a woman has to cover her body in front of men

[35:29]does that include boys no so can she show her hair can

[35:35]she show her body in front of a five-year-old boy yes as

[35:38]long as the child is not mumey is a word that they

[35:44]mean mumey is what is i'll get to that now what's the

[35:48]basis of this verse the quran itself made an exception in the

[35:51]verse where allah says they cannot show their body remember zina we

[35:57]said the entire body is zina except for the except for their

[36:02]husbands and their fathers and and and until the quran says allah

[36:08]said and the children they don't have to cover from the children

[36:11]but what children not all children the children that haven't reached an

[36:20]age where they can understand the difference between male and woman they

[36:23]can understand these things right so a five-year-old doesn't understand when he

[36:28]sees a woman be without hijab nothing's gonna happen but a ten-year-old

[36:32]kid even though he's a kid but no ten-year-old kid understands he

[36:35]may even have desires right allah they don't understand the you know

[36:42]what the sexual part of life if they don't understand that that's

[36:46]fine this is what the mummy is because we have balor we

[36:49]have mumayas some kids they only become mature adults until they're 15.

[36:56]but even when he's 13 14 he's a man he has all

[36:58]the desires of a man he understands everything so does it make

[37:02]sense for a woman not to work hijab in front of him

[37:03]so as long as he is momentius i would say mumes differs

[37:08]depending on the you know depending on the intellect of of each

[37:13]young individual but usually about the age of eight nine ten anywhere

[37:17]in there child becomes mummies the boy who becomes amazed here the

[37:20]woman has to cover so i see a 10 11 year old

[37:23]boy i have to cover from him some people think as long

[37:26]as he's not bali no i don't have to cover if he

[37:29]is mummies according to the quran then the laws of hijab apply

[37:32]so this is with the boys what about with girls we said

[37:34]women have to cover the girls have to cover it they have

[37:38]to wear hajj they don't until they become baler according to mosas

[37:41]when they turn nine years old this is when they start having

[37:46]to wear hijab why because the verse when they says speaking about

[37:50]adults all the commandments of the quran they are directed towards adults

[37:55]they don't include kids pray fast that's why they say kids they're

[37:59]excluded from all of this now does that mean they shouldn't do

[38:01]this no they could do it it's good but it's not wajib

[38:06]of course there's a hadith from the imam where he says the

[38:11]the literal meaning of this hadith is that the pen has been

[38:15]lifted from the child until he becomes balak he becomes mature what

[38:19]does that mean that means we won't write anything against him he's

[38:21]a kid he can go have fun do whatever he want once

[38:24]he becomes balaknow now there will be accountability so this is the

[38:29]second ruling and finally the third ruling and we will end in

[38:31]sha allah is this according to the quran all types of zina

[38:38]an ornament must be covered see some sisters wearing the full hijab

[38:42]but they're wearing makeup makeup is a zina what is zina zeena

[38:49]is anything that beautifies you beauty makeup makes us more beautiful it's

[38:52]a form of ornament so makeup in front of men is haram

[38:55]according to the quran because the quran clearly says not show your

[39:00]zina your ornaments jewelry wearing jewelry in the public in front of

[39:06]men is because this is zina however there are a few exceptions

[39:10]that the is mentioned like what which is the eyeliner right the

[39:16]eyeliner why is this okay even though zena the imam said the

[39:20]imam said this goes remember there is a parent and there's a

[39:25]hidden zina hidden zina you have to hide it which is the

[39:29]entire body except the hands and the face the imam said kahal

[39:31]is part of the apparent zena which you don't have to come

[39:36]so this is there's a hadith that explicitly mentions this ring remember

[39:39]all jewelries haram took to show in front of men ring is

[39:42]okay because the hadith mentioned and even bracelet as long as beyond

[39:47]the wrist is not showing but over that remember that sleeve for

[39:50]example that sisters where so wearing a bracelet over that is but

[39:56]however scholars mention all of these are halal these exceptions the eyeliner

[40:00]the ring the bracelet as long as the intention isn't to attract

[40:05]men some they were to attract men if that isn't the intention

[40:08]becomes haram of course now why am i wearing it because it's

[40:13]a habit i wear every day i'm not wearing it to look

[40:15]nicer it's a habit i always i for example i have certain

[40:19]relatives female relatives every day of their lives in the world they'll

[40:22]wear the bracelet or a necklace you know sometimes you find even

[40:27]your grandmother wearing a necklace for years she never took it off

[40:29]this isn't for xena to attract it just becomes a habit so

[40:33]this is okay now what about a wig some people they say

[40:38]instead of wearing a hijab can i wear a wig and go

[40:41]out no why because a wig is usually considered as a form

[40:46]of zine right i mean you're not going to wear a wig

[40:48]to look worse you're going to wear it to look better so

[40:50]if it is considered as a zena if the wig that i'm

[40:56]wearing is a form of zena then it becomes haram to wear

[40:58]the work why because it goes under the verse not allowed to

[41:02]show the zina is there any questions if not i will end

[41:06]the sha allah a

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4 - Family Law - Laws of Hijab (1) - Sayed Ahmed Qazwini

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4 - Family Law - Laws of Hijab (1) - Sayed Ahmed Qazwini

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