3. The Rafidha Shia | Dr. Sayed Ammar Nakshawani | Muharram 2024/1446

13 المشاهدات· 24/07/10

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[0:00][Music] h alhamd muham [Music] alhamdulillah the first of our loud salaat

[2:21]in honor of Muhammad second even louder in honor of [Music] im

[2:41]a third with your loudest voices in honor of the Imam of

[2:46]our time [Music] Imam respected Scholars brothers and sisters one of the

[3:07]greatest honors is to be known as a but what exactly does

[3:14]the term mean indeed you find that there is a need for

[3:17]analysis of this term for many times it is a term used

[3:20]synonymously with the word Shia normally when someone mentions the Shia they

[3:30]talk of the ra or they talk of the why would we

[3:33]be known as the should we be known as the should we

[3:39]be proud to be known as rafis we know in our 1400

[3:44]year history we've been at the receiving end of many names some

[3:48]names have been positive some have been negative the first of the

[3:52]names that we were on the receiving end of in terms of

[3:56]the positive group was to be known as sh Shia as you

[3:59]know means the party of or the followers of or the group

[4:04]of today for example if a lecturer says that is the sh

[4:07]opinion that is a positive statement to make especially if they are

[4:10]not a Shia but when they acknowledge our opinion they acknowledge that

[4:16]we are one of the sects of the history of Islam another

[4:20]positive name that we given by non sh is Ja that we

[4:27]are the followers or a group who ascribe to following IM therefore

[4:38]someone who is a Hani or someone who's a Maliki or someone

[4:45]who's a or a sha may turn around and say that in

[4:47]our country there is also the or the another positive is meaning

[4:55]that we are the twers someone might turn around and say that

[5:00]amongst the Shia there are a number of subgroups amongst them one

[5:03]of them is the that we follow 12 IMS after those are

[5:09]the positive names then there are the names that we've been given

[5:13]by non as insults to us that they want to insult us

[5:20]they will call us with such a name it's interesting that normally

[5:24]when we address these lectures someone will say that why is it

[5:31]that the hate on others first let's look at how the Shia

[5:33]have been on the receiving end of hate when you look at

[5:36]some of the names that we've been given which are names of

[5:39]hate towards us but might be names of Honor in some cases

[5:45]you'll find that arguably the most insulting name given to the Shia

[5:50]is kufar that's us out of the fold of Islam a cfir

[5:56]disbeliever Shia in different times from the time ofai after he died

[6:00]until today have at one stage or another been known as KU

[6:04]disbelievers say even if I say muhamed even so hold on how

[6:10]can I be a disbeliever if I utter the Shah surely I'm

[6:13]still a Muslim even if you reject everything else no they will

[6:18]bring up their children in some countries saying that the Shia no

[6:22]they're not a mhab they're not even Muslim they are what they

[6:26]are kufar another name we've been given as an insulting name is

[6:31]what is safs yes sa why because you know one of the

[6:39]most famous Shia empires in history was the safaid Empire Iran was

[6:45]a country that was majority Sunni until 500 years ago until 500

[6:50]years ago 1501 you had the safaid Empire The safid Empire lasted

[6:56]for over 200 years that was the turning point when Iran became

[7:03]a Shia majority country before that Iran was known as one of

[7:07]the most important places in the Sunni world when you hear these

[7:13]names bukari and Muslim and you hear IB ma Andi and gazali

[7:17]and faki these are all Iranian Scholars of Sunni Islam so the

[7:22]moment we were associated with the safaids when a person would see

[7:28]the Shia say you saaid that's another insulting name even though it

[7:32]may not be for us another insulting name may be what mush

[7:36]yes you must have heard that a few times in your time

[7:40]that you people are mush you make Ali God you make the

[7:46]imam's god therefore you people are mushriks another name is Maus fire

[7:51]worshippers this maybe a name you come across in certain insulting statements

[7:57]against the Shia that you have a arrian past I always say

[8:01]make up your mind am I mush or zarrian am I mush

[8:06]or am I Iranian I still am confused but no problem but

[8:09]arguably the name that non Shia insult us the most with is

[8:16]the name means to reject or to refuse why because they say

[8:27]that we are those who rejected the first three and they are

[8:31]absolutely right there is no doubt about that whatsoever I cannot sit

[8:35]here in the year 2024 and sit down and say that I

[8:42]don't of course I do I reject Abu Bakr Omar and man's

[8:45]legitimacy as calips but I have my reasoning and my reading for

[8:55]why I reject R is to refuse or to reject and because

[8:57]of that they will not call us sh but call us or

[9:03]synonymously the question then arose that this title is it a title

[9:11]sanctioned by the IMs of or no as in did the imams

[9:19]ever say that a should be proud to be called was there

[9:21]ever a situation where an IM ofit was told by his companions

[9:27]CU remember when I look on YouTube today and I see she

[9:31]fulan says they she fulan is not the first one in the

[9:34]time of the imams there must have also been what there must

[9:40]have also been sheaks in the time of the imams who what

[9:42]in the time of the imams these sheaks as well they must

[9:47]have also had Companions of the imams who asked the imams that

[9:50]someone's calling me a ra a rejector he knows that I reject

[9:57]the authority of Abu Bakr Omar andman should I be happy with

[10:03]this title or should I not be happy is that a title

[10:07]I should have or I should not have someone might say why

[10:10]I address this because until today wherever you go in lectures around

[10:13]the world there are still speakers who say the filthy many of

[10:19]our youths are baffled sometimes when they hear filthy about the Shia

[10:24]why is the guy calling me a ra why does he just

[10:27]call me a the reason we analyze this so that we understand

[10:32]what is the history of this term why did the Shia refuse

[10:38]or reject the authority of the three calips was it that the

[10:41]Shia just woke up one fine day and randomly said I'm going

[10:45]to pick three people out of a 100,000 who I'm going to

[10:47]reject or was there a basis to my belief because at the

[10:52]end of the day in the year 2024 the Muslim world can

[10:54]develop in two ways either we hide our beliefs from each other

[11:00]or we openly talk about our readings of our history but without

[11:08]being root to one another what do I mean either a person

[11:11]can sit here on the pulpit and hide what they believe there

[11:18]are speakers in parts of the Indo Pac subcontinent you will see

[11:21]that maybe in their context they don't mention the name of the

[11:25]calips on the pulpit but what he does is that he may

[11:32]antagonize the Crowd by mocking the three calips mocking is not what's

[11:37]needed what's rather needed is a historical academic analysis that this is

[11:42]the first Khalifa in Islamic history which no one can deny but

[11:45]that this is our position in relation to that Khalifa and this

[11:51]is why we have a refusal of that Khalifa therefore for us

[11:56]when we examine the term ra that term without a out is

[12:03]an honorific title if you end your life known as a that

[12:07]is one of the highest levels in the eyes of Allah subhanahu

[12:12]wa taala but in relation to the non he's saying it to

[12:19]you to insult you he doesn't realize that the more you call

[12:22]me RA the closer I am to the path of Al Muhammad

[12:27]therefore tonight let us examine the history of the term and why

[12:34]in the following stages number one how important is it as a

[12:38]human being to have one statement or stand of rejection in a

[12:46]certain moment of your life number two who were the first ra

[12:49]were they in the time of or were they names written in

[12:56]the Torah years before were even here number three when a person

[13:02]comes to IM and says they call me how did IM reply

[13:09]to that person number four is it true that Zade brother of

[13:13]IM Z denounced the and how did they try and use him

[13:20]to bring this definition number five which companion of IM began to

[13:28]cry and began to shake when someone called him and what did

[13:34]IM say about that companion and what he did in that particular

[13:43]stand number seven why is it that I have rough of the

[13:45]first three cffs why don't I just agree with the majority of

[13:51]Muslims and accept and follow them as legitimate leaders further than that

[13:57]are all sh classified as or are there some who prefer to

[14:03]say I prefer not to talk about this I want peace in

[14:06]the um of my life let's examine this and dissect the topic

[14:13]in complete depth means what to reject or to refuse refuse what

[14:18]refuse that which brings displeasure to Allah subhana wa taala at one

[14:23]stage or another by the way subconsciously or even without us knowing

[14:28]we have had a moment of being a in which sense in

[14:33]the sense that when I see someone oppressing someone when I see

[14:37]someone attacking the religion of God when I see somebody removing the

[14:42]tenants of the religion of Islam at that moment either I say

[14:47]yes or I say no if I say yes then I can

[14:52]either say yes under jurus then that's the world of or if

[14:56]I say yes to a thing which is is oppressive then I

[15:01]will be raised with that oppressor true at the end of the

[15:04]day for me as a human being when I see a moment

[15:08]of in this world I have to try my hardest to say

[15:14]no someone will say to me that no accept it the moment

[15:19]I say no I reject it and all of us have done

[15:23]this in this Hall at one moment or another someone plays this

[15:26]alcohol on my table says to me drink at that moment when

[15:33]I refuse when I when I do I have at that moment

[15:35]said that brings the displeasure of Allah I reject this when someone

[15:40]gives me something Haram to smoke when someone tells me to listen

[15:46]to that which is Haram When someone tells me to obey those

[15:48]who are doing Haram when I say no what am I doing

[15:54]I am a in the sense of I'm doing rejection of that

[15:58]which brings the displeasure of Allah subhana wa taala therefore when you

[16:03]look at the prophets of Allah subhana wa taala when ibraim spoke

[16:08]out against num what was he doing he was rejecting the one

[16:15]who brings displeasure to the path of allaha otherwise ibraim if he

[16:19]just sat there and he saw nud allowing the people to do

[16:22]what they do oppressing the people I would say ibraim you couldn't

[16:29]reject that he'll say to me no I did I rejected it

[16:31]publicly and privately some prophets of Allah subhana wa ta'ala their rejection

[16:37]of the oppressor or their rejection of the oppressors cuz sometimes prophets

[16:45]of Allah face one oppressor some face two some face three prophets

[16:50]of Allah like for example NE is not the same as mus

[16:57]na May face an entity of oppressors NE mus faced three main

[17:06]oppressors the and ham mus in his time he led the path

[17:15]of rejection of the three oppresses of his time na mus made

[17:19]it clear that I will never accept the authority of those three

[17:26]ham and Ne M's time was actually the first time that you

[17:32]heard the name mentioned in relation to who in relation to the

[17:40]followers of a prophet of Allah subhana wa taala how do we

[17:46]know this Abu Bas came to IM when Abu the companion of

[17:52]the IM came to him he said to him IM they oppress

[17:57]us because we are what because we are called RAF they are

[18:01]the ones who confiscate our property they torture us because we your

[18:05]sh reject their cffs reject their Authority IM turned around to AB

[18:15]what did he say he said AB this titled who were the

[18:22]first people to do that thing where they reject the authority of

[18:26]the leader of their time they were from the time of he

[18:32]said what do you mean he said 70 people from the people

[18:39]of rejected the authority of and joined mus those 70 were the

[18:46]first people to be given the title imagine that title IM is

[18:54]saying that do you know what an honor that title is those

[18:57]70 could have easily went with the status quo of everybody else

[19:05]he said those 70 were so firm in their faith that they

[19:09]rejected F they done rough of F and they joined M and

[19:16]they were determined with M more than b is Subhan Allah that

[19:22]person he rejects the authority of his time joins NAB mus he

[19:31]was more firm alongside na mus than even the B is and

[19:35]then what did he say and then after that he said and

[19:40]they had more love for than even those with M notice what

[19:45]he says IM highlights something here by mentioning mus and Haron in

[19:56]which sense knows the har Ali you are to me like Aaron

[20:04]was to Moses except that there is no Prophet after me IM

[20:08]says those people were the first they were the first rejectors oh

[20:13]AB because is coming to IM he's saying to him M because

[20:21]we are with this title this is causing our houses to be

[20:24]confiscated can't we have a more peaceful life instead of us rejecting

[20:32]so and so and so and so IM says you are on

[20:33]the path of those who rejected the F of their time and

[20:39]join Mam and then he said they had a firm determination alongside

[20:45]na mus but they loved harun as well meaning what meaning it

[20:52]is one thing to do but alongside it must be in which

[20:55]sense you do dissociation from the oppressor of your time and you

[21:03]hold on to the prophet of the time and the one alongside

[21:05]him then what did IM say imak turned around and he said

[21:11]and know that their names Allah ordered that their names are written

[21:19]in the Torah for the rejection of what they rejected imagine that

[21:23]means that the names of the those who rejected the auth Authority

[21:29]and the oppressors of their time publicly it wasn't like they just

[21:33]sat back quietly and said that you know what I don't like

[21:39]publicly they dissociated from joined it was at that moment Allah imak

[21:46]says Allah subhanahu waala said their names are in the Torah make

[21:54]sure you write them within the Torah therefore the term ra did

[22:00]not start with the the term started in the time of who

[22:04]started in the time of mus na mus amongst his companions there

[22:11]were people who followed him but there were those who joined them

[22:17]who rejected the authority of the oppressors of their time and that's

[22:21]why when someone came to IM and he said IM people call

[22:25]us do you know what Imam replied to him I am a

[22:33]I am I am a imagine I look at IM I'm saying

[22:37]IM IM people are calling us ra they are not even calling

[22:43]us sh they're not even calling us Muslims they call us IM

[22:47]said I am I am a I am a as well when

[22:52]im says that I am a ra the question arises Rafi of

[22:59]what why is Imam saying we are because we the Shia reject

[23:07]the authority of who reject the authority of Abu Bakr Omar and

[23:10]in the past when we've lived in our countries of course it

[23:16]was very hard to openly Define this why because you're scared that

[23:19]if I come out publicly and say that I'm a ra or

[23:23]I reject the first three cffs I'm BL going to get killed

[23:26]you know Islam and Muslims who claim that we're religion of peace

[23:29]they obviously haven't met certain salafi scholars in the past M Bahari

[23:36]Muhammad bin Abdul wahab these people they don't leave you in reality

[23:40]if you reject who they want they will either talk about you

[23:45]in a filthy way or they will what they will kill you

[23:50]in the year 2024 when somebody comes to me and says that

[23:52]are you a sh yes I'm a sh are you a Rafi

[23:57]proudly I'm a RAF proudly in which sense in the sense that

[24:03]in my examination of Islamic history I reject what happened with the

[24:07]three cffs I reject their Authority says to me what do you

[24:11]mean I say firstly in terms of the first Calif I reject

[24:16]what happened at sakif completely sakif for me is an illegitimate act

[24:23]an act where the right of Amir was usurped from him in

[24:31]Sunni books as you saw in Shah Ramadan in my lectures it

[24:33]was written that even Omar admitted what happened at Sak was a

[24:40]slip and Allah protected us yes Omar found it normal for him

[24:42]to say that it was just a slip for me that's not

[24:46]a slip sometimes in life one mistake can have a domino effect

[24:49]forever in life one error can have a domino effect Forever at

[24:57]s you yourself nobody acknowledged you you as someone chosen by you

[25:02]got to S the an were there and you went and you

[25:07]put your name forward and then you had Omar alongside you and

[25:09]you had others alongside you until all of a sudden that is

[25:16]the Muslim election method I reject that Authority I reject I'm of

[25:22]the first khif I do R of his authority I also do

[25:29]R of his auth Authority why because of the way he angered

[25:34]am I allowed to have this reading of history or no because

[25:41]you cannot monopolize the reading of Islamic history who are you to

[25:45]monopolize the reading of History what there's only one reading of Islamic

[25:48]history I have my reading and my reading what's ironic is I

[25:51]can use your books for my reading sometimes f z died angry

[25:57]with Abu Bakr clearly about what happened at fed it's in your

[26:01]books if someone comes and says why are you saying this tell

[26:05]bukari why he said it not me why are you telling me

[26:06]why I'm saying itari says that died angry with Abu Bakr for

[26:16]me the anger of whoever rejects fa for me rejects that's my

[26:23]reading by the way this reading I cannot force it on you

[26:29]if you believe that those three KF are rightly guided that's up

[26:33]to you but you cannot force me if I believe in the

[26:38]path of you cannot come and force me that I have to

[26:41]follow your way therefore the first reason I reject Theif is because

[26:47]I believe that he usurped The Authority that belonged to IM Ali

[26:50]the second reason I reject him is because I believe that he

[26:57]angered F and by the way that is also the reason that

[27:01]I reject the second Khalifa because the second Khalifa clearly was involved

[27:05]in a public spat if you want to put it in their

[27:08]terminology with f and to me f is a part of me

[27:17]whoever angers her angers me and whoever angers me angers Allah aren't

[27:20]these the words of our holy prophet therefore when I reject the

[27:26]second khif and I'm I'm saying I'm rejecting someone who angered if

[27:32]you want to accept someone who angered and say may Allah be

[27:39]pleased with him that's up to you I cannot force my opinion

[27:44]but you cannot kill me for my opinion if you kill me

[27:48]for my opinion that shows in a way an insecurity on your

[27:51]part because if your argument is stronger than mine then why do

[27:56]you I live rentree in your head reality is you you do

[27:59]yours I'll do mine I reject the third Khalifa why because I

[28:06]found with the third Khalifa Bay came back to rule the Muslim

[28:10]worldman was om andman made sure that Bay's finest who were ousted

[28:20]by all of them now had positions again I also reject because

[28:28]anyone who sits in the seat of IM Ali I reject automatically

[28:32]because for me IM was the IM chosen when chosen on the

[28:38]day of therefore automatically when I am a and someone comes and

[28:47]says that you are AI I'm honored that you call me a

[28:52]RAF thank you and then say what do you mean thank you

[28:54]I'm insulting you you have actually understood my history you've actually understood

[29:03]how I've concluded I want you to call me for the rest

[29:06]of my life I actually maybe I don't even deserve the title

[29:12]of being called a someone says what do you mean you think

[29:15]that title of being called a ra is a joke it's simple

[29:19]anyone could be called people lost their necks because of RA people

[29:23]were shot and killed because of their R virtually in the last

[29:30]4 1400 years there wasn't a century where Shia were not killed

[29:33]because of what the one thing what is it no that word

[29:37]no that word is one of the biggest words you can say

[29:41]in your life when everyone else is saying yes and you say

[29:44]no I don't accept that person I don't go with that way

[29:49]someone says how is it an honor I'll tell you how it's

[29:52]an honor amarani companion of our sixth Imam was in the court

[30:00]ofb the judge of kufa while he was in the court he's

[30:02]come to give a testimony when he's come to give a testimony

[30:06]huge judge he says to himar we cannot accept your testimony why

[30:15]said because you are a and we do not take the testimony

[30:23]of a theith says that at that moment began to cry and

[30:29]Shake turned around he saidar what's wrong with you you are a

[30:36]knowledgeable person if this title is giving you difficulty leave the sect

[30:44]and we will look after you he said I don't cry because

[30:51]of that I cry because you've given me a title I don't

[30:54]deserve to have allahar I cry imagine the man's crying he says

[31:04]I cry because you've given me a title I don't deserve is

[31:09]shaking when he's called him this man's telling him listen calm down

[31:14]if if it's a it's a big if it's a title you

[31:16]don't like join us leave that path he said no no no

[31:21]I cry because you've called me a name I don't deserve he

[31:27]said my master he said my master told us that the were

[31:44]who were The Magicians who rejected the path of to join the

[31:50]path of Moses what were those magicians you imagine you're a magician

[31:55]for the Royal Court when you bring your stick when you put

[31:58]you all stick forward cuz what was Moses's Miracle NE M's miracle

[32:05]was magic and isa's miracle was medicine and the holy prophet amongst

[32:09]his miracles was the Quran although I believe his miracle was IM

[32:13]Ali but we'll come to that in another occasion na mus what

[32:18]was his Miracle the miracle of Na mus was what The Magicians

[32:22]in the court of Fon these guys used to have sticks that

[32:27]used to look like snakes yes magicians they can make that which

[32:31]seemingly you couldnot believe it looks real all of you have seen

[32:37]messes Blain and Dynamo and God knows who sometimes you're looking at

[32:40]what they do you're baffled with what's going on these magicians they

[32:44]used to put their stick down it looked like a snake musam

[32:50]stick became an actual snake NE M's stick that became a snake

[32:54]gobbled up the opposition when it gobbled up the opposition though those

[32:58]magicians had a problem now in their life what is it the

[33:06]easy life is to just stay quiet and not say no to

[33:12]the leader of that time it's an easy life why I can

[33:14]pray at home I can believe in Moses but quietly I don't

[33:20]need to say I'm sh I don't need to come out publicly

[33:22]it's a chill life it brings you no worries you know what

[33:28]amaran said he said I'm not crying because you've rejected my testimony

[33:33]I'm crying because you called me RA I don't deserve that title

[33:37]you know who that title is really about those magicians in the

[33:43]time of pharaoh when they saw Moses's stick become a snake at

[33:48]that moment those magicians they turned around and they said no to

[33:53]F knowing that they were going to receive torture and persecution for

[33:58]saying no but they still said no because they feared Allah subhah

[34:05]wa ta'ala true why did they say no why do you think

[34:07]when Salman at sakif when Abu at sakif when mikdad at sakif

[34:13]when all of these men said no do you know what happened

[34:15]with these men they knew that that would bring difficulty to their

[34:18]lives because when a man has that principle to say no knowing

[34:25]everybody else is not with that status quo that's a different level

[34:28]altogether what did Pharaoh do to them the moment they said no

[34:32]Pharaoh said you reject us Subhan Allah Imad he says he says

[34:39]that looked at them and he said oh rejectors how dare you

[34:43]reject my authority I will kill you if you do not accept

[34:49]me they said kill us we die on the path of M

[34:53]and Haron and some of us say kill us we die on

[34:54]the path of Muhammad and Ali isn't that true because the easy

[34:59]way for them at that time was what I'm not going to

[35:01]reject I'll just stay quiet those magicians you've all read the Quran

[35:06]I don't need to repeat the verses you know them well didn't

[35:09]he cut them into pieces didn't he crucify them limb limb opposite

[35:14]sides the AY and the Quran are clear but those people what

[35:20]did they do they stood up they said no Islamic history it

[35:25]looks quite smooth Omar Ali wait wait wait what's going on here

[35:33]because when Ali gets in then they start fighting him something's wrong

[35:38]something's wrong then Muhammad's grandson dies 50 years later something's terribly wrong

[35:43]actually all Muhammad's grandsons are being executed something's a mess here and

[35:49]that's how people come towards because when a person comes towards they

[35:54]don't come because I just woke up one day and I picked

[35:59]people I want to reject it was through reading through analysis through

[36:03]looking at what's going on and seeing the contradictions from when Allah

[36:08]tells you Hussein is my skin and flesh to 50 years later

[36:11]Hussein's body on the plains ofala someone wakes up and says what's

[36:18]going on here there's no way I will accept an authority that

[36:20]leads to say on the plains ofala lying there on the ground

[36:25]so then looks at he said W I feel sorry for you

[36:32]you thought you giving me the worst of titles Allah you gave

[36:37]me the best of titles you called me a ra a rejector

[36:43]and I am proud of my rejection then he said to him

[36:45]what will you answer Allah about what you people are doing what

[36:52]will you answer Allah about your beliefs the news reached IM when

[36:57]the news reached IM someone said to IM he said to him

[37:05]this happened to him today said what happened saidar was called in

[37:08]to give a testimony in court and the judge looked at him

[37:13]and he said to him you're we can't accept you and he

[37:15]shook and he began to cry and then the judge looked at

[37:20]him and said why are you crying he said what an honor

[37:21]but I don't deserve this honor those who lost their limbs and

[37:26]their lives those are the real ones who deserve it you know

[37:29]what im said IM has a number of options one option is

[37:34]why did open his mouth on these things these are sensitive issues

[37:38]we should not discuss these sensitive sectarian issues that's one thing IM

[37:43]could have also said tell my sh to remain quiet on these

[37:48]things no IM said if sins were greater than the size of

[37:57]the heavens and the Earth Allah would have forgiven him for this

[38:01]one statement if sins were greater than the heavens and the Earth

[38:12]what is the size of the heavens and the Earth how big

[38:17]is the heavens and the Earth but because of this one stand

[38:21]where he acknowledged The Importance of Being a Rafi and how proud

[38:25]you should be to be a Rafi and what an honor it

[38:29]is to be Allah would have forgiven all his sins were they

[38:35]greater than the size of the heavens Earth just because of this

[38:37]one statement one statement sometimes it's one and that's enough of course

[38:44]people knew that the sh their strength was the fact that they

[38:47]rejected that they were free Minds as a sh I'm free I

[38:52]don't need to follow your narrative I'll do my reading I'll come

[38:55]to my conclusion you know what they started saying this are a

[39:00]group that were given that name by Zade brother of IM Z

[39:04]what do you mean Zade I've just proed to you in the

[39:08]time of Moses they were called ra because they rejected the three

[39:13]oppressors of their time and ham and said no no Z the

[39:16]brother of IM Z the Z the son of IM Z brother

[39:22]of IM he is the one who coined this term so what

[39:24]do you mean he coined this term said that Zade one day

[39:28]met a group who had come to visit him and he asked

[39:32]them that do you love Imam Ali and they said yes and

[39:34]do you people are what type of people are they said we

[39:40]dissociate from Abu Bak he said you people are get out of

[39:43]here where where is this from Zade where forget the weakness of

[39:48]the Hadith forget everything else what really happened with Zade a group

[39:54]came Zade was sitting with the IM IM when this group came

[40:00]they said we listen to the words we are those who are

[40:04]loyal to IM Ali but we will not dissociate from the cffs

[40:13]that's a group that you might even find in the Shia there

[40:18]are some sh say look I love IM Ali to death but

[40:22]I prefer not to talk about those who are oppressed I I

[40:25]I don't want to get involved Zade looked at them and he

[40:31]said may Allah cut off your relations the way you've cut off

[40:35]our Affairs why because Zade was making it clear that you've cut

[40:43]off our affair with your statement that you if you are a

[40:47]if you're a true sh you are someone who's loyal to Imam

[40:54]Ali but dissociates from the those against Imam Ali I cannot be

[40:57]and sleep in every bed that's available yes when I'm sh I

[41:03]am loyal to mola and I dissociate I do of the opposition

[41:10]of course you know theads theads because Zade had rebelled against them

[41:15]they wanted to spread this rumor so that if Zade is said

[41:18]to be someone who attacks the those loyal Shia will not help

[41:23]him and if Zade is the one who says You must dissociate

[41:24]then the general populace will not support him so the concocted this

[41:30]against Z that Z was against the he said the are not

[41:33]truly followers of no not at all ra was a term used

[41:39]from the prophets of Allah that when their followers would reject the

[41:44]cffs of their time the prophets would say what an honor you

[41:50]you had a stand of principle against the Cals of the time

[41:53]I ask you all a question if I'm a sh say I

[41:59]have love for why do you call me a CF for what

[42:01]reason you call me a disbeliever for what reason I have a

[42:08]love for I love I love how did I come to a

[42:17]level where you call me a CF on what basis even some

[42:21]were described as ra imagine I want you to all focus on

[42:28]this delicate point someone say said I thought only no they were

[42:33]the moment they showed love for you must be there are who

[42:40]were tortured for their love of why because the more they showed

[42:48]love for IM Ali the more they spoke about automatically they were

[42:56]called what ra amongst them who amongst them author of the famous

[43:00]you know you have BK Muslim Abu tortured for what narrate the

[43:11]merits of Ali narrate the merits of mu he said mu I

[43:13]have no Hadith to narate about his merits nothing all I have

[43:16]is a Dua may Allah never satiate his stomach said how about

[43:21]Ali Ali from now till even if you right all his merits

[43:23]will not be enough tortured tortured another onei you've read the ofari

[43:31]you have sh inclination another one is who another one you find

[43:38]is who another one you find alongside those was the famous Imam

[43:45]who is known as who IMA yes IM shaf all of you

[43:54]know hanfi Maliki shaf and IM sha would you believe what called

[43:59]a ra someone says no IM shaf is Sunni through and through

[44:04]he is an IM of the Sunni school no he was called

[44:09]a and he replied to those who called him a sometimes you

[44:13]think are the only ones who called no if a Sunni a

[44:19]person who's just and who loves if a Sunni loves Abu Bak

[44:22]Omar that is completely up to them that's up to them that's

[44:27]their reading of History respect their reading I don't have to agree

[44:29]with it but I respect it they came to a conclusion they

[44:34]have the free will to come to that conclusion IM he loves

[44:37]abak but he adored IM he adored he loved sitting in their

[44:45]where their names were praised you must be a ra undercover so

[44:48]Baba I'm not a ra what's wrong with you I support but

[44:53]I also love until he came out with lines where he would

[44:58]reply to those who would call him AR amongst his lines is

[45:03]the one I quoted at the beginning of the lecture what is

[45:06]that line listen to that line if it is counted as rejection

[45:23]to be a lover of Al Muhammad then let the humans and

[45:30]the Gin testify that I'm imagine is not a small person in

[45:37]the world to the the Muslim world you might have over 200

[45:40]million people who call themselves sha Muslims IM sh heard people calling

[45:46]him a that you a why am I a I don't reject

[45:54]abak yes but you seem to praise alali too much you seem

[45:59]to bring the merits of Hassan and Hussein so my crime is

[46:05]that when I praise the five I'm a means what ins and

[46:19]Jin yes if it is rejection that I love Al Muhammad I'm

[46:26]a Sunni IM but if it's a rejection that that I love

[46:29]Al Muhammad then let the humans and the Gin testify that I'm

[46:35]a ra call me a I'm proud to be called because it's

[46:37]one thing you saying the sh reject Abu Bak no problem but

[46:42]to make us stop loving is ridiculous you got the point he

[46:50]said okay the Shia reject them no problem but I as a

[46:53]Sunni when I love now you're calling me a problem how am

[46:57]I a problem and that's why he would say and he has

[46:59]many lines of poetry wah that we can quote and he would

[47:04]mention that he would say if we were in a MAG and

[47:13]we remember and we remembered his grandsons and Fa the pure one

[47:32]they would say that oh people this is from the that he's

[47:49]remembering then I dissociate from those people who say that rough is

[47:59]to love f imagine that's a huge line of poetry understand the

[48:04]lines that the man saying the man saying you were calling the

[48:11]I got you to call me a as well simply because I

[48:14]love Hassan and Hussein and I love fa and I love Ali

[48:20]that's going too far that's going too far if we are in

[48:26]a that poem by the way is one of the most powerful

[48:52]poems from any Sunni IM ever written because what's he saying in

[48:59]that poem are we're living 150 years after rasool Allah has died

[49:04]and now even when we want to praise you're calling us I'm

[49:09]not understanding a calling them one thing but even the one who

[49:16]loves is the one who loves Hass and Hussein is a how

[49:18]could you go to that far when you claim that you are

[49:23]amongst those who loves Muhammad and Al Muhammad and that's why for

[49:28]us it's a huge title and it's a burden mind you it's

[49:31]a burden do you know why it's a burden because when you

[49:35]become a and you reject those who oppressed Al Muhammad you could

[49:40]end up losing friends you could end up losing visas you can

[49:46]end up losing business contacts you can end up with people attacking

[49:50]you if they attack you for what reason do they attack you

[49:54]if you are a true rafale if they attack you some might

[49:59]attack and say that let's not openly talk about our if you

[50:05]can't do it in 2024 when are you going to do it

[50:06]if this was 1970 1980 I'd say that the world is a

[50:12]place where they'll finish you today the world everybody can express their

[50:15]opinions you live in society in Britain if someone can express their

[50:20]opinion you express yours but not to do it insulting anyone we

[50:23]don't need to insult any personality if I talk about the Cals

[50:29]I can talk about what my opinion is why I reject them

[50:33]but language which is vulgar is not needed that's not needed otherwise

[50:37]we examine I reject so and so and I bring up my

[50:40]children so and so number two you cannot be a because you

[50:44]do while at home your is the worst this is a vital

[50:50]point there are many who walk around I'm a ra i ra

[50:55]but his mother is angry with him RAF the but he is

[51:00]someone who hurts his family who's a nuisance in the community who

[51:03]Slanders everyone's reputation don't call yourself said I don't deserve that title

[51:07]that title is for those who are ready to lose their lives

[51:12]and that's why sometimes people even ask me that when you discuss

[51:16]such things aren't you worried about your life I say then what

[51:19]is the story of those magicians with M what's the story of

[51:25]those who gave their lives away next to and those were the

[51:30]ultimate yes you know IM Hussein his army his army were rejectors

[51:38]they were all rejectors they were open in they rejected the authority

[51:42]of and they were originally soldiers of his father and soldiers of

[51:50]his father who fought at J you know when you hear these

[51:54]names these were all rejectors alongside they didn't just reject the Camel

[52:05]Rider they rejected her dad more than they rejected her they were

[52:10]people who were open in their dissociation but the reality is that

[52:15]at the time just before there were Shia of different types who

[52:20]were around there were those sh who would say that we are

[52:24]loyal to IM Hussein but we don't reject reject anyone else we

[52:29]prefer to be on everybody's side then there were those who were

[52:33]loyal to IM Hussein who dissociate from the opposition where could you

[52:38]see this clearly kufa kufa people say lots of Shia were in

[52:42]kufa Shia had a great number in kufa but they were a

[52:47]minority did you understand that point there was a great number of

[52:53]Shia and kufa but they were a minority in the general population

[52:56]The General population of KU was not sh but the Shia had

[52:59]a healthy Community for example I say there is a large community

[53:04]of the community here in petur but that doesn't mean the whole

[53:07]of Peter is but the community is a large one likewise in

[53:10]kufa and from the Shia in KF at that time there were

[53:14]sh who believed IM Hussein was chosen by Allah and there were

[53:17]Shia who said IM Hussein is our leader but he's not chosen

[53:22]by Allah and that's what Muslim had to face when he reached

[53:25]there Muslim when he reached kufa what did he see he saw

[53:30]that there were different elements of people they were generally United on

[53:34]one thing and that is IM Hussein we want him to come

[53:37]here and we don't want yazid we want to reject yazid why

[53:42]because IM Hussein said no to yazid rejected yaz's Authority we want

[53:46]to do the same but some of them were ready to lose

[53:52]their life doing it and others maybe were not so ready cuz

[53:55]there's some Shia who talk the talk but when it gets tough

[53:59]he says no don't talk too much about these things I get

[54:02]a bit rattled then there are those who are like life is

[54:07]too short as Imam Hussein once said he said if bodies are

[54:09]meant to die and Decay then let my body be cut into

[54:14]a thousand pieces at the end what is your principle that you

[54:15]stood for what's your legacy that you stood for that's what you

[54:20]will be remembered for the kin Muslim B reaches there there are

[54:24]mishmash of different groups W there were some they lost their limbs

[54:30]for Muslim there were some Shia in kufa beheaded tortured executed by

[54:37]IB zad zad made sure that that was a hub of the

[54:39]Shia you need to get rid of the good ones and they

[54:43]will still speak while they are being killed who did he put

[54:46]in prison get rid of those guys they're in prison who did

[54:53]he execute there was some he needed to execute especially Han he

[54:57]got rid of Han he got rid of the tribal leads of

[55:02]the Shia blood bath in kufa sh heads everywhere all he needed

[55:09]now was the of KU Muslim Muslim that night on a night

[55:16]like the nights that we remember him that night imagine you lead

[55:19]the prayer in M kufa but when the going gets tough the

[55:22]are few at the beginning 100 people in Jama as he's leaving

[55:28]30 as he gets to the door not one person was alongside

[55:31]him and you imagine that he has to wander the streets of

[55:36]kufa wonder that street of kufa wondering wondering for himself no muslim

[55:42]is too high to think about himself never ever imagine Muslim once

[55:46]thought about himself muslim's life was IM Hussein muslim's whole dedication was

[55:54]IM Hussein because a ra is someone who has 100% loyalty to

[56:01]the IM of their time Muslim wandering the streets and he's thinking

[56:05]abdah is heading towards this place and clearly their hearts may have

[56:09]been with him but their swords are against him he sits near

[56:16]a house while he's wondering and he knows there are people on

[56:20]behalf of IB zad who are searching the streets of kufa take

[56:25]your hearts on a night like this to kufa those of you

[56:28]whove been to the of Muslim ask for your on a night

[56:34]like this that night Muslim sat outside the house this young girl

[56:37]came out she looked at him she said oh man why are

[56:42]you here he said that I someone who is just wandering around

[56:45]here if you don't mind just get me some water so I

[56:51]can drink the narration mentions she went inside and then when she

[56:55]came out she noticed that she Muslim was there but her mom

[56:57]noticed her as well her mom was called the mother turned around

[57:03]to the daughter she goes what's wrong then she looked at Muslim

[57:05]not knowing who Muslim is so she said to him oh man

[57:10]why are you here why are you sitting over here and then

[57:14]she looked at her daughter and she said to her daughter what

[57:16]is it has he angered you with something then the daughter said

[57:19]no he hasn't so she said then why do you look sad

[57:23]you must have said something she said that he looked at me

[57:25]and said that he's a stranger in this town with no one

[57:30]to support him no one to look after him and that moment

[57:34]to looked at him she said to him may I know your

[57:35]name he said to her yes she said to him tell me

[57:39]your name he said I am Muslim the son of she said

[57:44]to him are you Muslim the son of son of Abu Talib

[57:46]he said to her yes I am she said to him at

[57:50]that moment then your uncle is my master he said to her

[57:57]yes that's my uncle she said to him hurry up and come

[57:59]inside they are looking for you with a ransom a ransom in

[58:05]which they want to take your body and they want to behead

[58:07]you Muslim that night he slept in his bed in his dream

[58:13]he saw the family of when he saw the family telling him

[58:20]Muslim come back to us he knew that that night would be

[58:26]his final night when he woke up the house was surrounded by

[58:33]the soldiers of iban zad all of them being for the blood

[58:38]of Muslim all of a sudden he B farewell to and thank

[58:41]and then as one poet says he said to her one day

[58:47]my daughter or my children may come past kufa send my salams

[58:50]if you were ever to meet them at that moment when he

[58:56]came out to fight they began to surround him attacking him from

[59:00]every angle but they could not get past him until one of

[59:05]them shouted out do you think this is one of the green

[59:08]grossers of kufa this is Muslim the son of the nephew of

[59:15]at that moment more and more men came until a man struck

[59:22]him from behind on his head as he fell another shuck him

[59:25]with the as he fell another hit him then they dragged his

[59:32]body along the streets of Kua may Allah reward you over your

[59:38]tears for Muslim these are his final moments when he was carried

[59:45]to the top of the castle Omar B andin zad were both

[59:51]there they said to him is there any final wish that you

[59:54]have he said to them there is a debt that I need

[59:59]paidar said we will not pay ITB Z said be a man

[60:05]and look after his debt then he said is there anything else

[60:13]he said come towards this direction they brought his head to the

[60:19]top of the CLE my dear brothers M may Allah give you

[60:26]they pushed his body over the castle and on the ground of

[60:31]kufa IM Hussein Al was coming towards Kua of course on his

[60:39]journey at that moment someone came to him and said he said

[60:45]to him yes he said IM Hussein said tell me he said

[60:56]to him Muslim has been killed in kuah done something which he

[61:03]would continue to do on the 10th of mam look for the

[61:06]Orphans of his family he walked towards muslim's daughter he came near

[61:12]her he patted her on her head she looked at him and

[61:19]she said Uncle abdah have I become an orphan he said how

[61:23]do you know she said because you the head like that of

[61:29]an orphan he said to her may Allah give you patience your

[61:32]father has been killed all of a sudden his daughter Su came

[61:39]to her she said to her do not worry I'll be here

[61:44]for you I ask you all the question on this night sua

[61:46]was there for her who was there for sua when the horse

[61:53]returned back without her father's body with gain a calling out oh

[61:58]horse where's my father where did you take my father I'll leave

[62:05]you with this line which one of the poets talks about when

[62:09]they came towards kufa the prisoners were all being captive in kufa

[62:13]all of a sudden came she said where is the daughter of

[62:19]Muslim B all of a sudden the daughter said I'm his daughter

[62:24]said I want to tell tell you about your father the poet

[62:30]completes it with this line it's as if she looked at and

[62:33]said before you tell me I want to ask you one thing

[62:38]she said to her go ahead she said when my father fell

[62:43]did anyone hold his body when my father fell did anyone bury

[62:48]his body did you hear the breaking of bones when he fell

[62:56]tell me about my father I beg you tell me how he

[63:05]died with these tears raise your hands ask for your all of

[63:11]us have haat in this Hall yeah Allah raise us with Muhammad

[63:14]and Al Muhammad Ya Allah allow us to have the honor of

[63:19]being known as ra the way that you want us to live

[63:23]we pray to Allah subhana waala for the Z of Muslim Al

[63:26]and his sha on the day of judgment The Originators of this

[63:31]Magus bless them with the intercession of Muhammad and Muhammad there are

[63:35]those who have asked me to recite the eye of the Quran

[63:39]some of you have family members who are not feeling well others

[63:42]going through trials and tribulations let's all recite in our loudest voices

[63:46]raising our hands like we are on the plains of araa or

[63:51]like we are Under the Dome of in how would you raise

[63:53]your hands if you were there or All Of Us Together Al

[64:14]together IMI says in Du extend those arms and masallah masallah mashallah

[64:40]I'm proud of these young ones at the front we pray to

[64:54]Allah subhana waala for your and the of the listeners and those

[64:59]who instilled in us the love of IM Hussein but before it

[65:05]the loudest of your Hussein yah Hussein yah Hussein yah Hussein

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التالي

3. The Rafidha Shia | Dr. Sayed Ammar Nakshawani | Muharram 2024/1446

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التالي

3. The Rafidha Shia | Dr. Sayed Ammar Nakshawani | Muharram 2024/1446

Transcript

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