3- The Companions of the Cave - The Escape - Sheikh Wael AlZein

36 Bekeken· 24/03/21

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[0:00]انزل على عبده الكتاب ولم يجعل له عوجا قيما لينذر باسا شديدا

[0:20]من لدنه ويبشر المؤمنين ويبشر المؤمن ين الذين يعملون الصالحات ان لهم

[0:39]اجرا حسنا ماكثين فيه ابدا وينذر الذين قالوا اتخذ الله ولدا ما

[1:01]لهم به من علم ولا لابائهم كبرت كلمه تخرج من [موسيقى] افواههم

[1:21]ان يقولون الا كذبا [موسيقى] فلعلك خع نفسك على اثارهم ان لم

[1:41]يؤمنوا بهذا الحديث اسفا ان جعلنا ما على الارض زينه لها لنبلوهم

[1:56]ايهم احسن عمل وان لجاعلون ما عليها صعيدا [موسيقى] جرزا صدق الله

[2:21]العلي العظيم صل على محمد وال محمد اللهم صل على على محمد

[2:56]محمد جزاكم الله خير زينوا مجلسكم وطيبوا انفاسكم بذكر الصلاه على محمد

[3:19]وال محمد اللهم صل على اللهم صل على محمد [موسيقى] وال [موسيقى]

[3:37]محمد اللهم اني افتتح الثناء [موسيقى] بحمدك وانت مسدد للصواب بمنك وايقنت

[3:56]انك انت ارحم الراحمين في موضع العفو والرحمه واشد المعاقبين في موضع

[4:12]النكال والنقمه واعظم المتجبرين في موضع الكبرياء والعظمه اللهم اذنت لي في

[4:30]د دعائك ومسالك فاسمع يا سميع متحتي واجب يا رحيم دعوتي واقل

[4:49]يا غفور عثرتي فكم يا الهي من كربه قد فرجتها وهموم قد

[5:05]كشفتها وعثره قد اقلت ورحمه قد نشرتها وحلقه بلاء قد فككت الحمد

[5:25]لله الذي لم يتخذ صاحب ولا ولدا ولم يكن له شريك في

[5:38]الملك ولم يكن له ولي من الذل وكبره [موسيقى] تكبيرا الحمد لله

[5:54]بجميع محامده كلها على جميع نعمه كلها الحمد لله الذي لا مضاد

[6:08]له في ملكه ولا منازع له في امره الحمد لله الذي لا

[6:22]شريك له في خلقه ولا شبيه له في عظمته الحمد ل ل

[6:31]الفاشي في الخلق امره وحمده الظاهر بالكرم مجده الباسط بالجود يداه الذي

[6:48]لا تنقص خزائنه ولا تزيده كثره العطاء الا جودا وكرما انه هو

[7:04]العزيز الوهاب اللهم اني اسالك قليلا من كثير مع حاجه بي اليه

[7:21]عظيمه وغناك عنه قديم وهو عندي ك ثير وهو عليك سهل يسير

[7:37]اللهم ان عفوك عن ذنبي وتجاوزك عن خطيئتي وصفحك عن ظلمي وسترك

[7:52]على قبيح عملي وحلمك عن كثير جرمي عندما كان من خطئي وعمدي

[8:05]اطمي في ان اسالك ما لا استوجبه منك الذي رزقتني من رحمتك

[8:19]وارتن من قدرتك وعرفتني من اجابتك فصرت ادعوك امنا واسالك مستانس لا

[8:40]خائفا ولا وجلا مدلا عليك فيما قصدت فيه اليك فان ابطا عني

[8:56]عتبت بجهلي علي ولعل الذي ابطا عني هو خير لي لعلمك بعاقب

[9:11]الامور فلم ارى مولا كريما اصبر على عبد لئيم منك علي يا

[9:24]رب انك تدعوني فاولي عنك وتحبب الي فبغض اليك وتتودد الي فلا

[9:47]اقبل منك كان لي تطول عليك فلم يمنعك ذلك من الرحمه لي

[9:57]والاحسان الي والتفضل علي بجودك وكرمك فارحم عبدك الجاهل وجد عليه بفضل

[10:14]احسانك انك جواد كريم الحمد لله مالك الملك مجري الفلق مسخر الرياح

[10:34]فالق الاصباح ديان الدين رب العالمين الحمد لله على حلمه بعد علمه

[10:49]والحمد لله على عفوه بعد قدرته والحمد لله على طول ناته في

[11:02]غضبه وهو قادر على ما يريد الحمد لله خالق الخلق باسط الرزق

[11:17]فالق الاصباح ذي الجلال والاكرام والفضل والانعام الذي بعد فلا يرى طربى

[11:31]فشهد النجوى تبارك وتعالى الحمد لله الذي ليس له منازع يعادله ولا

[11:46]شبيه يشاكله ولا ظهير يعاضد قهر بعزته الاعزاء وتواضع لعظمته العظماء فبلغ

[12:09]بقدرته ما يشاء الحمد لله الذي يجيبني حين انادي ويستر علي كل

[12:23]عوره وانا اعصيه ويعظم النعمه علي فلا اجازيه فكم من موهبه هنيئه

[12:34]قد اعطاني وعظيمه مخوفه قد كفاني وبهجه مونقه قد اراني فاثني عليه

[12:49]حامدا واذكره مسبحا الحمد لله الذي لا يهتك جابه ولا يغلق بابه

[13:06]ولا يرد سائله ولا يخيب امله الحمد لله الذي يؤمن الخائفين وينجي

[13:18]الصالحين ويرفع المستضعفين ويضع المستكبرين ويهلك ملوك ويستخلف اخرين الحمد لله قاسم

[13:37]الجبارين مبير الظالمين مدرك الهاربين نكال الظالمين صريخ المستصرخين موضع حاجات الطالبين

[14:00]معتمد المؤمنين الحمد لله الذي من خشيته ترعد السماء وسكانها وترجف الارض

[14:12]وعمار وتموج البحار ومن يسبح في غمراتها الحمد لله الذي هدانا لهذا

[14:27]وما كنا لنهتدي لولا ان هدانا الله الحمد لله الذي يخلق ولم

[14:41]يخلق ويرزق ولا يرزق ويطعم ولا يطعم ويميت الاحياء ويحيي الموتى وهو

[14:53]حي لا يموت بيده الخير وهو على كل شيء قدير اللهم صل

[15:05]على محمد عبدك ورسولك وامين وصفيك وحبيبك وخيرتك من خلقك وحافظ سرك

[15:20]ومبلغ رسالتك افضل واحسن واجمل واكمل سكى وانمى واطيب واطهر واسنى واكثر

[15:38]ما صليت وباركت وترحمت وتحنن وسلمت على احد من عبادك وانبيائه ورسلك

[15:52]وصفوتك واهل الكرامه عليك من خلقك اللهم و صل على علي امير

[16:03]المؤمنين ووصي رسول رب العالمين عبدك ووليكس رسولك وحجتك على خلقك وايتك

[16:21]الكبرى والنبا العظيم وصل على الصديقه الطاهره فاطمه سيده نساء العالمين وصل

[16:34]على سبطي الرحمه وامامي الهدى الحسن والحسين سيدي شباب اهل الجنه وصل

[16:53]على ائمه المسلمين علي ابن الحسين ومحمد بن علي وجعفر ابن محمد

[17:01]وموسى ابن جعفر وعلي بن موسى ومحمد بن علي وعلي بن محمد

[17:15]والحسن بن علي والخلف الهادي المهدي حججك على عبادك وامناك في بلادك

[17:27]صلاه كثيره دائمه اللهم وصل على ولي امرك القائم المؤمل والعدل المنتظر

[17:42]وحفه بملائكتك المقربين وايده بروح القدس يا رب العالمين اللهم اجعله الداعي

[18:00]الى كتابك وال قائم بدينك استخلفه في الارض كما استخلفت الذين من

[18:09]قبله مكن له دينه الذي ارتضيته له ابدله من بعد خوفه امنا

[18:20]يعبدك لا يشرك بك شيئا اللهم اعزه واعز به وانصره وانتصر به

[18:30]وانصره نصرا عزيزا وافتح له فتحا يسيرا واجعل له من لدنك سلطانا

[18:43]نصيرا اللهم اظهر به دينك وسنه نبيك حتى لا يستخفي بشيء من

[18:55]الحق مخافه احد من الخلق اللهم انا نرغب اليك في دوله كريمه

[19:08]تعز بها الاسلام واهله وتذل بها النفاق واهله وتجعلنا فيها من الدعاه

[19:21]الى طاعتك والقاده الى سبيلك وترزقنا بها كرا الدنيا والاخره اللهم ما

[19:37]عرفتنا من الحق فحملنا وما قصرنا عنه فبلغنا اللهم المم به شعثنا

[19:50]واشعب به صدعنا وارتق به فتق وكثر به قلتنا وعزز به ذلتنا

[20:07]واغني به عائل واقضي به عن مغرم واجبر به فقرنا وسد به

[20:19]خلتنا ويسر به عسرنا وبيد به وجوهنا فك به اسرنا وانجح به

[20:34]طلبتنا وانجز به مواعيدنا واستجب به دعوتنا واعطنا به سؤلنا وبلغنا به

[20:53]من الدنيا والاخره امالنا واعطنا به فوق رغبتنا يا خير المسؤولين واوسع

[21:10]المعطين اشف به صدورنا واذهب به غيظ قلوبنا واهدنا به لما اختلف

[21:27]فيه من الحق باذنك انك تهدي من تشاء الى صراط مستقيم وانصرنا

[21:37]به على عدوك وعدونا اله الحق امين رب العالمين اللهم انا نشكو

[21:50]اليك فقد نبينا صلواتك عليه واله وغيبه ولينا وكثره عدونا وقله عددنا

[22:08]وشده الفتن بنا وتظاهر الزمان علينا فصل على محمد واله واعنا على

[22:24]ذلك بفتح منك تعجله وبضر تكشف ونصر تعزه وسلطان حق تظهره ورحمه

[22:39]منك تجلنا وعافيه منك تلبسها برحمتك يا ارحم [موسيقى] الراحمين اللهم برحمتك

[22:59]في الص ين فادخلنا وفي عليين فارعنا وبكا من معين من عين

[23:16]سلسبيل فاسقنا ومن الحور العين برحمتك فوجنا ومن الولدان المخلدين كانهم لؤلؤ

[23:31]مكنون فخدم ومن ثمار الجنه ولحوم الطير ف اطعمنا ومن ثياب السندس

[23:39]والحرير والاستبرق ف البسنا وليله القدر وحج بيتك الحرام وقتلا في سبيلك

[23:54]فوفق لنا وصالح الدعاء والمساله فستجب لنا واذا جمعت الاولين والاخرين يوم

[24:08]القيامه فارحمنا وبراءه من النار فاكتب لنا وفي جهنم فلا تغل لنا

[24:21]وفي عذابك وهوانك فلا تبتلنا ومن الزقوم وال ريع فلا تطعمنا ومع

[24:32]الشياطين فلا تجعلنا وفي النار على وجوهنا فلا تكبب ومن ثياب النار

[24:44]وسرابيل القطران فلا تلبسن ومن كل سوء يا لا اله الا انت

[24:57]بحق لا اله الا انت فنجنا اللهم اني اسالك ان تجعل فيما

[25:12]تقضي وتقدر من الامر المحتوم في الامر الحكيم من القضاء الذي لا

[25:23]يرد ولا يبدل ان تكتبني من حجاج بيتك الح رام المبرور حجهم

[25:35]المشكور سعيهم المغفور ذنوبهم المكفر عنهم سيئاتهم وان تجعل فيما تقضي وتقدر

[25:49]ان تطيل عمري في خير وعافيه وتوسع في رزقي وتجعلني من من

[26:03]تنتصر به لدينك ولا تستبدل بي غيري يا كريم الهي وقف السائلون

[26:10]ببابك ولاد الفقراء بجنابك ووقفت سفينه المساكين على ساحل بحر جودك وكرمك

[26:24]يرجون الجواز الى ساحه رحمتك ونعمتك الهي ان كنت لا ترحم في

[26:39]هذا الشهر الشريف الا من اخلص لك في صيامه وقيامه فمن للمذنب

[26:46]المقصر اذا غرق في بحر ذنوبه واثام الهي ان كنت لا ترحم

[27:00]الا طيعين فمن للعاصين وان كنت لا تقبل الا من العاملين فمن

[27:11]للمقسم الهي ربح الصائمون وفاز القائمون ونجى المخلصون ونحن عبيدك المذنبون فارحمنا

[27:28]برحمتك واعتقنا من النار بعفوك واغفر لنا ذنوبنا برحمتك يا ارحم الراحمين

[27:45]اللهم لتعجيل الفرج وشفاء المرضى وقضاء الحوائج والى روح اموات المؤسسين والحاضرين

[27:53]وكل من مات على الايمان رحم الله من قرا الفاتحه معطره بذكر

[28:01]الصلاه على محمد وال محمد اللهم صل على محد احسنت حج بحق

[28:26]هذا الشهر المبارك وعلى حب الامام المغيب بقيه الله في ارضه وحجته

[28:36]على خلقه صاحب العصر والزمان صلوا على محمد وال محمد اللهم صل

[28:44]على محمد وال سماه ربي به القران اوصانا لم تلق شهرا اتى

[28:56]به قرانا يا طالب الخير هذا الشهر موسمه بادر لمغفره في شهر

[29:02]مولانا في شهرنا كتب السماء قد نزلت ضمت زبورا وانجيلا وقرانا توراه

[29:16]موسى وابراهيم في صحف للناس قد انزلت نورا وبرهانا يا شهر بدر

[29:25]يا شهر بدر حباك الله مفخره حطمت للكفر اصناما واركان ما خاض

[29:36]فيك رجال الله معركه الا على الحق والاسلام قد بانا فيه الجنان

[29:48]تفتحت مزينه والنار قد اغلقت عفوا وغفرانا سماحه الشيخ سست السلام عليكم

[29:56]ورحمه الله وبركاته ‏some announ i would like you all for coming

[30:03]tonight this is our third as we all know we are the

[30:09]guest in this mon and we do not know what rewards he

[30:11]preparing for us so the least we can do come attar as

[30:20]as ما اللهخ محد صل علسلم m to in year 622 two

[30:42]years later 624 ramadan was and it happen to be in mars

[30:49]in the pre islamic arabia ramadan means the hotch month and first

[30:58]also ‏battle of b occurred and the muslims were fasting and they

[31:04]had that victory and it was a great turn point in the

[31:10]islamic history so nowadays ramadan in march the weather is beautiful let's

[31:15]push ourselves let's come to these centers uh bring the families bring

[31:19]your friends bring your kids even if they have school next day

[31:22]just bring them so we fill up the center and we learn

[31:27]as much as possible على محد ‏as all anns we have the

[31:40]dinner ifar on april 5 april 5th it's the last friday of

[31:45]شه ramadan at b cultural center بب we almost sold out so

[31:51]hurry and join us on that date april 5th ‏the ticket 6

[32:01]per ticket 500 for full table so um hur and join us

[32:08]the second announcement is whoever would like to sponsor nights for every

[32:14]single night inah ramadan please feel free to contact oram on friday

[32:19]this coming friday 15th we have the youth the you is our

[32:26]future for this community supp ‏um if you have any also reach

[32:32]to mah to mdi to anyone in the center um the other

[32:39]event is theed toy drive we are accepting new and unwrapped toys

[32:44]until wes march 27 uh there's a box in the back so

[32:51]feel free to drop off the toys and the last one is

[32:54]the quran competition uh this is memorizing الجمعه الانسان زهرا القاني محد

[33:19]رحاله عبد الله انسون الفحه مرحوم مؤمنين سماحه الشيخ وائل الزين مصحوبا

[33:35]بالصلاه على محمد وال محمد الل صل على اوك اللهم صل على

[34:32]محمد الفاتح قي الله اعوذ بالله من الشيطان الرجيم بسم الله الرحمن

[34:59]الرحيم والحمد لله رب العالمين والصلاه والسلام على اشرف الانبياء واعز المرسلين

[35:08]حبيب اله العالمين العبد المؤيد والنور المسدد المصطفى الامجد ابي القاسم محمد

[35:20]اللهم صل على ممد وال صلى الله عليه وعلى اله الطيبين الطاهرين

[35:28]اما بعد فيقول الحق وقوله الصدق في محكم التنزيل بسم الله الرحمن

[35:33]الرحيم ام حسبت ان اصحاب الكهف والرقيم كانوا من اياتنا عجبا اذ

[35:44]اوى الفتيه الى الكهف فقالوا ربنا اتنا من لدنك رحمه وهيئ لنا

[35:49]من امرنا رشدا فضربنا على اذانهم في الكهف سنين عددا صدق الله

[35:57]العلي العظيم ام بال ورسل الله تعالى فرجه الشريف على صل على

[36:16]محمد وال محم اللهم صل على محلام السلام علكم ورحمه واته asan

[36:35]a continuation of the roman empire in the east during the mid

[36:44]ages capital city was constantin know in as istanbul in turkey and

[36:49]survived the fall of the western roman empire in the ‏events that

[37:07]occurred in history and such events were absolutely sign to the point

[37:12]that not only they were documented in the books history also documented

[37:17]and mentioned in the holy books the bible and holy take under

[37:30]‏turkey asia that city is considered a holy city to the christians

[37:37]the christians consider antioch to be the second most important city after

[37:42]jerusalem simply because antioch was a main attraction for the early christian

[37:50]missionaries such as peter paul and barnabas in fact antioch is also

[37:53]an attraction to some muslim pilgrims the ones who wish to visit

[37:58]‏the حبيب mosk and issb of ح the city of anti and

[38:10]حبيب الار are inly in ينسين number 27 الله سبحانه وتالى of

[38:20]حبيب الجار الله بسم الله الرحمن الرحيم واضرب لهم مثلا اصحاب القريه

[38:28]اذ جاء المرسلون ياسين الله سبحانه وتعالى بسم الله الرحمن الرحيم وجاء

[38:50]من اقصى المدينه رجل يسعى انال يا قبع المرسلين ‏saying oh my

[38:58]people follow the apostles that man is habib naar from the outskirts

[39:04]of the city of antioch who came rushing to the people after

[39:07]converting to the religion of christianity that was being preached by the

[39:12]apostles of christianity to the city of antioch and he was preaching

[39:17]to his people to follow the religion on the same level you

[39:20]will find that there was also another city considered a part of

[39:23]the roman or the byzantine empire that is also mentioned in the

[39:28]ho ‏quran and talking about none but the city of ephesus the

[39:32]city of epus was mentioned in the quran in sur the cave

[39:38]that city on the outskirts of it mainly in the northeastern side

[39:40]of the city is where the cave is where the people of

[39:47]the cave fl to and there سانال mentions theory in ال and

[39:50]that's chapter 13 in the holy quran was named after the cave

[39:56]and on a side note by the way the city of ephesus

[40:11]‏other tury ‏and tonight's part one of our discussion about the ashabul

[40:32]kahf and i would like to do so depending on the following

[40:35]points the first one i would like to reflect back on the

[40:40]verses that we began with tonight and highlight the importance of those

[40:44]verses as an opening verses of the story of the people of

[40:50]the cave and the second one i would like to shut the

[40:52]light on the dua mentioned and said by the ashabul kahf or

[40:56]the people of the cave الله سبانه وتالى veres that we mentioned

[41:08]in the begin of our tonight mentions there is a focal point

[41:12]that that would like also highlight and before would like would like

[41:26]الله سبانه وتران الرحمن الرحيم ام حسبت ان اصحاب الكهف والرقيم كانوا

[41:33]من اياتنا عجبا there and does to us of ‏and the inscription

[42:08]were among our wonderful signs we said last that the reason of

[42:11]the ration of these verses was or not as ‏the توول وسه

[43:14]الكه acc that brs books chr je and الحارث عقن ابي معيطش

[43:56]‏main events that occurred in history and if he was able to

[44:02]reply to you then indeed he is a messenger of allah but

[44:04]if he didn't then he is only a person that just brings

[44:07]from the books of the christians and the jews so basically what

[44:10]we need to understand is that the story of the people of

[44:15]the cave is so significant to the point that the jews and

[44:19]the christians consider it as um basically as as a credibility or

[44:24]as a story that gives credit to the ‏mage prophet عل meaning

[44:30]that how do you find out theage of the prophet is autic

[44:33]simply if he knows that one of them one of the points

[44:37]that if he knows them is the story of the people of

[44:40]the cave and that's why how significant is this story in particular

[44:43]and الله سانال بسم الله الرحمن الرحيم do you suppose that the

[44:47]companions of the cave and the were among our wonderful signs meaning

[44:55]what meaning that oh muhammad if the chr and the jews ‏atic

[45:06]to let know that this is the only wonderful sign this is

[45:13]the only miraculous that we have mean the that we provide with

[45:18]is contain so miraculous signs as بسم الله الرحمن الرحيم حسبت ان

[45:30]اصحا من اياتنا ع makes outside laws of physics on earth that

[45:39]breaks the law physic on earth and considered miracle soet is do

[45:49]not think that you in term people of cave wonder sign ‏as

[46:00]aof of your muhammad secondly you would find that when the people

[46:05]came back and they asked the prophet about those the questions it

[46:11]is mentioned in the books of history and narration that the prophet

[46:15]took about 15 days to receive the revelation of allah سانه wala

[46:19]and then reply to the people of qu this time many of

[46:26]the people of qu said you know ‏meer سهال teach the notion

[46:37]of pati sometimes the best reply is to give when you take

[46:41]your time and you rep properly and perly سبحانه وتالى said as

[46:47]we in the a do you suppose that the companions of the

[46:50]cave and inscription so first he said the companions of the cave

[46:56]so he refer to them as as companion ‏of the cave he

[47:00]identified them as a group of people a group of men that

[47:04]he identified them with the cave that they f to that they

[47:08]seeked refuge in a cave is what basically a cave as a

[47:14]natural chamber or a chamber that is present in either a mountain

[47:16]or hill or a cff and that cham the major times made

[47:25]natural ‏of the cave now there's another here there is another point

[47:40]that is mentioned and the commentators of the holy quan have a

[47:43]bit of a dispute when it comes to this allah say انح

[47:48]so he didn't say only the cave he said and inscription some

[47:54]of the com of the ho said that the people of the

[47:59]cave ‏are different from the people of the inscription but the maor

[48:02]of the commentaries of ho qu from school of thought they came

[48:06]to a conclusion that says no they are exactly the same allah

[48:09]when he said the cave and the inscription he meant the same

[48:14]exact people and the same exact incident that took place in the

[48:19]same exact place and the cave why the inscription is they wrote

[48:23]their names on them so their names were carved on the inscription

[48:26]of ‏that cave and that's the ver secondly you find that allah

[48:33]refer to them first as companions right he said as الكفي the

[48:37]companions of the cave yet in the second verse he said اذ

[48:43]اولفت الى الكهف when the youth took refuge in the cave so

[48:46]first of all he set about them as what he described them

[48:50]as being companions second verse he described them as being what youth

[48:54]what does that mean and this moves us to our second point

[48:56]of our discussion tonight ‏are companions and then hees as companions of

[49:10]the cave are group came and became friends and companions because of

[49:17]one cause that together and thata none but faith that these people

[49:26]these ‏belied the one god now since they believed in one god

[49:30]they combined together they came together arguably the number was seven seven

[49:35]men they came together under the banner of what of faith and

[49:40]this is a very clear point to us you find that in

[49:42]the islamic perspective the best type of companionship of friendship is what

[49:51]is the one that is origin or is based upon the idea

[49:54]of faith and this isam ‏strive to achieve with the early stages

[49:59]of always bring the companions from different parts of the regard of

[50:05]their races regardless of their backgrounds and their nationalities and bring them

[50:10]all together under the banner of islam and faith and the best

[50:14]type of companionship you find that the most noble type of companionship

[50:18]that lasts is the one that is based on faith the one

[50:22]that has no materialistic um gains behind it ‏all under الله سبحانه

[50:39]وتالى رسول الله الله ty ash find سهر بسم الله الرحمن الرحيم

[51:00]‏make and sisters that ised form companion allah سانه def them by

[51:08]the companion companions of the cave since they reach ref the cave

[51:12]so the thing that really combined them together and the place that

[51:16]combined them together was that cave those people let go of every

[51:20]single materialistic aspect of their life they were considered one of the

[51:23]nobles of the society believe it or not back then ‏and alli

[51:36]the migration صل علم from find the in isam that was ever

[51:43]formed was as see this is ‏as historic trend there differ historic

[52:07]event that ur again historic trend that ur back in history that

[52:12]qu mentions yet it would be repeated again maybe not obviously with

[52:16]the same personas but the same idea ander to as a historical

[52:22]trend rep and find ‏in the early stages of upon the migration

[52:29]of the prophet from to there were people companions that immigrated from

[52:34]different side of the world some of them immigrated from the roman

[52:38]empire some of them from the persian empire such as sal muhammadi

[52:42]or sal and some of them from abia right such habashi for

[52:46]instance or even and so forth those people migrated from to the

[52:56]became over ‏could those people came together and they chose aj to

[53:09]be their home arguably speaking some of them count up to 300

[53:14]ins رول الله صل عليه وسلم order east cor of which was

[53:23]means trch ‏theck you know that in many of our backyards we

[53:31]form called the deck just built by two by four isn't it

[53:37]find that عل ordered that there was a deck nor cor of

[53:39]side of during the er he order that should be covered with

[53:44]palm leaves so it can provide shade hence it was called meaning

[53:48]the shade and those people came together from different sides of the

[53:51]world and believe not ended up living in the and they formed

[54:05]‏but who lived inside why because those people ins and they in

[54:14]the and liv acc صل علسلم them a lot of attention why

[54:38]because these people they let go of everything in their lives their

[54:40]previous lives they let go of everything they left their families they

[54:43]l their tribes they l their cities they their countries and they

[54:47]l the previous ideas and the ide that used to adop and

[54:51]they came adopted the religion of islam and then dedicated themselves to

[54:54]the service of the only ‏hence you would find that many of

[55:00]them became scholars in the religion of islam many of them became

[55:03]hadith narrators since as i said they had access to the prophet

[55:05]sallai wasallam so that was considered the first fraternity in the religion

[55:09]of islam which tells me what is that when allah subhan wa

[55:12]taala is talking about the companions of the cave and he refers

[55:15]to them as companions at first meaning that they are people who

[55:19]group of men who came together upon the base of faith since

[55:25]the only thing that combined them together was the افت الى الكهف

[56:25]‏life ‏influenced by the majority which is notan that upon me to

[56:43]some else that i need find proper place another place me ra

[56:50]my family and my children ‏these people those youth they seeked refuge

[56:58]they took refuge in that cave so can you imagine is that

[57:04]they let go of everything behind them they left all the um

[57:08]the life that they're living the luxurious life that they were living

[57:12]and then they took refuge in we a cave which tells me

[57:16]what which tells me that they had this notion of tawakkul to

[57:22]the point that they found a cave a safe place and a

[57:24]safe haven more preferred th قرر يف الله وسلام عليه نبي يوسف

[57:44]عليه السلام ق السجن احب الما يدعون اليه عليه الس ‏and said

[57:58]allah then indeed prison is better than being tempted in such a

[58:02]way meaning sometimes as human beings what we might find as obstacles

[58:10]and challenges trials and tribulations in our life they might be a

[58:15]rah from allah subh taala for what we might be able to

[58:17]be tempted with and fall into haram so sometimes a trouble or

[58:22]a tribulation that you go through or an experience that you go

[58:25]through which is considered challenging اللهانه و ح الله a cave a

[58:37]cave that is absolutely cut from any means of life there is

[58:40]nothing in a cave inside a cave there is absolut nothing there

[58:44]no water right the cave isly there's no means of life in

[58:51]general but they left it all ‏quran says when the youth took

[58:58]refuge in the cave and then he refer to him as youth

[59:02]as why see here there's many opinions some say that those people

[59:06]of the cave the companions of the cave were actually youth they

[59:11]were young and they were young in age there's a had by

[59:13]imam salat wasam that says said no they weren't youth in particular

[59:20]they were mature men in their middle age and there upon when

[59:24]they came together for the love of allah ‏is that why because

[59:39]see faith gives you that mo you to always do always and

[59:51]اللهه الذوا ووا الص ‏allah menan without meaning what meaning that iman

[60:01]should give you the power should give you the motivation to always

[60:04]w to work always want to be a part of always want

[60:07]to be active and that's why it's important to always be active

[60:10]in the community that you live amongst and there upon allah refer

[60:15]to them as youth some opinions suggest that no they were actually

[60:18]youth but not to too young nevertheless we need to understand from

[60:22]this is that allah refer to them as youth simply because of

[60:27]the energy of ‏ofir and seek cave the outcome escape would be

[60:46]they didn't think of that the first thing that did is they

[60:50]were enough الله الرح رحم اذا الفتيه الى الكهف فقالوا دعاء الله

[61:17]سبحانه وتالى فقالوا ربنا اتنا من لدنك رحمه وه لنا من امرنا

[61:24]رشدا ‏that they refer to allah as their lord as the one

[61:30]that they found remember when we explain that notion the difference between

[61:34]allah and isn't it so they refer to allah our lord اتنا

[61:40]مند gr us a mercy from yourself so the first thing that

[61:42]they ask for is what as a mercy from allah subhan wa

[61:46]taala why you see because at that point leaving everything behind they

[61:50]could only rely on the mercy of allah subh waal they can

[61:55]only rely on ‏gr منر الونر قل اق do they not the

[62:30]on the hearts are the most beautiful thing about the is reflect

[62:35]upon it so many similarities in the holy there so many things

[62:38]that sometimes you would open a verse and you don't understand what

[62:41]it means but the further you read in the quran you would

[62:43]compare it to the verse that you justed with and that's the

[62:45]beauty of itak focus on that why because him and his wifee

[63:02]قي want you to break the law ofic i want i want

[63:08]something miraculous from you hence i will pray for that because logically

[63:12]speaking he can't a that that's said the قربنا فقال ربنا اتنا

[63:25]من لدنك رحمه ‏mean i will personally interv in قال ربنا لنا

[63:46]من لدنك رحمه وه لنا من امرنا رش help us on toe

[64:10]in our aff help us grant us a righteous way on our

[64:13]ordeal basically meaning that not only that they ask for mercy but

[64:20]they ask to be guided with righteousness they ask fortitude what is

[64:25]the difference rashad was mention ‏ag matur open بسم الله الرحمن الرحيم

[64:47]سوره القصص ان سوره القصص الله سبحانه وتالى مو عليه السلام بسم

[64:58]الله الرحمن الرحيم ولما بلغ اشده واستوى اتيناه حكما وعلما وكذلك نجز

[65:06]المحسنين matous age maturity mind ‏matur are mat ise of matur religion

[65:36]of islam is that a ised a r but adult in not

[65:41]age and not physical ability and not in body but even that

[65:44]level of maturity in terms of intell many people mas grow physically

[65:51]and gr age but the reality is they never grt inter ‏jordan

[65:56]peterson um who is a clinical psychologist he has a very interesting

[66:01]theory when it comes to men he calls it the peter pan

[66:05]theory peter pan as many of you may know is that boy

[66:07]that never wanted to grow up he never wanted to grow he

[66:11]never wanted to become mature he always stay little simply why because

[66:14]the role model that peter pan has in his mind of a

[66:20]mature man is captain hook and captain hook is an evil role

[66:22]model you see many men sometimes as a result ‏evene always back

[66:39]teeners the age of0 between the ages of 21 and 40 now

[66:45]after depends ifan man you go back ust always ‏age 40 i'm

[66:58]king but my grand used always say you know always go back

[67:04]tobes on the other hand you find whatsa is that when he

[67:09]came of age meaning the age of maturity and became matured that's

[67:13]when we provided him what h we gave him judgement and knowledge

[67:18]you see not only knowledge and this is of is that able

[67:25]and ‏and very may life first year iud was man ح عبدبي

[67:46]ح ع the thing ‏l of maturity said that's interesting you're right

[67:59]he said but i'll tell you what's better better than this said

[68:02]what he said to always act upon maturity meaning many of us

[68:09]might the age of maturity but when we are put under the

[68:12]test we lose our temper on the spot and we start acting

[68:18]immature i'll give you an example see freud the famous psychiatrist one

[68:21]time wanted to teach he wanted to teach students a lesson so

[68:26]he took them ‏the ro and then he made them observe people

[68:28]and then there was a man approaching them that man was very

[68:34]well dressed and he was carrying a bag mean he looked like

[68:37]a business man a man of nobility freud told the students he

[68:41]said what do you think of that man how does he look

[68:43]like they said no he looks like a proper mature man he's

[68:46]a noble man he said now watch how i will make magic

[68:48]they said what do you mean he carried his stick and he

[68:51]just pok the man with the stick on the spot the man

[68:56]dropped down the bag and attacked fr ‏human can matur but you

[69:03]might l age that maturity to act upon maturity that's challenge to

[69:08]always act upon your intellect not be drawn or be driven into

[69:11]having a bad temper and then acting upon your emotional perspective and

[69:17]many of us sometimes to lose our maturity when we act upon

[69:21]our tions many of us might take things personal el look examination

[69:35]‏many people sword att عليه عليه wom اللهانه وتال ولما بغ and

[70:12]knowledge and th do re the virtuous there is a that isut

[70:17]simar this one with a there صل على محمد وال محمد الله

[70:41]سبحانه وتالى سوره يوسف 2 ولما بلغ اشده اتيناه حكما وعلما اشده

[71:03]وذ المحسنين يفسى عليه السلام الله سبحانه وتالى man thing that mindful

[71:26]حبيب مظهر الله وسلام عليه and focus on this see many of

[71:40]us now you find that there is this notion now in day

[71:43]age where men are looking for their identity and many videos are

[71:51]in this many about value man for instance the alp for instance

[71:56]‏there differ man ح مظهر ح حبيب عليه الس الس امام عل

[72:23]عليه السلام ح ‏was feeling proud his companion was fighting courageously and

[72:30]a said يا حبيب ما يزين الرجال oh hab what decorates a

[72:34]man what are the characteristics that define a man hab replies back

[72:42]by saying what he replied back by say العلم واللم والشجاعه the

[72:48]and second forar حل and the third thing is what شجا bravery

[73:01]‏courage val man امامير المم عليه السلام حدقت يا حبيب حب man

[73:28]عليه so speak agrees to say agrees opinion is mirac could youing

[73:38]in fr الزم عال الشف that compare everything to our awaited imam

[73:43]he amongst us could you imaging in front الزم عال الشف and

[73:49]him asking you a question to test your knowledge and then he

[73:52]smiles and agrees to you what an honor حس حزين عليه الس

[74:06]الله ا حبيب امام علي عليه السلام الله سبحانه وتال going back

[74:35]to the topic said gr us mercy from your وه لنا من

[74:44]امرنا رشدا mean ‏and we seek refuge in this cave we want

[74:57]your mercy but we also want to be guided righteous we want

[75:02]to be able to take the proper decision the right decision because

[75:06]it's easy to seek refuge maybe sometimes and let go sure it's

[75:10]a sacrifice but then what they wanted more is know to be

[75:15]righteous guided meaning that they want to take the proper decision that

[75:19]suits their condition that they're in right now which is a very

[75:24]difficult condition in this regard الله سبحانه وتال فضنا على اذانهم في

[75:34]الكهف سنين عددا years الله فضربنا على اذانهم of h come ‏sur

[76:03]but it is always considered weaker than the object you h it

[76:09]with meaning what mean the wisdom behind hitting mean yes you can

[76:14]hit but there a wisdom behind hitting when you hit something the

[76:18]logical perspective says what that in order for you to cause damage

[76:21]you need to hit that object with object stronger than it ‏leese

[76:30]take h that very good mas may allah lengthen your lives you

[76:37]have the perfect aim that it def the law of physics of

[76:39]ours iwear to god chases you up the stairs have you ever

[76:44]seen ching you up the stairs no wonder i physics i swear

[76:51]no wonder pleas don't take more ide on the ‏you know you

[76:57]guys do it enough alah so basically definition of hitting is to

[77:00]hit another object right but when you hit so for example if

[77:04]i were to have a rock right in front of me and

[77:08]i grab a wooden staff and i try to hit the rock

[77:09]with the wooden staff aiming to cause damage to the rock is

[77:14]this logical no it doesn't make sense and therefore for example the

[77:17]people of construction may know better is that when you wantan to

[77:19]hit the nail you hit the nail with what with a hammer

[77:23]you don't hit the hammer with the nail isn't it why because

[77:28]سانتال فضنا على ا not asic we put them sleave years and

[77:37]the reas سحانه وتالى meaning that there was a forceful act that

[77:44]forc them into to sleep and that act is outside the law

[77:49]of physics why because they end up sleeping as we will the

[77:53]foll ‏say ears why is putting sleep he said their ears simply

[78:11]because the ear the sense of hearing is the first s that

[78:18]is activated in as a child when you come to ‏but the

[78:33]first thing is the ear of the so basically allah me here

[78:43]that their ears your ear the power of hearing is the most

[78:47]thing that stays with you even after you sleep so when sleep

[78:51]the of sleep ‏ex for and then you wake up and you

[79:05]know i repeat my because i sleep the first thing ask is

[79:12]what did you he the he tri wake up how ‏until you

[79:26]finally hear so as long as the ability of hearing is activated

[79:32]a human being won be able to be سحانه ونا على اان

[79:45]put them basically huse the l for them on ears they can

[79:59]بسم الله الرحمن الرحيم اللهم كن لوليك الحجه ابن الحسن صلواتك عليه

[80:07]وعلى ابائه في هذه الساعه وفي كل ساعه وليا وحافظا وقائدا وناصرا

[80:11]ودليلا وعينا حتى تسكنه ارضك طوعا وتمتعه فيها طويلا برحمتك يا ارحم

[80:16]الراحمين وصل اللهم على محمد واله الطيبين الطاهرين

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3- The Companions of the Cave - The Escape - Sheikh Wael AlZein

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