22. The Muslim Lantern: Sunni-Shia Unity | Sayed Ammar Nakshawani | Ramadan 2026

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[0:00]This year the lady Fatima Trust together with its charity partners in

[0:05]Jaffer Family Foundation and Fumbort Foundation are building our first maternal health

[0:08]hospital in Makunduji on the southern tip of the island of Abuja

[0:14]where the bestin-class services in training equipping will be provided through a

[0:19]28 bed hospital facility.

[0:20]So the mothers go in with the best chances of antinetal checkup

[0:23]delivery and any post delivery issues that mothers are facing.

[0:29]making sure that every mother has the best chance of the smile

[0:32]and happiness that child birth can bring and every child birth needs

[0:34]to be happy.

[0:36]So losing lives and having anxiety and stress at those moments is

[0:39]what your support will help achieve and inshallah with the opening of

[0:43]the Makunuchi Maternal Health Clinic this year.

[0:46]We look forward to replicating that in many more areas.

[0:49]However, it all starts here and your ability to make makonuchi a

[0:55]reality for the mothers and childrens to have the best possible chance

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[0:59]Thank you so much for your support.

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[2:56]In the name of God, the most beneficent and the most merciful.

[3:00]All praise is due to the Lord, master of all the worlds.

[3:02]And peace and blessings be on all his prophets and especially the

[3:07]final prophet, the holy prophet Muhammad sallallahu alaihi.

[3:10]My respected brothers and sisters, this month, the holy month of Ramadan

[3:16]has seen many discussions concerning Shia Sunni unity.

[3:20]In light of what's been happening politically around the world, there are

[3:24]many people who are now discussing Shiaism more than ever before.

[3:27]And you find that at different levels these discussions are occurring.

[3:30]In the past these may have been discussions for scholars only and

[3:35]at times you wonder whether it should stay with scholars only.

[3:38]But sometimes you find that also this has now been a discussion

[3:41]on social media.

[3:43]Last week we had looked at Sneo social media influencer who had

[3:47]discussed Shiaism and the beliefs in Shia and especially the beliefs in

[3:53]Imm.

[3:52]And I was shown a video a few nights ago where Sneo

[3:55]has a discussion with another social media influencer called the Muslim Lantern.

[4:01]This social media influencer has a lengthy discussion with Sneo concerning Shia

[4:08]Sunni relations, Shia Sunni thought, Shia Sunni identity.

[4:11]And the reality is that these discussions are in many cases quite

[4:14]healthy.

[4:15]They're quite civil.

[4:17]You find for example that there is an exchange of opinion.

[4:19]But at the same time, the person who's speaking on this topic

[4:25]is not necessarily an expert in Shiaism.

[4:26]And he may come from a background where what he's been taught

[4:31]about Shiaism is all that he knows.

[4:33]That in reality is the same for many Shia in the world.

[4:36]Most inherit their faiths without really necessarily knowing about each other's belief

[4:41]systems.

[4:41]And that's why when we come to discuss unity, many times people

[4:45]believe that you can achieve unity if you stay away from discussing

[4:52]the sensitive aspects of Shiaism and Sunniism.

[4:53]I believe it's the opposite.

[4:55]The more a person opens up what are the differences, the more

[5:00]one can appreciate that different schools in Islam have different readings.

[5:04]Even theologically within the Sunni school, you'll find that there are different

[5:09]readings of Islamic history and Islamic theology and on verses of the

[5:12]Quran and Islamic law.

[5:13]And the same may exist even within the Shia school.

[5:16]So when I saw this discussion between Sneo and the Muslim lantern,

[5:20]I felt that I may participate as well in this discussion because

[5:25]many of our youth in reality follow these social media influences.

[5:27]If we discuss such things from the meimbar, you may find that

[5:30]someone might find it too technical or too difficult to understand.

[5:33]But the moment the social media influencers get together, you find that

[5:37]the discussions are a lot more palatable for the people concerned.

[5:42]So I've picked a few clips tonight which I thought we could

[5:44]reply back to in relation to the questions that have been raised.

[5:48]And quite ironically, every issue that Sneo raises with the Muslim lantern

[5:52]are issues very much related to what we've been discussing on Imm

[5:55]Hussein TV when we've discussed God to shik the wives of the

[6:02]prophet, the companions of the prophet, whether you should call yourself Shia,

[6:05]whether you should call yourself Sunni.

[6:07]All of these issues ironically are what Sneo and the Muslim lantern

[6:11]discuss.

[6:12]And it highlights to you that as much as a person wants

[6:14]to shy away from these issues, they remain the focal point of

[6:17]all discussions.

[6:18]And I don't mind if someone doesn't accept my narrative.

[6:22]That's not a problem.

[6:24]Allah guides who he wants to guide.

[6:25]But what I would like is that a person at least appreciates

[6:28]what the Shia narrative is.

[6:31]Here the Muslim lantern is very much giving from a Sunni perspective

[6:35]what he considers the Shia narrative.

[6:37]And in the clips that I'm trying to point out today, I

[6:40]just want to reply by saying that this is what the original

[6:45]opinion is of the Shia or if he's posited an opinion that

[6:48]we all already have within our theology, then I'd like to at

[6:53]least have the chance to explain that opinion so that there aren't

[6:57]these misconceptions or confusions on the issue.

[7:00]So, let's get going.

[7:00]Different type of episode, but something quite unique at the same time.

[7:04]I'd like to begin with the first clip where do raises what

[7:09]many in the Muslim world raise concerning what should we call ourselves

[7:13]as believers.

[7:15]Please play clip number one.

[7:17]>> Good example.

[7:18]I want to create alliances and I see one um Sunni Shia.

[7:21]I had two conversations with Shia.

[7:23]I'm trying to learn more about Shiaism.

[7:25]Obviously, you know, I'm Muslim and it says that we're supposed to

[7:27]call ourselves Muslims.

[7:28]This is we're not supposed to call ourselves Sunni.

[7:29]As a school of thought, we're supposed to call ourselves Muslim that

[7:33]I see as all Muslim.

[7:33]One of the most interesting points that Sneo has raised from the

[7:38]outset is that why is it that people are calling themselves Shia

[7:41]or Sunni?

[7:42]Why don't we all call ourselves Muslim?

[7:44]And I think we've all been through that path at one stage

[7:46]or another in our lives.

[7:49]You'll always have that person in your family who's like I don't

[7:51]like being called Shia or Sunni.

[7:52]I'm Muslim.

[7:53]Don't bring me these names.

[7:54]In one way, all of us have to be called Muslim.

[7:58]That's the name Ibraim.Isam gave us and that's the name that we

[8:01]continue to inherit.

[8:02]And in reality there are subjects and discussions and context where we

[8:08]should just say that we are Muslim.

[8:08]But then on the other hand you'll have a group who will

[8:10]say why do you call yourself Sunni or Shia?

[8:13]Number one these were not there in the Quran and number two

[8:17]these were not there in the time of the holy prophet peace

[8:19]be upon him his family.

[8:20]But when we look even within Sunni literature and I'm not going

[8:24]to say that Sunni literature is my barometable truth but I just

[8:26]want to see the traces of what we believe within Sunni literature

[8:29]as is our aim virtually in every episode.

[8:31]You'll see that in Sunni literature there is this recognition about the

[8:36]name Shia being given by the holy prophet peace be upon him

[8:42]his family to a group that are associated with Imam Ali Alisam.

[8:47]Someone says where if you look for example over here if you

[8:49]join me over here we'll see that when you come to this

[8:54]work over here in the noble Quran all of you can see

[8:59]very clearly my dear brothers and sisters as you can see this

[9:06]is the famous work of alaskani translator Karimi if you come with

[9:12]us over here author hakani translator mortar edited by Jaffar All of

[9:17]you can see first published which year in the year 2022.

[9:20]I want to go to chapter 98 of the Quran in this

[9:24]particular work.

[9:25]If we go to chapter 98, all of you have memorized I'm

[9:29]sure at home.

[9:30]When you go to surah bay, you'll come across an ayah which

[9:34]many of us have memorized since childhood around the Muslim world.

[9:37]But it's very interesting what's mentioned over here.

[9:41]So the verse is verse seven of Indeed, those who have faith

[9:50]and do righteous good deeds, it is they who are the best

[9:54]creatures.

[9:55]When he discusses this, he narrates this tradition.

[10:00]Yazid the son of Shahel Ansari the scribe of Ali said I

[10:03]heard Ali say the prophet of God spoke to me while reclining

[10:08]on my chest and said oh Ali have you not heard the

[10:10]verse wherein God says indeed those who have faith and do righteous

[10:14]deeds it is they who are the best of creatures they are

[10:17]you and your look at the Arabic over here whereas tells Ali

[10:25]the following whom who enter they are you and your now that

[10:36]means that the word is being used for the Shia in the

[10:40]time of the holy prophet peace be upon him his family it

[10:42]is not being used after the holy prophet because you know many

[10:45]Muslims will say this and all things that happen after the prophet

[10:51]we are all Muslim here in this work of Hazakhan he was

[10:54]seen in many cases as a Sunni scholar He has collected this

[10:59]book.

[11:00]Why?

[11:01]He collected this book with the hadiths in relation to the B

[11:03]and the verses that were revealed about them because people were trying

[11:06]to hide the merits of Im Ali.

[11:07]So he said, "Hold on a minute.

[11:11]Even as a Sunni, I rever Ali.

[11:12]Why is there a campaign to hide his merits?" So you see

[11:14]in the next time you read in when you come across he

[11:27]said you and your are the best of creatures.

[11:30]So therefore when someone is saying to me why did we call

[11:34]ourselves shia why didn't we just call ourselves Muslim and as I

[11:36]said there's always one in the family who's like I don't call

[11:40]myself any of this.

[11:39]No no no here we have one piece of evidence.

[11:42]Then we have this work over here which many of you would

[11:44]have read of course of immed.

[11:49]This over here is of course by Abdil joie Im Ahmed bin

[11:55]H of course his famous work is the mused and but he

[11:58]also has this workah the virtues of the sahab of the holy

[12:01]prophet peace be upon him and his family.

[12:03]If you come to this work over here you'll see that ahmed

[12:08]bamb also has this discussion.

[12:09]Come with me over here Sahabah page 124 hadith 1,115.

[12:15]Here he says very clearly that the holy prophet sallallahu alaihi wasall

[12:21]said oh Ali glad tidings for you and your and your are

[12:31]in Jenna.

[12:32]The holy prophet is saying that you and your previous one are

[12:38]the greatest are the best creatures.

[12:39]Here he says he mentioned specifically.

[12:46]So I just say that when Sneo says that I prefer not

[12:50]to be called or we're all Muslim.

[12:53]I agree we are all Muslim.

[12:54]But I could even see the traces within Sunni literature.

[12:58]And someone might point out to me by the way that at

[12:59]the bottom here it says if you go back says that this

[13:03]hadith is so someone might turn around and say listen we don't

[13:05]take this hadith anyway I don't mind the reality is that in

[13:10]your literature the remnants of an of are mentioned mentions in the

[13:16]here we have the example likewise we have so therefore in relation

[13:21]to that first clip when you say that why do they call

[13:23]themselves why do you call yourself we say becauseoolah already mentioned the

[13:27]word before Islam was completed.

[13:31]And anything that's mentioned before Islam is completed becomes part of the

[13:35]sunnah of the holy prophet.

[13:36]Now let's go to the second area.

[13:37]Please play the next clip.

[13:42]So scholars who know the truth, these people, scholars would call them

[13:46]or say about these specific people, they're not Muslims because they know

[13:49]the truth and they still call upon other than Allah.

[13:50]They still tell the people to do the wrong things and they

[13:53]misguide the lay people.

[13:53]So there's a difference between the lay people and the scholars.

[13:56]This second area is someone that or something that I really don't

[14:03]appreciate here.

[14:02]The Muslim lantern has said that you know what there is a

[14:07]difference between the Shia scholars and the Shia Al people.

[14:09]This is always given when people ask the question to Sunni scholars

[14:13]are the Shia Muslims or are they kafars?

[14:17]You'll always hear the reply is their lay people cannot be called

[14:21]disbelievers as if like their lay people are a bunch of stupid

[14:26]fools and they don't understand anything and they've just inherited their religion.

[14:29]So their lay people are not to be called disbelievers but their

[14:35]scholars because they have all this knowledge there is a possibility that

[14:38]you could still call them disbelievers.

[14:40]Now, this surprises me because the Muslim lantern earlier was discussing with

[14:44]Nikico the idea that we shouldn't be calling the Shia disbelievers and

[14:48]so on and so forth.

[14:51]As much as parts of Sunni theology have tried their hardest and

[14:55]I'll never ever discount the fact that Alzhar for a certain period

[14:58]tried to say that the Shia the fifth school in the Jaffari

[15:01]school and Sheh Mahmud Shel and others and there were other great

[15:05]Ezarites who had constant communication with the houses of the Shia but

[15:09]there is always a strand from the time of the imams all

[15:12]the way until today that always gives this hint that you know

[15:17]what the Shia they are Muslims But the raf are a cursed

[15:20]bunch.

[15:20]Now you know very well that these are synonymous with each other

[15:23]the name and so you'll find for example if I pick a

[15:30]work like sunnah sunnah of um of Ahmed bin hal's son Abdah

[15:33]the son of ahmed bin hal it's a book which is over

[15:36]a thousand years old.

[15:37]I'm not bringing some book that was written like 26 years ago

[15:40]and in some bookshop in in Birmingham.

[15:42]This is a book that's over a thousand years old.

[15:44]this sunnah.

[15:46]If you come over here, my dear brothers and sisters, you'll see

[15:49]over here in sunnah there is always this trace of the fact

[15:54]that as much as people publicly want to say good, there's always

[15:58]this trace of but deep down there and the refuse Islam.

[16:04]If you look at written by Abdman Abdahb Ahmed bin H.

[16:09]Okay, all of you can see over here translated by Abu Hajar

[16:14]al again you could see that this is the year 2022 the

[16:16]date of this particular publication if you come over here to hadith

[16:23]number 1,269 you'll see it very clearly mentioned that even a thousand

[16:30]years ago the Shia are seen as people who are within Islam

[16:33]but they're going to refuse Islam.

[16:36]So if you see this tradition over here, there's always in this

[16:40]chapter this idea that Im Ali predicted there'd be a group called

[16:42]the and that they'd reject Islam.

[16:44]If you come over here, you'll see this hadith number 1269 that

[16:50]said that the messenger of Allah said in my ummah in the

[16:53]last times a people will emerge who are called they will refuse

[16:59]Islam.

[16:59]Now one thing I want to make clear is that firstly our

[17:01]lay people when you say the lay people are all right their

[17:05]scholars are disbelievers.

[17:05]The scholars all believe inah and they believe in Muhammad sallahu alaihi

[17:09]and the scholars all believe in and they believe in the book

[17:12]and they believe in the angels and they believe in and the

[17:15]last time I checked if you utter the shahada you're still a

[17:18]Muslim I might not be on the standard of m but still

[17:22]within Islam but what you'll find at the same time is this

[17:25]always this thing alani I remember has this discussion alani is asked

[17:30]about Iranian scholarship and is asked about the leadership in Iran we're

[17:33]going back you know way over 25 years and he's asked about

[17:35]the Shia and he's like listen they're lay men you can't call

[17:38]them disbelievers because they don't really know anything but they're scholars if

[17:42]they know everything that happened with the prophet and with the wives

[17:45]and with their companions then these people can be called disbelievers and

[17:48]that's why when you have texts like this and I haven't even

[17:53]gone to of in his reply to ib is very blatant in

[17:59]his discussion of the butb wasn't the first to start it was

[18:02]all started way before iby with this idea that you'll see one

[18:06]day a group called they are out of the fold of Islam.

[18:08]So even when someone comes and says they're scholars are and reality

[18:13]is if is lay according to this they will come at the

[18:17]end and they will refuse Islam.

[18:17]Let's play the next clip please.

[18:22]The second thing this idea I said we we got to have

[18:25]something we unite on.

[18:27]Now if the people come and say to me I believe because

[18:28]a lot of people don't understand there's a lot when you talk

[18:30]about religious beliefs now not the they don't understand what's going on

[18:34]a lot of them are nice people I I know them personally

[18:35]I seen them they don't care there's many people like that but

[18:39]if you go to the scholarly level and you go to what

[18:41]the books say they would say that all of the companions of

[18:44]the prophet have committed disbelief after his death all of the wives

[18:47]of the of the prophets are disbelievers except three and in another

[18:50]narration five this is what their books say their books liked all

[18:55]of these books you read books The Muslim lantern is right.

[19:00]In all honesty, if you look in Shia hadith literature, the young

[19:04]man is not wrong.

[19:06]Because when he says that within Shia hadith literature, there are hadiths

[19:10]that say that after the prophet all the Sahab are apostated except

[19:13]how many except three or sometimes you might read except five.

[19:17]Can we deny this is in our hadith literature?

[19:20]No, we can't.

[19:22]But there's a problem.

[19:22]And what's the problem?

[19:25]If we believe that all of them became morted or apostated meaning

[19:28]that they left Islam, then why do we rever people like Bal

[19:32]and Jabbdsari and Alsari or for example Abdahbad Abu?

[19:41]Why why do we rever all of them?

[19:46]If we say that all of them apostated or apostasized except three

[19:50]that means this idea of morted the idea of being an apostate

[19:59]can have different meanings.

[19:58]One meaning in the school that some people assume is that we

[20:03]believe that all the sahaba left Islam except three.

[20:07]But that's impossible because I just quoted to you that jab we

[20:11]believe is in Jenna.

[20:11]Abdahbas we believe is in Jenna we believe is in Jenna we

[20:17]believe is in Jenna Abuad we believe is in Jenna and others

[20:23]and others and others.

[20:22]So therefore the morted here is not referring to leaving Islam but

[20:29]rather leaving the im of Ali at that period after the holy

[20:35]prophet peace be upon him his family and not holding on to

[20:38]the at that moment.

[20:40]I believe that even people like for example Jabar may have had

[20:45]a moment of doubt a moment of fear bil may have had

[20:47]amar may have had it could happen maybe salmanad were on a

[20:52]different league altogether without an inch of doubt whatsoever but there may

[20:56]have been others who had that moment where they doubted what's going

[21:00]on everyone's turned against us everyone's attacking us so when you say

[21:04]that how can we unite with a group who believe that everybody

[21:07]body left after the prophet or everyone deviated after the prophet.

[21:13]On the first level, we rever but we don't put them all

[21:19]on the same level.

[21:18]Even we have hadith that say Salman is on the 10th level

[21:23]and then Abu Dar is on the ninth, Mdad is on the

[21:24]eighth, Amar is on the seventh.

[21:28]Someone says, well, why isn't the same as Mikd?

[21:28]No, you cannot have every one of the Sahabah on the same

[21:34]level.

[21:35]their of the prophet or their of the differs from one sahabi

[21:39]to another.

[21:40]But the idea that Sahabah could turn their back on the prophet

[21:44]peace be upon him and his family in droves is not necessarily

[21:47]a Shia idea because the prophet himself gives the hint that one

[21:51]day I might reach the pool and I might see my companions

[21:55]being taken away from me.

[21:56]Someone says where if you come with me to the sunnah of

[22:00]Ib Maja join me over here.

[22:01]The sunnah of Ib Maja.

[22:03]All of you can see my dear and sisters.

[22:05]The sixth correct tradition of the prophetic sunnah translated by Muhammad Mahi

[22:08]Sharif English Arabic text volume 4 km printed in Lebanon in the

[22:18]year 2008.

[22:17]If all of you come with me if we go to about

[22:20]hadith number 4,000 probably 4,3 yeah must be about 4,38 probably around

[22:30]here.

[22:31]You'll see that over here in the Sah Muslim 436.

[22:34]Everyone come join me over here.

[22:38]Page 181.

[22:39]Okay.

[22:39]All of you can see over here.

[22:43]Hadith number 4,36.

[22:43]Look over here at hadith number 4306.

[22:47]It's narrated on the authority of Abu Hurra that he said the

[22:51]messenger of Allah went to the graveyard and greeted with peace the

[22:54]inhabitants of the grave saying peace be upon your the inhabitants or

[22:58]house of faithful believers.

[22:59]If Allah almighty wills, we are going to join you when we

[23:05]die.

[23:05]Then the messenger of Allah peace be upon him said with that

[23:07]we have seen our brothers.

[23:08]They said oh messenger of Allah are we not your brothers?

[23:13]People asked him we wish could see our said aren't we your

[23:16]brothers?

[23:17]He said you are my companions.

[23:20]Yep.

[23:20]You are my companions.

[23:23]As you can see over here what does it say?

[23:30]You are my companions and my brothers are those who will come

[23:35]after you and I will be your forerunner on the fountain.

[23:40]They said, "Oh messenger of Allah, how do you know such of

[23:42]your nation as they have not come yet and you've not seen

[23:46]them?" He said, "Tell me, if a man has white and bright

[23:47]horses amongst black and dark horses, would he not recognize them?" They

[23:52]said, "Yes." He said they will come on the day of judgment

[23:55]as white with the parts of their bodies bright on account of

[23:58]the traces of the ablution.

[24:01]He further said I will be your predecessor on the fountain.

[24:05]The prophet made it clear that I will be your predecessor on

[24:09]the fountain.

[24:13]He added, "Some men will be driven away from my fountain just

[24:18]as a lost camel is driven away and I will call them

[24:23]come here and it will be said they changed their faith after

[24:28]you." And they still turn on their heels.

[24:31]I then will say, "Let them be ruined." Let them be ruined.

[24:33]Look at the Arabic.

[24:46]What will he say?

[25:00]Now, if you're saying to me that these I believe that after

[25:04]the prophet died, people went completely opposite to his way.

[25:06]Here the prophet is warning his companions that when I come to

[25:13]the fountain I will see those men driven away and then I

[25:19]will say come here and then they will be said what they

[25:21]changed their faith after you and they still turn on their heels.

[25:27]I then will say let them be ruined let them be ruined.

[25:28]So this idea that all of those who are around us Allah

[25:32]sallallahu alaihi wasall will all meet him at the end because you

[25:34]always hear this the ultimate righteousness and decency of all the Sahabah

[25:38]then why is it that when we come to the fountain we're

[25:41]going to see some being taken one way and the prophet being

[25:43]taken another unless those people after the prophet did something which went

[25:48]against the path of s and we know that unfortunately the Sahabah

[25:52]had so many feuds and civil wars with one another that these

[25:59]civil wars resulted in them fighting each other and killing each other

[26:02]and attacking each other.

[26:04]No one can deny this.

[26:05]So therefore, when I see Sneo telling the Muslim lantern, these are

[26:07]the Sahaba, they must be respected and so on and so forth.

[26:11]And of course, this continues throughout that period of the first califf,

[26:15]the second califf, the third califf, Im Ali Khip, Muawi's caliphate where

[26:19]Sahaba fight each other and Sahaba kill each other.

[26:22]So a person says those don't respect the Sahabah.

[26:25]Then you explain to me when Sahabah raise swords against one another

[26:28]and they want to kill one another and they want to fight

[26:30]one another.

[26:31]Then how do you explain that?

[26:32]Now let's play the next clip inshallah where they discuss why is

[26:37]it the Shia don't respect the wives of the prophet.

[26:39]Please play the next clip.

[26:42]A lot of people are like they're told something which is not

[26:45]a reality and then they go and they believe oh yeah this

[26:47]is what the reality.

[26:48]If I go to the book is going to tell me the

[26:51]truth about what people believe in.

[26:51]So if we see we unite, okay, I'm happy to unite with

[26:55]a Muslim.

[26:54]But if someone comes to me and says to me that I

[26:57]I believe that the wife's the prophet Muhammad sallallahu alaihi wasallam, which

[27:00]is insulting a prophet.

[27:00]I mean a man, if I come, if you're married and I

[27:04]start insulting your wife and I say your wife was a disbeliever,

[27:05]she betrayed the omen, she was this, she was that, they don't

[27:08]only say this.

[27:08]I'm not going to say what they truly say about her like

[27:13]she committed, you know, indecent acts.

[27:14]She was doing I look the the things that they say about

[27:16]her is like unexplainable.

[27:19]If someone does that about the wife the wife of the messenger

[27:22]of God that you believe is the final prophet and messenger of

[27:25]how can I unite with a person like this if he comes

[27:30]here the Muslim lantern mentions a very good point and the reality

[27:34]is that most of the Sunni world's major issue with the Shia

[27:36]is either the Sahab or the wives we have to admit this

[27:40]and we can't run away from it and people do want to

[27:41]run away from these discussions but I respect these two brothers because

[27:46]these two brothers are very open in their opinions and I have

[27:48]no problem by the way at the end of the day If

[27:52]your reading is that even if someone is the wife of the

[27:55]prophet, you cannot scrutinize, you cannot discuss her, you can never question

[27:59]her, then I can respect that framework, but I don't have to

[28:03]accept that framework.

[28:05]At the end of the day, my framework is the Quran.

[28:09]And in the Quran, I come to a conclusion just from one

[28:11]surah of the Quran.

[28:11]Although I can pick other surah, but I come to one surah

[28:15]from the Quran.

[28:16]And that surah is surahim surahim surah 66 of the Quran God

[28:22]tells us about how the wife of prophet Noah and the wife

[28:25]of prophet l are both burning in hell.

[28:27]If marrying a prophet is a criteria for entering heaven I'm giving

[28:30]the shia reading.

[28:31]Listen if you don't want to accept it completely up to you.

[28:33]But I'm very interested in why you don't mention the fact that

[28:39]a in surah 66 of the holy Quran, God pretty much lambasts

[28:42]the wife of Noah and the wife of L and doesn't hold

[28:49]back the prophet could have easily not said anything about the wives

[28:55]of previous prophets of God.

[28:55]But when I looked in the Quran, I found that in the

[28:57]Quran very clearly that the holy prophet peace be upon him and

[29:02]his family when he reveals these verses to the people, the people

[29:05]know the context of these verses.

[29:07]And what's the context of these verses and the trouble they caused

[29:12]the prophet with the secret six seven verses before this verse?

[29:18]Look at this verse.

[29:18]We are on surah 66.

[29:22]If you just go exactly seven verses before surah 66:10, surah 66:3,

[29:26]look over here.

[29:28]When the prophet confidant unto one of his wives a matter, but

[29:32]when she dulged it unto others, God told him, he made known

[29:37]a part of it and avoided a part.

[29:40]So when he informed her of it, she said, "Who informed you

[29:42]of this?" I think she completely forgot the memo that he receives

[29:46]emails from God like quite regularly.

[29:48]And so she said to him, "Who told you that I went

[29:51]and told my friend a secret?" Imagine you tell the prophet.

[29:53]Prophet tells you, "Listen, why'd you do something?" And you turn around

[29:57]to him and be like, "Who told you?" Like Jira coming with

[30:00]wings.

[30:00]You either believe in him or you don't because the man's been

[30:02]telling you secrets of creation for like God knows how many years.

[30:07]He's definitely going to know if a secret's taking place.

[30:08]If a man can tell you what's going to happen with Immi

[30:12]and and Dal, you think he's not going to tell you what's

[30:14]happening in his house three three three minutes away.

[30:18]Okay.

[30:19]The Quran went on to tell them in verse number four, now

[30:24]if you have to show utmost respect to the wives, Allah subhana

[30:28]wa tala is exposing the wives in the Quran by saying that

[30:31]both of you in the two of you have to do Toba.

[30:35]If you do Toba, your hearts are inclined to that which is

[30:40]good.

[30:41]Why would Allah subhana wa ta'ala expose so publicly?

[30:45]Imagine this is this in reality if you put the most trivial

[30:48]analogy this book really is the newspaper for Medina and Meccan society

[30:56]anything that happens the book gives you the news of what's taking

[30:58]place now you imagine you don't mind when it's talking about Jupiter

[31:01]and Pluto and embryo and big bang but the moment it says

[31:06]two ladies have exposed the secret of the prophet Muhammad and that

[31:09]God's telling them do Toba right now is the Shia the problem

[31:11]or is God the problem because if the Shia do this.

[31:16]You're saying how could the Shia expose the bad acts of the

[31:18]wives of the prophet when Allah loves them?

[31:21]Allahh is the one exposing them in this surah.

[31:24]Exposing them so much that in the next verse God says happily

[31:31]his lord if he divorces you will happily his lord if he

[31:36]divorces you will give him in your place wives better than you.

[31:40]If these are the greatest wives as you say why is God

[31:44]mentioning talaq when the worst halal in the eyes of Allah is

[31:47]talak and you know the prophet divorced hapsa but then he took

[31:53]her back after a month for one month they were divorced and

[31:55]I've already discussed this a few nights ago their divorce so therefore

[32:01]when the Muslim lantern is telling sne that how can I unite

[32:06]with people who don't respect the wife I have a second point

[32:08]to make about that if You have a problem with anyone who

[32:13]doesn't show respect to the wife.

[32:14]So what do you say about the army of Ali at Jal?

[32:16]Would you condemn all of them to hell for fighting and raising

[32:21]swords against the wife of the prophet?

[32:22]Who goes to heaven at Jal Ali's army or Aisha's army?

[32:30]Because Aisha's army is being fought by Sahaba.

[32:33]And you said that anyone who has disrespect for the wife of

[32:38]the prophet, I can never unite with them.

[32:40]So you can't unite with Ali and Amar bin and by the

[32:41]way the masters of the youth of paradise as well and then

[32:45]there's a problem now you see where my narrative is Muslim lantern

[32:49]I appreciate what you're saying and your points are very good but

[32:52]I you know I come from a different angle and a when

[32:54]we come from our angles remember these are theological discussions it's calledam

[32:58]for a reason there's a lot of calam there's a lot of

[33:02]speech there's a lot of discussions but you need to understand where

[33:06]we're coming from number three when you say the I don't respect

[33:09]the wives in this same sort In verse number 10, God says

[33:11]over here 66:10, God gives the example, the wife, the dis to

[33:21]those who disbelieve, the wife of no and the wife of Lord.

[33:24]No wife and Lord's wife are both burning in hell.

[33:25]The verse says, if you go back, it says both of them.

[33:28]And it was said unto them, enter both the fire along with

[33:31]those who enter it.

[33:33]If you're married to a prophet of God, and that's automatic Jenna

[33:35]stamp.

[33:36]So why is it no lord's wife didn't get that stamp in

[33:41]their passport?

[33:41]Number four, when you say that she have a problem with the

[33:45]wives.

[33:45]I've never had a problem with Salma.

[33:47]No, no, but you have a problem with all the wives.

[33:49]But where's my problem with Salah?

[33:51]Salah with the prophet was lovely and Salma told me about Kbella

[33:55]cuz she lived all the way till Kbella.

[33:57]Where's my issue?

[33:56]And even the other wives, if a wife did not fight Ali

[34:01]and raise thousands to fight him, cuz you in your discussion with

[34:04]Sneo, you say that I will never accept how Iran killed hundreds

[34:07]of thousands of Sunni in Yemen and Iraq and so on.

[34:10]So how do you accept the mother of the believers killing so

[34:12]many Muslims at German?

[34:15]It's very interesting when we play the clip from Cambridge University, you'll

[34:18]see that the professor at the Cambridge Mosque himself mentions that completely

[34:25]regretted causing the biggest fitnner in Islam.

[34:29]Please play the clip from the Cambridge professor.

[34:33]um battle uh ensued uh the battle of the camel because she

[34:39]was in the middle of it with her palenquinn uh trying to

[34:44]direct things in this chaotic world and it's not a huge battle

[34:48]by modern standards um and it's not a huge battle by the

[34:51]standards of say the battle of Yaramok or one of the huge

[34:56]battles that the Sahaba had been engaged with against um neighboring empires

[34:59]but it's still very painful ali forces which are larger and more

[35:04]united win.

[35:06]Afterwards, he's startled when he goes around the battlefield to see how

[35:10]many great companions have been in her army.

[35:14]Um Ali orders her brother Muhammad to take her back to Mecca

[35:20]and later on all the sources agree that she's kind of really

[35:23]sorry that she took part in this battle that kind of was

[35:28]a spontaneous conflration in a chaotic situation.

[35:32]So she'd say, If only I died before the day of the

[35:35]camel.

[35:43]I wish I had died before the day of the camel.

[35:48]Am I the problem?

[35:52]The really I've got over here leading army of Sahaba to kill

[35:57]Sahaba.

[35:57]But that's still even if you mention it a million times, it

[36:00]won't click.

[36:01]Why?

[36:01]Because as we see in the next clip, he wants to use

[36:05]a verse in the Quran to Sneo and say to him, "No,

[36:06]look, this one verse in the Quran, it shows you that all

[36:10]the companions are amazing.

[36:10]Even if they all killed each other, even they all fought each

[36:12]other, even if says later, doesn't matter.

[36:20]Play the next clip." You know what always like ends this point

[36:26]is Allah in the Quran says Allah in the Quran himself says

[36:31]that the Sahabah Abu Bakr Omar and Ali all of these people

[36:34]they're talking about right can you bring this verse up on the

[36:36]screen so we can read it chapter 9 of the Quran verse

[36:39]100 because you know they believe in the Quran we believe in

[36:40]the Quran we both believe in the same book so why don't

[36:44]we go to to the book and the Quran and see what

[36:46]the Quran says about >> and that's what I did when they

[36:50]started talking about how they pray to uh Ali is like a

[36:52]mediator I'm like well the Quran says, "The dead can't hear, so

[36:56]he's dead.

[36:55]How can he hear you?" Like, I I just I go back.

[36:58]>> Absolutely.

[36:59]100%.

[36:59]Well, I'm going to get to that point.

[37:01]That's the second point that that you were saying about them.

[37:02]I'm going to refute that as well.

[37:04]We're going to talk about it, but I want you to read

[37:06]this verse about Sahaba first and and then we can talk about

[37:09]this verse as well.

[37:10]>> Okay.

[37:11]So, this is uh surah fatir.

[37:13]>> No, chap.

[37:15]Yeah.

[37:16]Surah verse 100.

[37:18]Yes.

[37:17]>> This what is fat?

[37:19]What is this?

[37:19]>> Yeah.

[37:21]This is I don't I don't don't so it says yeah as

[37:28]for the foremost for the first immigrants the all of the companions

[37:31]that immigrated to the prophetam and those who aided him when he

[37:34]went to Medina.

[37:35]So all of the companions that went with him from Mecca to

[37:36]Medina did the immigration and all of the helpers that helped him

[37:40]in Medina which includes all of the companions Abu Bakr all of

[37:42]these people and those who followed him in goodness me you people

[37:45]who follow the companions of the prophetam Allah is pleased with them

[37:50]and they are pleased with him >> and Allah prepared for them

[37:55]gardens paradise basically whichever rivers flow beneath they will stay there forever

[37:59]>> that is the ultimate victory >> right >> so how would

[38:03]Allah say this about those people, okay?

[38:04]And you would come and tell me we cursed them, we insult

[38:08]them, they were bad, they were not.

[38:09]How is Allah pleased with them and telling me to follow them

[38:11]and that Allah is going to be pleased with me if if

[38:14]if I follow them.

[38:16]The the classic classic verse used by members of the Sunni world.

[38:23]Surah 9 verse 100.

[38:23]Let's read it all.

[38:26]Let's come down.

[38:31]Famous lines.

[38:32]And that's why in the Sunni world when they hear the name

[38:36]of on the basis of this because of this ayah.

[38:38]Now what's interesting about this ayah is two things.

[38:42]Why do we never read the ayah after it?

[38:45]Why Muslim lantern?

[38:46]Why do you read for sneak the verse after it?

[38:49]Let's go to the verse after it because this one here verse

[38:53]100 it says as for the foremost the first of the muajal

[38:55]and the hanssar and those who follow them in goodness God's pleased

[38:57]with them and they are pleased with him.

[38:59]The next ayah, verse 101.

[39:02]And of those who are around you, of the rustic Arabs of

[39:05]the desert, there are hypocrites.

[39:07]And from the inhabitants of Medina, stubborn are they in hypocrisy.

[39:13]You do not know them.

[39:17]We know them.

[39:17]Twice will we chastise them.

[39:20]Then they shall be turned unto a grievous chastisement.

[39:24]You mentioned Surah 9 verse 100.

[39:27]Why don't you mention 101?

[39:29]There's a balance.

[39:31]I would kiss the dust under their feet.

[39:35]Abu Darafari is on my head and there are amongst the people

[39:42]around the prophet the biggest that Allah had to even give us

[39:46]a surah called and you blamed the whole surah on oneaf Abdahb.

[39:49]There was no other just him not the 12 on the bypass.

[39:53]We don't need to mention them.

[39:54]Go and do your research, Ziko.

[39:57]Do your research about the 12 who tried to kill the prophet

[40:00]and the bypass on the mountain on the way back from Tabuk.

[40:04]Do your research on that.

[40:05]I'd love to hear what your conclusion is about those 12 probably

[40:08]knows who they are.

[40:10]You can find out more about that.

[40:12]Second thing is sneaker on Muslim Lantern.

[40:14]I just want to ask you a question.

[40:17]When you say that this when you say that this is about

[40:25]people like and im Ali and all of these Yeah.

[40:33]Did these people know this ayah?

[40:36]Yes, they did.

[40:36]Did they know that it promises them Jenna?

[40:38]Yes, they did.

[40:39]So, what are they doing?

[40:40]Have a punchup at Jal and Saf?

[40:41]Would I have a punchup with someone who's going Jenna?

[40:44]If an ayah is revealed about me and I'm sitting around the

[40:47]prophet, he's like, "All of you are going Jenna." Sab Muaj and

[40:52]Ansar, would I really 25 years later raise my sword to kill

[40:54]someone who I know a verse about Jenna was revealed about them?

[40:58]Because you seem to know the ayah better than those guys did

[41:02]because those guys ended up having a fight with each other.

[41:03]You seem in 2026 to understand the ayah better than them.

[41:07]Clearly those guys didn't believe all of them were going to Jenna

[41:13]from amongst the and from amongst the as for you saying that

[41:23]the Shia curse or abuse the Sahabah we learned that from who?

[41:26]We learned that from when he abused and the prophet said or

[41:33]don't curse any of my companions in their skirmish and I've discussed

[41:38]this already.

[41:40]Okay.

[41:42]Also, Sneo mentioned something.

[41:44]Let's go to the last clip inshallah or the second to last

[41:50]clip actually.

[41:49]Um let's let's go to that one please.

[41:51]The next one the next clip.

[41:54]They're alive meaning in the bar being rewarded.

[41:57]So they're not alive but they're not in this worldly realm.

[42:00]>> I mean let's take okay I'll tell you something.

[42:02]Let's take their interpretation.

[42:03]Okay let's say and and and like I said this doesn't work

[42:07]in any way with the Quran.

[42:08]But let's take this interpretation.

[42:09]Okay let's say X is alive a person who died I im

[42:13]Ali or anyone you want to say is alive.

[42:15]Okay.

[42:14]Does Imam Ali speak English?

[42:17]Does he speak Ordo?

[42:17]Does he speak Pharisee?

[42:19]>> So when I call upon him in the even the Arabic

[42:21]of today is not the Arabic of 1,400 years ago.

[42:22]>> Can you hear me?

[42:24]When I call upon him in any language, can he understands me?

[42:25]Even even if he could hear me, can he understand me?

[42:28]No.

[42:29]Okay.

[42:30]How can if you call upon him and I call upon him,

[42:34]can he hear both of us in the same time?

[42:34]>> Who has the ability of understanding all languages who are hearing

[42:38]all sounds?

[42:38]>> Good point.

[42:41]Yeah.

[42:40]>> Allah even if I wanted to take this this lousy interpretation

[42:44]understanding, you are giving him divine attributes because there's no way he's

[42:48]going to understand everyone.

[42:48]He's going to hear everyone.

[42:49]He's going to respond to everyone >> unless this is the case.

[42:53]But they would say, I'll tell you what they would say.

[42:54]They would say Allah gave him that ability.

[42:55]What's the difference between that and Jesus then?

[42:58]Okay, God.

[42:57]>> That's what I said.

[42:59]I said it sounds like Christianity.

[43:00]It sounds like you're deifying a man, which is which but that's

[43:03]what I'm saying.

[43:05]It's not the intention of shark.

[43:07]It's it's misguided.

[43:06]So again >> look I think if there if there is any

[43:13]point which is being mentioned by Muslim lantern and sne in particular

[43:19]which really is the one that confuses them is when they hear

[43:21]the for example saying Ali and this is something within the Shia

[43:24]community no one can deny that in the Shia community you'll hear

[43:30]people saying Aliad it is there but you'll find that within our

[43:34]it works for example I look over here by when I want

[43:42]to come and see what is it that I as a must

[43:46]believe in.

[43:48]For example, I believe as a in the shaf of Muhammad and

[43:51]al Muhammad that for me is an obligatory belief.

[43:56]Any other belief if someone in the Shia community believes something I

[43:59]do not take them as the example.

[44:02]I take what the says the says that is obligatory for me

[44:05]to believe in.

[44:07]For example, if you look over here, if I go to the

[44:14]section on intercession, I come here and I see look over here

[44:16]page 63, intercession, promise and threat.

[44:19]The right of intercession belongs to prophets and and amongst believers also

[44:25]there are some who can intercede on behalf of people equal in

[44:28]the number of the tribes of and people like there are hadiths

[44:33]associated with them on this even the least of believers will be

[44:35]able to intercede on behalf of 30,000 people there can be no

[44:40]forgiveness for skeptics and polytheists nor for unbelievers but the sinful amongst

[44:44]those who believe in the unity of Allah may be forgiven now

[44:46]when someone comes and tells me What is your shia opinion on

[44:49]intercession?

[44:50]The only opinion that I can have as a sh which I

[44:57]believe in wholeheartedly and is in my it works is now someone

[44:59]says but I saw someone out there he was saying yeah Aliad

[45:05]person says Imam Ali's name out of love like some of the

[45:07]sahaba used to say the prophet's name after he had died out

[45:11]of love they would mention his name because of how close he

[45:14]is to Allah.

[45:14]No one actually believes that these people are helping us independently of

[45:17]Allah and they've got some magical powers or anything at all.

[45:23]Sneo did jump in and say that they've deified Ali like the

[45:26]Christians deified Jesus.

[45:29]But Jesus in the Quran, Allah subhana wa ta'ala did give him

[45:33]attributes from God to Christ.

[45:33]If you look in surah 5 verse 110 of the Holy Quran,

[45:38]you'll see very clearly that Jesus was able to resurrect the dead

[45:41]and make them alive.

[45:44]Jesus was able to cure the blind.

[45:45]Jesus was able to cure the leper.

[45:48]But all with the permission of Allah subhana wa ta'ala.

[45:51]This idea therefore has to be made clear to us and to

[45:57]the non-shia that in our what is fundamental for us to believe

[46:05]is discussions concerning areas of are all discussions which even give a

[46:09]whole host of opinions.

[46:10]But there has never been analam who will come forward and say

[46:12]that any human being can do something independent of Allah.

[46:17]Someone might turn around and say well in the Quran do you

[46:19]have proofs for these things?

[46:20]We have proofs in Quran and hadith.

[46:21]If we look for example in Quran some theologians mention the idea

[46:29]that the holy prophet peace be upon him and his family is

[46:31]in the highest state of bar.

[46:32]These are theological opinions and that those who had died even at

[46:37]the battle of bad the prophet went and spoke to them and

[46:39]spoke in the well he said he they can hear me better

[46:43]than you can hear me and the prophet hears us but the

[46:44]jump onto answering all of our this is nothing I don't see

[46:51]anything here in the creed for a person to fundamentally have to

[46:53]believe in these things except that we all believe that Allah answers

[46:57]all of our but we mention the names of or we mention

[47:02]our salah our soul or our good deeds or the Quran or

[47:05]a sincere act maybe as a was between us and Allah subhana

[47:08]wa ta'ala and that's why if you look at this final clip

[47:10]you'll see that even the Sunni world the debate concerning mentioning the

[47:16]name of somebody holy when you are asking for something there is

[47:19]a debate in the Sunni world even on this issue please play

[47:21]this final clip have a look at this video by and then

[47:27]we'll talk some more inshallah >> people who believe in do they

[47:33]believe that they are worshiping someone beside Allah.

[47:34]>> No, >> come on, man.

[47:36]>> No, they don't.

[47:37]>> A Muslim was saying, >> "Yeah." >> Yeah.

[47:42]>> Okay.

[47:44]He doesn't Yeah.

[47:46]He doesn't >> worship someone beside Allah.

[47:49]if he believes that this is the best way to go to

[47:51]Allah to to get closer to Allah to worship Allah by going

[47:56]to this saint to that saint and maybe yes some of the

[48:00]ignorant people they do things that no one accept in Islam and

[48:05]we should have a uniformity in the true meaning of the essence

[48:09]of we never said that we will unify with those who do

[48:16]not believe that the prophet sallallaihi wasallam is final prophet because this

[48:21]is what this is a matter of and this is a true

[48:24]matter of what of >> firstly I just want to say cudos

[48:30]toad it's never easy to express a view which is different to

[48:33]what your group or circle might say what shead just said in

[48:36]that short clip is everything that we've been saying from day one

[48:41]firstly I have the same opinion when it comes to and the

[48:45]same as nothing different nothing less I believe in and when we

[48:53]do we don't believe that Allah's messenger sai wasallam is independent from

[48:58]Allah cuz that would be shik we believe that Allah subhanahu wa

[49:02]ta'ala is the true granter and the only granter but the messenger

[49:07]of Allah al- Mustafa the chosen one is the perfect messenger and

[49:11]vessel through whom Allah wala gives to this ummah till this day

[49:15]had it not been foram am we wouldn't have we wouldn't have

[49:22]we wouldn't have we wouldn't have all the that we do the

[49:25]good characters that we know about and the which is done is

[49:28]done according to the Quran and sunnah just like the hadith we

[49:34]find where the words are actually in the dua so the should

[49:38]take note from somebody like don't just go around throwing the card

[49:41]that you guys always have of calling everyone he's a mushik he's

[49:46]a mushik he's a mushik there's tons of people in my comments

[49:48]that call me a mushri all the time now they don't even

[49:52]stop to think how many of them have called me a mushik

[49:53]but in reality have fallen into shik themselves by saying so let

[49:58]that sink in for a little while follow a sahhabi not a

[50:01]wahhabi so you see even within the sunni world there are differences

[50:06]of opinion on these issues and likewise within the shi world there

[50:08]are differences of opinion on these issues my last piece of advice

[50:11]is very simple 23rd night of the holy month of Ramadan Shia

[50:16]around the world are all going to their mosques to do to

[50:18]get closer to Allah subhana wa ta'ala.

[50:20]One of the opinions is that this is look at the duas

[50:25]that the Shia are reciting and see the in these duas.

[50:28]If you try to read dua or dua or dua or any

[50:35]of the others recite for example in some dua or look at

[50:41]all of these and you'll see the communication between the andah subhana

[50:45]wa ta'ala and how close they are to Allah and how they

[50:50]call upon Allah.

[50:52]Open your hearts to read these and whatever you decide to choose

[50:54]in your life is completely up to you.

[50:56]You want to call yourself Muslim, be Muslim.

[50:59]Ultimately, the whole aim is to get closer to Allah subhanahu wa'ta'ala.

[51:05]All of this advice was given inshallah with good sincere intention.

[51:08]May Allah bless you all.

[51:09]Wasalam alaykum.

[51:21]Hey, away.

[51:45]Imam Hussein charity is giving you the chance to provide food baskets

[51:50]for destitute impoverished families all over Iraq and Afghanistan.

[51:55]Each basket costs around £30.

[51:58]The food basket contains essentials such as flour, bread, tomato puree, oil.

[52:06]Um they get different spices as well, salt, pepper, um even you

[52:10]know like cinnamon.

[52:10]You get lentils, you get different vegetables, uh meats, dates, tea, dried

[52:16]lemons, and not forgetting rice.

[52:20]Take advantage of this blessed month and help destitute and impoverished families.

[52:25]You can pay via bank transfer, PayPal, or visit us at www.imarity.com.

[52:35]Give the gift of a healthy meal to a family in need

[52:40]by donating to our food basket campaign.

[52:59]My dear brothers and sisters, Allah subhanahu wa ta'ala in the holy

[53:08]Quran speaks to the holy prophet and says here the nights of

[53:16]here we are talking about giving charity.

[53:20]And on the nights of this this or this charity will be

[53:27]multiplied a thousandfold.

[53:27]Again in another section of the holy Quran Allah subhanahu wa ta'ala

[53:32]speaks about you will never be able to achieve that high status

[53:43]and position of submission to Allah subhanahu wa ta'ala until you give

[53:48]from that of which you love and you adore.

[53:51]Here in the Zabia complex, we are pushing our dear brothers and

[53:58]sisters to continue their support to continue extending their helping hand in

[54:03]establishing and erecting this site where it's going to be a site

[54:10]that will distribute the light of around the globe guiding all the

[54:16]boys and girls who are yearning to receive that pure knowledge of

[54:20]the knowledge of the holy Quran to be guided and directed towards

[54:26]the right path and the path of Allah subhanahu wa ta'ala to

[54:29]path of to path of morality to path of respect and honor

[54:36]and dignity and freedom of speech here Imam Hussein TV and the

[54:39]staff at Imam Hussein TV are busy at work inshallah establishing this

[54:43]center which is going to be your center your home so this

[54:48]is not going to stop here it will hand in the hands

[54:53]of Allah subhanahu wa ta'ala and Allah will multiply it a thousandfolds

[54:58]in these very holy nights.

[54:59]So extend your helping hand.

[55:00]We are here and we are welcoming you all to this new

[55:06]place.

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22. The Muslim Lantern: Sunni-Shia Unity | Sayed Ammar Nakshawani | Ramadan 2026

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22. The Muslim Lantern: Sunni-Shia Unity | Sayed Ammar Nakshawani | Ramadan 2026

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