2. Taraweeh: Umar's Innovation | Night 2 | Sayed Ammar Nakshawani | Holy Ramadan 2024/1445

21 المشاهدات· 24/03/24

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Night 2 | Topic: Taraweeh - Holy Ramadan 2024/1445

London, U.K.

2. Taraweeh: Umar's Innovation | Night 2 | Sayed Ammar Nakshawani | Holy Ramadan 2024/1445

Taraweeh - Ammar Nakshawani - Ramadan 2024

Ammar Nakshawani reply to Zakir Naik

#AmmarNakshawani #Ramadan2024 #Taraweeh

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[1:01]serve Allah subhana wa ta'ala and of course the holy [Music] [Music]

[1:28]household on All His prophets and especially the final Prophet The Prophet

[1:48]Muhammad peace be upon him and his family my respected brothers and

[1:50]sisters I bid you the Islamic greeting of without a doubt is's

[1:59]it's the Innovation the innovated prayer of the second Calif and mind

[2:04]you these aren't my words I will slowly open up the books

[2:07]such as bukari and Muslim to see this prayer and how it

[2:12]was innovated byar something very interesting is that never once in his

[2:19]life ever called this prayer nor did the first nor did call

[2:26]itwi nor did nor did IM and some of you may therefore

[2:34]turn around and say that how could Omar have innovated without him

[2:38]actually titling it that no what Omar innovated was a recommended prayer

[2:42]in the holy month of Ramadan of the Naf in congregation otherwise

[2:48]that later maybe up to 300 400 years after Al died was

[2:53]known as and this may come as a shock or indeed as

[2:58]a surprise or new information for for some of the Shia and

[3:02]even some of the non Shia who are listening to this CU

[3:04]When you see the draws of people in the holy month of

[3:07]Ramadan going to virtually every mosque that you can imagine of the

[3:12]Sunni World praying maybe an equivalence to we know very well that

[3:18]Salat is counted as one of the obligatory prayers but when it

[3:21]comes to the holy month of Ramadan you see people virtually putting

[3:25]on the same level as as if they believe on the first

[3:30]level that this could possibly have been a Salah that had mentioned

[3:34]by saying pray no the name or the title is not a

[3:42]title from nor is it from any of the sah and you'll

[3:43]be hardpressed to find even a few traditions in the first couple

[3:48]of hundred years of the religion of Islam that give it this

[3:51]particular title it's not a title which we find in the Quran

[3:53]for example nor is it a title that we find in the

[3:58]of therefore you found that even on the second level there are

[4:05]different methods of praying this prayer even that with an innovation people

[4:08]could not agree on how to pray this prayer I've seen people

[4:12]out there who pray 11 I've seen some who pray 20 plus

[4:15]three I've seen others who pray for example such as the malis

[4:21]they pray 36 plus three and so even in the Sunni world

[4:24]don't imagine that in the Sunni world everybody is in agreement about

[4:29]even the method of Prayer of I see people always saying but

[4:32]look mallah the whole Quran is completed in so what could be

[4:38]wrong with it again that is not something that was established by

[4:41]by the this is something that's come later on do you know

[4:45]there were even people who used to do in the middle of

[4:47]the resting period of because you know if you think of the

[4:52]word for example what does that mean that means to rest and

[4:58]so the whole idea is that you're going to need a rest

[5:01]somewhere in the middle of this innovated prayer you're going to need

[5:06]a time to maybe go and just kick back after four and

[5:09]rest up because it is one long prayer and it needs rest

[5:16]and So eventually a few hundred years after someone out there decided

[5:22]to name it now when we come to the origin of the

[5:24]Salah of course us the sh do not pray the Salah and

[5:28]someone might be asking why is it that you the Shia do

[5:33]not pray at all and why is it that the Sunni World

[5:34]definitely prays it why is it that the Sunni world has taken

[5:40]this Salah as virtually a waj Salah now someone out there could

[5:42]tell me it's not waj I didn't say it's waj I said

[5:47]it's virtually W and ultimately our role in this holy month of

[5:49]Ramadan and our aim is for us to be able to look

[5:53]in the literature of other schools in Islam so I as a

[5:55]sh I want to open up bukari this month and Muslim Nas

[6:03]Abu da maed for example Malik I want to open I want

[6:09]to open them all up I want to get to know what's

[6:13]written in their literature and if I find that in the literature

[6:15]of the other schools in Islam the word b is mentioned next

[6:21]to a particular practice then I think that I'm quite justified in

[6:26]my conclusions and mind you I don't just want to pick up

[6:28]bukari and Muslim and just take them on face value because at

[6:32]the end of the day bukari and Muslim also have a written

[6:35]for example you know for example um in the is one of

[6:42]my favorite texts in understanding um the and understanding B so for

[6:47]example for me is very important I have to read for me

[6:52]to understand what the background is of a tradition noi I've got

[6:55]noi over here today mashallah we will be joining nowi very very

[7:01]short and if we're going to be discussing Muslim it's vital that

[7:05]we look at of Muslim as well so today we're going to

[7:07]be looking at the understanding of also the scholars who have written

[7:15]on Muslim and bukari so the I do not do Injustice in

[7:18]relation to this prayer which without a doubt is a an innovation

[7:24]of the second Calif now let's go back rewind where does this

[7:31]prayer originate date from as we know Al the holy prophet peace

[7:34]be upon him his family had instituted prayer as being obligatory it

[7:38]was a command from the heavens there are certain prayers which are

[7:43]obligatory for the holy prophet peace be upon him and his family

[7:47]and they are obligatory for us as well so for example is

[7:56]obligatory for and is obligatory for us these are all prayers which

[8:03]are obligatory for the holy prophet peace be upon his family and

[8:07]for us as well for example is obligatory for the holy prophet

[8:10]peace be upon his family and if we're living for example in

[8:14]the time of the then obligatory for us as we mentioned obligatory

[8:17]for the holy prophet peace be upon his family obligatory for us

[8:20]all of these have their own conditions within the books of law

[8:24]there are certain prayers which are W for the holy prophet peace

[8:30]be upon him his family and recommended for us so for example

[8:36]there may be aah which is W for the prophets recommended for

[8:43]us According to some you'll find clearly that they say that was

[8:47]made oblig and this is in sh and Sunni schools that there

[8:49]are Scholars who have given opinions that is for as we know

[8:59]has different names Sal In some cultures is known as Sal for

[9:10]example this Salah according to Scholars was obligatory for you all at

[9:18]home know that is made up of how many made up of

[9:22]11 you pray for example four time two like how you pray

[9:28]F say imagine you're praying four F four time two and then

[9:30]the last three are known as and so that comes to a

[9:36]total of how many 11 in the Quran Allah subhana wa ta'ala

[9:40]mentions this night prayer which is recommended for me and which is

[9:49]W on the holy prophet peace be's family in two places sometimes

[9:53]Allah calls it if we look for example within the Quran you'll

[10:01]see that Allah subhanahu wa ta'ala in Surah 17 of the Quran

[10:09]verse number 79 Allah subhah wa ta'ala all of you of course

[10:12]have read this Ayah of the Holy Quran Surah 17 verse number

[10:19]79 Allah subhana says and of course from that night the person

[10:28]that is the holy prophet peace be upon his family praise these

[10:33]prayers which gain him that closeness to Allah subhana wa ta'ala which

[10:39]We call we all as and believe that these are super agory

[10:43]prayers prayers these are recommended prayers for us in some of our

[10:50]traditions we see that it's been attributed to the imams that one

[10:58]of the signs of the Believers is to pray 51 of prayer

[11:00]some may differ over these Traditions but let's say generally that the

[11:04]sign of a m is to pray 51 Salah a day now

[11:08]51 someone will say hold on I thought Salah was 17 Salah

[11:14]which is is 17 plus 11 plus the rest 23 which is

[11:22]which what we call the or the for for for for for

[11:28]you would see for examp example the twos and the eights and

[11:31]the eights for example and the fours and the twos all of

[11:36]these are known as the are they W for me no someone

[11:41]may pray is no do I need to pray the prayer where

[11:46]you see people sitting after and they pray for example is that

[11:55]wag no a prayer which is W is a prayer which a

[11:57]person does in j you'll see we'll see for example the five

[12:05]prayers that they are in that Salah is a Salah which can

[12:12]be done in but that Salah if it is for me and

[12:18]is one that you do in what ifah is for and not

[12:26]for me does this prayer get prayed in Jama no no no

[12:32]that prayer does not get prayed in J alai is the master

[12:40]of that which is recommended and that which is obligatory Al the

[12:46]Quan mentioned for his night prayer or the Quran for example had

[12:52]mentioned when the Quran said it was saying to the prophet peace

[12:58]be upon him his family to stand up in the night he

[12:59]stands up it's w for him can I pray it in no

[13:06]this is the history of this prayer which we see today Millions

[13:14]doing not knowing that it has nothing to do with and I

[13:17]go on to say nothing even to do with the first CIF

[13:21]but is everything related to the second CIF was praying Salah in

[13:30]the holy month of Ramadan holy month of Ramadan in our sh

[13:36]literature it is recommended that you pray at home or you pray

[13:39]for example in the mosque and that you try and pray how

[13:44]many of Salah try and pray thousand of Salah in the holy

[13:46]month of Ramadan but you pray it yourself not in Jam say

[13:51]in the first 20 nights we are recommended and there are hadiths

[13:59]you'll find within Ali within the was that we pray 20 a

[14:03]night for example in the first 20 nights and then 30 a

[14:09]night in the last 10 nights and 100 in the 19th 21st

[14:12]23rd that's why you'll find some communities on the 19th 21st 23rd

[14:20]they'll complete 100 20 * 20 400 30 * 10 is what

[14:25]300 400 + 300 is what 700 add the 100 and 100

[14:27]and 100 on the 19th 21st that you get 1,000 of Salah

[14:31]how many in the month of Ramadan 1,000 units for us it

[14:37]is recommended to do as much as possible the month of Ramadan

[14:40]but not in why because I am willing to sit over here

[14:46]and state that there is no way even if you want to

[14:51]put people behind when he prayed the prayers in the Holy mon

[14:57]of Ramadan all there is no way that this lasts longer than

[15:01]even I would say 80 hours today there are muslims praying it

[15:04]as if it's lasted the whole of the lifetime of why do

[15:10]I say this let's go and open up the book slowly tonight

[15:14]my dear brothers and sisters I want to begin with sah Muslim

[15:19]let's begin with sah Muslim all of you could see it there

[15:23]in front of you I will not give anything without showing everybody

[15:27]at home that we are using the book so nobody at home

[15:30]says where did you get this from Muslim compiled by IM AB

[15:38]Hussein Muslim andri volume two from Hadith number 1161 to 2262 a

[15:49]Hadith edited and referenced by Abu translated by who Canada final review

[16:01]by who the final review by Abu in America all of you

[16:09]can see this clearly let us please go in sah Muslim to

[16:11]where let us go to the section which is known as the

[16:18]book of The Travelers as you could see in my copy over

[16:21]here my dear brothers and sisters you could all see very clearly

[16:26]that in my copy over here we are on page 301 at

[16:33]the bottom of this particular section at the bottom over here 1825

[16:41]213 Str 781 let's see his reaction to people thinking they can

[16:49]pray in congregation behind him in a prayer like the night prayer

[16:56]or the na or the recommended it was narrated that Z binit

[17:00]said the messenger of Allah sectioned off an area using palm tree

[17:09]leaves on a reed mat and the messenger of Allah went out

[17:13]and prayed in it some Men followed him and they started to

[17:21]follow his prayer then they came one night and waited for him

[17:25]but the messenger of Allah stayed away and did not come out

[17:28]to them they raised their voices and threw pebbles at the door

[17:35]and the messenger of Allah came out to them angrily the messenger

[17:40]of Allah said to them you were so persistent in praying behind

[17:43]me that I thought it would be made obligatory for you you

[17:47]should pray in your houses for the best of a man's prayer

[17:53]is in his house apart from the obligatory prayers my dear brothers

[17:57]and sisters all of you can see this Hadith this is inah

[17:59]Muslim firstly wants to go to pray in a section by himself

[18:06]this is his recommended mustat in the holy month of Ramadan he

[18:10]wants to get closer to Allah subhana wa tala they when you

[18:17]look at the Hadith they start following him and then they wait

[18:20]for him when he doesn't come out to them because he realizes

[18:24]that there are people who are praying behind him and that could

[18:27]not be done for a Salah which is not w for them

[18:31]they rais their look at the which you know amazes me W

[18:39]amazes me the Hadith said what theith said they raised their voices

[18:50]and threw Pebbles this is the etiquette I want to pray and

[18:53]get closer to Allah subhana wa taala Muslim this is the etiquette

[18:57]that I want to pray behind the prophet so what do I

[19:02]end up doing raise my voice and throw Pebbles then the Hadith

[19:05]said very clearly that came out angrily people want to pray behind

[19:20]you normally you would say bro let's pray Jama no way we

[19:24]cannot pray Jama in this this is not a waj Salah for

[19:29]you for you to should come and pray behind me in the

[19:32]moment the Muslims recognize this he even continues by saying what what

[19:43]so what pray your prayers where best for you to pray your

[19:53]prayers in the house apart from what except for that Salah which

[20:01]is obligatory is that clear sah Muslim is clear or no let's

[20:04]just go back just in case someone says you sh make things

[20:08]up and we have no such reference for the Muslim I want

[20:11]to switch from Muslim to if you don't mind everyone please join

[20:19]me so let's see did people listen the first person who disobeyed

[20:27]and made his own was if I said this as a sh

[20:33]people would turn around to me and say you sh hate the

[20:35]sah you sh do not respect the Cals so you respect someone

[20:40]who changes the of to his own opinion let's seei everybody please

[20:47]look at this the translation of the meanings of sah alkari Arabic

[20:52]English volume three Hadith 177 to 2337 translated by Dr Muhammad M

[20:59]Khan Dam Publishers my dear brothers where is it it is here

[21:05]and you could clearly see everything is written here July printed in

[21:10]July 1997 printing supervised by Abdul Malik muah can everybody see thisam

[21:15]1997 King fad National Library Cat loging in publication data just in

[21:19]case someone says you uh publish this in Iran or in nef

[21:21]or in carala no Hab or in the south of Lebanon no

[21:25]here we are we have the book right in front of us

[21:30]and what better section to go to if you go here what

[21:34]right in front of you can everyone see that the book of

[21:39]Twi prayers 31 the book of T prayers what's under it prayers

[21:48]at night in Ramadan prayers which means that is not a w

[21:55]prayer I want you to come down to Hadith number 20 0

[22:00]my dear brothers and sisters Hadith number 2010 what does it sayd

[22:19]it is narrated abdd said who have I come out with I'm

[22:30]reading ver from here I went out in the company of Omar

[22:39]One Night in the holy month of Ramadan to the mosque and

[22:45]found the people performing Salah in different groups a man performing Salah

[22:54]prayers alone or a man performing Salah prayers with a little group

[22:58]behind him so let's go to the next page Omar said what

[23:07]it would be better if we did what it would be better

[23:14]in my opinion I would better collect these people under the leadership

[23:20]of one let them perform Salah in congregation so he made up

[23:27]his mind and he congregated them behind then on another night I

[23:35]went again in his company and the people were performing Salah behind

[23:40]their reciter on that Omar remarked every Muslim out there please look

[23:46]at me every Muslim out there this is a vital moment for

[23:50]you because has people throwing pebbles at him but he does not

[23:57]desist this is not going to be done in whatever reason you

[24:00]want to give that he didn't want to make it w you

[24:03]don't can't hold the burden no problem sees now that he wants

[24:09]to see that everyone's collected and when he then comes to comment

[24:12]look what he says over here Omar remarked what an excellent look

[24:28]in the English what an excellent that is can everyone see that

[24:34]what an excellent that is innovation in religion this is how many

[24:47]millions are praying right now how many millions how many millions are

[24:53]the same ones who will say that is an innovation Innovation leads

[25:03]to Hellfire W I used to remember and there were nights of

[25:07]Y and days where all I here is the biggest here is

[25:17]the biggest innovation in your face Omar institutes the innovation of this

[25:25]Salah it's not called something as a name came hundreds of years

[25:32]later this Salah Omar is proud look at his wording his wording

[25:37][Music] is what an excellent innovation in religion this is so who's

[25:48]the prophet of Allah you or Al doesn't know that this is

[25:54]good to put in the religion the heavens do not know the

[25:55]does not know J does not know that's why it doesn't surprise

[25:58]me where people say if there was another Prophet would be Omar

[26:00]because it seems that it reaches a stage where Omar can innovate

[26:06]a religion when it comes from the heavens a religion that comes

[26:08]from the heavens you could not have someone who comes after that

[26:11]prophet and begins to innovate what he thinks the religion is about

[26:14]otherwise of course Jesus's mission is destroyed if you want an example

[26:22]I thought I'll bring an an interesting example here for all of

[26:25]you and I'll get back to this everybody please look at this

[26:28]book fa famous book from a very famous scholar the history of

[26:36]theas who took the right way I ask you took the right

[26:39]way means what means those who adopted the Sunnah of Al or

[26:46]those who innovated their own Sunnah whose Sunnah do you follow the

[26:52]sunah of or the of and I'll come to this later when

[27:02]we discuss IM Ali and IM opinion on we'll come to that

[27:08]when we open some of the sh sources the history of the

[27:16]cffs who took the right way translated by abdad Clark the history

[27:19]of the cffs who took the right way third revised Edition a

[27:21]translation the chapters on from translated by AA Publishers limited reprinted what

[27:31]it was first 1995 reprinted 9698 second edition 2001 reprinted 2004 third

[27:40]revised Edition 2008 I'm giving you all of this I want us

[27:44]to all go to the section Oni is a renowned scholar wheni

[27:51]gets to the section omab I want everybody you can buy this

[27:57]at any Muslim Publishers book um shop you could buy it page

[28:01]135 talks about in the year 14 after Damascus was open to

[28:09]Islam partly both by treaty and Force and and by treaty and

[28:12]Bas by by force then in that Year everybody look at this

[28:21]in that year Omar United people in one look in bracket the

[28:29]optional prayer said at night in sh Ramadan said in his the

[28:36]is of course those who did firsts quotes from in his a

[28:45]means what means first therefore if is the first to put them

[28:51]in then that means he goes against the practice of Al and

[28:58]if goes against the practice of then the religion has been welcomed

[29:03]to Innovation if it was a sh scholar saying this my dear

[29:09]brother and sister if it was a sh scholar saying this then

[29:13]you could say well you sh do not respect Omar and you

[29:16]don't have that reverence that we have because that's your accusation the

[29:20]reality for me my dear brother and sister is that in the

[29:27]same way people say Ali's position for the sh is exaggerated by

[29:30]the sh to the extent some say you worship Ali likewise status

[29:36]reaches a level that even if he says something is a a

[29:41]person has to run around in circles to protect what he said

[29:43]look at all these speakers on YouTube Z others when you ask

[29:50]them about they go around in circles not in the sh sense

[29:53]it's in the linguistic sense it's why are you going around in

[29:59]circles admit that had aah had aah and hence IMI Anyone who

[30:04]reads the books of history when im aliam was asked the question

[30:09]about in the of Omar for the appointment of Theif after IMI

[30:14]was part of a of six withd all of them were there

[30:23]when he was asked will you follow the Sunnah of the prophet

[30:26]and the listen to the wording will you follow the Sunnah of

[30:34]the prophet and the and abak and Omar IMI said I'll follow

[30:37]the prophet of the sun of the Prophet I asked you if

[30:43]the Sunnah of abak andar was the same as the of then

[30:49]what's the need to put such a clause just say will you

[30:54]follow the of isn't that true why do you have to say

[30:56]will you follow the sunah of the prophet of Abu Bakr and

[31:01]of Omar because they were different sunas everyone every Muslim has never

[31:10]uttered the word in his life never did not seek to finish

[31:20]the whole Quran in a prayer in his life when you base

[31:27]your whole worship of hour in the holy month of Ramadan on

[31:32]what on a on a a of who if this man is

[31:40]somebody who receives from the heavens okay whatever he says I'll take

[31:44]but if it's a man who's a normal human being then how

[31:46]could I take what he gives tells me as we said clearly

[31:53]here in this Hadith clearly here is saying what on that Omar

[32:02]says what an excellent Innovation and religion and I'm telling you do

[32:06]you know how much this is where I say that sometimes a

[32:10]person when he tells the Shia you protect Ali so much you

[32:13]look after Ali you praise them the same is with the Sunni

[32:18]world if he makes F angry there has to be a protection

[32:22]if he disagrees with there has to be a protection if innovates

[32:29]something for example he innovates something which wasn't part of the Sunnah

[32:33]or he prohibits something which was part of the Sunnah we have

[32:36]to find a way to protect that even if we have to

[32:39]say that this is a for example this so many went into

[32:45]linguistic and he discussions about which is acceptable which is not but

[32:52]even when I read or whether or the they all are clear

[32:59]saying that it is known as a because it's the first to

[33:05]do this we don't have to go elsewhere even here you see

[33:11]for example I have with me next to me here the of

[33:13]Muslim by with the full commentary of Imam and nawi translated and

[33:22]edited by who by Salah volume Five you could all see volume

[33:26]Five the Islamic found Foundation icmg Australia you could all clearly see

[33:32]here as well published 2021 rights managed through 1575 Sydney Road cellfield

[33:40]Victoria Australia 3061 now you come here sah Muslim volume Five the

[33:45]book of The Travelers press again very clear nothing's hidden that very

[33:52]clearly you will see the Hadith here again nowi talks about it

[33:56]but then there is an explanation a textt explanation that comes where

[34:04]he tries his hardest to talk about the issue Hadith number 1557

[34:08]over here my dear brothers and sisters if you come to Hadith

[34:12]1557 mentions that God's messenger marked out a small area of the

[34:14]shat and he went out to pray there this means that he

[34:18]placed a shat around this area so that it would Shield him

[34:23]when praying there okay thus no one would pass in front of

[34:26]him as he prayed he would be able to concentrate fully on

[34:29]his prayer to do so is permissible provide that it does not

[34:31]inconvience other worshippers in the mosque moving on the prophet did not

[34:34]keep this area for himself all the time he only did so

[34:36]for his night worship and then integrated the place with the rest

[34:39]of the mosque during the day as mentioned by Muslim in a

[34:43]later Hadith then the prophet stopped doing so at night and during

[34:47]the day instead he resumed offering Sunnah prayers at home if the

[34:53]Muslims out there you tell them you don't pray you don't pray

[34:58]the in the most many of them will lose their look in

[35:01]the of Muslim instead he resumed offering sunah prayers where Sunnah prayers

[35:07]at the home if we could go back to the book please

[35:11]the Hadith shows that it's perfectly permissible to offer sunah prayers in

[35:14]the mosque and that it's also permissible to offer prayers that are

[35:19]not obligatory in congregation it is also to join in congre someone

[35:24]who starts to pray without intending to be an IM need a

[35:26]congregational prayer my God then look at the explanation for something the

[35:31]Hadith further shows that it's right to abandon a good thing when

[35:34]a greater negative thing is feared as a result the prophet was

[35:41]very tender-hearted in dealing with his community who clearly weren't they were

[35:43]angry and throwing pebbles at his face thinking always of what benefits

[35:48]them and serves their interests this Hadith mentions that everybody look at

[35:53]this this Hadith mentions that the prophet's companions threw pebbles at his

[35:59]door look at how he wants to defend them Allah abbar who's

[36:01]more important the companions of the Prophet they did so to alert

[36:04]him thinking that he might have forgotten um uh clearly the prophet's

[36:12]angry and if someone's trying to remind me um I wouldn't get

[36:18]angry with them secondly you're reminding the man who's got the most

[36:22]perfect brain on creation's History you're reminding him yeah you are reminding

[36:30]him anyway you are reminding him may Allah bless all of you

[36:35]now what today then happened in the Sunni world what happened what

[36:41]happened was Omar himself tells people to pray this prayer in he

[36:45]himself prays at home number one number two it starts off his

[36:51]11 by the end of 10 years as it ends up being

[36:55]20 plus three of the witer then by the time we move

[36:57]on to the and later on by the time we move on

[37:01]to Malik's opinion it ends up being 36 plus three if I'm

[37:06]not mistaken the Han the Sha agree on one whereas the Maliki

[37:09]goes on to 36 plus three please explain to me what's the

[37:13]do you know it even reach the stage because it's called so

[37:15]you need a break yeah you need some break you need some

[37:19]rest between four four there's a long prayer people even thought you

[37:23]know in our break time let's do ta people start doing ta

[37:27]around the Kaa w B after after after all the B originate

[37:34]from who from the second khif W if it was me saying

[37:36]but bukari and Muslim all of them are the ones who are

[37:41]leading us to the conclusion that Omar himself doesn't deny says yes

[37:44]yes I'm the one who did this now what did the imams

[37:49]do about this because was there from let's say the period from

[37:57]13 after to 23 after hij and thenan from 23 after to

[38:04]where to 36 after then IM came in when im Ali came

[38:06]in were people praying the Salah yes they were people were praying

[38:12]the Salah when im Ali had come in now when im Ali

[38:18]comes in does he stop people from praying the Salah or not

[38:25]let me go to one of the most important works that our

[38:28]jurists use the people of Hadith use people of theology use and

[38:33]that is of the renowned great let me go to it over

[38:42]here we have it should be here with us excuse me I'm

[38:53]sure it's somewhere here yep here it is my dear brothers and

[38:56]sisters IM Muhammad shout out to the people of Ja for the

[39:18]great that they produced in Beirut all of you could see this

[39:31]book is a few hundred years old but is a book that

[39:36]allows you to look at the heritage of the Shia this one

[39:40]I have in front of me is what and I see over

[39:45]here all of you could see at home that we have volume

[39:48]Five in volume Five there is a discussion and this discussion highlights

[39:55]IM Ali's opinion On's okay if we all go page 192 all

[40:06]of you could see this in front of me number two you

[40:12]have the isnad of course which is given to us here of

[40:26]course of course now here we have the question being asked about

[40:38]Salah in the holy month of Ramadan what is asked all of

[40:46]you could see this here IM Ali tells IM Hassan to call

[41:11]out that there is no Salah in the month of Ramadan in

[41:18]the mosque in meaning what meaning there is no such thing as

[41:22]a recommended prayer that you pray in Jama in the holy month

[41:27]of Ramadan because these people were praying this prayer of Omar's so

[41:32]now it continues by saying what when the people heard IM H

[41:46]say this no J you don't pray this prayer this as it

[41:48]was later called in J what did they all shout look at

[41:53]what they shouted everybody at home the people did not shout Allah's

[42:02]name not even Abu bak's name what does he say im aliam

[42:23]said what's that shouting what's that noise what's that sound so the

[42:29]people are screaming oh Omar Omar Omar Omar holding on to the

[42:35]teachings of Omar say to them pray IM aliam is saying no

[42:49]they say Omar Omar and that really Remains the slogan in the

[42:55]Sunni world that if I'm going to be truthful do I hold

[42:58]on to IM Ali hin blatantly and do I even mention them

[43:02]sometimes and people mention them sometimes as much as not more yes

[43:08]we do we do because we believe they're the path to if

[43:12]you look in the Sunni world you will find that the same

[43:16]is for that in the Sunni World they held on to Omar

[43:23]irrespective of whether Omar said it's a that wasn't practiced by now

[43:29]let me move on to the next again everybody at home page

[43:37]19 193 of we're gaining insight into what into what happened when

[43:43]im became number one they shouted number two here we have thei

[43:55]and he continues there is interesting given by where he of course

[44:04]Praises Allah subhana waala over here and then sends his blessings on

[44:07]the prophet and then he says he begins to tell the people

[44:21]about what he fears for them and it clearly looks like it's

[44:25]a period of schism and difficulty and then he begins by saying

[44:29]how those who ruled before him just in case there are some

[44:34]Shia out there who say that Imam aliam had no issue with

[44:37]those who ruled before him and he had no problem with them

[44:41]and they are to be taken as rightly guided well here is

[44:44]quoting very clearly what does he say yes to what very clearly

[45:16]he says that those who came before me were those who did

[45:21]what were those who went against the teachings of alai purposely broke

[45:30]the Covenant changed what they changed his imagine how strong the words

[45:40]are of IMI I ordered the people to not come together in

[46:09]Jama and do Jama in Salah accept that Salah which is obligatory

[46:20]and I made it clear that their Jama or praying in congregation

[46:26]was an innovation then some of those of the soldiers who fought

[46:39]alongside me they called outl oh people of Islam the of Omar

[46:49]has been changed when this man says you cannot pray the recommended

[46:54]prayer in and I feared that these people would Revolt simply because

[47:14]I said to them that this is a the man admitted it's

[47:19]a I am telling you you cannot pray the in people ask

[47:26]what did IM aliam think of those before him he felt that

[47:33]they changed theah of Al and here clearly we see that the

[47:37]was clearly Changed by these people and that's why it's not a

[47:42]surprise today when you see that there were companions who even differed

[47:48]about that Sunnah and there were imams of later on who gave

[47:51]their opinions do you pray at home or do you pray in

[47:55]the mosque Omar is saying MOS who becomes the leader of your

[48:01]sect or you have to ask your conscience at the end my

[48:07]dear brother and sister it's up to you what you decide you

[48:11]have your grave I have my grave but when you ask us

[48:13]as for us there is no such thing as something nice you

[48:18]read the Quran it seems so spiritual what my prophet ordains and

[48:22]I must be clear on this as well that later when people

[48:26]in the principles of jurus started to say things like whichever school

[48:30]this is at the end of the day I follow the teachings

[48:34]of this opens the doors for people to start bringing in their

[48:42]own teachings felt that you know what I have my no one's

[48:46]stopping me people can talk as much as they want I think

[48:50]it's a a good it's continue generation after generation after generation sometimes

[48:55]you see people praying this prayer with the best of intentions some

[48:59]are yawning some are sleeping some are trying to hang in some

[49:02]are trying to delete all of their sins for the year listen

[49:07]you could do this by yourself there's no harm but in did

[49:10]not do this then who are we to do this we welcome

[49:14]as you know there is a number which is available for all

[49:18]of you to call in and those of you who have questions

[49:19]at the end of the day if there are those who have

[49:24]questions they want to call in they want to ask or they

[49:27]have points they they want to raise but for us I think

[49:30]it is sufficient that we see whether it's sui whether it's bukari

[49:34]whether it's Muslim whether it's Abu da all of them have been

[49:42]very clear and for us Above All Else what say is what

[49:47]we follow someone might even turn around and say well what if

[49:49]it's in your sh literature again if something's literature is theith or

[49:54]is it something that has reached or is it of the again

[49:57]these are all open for discussions and they're all open for scrutiny

[50:00]as well but inshallah those of you who want to send in

[50:06]your questions please feel free every night inshallah we will all be

[50:09]together as we continue to try and understand why some of us

[50:11]practice certain things and why some of us refrain from certain things

[50:18]may Allah subhana wa ta'ala bless each and every one of you

[50:21]do not forget me in your prayers inshallah and all of you

[50:27]are and ours thank you all so [Music] much is mam why

[50:59]FL [Music] my I [Music] don't for spee fore foreign [Music] [Music]

[52:16]for those of you who are watching whatever you can give you

[52:23]know whether it's £50 20£ 105 whatever you can give please give

[52:26]to help people like this so that they can improve their life

[52:29]standard they can become more healthy and they can be more motivated

[52:34]to go and you know achieve greater things generosity doesn't need an

[52:38]audience it just needs a heart willing to make a difference in

[52:46]silence donate [Music] now

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2. Taraweeh: Umar's Innovation | Night 2 | Sayed Ammar Nakshawani | Holy Ramadan 2024/1445

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2. Taraweeh: Umar's Innovation | Night 2 | Sayed Ammar Nakshawani | Holy Ramadan 2024/1445

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