2- Nahjul Balagha Sermon 1 (part 2) Commentary - Sayed Saleh Qazwini

9 المشاهدات· 20/11/03

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Transcript

[0:23]ald inshallah We are continuing with the sermon of Amir the first

[0:36]sermon of which is a sermon that discusses the description of Allah

[0:40]subhah waala the need to have proper because he says the beginning

[0:50]of religion the beginning of religiosity and faith is to have knowledge

[0:55]to know God and then he goes on to describe Allah subhanahu

[1:03]wa taala and he describes Allah and then he describes the creation

[1:10]of Allah and then he describes the heavens and the sky and

[1:14]he talks about the clouds and the rain and how evaporation occurs

[1:19]and then he moves on to talk about the angels inshallah that

[1:23]is what we will try to cover today so the description of

[1:26]Allah subhanahu wa ta'ala is very important because a lot of times

[1:35]we tend to imagine have an imagination of God that is very

[1:40]far from what Allah subhah wa ta'ala is because we are confined

[1:48]in time and space and place therefore we have this false assumption

[1:52]that Allah subhanahu wa ta'ala has a body just like we have

[1:54]a body God has a head and hands and legs God has

[1:59]relationships H uh WI and son and and this and that just

[2:04]as we do and this is where you see many groups of

[2:06]religions have gone astray as a result of this anthropomorphism which is

[2:17]attributing um human human qualities to Allah subhah wa tala this is

[2:23]what for example um groups of Christians that say God Jesus is

[2:27]the son of God that means God has a son and this

[2:31]is something that goes against God by definition God is the one

[2:37]who's not in need of anyone God is not in need of

[2:38]anything if Allah has a son then that means God is in

[2:43]need of a son then that means God has a body then

[2:47]that means god there are multiple gods here and there and then

[2:51]the whole issue ofed goes away so we need to be able

[2:58]to understand Allah subhana this requires High intell Ence and it also

[3:04]requires utmost eloquence and these are two qualities that you find with

[3:10]he was the most knowledgeable taught him everything and is it's the

[3:16]compilation of the sermons of and was the most eloquent and as

[3:25]we mentioned in the first session that the author of n the

[3:29]compiler of n the reason why he compiled it was because he

[3:36]wanted to gather all of the eloquent words of Amir of course

[3:38]in the English language when we read about it we're not going

[3:43]to focus on the eloquence because it's hard for an English audience

[3:47]someone who's reading a translation to understand how eloquent it is but

[3:51]for the Arabs for those who appreciate the Arabic language they know

[3:56]that these are words of someone who is gifted someone who's connected

[4:00]with Allah subhana wa tala and this is one of the proofs

[4:05]we mentioned we mentioned he was one of the commentators on one

[4:11]of the most famous commentators there are many commentators over 20 they

[4:14]have written commentaries on on the uh on the sermons of he's

[4:21]not a scholar he says we know that is from IM Ali

[4:27]for several reasons one is that the sermons they have other sources

[4:30]so for example this particular sermon that we're analyzing sermon one it

[4:35]has nine other sources other than um all of the this hu

[4:45]this list right here some of them are sh some of them

[4:47]are non they have narrated The Sermon from so we know that

[4:53]since there are multiple chains there are multiple ways that this sermon

[4:57]has been delivered to us we know that this sermon goes back

[4:59]to this is one and second the eloquence we mentioned we mentioned

[5:05]in the last session that the author say that the eloquence is

[5:09]at one level it doesn't you know go up and down so

[5:14]therefore we know that it is one person that is authoring this

[5:16]if it was one sermon you find it very high eloquent and

[5:21]another one you find it at a lower bar then you'll know

[5:22]that for example the other one it was added by someone else

[5:26]but we don't see that we see that they're all at one

[5:28]level and this are the words of of individuals who are very

[5:35]you know well informed and they know the Arabic language very well

[5:38]and understand the eloquence of the Arabic language so now we continue

[5:45]with sermon one that we were discussing sermon one of this beautiful

[5:50]sermon and it's perhaps one of the most important ones that according

[5:54]to the author Shar he regarded it as one of the most

[5:59]important ones and hence he put placed as number one he's talking

[6:01]about the creation of the universe he [Music] says Allah subhanahu waala

[6:23]ini initiated creation most initially and commenced it originally without undergoing reflection

[6:30]without making use of any experiment without innovating any movement and without

[6:37]experiencing any aspiration of mind basically is trying to say that Allah

[7:03]subhana and the Quran says this as well Allah subhah wa tala

[7:08]when he created this universe Allah is the original Creator Allah is

[7:14]the original innovator sometimes there are creators and innovators that we see

[7:20]in this world they have gone and used other components that already

[7:24]exist and they've come and they've tried to make something similar to

[7:28]it for example the airplane when they created the airplane what was

[7:32]the airplane trying to do what does the airplane look like which

[7:37]animal does the airplane look like it looks like the bird it

[7:40]has wings it has you know it's it follows the same way

[7:45]or the car for example it tries to follow the horse and

[7:48]it tries to follow the movement of the horse and it's it's

[7:52]on land and it's moving so we when we create we create

[7:59]something that has already it's already here and we try to create

[8:02]it or an artist for example an artist goes and they want

[8:06]to paint a beautiful painting what do they paint they paint a

[8:09]mountain that already exists they paint a waterfall they paint a picture

[8:12]of a person who has already been created this is why one

[8:16]of the names of Allah one of the 99 Names of Allah

[8:18]is today you call a photographer you say bring the photographer but

[8:26]the photographer is taking a picture but that picture is of something

[8:30]that has already been pictured has already been innovated it's orig the

[8:34]the photographer is not creating that picture out of nothing even the

[8:41]person who's a scul sculptor they're creating something out of a sculpture

[8:45]something that has already it's already in their imagination Allah subhana tala

[8:48]when he created the human being Allah when create when he created

[8:53]his creation there was nothing to look at there was nothing to

[8:55]copy from there was no reflection there was no experiment before that

[9:00]to come and try to you know when we when we do

[9:04]things we have error error error error until finally after a 100

[9:06]times we finally get it right Allah subhah wa ta'ala without looking

[9:12]at anything without copying anything Allah subhah wa taala innovates and he

[9:17]is the original Creator then he says without innovating any movement and

[9:28]without innovating any movement and without experiencing any aspiration of Mind meaning

[9:35]that there's no exhaustion in his mind here according to the commentary

[9:40]on he says that here in these two sentences is refuting arguments

[9:48]regarding the description of Allah subhanahu wa ta'ala current arguments of that

[9:54]time 1,400 years ago and arguments before that for example arguments of

[9:59]the juice of the zarrian they had an argument regarding Allah subhanahu

[10:04]wa taala that God gets there's a mental exhaustion that goes on

[10:11]that Allah subhana wa tala works and even you see this when

[10:14]you read the Bible for example read the first page of the

[10:18]Bible when it talks about the creation the first uh paragraph and

[10:21]God created the world in six days I don't remember exactly right

[10:24]now but then he left one day because he was tired he

[10:29]left a day to rest so this is in the Bible whereas

[10:31]the Quran and who teaches us the Quran he says there was

[10:40]no exhaustion from Allah subhana T God doesn't need a day to

[10:45]rest the Bible says that in other beliefs they say that so

[10:48]here is refuting those other arguments those other understandings of Allah subhah

[10:56]wa tala second or the one before that meaning that there was

[11:03]no movement that needed to take place here he says he's refuting

[11:06]a group of people by the name of Al that was their

[11:12]they believe that God has to make a movement for something to

[11:17]come into existence things need just like our life for example if

[11:22]I need to if I need to pick up this cup I

[11:25]need to make a movement so that I pick up this cup

[11:27]without making a movement I'm not going to be able to Allah

[11:31]subhana does not does not need to do that there was no

[11:38]exhaustion there was no movement God didn't need to do something for

[11:42]creation to come to be just by the order of Allah Allah

[11:51]subh creates here reveals that was aware of the ancient and current

[11:56]views regarding Allah subhana tala and this shows the greatness and the

[12:00]brilliance of and then goes on he says he says Allah subhanahu

[12:35]waala he allotted all things their time what does this mean this

[12:39]means that Allah subhah wa tala created and gave everything its own

[12:43]time sometimes we because we're ignorant because we don't know we become

[12:47]Hasty we want certain things before their time Allah subhana T has

[12:55]given everything it's time for example a baby an embryo grows in

[12:57]the womb it requires nine months this is the time that Allah

[13:02]subhana T has allotted sometimes a little bit less sometimes a little

[13:05]bit more but that's the time the sun and the and the

[13:08]movement of the Moon and the Sun and the Earth it has

[13:12]its own time it takes 24 hours in a day it takes

[13:16]365 days for the earth to go around the Sun it takes

[13:20]a full month for the moon to revolve around the earth this

[13:23]is the time that Allah subhana has allotted for his creation everything

[13:28]has its own time time and Allah subhah waala everything has its

[13:37]variance but Allah subhana tala has made the variance come together for

[13:42]example he gives the example of the soul and the body the

[13:47]body is one type of creation the soul is another type of

[13:50]creation but Allah subhana tala comes and brings them together where two

[13:55]different types of creation one is a physical one is is a

[14:00]metaphysical they come together and they're in one creation and they form

[14:04]the life the living human being where or the living creation where

[14:08]the soul comes into the body and then this person has life

[14:14]so he put together their variations and gave them their properties everything

[14:20]has its own nature its own instincts for example the animals they

[14:27]have this type of Lifestyle the oldold blooded animals they have this

[14:31]lifestyle the warm-blooded they have this lifestyle the animals in the ocean

[14:36]the animals in the in the sky the animals on Earth the

[14:38]insects the the animals that eat this particular food Allah subhana T

[14:45]he has allotted the time the properties and determine their features their

[14:52]instincts knowing them before creating them now if I bring something to

[15:00]being then I will know about it for example my children once

[15:02]they come to this life then I will know about my children

[15:06]I know their features their qualities and this and that Allah subhah

[15:10]waala knows about the creation before it has even been created here

[15:17]either he's talking about the creation or he's talking about the instincts

[15:21]for example the Instinct of anger happiness bravery Allah knows about these

[15:28]instincts before they even occur this is the Eternal knowledge of Allah

[15:32]subhana wa tala God's knowledge is eternal this means it has no

[15:40]beginning and it has no end we have a beginning and we

[15:42]have an end because we are created we are created we are

[15:46]objects that are created so therefore we have a time that is

[15:49]a beginning Allah subhana T does not have a beginning Allah is

[15:54]the Eternal time is a creation of Allah subh tala that's how

[15:56]we can't use time against Allah subhana tala God is not trapped

[16:00]in time therefore God is eternal means the one that's Eternal the

[16:05]one that does not have a beginning and the one that does

[16:09]not have an end Allah subhah waala realizing fully their limits and

[16:23]confines every single one of us every single creation every single quality

[16:27]that a person has has has its own qualifications has its own

[16:32]limits obstacles this animal for example this is where animal that's on

[16:39]land it can't fly an animal that flies it cannot be on

[16:42]land an animal in the water we the humans we have our

[16:45]own limits we have our own confines and Allah subhanahu wa ta'ala

[16:48]knows the limits the confines and appreciating their propensities and intricacies meaning

[16:57]everything has a everything has a partner something that's similar to it

[17:02]and something that's total opposite a polar opposite of it Allah subhana

[17:09]knows all of that then moves on to talk about the the

[17:18]uh heavens and the clouds and the sky and the water and

[17:26]evaporation [Music] then he says then the almighty created the openings of

[17:38]the atmosphere expanse of fir firmament Heavens or the sky and strata

[17:43]the layers of the Winds so here he goes on to talk

[17:52]about the complexity of the sky and the clouds and the air

[17:55]and all of these things and this here shows us how much

[18:01]knowledgeable and how much ahead of his time was and this is

[18:04]obvious this is no we this is not a surprise for us

[18:09]he says opened for me 1,000 doors of knowledge each door opening

[18:22]1,000 Doors used to stand in front of people and he used

[18:28]to tell them ask me before you lose me by God I

[18:37]know the Pathways in the heavens in the skies in the atmosphere

[18:41]better than the pathways on Earth at that time people were like

[18:47]what is what is he talking about today science has proven that

[18:50]even in the air there are Pathways this is why an airplane

[18:52]sometimes it's flying at one altitude then the airplane has to come

[18:58]down or it has to go up because of the because of

[19:00]the Airstream and this is only within our atmosphere imagine what's outside

[19:08]the atmosphere in space there are also Pathways and it could be

[19:11]also understood the pathways towards Allah subhana wa tala the way towards

[19:15]God the way toward spirituality so he has the knowledge so he's

[19:19]talking about the creation 1400 years ago he says sub there so

[20:10]much eloquence in this it requires description and he uses words that

[20:14]are very precise as you know the Arabic language you know it

[20:21]could be one particular thing it could have 20 words to describe

[20:25]it for example lion lion in English we say lion in the

[20:31]Arabic language there are about 10 over 10 or many words that

[20:37]describe one animal L it describes the type of lion the age

[20:40]of the lion there are words for every single one every single

[20:44]pH for the dates for the tree for the sky for all

[20:46]of that now one particular point before we go into the description

[20:57]says first he was talking about Allah subhah wa tala created and

[21:03]then it says then the almighty created the openings of atmosphere expans

[21:07]of fent here then the Thum what does this Thum mean does

[21:16]this mean that Allah subhah waala was not uh or created one

[21:19]created humans and the instincts and the traits and then Allah subhana

[21:23]created the skies and the heavens here Scholars say no this is

[21:29]not this is not describing the chronological order of creation is not

[21:33]describing like God did this and then God did this that it's

[21:38]a method of speech speech he's saying this is one greatness of

[21:41]God then this is also another greatness then this is another greatness

[21:44]it's a method of speech and the Quran uses this Allah says

[21:47]in the Quran in chapter 20 verse 82 it means then but

[22:03]in reality it says the verse says and in meaning God will

[22:08]forgive to the one who repents and has faith and does Good

[22:17]Deeds then here then this person is guided what does it mean

[22:21]this means that the person who repents and they do good deeds

[22:25]and they and they uh believe in God they're not guided then

[22:28]they'll be guided no this th it's a method of speech it

[22:32]means then they remain on the right path and they remain on

[22:34]the right path so this is the same way when he says

[22:39]then the almighty created the openings of the atmosphere this doesn't mean

[22:42]that it happened after it means it's just the way the way

[22:48]he's speaking this is one point another point the description of the

[22:51]atmosphere is described as a thing created by Allah subhana wa tala

[22:58]even though when you look at the air you don't see anything

[23:00]when you look at space when you look at the sky you

[23:02]don't see anything but at that time he understands that there are

[23:09]particles there are things in the air it's a creation imagine 1400

[23:12]years ago they look at the sun they see the Sun as

[23:16]an object but the sky in between they don't see it as

[23:21]a thing it's just space air who sees air you don't see

[23:24]the air but he understands that it's a thing so that's one

[23:30]point and then another thing which he delves into is how the

[23:34]heavy clouds you know these clouds in the air they're very heavy

[23:38]they're carrying all that water that water which when it rains it

[23:45]causes floods so much water gets everywhere how is this Cloud filled

[23:49]with water floating in the air this is one of the Miracles

[23:51]of Allah subhana and Allah Allah talks about this in the Quran

[23:57]in chapter 13:2 Allah says in the Quran Allah subhana tala he

[24:09]is the one who shows you the lightning to bring fear and

[24:13]hope and and that you get attached to Allah subhana T you

[24:22]want God and he creates the heavy clouds all of that rain

[24:26]that comes down that pours from these clouds that's a lot of

[24:30]rain what is it that allows these clouds to float as if

[24:33]they have no weight even if you for example if you're on

[24:36]a mountain and you pass by a cloud or in the airplane

[24:38]and you fly through a cloud you're not you're not in the

[24:43]water but that that cloud is carrying so much water but Allah

[24:46]subhah wa ta'ala makes makes the the water and the air less

[24:50]dense as as it goes higher as it warms up it gets

[24:54]less dense and then um it becomes light and when it comes

[25:00]down it becomes more dense it becomes heavier and and then it

[25:02]falls down this is one of the signs of Allah subhana wa

[25:06]tala so here he describes this he says then the almighty created

[25:10]the openings of the atmosphere expanse of firmament which is the heavens

[25:16]or the sky and strata layers of the Winds there are layers

[25:21]in the in the in the uh airspace in the in the

[25:25]atmosphere and here he says there are you know they say a

[25:37]road a a pathway they call it sik meaning a pathway even

[25:40]the in in the in the in the pathways there are Pathways

[25:47]in the air these are the airstreams that you know we we

[25:51]are understanding recently but he talks about that and then he says

[25:59]and Strat layers of went he flowed into it into the atmosphere

[26:03]water whose waves were stormy and whose surges leapt one over the

[26:08]other Subhan Allah these waves that are so heavy they go into

[26:15]the atmosphere what is he talking about he's talking about the evaporation

[26:20]process where the sun it hits the water an ocean in the

[26:23]lake this water this heavy water it evaporates and it goes all

[26:29]the way into the clouds he loaded it he loaded it on

[26:33]dashing wind and breaking typhoons ordering them to shed it back as

[26:40]rain so it goes all the way and then the winds they

[26:43]move the clouds around and then it comes down as rain once

[26:49]again gave the wind control over the Vigor of the rain here

[26:55]he says meaning the the wind it controls where the where the

[27:01]cloud goes a cloud some someplace it needs to rain Allah subhana

[27:05]tala sends the wind it brings that cloud that's full of rain

[27:10]it escorts it and it brings it all the way above your

[27:12]town and then it starts raining so the wind is what controls

[27:17]the rain and it controls the the cloud that's fil filled with

[27:21]rain he says gave the wind control over the Vigor of the

[27:26]rain and acquainted it with its limitations meaning that even the even

[27:30]the wind has its limitations there are some winds that can only

[27:36]go particular direction it can only go one one way it can't

[27:39]go where you know somewhere else the wind blew it under it

[27:42]while water flowed furiously over it the cloud it's filled with water

[27:53]it's filled with this um water then the the wind is it's

[27:57]it's you know the wind is is blowing furiously under it but

[28:03]then the water is above it Subhan Allah Subhan Allah we always

[28:07]think that the wind is above the water above the lake above

[28:12]the river above the ocean but here is describing that there's water

[28:17]in the clouds and there's wind beneath it this is the sign

[28:20]of Allah subhana tala he says then the almighty and this then

[28:34]doesn't mean that then in chronological order he's just talking about the

[28:38]signs of Allah subhana wa tala then the almighty created fourth wind

[28:42]and made its movement sterile when someone is sterile a lady who

[28:47]can't get pregnant or a person a a man who can't impregnate

[28:52]they call this person he says here is differentiating between the types

[29:09]of wind because you have pollinating wind and you have non-pollinating wind

[29:15]what is the pollinating wind it's the wind that pollinates the plants

[29:21]you have a tree here wind comes and it blows on it

[29:26]and all of these pollen from this tree it comes and it

[29:28]goes in the in the forest on other trees and it pollinates

[29:31]other trees this is called an anop and this is the process

[29:39]when pollen is transported by air currents from one individual plant to

[29:42]another and this is how plants increase this is one of the

[29:44]ways of plants you know reproducing and increasing in fact according to

[29:51]some you know I was reading today it says 12% of plants

[29:53]are pollinated through the wind others are for example through bees through

[29:58]other methods of poll pollination Allah subhana talks about this in the

[30:03]Quran Allah says we sent the the wind is wind the wind

[30:15]it's a pollinator Subhan Allah the wind it comes and it blows

[30:21]on a tree these these the pollen from this tree it goes

[30:24]towards another tree and it pollinates it so here he's talking is

[30:28]talking about the wind that goes and moves the clouds that wind

[30:33]is not a pollinating wind so this is why he calls it

[30:38]he says we then Allah subhah wa taala sent uh then the

[30:49]almighty created forth wind and made its movement sterile meaning that the

[30:53]wind that's moving the clouds doesn't have pollen in it the pollen

[30:56]is in the lower level it doesn't go up that high so

[31:01]this is a a sterile non-pollinating wind and then he says he

[31:30]says then Allah subhanahu waala he sent the in movement of its

[31:36]movement sterile perpetuated its position the wind intensified its motion and spread

[31:45]it so the wind it moves the heavy clouds far and wide

[31:52]these huge clouds Allah subhana wa tala sends them to move the

[31:56]wind he ordered the wind to raise up deep Waters and to

[32:04]intensify the waves of the oceans so it moves this it raises

[32:06]this water now now we're not talking about in the cloud anymore

[32:10]now we're talking about the wind and the ocean it comes and

[32:14]it creates these waves and it um it raises up the Deep

[32:17]Waters the water from the bottom of the ocean it moves it

[32:21]all the way up and it intensifies the waves so the wind

[32:25]ched it like the churning of kurd so the curd it's when

[32:30]the milk sours and it's in the process of creating cheese there's

[32:34]something that needs to be whisked or it needs to be moved

[32:37]so he's talking about how the the wind comes and it moves

[32:43]the water around it moves it around and it's turning it like

[32:45]the Turning of kurd so he says so he says he says

[33:00]that this is exactly he's trying to show them a description of

[33:05]how when they make cheese that's how they have to move that

[33:08]that uh that sour thing that substance this is how the wind

[33:13]moves the water then he says uh and pushed it fiercely into

[33:19]the firmament into the sky throwing its front position on the rear

[33:25]and the stationary on the flowing till its level was raised and

[33:28]the surface was full of foam meaning that Allah subhana tala moves

[33:32]it all the way it moves this the wind comes and moves

[33:37]this water it it brings it all the way around until it

[33:39]has some this um foam so this foam is you've seen for

[33:48]ex sometimes on the ocean when there's waves you see there's this

[33:52]something that it looks like foam on the water it's not foam

[33:54]it's just because of the movement of the water it looks like

[33:57]there's some foam on the water then then Allah subhah waala raised

[34:07]the foam onto the open wind and vast firmament and made there

[34:11]from the seven skies and made the lower one as a stationary

[34:14]Surge and the upper one as a protective ceiling and a high

[34:22]edifice without any pull to support it or nail to hold it

[34:26]together then the almighty raised the foam so basically Allah subhah then

[34:40]Allah subhana from this water that evaporates in the air he made

[34:43]the seven Skies the seven layers in the sky in the in

[34:53]the lower part there's a stationary Surge and the upper one as

[34:59]a protective ceiling so the skies also has levels one part is

[35:02]a protective ceiling which protects Us in the atmosphere there's something in

[35:06]the atmosphere that protects the Earth each level Allah subhana T has

[35:10]created for a reason then he's talking about the sky once again

[35:16]he says then he decorate decorated them with stars and and the

[35:39]sky he decorated it with stars and the light of the meteors

[35:42]and hung in it The Shining Sun and the effulgent Moon Under

[35:48]the revolving Sky moving ceiling and rotating Firmin firmament amongst the greatest

[35:55]signs of Allah subhanahu wa tala is the atmosphere Allah subhah wa

[36:00]ta'ala created this atmosphere and there's a process there's a function this

[36:05]all is enough proof for us that Allah subhah wa ta'ala has

[36:09]created this universe and Allah says in chapter 41 verse 53 Allah

[36:21]says we will show you all the signs of Allah subhah wa

[36:27]tala in the Horizons in the the sky today one of the

[36:29]one of the places where we should study and and find God

[36:35]is in the sun and the stars and the moon and the

[36:39]wind and the cloud Allah talks about this Allah in the Quran

[36:42]also look at yourself look at your body look at the look

[36:47]at how Allah subhana T has created the functions within the body

[36:51]you look at these two things until you find out that there

[36:57]is one Creator there is one organizer there is one designer then

[37:02]moves on to talk about the Angels so he [Music] says then

[37:14]he created the openings between High skies and filled them all with

[37:19]classes of his angels so between the skies between the heavens there

[37:27]are many types different classes from the Angels so he says some

[37:34]of them are in prostration all time they're all they're doing this

[37:38]prostrating they do not kneel up they do not kneel there are

[37:47]those who are kneeling in the kneeling position they do not stand

[37:53]some of them are in Array and do not leave their position

[38:00]position they're in one position they're standing in a in a line

[38:10]and others are extolling Allah do Subhan Allah Subhan Allah Subhan Allah

[38:16]and they do not get tired the sleep of the eye or

[38:26]the slip of wit or Langer of the body or the effect

[38:28]of for forgetfulness does not affect them the angels are not like

[38:35]us we get tired we get exhausted we we stand for a

[38:37]little and then our legs start hurting and then we do a

[38:42]little our back starts hurting we do suud a little angels are

[38:44]not like us they don't get tired so they do they don't

[38:54]get tired their eyes don't sleep their their wit and their understanding

[39:00]their does not they don't forget their body does not get tired

[39:11]and exhausted they don't go through fatigue like we do and their

[39:15]mind does not forget they're not affected by that so this is

[39:19]is's describing the Angels who who here would understand the Angels other

[39:24]than someone who's connected with Allah subhana wa tala and we know

[39:30]for a fact that is honest and sincere and he's telling us

[39:33]the truth because the previous thing he said is the truth something

[39:36]that science is proving right now so then later on when he

[39:40]talks about God and when he talks about the Angels although these

[39:42]are certain things that are can't be scientifically proven right now but

[39:46]since the first thing he said is scientifically proven then we understand

[39:50]that everything else he says is also the truth because he's a

[39:56]truthful person he's a knowledgeable person so then he says from amongst

[40:05]the Angels there are those who they are trusted bearers of the

[40:09]message of Allah subhanahu waala so from the Angels he said there

[40:23]are different classes they don't get tired they're always worshiping they're always

[40:28]praying but then there are others who they among them are those

[40:31]who work as trusted bearers of his message so they deliver the

[40:35]message of Allah subh the Revelation is the those they deliver the

[40:43]messages those who serve as speaking tongues for His prophets and those

[40:49]who carry his orders and injunctions so from amongst the angels are

[40:54]those who deliver the message to the prophets for example jbra jbra

[41:02]Gabriel he was his duty was to deliver the message to the

[41:06]prophets he would deliver the message to to the other prophets he

[41:09]would go and he would deliver the message they are the tongues

[41:15]towards the messengers and others they carry the duties of Allah subhana

[41:23]tala others they carry the task that Allah subhanahu wa'ta'ala has given

[41:30]so just a second the Angels they have duties they have tasks

[41:43]and some of them they would deliver the messages they would deliver

[41:47]the tasks to the prophets and others they carry out other duties

[41:54]for example the angels of the wind the angels of the rain

[41:56]the angels of the sky different types of angels each one of

[42:03]them has a duty to deliver a task and this is he's

[42:06]describing this and then he says among them are the Protectors of

[42:18]his creatures and guards of the doors of The Gardens of paradise

[42:24]from amongst the Angels there are those who are protect protect the

[42:28]creatures there are angels protecting us whether you realize it whether you

[42:32]don't whether you see it or not there are angels protecting us

[42:37]in fact we have ai from he says that if you recite

[42:43]one time Allah subhah wa tala will send one Angel to protect

[42:50]you you recite two times Allah will send two angels to protect

[42:54]you you recite three times Allah will send Three Angels to protect

[42:58]you if you recite it four times Allah will tell the Angels

[43:03]leave I will protect this person so there are angels that are

[43:09]protecting [Music] us they protect the creation of Allah subh had Angels

[43:18]protecting him he says he says there was in another sermon he

[43:21]says there was an angel protecting from the day he was born

[43:29]and there are those who are guards of the doors of The

[43:34]Gardens of Paradise The Angel who's at the door of paradise his

[43:37]name is rwan rwan is the gatekeeper of paradise and there's also

[43:44]a gatekeeper of the Hellfire his name is Malik and there there

[43:47]are angels that carry out different tasks the angel of death is

[43:51]the angel that blows in the trumpet on the day of judgment

[43:57]is the mik is one type of Angel they say he's with

[44:02]risk and he's with sustenance and delivering sustenance each one of these

[44:09]angels they have a particular Duty so then he says and among

[44:54]them are those also whose steps are fixed on Earth so from

[44:57]amongst the Angels there are those whose steps are on Earth but

[45:02]their necks are in the skies meaning that they're so huge their

[45:06]limbs are getting out on all sides their wings and their shoulders

[45:11]are in accord with The Columns of the Divine Throne meaning that

[45:16]they're so huge that their their shoulders are next to the Divine

[45:20]throne their eyes are downcast before it they have spread down their

[45:25]wings under it under the throne and they have rendered between themselves

[45:30]and all else curtains of honor and screens of power they do

[45:36]not think of their creator through image they don't imagine an image

[45:41]of their creator they do not impute to him attributes of the

[45:44]created they don't come and give attributes of the created to Allah

[45:48]subhana wa tala and they do not confine him within bodies and

[45:53]do not point at him through illustrations meaning God is not a

[45:58]body illustration does not have and even the angels they don't imagine

[46:00]God to be in that way but the Angels they have bodies

[46:05]the Angels it's okay for us to believe that angels have bodies

[46:07]and the body takes a place and time and they were created

[46:11]at one time and they're going to die all of the angels

[46:12]are going to die the angel of death he is going to

[46:17]he takes away all of the souls and then the angel of

[46:20]death his soul will be taken away by Allah subhah wa tala

[46:23]because he has a beginning and he has an end but Allah

[46:25]subhana wa ta'ala is the only one that does not have a

[46:29]beginning and doesn't have an end and there are many types of

[46:30]angels even from the angel of death the angel of death has

[46:36]helpers and supporters Allah subhana in one verse in the Quran says

[46:42]some people there are three verses regarding death one Allah says our

[46:47]Messengers meaning The Messengers of death the angels of death because the

[46:50]angel of death has supporters has an army they go and they

[46:56]take away the souls and then the angel of death is the

[47:02]one that takes your soul and a third verse says it is

[47:05]God that takes the soul so it could be either the angels

[47:11]of death or the angel of death is or God who is

[47:15]the ultimate one who has given the Angels their powers and their

[47:17]Authority and the angels they are worshippers of Allah they don't do

[47:20]anything on their own so we can't come and say oh J

[47:25]let us worship J mik let us worship mik we can't do

[47:29]that because and mik and and is and all the Angels they

[47:33]are worshippers of Allah they are obedient to Allah subhana tala you

[47:37]see in Greek uh in Greek methodology Greek mythology they come and

[47:43]they say that for example the lord of the rain the Lord

[47:48]of wealth the Lord of this and that the Angels they do

[47:50]there are angels that are angels for this task angels for this

[47:55]task however these angels they are Servants of Allah subhana T we

[48:01]don't worship the Angels We Worship Allah the one who created the

[48:04]angels and created us the Angels comes come in sizes and forms

[48:08]for example JB when he used to be in his malti form

[48:12]in his Angelic form his wings would cover the horizons and was

[48:19]able to see that on the day of the on the day

[48:24]of the the 27th of was able to see jbra in his

[48:31]Angelic form and sometimes he would come to in a human form

[48:32]sometimes he would come in other forms where where he would be

[48:37]able to interact and see here we will stop inshallah in the

[48:42]next session we will continue with the sermon in the description of

[48:47]Adam the description of the first creation before I conclude I would

[48:52]like to also congratulate you all on the auspicious birth of alaih

[48:56]tonight is the eve of the 17th of the eve of the

[49:04]birth of our holy prophet tomorrow is a blessed day it's recommended

[49:11]to fast if you can and to do some duas and to

[49:18]congratulate one another on the Blessed occasion the birth of m

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التالي

2- Nahjul Balagha Sermon 1 (part 2) Commentary - Sayed Saleh Qazwini

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

2- Nahjul Balagha Sermon 1 (part 2) Commentary - Sayed Saleh Qazwini

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

لغة