19. Imam Ali & The Ethics Of War | Sayed Ammar Nakshawani | Ramadan 2026

8 المشاهدات· 26/03/09

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[3:42]for Muhammad.

[4:12]mad.

[4:23]Alhamdulillah.

[4:44]Allah.

[5:00]Alhamdulillah.

[5:24]Alhamdulillah.

[5:39]Do not fight them unless they initiate the fighting.

[5:46]For by the grace of Allah, you are on the right.

[5:52]So if you leave them to start the fighting, then this will

[5:58]be a point for your side against theirs.

[6:02]If by the will of Allah you defeat the enemy, then do

[6:10]not kill the runner away and do not strike the helpless and

[6:14]do not finish the wounded.

[6:17]Do not inflict pain on women, even if they have been foul-mouthed

[6:25]towards your honor, or if they have been abusive towards your officials.

[6:30]For you must remember that they are weak and lacking in intelligence

[6:36]and within their desires.

[6:39]We have been ordered to desist from attacking women even if they

[6:45]are unbelievers.

[6:46]During the days of Jahyah, if a man struck a woman with

[6:54]a stick or with a stone, then that man would be rebuked

[6:57]and his offspring as well after him.

[7:02]The first of our loud salawat in honor of Muhammad sallallahu alaihi

[7:08]wasallam.

[7:12]A second even louder salawat in honor of Imm.

[7:22]The third with your loudest voices in honor of the Imam of

[7:26]our time, Im.

[7:33]Respected scholars, brothers and sisters, letter 14 in discusses the ethics of

[7:50]war in the eyes of imbal.

[7:57]As we know, Im Albam participated in over 80 wars in his

[8:02]life.

[8:03]He was always the model of restraint, the model of ethics, the

[8:10]model of morality in every single war which he took part in.

[8:14]Indeed, there is not even a single moment in Islamic history where

[8:17]a person can point to Alibab being unethical or having any war

[8:25]crime associated with him.

[8:25]We know very well that the world that we live in today

[8:30]is a world where there are wars absolutely everywhere.

[8:31]I don't think there's been a period in my life in the

[8:36]four decades that I've lived on this earth where there hasn't been

[8:40]a war that I've seen either in my own eyes or no

[8:45]people who've been involved in.

[8:46]If you look, for example, at the majority of us here, four

[8:49]decades, five decades, six decades that we've lived, seven decades, we've always

[8:55]come across wars on the news, atrocities that we've seen, murders that

[9:00]we've seen, assassinations that we've seen, mutilations that we've seen.

[9:08]In the 1980s, we saw the Iraq Iran war.

[9:12]In the 1990s, we saw the Gulf War.

[9:15]In the 2000s, we saw war in Syria.

[9:18]Today, we see war absolutely everywhere.

[9:20]As in when one looks at the news, one finds that on

[9:23]the news Iran, America, Israel, the war is right in front of

[9:29]us taking place.

[9:28]You find that there are certain people when they look at this

[9:34]war or the war between Pakistan and Afghanistan or the war between

[9:39]Russia and Ukraine or other wars that no one mentions because there's

[9:43]nothing to gain from mentioning those wars.

[9:45]There are wars for example in places like Sudan no one will

[9:51]mention places like Congo no one will mention the reality is that

[9:54]around us each and every one of us there are wars taking

[9:57]place on a daily basis alongside those wars there's a question are

[10:04]there really ethics in these wars or have we reached the stage

[10:07]where the ethics has gone even on the battlefield because there are

[10:12]two concepts that always emerge in relation to war one is war

[10:16]games.

[10:17]Another is war crimes.

[10:19]War games is when a person decides, for example, that they're going

[10:24]to begin a war for different reasons, just to have a game.

[10:28]For example, some people may begin a war for what reason?

[10:33]They may begin a war because they have certain accusations against their

[10:38]character.

[10:37]They want to divert the attention of everyone in the world on

[10:42]somewhere else.

[10:42]So what they decide to do is they decide to start a

[10:46]war as they please because otherwise the people's attention will all be

[10:51]on them on their controversies on what people suspect them of doing.

[10:56]So automatically you'll have someone who takes war as a game.

[10:59]Let's look for a country who we can try and destroy.

[11:03]Which country do you want to choose today?

[11:06]Once upon a time it was Vietnam.

[11:07]Another time it was Iraq.

[11:10]Another time it was Kuwait.

[11:14]Another time it was Afghanistan.

[11:15]Another time it was Russia.

[11:19]Many of these wars you will see what was involved in some

[11:23]cases were games that a person on the one hand either wanted

[11:28]to divert the attention of the people towards a different direction or

[11:31]sometimes you had the other way.

[11:35]What was it?

[11:34]Sometimes it was a game of how much money can we make

[11:40]if we start a war.

[11:39]Look at the intention behind a war.

[11:42]That person may begin a war for what reason?

[11:45]That I want to make some money.

[11:47]If I start a war here, I'll make some money on the

[11:51]gas, some money on the petrol, some money, the planes will get

[11:54]money, the multinationals will get money.

[11:57]These people have no ethics when it comes to war.

[12:03]They'll tell you that I'm trying to save the world and I

[12:07]want to make sure that humanity is all saved.

[12:08]The reality is all he wants to save sometimes is his bank

[12:13]account, nothing more.

[12:12]You'll see therefore that when it comes to war games, there are

[12:18]two groups.

[12:17]There are either those who, for example, are making wars to protect

[12:22]their reputation, or there are those who are making wars, starting wars

[12:28]so that they're able to do what?

[12:30]So that they're able to make money.

[12:32]On the other hand, you have what are known as war crimes.

[12:34]All of this come under the ethics of war.

[12:37]war crimes.

[12:38]You'll have some people who will tell you, "We went into that

[12:41]country to save that country.

[12:45]They've raped in that country.

[12:47]They've pillaged in that country.

[12:49]They've tortured in that country.

[12:50]They've killed children in that country.

[12:54]They've mutilated bodies in that country." That person will tell you, "But

[12:59]we went in there as peacemakers." The reality is that the record

[13:03]that they have of unethical acts in that war leaves a lot

[13:09]to be desired.

[13:09]Until today, there are certain wars.

[13:11]Many of us do not even know about some of the atrocities

[13:16]that have taken place.

[13:16]Only now you are hearing this one went through water boarding.

[13:21]This one was hung.

[13:22]This one was whipped.

[13:24]This one was flogged.

[13:24]It didn't matter if it was a woman.

[13:27]It didn't matter if it was children.

[13:29]It didn't matter if it was the elderly and they didn't even

[13:34]care what they were destroying.

[13:36]Sometimes they destroy a place of worship.

[13:39]Sometimes they destroy holy personalities and their lives.

[13:42]Therefore, when it comes to the concept of war, Islam doesn't deny

[13:46]that war takes place.

[13:49]But Islam wanted there to be ethics on the battlefield.

[13:52]With Imm.

[13:54]When you dissect his life, you'll see that the Imam never once

[14:01]in the 80 odd wars that he took part in has any

[14:06]war crime associated with his name.

[14:09]This is miraculous.

[14:08]Why?

[14:09]Me and you, if you put us outside on the street, someone

[14:15]says a bad word to us, we could still lose our temper.

[14:17]Our ego can still take over.

[14:21]We can still be malicious.

[14:22]We can still have road rage.

[14:24]We can destroy someone's life.

[14:25]And that's just us on the street.

[14:27]Not on a hot day in Saf, not on a very nasty

[14:31]day in J.

[14:35]Not against animals in not at notice that when you dissect imm

[14:50]battlefield instead of using the word chivalry of Imam Ali on the

[14:57]battlefield.

[14:56]bravery.

[14:56]There are many soldiers in the time of the prophet and after

[15:02]him who were brave, but they were reckless on the battlefield.

[15:05]There were many who were brave, but if you hurt their ego,

[15:08]they'd kill you.

[15:11]Sometimes they might even kill you for angering them, not for Allah

[15:14]subhana wa ta'ala.

[15:16]They'll say to you that this guy, this guy angered me, so

[15:19]I ripped his head off.

[15:22]Whereas with Amir Alman, you look at his conduct of ethics of

[15:26]war, you'll see the at play on the battlefield with not a

[15:32]single blunder in his life.

[15:36]Whether the day was hot or it was cold, whether his companions

[15:39]backstabbed him or not, whether his best friends were in the opposition

[15:43]or not, never did Amir Muin ever waver from the ethics of

[15:51]the battlefield.

[15:50]And that's why this letter in which I'm seeking to dissect tonight,

[15:56]this letter in shouldn't just be used in our rather this should

[16:03]be studied at universities.

[16:04]When it comes to war studies, if you go to King's College

[16:08]today or you go to Harvard or you go to many of

[16:11]the most prestigious universities in the world, they have a war studies

[16:15]department.

[16:16]The war studies department discusses wars, conduct in wars, ethics in wars,

[16:24]principles in wars.

[16:24]Note one thing about that throughout the 80 odd battles that he

[16:30]fought, not only he was victorious, but he was never unethical.

[16:36]Every single time with an enemy of his, with a friend of

[16:42]his, with the opposition, you'll always find the Imm displayed the greatest

[16:47]ethics.

[16:48]Let us tonight in the midst of all that's going on in

[16:51]the world concerning the wars that we see.

[16:54]Let's look at the philosophy of the ethics of war in the

[16:59]eyes of Imir.

[16:59]And I'd like to dissect this in the following stages.

[17:03]Number one, when the Imam said, "Do not fight them unless they

[17:08]initiate the fight." How important was conflict resolution before a war in

[17:14]the eyes of Imisam?

[17:17]Number two, why did the Imam say if someone is running away,

[17:24]don't kill them?

[17:23]Number three, why did the imam stress never kill our daughters or

[17:28]nieces or ladies on a battlefield?

[17:34]And how important was it that the Muslim maintained his calm when

[17:38]he saw females in front of him in any battle or in

[17:44]any arena?

[17:41]Number four, how did Im Ali even when he saw the opposition

[17:49]was desperate, how did he still show ethics to the opposition in

[17:53]their most difficult moments?

[17:54]Number five, how did the Imam stress that religious sites or religious

[18:00]leaders should not be killed when it comes to the wars and

[18:06]that a person must be dignified when it comes to all of

[18:09]these?

[18:10]Number six, how did all of these get embodied in one day

[18:16]in the battle of Kandak?

[18:17]And how did the imam show the complete ethics that led the

[18:21]holy prophet to saying that his strike at kak is greater than

[18:27]the worship of every human and every jin and how did he

[18:29]display his ethics on that day and number seven what's the connection

[18:34]between the strike at kandak and the strike of ib muljam let's

[18:41]discuss this and dissect the topic in complete depth when you come

[18:45]to this letter letter 14 of this letter was a letter from

[18:53]Im Ali to his companions at the battle of Imam Amirin's most

[18:58]vicious enemy was at the battle of Safen.

[19:02]Muawia as we all know had a hatred for Ali.

[19:07]Even this myth that we have today that on the 19th of

[19:09]Ramadan they tried to kill Muawa and kill and kill im Ali.

[19:15]This is all nonsense.

[19:15]Muawi was the fun behind the people who killed Imir.

[19:21]Muawi and his army had gathered in the battle of Saf.

[19:26]If my biggest enemy, the guy who I hate the most has

[19:33]bought an army accusing me of something I've not done, then what

[19:36]am I going to do?

[19:37]Sometimes I'll probably lose myself and destroy that person.

[19:43]Imm on the contrary wanted to highlight to his shia don't use

[19:47]war as an excuse to take out your venom on people.

[19:53]There first has to be at the beginning self-restraint and thinking whether

[19:57]this can be avoided because you might see some of the sh

[20:00]today fall into this idea I want war I want death I

[20:05]want killing I want to see blood no no no no wait

[20:09]I immoldi were biting their teeth ready to destroy the opposition at

[20:16]he saw for example abusing he said to him we don't need

[20:20]to abuse You want to talk about these people, talk about their

[20:24]bad traits.

[20:26]You could talk about the people of Sham, but don't generalize.

[20:28]Some of his companions were thinking, "But mah, we've come to this

[20:31]battle.

[20:32]These guys want to kill us.

[20:33]You're telling us to calm down." Imm in the leadup to the

[20:39]battle of Saf was writing letters to his companions making it clear.

[20:44]We do not enjoy seeing bloodshed.

[20:46]This is a vital point because sometimes people imagine that because everyone's

[20:52]saying we are we are it means that we love seeing blood

[20:59]and jihad and war.

[21:00]On the contrary were never people like this were people if they

[21:07]had the chance they would not shed blood everywhere and look to

[21:11]kill everyone who comes in their way.

[21:13]If that was the case then I im would have done it

[21:20]straight away would realize and calculate a situation but the most important

[21:26]thing for them was the moral upper hand.

[21:28]We are not animals like this man and his mother who used

[21:31]to chew the liver.

[21:33]This man and his mother they grew from the blood of killing.

[21:37]We are people who grew from the house of we're not people

[21:44]who grew in a house of cannibals who enjoy fighting and beheading

[21:48]and killing because wallah sometimes while I see the zeal and the

[21:52]passion of our youth at the same time I want our youth

[21:56]to remember something that don't just go down this route where I

[21:59]just want to kill whoever's my opposition and punch them and hit

[22:06]them relax there has to be restraint I imm saw his Shia

[22:08]and the Shia were brave and the Shia were full of valor.

[22:13]But Imm still turned around to them and he said come here

[22:16]and he wrote a letter to them.

[22:17]The details of this letter open up the ethics of war.

[22:22]Let's see what he says.

[22:22]He begins by saying do not fight them unless they have initiated

[22:32]the fighting because by the grace of Allah you are on the

[22:35]truth.

[22:36]So if they begin the fight, you have a point on your

[22:43]side against them.

[22:42]What's the imam meaning here?

[22:45]Imam means here right from the beginning, the first ethics of war

[22:49]in the eyes of Imam Ali Alisam is always try and find

[22:54]a way for conflict resolution.

[22:56]Don't straight away jump in to fighting.

[22:59]Try and find a way in that you don't start the fight.

[23:04]If the opposition starts the fight, that's a different story.

[23:08]And remember one thing, Imam can call offensive jihad if he wants

[23:14]to.

[23:12]Islam is not just defensive jihad.

[23:16]Cuz you know some Shia when the non-Muslim asks us, they say

[23:20]to us, for example that your prophet was involved in battles, we

[23:24]jump straight away defensively and we say our prophet was only in

[23:28]defensive war.

[23:30]A matsum can call offensive and defensive war.

[23:33]if he wants to can call jihad as well as jihad.

[23:40]If a feels that we should go on the offensive because he

[23:46]can see the Muslims are in a difficult situation, the can call

[23:50]offensive jihad.

[23:51]Someone says, "No, no, but said Omar, I told people that in

[23:54]Shia we only believe in defensive jihad." No, no.

[23:58]In Shiaam we believe in offensive and defensive jihad but only can

[24:04]call.

[24:05]Although ayat may Allah bless his soul quite interestingly in a difference

[24:15]with others said that even the who is qualified may may call

[24:23]offensive jihad.

[24:23]Others of the said that only a can for example call offensive

[24:32]jihad said that a in his may call offensive jihad but whether

[24:37]there is one at that level and the state is at that

[24:42]stage is up for discussion.

[24:42]Im could have easily said let's just begin the battle.

[24:48]No, do not fight them unless they initiate the fighting.

[24:54]For by the grace of Allah, you are on h you are

[25:01]on the truth.

[24:59]And if they begin fighting, then you can use that point against

[25:03]them.

[25:04]We know very well in any war that takes place, the people

[25:10]who attack first are the one who the majority of society hates.

[25:13]Why?

[25:14]Because we as human beings, we want peace.

[25:18]We want mediation.

[25:20]We want there to be mediators.

[25:21]We want there for people to have conflict resolution.

[25:24]Notice that Imam even before the battle OF SAFEN DIDN'T JUST JUMP

[25:31]in cuz normally we imagine they get to the battle of Jal

[25:36]at Basra and they just pick up their swords and they want

[25:38]to fight each other.

[25:40]No, no, no, no, no.

[25:40]Ali says no, you do not fight unless they initiate the fighting.

[25:45]Firstly try and negotiate with each other.

[25:49]Talk to each other.

[25:52]You are both humans and this whole sky belongs to the both

[25:55]of you.

[25:56]At the end of THE DAY, NO ONE has a right above

[26:00]the other.

[26:01]Talk to each other.

[26:04]Immedi in the battle of Jes all of them in the opposition.

[26:12]Imm would send mediators before the battle.

[26:13]Why would he send mediators?

[26:17]Because Imam didn't want to build his shia on the idea that

[26:20]we just haphazardly go into fighting.

[26:22]Send a mediator from their side and a mediator from your side.

[26:27]Imam would use for example binaser.

[26:29]Imam would talk to binas.

[26:34]Amar go and have a word with them.

[26:36]Go and talk to them.

[26:36]Say to them that why are we fighting each other?

[26:41]Is there no possible solution between us?

[26:44]Can we not mediate with each other?

[26:47]Imam would ask on another occasion.

[26:49]Imm asked bin.

[26:52]He said to him, you talk to the people of Basra.

[26:53]Aisha and her army have come all the way towards Basra.

[26:59]Talk to them.

[26:59]Tell them Baba the unity of the Muslims.

[27:02]Keep the Muslims together.

[27:05]Many make Im Ali Alisam seem like he just wanted to start

[27:08]fighting.

[27:09]Imam was the one who mediated, not the opposition.

[27:15]Immedi was the one before Basra.

[27:17]He's the one who said, "I am willing to ask all of

[27:20]you a question.

[27:21]What is it that I've done wrong?

[27:23]You tell me.

[27:26]Where's the killers of Osman?" He said, "Wait, if Osman has been

[27:29]killed, let's have a court case and we will get the WITNESSES

[27:32]AND WE'LL DISCUSS." NO, you know who they are and if you

[27:37]don't give them to us and punish them, we'll kill you.

[27:39]Wait, Baba.

[27:41]Wait.

[27:42]Wait.

[27:43]You are accusing me of these crimes.

[27:45]Weren't you the ones who called Osman?

[27:48]Didn't you call man a hyena?

[27:51]Didn't you the wife of the prophet?

[27:54]Weren't you the one who was insulting him?

[27:57]Abdullah bin Mas Abui Yaser.

[28:02]All of them.

[28:04]Weren't they the one standing against Osman?

[28:06]Am I not the one who tried to help when Osman was

[28:09]surrounded by his house?

[28:11]Im did not want to initiate the fight.

[28:15]Im lowered himself to a level no human would kill their ego

[28:25]like Imam.

[28:25]Today if I try and reconcile two people in the community wall

[28:30]their ego is from here until you look at him you're like

[28:36]I am sitting here for two hours staring at your face.

[28:40]WHY I'M SITTING STARING at your face, I don't know.

[28:44]But on top of that, your ego in this reconciliation is destructive.

[28:49]I want to mediate between the two of you.

[28:52]You're not allowing me to mediate.

[28:54]When you mediate, you hope that the two sides, their egos will

[29:00]drop.

[29:00]You hope that one of them will say, "Okay, Baba, if you

[29:03]say that we've done a mistake, give me terms.

[29:06]terms by which we agree with one another.

[29:09]We'll work on.

[29:11]Before the battle of Jamal, Imam had a three-pronged approach.

[29:13]Either you send a mediator.

[29:15]That's number one.

[29:17]Or number two, you remind the Muslims of their unity.

[29:20]Or number three, he called them directly.

[29:23]Zuber, come here.

[29:27]Zuber, you're not my cousin.

[29:28]Said, yes.

[29:29]You're my cousin.

[29:29]You remember when we were younger?

[29:32]Do you remember about 30 years ago when the prophet said to

[29:37]you how much do you love Ali and you said I love

[29:42]him so much and he asked you will you ever leave him

[29:46]and you said never and he warned you there'll be a day

[29:49]that you'll leave me he looked at him in the eye mola

[29:53]why don't you just pick up a sword this guy cannot defeat

[29:55]you finish him no do not fight them unless they initiate the

[29:59]fighting try and talk to to them.

[30:05]Every human, even wallah is some of the worst, you can still

[30:08]find a way to convince them, to talk to them, to put

[30:12]a mediator in the middle.

[30:13]What do you think kills us about what happened with Iran?

[30:18]The Omani mediator was placed in the middle.

[30:19]What was the role of that Omani mediator?

[30:21]Why didn't Iran just strike or why weren't they struck straight away?

[30:26]The idea was we're going to have a mediator in the middle.

[30:31]That mediator should follow the ethics of Imam Ali Alisam.

[30:34]And I'm sure you'll all agree with me.

[30:36]The most peaceful humans on this earth are Omanis.

[30:41]Do you agree?

[30:40]Omanis are peaceful.

[30:43]Yes, Omanis very peaceful.

[30:45]They're not going to hurt you.

[30:46]They're going to cause you issue.

[30:48]They're super laidback.

[30:50]The Omani, why was he placed in the middle of mediation?

[30:54]Otherwise, the Shia could have gone all out and people could have

[30:58]fought.

[30:58]The Omani was placed in the middle in the hope that there

[31:04]would be mediation between the two sides.

[31:06]What do we hate the most when you put a mediator in

[31:08]the middle and there is no respect for that mediator?

[31:12]True.

[31:13]As in today when people are saying that this side is right,

[31:16]this side is wrong.

[31:18]I asked them one question.

[31:19]Which side tried to work with a mediator and which did not?

[31:24]Whether it's J or Safh or Naharan or 2026 when countries appoint

[31:33]a mediator it is like how Imam appointed a JL Imam did

[31:37]not say I've got who wants it come bring it on IM

[31:43]turned around and he placed the mediator AND HE DID EXACTLY THE

[31:48]SAME when at JL what happened im someone came to him said

[31:51]imam shall we shoot he said Imm but they're not listening to

[31:56]you.

[31:57]Never do not fight them unless they initiate the fighting.

[31:59]The moment Tala and his comrades got that arrow and of course

[32:04]fitna makers are always in the middle of war.

[32:07]Isn't that true?

[32:09]Any war you will see there is always the fitna maker in

[32:11]the middle.

[32:13]Who was the fitna maker?

[32:16]J Marwan Hakim Marwan Hakim.

[32:17]You know what he used to do at Jamal?

[32:21]He shoots Aisha's side and he shoots Imm Ali's side.

[32:23]He's shooting both sides.

[32:25]YOU ASK BABA, WHICH SIDE are you on?

[32:28]There's always a fitna maker in every generation.

[32:30]Whether it's today, whether it's a thousand years ago, there's always one

[32:34]person or one city or ONE COMMUNITY OR ONE country that shoots

[32:40]both sides.

[32:42]It says WE ARE WITH THIS SIDE and then it's this side

[32:44]and then back this side and then this side.

[32:47]When their business is affected, they're with this side.

[32:50]When salah is affected, they're with this side.

[32:52]As that famous companion once said, Salah is good with Ali and

[32:57]food is good with Muawia.

[32:57]And if the two of them fight each other, it's better that

[33:03]I'm in the middle.

[33:03]Yes.

[33:04]Therefore, when he said, "Do not fight them until they have initiated

[33:12]the fighting." Why?

[33:12]Because Mhola didn't want them to have an excuse that Ali started

[33:17]the fighting.

[33:19]No.

[33:21]Never could you ever say that I imm started a war.

[33:24]Never.

[33:26]Never.

[33:27]Even they came to his house to threaten him.

[33:29]It wasn't him who came out to fight them.

[33:32]It remains with them forever.

[33:37]At JM they started the war.

[33:41]The moment the arrow was shot.

[33:42]What did Mah say?

[33:44]He said that's it.

[33:45]Now that they've shot us, now we fight them.

[33:49]Now it's over.

[33:48]And when says it's over, you know it's over.

[33:52]So therefore, at Jamal, Imam had that principle at Safen.

[33:59]Safi, you know, the battle of Safen weeks on end there was

[34:02]no fighting.

[34:03]Do you know what it was?

[34:06]Negotiation.

[34:06]Many people today if you tell them what happened at the battle

[34:11]of Saf they'll normally tell you Im Ali Malik Ashtar and so

[34:14]on and so forth.

[34:16]Ask them how many weeks was the battle.

[34:19]So all said Omar the battle was three months.

[34:22]Ask them how much of those three months was war are bloodthirsty.

[34:30]Is that what we made?

[34:33]Imm kept on writing letters to Muawi's side.

[34:39]Imm kept on sitting in negotiations with Muawi's side.

[34:44]Moola, how do you sit and negotiate with Shan?

[34:50]Well, today if someone sat and negotiated, they'll say, "You're a coconut

[34:53]white boy sellout." True or no?

[34:56]The moment any of our people enter politics, that guy's a sellout.

[35:02]That guy is a sellout.

[35:02]That guy is CIA.

[35:05]MI6, MI5.

[35:04]Are you willing to say that Mhola negotiating with Muawi?

[35:09]Was Mh a sellout?

[35:12]Mh.

[35:12]What are you doing?

[35:16]Wait.

[35:16]Do not fight them unless they initiate the fighting.

[35:20]Come and sit down.

[35:23]Negotiate.

[35:24]Let's talk.

[35:23]What's your issue with me?

[35:26]He said, when he was asking for your help, you were the

[35:30]first to run away.

[35:33]Muawya was the first.

[35:33]His cousin is asking for help.

[35:35]Muawya did not help him at all.

[35:39]By the way, Muawa is so sneaky that even when he died,

[35:42]Muawa straight away tried to propose for his wife.

[35:46]Oman's wife's wife tried to sneak a proposal after man's died publicly.

[35:57]What's doing privately?

[36:01]This is the sneakiness.

[36:05]Imm said to him, you are saying that you want the blood

[36:08]of of avenged, but you didn't even help Osman.

[36:11]Still, I want to fight you.

[36:12]Imm said to him, but the Muslim bloods will be shed.

[36:18]Still, I want to fight.

[36:19]Imam tried his hardest in the battle of Safi to negotiate before

[36:23]the battle began.

[36:25]The theory that we've been given in many of our malis, Imam

[36:29]gets to jam fights.

[36:33]Imam gets to fights.

[36:33]Imm would always try his hardest to have peace before war because

[36:41]a will always try to find peace before war.

[36:45]And that's why the apple doesn't fall far from the tree.

[36:46]Look at IM Hassan.

[36:49]Didn't he try to find the with the shaitan of his time?

[36:53]Im Hassan found a situation where the Shia blood will be high.

[36:58]And that's why it surprises me sometimes I hear people on their

[37:01]Twitter or on their Instagram, you'll see them write, "LIVE LIKE ALI

[37:05]and die like Hussein." Hey, what happened to the one in the

[37:11]middle?

[37:12]How about the one in the middle?

[37:16]Where's he gone?

[37:16]Live like Ali and die like Hussein.

[37:19]Yeah, but how about the one in the middle?

[37:22]Or is it that the one in the middle politically is not

[37:26]useful these days?

[37:31]Cuz you know the moment you open Imam Hassan's chapter straight away

[37:35]someone jumps at you.

[37:35]YEAH.

[37:36]YEAH.

[37:36]BUT BUT BUT WE ARE HUSSEIN.

[37:38]NO, NO, hold on, hold on.

[37:39]So why aren't we Hassani?

[37:40]Is it haram to be Hassani or politically doesn't suit us to

[37:46]be Hassan because it doesn't sound powerful anymore?

[37:52]So the less I say it's better I don't talk much because

[37:58]if you talk much you're talking to a world which 90% of

[38:03]them doesn't even know contemporary Shia political theories and politics and if

[38:08]you start opening that door sometimes you stick to talking only Quran

[38:12]and B it is better for your health if you talk outside

[38:18]Quran and B you will be ostracized.

[38:22]There are people who say to you, why are YOU ONLY DISCUSSING

[38:26]QURAN AND BM Hass like his father if I can negotiate with

[38:34]him?

[38:35]People were saying you've let down the believers.

[38:37]Imm said you can call me whatever you want.

[38:40]I'm not going to see the blood of the Shia shed.

[38:43]We'll try and find a way to mediate.

[38:46]And that's why the same with Imam Hussein like his father at

[38:49]Kbalah didn't Im Hussein say we will not be the first to

[38:51]shoot the arrow IM Hussein at Kbalah said we will not shoot

[38:57]the first arrow when Omar bin said let everyone be a witness

[39:03]that I am the one who shot that's it now you mess

[39:08]with Al Muhammad we will come after you but we will not

[39:11]begin therefore what did Im Ali say at the beginning the First

[39:16]ethic of war is that try and find conflict resolution and diplomacy.

[39:20]Do not haphazardly enter something seeing bloodshed absolutely everywhere.

[39:26]That's the first thing.

[39:27]So what does he begin?

[39:27]Do not fight them unless they initiate the fighting.

[39:31]For by the grace of Allah, you are on the truth.

[39:36]And if they initiate the fighting, then that will be a point

[39:40]for you against them.

[39:42]Then after that, what does he say?

[39:44]If by the will of Allah we defeat the enemies.

[39:47]Notice how humble he is.

[39:48]He doesn't say when we defeat the enemies.

[39:51]Says if by the will of Allah we defeat the enemies then

[39:59]do not kill the one who's running away and do not strike

[40:05]the helpless and do not finish off the wounded.

[40:09]Look at the man.

[40:09]If someone's running away from me in battle, I'm going to finish

[40:11]them.

[40:12]The guy's been fighting me the whole day.

[40:15]IM says, "No, no, no, no.

[40:18]You see someone running, let them run.

[40:21]Let them keep going.

[40:22]Don't chase that person.

[40:22]And if you see someone who's helpless, do not strike the person

[40:29]who's helpless." How many of you remember that scene in battle when

[40:32]the person saw Im Ali Alisam?

[40:34]He said, "They say that you are," he was fighting Imam Ali.

[40:39]sword hits the sword of Mh.

[40:40]Mh has both swords.

[40:42]He looks at him.

[40:45]The person's helpless.

[40:45]He has no sword.

[40:48]Imam has his sword and his sword.

[40:50]So the person looks at him and says, "They say you're the

[40:54]most just person and that anyone who asks you for anything you

[40:57]give." He said, "It's true." He said, "I want my sword back."

[41:01]He said, "Here, take it." That person said, "Now I joined the

[41:08]path of Ali." He said, "No, say I've joined the path of

[41:12]justice." >> Let's have a second inshallah.

[41:25]>> And a third nar.

[41:34]Imam that person was helpless.

[41:41]Muawia's army was thirsty thirsty.

[41:43]When they had control of the water, mah said to them, give

[41:48]me the water.

[41:50]They said no.

[41:50]Said why?

[41:52]They said you won't even touch this water.

[41:54]The water of the you won't even touch it.

[41:58]No problem.

[41:59]When Imam got control of the water, We as army was thirsty.

[42:04]Imam looked at them, they were helpless.

[42:06]He asked his companions, "What do you think?

[42:08]What should we do?" Some of them said, "Don't give them anything."

[42:10]Imam said, "No, no, no, no, no.

[42:12]The one who's helpless, don't strike them.

[42:15]Give them from that water.

[42:16]Let them drink from that water." Abdullah's nephew, the biggest troublemaker at

[42:23]Jamal, was lying on the ground at Jamal.

[42:26]All I had to do was take his sword and kill him.

[42:30]But Imam had ethics of war.

[42:32]What was the ethics?

[42:35]Do not kill the one running away.

[42:37]And do not strike the one who's helpless.

[42:40]AND DO NOT FINISH OFF the wounded.

[42:44]That person was finished.

[42:45]Imam was about to strike him.

[42:49]Imam left him.

[42:48]They said to ma, I said, ma, why you leave him?

[42:53]This person is helpless.

[42:53]Aisha said that Ali is the killer of the beloved.

[42:57]He said, "If I was the killer of the beloved, I would

[43:00]have killed your nephew when he was right in front of me."

[43:02]Yes.

[43:03]Your nephew Abdullahbn Zuber was right in front of me.

[43:07]I could have killed him, but I didn't.

[43:09]Because Mola realized that this person when he's helpless, there's no need

[43:13]for us to stab it harder.

[43:15]Let the person go.

[43:17]Let them run away.

[43:17]I don't care if they run back.

[43:19]I am on a much higher moral pedestal than these people.

[43:24]And that's why after that he has a famous line.

[43:30]He says, "Do not kill what?

[43:30]Do not inflict pain on the woman." Even if those woman have

[43:40]been using bad words about your honor or if those woman have

[43:43]been abusing you because they are weak in their intelligence and they're

[43:49]weak in their desires.

[43:51]In terms of weakened their intelligence and desires, we know that those

[43:56]ladies who came with their intelligence was real stupidity and their desires

[44:02]had overtaken them.

[44:02]But at the same time, he said, "Do not kill the woman.

[44:06]Do not kill children because those children have done nothing wrong to

[44:14]you." 175 girls die in Iran.

[44:19]Why?

[44:16]Why?

[44:17]Why 175 girls died?

[44:21]If we're talking about the ethics of war, what have those girls

[44:25]done to you for you to kill them?

[44:28]What have those girls done?

[44:30]Used to say, you see a child, female, you see a woman,

[44:35]don't touch them.

[44:37]A woman, the elderly, none of these are meant to be touched.

[44:42]Leave them.

[44:43]Because only a coward would take out his oppression on a female.

[44:47]that six-year-old at school or that 80-year-old girl or that 75 year

[44:53]old lady.

[44:52]What has she done wrong for you to go and kill her

[44:57]in a battlefield?

[44:57]That whole school now I cannot imagine.

[44:59]What are those mothers going through?

[45:01]Honestly, what are those moms going through?

[45:04]Those moms see fatas and zanabs and bats and kulths and khadas

[45:13]and assas and mariams.

[45:17]All of these girls from the lovers of you're telling me the

[45:21]ethics of war.

[45:23]I ask you in war you want to hit somewhere military hit

[45:28]the military.

[45:29]used to say, "You hit the opposition." Yes.

[45:32]But you don't hit the elderly, the children, the places of worship.

[45:39]How many of us sh to see ISIS bomb our places of

[45:44]worship?

[45:45]How many of us?

[45:48]Every single generation and decade, we see our places of worship destroyed.

[45:54]At one stage carbalah, another samur another zam another wherever we go

[46:00]our places of worship are destroyed.

[46:03]I ask you in his life did he ever destroy a church?

[46:07]Did I im destroy a synagogue?

[46:12]Imam ever destroy a zarastrian temple?

[46:15]How many times we hear that when Mhola walked past the place

[46:21]of worship, someone came to him and said to him, I wonder

[46:24]how much shik is being done in there.

[46:26]And he replied, I wonder how much Allah is being worshiped in

[46:33]there.

[46:31]I can look at the people in the church even if I

[46:35]don't agree with the church or the synagogue in terms of theology,

[46:40]the ethics of wars that you don't destroy places of worship.

[46:44]You don't destroy schools of children.

[46:47]You don't destroy homes for the elderly.

[46:51]Imm said to his companions at do not inflict pain on woman

[46:55]even if those woman abuse you Allah abar.

[47:00]If I went to a school and that school had a teacher

[47:07]and on the wall she's abusing Im Ali.

[47:10]What should I do?

[47:13]Imm says that person do not inflict pain on them.

[47:18]Mah but the woman is abusing you.

[47:19]Says no no no sometimes she's weak in her intelligence.

[47:22]Sometimes she's weak in her nefs.

[47:26]Only inah only the ignorant would attack the woman.

[47:31]And that's why he concludes this.

[47:33]What does he say in his conclusion?

[47:39]Imam says very clearly.

[47:39]He says that during the period of if a man struck a

[47:47]woman with a stick or with a stone, he would be rebuked

[47:53]and the whole of his offspring would be rebuked.

[47:55]Why?

[47:56]Because only a coward hits a woman.

[47:59]And only a coward would go on the battlefield.

[48:03]If they saw woman on that battlefield, they would hurt those women.

[48:07]And that's why even when we looked at Kbella, what was the

[48:13]biggest insult in Kbala?

[48:13]When the daughters of Al Muhammad were running from tent to tent,

[48:16]true.

[48:17]What's the biggest insult in Kbala?

[48:20]If you want to see the lack of ethics on a war,

[48:26]look at Benny and their ethics.

[48:29]and look at Beni Hashim and their angelic ethics.

[48:33]Subhan Allah.

[48:36]Subhan Allah.

[48:38]Beni Hashim until today we will not go to a school and

[48:41]bomb the whole school.

[48:44]We won't go to the elderly.

[48:45]Until today in the news, what do you always hear?

[48:50]Military base attacked.

[48:51]Military attacked.

[48:53]But you will never hear that the civilian.

[48:56]Today I see some countries in the Gulf, they put on their

[49:02]Instagram, "Alhamdulillah, look, I'm okay.

[49:04]I'm going to the beach.

[49:05]I'm going to the cafes.

[49:06]I'm going to the restaurants." You know why?

[49:09]Because that civilian in a way is admitting that I know my

[49:13]home will not be attacked because of the principles of Ali.

[49:19]Don't dismiss this.

[49:22]Otherwise, you think we couldn't have been reckless.

[49:25]But we are the sons of the man who was struck on

[49:27]a night like this.

[49:31]We're his sons.

[49:30]And if you're his sons, then of course you try and follow

[49:37]his code of conduct.

[49:37]And that's why the man any battle you look at his he

[49:43]always practice what he preached.

[49:43]It's one thing to say to someone that don't finish off the

[49:48]wounded.

[49:49]Don't strike the helpless.

[49:52]Don't do things because of your ego.

[49:56]Try and do things for conflict resolution.

[49:57]DON'T KILL SOMEONE out of anger.

[50:01]But it's another implementing it.

[50:04]And he implemented it all on the day of on the battle

[50:08]of Kandak.

[50:10]Why do you think the prophet said the whole of Ian has

[50:12]come out to fight the whole of Kufur?

[50:16]Why did the prophet say that?

[50:20]Because the embodiment of IM as a human was Ali Ab and

[50:23]that's why he is the very prince of I is Imamasool Allah

[50:34]said the whole of I has come out to fight the whole

[50:40]of I defy anyone to show me a description in any book

[50:45]of any companion of the prophet where the prophet says the The

[50:48]whole of Iman has come out to fight the whole of Kufur.

[50:50]Never.

[50:51]Never.

[50:52]People are praised.

[50:54]But no one says the whole of Ian has come out to

[50:56]fight the whole of Kufur.

[51:01]When he came out on the day of immnesty all of them

[51:16]one by one.

[51:18]I'll finish them all today.

[51:19]None of them would come out.

[51:23]Why?

[51:22]Because they knew this guy will finish them.

[51:24]He's too brave.

[51:27]The man is an expert in every area of the battle.

[51:32]So, Imam Aliv turned around to his prophet, "Let me go.

[51:35]Sit down.

[51:37]Let me go.

[51:39]Sit down.

[51:37]Let me go." He said to him, "Now you go." How old

[51:43]was he on that day?

[51:48]He was around 28 years of age.

[51:50]But Talib at 28, at 38, at 48, at 58 is exactly

[51:56]the same in terms of his perfection.

[51:57]Came out and he looked at him.

[52:01]He said, "Name yourself." He said, "I am Ali, son of Abu

[52:08]Talib." He said to him, "I will not kill you." He said,

[52:11]"Why?" He said, "Because your father was a friend of mine." Imm

[52:15]looked at him and said, "But I will kill you because you're

[52:18]an enemy of Allah.

[52:20]However many times my prophet tried to negotiate with you, you never

[52:26]left him.

[52:26]You never left him.

[52:28]You've come back again.

[52:28]We've tried our hardest to negotiate with you.

[52:32]We're in Medina.

[52:32]You're in Mecca.

[52:34]You still are not leaving us alone.

[52:36]Enough is enough." He said to him, "But I'll kill you." When

[52:39]they started their fight, everybody could see but then suddenly couldn't see

[52:44]because there's dust and sand everywhere.

[52:46]Suddenly when the sand was gone, they saw him.

[52:52]And when they saw him, they saw him walk away.

[52:55]Then they saw him come back and then they saw him walk

[53:00]away and then he shouted Allah Akbar.

[53:03]When he came back they asked him they said to him what

[53:09]happened we saw you you went towards killing him then you walked

[53:12]away then you went again and then you walked away he replied

[53:17]by saying look at the ethic of Ali he said when I

[53:23]was fighting him he struck me hard on the top of my

[53:27]head here it was bleeding everywhere here when he came back to

[53:33]the army the wound here blood was all over his face because

[53:36]Amrnit had hit him so hard that we are told in some

[53:44]narrations any other person would have died.

[53:46]He got hit so badly here there was blood everywhere.

[53:51]He said he hit me but then I struck him and he

[53:59]fell.

[53:58]As I was coming near him, about to finish him, he spat

[54:06]at me.

[54:08]I had a decision to make.

[54:11]I wanted to kill him as soon as he spat at me.

[54:15]But then my intention would have been because of my anger, not

[54:21]Allah subhanahu wa ta'ala.

[54:23]I had to make sure that the strike is 100% clean intention

[54:32]for Allah.

[54:32]Not for buildings, not for gas, not for oil, not for planes,

[54:39]not for multinationals, but for Allah only.

[54:41]Said then I went back and I finished him.

[54:46]And that is what happened.

[54:50]The prophet turned around to all of them and said, The the

[54:56]strike of on the day of is greater than the of every

[55:02]human and every gin till the day of judgment.

[55:04]Imagine how many humans how many gins there are the strike of

[55:11]there are many other strikes.

[55:12]Why that one?

[55:15]Because its intention was so clean for Allah subhana wa ta'ala.

[55:19]There wasn't even any ego in finishing him off.

[55:24]But look what then happens at the magnanimity of the man.

[55:27]When the sister, she's in the tent, the narrations mention that they're

[55:33]sitting there.

[55:32]These guys are barbecuing.

[55:33]They're having a good time.

[55:36]They're certain they're going to win.

[55:37]And then all of a sudden, someone enters.

[55:39]When they enter, they said to her, "We have bad news." Said,

[55:45]"What?" Said, "Condolences." Said, "What do you mean?" said someone killed your

[55:50]brother said my brother said yes your brother said yes so that's

[55:56]impossible which lion killed my brother because he was known to wrestle

[56:04]with the lions so now which lion has killed my brother there's

[56:08]no human who can kill my brother which lion has killed my

[56:15]brother they said to Ali son of Abu Talib She said, "Can

[56:18]you take me to his body?" Said, "Yeah, come." She was walking

[56:23]towards his body.

[56:25]She's crying.

[56:27]She gets closer to the body crying.

[56:29]She sits by the body crying.

[56:31]And then she gets up from the body and says, "I'm honored.

[56:36]The son of Abu Talib killed my brother." Everyone's mystified.

[56:43]said, "I'm honored that the son of Abu Talib killed my brother."

[56:49]They said to her, "What do you mean?" She said, "My brother,

[56:53]before he fights oneon-one, always whispers to the one fighting that I'm

[57:00]going to kill you, but if you end up killing me somehow,

[57:05]leave the armor and the jewelry on my body so that my

[57:12]family can inherit it." She said, "I'm honored that the son of

[57:19]Abu Talib killed my brother because any other soldier would have been

[57:24]unethical and taken everything for booty.

[57:27]Any other soldier would have taken everything as booty.

[57:32]But the son of Abu Talib has so much ethics that my

[57:37]brother's wish before he died, he fulfilled that wish.

[57:42]Wah someone like this cannot live in this world was not made

[57:47]for this world.

[57:48]He's made for Jenna is not made for he is made for

[57:56]Jenna because he's an angel walking on the earth.

[57:58]Every single aspect of him was angelic.

[58:03]And that's why you find my dear brothers and sisters that that

[58:09]strike of on the day of that strike would come back one

[58:19]day.

[58:17]Which day?

[58:19]on a night like this because it's on a night like this

[58:24]that I immag Imagine the face of Zam on a night like

[58:38]this and the face of Kulum and Hassan and Hussein.

[58:44]Take your heart on a night like this to the land of

[58:48]Najaf.

[58:49]I don't know where do you want to take your heart tonight.

[58:51]Some of you may take your heart to Sham tonight to give

[58:56]condolences to Aariba in Sham tonight.

[59:00]Look at how many of us are here in London honoring the

[59:06]Amir.

[59:07]How many are with his daughter tonight?

[59:09]Does his daughter have anyone to read mass next to her grave?

[59:14]I ask you all a question.

[59:15]On a night like this, Zanab was with him.

[59:20]Kulum was with him.

[59:24]Imam Hassan was with him.

[59:25]Im Hussein was with him.

[59:27]Imagine the scene my dear brothers and sisters for the family of

[59:30]al- and that's why the narrations mention to all of us how

[59:38]difficult it was for his children and his family on this night

[59:41]because they noticed something different about their father and the complexion on

[59:45]the face of their father.

[59:48]He knew that this was the night that Rasool Allah had always

[59:50]told him about.

[59:52]This was the night that the holy prophet peace be upon him

[59:55]and his family had always told him there'd be a night in

[60:00]the mosque of Kufa.

[59:59]But imagine for those children, why is it difficult for each one

[60:06]of those children, you ask?

[60:06]Because their mother died when they were still children.

[60:09]Correct?

[60:10]If you imagine for Imam Hassan, he was 8 years of age

[60:17]when his mother Fatama died.

[60:17]Im Hussein was seven when his mother Fatama died.

[60:22]Zab was five when her mother died.

[60:26]Kulum Alam was one and a half when her mother died.

[60:32]Imagine for these children how difficult it was.

[60:37]I also want to mention someone else.

[60:40]Imagine Abel Fbas on this night Abbas was also close to his

[60:48]father and the brothers of they were all still young and they

[60:52]were close to their father.

[60:53]Imagine the heart of this night seeing as he's about to leave

[61:03]for the mosque.

[61:02]The Imam began to leave for the mosque on a night like

[61:08]this.

[61:09]He came towards the mosque of Kufa.

[61:12]Take your hearts on this night to the mosque of Kufa walking

[61:16]inside the mosque.

[61:19]Imagine the scene as he walks past a man who's sleeping on

[61:23]his stomach.

[61:25]The im tells him do not sleep this sleep for this is

[61:27]the sleep of shan.

[61:31]The Imam then walks towards the salah.

[61:34]It's the time of fer.

[61:38]The man who looked after salah, will his salah look after him

[61:42]tonight?

[61:43]Imagine as the Imam begins the Allahbar.

[61:50]Take your hearts tonight with the im.

[61:53]The Imam begins with the recital.

[61:56]All of a sudden, the imam goes into the There are Muslims

[62:03]praying behind the imam.

[62:04]those Muslims who are praying behind him amongst them there's a man

[62:09]who's beginning to move he's beginning to move between the rows condolences

[62:17]to Im Z on what I'm about to narrate as the man

[62:26]was walking between the rows I am went down in his as

[62:31]he went down in his there was suddenly a call.

[62:39]Hum belongs to Allah.

[62:39]Authority belongs to Allah and not to you, oh Ali.

[62:45]All of a sudden, the man shr Yes.

[62:59]I have been victorious by the Lord of the I've been killed

[63:09]by the Jewish woman.

[63:10]All of a sudden, there was a call in the sky from

[63:22]all of you know that call.

[63:29]Allah.

[63:48]Imagine the sides as I im saw blood all over the face

[63:54]of his father.

[63:57]Im Hassan saw blood all over the face of his father.

[64:03]Then Im Hussein carried the head of his father.

[64:08]He placed the head of his father in his lap.

[64:13]His father removed his head.

[64:14]Then he placed the head again.

[64:17]Then his father said, "Husseain, is that you?" He said to him,

[64:25]"Father, it's me." He said to him, "Today you carry my head."

[64:30]Allah abar.

[64:32]He said to him, "Today you carry my head." Who will carry

[64:39]your head?

[64:40]One day in Oh, say I Hassan and I Hussein begun to

[64:51]carry their father.

[64:54]He was walking with them until he reached the door.

[64:57]Then as he left the mosque of Kufa, they were holding his

[65:04]arms.

[65:05]Then he continued until he turned around to them and said, "Oh

[65:09]my sons, let me walk.

[65:10]Don't carry me anymore." They said to him, "Father, why?" They said

[65:18]to him, "Father, why?" He said, "I see Zade about the door

[65:23]and I don't want to shock Z.

[65:27]I see Z about the door and I don't want it to

[65:32]shock my daughter." How caring is that?

[65:40]He didn't want it to break the heart of his.

[65:45]He said, "Let me walk there until his daughter saw him." Who

[65:52]has severed my father's head?

[65:54]Who has cut the top of my father's head?

[65:58]Who has struck my father's head?

[66:01]She carried the imam into the house.

[66:05]Imagine that sight.

[66:08]Imm Hassan, Imam Hussein.

[66:08]Zanab at least had them with her on this night on the

[66:13]19th of Ramadan.

[66:13]At least she can hold on to her brothers on a night

[66:17]like this.

[66:19]I ask you my dear brothers and sisters, who did have on

[66:27]who helped Zam and that's why the narrations mention that on the

[66:34]night of the 11th of Muaram Zab was trying to sleep after

[66:40]what she had seen in Kbella.

[66:41]Then all of a sudden within her dream she saw a man

[66:48]wearing black on a horse.

[66:48]The man was coming towards her.

[66:50]She said to him, "Oh man, don't attack us.

[66:54]We have no Hussein and no Abbas with us." He looked at

[66:59]her and he said, "Zab, don't you recognize your father?

[67:04]Don't you recognize your father?

[67:28]Raise your hands my dear brothers and sisters.

[67:34]Ya Allah, give us the jaf of al-man.

[67:38]Ya Allah, allow us to be amongst the zir of the grave

[67:45]of in the land of ya Allah bring peace and prosperity to

[67:49]all the followers of our bless them and give them the highest

[67:55]station.

[67:56]Ya Allah, ya Allah, unite the um the love of Muhammad and

[68:01]al Muhammad, the originators of this majus.

[68:04]allow them to continue in the service of Muhammad and al- Muhammad.

[68:08]There are many who have requested for their hajat and many who

[68:11]are facing calamity and distress and our brothers in Iran.

[68:17]Our brothers in Afghanistan, our brothers in Sham and in Lebanon, our

[68:21]brothers in Iraq and in Yemen and in Pakistan, ya Allah, give

[68:25]them prosperity.

[68:27]Let's all together read the eye of the Quran.

[68:40]Louder ball.

[68:48]A mayo ball.

[69:09]We pray to Allah subhana wa ta'ala but before it the loudest

[69:16]of your salawat.

[69:23]Heat.

[69:25]Heat.

[69:53]Salamore.

[70:22]That's been Keep follow Just a short while ago, we came to

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التالي

19. Imam Ali & The Ethics Of War | Sayed Ammar Nakshawani | Ramadan 2026

Transcript

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التالي

19. Imam Ali & The Ethics Of War | Sayed Ammar Nakshawani | Ramadan 2026

Transcript

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استكشاف المزيد

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