1- Tafsir Surat An-Naba' (verses 1-16) - Sayed Saleh Qazwini

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Transcript

[0:24]respected brothers and sisters assalamu alaikum in sha allah we will be

[0:33]beginning the tafseer the exoduses of surat naba chapter 78 in the

[0:42]quran and the beginning of the 30th section of the quran the

[0:47]quran has 30 30 sections the first surah of the last section

[0:52]of the quran is surat naba or another name of it surat

[0:59]the whole section is called and this surah is surah either by

[1:07]the name of amma because it starts with ammeta alone or the

[1:18]news the great news so this surah it is highly rewarding to

[1:24]recite the surah and it is one of the memorized surahs of

[1:28]the quran in fact the last the last 30 of the quran

[1:36]it has shorter surahs you see the quran it begins with longer

[1:40]surahs with the exception of surat al-fatiha the surahs are very long

[1:45]and towards the end of the quran the surahs become shorter and

[1:50]shorter so the shorter surahs are easier to memorize and therefore many

[1:56]people have just memorized and in fact we have to have some

[2:01]verses of the quran memorize because we have to recite surahs of

[2:06]the quran and our salah in the shia school of thought we

[2:10]have to recite surat al-fatiha and another surah another full surah so

[2:15]in order to recite another full surah in the prayer it has

[2:20]to be a shorter surah one that many people can memorize so

[2:24]this is why many people have jose chapter parts of either all

[2:28]of it or parts of the 30th section of the quran memorized

[2:32]so i decided to do the tafseer of these and beginning with

[2:38]with surat in naba because these are the verses and the surahs

[2:44]that are often recited so when we recite these surahs we should

[2:47]know what they mean we should know what's the meaning of ammetas

[2:53]what is the meaning of these of these surahs in the quran

[3:00]that we often recite of course we've also done the tafsir of

[3:03]surat al-fatiha tafsir of italkursi tabsir of surat yasin which we just

[3:11]concluded surat they're all you could find them all on the youtube

[3:16]page you'll be able to find them now inshaallah we will begin

[3:21]with the tafsir of surat now it is highly rewarded to recite

[3:26]the surah we have several hadith from rasulullah from the albeit that

[3:30]talk about the merits of reciting in a hadith in the importance

[3:39]and the merits of reciting in this quran it is in page

[3:50]582 he says the one who recites often recites quench this person's

[4:06]thirst from the cold drink on the day of judgment that day

[4:10]of difficulty and this surah reminds us of the day of judgment

[4:15]it talks about the day of judgment so therefore if you recite

[4:18]it it will help prepare you for the day of judgment and

[4:23]therefore allah will give you a cold drink in that hot difficult

[4:30]day in another hadith the one who recites ammeta alone and memorizes

[4:45]it this person their hisab their accountability on the day of judgment

[4:50]it will be as long as one prayer you know allah talks

[4:55]about the day of judgment it lasts 50 000 years for some

[5:01]people it will be a very long strenuous day where everyone's being

[5:04]held accountable for everything every action that they took in this life

[5:10]however the one who recites this verse and the one who has

[5:14]it memorized and often recites it their hisab is going to be

[5:17]so short as short as one prayer how long does a prayer

[5:20]take five minutes ten minutes it's going to be as short as

[5:24]that and then you will be rewarded and going to paradise and

[5:27]see there's a focus on on yom al-qayam because as we will

[5:32]see the surah talks about the day of judgment and it's a

[5:33]reminder of the day of judgement and another hadith from imam sadaq

[5:38]and this is very interesting especially for those who want to go

[5:41]visit masjid al-haram those who want to go to mecca there are

[5:45]many people they say i wish i could go and look at

[5:48]the kaaba once in my life some people they can't afford it

[5:53]others they have responsibilities duties they have things that have stopped them

[5:57]and do not allow them to go and visit masjid al-haram the

[6:02]sacred mosque imam salam he says who recites it every day this

[6:22]year will not finish until you will be able to visit masjid

[6:28]al-haram allah subhana wa ta'ala will make it easy for you this

[6:31]is why i know some people they plan on going to hajj

[6:33]they say i want to go to hajj in a couple of

[6:36]months or i want to go to umrah so one of the

[6:39]things that will help you in addition to buying the ticket and

[6:42]taking care of the means to be able to go is by

[6:49]reciting ammeta and you do that allah will make it easy for

[6:51]you allah will make it easy for you so if you want

[6:55]to go recite the surah and allah subhanahu wa ta'ala will make

[6:59]it easy for you to go and visit masjid al-haram the sacred

[7:04]mosque a mosque that a prayer in it is worth one hundred

[7:08]thousand prayers so this is the the oldest and the most sacred

[7:12]mosque on earth allah says the first place of worship is the

[7:21]mecca and the kaaba so if you want to go visit it

[7:24]you go you could recite now one very important point regarding surat

[7:32]neba or ammeta sa edun is that it is a meccan surah

[7:35]we've talked about this when we talked about the other surahs in

[7:38]the quran there are some surahs that were revealed in mecca and

[7:41]others that were revealed in madinah the meccan surahs their verses are

[7:48]a little bit shorter there's more rhyme in it because it's easier

[7:51]to memorize because allah wanted rasool allah to recite this in front

[7:56]of the kuffar so that it captivates their attention and the surah

[8:00]focuses more on ideology more on the religion the creed the qiyama

[8:04]tawheed believing in god letting go of the idols whereas the mecca

[8:11]the medinan the surahs that were revealed in madina now you have

[8:14]you already have a muslim community so now the verses focus on

[8:19]inheritance on law and dealing with one another on talking about or

[8:23]the wars the battles that the muslims had to go through so

[8:27]we will see that this verse focuses on the day of judgment

[8:30]and it focuses on proving the day of judgment to those who

[8:33]do not believe so it begins in a question about what are

[8:43]they asking one another there's something that they are asking amma amma

[8:50]means what are they asking about anina about the great news something

[8:56]that's a big deal they're they're talking about they're disputing it some

[9:00]people are with it some people don't believe in it this great

[9:07]news that they're asking about over which they are in disagreement there's

[9:12]between them meaning some people say yes other people say no telephone

[9:22]so no they are going to know then no they are going

[9:28]to know meaning for sure this is something that they're going to

[9:31]know meaning that this is something that you're in disagreement about what

[9:34]are you in disagreement about about this big deal about this big

[9:40]news and the one that you are divided you're going to know

[9:43]the truth yes you are definitely going to know the truth so

[9:47]what is this thing ammeta what is this thing that people are

[9:53]in disagreement about here you see that the mufasirin of the quran

[9:57]they have different opinions one and the most major opinion the widely

[10:04]accepted opinion and this is the opinion that's in fact accepted by

[10:08]all as we will point out is the the thing that they

[10:14]are in dispute about is the day of judgment the kafar some

[10:18]people they said there is going to be a day of judgment

[10:21]others they said no no there is no there's not going to

[10:24]be a day of judgment when we die that's it we're just

[10:27]going to die and no one's going to come back to life

[10:29]another opinion they say about the quran some people are saying is

[10:34]this is this actually the words of god is it not the

[10:36]words of god the third opinion is the it's that they're this

[10:43]they're disputing about the general deen about the toheid about the prophethood

[10:49]about qiyamah about all of this the tenets and the core of

[10:54]our belief and the fourth opinion which is highly plausible and something

[10:58]that we have several narrations that say this is perhaps what they

[11:05]are in disagreement about is the imam and the william and what

[11:12]we're going to understand is that it could be all of them

[11:17]there's nothing wrong with having several layers and meanings of the quran

[11:21]but the most widely accepted is that it's the day of judgment

[11:24]during the time of the kuffar when it was revealed to those

[11:28]who were in disagreement about the day of judgment and later on

[11:32]after they have already believed in rasulallah it's talking about the william

[11:37]and we will point that out inshallah so here the first opinion

[11:42]says it's that they're in dispute about the great news the big

[11:48]deal that which they're in dispute about is the day of judgment

[11:54]resurrection some of the kuffar some of the mushrikeen they found it

[11:57]very difficult to believe that they're going to suddenly people are going

[12:02]to come back to life from their grave and allah is going

[12:04]to raise them and then hold them accountable and then there's heaven

[12:07]and hell they say how is that allah talks about this in

[12:12]surat yahya methylene he goes and he takes the the bones and

[12:20]he begins to crush him in front of rasulullah he says who's

[12:24]going to bring back these bones after they have turned into dust

[12:30]tell them the one who created it originally will be able to

[12:34]recreate it once again they used to say inhibit they say this

[12:44]is the hayat this is the life we live and we die

[12:47]and we're not going to be resurrected we're not going to come

[12:52]back to life so why does the quran say something that they're

[12:56]in dispute about meaning that their disagreement if it's an issue of

[13:00]disagreement it means some of them believe it and some of them

[13:03]don't believe it here our according to the quran they all rejected

[13:09]it so how are they in disagreement about it when they all

[13:12]rejected it the answer is that some of the mushrikeen some of

[13:18]the pagans they did believe in a type of resurrection they didn't

[13:21]totally reject it they believed in the spiritual resurrection but they rejected

[13:32]the physical resurrection meaning that the body will actually come back into

[13:35]creation come back into being and be and go to allah to

[13:40]be judged they say our souls will remain alive and the souls

[13:44]will be questioned whereas we believe and according to the quran is

[13:48]that it's the ma'adil jusmani it is a physical the actual embodiment

[13:53]of the body and the body will go back to allah to

[13:59]be judged so this is one meaning the other meaning that is

[14:04]also highly plausible and possible is that it is the william what

[14:13]is it that they are in dispute about ananda elabim about the

[14:18]great news something that's a big deal that which they are in

[14:27]dispute some say yes others they say no they will know the

[14:36]truth here we have a hadith we have narrations and from the

[14:42]imams of the albeit that say that the naba elab is here

[14:50]this is a hadith of muhammad this man is a sunni scholar

[14:59]a sunni scholar he says that rasool allah says he was a

[15:09]professor of the quran he not only revealed the quran to the

[15:14]people but he used to interpret the quran and the verses of

[15:17]the quran he says he says people are going to be asked

[15:31]about it in their graves the questioning the interrogation of the grave

[16:07]immediately after someone is buried as soon as you close the grave

[16:10]two angels they go to this person they ask them who is

[16:15]your lord men what's your qibla who is your prophet and also

[16:20]who is your imam men imam this is why we believe and

[16:28]we practice this the talking of the maid if any of you

[16:32]have gone to the cemetery it is highly recommended it is mustahab

[16:38]to right before you close the grave when the dead person is

[16:43]laying in their grave one of their relatives or family or anyone

[16:47]comes and speaks to this person they speak to this person and

[16:53]they tell them of their lord they tell them of their ka'ba

[16:55]they tell them of their qibla they tell them of their prophet

[16:59]and they tell them of their imam you tell them who is

[17:04]your imam is when they ask you about your prophet tell them

[17:15]rasulallah is my prophet they ask you about your qiblah tell them

[17:18]the kaaba is my qibla and when they ask you about your

[17:24]imam say aliyoun hussain was say the names of the imams and

[17:33]we say this when we're burying someone we do the talking we

[17:36]tell them say this now of course the the person is dead

[17:39]they can't hear but the soul is lingering and because the soul

[17:43]is gone through shock it needs a reminder sometimes now of course

[17:47]some people their whole life they didn't know who their imam is

[17:49]they didn't know their qibla they didn't know the quran that's not

[17:53]going to help them this is for those who they knew and

[17:56]they believed but sometimes you need a reminder and the talking is

[18:00]done several times one is when the person is dying you do

[18:03]talking in their last moment you tell you help them say the

[18:08]shahada as soon as right before you bury you say the talking

[18:10]and even it is mustahab after the person is buried after the

[18:16]soil is poured on the grave the relative after everyone leaves the

[18:20]cemetery the relative stands over the grave and begins to speak to

[18:26]this person tell them allah is my imam because that is the

[18:34]time of the interrogation and we also have in our narrations that

[18:37]rasulullah he did this and he did this with the mother of

[18:46]when she when she was when she passed away the muslims they

[18:51]saw rasulullah he participated in her funeral and he was walking on

[18:55]his tiptoes they asked him why he said because of the angels

[18:57]and then he covered her with his own cloak because she was

[19:01]worried and then he placed her in the grave and before he

[19:06]laid in the grave and then he placed her in the grave

[19:09]and then they heard rasool allah telling her ali they heard rasool

[19:18]allah saying your son ali your son ali after allah came out

[19:24]they asked him what is this ya rasulallah you kept saying your

[19:28]son ali he tells her he tells them the angels were asking

[19:35]her about her lord she immediately answered allah they asked her about

[19:40]her qibla she said the kaaba they asked her about her prophet

[19:42]she said rasool allah when they asked her about her imam she

[19:46]was shy so i tell her i help her i tell her

[19:49]ibnoki ali yes when you place the the seasons in their grave

[20:08]say bismillah oh allah be merciful and don't show this person your

[20:19]torment tell them about their beliefs of course we mentioned that the

[20:49]hadith from rasulullah says when regarding the ammetas we have another hadith

[21:00]from himself so they thought of a plan they were fighting amir

[21:16]al-mu'min they fought they fought they thought of a plan to stop

[21:19]the battle what are they going to do let them put the

[21:22]quran on their head so that no amir minion will stop fighting

[21:27]them even though they were fighting they were fighting the quran so

[21:31]the man he had the quran on his head and he's carrying

[21:35]the sword and he's reciting allah and you are in dispute over

[22:13]hezwilaya meaning and you you turned back after you had given him

[22:22]the because all of the muslims who were alive during the time

[22:24]of the death of the prophet on the day of they gave

[22:29]bayata and then they turned against it and because of your hatred

[22:38]you perished after you were saved by my sword it was his

[22:43]sword that brought many people to islam because on the day of

[22:50]ghadir it was very clear for you on the day of judgement

[22:57]you will know once again because the quran say says so you

[23:03]will know in this life and you will also know in the

[23:07]afterlife meaning you're rejecting the truth you will see the truth in

[23:10]this life before the afterlife and you will also see it in

[23:15]the afterlife in another hadith from i mean from imam sadaqa he

[23:21]says and of course this is not a surprise for us is

[23:37]the greatest news and it is very important it's what guides us

[23:44]to tohey that's what guides us to salah it's what guides us

[23:47]to believing in the afterlife without the rightful imam we will be

[23:52]astray without the rightful imam we will get lost today you see

[23:56]that muslims as soon as the prophet died muslims divided some started

[24:01]praying differently some started folding their hands others started putting their hands

[24:05]down everyone start people became different even the simplest things something as

[24:09]simple as salah muslims are disputed about why because there was no

[24:15]clear leader because they did not follow one clear leader and this

[24:19]is why it's important because the simplest things muslims are in disputes

[24:25]about they say that in basra after the battle of jamal miran

[24:27]went to basra he prayed he led the prayer some of the

[24:33]sahaba who had left mecca who had left madinah he looked at

[24:37]amir al-mu'min praying he says they remembered after 26 24 years they

[24:46]remembered this is the salah that rasulullah used to pray what does

[24:50]this mean this means that those who came before amir al-mu'min they

[24:57]even did not pray the exact same way that rasool allah prayed

[24:59]and the biggest proof is today look now you see some muslims

[25:02]have their hands folded some have their hands down it's something as

[25:06]simple as that the prayer that the prophet prayed every day he

[25:09]prayed one way he didn't change his ways of prayer so how

[25:13]did he pray we have to look at the the leader the

[25:17]divine leader after the prophet to know the truth and that is

[25:21]why the position of imam is very important one of the companions

[25:27]of imam al-baqr and imam sadiq he asks imam assad he asks

[25:33]imam al-baqar on what was islam built on so he says buni

[25:43]al-islam islam was al-ahmad on five five things make up islam salah

[25:48]makes your muslim by your prayer was zakat and the alms was

[26:04]the leadership the authority of the albeit out of these five what

[26:15]is the greatest in ranks the greatest is the key to salah

[26:29]it's the key to zakat it's the key to hajj it's this

[26:35]key to to a zakat why because a psalm because the the

[26:40]leader will teach you how to pray he will teach you how

[26:44]to give zakat we'll teach you how to go to hajj we'll

[26:45]teach you how to fast you will learn the path to get

[26:50]closer to allah through the through the leader that is appointed by

[26:56]allah subhanahu wa ta'ala so the nba is the william now wait

[27:01]someone might say wait didn't you just say the nabal is the

[27:05]day of judgment how is it how is it the way of

[27:08]amir and mohammed the answer is that it could be both the

[27:14]quran it's a living book it's an eternal book everlasting book and

[27:18]therefore the message of the quran does not die so the quran

[27:22]could have several layers of meaning there's tafsir and there's ta there's

[27:27]a deeper meaning there's an apparent meaning of there is a deeper

[27:32]meaning so here we have several narrations that that say that the

[27:39]quran has several meanings so it could be the day of judgment

[27:42]for some at one point and then later on it could be

[27:45]the william of emirate he gave me one answer and then i

[28:17]asked him again he gave me a different answer that was different

[28:18]to the one he gave me i tell him may my soul

[28:24]be sacrificed for you allah answered one one type later yesterday or

[28:33]later before that you answered a different type he tells me o

[28:43]jabber the quran has a button meaning an interior a stomach means

[28:48]something hidden in the quran so he says the quran has a

[28:56]deeper meaning and the deeper meaning has even a more deeper meaning

[29:00]and the apparent meaning has apparent meaning so it could have several

[29:04]layers in another hadith it says seven layers of deeper meaning so

[29:12]this is all possible it's all possible that one verse could have

[29:19]several meanings one example is this verse and remain be away avoid

[29:31]the uncleanliness of idols and avoid false statement this is clear avoid

[29:36]seminal the uncleanliness of the idols during the time that the quran

[29:44]was being revealed it was obvious because there was a big group

[29:47]of people that were worshiping idols so the quran is saying remain

[29:50]be away from the uncleanliness of the idols later on during the

[29:57]time of imam sadiq not many people no one's worshipping idols at

[30:00]that time within the muslim world so imam sadiq he says cleanliness

[30:09]of the idols he defined it as chess the game chess because

[30:14]it was a game of gambling because it was something that we

[30:17]have clear hadith from imam sadaq saying it is haram now of

[30:20]course some scholars today they say it's halal because it's not a

[30:23]gambling a tool a gambling game anymore but because it was meant

[30:28]for gambling at that time imam sada clearly says that it is

[30:32]haram so here we see that it has one possible meaning but

[30:36]then it has another meaning from imam sadaq as long as we

[30:39]take it from the we take the tafsir of the quran from

[30:42]the rightful sources there's nothing wrong with it but if we start

[30:44]taking it from our own or from wrong sources then it becomes

[30:48]problematic then we will be doing tafsir on our own so the

[30:54]naba al-alim could be the it could be the uh day of

[31:01]judgment for those who do not believe in the day of judgment

[31:03]they're in dispute and it could be a deeper meaning it could

[31:06]be the william of amir and muhammadin and all of the imams

[31:10]and there's no problem with reconciling with all of both of these

[31:17]views so then the quran moves on after the apparent meaning is

[31:21]that it's the day of judgment he says and then the quran

[31:29]talks about some of the signs of allah some of the signs

[31:33]of creation alibaba now the quran moves on to talk about some

[32:10]of the creation have we not made the earth a resting place

[32:14]and the mountains as stakes and we created you in pairs and

[32:18]we made your sleep a means for rest and made the night

[32:24]as clothing and made the day for livelihood and constructed above you

[32:29]seven strong heavens and made therein a burning lamp and sent down

[32:34]from the rain clouds pouring water that we may bring forth thereby

[32:39]grain and vegetation and gardens of entwined growth so you see that

[32:46]these verses after talking about the naba al-adhim that people are in

[32:51]question about which is most likely in the apparent meaning the day

[32:55]of judgment then the quran talks about the creation of allah and

[32:57]you see that throughout the quran allah constantly talks about the creation

[33:01]the sun the stars the moons didn't we create this didn't we

[33:05]create that that and that why does allah subhanahu ta'ala talk about

[33:10]this one is to remind people that the one who created all

[33:12]of these all of that you see around you from the water

[33:16]to the rivers to the oceans the trees the plants life created

[33:19]you from your dna everything from these might most minute of particles

[33:25]to the grand cosmos system why does allah subhanallah talk about it

[33:29]to remind us that the one who created all of this is

[33:33]capable of bringing it back if you don't believe in the day

[33:37]of judgment allah created all of this he's able to create it

[33:41]all back again and this is called the proof of power if

[33:46]if someone is able you ask an engineer prove to me that

[33:50]you can build a house the engineer will tell you this is

[33:53]the house that i built go and look at this house or

[33:55]this building or that building by showing you what he has built

[33:58]or she has built they will they will prove to you that

[34:01]they are capable so allah subhana wa created all of this is

[34:05]he not capable of doing it once again in the day of

[34:07]judgment of course this is called another is called the proof of

[34:16]wisdom and intellect and this is that allah showing us that everything

[34:20]in this universe has been created with precision the sun is in

[34:25]its place the moon is in its place the atoms the everything

[34:30]that has been created it's it has its own unique way you

[34:35]come and you take one dna out and it's going to be

[34:38]changed you take one chromosome out and this structure this human being

[34:41]or whatever whatever is there it's not going to be the perfect

[34:44]creation that has been created everything has been created with exact precision

[34:50]so allah is telling us that the one who created with exact

[34:58]precision and exact detail is this one not able to create once

[35:02]again is this person not going to hold people accountable with exact

[35:07]precision the lord that placed the sun in its place if the

[35:11]sun was closer we would burn if it was farther we would

[35:14]freeze the one who placed the sun and the moon and the

[35:18]stars and everything in its place is that one not watching us

[35:22]not watching every single action every single movement of our eyes of

[35:26]course allah is watching so this is now quickly i will go

[35:31]through this says have we not made the earth a resting place

[35:39]what do they call the baby's cradle and the baby is cradled

[35:44]in arabic it's called mahad allah says we made the earth we

[35:49]made it a resting place meaning that it's easy for you to

[35:53]live on allah has given you food allah has given you resources

[35:56]you sleep on it it's not shaking the earth we know the

[36:01]earth is shaking when we feel an earthquake other than that the

[36:04]earth is not shaking the earth is moving very fast but we

[36:08]don't feel it because allah has made it stable for us and

[36:12]this requires engineering this requires precision this is from allah subhanahu ta'ala

[36:18]and we made the mountains a stakes meaning holding on the earth

[36:26]now there's in the study of geology there's something called iso isostasy

[36:30]or i don't know how it's pronounced it's that it's the idea

[36:36]of uh the idea that mountains create a balance within earth's crust

[36:40]and layers so i i look at a mountain i don't know

[36:43]what's the purpose of this mountain but the mountain has a purpose

[36:46]it creates balance within the earth and within the geology of the

[36:51]earth other than that allah subhanahu ta'ala says mountains they protect people

[36:59]imagine if the whole earth was flat we would have tornadoes we

[37:02]would have many problems many of the crops would probably die people

[37:07]are protected by the mountains from the wind from the sun from

[37:13]aggressors so it has its own role and we created you in

[37:19]pairs allah says from the signs of god that he created people

[37:33]in pairs the male and the female because you need one another

[37:38]you complete one another you help one another you support one another

[37:41]and life continues reproduction continues through the two pairs so allah and

[37:56]we made your sleep as a rest a time where you're not

[38:00]working everyone needs time to rest everyone needs time to sleep and

[38:08]sobata is it means a time of rest and no work this

[38:10]is why yo muscept the jews who believe in the sabbath the

[38:14]sabbath the saturday it means the day of rest the day of

[38:21]no work so sobata goes back to sept saturday a time of

[38:24]no work and this is derived from that word derived from that

[38:28]word meaning sabbat it means it's a a time of no work

[38:35]so rest is very important for every one of us and allah

[38:38]subhanahu ta'ala talks about this you are all in need of sleep

[38:42]you need time to rest you need time to give your body

[38:47]to grow that will help your immune system grow and this is

[38:50]something necessary and then allah says and we made the night as

[38:57]a clothing meaning that the night is a time of rest a

[39:01]time of protection something that you have your own time a time

[39:06]of tranquility imagine if it was all day all work you don't

[39:10]have time to to rest in some parts of the world in

[39:16]the summer it's all daytime they don't have any night and it's

[39:20]really difficult you go some parts in northern canada for example in

[39:23]northern europe the days are so long it's 10 o'clock and you

[39:26]look up and you see the sun's still out people are tired

[39:30]people are walking around like zombies because of how tired they are

[39:34]but it's still light out allah says day eternal not not finishing

[39:57]until the day of judgment and then he says who is the

[40:01]one who gave you night a time to find sukun a time

[40:06]to find tranquility we need tranquility and of course the night time

[40:10]is a time where you find the time for yourself time for

[40:15]rest and a time of solitude with allah this is something that

[40:26]is needed and we made the day a time of livelihood a

[40:29]time of work a time of living so so the time of

[40:34]the day that's the time that you're alert that's the time that

[40:37]you're awake you need the sun you need the light and that's

[40:40]what will help you that's what will give you energy energy and

[40:50]we constructed above you seven strong heavens and made therein a burning

[40:54]lamp now the seven is talking about the cosmos system the the

[40:59]the creation this doesn't mean this doesn't refer to only seven seven

[41:04]in the quran some say this is this symbolizes al-qaeda meaning many

[41:09]when the quran says seven or seventy this refers to many it's

[41:16]not necessarily seven the number and the son we give you a

[41:20]light that warms you that is illuminating this is reference to the

[41:25]sun that we are in need of wands and we sent down

[41:36]from the rain clouds pouring water that we may bring forth thereby

[41:43]grain and vegetation and gardens of entwined winds who's the one who

[41:45]did this who's the one who sends the rain from the clouds

[41:48]the clouds that are floating in the sky suddenly you see it

[41:52]brings down rain means it squeezes it now here masala what squeezes

[41:59]the rain out it could be the clouds or it could be

[42:02]the wind that is pushing the clouds it's putting pressure on the

[42:08]clouds which is making it rain in parts of the world so

[42:13]that the seeds and the vegetation grows and the plants grow wajanatan

[42:20]al-fafa and intertwined gardens you look at some of the gardens you

[42:23]look at the forest you see the trees they're all intertwined with

[42:27]one another so here allah subhanahu wa ta'ala after talking about the

[42:32]naba al-adhim then allah talks about the creation and the important the

[42:36]the moral of this the reason for this is look at the

[42:42]creation and let that bring you back to allah the one who

[42:49]created the skies and the earth is he not able to create

[42:54]similar to them of course allah is able and capable my dear

[42:58]brothers and sisters we will end here insha'allah we will conclude we

[43:02]will continue in the following week on the continuation of allah

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