1. Karbala & Palestine | Dr. Sayed Ammar Nakshawani | Muharram 2024/1446

9 المشاهدات· 24/07/08

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[0:18]Abdah Hussein.

[0:29]May aliham alhamdulillah.

[1:08][Music] Come on.

[1:16]fordul [Music] or Someone slaughtered or a genocide take place automatically.

[1:51]Where does my mind go?

[1:54]Hussein automatically from where?

[1:57]Towards Kufa.

[1:56]From there towards Sham.

[2:00]All of these stages.

[2:00]As soon as I see the news, I think about Imam Hussein.

[2:06]The question then arises is that the atrocities in Palestine are they

[2:12]comparable exactly to what took place in Kbala?

[2:16]Someone might say what do you mean?

[2:19]You'll find that today within our communities this question has arisen.

[2:24]There are certain people who when they answer this question will give

[2:29]you different answers as in you would think that our answers might

[2:33]be uniform but no on the contrary each and every one of

[2:37]us may give a different answer to this question.

[2:38]There are some people who might turn around to you and say

[2:45]carbala and Gaza are exactly the same.

[2:47]There is no difference in the two.

[2:50]Kbala is a great incident.

[2:50]The massacre in Gaza is a great incident and there is no

[2:54]difference between the two whatsoever.

[2:57]Then there are others who say no Gaza is even greater than

[3:04]Kbella.

[3:05]Karbala only 72 died whereas Gaza the numbers are going into towards

[3:10]the five no the six figures.

[3:13]Gaza we witness all of these atrocities.

[3:16]Kbala.

[3:17]Yes, I im Hussein he was beheaded and his companions were killed

[3:22]and his family members were taken as prisoners.

[3:25]But they turn around and say that Gaza is the carbala of

[3:32]today and that Gaza may even be greater than Kbella.

[3:33]When we look at this, this brings about an interesting sociological as

[3:39]well as theological dilemma.

[3:41]Sociologically, it highlights the mindset of some members of the Shia community

[3:49]that where exactly are they in their mindset?

[3:53]Is Karbala purely a social movement like any other social movement?

[3:58]Has Karbala been reduced to a social movement like the movements that

[4:02]may happen in any country when there is oppression or when there

[4:05]is a dictator?

[4:07]Then on the theological level, it raises a major question.

[4:10]Can a massacre that occurs with a group of people be compared

[4:17]to a massacre that involves somebody chosen by Allah subhanahu wa ta'ala?

[4:21]This is a theological issue of the utmost importance.

[4:23]Why?

[4:24]Because at the end of the day, my son or my daughter

[4:29]or the youth of the community at the end of the day

[4:31]their world revolves around their theology and their understanding of social movements.

[4:38]Therefore, when you look today on Facebook or on Twitter or on

[4:42]Instagram, you'll find that the Shia community is not unanimous in their

[4:47]answer.

[4:48]Some will say Gaza to me is greater than Kbala.

[4:53]Some, however, will turn around and say Gaza and Kbala are equal

[4:57]to one another.

[4:59]Some may give a third opinion.

[5:01]There isn't a competition that we're having here.

[5:05]Of course, the loss of one person is the loss of humanity.

[5:07]You kill one person, it's as if you've killed the whole of

[5:13]humanity.

[5:11]But there is also a need for a person to understand the

[5:15]theological basis who they've come to honor on the 10th of Muharam.

[5:19]The man you've come to honor on the 10th of Muharam is

[5:25]not a simple person who just lived on this earth and died.

[5:28]The whole universe revolves around this man and his mother and his

[5:37]father and his brother and his grandfather.

[5:39]But there is a need for us to understand it.

[5:40]To understand it for what reason?

[5:44]Not to reduce from the loss of blood of any human being.

[5:46]Not at all.

[5:48]That is never the intention.

[5:49]Because may Allah never show us what people go through in such

[5:53]moments.

[5:54]But for us to understand why is it that we're honoring this

[6:01]person and how the heavens and the earth viewed the killing of

[6:04]this man and what he did for humanity on the 10th of

[6:10]Muharam.

[6:11]Let us tonight dissect in complete depth Kbalah and Palestine the similarities

[6:17]between the two and the subtle theological differences as well.

[6:20]And I'd like to do this in the following stages.

[6:25]Number one, Palestine.

[6:25]Was it because of the government of the time that the people

[6:28]are oppressed or was there already a plan before this government came

[6:36]into power that leads to a massacre?

[6:39]And how did this happen in Kbala as well?

[6:44]Number two, how does a government use religion for its political ambitions?

[6:49]How did that happen in Kbala as well?

[6:53]Number three, when it comes to a racial arrogance, how is there

[6:57]a clear racial superiority and arrogance when it comes to the massacre

[7:01]in Gaza and Rafa?

[7:04]And how was that racial arrogance present with Carbala as well?

[7:08]Number four, how does a government ensure that no aid can come

[7:13]to that area?

[7:16]How did that happen in Kbella as well?

[7:19]Number five, how does the government silence anyone who wants to speak

[7:24]about the issue?

[7:27]How did that happen with carbala as well?

[7:30]Number six, when your friends are silent, it's worse than your enemies.

[7:34]How did that happen in Kbala as well?

[7:37]Number seven, how does a government make sure that no water can

[7:40]reach the people in Palestine?

[7:44]And if it does, then only a certain portion of it.

[7:47]How did that happen in Kerbala as well?

[7:50]Number eight, when it comes to children being killed, how did that

[7:57]happen in Kerbala as well?

[7:58]Number nine, when it came to woman being attacked, how did that

[8:04]happen in Kbala as well?

[8:05]But importantly, number 10, if these are all the similarities, then what

[8:12]are the differences with Kabala?

[8:13]And how did Kbella highlight that the man who was killed on

[8:20]that day wasn't a leader of a social movement?

[8:21]The earth depended on him as a hud of Allah standing on

[8:27]it.

[8:28]Let's examine this and dissect the topic in complete depth.

[8:30]When we see what's happening in Palestine today, no doubt it brings

[8:37]us back to Kbala that no one can deny.

[8:39]The first way it brings us back to Kbalah is when we

[8:42]see a government who is ready to massacre all ages, all genders,

[8:48]all backgrounds.

[8:48]But the first interesting point about that government is was October the

[8:56]7th the beginning of what they were doing or was the reality

[8:59]that the government that did this, it was paved for them many

[9:02]years earlier.

[9:04]Because when a person looks in Palestine, many imagine that they look

[9:08]at the government and they say that that government that's their policies.

[9:12]No, that government a required before them governments that pave the way

[9:19]for such things to happen.

[9:23]A government doesn't just turn around in one moment and say that's

[9:27]where the ones who are going to make this decision.

[9:31]No, that leader has to be a leader who looks at the

[9:33]leaders who've come before him.

[9:35]Those leaders who came before me, were they also leaders who open

[9:41]the door that we can assassinate anyone?

[9:45]We can threaten anyone, we can silence anyone before the current leader.

[9:50]Who did they have?

[9:50]Ariel Shaon.

[9:52]It was normal for him.

[9:52]Sabra and Shatil and a massacre.

[9:57]It was normal in the Nakba for them to see in the

[9:59]40s that anyone who they did not believe have a right to

[10:03]live here.

[10:04]Then if you have to kill them, kill them.

[10:06]You have to burn them, burn them.

[10:08]You have to commit a genocide, so commit that genocide as well.

[10:11]All of this happened because of a declaration that this is your

[10:15]land wherever you are in the world.

[10:18]If you're in Russia, it's yours.

[10:22]But when you get it, don't let it go.

[10:25]At the moment you don't have it.

[10:27]At the moment you may only be 6% of a country but

[10:31]the moment you do get it don't let go of it.

[10:32]The first similarity was what was that when you looked in Palestine

[10:40]you could not say that the actions of Netanyahu were only Netanyahu.

[10:44]No 50 years and more before Netanyahu there were already people who

[10:48]paved the way for that action.

[10:49]If Netanyahu was allowed to burn, there must have been others who

[10:54]told him, "You should burn as well." If Netanyahu was ready to

[11:00]order killing, there were others as well.

[11:02]The first point about Palestine and the genocide was what was that?

[11:06]Don't just look at 2023.

[11:08]Go back earlier and you'll see those who paved the way for

[11:14]Yazid to dominate over us.

[11:14]Because the first point about Kbarat was what was that in the

[11:21]same way in Palestine you have a government and that government is

[11:24]ready to kill because of the actions before.

[11:28]Likewise, Karbala, you think Karbala happened on the 10th of Muharam on

[11:32]the 61st year after Kbala happened because of paved the way for

[11:41]someone says but said is in the 11th year after Hijra.

[11:51]Kbalah is in the 61st year after Hijra.

[11:53]Sifa number one allow the government to come into power whichever way

[11:57]they wanted.

[11:57]Yes.

[11:57]The government whatever election they want to pull they can pull that

[12:01]election.

[12:03]Number two what it also do anyone who opposes our government where

[12:10]ready to burn them.

[12:11]Yes.

[12:12]Aren't the narrations clear that if they're gathering in the house of

[12:17]Im Ali then go and burn that house.

[12:22]Why?

[12:20]Because if they don't pledge allegiance to us, then what do you

[12:26]do?

[12:27]Then you have to go and burn the house within which Ali

[12:30]Bala Zuber and others are all gathering.

[12:34]Number three, what did also do that I as a leader can

[12:42]also choose leaders after me.

[12:41]Yes.

[12:42]If I want to I am the Khalifa.

[12:45]If I want to choose Omar after me, then we all know

[12:49]that Abu Bakr is the one who nominated Omar, what's there to

[12:53]stop Muawia nominating Yazid?

[12:54]Muawia, what did he show?

[12:59]Muawia showed straight away from the beginning, Muawia showed something very clear.

[13:04]If inifa a government has already allowed us to kill anyone who

[13:08]gets in our way and to have a mass attack on anyone

[13:14]who opposes us like Malikb when he never paid taxes to then

[13:20]what's there to stop me also massacring Shia Muawia had governors in

[13:25]Basra governors in Yemen these governors Muawi made clear any of Ali's

[13:32]Shia if they stand up to you.

[13:34]What's wrong with you guys?

[13:34]Burn their bodies.

[13:36]If you have to not just burn their bodies, also behead them.

[13:40]Don't just behead them.

[13:41]Also behead their children as well.

[13:46]If there is a child who's screaming, how do you think Abu

[13:49]Fbasam his wife Luba has that?

[13:51]Abbas's wife Luba from a childhood she saw her family, her brothers

[13:56]beheaded in front of her.

[13:59]They were beheaded how many years before Kbala?

[14:00]many years before Kbala what Yazid did on the 10th of Muaram

[14:07]the first similarity with what Israel done with Palestine was what the

[14:13]first similarity was that we as a government there's been precedent before

[14:17]with what we're doing we're not just doing it and you can't

[14:20]just come and blame us before us there were governments who had

[14:26]also done what we had done and therefore they are the ones

[14:29]who are equally equally to blame as much as us.

[14:32]They are the ones who've given us that position where we could

[14:38]do this.

[14:36]Number one.

[14:38]Number two, similarity between Palestine and Kbala.

[14:42]What is it?

[14:41]In Palestine, you have a government who uses religion to further their

[14:49]political needs.

[14:48]Yes.

[14:48]If you look today, they say that this is a Jewish vision.

[14:53]It's not Jewish vision.

[14:53]It's a Zionist vision.

[14:54]the Zionists to the extent that there are Jews who themselves come

[14:59]forward and say that this is nothing to do with Judaism.

[15:01]This is Zionism.

[15:03]At the end of the day, do I have an issue with

[15:05]Judaism?

[15:06]No.

[15:06]No issue with Judaism.

[15:09]At the end of the day, I come from a religion where

[15:11]Judaism, Islam, and Christianity can all live in peace with one another.

[15:16]But when the Zionist entity came forward, what did it say?

[15:21]It used religion to further its political ambition.

[15:24]that if we put the card of religion inside what will then

[15:30]happen what will then happen will be that everybody who has that

[15:34]inclination will accept what we say if we say God has promised

[15:40]this land and we say that this is the Jewish vision then

[15:42]everybody has to go with that particular worldview today how many times

[15:47]in demonstrations you see rabbis who are at the front with the

[15:53]Muslims rabbis at the front with the Muslims Say to the rabbi,

[15:55]why are you at the front with the Muslims?

[15:57]He says, because this is not Judaism what they are doing over

[15:59]there.

[16:00]There are Jews who stand up against this.

[16:04]Why?

[16:05]Because they recognize that that government has the image of religion, but

[16:10]the whole vision is political.

[16:12]Second relationship with what Yazid's government exactly the same.

[16:16]Yazid's government, what was the image?

[16:18]Wallah it wasn't even an Islamic image but still there were parts

[16:24]of it which were Islam Yazid has nothing to do with Islam

[16:27]Yazid what's his belief Yazid even not even Christian forget his mom's

[16:31]side Yazid even a person can say like his dad and his

[16:37]granddad wallah even atheism is a far stretch for them these people

[16:40]there's no religion there what is there political ambition as Abu Sufyan

[16:46]told his grandsons and his cousin S if that kalafa comes into

[16:52]your hand do not let go of it.

[16:54]If that ball is in your court do not let go of

[16:58]it.

[16:59]Why?

[16:59]Why was this said?

[17:00]Because it was made clear that for many um publicly what are

[17:05]we?

[17:04]We are khalifas of Allah on earth.

[17:08]You don't care about Allah nor do you care about the sunnah

[17:11]of Allah.

[17:13]Your only concern is kufa in my hand.

[17:16]I want the settlements of Kufa.

[17:18]Is Basra in my hand?

[17:19]I want the settlements of Basra.

[17:21]Is Palestine, Lebanon, Jordan, Syria, are they all in our hands?

[17:29]The more we can expand the Arab Oh, sorry.

[17:33]Muslim empire, the more I can expand the Muslim empire, that's my

[17:41]whole concern.

[17:43]No, the concern deep down was put Islam as the flag.

[17:47]But deep down, what's the ambition?

[17:49]The ambition is to make sure that a political entity spreads like

[17:54]some say from the Nile to the Euphrates.

[17:58]Yes.

[17:56]Theirs wasn't the Nile to the Euphrates.

[17:59]Theirs was whichever part of the world we can dominate.

[18:04]Wherever we can expand, so be it.

[18:07]If Muhammad's grandsons in the way even he'll be beheaded.

[18:12]The main thing is what?

[18:13]Put the religious card and go with that card.

[18:16]And that's why Hussein Alisam numerous times on the 10th of Muaram

[18:19]what does he tell them?

[18:19]He says oh army of Yazid at the end of the day

[18:23]if you pray aren't I the one whose grandfather you're praising in

[18:26]salah.

[18:27]So you're listening to a man in sham who doesn't have none

[18:32]of this belief and you're going in his direction.

[18:35]The second similarity between Palestine and Kabala was what?

[18:42]Was governments who use their religion as a what?

[18:44]As a card for their political ambitions.

[18:47]That was number two.

[18:51]The third similarity between Palestine and Kbala was what?

[18:54]The third similarity?

[18:57]A racial arrogance and superiority.

[18:58]You see this that you see we are God's chosen people and

[19:03]the rest of you are lower than us and if you have

[19:08]to be exterminated wallah some of the words that you see from

[19:11]the some of the members of the kineset or some of the

[19:13]members of the political elite it's a Palestinian is not a human

[19:18]being to him a Palestinian is less than an animal to him

[19:20]to him what is this Arab these Arabs should all be exterminated

[19:26]we should get rid of them none of them should be in

[19:28]our way.

[19:30]Move them from our way.

[19:35]That racial arrogance that exists does not look at a child as

[19:39]a human being.

[19:41]It's another Arab child.

[19:40]So what?

[19:42]If the Arab child is killed, so what?

[19:45]If the Arab child's body is mutilated, so what?

[19:47]These aren't even people worth looking at when you are the chosen

[19:54]person of God.

[19:52]That third similarity you saw with who?

[19:56]with Benny Umaya when it came to carbala.

[19:59]Beni Umaya you think they looked at everyone else at the same

[20:03]level from their grandmother hint until the last of them.

[20:10]What is this Muhammad and what is this guy orphan poor from

[20:13]the lower of Quraysh?

[20:17]We are the highest of Quraysh.

[20:18]We are the elite of Quraysh.

[20:20]Does not Yazid boast about his ancestry poking the mouth of Im

[20:30]Hussein?

[20:27]Yazid pokes the mouth of Imam Hussein and the nose of Im

[20:36]Hussein and he turns around and he talks about his racial superiority

[20:40]later.

[20:58]In one poem, Yazid showed his political ambition, his lack of religious

[21:06]belief and his racial arrogance.

[21:08]What was he saying?

[21:08]I wish my ancestors from Beder were here today.

[21:12]What does he mean by that?

[21:13]From Bedr.

[21:16]He lost his grandfather when he was killed by imbi on the

[21:21]day of I was killed by he said I wish my ancestors

[21:27]from Bedr were here so that they could see what I have

[21:29]done towards Hussein and the rest of that family and then he

[21:35]said Beni Hashim they played with a kingdom there was no news

[21:40]and there was no revelation no belief racial superiority complete arrogance and

[21:46]that's why when they did what they did to the children of

[21:49]Abdah part of what they did was what you are lower than

[21:54]us you are the lowest of the earth if we get rid

[21:57]of you we don't miss anything if we haunt you we don't

[21:59]miss anything you are the lowest of the low when you saw

[22:05]that language coming from them you therefore found a similarity again between

[22:10]Palestine and Kbala that you had leaders who felt they were racially

[22:14]superior to who they were controlling, to who they were killing.

[22:18]That was number three.

[22:22]The fourth similarity, what was it?

[22:24]Block any aid from coming to their help.

[22:28]How many times you've seen when there was aid that was coming

[22:34]towards where?

[22:33]Coming towards Palestine, how many doctors found it difficult to reach?

[22:41]How many tried to bring medicine in?

[22:44]and people were blocking it.

[22:45]How many tried their hardest to come and support and no one

[22:49]would allow even media outlets?

[22:55]The moment a UN organization or office try to support the Palestinians,

[22:58]automatically they were put on the ban list, automatically you are a

[23:03]UN group that supports what's happening in Palestine and tries to speak

[23:07]out with the people.

[23:08]Automatically there was an X.

[23:09]Why?

[23:10]Because they knew that one of the ways a massacre can take

[23:15]place is when you block aid in that massacre.

[23:16]Correct.

[23:17]Anyone who wants to support that people, you block them.

[23:22]Did that happen with Kerbala as well?

[23:24]Of course it happened with Kerbala.

[23:26]How with Kbalah?

[23:26]With Kbala.

[23:27]Do you know how many thousands there were from Kufa who wanted

[23:32]to come to the aid of Im Hussein?

[23:35]Many times people say the people of Kufa let him down.

[23:39]I tell you there was less more than 5,000 people who were

[23:44]beheaded in Konasa Square Kufa who were supporters of Im Hussein Alaiam

[23:48]supporters where are you going Iban Zad would ask we're going towards

[23:56]helping say behead them many of you know beheaded Muslim beheaded [Applause]

[24:03]placed in prison others who were beheaded look at the similarity ities

[24:08]between the two.

[24:10]When a person wanted to go and support, they were labeled a

[24:13]terrorist against the government.

[24:17]They were labeled as a radical, as an extremist.

[24:19]The same happened with Kbala that when people wanted to come to

[24:27]the aid of who?

[24:26]to the aid of Imam Hussein.

[24:28]They were either put in the prisons of Kufa or they were

[24:33]killed or they were placed somewhere where they could be of no

[24:37]help to Imam Hussein.

[24:40]The fourth similarity.

[24:40]The fifth similarity is when there are those you think could at

[24:47]least speak out for you and they are silent.

[24:48]Yes.

[24:48]Do you know how many were silent when Imam Hussein got attacked?

[24:55]How many were alive at that time from amongst those who had

[25:00]metasool and they were silent seeing what happened to Abdullah.

[25:06]You look at Abdullah the son of Omar Kab not a single

[25:10]word to come out and say that we will not pledge allegiance

[25:18]to Yazid.

[25:16]Others who were there who had metasoolah couldn't even say a single

[25:25]word.

[25:26]Why?

[25:24]Because for them they didn't want to get involved.

[25:28]You've heard this concept.

[25:32]I'd rather not get involved.

[25:32]I'd rather not say anything.

[25:34]Of course, everyone has their situation, no doubt.

[25:38]But there were some who had a voice that could have been

[25:41]used that could have affected at least Medina or Mecca.

[25:46]Those who say that Im Hussein was killed by the people of

[25:49]Kufa, if Mecca and Medina had spoken up, he wouldn't have had

[25:53]to have gone to Kufa.

[25:55]Abdah, if Medina spoke up for him and his family, he wouldn't

[26:01]have to leave Medina to come to Mecca.

[26:04]If the people on Hajj or Omrah, if they had spoken up

[26:08]for say the shuada, he wouldn't have to have had his Hajj

[26:11]incomplete and leave.

[26:14]The only reason say the shuada found himself in such a situation

[26:18]was sometimes not the words of your enemies as Martin Luther King

[26:21]used to say but the silence of your friends.

[26:23]Subhan Allah this world how much we see in Kbala.

[26:29]Likewise when it comes to Palestine you find sometimes it's not the

[26:33]words of the enemy.

[26:36]No, sometimes the silence of the friends.

[26:36]First silence who?

[26:39]Sometimes there are Palestinians who are silent about the plight of other

[26:45]Palestinians.

[26:44]There is a DJ in America without bringing his name.

[26:49]He is a Palestinian DJ himself.

[26:50]Hardly a single word.

[26:54]And I see one of the youngster straight away said his name

[26:58]without saying a single word.

[27:00]I say that maybe he has his situation, but you're a Palestinian.

[27:05]These are your people.

[27:08]There are others who are lawyers, others celebrities.

[27:11]There are some, let me make clear, in that world who have

[27:16]also spoken out.

[27:15]There's no doubt.

[27:17]And when I say speak out, I am no one here to

[27:21]say the length of how much you speak out.

[27:24]Ayatahan, may Allah lengthen his life.

[27:26]One statement is enough to wake everyone up from him on that

[27:29]situation.

[27:30]But at least those who are around you, explain to them, say

[27:34]to them that look what's happening, try and think about a ceasefire.

[27:40]Someone says, but does it really have an effect?

[27:41]It does.

[27:42]Even a minimal effect.

[27:45]There are political groups in this country who were shaking in the

[27:49]elections because of some of the decisions that they made where they

[27:52]had to begin to reassess whether they were silent or whether they

[27:55]should have helped or should have pushed for a ceasefire.

[28:00]Some results do work.

[28:01]Therefore, a fifth comparison between Palestine and Kbal is what is that

[28:08]there was silence when it came to Palestine.

[28:09]And likewise with Im Hussein some of the people you expected to

[28:18]say something were those who only regretted after Im Hussein.

[28:22]The sixth similarity what is it?

[28:28]Block the water from reaching the people.

[28:29]One of the most famous similarities between Palestine and Kbalah is what

[28:38]is the blockage of water.

[28:40]In which ways?

[28:42]in Palestine, you know, since 1967, either the infrastructure of the water

[28:47]or the resources of the water for everyone has been controlled to

[28:55]an extent that the Palestinian people virtually have to beg for what

[29:01]comes their way.

[29:00]When you see water should be available to everybody, forget the human

[29:04]being.

[29:06]water and clean water, not contaminated water.

[29:10]I may see that I have an enemy out there.

[29:16]But if they're thirsty, I will never let them die of thirst.

[29:19]I'll say, "Here's some water over here.

[29:21]Have a drink of this water.

[29:23]That water, I will never try and get dirty water, even for

[29:29]my enemy." Imm did not tell Muawia's army, "Now that we have

[29:33]the water, you can't have." No.

[29:34]Hey, let them go and drink.

[29:38]Even their horses should not be thirsty.

[29:40]That was the mentality.

[29:41]Whereas you look in Palestine, a contaminated water blatantly 90 95% contamination.

[29:50]Why?

[29:52]As in that six-year-old, what have they done wrong to you?

[29:55]That family, what have they done wrong for them not to get

[29:57]water?

[29:58]The infrastructure of the way the water works is literally what?

[30:04]Let them all be in a concentration camp and we will dictate

[30:07]what reaches them.

[30:10]Does it bring you any comparison?

[30:12]Let them be in a concentration camp.

[30:17]We will dictate what comes to them.

[30:21]In the same way in surround them, don't let them get to

[30:25]the furat.

[30:28]Subhan Allah.

[30:26]Subhan Allah.

[30:28]Aba Abdullah and his family and his companions was like a camp

[30:37]concentrated where nobody could get to them including the water which pigs

[30:42]and dogs drink from.

[30:43]The dog could go to the farat and drink clean water and

[30:49]sukbil Hussein's lips are dry.

[30:52]Imagine that scene.

[30:52]that animal could get to the farad and drink from that water

[31:00]and slaves and servants and the rich and the poor and a

[31:02]six-month-old baby cannot get water to come towards them.

[31:08]But how did they do it?

[31:10]They made sure that the access to water was always blocked.

[31:15]Why kill a human being without food?

[31:19]But when a soldier's lips are dry and when his tongue is

[31:23]dry and that energy that he needs, it affects everyone there.

[31:31]Subhan Allah.

[31:29]The similarity how there today I look at a Palestinian child thirsty

[31:35]automatically I think and the children automatically I look the eighth similarity.

[31:42]What is it?

[31:45]Burn the place even if there are women there.

[31:49]Yeah.

[31:50]How many times we saw mothers coming out in the middle of

[31:53]fire.

[31:54]Help us.

[31:56]Help us.

[31:54]Help us.

[31:56]An 18year-old and a 21 year old and a 57 year old.

[32:02]For what crime?

[32:04]What crime have they committed?

[32:05]But rather it doesn't matter.

[32:07]Woman, men, elder, younger, get rid of them.

[32:12]Burn their houses.

[32:11]Don't just burn if they are in a tent somewhere, burn those

[32:17]tents as well.

[32:17]May Allah never show you your mother running from tent to tent.

[32:24]Yes, that scene is something that no one should ever have to

[32:28]see in their life.

[32:27]No human being whether they are my sect in Islam or no

[32:34]whether they are Christian, Jewish, Hindu, Buddhist, Sik whatever they are no

[32:39]human being should see their mother holding a child calling out help

[32:43]me help me.

[32:45]Yes.

[32:46]Because what's the nine similarity between Palestine and Kbala?

[32:49]How many children died in the process?

[32:54]You look at Palestine and how many children do you see my

[32:59]dear brothers and sisters dying?

[33:01]How many see children everywhere and these children vary from the baby

[33:08]who's just been born Allahbar how history repeats itself Allahbar.

[33:15]You know sometimes these things have to happen for us to believe

[33:22]happened.

[33:27]Let's have a second louder salawat in honor of imm [Music] truly

[33:54]Truly sometimes it's only when we saw ISIS we believed what they

[34:00]could do.

[34:02]It's only when we saw this and we saw woman running from

[34:04]10 to 10.

[34:06]The one calling out where's my father?

[34:08]You see it in the news in BBC wherever.

[34:12]Where's my father?

[34:11]Where's my brother?

[34:15]Where's my uncle?

[34:14]Where's Wallah?

[34:16]At that moment you think Hussein Allahbar.

[34:20]Sometimes people used to say that maybe these mas that you recite

[34:24]in Muhar maybe they're exaggerated.

[34:26]I say come and look at the news today.

[34:29]Have a look just change the names slightly.

[34:32]Yes.

[34:33]And have a look when a mother goes one way and the

[34:36]other.

[34:37]Why?

[34:38]Because her one day old baby has been killed in front of

[34:46]her.

[34:47]And other mothers in Palestine the six-month-old baby.

[34:49]And we were witnessing a baby in the hands.

[34:52]Six-month-old baby we witnessed as well.

[34:56]And others looking through the rubble of the earth.

[35:00]You look through the rubble of the earth.

[35:03]Where is my 8-year-old?

[35:06]And where's my 11year-old?

[35:10]And where's that moon I used to look at every day?

[35:11]Yes, that's what the mothers are shouting in Palestine.

[35:16]What are they shouting?

[35:16]I miss my 11year-old.

[35:20]I miss my 12 year old.

[35:21]I miss my 8-year-old.

[35:22]Some, and I want you to hear this properly, some know the

[35:28]children died when they saw the body of their loved one in

[35:32]front of them.

[35:36]Allahbar.

[35:34]Some in Palestine when the child saw the head of their father,

[35:40]they fell on it because a child cannot bear to see the

[35:43]beard of a father full of blood.

[35:46]Isn't that true?

[35:47]It's difficult for that child.

[35:47]When I see a child in Rafa or in Gaza and I

[35:53]see them running around, one of them is calling Baba and another's

[35:57]calling uncle.

[35:59]And then when that child sees the father, it falls on the

[36:04]body of the father.

[36:04]Why?

[36:05]Because it wants to ask the father a question.

[36:09]Who has made me an orphan at this age?

[36:13]Allah.

[36:12]All of you know where I'm heading.

[36:16]This is the first of our 12 nights.

[36:18]I haven't even entered the mas.

[36:19]But I know there are many hearts here that want to open

[36:23]up.

[36:23]There are many of you here who yearn to be in Kbella.

[36:26]Whether it's those watching online or whether it's those who are here,

[36:32]there are many.

[36:31]I see in Palestine that child fall on the father who made

[36:36]me an orphan at this young age, father.

[36:38]And I see another child who says, "Don't attack me.

[36:43]My father and my uncle are not here to protect me.

[36:47]You've heard those lines before.

[36:48]You haven't heard those lines.

[36:49]Yes.

[36:50]I don't know if that brings you similarities with other mas.

[36:53]And then there are others.

[36:56]All soldiers leave us.

[36:56]Our dresses are on fire.

[37:00]We don't know which way to head.

[37:02]Yes.

[37:03]When you see all of that, when you see all of that,

[37:04]where does your mind go?

[37:08]You don't need to teach a sh where his mind goes because

[37:10]his milk his mother gave him the milk of Isn't that true?

[37:16]Our mothers took us and they took us there.

[37:21]Why?

[37:22]Cuz they wanted to teach us.

[37:24]There'll be a day when you see an atrocity take place.

[37:29]The moment you see that atrocity then know one thing that there

[37:34]was something similar to it that took place many years before all

[37:39]of those are similarities.

[37:40]All of those should take you back towards one place.

[37:46]No doubt today some people say that everyone should mention Gaza in

[37:52]their males.

[37:54]I reply, "Everyone in Gaza should mention Carbella in their males." Someone

[37:59]says, "What do you mean?" I say, "Yes, we are mentioning Gaza

[38:02]in our males." But I'll tell you what, if that person in

[38:08]Gaza mentions say the shada, it will give them a lot more

[38:11]peace in their heart.

[38:15]Why?

[38:16]Because they'll say, "I may have it bad, but what did that

[38:19]man go through in one day?

[38:21]And what did all those ladies go through?

[38:24]And what did all those children go through?

[38:27]Is Gaza and Palestine equal to Kabala?

[38:31]There is no day like Abah Abdullah's day.

[38:35]Let's make that clear.

[38:38]And when I make it clear, it's not because I am belittling

[38:42]or not empathizing with what's happening there.

[38:45]There is a difference between the man killed in Kbala and anyone

[38:53]else.

[38:51]And we in this hall and we wherever we are we are

[38:57]fortunate that we are associated with him.

[39:01]Wallah we are fortunate that we are born into why are we

[39:07]fortunate because whatever happens I have say whatever I go through in

[39:14]life me or my mom or my dad or my brothers or

[39:22]my sisters or anyone I could always saydah and I could always

[39:26]hold on to say with whatever I go through someone asks someone

[39:33]asks a question why is it not equal kapalistan and carbala I

[39:38]will tell you why number one prophets mourned for the man who

[39:49]died in carbala no one else had that honor except Im Hussein

[39:54]Ibraimis walks past carbala when he asked asks what is it that's

[39:59]going to happen here?

[40:00]They say to him the grandson of the final prophet and the

[40:03]son of his wasi will die here.

[40:08]He began to cry for Imam Hussein Alisam.

[40:10]Tell me is there a single occasion on this earth where every

[40:14]nebi from Adam until Muhammad has cried for one man?

[40:19]Is there a single incident?

[40:23]Why do we recite zarat?

[40:25]Because it's as if every one of those prophets you say to

[40:32]Hussein Allaham Name me an incident that every one of those prophets

[41:03]reads.

[41:06]Name me one incident.

[41:10]Bad.

[41:11]No, no, no.

[41:10]No.

[41:11]Jal, no.

[41:14]No.

[41:15]Only one incident did the prophets of Allah do a before that

[41:21]they wished it was their neck, not Hussein's neck.

[41:25]on that plane of Kabala.

[41:27]Number one, that's what makes it.

[41:31]Number two, there are many who are killed in Palestine.

[41:34]Many and unfortunately, they are all killed.

[41:38]But we realize that they are not chosen by Allah.

[41:43]Yes, they are creations of Allah.

[41:44]The man killed in Kbella was chosen by Allah subhanahu wa ta'ala.

[41:50]There's a distinction when you're chosen by Allah.

[41:53]Why?

[41:54]Because you become a sign of Allah on earth.

[41:57]Yes.

[41:58]When you are a sign of Allah.

[42:01]If the camel of the people of Sal was a sign of

[42:08]Allah that made Allah overturn Tamud, then what is Hussein bin Ali?

[42:14]Im Hussein is not the leader of a social movement like a

[42:19]Luther King or a Gandhi.

[42:19]This is a man who all of this was created for him.

[42:33]All of these lines that we recite, I did not create the

[42:37]moon or the sun or the heavens or the stars or the

[42:42]earth except for my love of Muhammad and Ali and Fatama and

[42:46]Hassan and Hussein.

[42:48]Hussein.

[42:50]Someone says, "What does this mean?

[42:53]I didn't create ex everything except for them.

[42:54]If I was going to build a school somewhere, I'm going to

[42:59]ask five brilliant teachers wherever they are in the world to come

[43:02]and join my new school.

[43:05]If those five don't join, it's not worth building.

[43:08]There's no point me building that new school if these five aren't

[43:14]in there.

[43:13]There's no point creating this universe if you never had the perfection

[43:20]of those five personalities.

[43:20]Those aren't leaders of social movements that you can build a communism

[43:25]or a Marxism movement from.

[43:27]That person number three, it was the killing not of a human.

[43:34]The hud of Allah on earth.

[43:34]Say the is the h of Allah.

[43:37]These heavens and the earth cease to exist if that man is

[43:42]not there.

[43:44]like our hudj of our time.

[43:45]Yes, that third level is that you've killed the h of Allah.

[43:48]Number four, the people dying in Palestine.

[43:51]Our duas are with them.

[43:55]But we cannot categorically say that the cry for them and the

[44:00]skies rain blood for them and that the beasts of the earth

[44:04]and the sky weep for them.

[44:08]You can for Im Hussein and Kbalah.

[44:11]Say this.

[44:12]The earth and the heavens cried.

[44:18]The moment that neck was severed.

[44:19]The moment that neck was severed, the skies rained blood in a

[44:26]part of the world.

[44:30]The moment that neck was severed, even the beasts of the sea

[44:34]started to whail.

[44:39]Imagine the movement in the universe that the N of this man

[44:45]was created from.

[44:45]Wah, I never forget that line of poetry.

[45:01]Which matter did the sun?

[45:05]Which matter did the son's light burn his body?

[45:11]That same son was created because of his light.

[45:19]That man when he died in carbala there is nothing comparable.

[45:25]There has never been a human who when he died every entity

[45:28]on this whole world and universe cried at that moment.

[45:33]But it's our eyes that don't see the screaming when Shimmer comes

[45:42]near the chest.

[45:41]It's our ears that don't hear when the birds can't stop crying,

[45:50]seeing Hussein's body kicked one way and the other.

[45:53]Name me an incident where the heavens and the earth's mah are

[46:00]at the same time.

[46:01]can never name that.

[46:04]You can never name anywhere like that.

[46:07]And that's why when someone says what's the ultimate proof ultimate proof

[46:12]that there is no day like what the day of IM Hussein

[46:20]it's when a says there is no day like your day abdah

[46:23]which said this imh narrates within his from imbam who was about

[46:38]12 years of age when this happened.

[46:40]Imm Hassan as you know the poison began to spread in his

[46:47]body.

[46:48]Yes.

[46:46]When the poison began to spread in his body at that moment

[46:51]what happened?

[46:53]What happened was that he was there in the househ narrates from

[46:59]Imam Zed.

[46:59]He narrates that Immad saw his father Im Hussein that faithful day

[47:08]in Safar.

[47:10]Im Hassan was there.

[47:14]Imam Hussein entered.

[47:14]When Im Hussein entered, the moment I im Hussein entered, he saw

[47:21]Im Hassan in the state that he was in.

[47:25]Yes.

[47:25]When he saw him, he begun to cry.

[47:28]Imm said, "I saw I im Hussein crying and crying." Imm Hassan

[47:31]said to him, "What's wrong with you Abdullah?" He said, "I see

[47:38]you in this state and it hurts me what you are going

[47:44]through." Im Hassan looked at him and he said, "I have been

[47:52]poisoned, but Abah Abdullah there is no day like your day abdah

[48:01]listen to Im Hass reading the of Im Hussein IM Hass doesn't

[48:09]know about what will happen in the future talk to us about

[48:12]the signs of Imi talked to us about the signs of B

[48:18]have the knowledge they've inherited from Allah s from the heavens didn't

[48:25]say abdah your day is a sad day but there will be

[48:29]sad days equal to it no abdah he doesn't stop there if

[48:37]he stopped there then someone could say it's just for that he

[48:43]says why there is no day like abdah's day he said 30,000

[48:50]men claiming that they from the um of our grandfather will come

[49:03]looking to shed your blood and they will kill you and they

[49:10]will surround you and they will take the honor of the religion

[49:17]of Islam and on top of that listen to this after they

[49:21]will kill you take your honor shed your blood, take the honor

[49:27]of the religion of Islam and they will take your woman as

[49:32]captives as well.

[49:34]Yes.

[49:35]And they will take them from one place to another.

[49:37]Yes.

[49:38]Imagine the ladies in Palestine.

[49:40]They may be going through trials, but to be taken with chains

[49:44]around your neck, from one city to another, from one location to

[49:51]another.

[49:49]No, from one country to another country to another country and to

[49:57]have people stones on your face and to have one say, "Where's

[49:59]my uncle?" and another say, "Where's my father?" Then I im Hassan,

[50:03]what did he say?

[50:06]He said, "Aba Abdullah, the skies will pour blood on your day."

[50:09]Yes.

[50:10]As if he's saying, "I may die shortly, but the skies don't

[50:16]pour blood when I die.

[50:17]Only the way you die.

[50:21]The skies pour blood and the beasts of the earth and the

[50:24]sea will be weeping over you.

[50:26]Imm Hussein heard these words and that's why one of the breaks

[50:34]our heart." One of our scholars in his dream he saw Im

[50:37]Hussein and Im Hassan speaking to one another.

[50:41]He said I saw the two of them and the tears were

[50:48]flowing from their eyes.

[50:47]He said I looked at them talk to each other.

[50:52]He looked at he said Im Hussein at that moment looked at

[51:02]Im Hass and Im Hassan looked at Im Hussein and Im Hassan

[51:06]called out my brother is it fair my brother is it fair

[51:14]that they poisoned me but they beheaded you Allah is it fair

[51:19]my brother is it fair that they poisoned and me and they

[51:26]beheaded you.

[51:24]He said I im Hussein however noticing his brother was hurt he

[51:31]turned around to Imam Hassan he wanted to console him.

[51:33]He said, "Im Hussein turned around to Im Hassan and said to

[51:40]him, "Oh my brother, is it fair?

[51:43]Is it fair that I have many zir who come to visit

[51:48]me and there are none in to go and visit you Allah

[51:51]abar?" Don't forget Im Hassan tonight.

[51:53]When we enter Buharam, people forget Im Hassan.

[51:57]I want you to take your hearts a little bit to Im

[52:02]Hassan tonight.

[52:01]Is it fair my brother?

[52:05]Is it fair that there are people who come to visit me

[52:08]in Caribella but none to come and visit you?

[52:12]Is it fair my brother?

[52:17]Is it fair that my zir are welcomed when they visit me?

[52:21]Whereas your zir are pushed away when they visit you Allahbar.

[52:27]Is it fair my brother?

[52:31]Is it fair that I have a vari on top of my

[52:36]grave?

[52:37]Allah, you all know where I'm going.

[52:40]That I have a on top of my grave and you have

[52:44]a stone on top of you.

[52:45]Allahbar, is it fair, my brother?

[52:51]Is it fair that I have anam on top of my mosque

[52:57]and you have none on top of you?

[52:59]Listen to the reply of Imam Al Hassan to his brother.

[53:01]He looked towards him and he said, "Oh, Hussein, do not cry.

[53:08]There'll be a day when people will visit me and all of

[53:20]them, they're all looking for one thing.

[53:22]What is it?" The vibrations of a broken ribbon.

[53:27][Applause] [Laughter] is the one to be consoled on this night.

[53:36]They'll come to Medina.

[53:40]They'll only look for one thing.

[53:45]The vibrations of a broken ribbon Medina Allah abbar that night in

[53:51]Safar what happened Im Hassan when he was telling Im Hussein Abdah

[53:57]that moment Im Hassan the blood was coming out of his mouth

[54:04]into a bowl.

[54:03]The blood kept on coming and coming.

[54:07]Then all of a sudden I im Hassan looked at Im Hassan.

[54:11]He said, "Cover the ball." He said, "Why?" He said, "I hear

[54:15]Za pen." [Music] And I don't want Zab like this.

[54:27]I say to him with my voice all the way to Bak.

[54:34]If you didn't want Zab to see that blood, come see Zab

[54:40]sing Abbas his arms gone.

[54:44]If you couldn't want Zab to see that blood, then look at

[54:50]Zab called out.

[54:54]If you couldn't bear to see Zanab seeing that blood, then what

[55:03]happened when Zab saw Hussein's head in a bowl in Sham.

[55:22]Ya Allah, raise your hands.

[55:24]My dear brothers and sisters, all those who are watching online, all

[55:27]of us, let us raise our hands.

[55:29]Many of us are in need of our duas to be answered.

[55:33]Ya Allah, we pray to Allah subhanana wa ta'ala for the people

[55:37]of Palestine and the oppressed around the world today.

[55:41]Ya Allah, ya Allah, wherever they may be, ya Allah, bring them

[55:47]happiness, victory, and success.

[55:49]We pray to Allah subhana wa ta'ala for our who instilled in

[55:54]us the love of Im Hussein for the originators of this maja

[56:00]Allah let them continue in their service of Muhammad and al- Muhammad

[56:05]our respected teacher Ayatah Hussein Father Milani is going through a very

[56:09]difficult time with illness if we can all come together and recite

[56:12]dua together and the ayah of the Quran so that Allah subhana

[56:17]wa ta'ala helps In these difficult times, all of you together wherever

[56:21]you may be.

[56:24][Music] [Music] Much louder.

[56:42]All of us together as muharam.

[56:44][Music] We pray to Allah subhanahu wa ta'ala with a fat but

[57:13]before it the loudest of your salawat Sleep.

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التالي

1. Karbala & Palestine | Dr. Sayed Ammar Nakshawani | Muharram 2024/1446

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التالي

1. Karbala & Palestine | Dr. Sayed Ammar Nakshawani | Muharram 2024/1446

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