1- Imam Zainul Abideen (as) and Mukhtar al-Thaqafi

10 المشاهدات· 20/09/11

Sayed Ammar Nakshawani Official
مشتركين

في محاضرات

Imam Zainul Abideen (as) and Mukhtar al-Thaqafi ----- A SAN and LUJAIN PRODUCTIONS ----- Click Here to Subscribe & keep updated with our latest videos on our Channel: https://www.youtube.com/sayedammarnakshawaniofficial Follow Sayed Ammar on our social media pages: Facebook - https://www.facebook.com/SANakshawani/ Instagram - https://www.instagram.com/sayedammarofficial/ ----- Special Thanks Imam Khoei Islamic Centre - London

أظهر المزيد

Transcript

[3:44]occupies a prominent position in the history of the religion of islam

[3:50]and indeed a prominent position in the life of the imams of

[3:54]ahlul bayt especially imam zain al abedin indeed you find this personality

[4:02]who was born in the first year after hijra and died in

[4:06]the sixty seventh year after until today occupies a polarized position in

[4:14]the eyes of many muqtaar has those who admire him and he

[4:18]has those who detest him there are those who look up to

[4:22]him and see him as one of the greatest heroes in the

[4:25]religion of islam and then there are those who label him a

[4:29]political opportunist a person who found a slogan after karbala which he

[4:35]utilized to the best of his own abilities indeed you find that

[4:41]in the last few years there has been a rehabilitation of the

[4:43]character of muqtara takafi when one saw muqtaqaan naam on the tv

[4:48]screens you found that many people became more attracted to this personality

[4:53]there were many who wanted to read more about him because in

[4:57]the eyes of many you find that any personality who emerges with

[5:01]the devotion seemingly that he had for the ahlul bayt is someone

[5:07]people want to read about at the end of the day many

[5:11]of us when we think about karbala always ask the question whatever

[5:15]happened to shimr bin al jawshan what happened to abu aydagh for

[5:20]example what happened to sinai bin anas what happened to the likes

[5:26]of zayd bin rakdad or hakim bin tufail and these personalities who

[5:32]had caused atrocities on the tenth of muharram many asked the question

[5:36]that after karbala what happened to these personalities for how long did

[5:40]they live and you find that always these personalities are most closely

[5:45]associated with who are most closely associated with muqtaar and the idea

[5:50]that muqtaar is often given the title of being the one who

[5:54]avenged karbala but you find in the same time there are marks

[5:58]concerning muqtaar's character there are some who say that muqtaar even viewed

[6:04]himself as a prophet of god others who for example say that

[6:09]muqtaar viewed himself as an imam others who for example come forward

[6:14]and say that muqtaar did not believe in the imam of imam

[6:17]zain al abideen alaihi salam that muqtaar was what was known as

[6:21]a kaysani and a person who believed in the imam of muhammad

[6:26]ibn al hanafiyah as in we know that imam alaihi salaam of

[6:30]his sons who was still alive after karbala was muhammad ibn al

[6:35]hanafiyah some believe that muqsar did not believe in the imam of

[6:41]imam zainul abidin rather he believed in the imam of muhammad ibn

[6:46]al hanafiyah and so when they look at muqtar al thakafi they

[6:50]say that it does not mean that muqtar is a shiai in

[6:54]the way that we understand shiism today muqtar is someone who may

[6:59]have been devoted to the family of the prophet peace be upon

[7:02]him but nothing more than that you cannot necessarily label him as

[7:08]a shia further than that they come forward and argue that what

[7:12]muqtaar did even after karbala while looking for shimr an ibn ziyad

[7:18]an omar bin saad an har malab ibn kahil the way that

[7:22]he killed these personalities or executed them or ordered for their execution

[7:28]is something quite gruesome because many times when you hear about the

[7:32]way these people died some of them were literally cooked alive literally

[7:37]placed in a frying pan or a big bowl and they were

[7:40]burnt alive others of them their arms were cut others had arrows

[7:46]showered upon them others had horses trample all over their bodies for

[7:51]some what muqtaar did was the act of a terrorist today if

[7:56]i hear for example a member of a terrorist group who comes

[8:01]and burns somebody or for example behead somebody or even comes forward

[8:08]and cooks somebody then you would say that this person is the

[8:13]worst of characters yet when it comes to muqta'r thakafi you find

[8:18]that there are people who say that you can't talk about him

[8:21]simply because he is associated with the imams or associated with the

[8:26]shia therefore there are many question marks concerning muqtaar al thakafi was

[8:31]muqtaar loyal to imams loyal to imam zain al abideen how was

[8:37]imam zain al abideen's interaction with muqtaar did they ever interact with

[8:42]each other were they distant from each other because we know that

[8:46]muqtaar was imprisoned twice and so being imprisoned twice means that there

[8:51]is always a question mark around him politically but for those who

[8:56]come and attack muqtaar al thakafi for example or any of the

[9:00]companions of the ahlul bayt there's a disclaimer that needs to be

[9:05]made before we enter the discussion the companions of the ahlul bayt

[9:10]they are not masoon they're not infallible when you look at a

[9:15]companion of an imam like for example ammar bin yasir or like

[9:21]hajjar bin adi or like muqtar thakafi you cannot use the lens

[9:26]of asma when looking at them these are in many cases personalities

[9:31]like you and me they have been blessed to be around the

[9:35]imams no doubt but somebody around a mahsoom doesn't necessarily mean that

[9:40]they will come out the best of characters there could be a

[9:44]prophet of allah subhanahu ta'ala and around him could be companions who

[9:49]are surah of the quran could be revealed called hypocrites there could

[9:54]be around the prophet of god people who question the prophet of

[9:57]god having somebody live next to an imam or meet an imam

[10:03]doesn't mean that that person is going to be somebody who lives

[10:07]a life without any mistakes whatsoever no on the contrary i could

[10:11]look at ammar bin yasir and find that there are certain mawakif

[10:15]or stands that ammar bin yasir had which may be open to

[10:18]question i could look at hajr bin adee i could look at

[10:22]for example muqtaar thakafi with an open lens but i'm not looking

[10:27]at a i'm looking at somebody who yes at times may have

[10:32]had doubts even in the imam may have had political opportunities which

[10:37]they may have gone for may have had certain questions which they

[10:41]felt were unanswered in the same way that me and you may

[10:46]go through a life where we have questions which we feel we're

[10:50]doubting about our religion where we for example have moments where we

[10:55]feel close to the imam of our time and then other moments

[10:59]where we may feel distant from the imam of our time exactly

[11:03]the same thing happens with the muqtaar if a person says for

[11:07]example that muqtaar found political opportunities haven't me and you found political

[11:12]opportunities are there not times when we may find that we may

[11:17]want to network with certain political figures at a certain point there

[11:21]may be times where we look at certain political opportunities as well

[11:25]so when a person looks at muqtaar al thakafi as if muqtaar

[11:29]al thakafi can do no wrong or as if muqtaar al thakafi

[11:33]is maasoom this is unfair i've always said the same about aqeel

[11:38]the brother of imam ali alaihi salam aqeel the brother of imam

[11:41]ali just because he's the brother of imam ali alaihi salam people

[11:46]look at him with a lens as if he could not make

[11:48]a mistake at the end of the day being the brother of

[11:52]imam ali alaihi salam does not mean that you are masoom and

[11:56]likewise being a companion of an imam doesn't mean you're infallible at

[12:01]all you may have question marks over your character and that's why

[12:05]when you look at our ulama from allam alhili may allah bless

[12:09]his song allam al majlisi all of them have had their difference

[12:17]of opinion on muqtaar al thakafi you found therefore that these ulama

[12:22]who for years have studied the biographies of the narrators they give

[12:27]different opinions related to muqtaar they look at different traditions on muqtaar

[12:31]and they scrutinize each of these traditions therefore tonight let's look at

[12:36]muqtaar al saqafi in order that we're able to understand the biography

[12:41]of this intriguing personality and i'd like to do this in the

[12:45]following stages number one the tribe that he came from how does

[12:50]it highlight to you that from one family you should never generalize

[12:54]everybody as being the same you could have the good the bad

[12:58]and the ugly number two how was his relationship with imam al

[13:02]hassan and were there any traditions about him from imam al hussain

[13:08]alaihi salam number three which cousin of imam al hussain alaihi salam

[13:13]stayed in the house of al muqtaar al thakafi and what does

[13:18]that highlight about muqtaar's allegiances at the time number four if he

[13:24]was loyal to ahlul bayt salawatallahu alaihihim then why was he not

[13:29]present at karbala number five having been released from prison which opportunities

[13:36]did he find were worthy of taking and which others did he

[13:40]decline number six what of the accusations that he called himself a

[13:45]prophet or that he was a qaysani number seven when he finally

[13:50]believed that he could seek vengeance for karbala was this something necessarily

[13:55]sanctioned by the imam of his time or not number eight who

[14:01]did he go after and how did he find omar ibn sa'ad

[14:05]and his son how did he find shimr ibn al jawshan how

[14:10]did ibrahim bin malik help him find ibn ziyad how did he

[14:14]find those who cut the rights and the left of abel fadl

[14:18]and who did he look for eventually who he knew in a

[14:22]way would give peace to imam zain al abideen let's examine this

[14:28]and dissect the topic in complete depth when you hear his name

[14:32]muqtar thakafi it highlights to you that he came from probably one

[14:37]of the most prominent tribes in arabia thaqif were a prominent tribe

[14:42]and they were owners of vast amounts of land in ta'if muqtar

[14:46]himself was quite wealthy he either had lots of farmland in the

[14:51]southern side of iraq what was known as the sawad or muqtar

[14:56]had a lot of land where in the land of taif taif

[15:01]originally had personalities who either loved islam or hated the religion of

[15:07]islam from taif you had ali al akbar's mother layla because who's

[15:12]layla layla is the daughter of abi mora the son of arawa

[15:19]ibn masud al thaqafi layla the mother of ali al akbar from

[15:24]one side is the granddaughter of abu sufyan as in some of

[15:28]these tribal allegiances are unbelievable who would have thought that layla the

[15:32]mother of ali al akbar from one side is the granddaughter of

[15:34]who abu sufyan because layla's mother maymunah is the daughter of abu

[15:39]sufyan that means muawiya is what is the maternal uncle of leila

[15:44]yazid is leila's first cousin so from one side leila is the

[15:50]granddaughter of abu sufyan from the other side layla is who layla

[15:54]is the daughter of abi mora son of arawa bin mas'udath taqafi

[15:58]arawa bin mas'udath taqafi was related not only to ali al akbar

[16:03]as his great grandfather but also to who also to muqtaar in

[16:08]which sense you find that this arabic he was probably in the

[16:14]hadith literature someone who was given the title of being amongst those

[16:21]who came to the call of rasoolallah sallallaho alaihi wa'alehi like mu'min

[16:25]al faraan and the mu'min of aliaseen came to the call of

[16:29]their prophets you know mu'min al faraan in the story of pharaoh

[16:32]there was a believer who helped nabi musa alaihi salaam that believer

[16:38]who helped nabi musa alaihi salaam was a person who came to

[16:42]the call of his prophet when he came to the call of

[16:45]his prophet when his prophet needed him the most you found that

[16:50]he knew it was danger but he came likewise the mu'min of

[16:53]aliaseen was someone who when the messengers had gone to the land

[16:58]of antioch when the quran mentions those messengers with arsalna ellahim uth

[17:03]naini two were sent to the land of antioch in the story

[17:10]of surat yaseen and you found that they were belied when they

[17:14]were belied you found that the third eventually came and the third

[17:19]came to call towards the people and when that third one came

[17:23]towards the call of the people who came and supported him from

[17:33]the furthest part of the city you found that a person came

[17:38]towards their support likewise this he came to the support of rasoolallah

[17:47]when he came towards the support when after the treaty of hudaybiyyah

[17:51]he came to support his holy prophet and actually converted after the

[17:57]treaty of hudaybiyyah so you found that this ibn mas'ud like mu'min

[18:02]was killed like the mu'min of ali aasin was killed so killed

[18:11]out of support for his prophet peace be upon him and his

[18:15]family so you had from banu taqif ottawa bin mas'udith taqabi great

[18:19]grandfather of ali al akbar here you have a tick but then

[18:23]you have others from banu taqif who had severe animosity to the

[18:27]holy prophet peace be upon him or his family mughir ibn shaaba

[18:31]banu thaqif for example later on you have hajjaj ibn yusuf from

[18:35]which tribe hajjaj ibn yusuf and saqafi so from one tribe you

[18:41]had either the best of the best or from one tribe you

[18:45]had those who had shown animosity towards either the prophet or towards

[18:50]the family of rasoolallah sallallaho alaihi wa'alehi muqtaar his father abu awaydah

[18:56]thakafi he was someone who was loyal according to narrations to the

[19:02]first and the second caliph that he had pledged his allegiance to

[19:07]the first caliph and to the second caliph and that he not

[19:11]only had pledged his allegiance but that he had fought for the

[19:15]caliphs as well meaning that he was there loyal for the second

[19:20]caliph as well at the same time you found that muqtar's uncle

[19:25]was also someone who was loyal to imam ali ibn abi talib

[19:30]alaihis salam so look you can have a father who may be

[19:33]loyal to the caliphs and you may have an uncle who's loyal

[19:37]to imam ali alaihis salam his uncle was the governor of madain

[19:41]for imam ali alaihis salam so from a young age you found

[19:46]that muqtar was already in a family who won very important political

[19:50]positions because remember no leader would want to have a bad relationship

[19:55]with taqif taqif you don't want to get on their wrong side

[19:59]if you get on their wrong side they'll come after you and

[20:02]so all the leaders would have a good relationship with taqif but

[20:06]muqtar's uncle in particular had a good relationship with imam ali alaihi

[20:11]salaam muqtar in his early years although at the age of 13

[20:16]he was known to have wanted to fought alongside or fight alongside

[20:19]his father and uncle found in his early years it's not very

[20:23]clear about his allegiances what really emerges is that here's a man

[20:28]who after imam ali alaihi salaam passes away has land in taif

[20:32]he has land in the sawad area farmland he stays away until

[20:37]we see him at the time of imam al hassan alaihi salaam

[20:40]at the time of imam al hassan alaihi salaam are certain companions

[20:45]around imam al hassan alaihi salaam who do not necessarily agree with

[20:50]imam al hassan making a sulh with muawiya even though these companions

[20:57]in some cases were the biggest lovers of imam al hassan alaihis

[21:00]salam but you found that in many cases there were some who

[21:04]couldn't understand why you're making peace with muawiya some even started to

[21:10]describe imam al hassan alaihis salam in a way where he is

[21:13]the one who has let down the mumineen he has embarrassed the

[21:17]mumineen there's a villa from imam al hassan alaihis salaam for the

[21:22]shia for making that treaty with muawiyah even though we know the

[21:27]same way rasulullah sallallaho alaihi wa'alehi made a treaty with the quraysh

[21:31]at khudaibiya likewise imam al hassan makes a treaty with muawiyah but

[21:36]around imam al hassan there are those who question his decision for

[21:40]example hujar ibn adeel kindi how much he loves imam alaihi alaihi

[21:45]salaam yet he has a major question mark on why imam al

[21:48]hassan is doing what he's doing there are others who maybe were

[21:52]a bit more loyal like hadi ibn hadamata'i but you found that

[21:56]there is differences of opinion some of the ulema say that no

[22:01]of the people who sought to protect imam al hassan alaihis salam

[22:07]when you know they stabbed imam al hassan they came and stabbed

[22:10]the imam who were the ones who protected him of them was

[22:13]muqtar al thakafi according to some that he stood for imam al

[22:17]hassan alaihis salam when some of imam al hassan's own army turned

[22:22]against the imam so imam al hassan had a relationship with muqtar

[22:27]al thakafi likewise imam al hussain alaihis salam ibn ta'was within his

[22:33]makhtal many of you would have read the luhuf it's the famous

[22:36]makhtal of ibn ta'was ibn ta'was mentions and narrates that imam al

[22:42]hussain alaihis salaam when he saw the people had deceived him they

[22:47]had let him down and they had as well tortured his followers

[22:52]he said a line in his dua what was the line allah

[23:01]put on them or for example make them be ruled over by

[23:06]who by the gulam of the khif this is in the luhuf

[23:11]of ibn ta'woos that imam al hussain actually read a dua you

[23:16]allah those who have deceived us and have lied against us and

[23:21]have ridiculed us and have ruined us let there be one who

[23:26]is from the tribe of ta'if who will be the one who

[23:31]rules over them of course some what did they try and do

[23:34]they tried and said that this is about hajjaj bin yusuf al

[23:38]thakafi that the people of kufa one day deserve a leader like

[23:42]hajjaj you know iraqis always will say to you something they'll say

[23:47]to you that us iraqis cannot be led by good humans we

[23:52]need to be led by who by hajjaj or by the other

[23:58]of the leaders of the ba'ath for example like saddam those are

[24:01]the type of people that iraq requires and some of them use

[24:06]this argument that even imam al hussain said allah hamassallah alaihihim wa

[24:11]laam the kief that imam al hussein even said that these people

[24:14]the people of iraq can only be ruled by a hajjaj or

[24:19]by a saddam if you bring them a leader who is soft

[24:23]with the people of iraq they will never ever accept his rule

[24:27]they'll walk all over him on the one hand it's true that

[24:30]to please an iraqi is an impossible task in life because in

[24:35]many cases an iraqi believes he's an expert in every field not

[24:39]just his own field if he for example may allah bless the

[24:43]soul of sheikh ahmed al wa'alehi when he famously said that the

[24:47]person's a doctor in chicken studies he's a doctor and studying dijaj

[24:51]and he's given you an opinion on every single area so what's

[24:55]your area and your expertise and i say this by the way

[24:58]with a soft heart because at the end of people i love

[25:01]them but you cannot deny that an iraqi even if he is

[25:04]a pharmacist believes he's a marja if he is a muhandis he

[25:09]believes he is a marja if he works for example in a

[25:12]fashion store he believes he is a marja if he works behind

[25:14]the camera he believes he is a marja so you found that

[25:17]on the one hand yes iraqis might be different but hajjaj and

[25:21]saddam give me a break as in what is this a killing

[25:24]field or human beings you're dealing with we've not gone to a

[25:27]slaughterhouse at the end a person can be a good leader without

[25:32]them having to terrorize and behead and torture and kill innocent lives

[25:38]the lives of scholars and others so you found that imam al

[25:41]hussain had he read this dua ibn tawwah says that he read

[25:45]the dua and mentioned specifically that let there be a ruler over

[25:50]him who the youth of the people of saqif or that person

[25:55]from the people of saqif and the biggest sign of credibility for

[26:00]muqtaar al saqafi and those who question every aspect of muqtaar's life

[26:05]is what is the fact that muslim bin aqeel stayed at muqtaar's

[26:10]residence muslim as we know was the cousin of imam al hussain

[26:15]and when muslim went towards the land of kufa who did he

[26:20]stay with muqtar's father-in-law was naaman ibn bashir and naaman ibn bashir

[26:26]was originally the governor of kufa before yazid woke up yazid at

[26:32]the time he thought naaman bin bashir could do a good job

[26:36]muqtaar's father-in-law was a naaman who stayed with muqtaar muslim bin aqeel

[26:43]muslim bin aqeel if muqtaar is a dodgy character why would muslim

[26:46]stay with him at the end of the day if muqtaar was

[26:50]not to be trusted muslim could have gone to hani ibn harwa

[26:54]or he could have gone to muslim ibn al sajjar or he

[26:56]could have gone to habib ibn madahar but who did he stay

[26:59]with he stayed with muqtaar as taqafi and this was a major

[27:03]sign of the credibility of muqtaar for muslim bin aqeel to stay

[27:07]with him eventually when ibn ziyad comes in remember ibn ziyad and

[27:12]yazid not necessarily the best of friends but they both knew how

[27:18]to use each other yazid knew that ibn ziyad had already a

[27:22]confrontation with muqtar from basra muqtar had been whipped a 100 times

[27:29]for speaking out for imam al hussein and amir al mumineen in

[27:34]basra by ibn ziyad he even had an injured eye because of

[27:38]ibn ziyad but ibn ziyad at the time was only in basra

[27:41]yazid ordered that ibn ziyad is to be made governor of where

[27:47]made governor of kufa and so when ibn ziyad becomes governor of

[27:51]kufa he asked naaman looks for muslim and aqeel looks for the

[27:55]other shia including muqtar al saqafi when he finds muqtaar what does

[28:00]he do now remember when is this this is shortly before karbala

[28:04]and muharram muqtaar is imprisoned who's imprisoned with him imagine karbala if

[28:15]muqtar was at karbala and wasn't in prison or for example was

[28:21]at karbala and was not at prison what a difference some things

[28:26]could have been one may argue had the likes of han ibn

[28:30]urwa been there and the other thousands of kufa who were killed

[28:33]by ibn syad so yahad muqtar who was he imprisoned with mathem

[28:37]mathem tells him glad tidings to you oh muqtar and he says

[28:42]to him why he said because you will avenge the killing of

[28:46]the grandson of rasulallah sallallaho alaihi wa'alehi muqtaar at the time this

[28:51]is before karbala imagine you're thinking to yourself what do mean killing

[28:54]of the grandson what's going to happen maytham says that it's been

[28:58]prophesied and i have sat with the ahlul bayt when they have

[29:02]mentioned your name that they said that muqtaar al thakafi will be

[29:07]the one who avenges what happens to imam al hussain lo and

[29:13]behold after maitham i tamar had been executed muqtaar looking at the

[29:19]heads because you know what they made the prisoners do they made

[29:21]the prisoners look at the heads on the spears to show them

[29:25]because bani umayyah the roab or the fear that they would instill

[29:29]and i want you to take note of this this is a

[29:32]very delicate point bani umayyah would go to no limits there would

[29:37]be no limits for them when they captured an enemy of theirs

[29:42]if they had to make horses go all over and trample all

[29:46]over someone's body they would do it if they had to get

[29:49]ahead and place it on a spear they would do it if

[29:53]they had to parade ladies in the streets of kufa they would

[29:56]do it if they had to whip children literally three four year

[30:00]olds they would do it if they had to chain you from

[30:03]neck to neck one child to an adult they would do it

[30:08]so what bani umayyah did those who were imprisoned like muqtar they

[30:13]made them see the heads as the heads went past the prison

[30:17]in kufa muqtar was there he saw the heads he saw the

[30:22]head of imam al hussain placed on a spear with the likes

[30:27]of umar bin saad laughing at the head of the imam placed

[30:32]on a spear umar bin saad was with huallah bin yazid al

[30:37]asbahi and sinan bin anas and they were all together carrying the

[30:43]heads walking past the prison and muqtaar was in the prison and

[30:47]muqtaar makes a statement that i'm going to come out and i'll

[30:49]look for all of you one by one i'll find you and

[30:52]i tell you this line alone of devotion to ahlul bayt whether

[30:57]he was the best character in the world whether he had mistakes

[31:00]or not that devotion at the end according to certain traditions is

[31:05]what gains him shafaa on the day of judgment irrespective of sometimes

[31:10]his changing political fortunes and being politically opportunistic just that devotion that

[31:17]how could they parade the son of fatima al zahra's head around

[31:20]the streets like this and how could they parade the daughters of

[31:24]rasoolallah sallallaho alaihi wa'alehi sukain and ruqaiyah how old were these daughters

[31:29]honestly and the other daughters and the other children from the family

[31:33]of aqeel for example and others like hassan al muthena parading them

[31:38]like that muqtaar al thakafi could not wait for the day that

[31:42]he would be released how did he get released muqtaar was fortunate

[31:46]who was his sister she was the wife of abdullah the son

[31:50]of umar ibn al khattab and therefore his brother-in-law found a way

[31:55]to get him amnesty because you know who his brother in laws

[31:58]are from one side umar ibn sa'ad from the other side abdullah

[32:02]ibn umar ibn al khattab so you see the fatifis how they're

[32:05]related to everybody he was released when he was released he was

[32:10]given a condition that you will be taken back into prisons on

[32:14]the condition that you come out and fight if you for example

[32:19]stay away from fighting we won't put you back in prison but

[32:22]if you for example are of those who tries to revolutionize or

[32:26]tries to rally the troops or the masses then we'll put you

[32:30]back so what does muqtar do muqtar tries to stay away but

[32:34]there are opportunities for him for example the tawabun who were led

[32:38]by sulaiman bin surah al khuzai they tried to gain vengeance for

[32:42]karbala if you see the word tawba it means those who seek

[32:46]penitence or repentance they felt guilty that they were not at karbala

[32:51]four years after karbala the tawabun tried to rally in a revolution

[32:57]against who against ibn ziyad there was no way that they were

[33:01]going to win ibn ziyad had a great army but the tawabun

[33:05]tried their hardest from every single angle and you found that they

[33:10]were all killed muqsar could have joined them according to one narration

[33:14]muqsar was in prison according to another narration muqsar felt that this

[33:19]was not an opportunity that would result in victory he felt that

[33:24]this was damned to defeat and so he deserted and he decided

[33:28]as well at the same time that i will not continue with

[33:32]this particular army then likewise with abdullah ibn subair abdullah ibn subair

[33:38]wanted to fight the umayyads muqtar thakafi one may argue also found

[33:44]an opportunity and the opportunity was what that let me join abdullah

[33:49]ibn zubair in fighting the umayyads so was muqtar politically opportunistic yes

[33:55]he was you cannot deny that i could say that if we

[33:59]were to look at the companions of the imam there are some

[34:04]who definitely took political opportunities as in people question muqtar for example

[34:09]that how could he work with musa ibn zubair and abdullah ibn

[34:13]zubair and others i could ask the same question concerning companions such

[34:17]as tambar was not at karbala qumayl ibn ziyad was not at

[34:22]karbala sa'id ibn jubair was not at karbala adeeb ibn hatamatai was

[34:28]not at karbala ask anyone about these companions you find that these

[34:33]companions were not present at karbala yet how many people when you

[34:37]mention where was he at karbala why was he not at karbala

[34:43]qumal bin ziyad dua qumal every thursday night we recite dua qumal

[34:48]why was he not at karbala sa'id ibn jubair how much is

[34:53]admired why was he not at karbala where was he where was

[34:57]for example others of the companions of the imams adeeb ibn hatmatai

[35:02]not at karbala a lot of these were killed by hajjaj ibn

[35:06]yusuf why were they not at karbala if people are going to

[35:10]question muqtaar's character then we also have to ask about those who

[35:14]didn't even join imam al hussain alaihis salam at karbala but we

[35:19]recognize that each person has his role some people have it in

[35:23]a more dangerous situation some have a context which is easier some

[35:27]have a context which is a lot more difficult so when you

[35:30]came to muqtar therefore you found that muqtar al thakafi the first

[35:34]question was that muqtar al thakafi was he a qaysani someone says

[35:38]what's a qaysani qaysani are those who believe that muhammad ibn al

[35:44]hanafiyah was the imam of the time not imam zain al abideen

[35:48]the qaysanis they say that muhtar thakafi was the one who originated

[35:54]the kaysanis why because when muqtaar was younger imam ali patted the

[36:01]head of muqtaar and said and so they said that this same

[36:08]man believed that muhammad ibn al hanafiyah was the imam of his

[36:12]time and then muhammad ibn al hanafiyah son of imam ali was

[36:16]also saying that i'm the imam of your time we for example

[36:21]look at these yes there may be question marks about muqtaar's allegiance

[36:26]with muhammad ibn al hanafiyyah could be there but also kaiz doesn't

[36:29]mean that you're a person who's gonna start a political movement kaes

[36:34]could refer to the fact that you're an aqel for example you're

[36:37]a person who is someone who is seen as having some intellect

[36:42]some sort of wisdom not necessarily someone who starts the whole movement

[36:46]secondly when some people realized that muhammad ibn al hanafiyah was the

[36:52]one who was being called the imam of the time we have

[36:55]the narration that muhammad ibn al hanafiyah and imam zain al abideen

[36:59]both go to hajar al aswad when they go to hajar al

[37:02]aswad in this famous incident they go there people were saying that

[37:06]muhammad ibn al hanafiyah is the imam others were saying that imam

[37:11]zain al abideen al alaihi salam was the imam this is shortly

[37:14]after karbala by the way people were saying that imam zainabn is

[37:18]the imam others were saying muhammad ibn hanafiyah they went to hajjar

[37:21]al why did they go to hajjar al aswad because they wanted

[37:25]to make clear to the people whoever hajjar al aswad replies to

[37:29]is no doubt the imam of the time you got to be

[37:33]pretty brave to take that challenge on going towards hajar al aswad

[37:36]and saying asalaamu alaikum to hajar al aswad and expecting a reply

[37:41]when muhammad ibn al hanafiyah went towards hajar al aswad he came

[37:46]he said his salaams no reply when imam zain al abideen alaihis

[37:51]salaam goes towards hajar al aswad and says his salaams there's a

[37:55]reply which is what salaam comes that salaams to you oh hujjah

[38:04]of allah on the earth that you are the hujjah of allah

[38:08]on this earth from there it was made clear that those who

[38:12]are saying that muhammad ibn al hanafiyah is the imam of the

[38:16]time no hajar al aswad replies to imam zain al abideen and

[38:20]truly later on when you see farazdak and the poetry that he

[38:24]has about imam zainul abdeen highlighting that the kaaba and all the

[38:28]stones on this earth everything knows al muhammad all know their position

[38:33]so muqtaar al thakafi on the first level this accusation was put

[38:37]forward yes there may have been a time that muqsar may have

[38:40]had question marks about imam zain al abideen or about the imam

[38:44]but then he comes towards the imam others said that muqsar said

[38:48]he's a nebbi he's actually a prophet why because he said i

[38:52]speak to jibrael and jibrael speaks to me muqtar had a servant

[38:56]called jibrael so when he would speak to his servant or he

[39:00]would say that jibrael just said to me people will be like

[39:03]look at this muqtaar he says he's a nabi or rasul because

[39:07]jibrail speaks to him no jibrail is his qadim and so when

[39:11]he'd speak to the qadim he'll be like jibrail today told me

[39:14]and so when people would hear this they like you see this

[39:16]muqtaar this muqtaar is somebody who actually believes that he is a

[39:22]prophet when his servant would say something to him he'd say my

[39:26]servant jibrael today came and said this to me so therefore even

[39:29]that accusation others said that imam zain al abideen rejected the gifts

[39:35]that muqtaar gave him muqtaar would send money to imam zain al

[39:40]abideen and would send gifts to imam zain al abideen and we

[39:44]have hadiths that not only does the imam call him a liar

[39:48]but that the imam rejects the gifts that muqtar sends him and

[39:54]so how do we reply to these firstly if i'm someone who

[39:57]went looking for the umayyad generals i don't think many of the

[40:02]hadith narrators are gonna write good things about me because history is

[40:07]his story it's written by the victors the victors or those who

[40:12]come into power are not going to praise the personality who went

[40:15]looking for the generals of that empire they're going to try and

[40:19]give the worst image to this personality as in zubair bin bakr

[40:24]or al madani when they put down muqtaar al taqafi why should

[40:28]i trust these people when they're writing about muqtaar at the end

[40:31]for them muqtaar is someone who politically was against them so on

[40:36]the first level who's narrating these hadiths about muqtaar that's number one

[40:41]number two those who say that imam rejected what came from muqtaar

[40:45]okay imam rejecting what comes from muqtaar at the end imam has

[40:50]eyes of bani ummayah on his house do we agree as in

[40:53]did imam zain al abideen did he live freely under bani ummayah

[40:58]allah yazid made it clear to him that if you don't even

[41:02]think about pledging allegiance to me i'll kill you like i've killed

[41:07]others when an imam has a ruler like yazid or like marwan

[41:11]ibn hakam the imam cannot all of a sudden show who he

[41:15]accepts and who he rejects he cannot turn around and say that

[41:20]mughtaqaqabi is my best friend especially knowing that muqsaar al thakafi has

[41:25]a history of being in the prisons of kufa or the prison

[41:28]of basra of ibn syad therefore when imam zainul abideen rejects a

[41:33]gift it's like for example today you'll find even certain people you

[41:37]want to go and sit with them he says i don't want

[41:38]you to sit next to me why because you have certain political

[41:41]opinions that if us two are together in a photo it's not

[41:45]going to look good likewise with imam it's a situation where politically

[41:50]it was not easy on the third level there is evidence that

[41:54]imam even accepted gifts from muqtaar someone says where imam zain al

[42:00]abideen who was it that rebuilt the houses of the family of

[42:04]aqeel the son of abu talib muqtaar thaqafi would send money and

[42:09]they would rebuild the homes after karbala who rebuilt the homes who

[42:14]was it that paid the mahar for imam zain al abideen marriage

[42:21]this is a major question because you find that in our narrations

[42:26]imam zain al abideen imam al baqar and imam as saddiq have

[42:30]done tarahum or have said may allah bless the soul or may

[42:34]allah have mercy on muqtaar the first of them imam zain al

[42:38]abideen alaihis salam may allah have mercy on the soul of muqtar

[42:49]for he avenged he took our vengeance and took back that blood

[42:55]that was taken from us that's from who from imam zain al

[42:59]abideen if imam zain al abideen is saying rahim allah al muqtaar

[43:03]then imam al baqar alaihis salam hearing that there are people who

[43:08]are cursing muqtaar who are saying he's a liar he's treacherous he's

[43:13]deceitful he said listen to this line do not abuse muqtaar why

[43:22]for he has killed those who have killed us when taqa malana

[43:30]i'm an ajuwina and he has taken vengeance for us from our

[43:34]enemies one day a person asks the imam imam zainul abdi alaihis

[43:39]salaam he says to him that should people rise with muqtar thakafi

[43:45]and the imam turns around and says even if there is someone

[43:49]from the zanj today we have zanzibar zanjibar from the zanjibar let's

[43:54]say of the black africans someone was to rise from them calling

[44:00]for the rights of our household even those you should go alongside

[44:05]alongside can anything be more clear than that and that's a person

[44:08]from the furthest part you know sometimes you hear people say certain

[44:13]names of countries or cities say for example seek knowledge even if

[44:17]you have to go as far as china or if someone rises

[44:22]from zanzibar this is showing you that whichever part of the world

[44:25]a person who emerges and says to you that i am rising

[44:31]for the devotion for the household of al muhammed try and support

[44:35]that person yes you may have hypocrites like the abbasids who used

[44:40]to look after their own interests or you may have someone like

[44:45]muqtar thakafi imam al baqar alaihis salam said muqtaar paid for the

[44:50]mahar of my father's marriage who paid for the mahar for my

[44:55]mother he mentions here imam al baqar mentions imam al baqir alaihis

[45:02]salam when muqtaar's son hakam comes in he comes in to visit

[45:07]the imam and when he comes in to visit the imam ibn

[45:12]sharik is the one who mentions this he says when he came

[45:15]in to visit the imam the imam asked who is this because

[45:18]he tried to kiss the hand of the imam and they said

[45:21]this is muqtaar al thakafi's son he said the imam took him

[45:25]even though he was at a distance he took him and made

[45:27]him sit in front of him he said may allah bless the

[45:31]soul of your father for your father avenge what's happened to us

[45:37]and the narration continues with imam asadaq alaihi salaam where imam asadaq

[45:41]says about muqtaar he says the ladies of al muhammad did not

[45:45]let out their hair did not show any happiness until muqtaar avenged

[45:50]what happened at karbala someone says okay sayyidna you have some ahadeeth

[45:55]which are saying liar prophet treacherous other ahadith may allah have mercy

[46:01]how do we reconcile this when we have these two opposing ahadith

[46:07]on the one level it could be a case that muqtar peaks

[46:10]and troughs there are times you find a muqtaar full of faith

[46:14]there are times you find a muqtaar who's more political at the

[46:17]end of the day like any human being he may have his

[46:19]doubts he may have his mistakes but you cannot deny that there

[46:24]was some devotion to ahlul bates how many of us would have

[46:30]the honor that's five years after karbala we're able to find each

[46:35]of the perpetrators of the crimes of the tenth of muharram muharram

[46:38]believe you me there is a hadith which talks of the fact

[46:42]that on the day of judgment the intercession for muqtaar is questionable

[46:49]until imam al hussain steps in just because muqtaar sought vengeance for

[46:56]those who had killed the children of rasulallah sallallaho alaihi wa'alehi because

[47:02]muqtaar truly went after them one by one he went looking for

[47:08]them and he had a team himself ibrahim the son of malik

[47:12]al ashtar abdullah the son of kamil abu amra and this team

[47:17]by the way was not just arabs wasn't just iraqis it was

[47:21]made up of persians and made up of people of different nationalities

[47:25]and they all came together and they wanted to find them one

[47:29]by one many of our people ask me how do we know

[47:32]about what took place at karbala and kufa and sham if it's

[47:36]true or not and one of the answers is what is muqtaar

[47:40]al thakafi because muqtaar caught these personalities who were perpetrators of the

[47:46]crimes of the tenth of muharram question when he caught these some

[47:51]people say that he was too gruesome firstly if muqtaar was gruesome

[47:56]muqtaar doesn't represent my theology muqtaar is not my iman muqtaar is

[48:01]not maasooom if he makes mistakes or has gone to extreme this

[48:04]is not something that represents me if that's literally what's happened that

[48:09]that is not something that represents me secondly bani umayyah the same

[48:14]way that they would behead and put heads on spears to cause

[48:18]fear that you cannot mess with us the same way zayd the

[48:23]son of imam zain al abidin you know what they did to

[48:25]him they hung him on a tree for a few weeks imagine

[48:29]you hang a naked body on a tree for a few weeks

[48:33]the same way bani umayyah why did they do this why would

[48:36]they put heads on spears why would they leave someone naked on

[48:39]a tree to instill fear in you that if you mess with

[48:43]us this what happens when muqtar therefore cuts limbs or when muqtaar

[48:48]therefore orders foreheads to be chopped maybe muqtaar is replying backward the

[48:53]same by saying what by saying that in the same way you

[48:57]are telling the people that you can never mess with us here

[49:01]we are and there is a group of us who's ready to

[49:04]rise against you number three the quran when someone says that how

[49:09]could muqtar crucify behead amputate quran those who fight allah and his

[49:24]prophet and cause facade on the earth what happens to them cause

[49:30]there are many who will say that you should never go this

[49:32]extreme let's see what the quran says the quran says number one

[49:41]oh what oh number two or not just kill not just crucify

[49:53]you amputate their arms and you amputate their legs or you banish

[50:00]them from the earth some people when they look at muqtaar they're

[50:03]like here's the eye of the quran eye of the quran yes

[50:07]he may have taken it in his own hands i cannot disagree

[50:10]maybe he's taken it and he doesn't represent me he's not my

[50:13]imam he may have gone too extreme but if you're looking for

[50:16]ayahs of the quran and the quran says those who fight allah

[50:20]and his prophets i ask you is not fighting imam al hussain

[50:24]the same as fighting rasulullah is not fighting imam zain al abideen

[50:29]the same as fighting rasulullah so when bukhtar does this there's an

[50:35]ayah in surah five verse 33 that those who fight allah and

[50:40]his prophet this is what happens to them we can tell the

[50:43]whole world islam is a religion of peace reality is when you're

[50:47]fighting bani umayyah and bani abbas when you're fighting them it's a

[50:51]different story altogether you cannot come to them and say you know

[50:55]what i just simply want to be peaceful with you those people

[50:58]instill fear the same way you need to turn around further than

[51:03]that when he caught who he caught who did he catch did

[51:07]he just pick anyone from the street and say you know what

[51:10]trample on his body or did he just pick anyone from the

[51:13]street who was a good human not at all look at who

[51:16]he caught the first who he caught were 10 horse riders these

[51:23]10 were horse riders al zahid says that we asked them what

[51:30]is your lineage they didn't even know their lineage sons of adultery

[51:35]don't know their background he said we asked them what did you

[51:38]do on the tenth of muharram and they replied that on the

[51:42]tenth of muharram after imam al hussain alaihi salaam had been killed

[51:48]umar bin sa'ad turned around to all of us 10 and he

[51:52]looked at us he said sharpen the hooves of your horses sharpen

[51:57]the hooves of your horses to do what they said we went

[52:02]and sharpened the hooves of the horses and then we rode our

[52:06]horses and we heard him say youkhail allah o horses of allah

[52:12]o horse riders ride the horses of allah and trample on the

[52:17]body of hussain alaihi salaam as we read in the ziyara that

[52:25]these horses with their hooves dug deep into your body you found

[52:30]that muqtaar caught these 10 what did he do he said lay

[52:34]them all on the ground let them all lie on the ground

[52:37]get the horses let the horses trample all over them if in

[52:41]islam we believe an eye for an eye if you believe in

[52:46]retaliation and qasas then at that level is a level of qasas

[52:50]yes some say then he took their bodies and put them in

[52:53]a pot and burned them if we were to say these are

[52:55]true all these narrations yes that might be something extreme but who

[53:00]did he get those 10 horse riders then who else did he

[53:03]get he caught a person by the name of mora ibn munqad

[53:07]al abdi who's this man this is the man who chopped ali

[53:11]al akbar's body when he lay on the ground yes we always

[53:15]hear in the makatil that there was a man who said that

[53:18]i'll finish hussein by finishing his son off this murrah the son

[53:23]of munqad al abdi where was he he went and ran away

[53:26]to basra after karbala and people thought that this person could get

[53:31]away with what's happened what took place then you found with him

[53:36]that muqtar zakafi went after him to basra do you know how

[53:39]old this man was this man was 60 years old i ask

[53:42]you ali al akbar how old was he at karbala really you

[53:47]60 year old and you think that you can get away with

[53:49]it as well muqtar said go and get this man they caught

[53:53]him and they took him beheaded him and boiled his body then

[53:58]you had who else did muqtar go for he went for hakim

[54:02]muntofael who was hakim muntofael hakim muntofael was the man who cut

[54:07]off the right arm of abel fadl muqtar i'th taqafi caught him

[54:11]these are the worst criminals you can get we're not talking randoms

[54:16]and not just the worst criminals arrogant criminals they were proud of

[54:20]what they had done he caught hakim you cut off the right

[54:24]arm of abel fad remember muqtar was not at karbala so he

[54:28]doesn't know exactly the details so what does he do he catches

[54:31]them court case tell me what you did i'm the one who

[54:35]cut off the right eye of abbas he had water in his

[54:38]hands and he was trying to return back to his tent his

[54:41]children were screaming all atash all aparsh saw him and i knew

[54:46]if you get rid of abbas you finish him so he said

[54:50]so what did you do so he goes i chopped off the

[54:51]right arm and i heard him say we hear these lines and

[55:05]people say sayyidna how do you people know where these lines are

[55:08]from because after karbala we caught the very people who were there

[55:12]muqtaar had caught them who else did he catch zayd ibn rakkad

[55:16]who's zayd ibn rakkad he is the one who cut the left

[55:20]arm of abel falk and again he is the one who said

[55:23]that when we cut the left arm of abel falk we heard

[55:27]him call out which lines so these lines we have hakim the

[55:46]son of tafael who else did muqtar catch ibrahim bin malik al

[55:50]ashtar he managed to catch ibn ziyad they caught ibn ziyad they

[55:55]executed ibn ziyad as well who else did they find they found

[56:01]the three that were responsible for the beheading of imam al hussain

[56:05]which three the three that history can never forget because when you

[56:12]came to the final moments of imam al hussain when you came

[56:17]to the final moments what do you find you find that of

[56:20]those final moments there are three names you had shimr bin dal

[56:25]joshan huallah bin yazid al asbahi was the one who went down

[56:31]to try remove the head of abba abdullah you found it was

[56:36]shimr bin dal joshan who finished the head of imam al hussain

[56:40]and took it out sinaan bin anas and who was the one

[56:45]who paraded the head of imam al hussain khuli they're the ones

[56:52]who took the heads that khuli had hidden in his house do

[56:55]you know how he hid from muqtar how did he hide from

[56:58]muqtar he hid in his bathroom and he put a bag on

[57:04]his head knowing muqtaar was outside his wife hated him why because

[57:11]his wife remembered when he had bought the head of imam al

[57:15]hussein and placed it in their oven at home his wife all

[57:19]these years had waited for a day in which this tyrannical husband

[57:24]of hers would be caught and never did that husband ever have

[57:27]any regret for what he had done when muqtar came in they

[57:32]caught him they killed him as well they caught shimr bin al

[57:35]joshan in his underwear years after karbala they caught him they executed

[57:41]him i must say that sometimes there is a proof that some

[57:45]of these actions may not have been approved by muqtar senan bin

[57:49]anas how was he caught senan was caught but was not killed

[57:53]the people found out that senan bin anas was in the house

[57:56]so you know what the people did of the community it wasn't

[57:59]muqtar the people said that's the man who cut the head of

[58:04]the son of fatima they said yes they entered the house they

[58:07]had this big bowl of frying pan big area which you cook

[58:11]with they took him they placed him in there and they literally

[58:14]cooked him and burnt him alive such things we may not necessarily

[58:18]accept but you found that how much hurt were the people hurt

[58:22]by karbala and by what had happened afterwards who else did he

[58:26]catch umar bin sa'ad and his son hafs hafs and his father

[58:32]muqtariqtafi caught him and caught the son and beheaded the both of

[58:37]them for the crime do you think these two are regretful of

[58:40]what they did at karbala not at all not one bit of

[58:43]regret if there was some regret or saying that i seek forgiveness

[58:47]i was wrong i'm sorry then someone might say that you know

[58:51]what at the end the quran says forgive people they've done wrong

[58:55]not even a regret hafs when he found out his father umar

[58:59]had been killed he said what is good for life now that

[59:01]my father's died what's the point of living anymore and muqtaar killed

[59:06]him there and then but of all of the ones who muqtaar

[59:11]caught of all of them one in particular was the one who

[59:16]gave him the most happiness that he caught him because he had

[59:20]heard from imam zain al abideen how much the arrow from that

[59:24]particular one had hurt ahlul bayt salaam sallam wa alaihim il minhal

[59:31]narrates al minhal narrates he says i entered upon imam zain al

[59:35]abideen when he was in mecca when i entered upon him the

[59:40]imam looked at me he said to me what is the news

[59:45]of haram al abideen imagine imam zain al abidin asks what is

[59:50]the news of haram al abidin what do we hear about him

[59:56]he said he's still alive moment imam said oh allah let him

[60:03]taste what let him taste the heat of the fire yes and

[60:10]not just haranar har al hadid as well the heat of that

[60:15]metal as well which metal because when they took the neck of

[60:19]the baby that arrow that they used was an arrow that you

[60:23]cut the neck of a camel with i ask you my dear

[60:26]brothers and sisters wherever you may be in the world those of

[60:30]you especially who have children how delicate is the neck of a

[60:34]child number one how delicate is the neck of a baby but

[60:39]number two a camel you use an arrow for a camel a

[60:42]camel can contain thirst for a long time that baby had been

[60:47]without water for a certain period of time so imam zayn al

[60:51]abidin alaihi salam says to minhal what's the news he says to

[60:56]him he's still alive minnahal says i went to kufa he says

[61:01]when i entered kufa at the moment that i entered i saw

[61:06]everybody i asked where is muqtar thakafi what is he doing tell

[61:11]us they said to him that muqtaar thakafi has just caught har

[61:16]malabin kahil he has just caught who har malabin kahil that moment

[61:25]in minhal said i went to sahat kunasa sahat kunasa was a

[61:29]place where people would gather where people would be executed he said

[61:34]i went towards there and i saw the court case of harmal

[61:38]ibn kahil many times people ask us how do we know what

[61:42]took place again here is an example when muqtaar was in front

[61:48]of haram al ibn kahil he had asked him a number of

[61:52]questions and these questions would be questions that we remember until today

[61:57]what did he ask him he asked him about what happened on

[62:01]the tenth of muharram he answered him one by one i'll come

[62:04]to each answer shortly but after having executed him you found that

[62:09]muqtar saw il minhal he looked at him having heard that muqtar

[62:15]had killed harmal and had executed him at that moment minhal looked

[62:20]and he said subhanallah and looked at him he said subhanallah is

[62:25]normally a good thing to say but why do you say it

[62:29]he said because i was just with imam zain al abideen and

[62:34]when he asked me he asked me about in particular when he

[62:39]asked me i then saw him read the dua o allah let

[62:43]him taste the fire let him taste the metrol i've just seen

[62:48]the dua accepted went down in sujood thanking allah subhanahu wa ta'ala

[62:55]that he had been mentioned in the dua of the imam when

[62:59]al minhal told imam zain al abideen this definitely brought happiness towards

[63:06]the imam that hanuman ibn kahil had finally been avenged but when

[63:11]he what's an what he had done it had broken the heart

[63:15]of imam zainul abidin why because muqtariq asked the questions he said

[63:23]to him on the tenth of muharram how many arrows did you

[63:27]shoot the reply came that i shot four arrows on the tenth

[63:33]of muharram these four whenever we hear about them they break our

[63:37]hearts yes what was the four arrows he said the first arrow

[63:42]i shot on the right eye of abel fadlil abbas when he

[63:47]had lost his right and his left arm abel fadl had lost

[63:51]his right arm he had lost his left arm he was on

[63:55]the horse he says that i saw that he was trying to

[63:59]return back towards the tent then all of a sudden when he

[64:03]was returning i shot his right eye he said normally when someone

[64:08]falls from their horse they fall with their arms in front of

[64:12]them except abbas when he fell from his horse he had no

[64:17]arms to support him he then looked at him he said to

[64:21]him how about the second arrow he said to him the second

[64:24]arrow i shot on abdullah the son of imam al hassan alaihi

[64:29]salam imam al hussein was lying on the ground he looked like

[64:34]a hedgehog from the amount of arrows on his body says that

[64:38]at that moment he we were about to shoot his heart i

[64:42]saw this young boy running out of the tent and i saw

[64:45]his auntie zaynab calling him come back come back to me he

[64:50]said i saw him turn around to his aunt and he said

[64:54]oh my auntie how can i come back and my uncle abadilah

[65:00]is alone where he is so he says i saw him sit

[65:03]by his uncle he looked towards his uncle he smiled at his

[65:07]uncle at that moment someone came towards him and killed him after

[65:12]i had shot him that was the second arrow how about the

[65:16]third arrow this one i leave with you imagine when imam says

[65:21]this one hurt us the most how much did it hurt them

[65:24]he said the third arrow i shot on the neck of the

[65:30]six month old baby he said the moment i shot him he

[65:35]flapped his hands like a bird flaps its wings said i saw

[65:41]abba abidullah carry the blood from under the neck of his baby

[65:46]he said then after that i saw hussein return to his tent

[65:51]and come back and return and come back we called out hussein

[65:56]what's wrong with you why don't you return he said i don't

[65:59]know how to tell her mother that her baby's neck has been

[66:03]cut in half imam zayl al habdin no doubt the baby remained

[66:08]in his conscience forever that was his baby brother that he kept

[66:12]on thinking about and that's why it's no surprise when imam zayn

[66:17]al abideen returned the head of ababa towards his body when he

[66:23]returned the head towards the body allah subhanahu wa ta'ala there was

[66:27]a karamah for imam al hussain what was it karamah was that

[66:31]he spoke when the head returned back to the body and what

[66:35]did he say all of you have heard these lines the baby

[66:39]the baby placed the baby on my chest and his neck his

[66:45]neck place his neck on my neck don't you know my son

[66:52]ali don't you know that the heat of that arrow hurts us

[66:56]until today my dear brothers and sisters raise your hands wherever you

[67:15]may be you allah raise us with muhammad and al muhammad allow

[67:19]us to receive the intercession of imam zain al habideen allow us

[67:25]the ziyara to jannah to allah allow us to be next to

[67:28]his grave for the originators of this majlisi allah bless them with

[67:33]the intercession of muhammad and al muhammad in honor of our grand

[67:38]merger may allah bless his soul and his beloved sons may allah

[67:43]subhanahu wa ta'ala bless them and allow them to receive the intercession

[67:47]of imam zain al abideen we pray to allah subhanahu wa ta'ala

[67:51]in their honor and the honor of all of our marhumin but

[67:57]before it wherever you may be the loudest of your salawat

0 تعليقات

التالي

1- Imam Zainul Abideen (as) and Mukhtar al-Thaqafi

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

1- Imam Zainul Abideen (as) and Mukhtar al-Thaqafi

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

لغة